Bitchy History - July 03, 2023


Episode 13: American History 101 - The American Colonies and the Great Awakening


Episode Stats


Length

12 minutes

Words per minute

186.45

Word count

2,378

Sentence count

82

Harmful content

Toxicity

12

sentences flagged

Hate speech

9

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.120 Welcome to Bitchy History, the American History podcast that would like to begin this episode with a content warning. 0.66
00:00:05.660 If you have a history of religious trauma related to evangelical Christianity, you may want to take a Valium before this episode or something. 0.63
00:00:17.960 Here we are at episode 13. Today's episode will be a shorter one than planned for one massive reason.
00:00:23.640 Last Tuesday, I woke up with a sore throat and a headache, and by Tuesday night, I had confirmed that I had COVID.
00:00:29.340 Again, I don't know what it is about me, but I seem to be a magnet for COVID-19.
00:00:34.060 I had it in February of 2020, before anyone even really knew what COVID was in Western Europe.
00:00:39.160 I caught it again in June of 2022, after working as a guest speaker on a river cruise, and now again in June of 2023.
00:00:47.060 So anyway, I have been wiped out this week.
00:00:49.740 This episode was meant to cover two very different philosophical and religious movements that impacted the early 18th century in the colonies,
00:00:56.360 but I managed to write the script for only one of them before a deadline, so this is what you're
00:01:00.940 gonna get. And for those of you saying, hey, you promised us a podcast about what life was like in
00:01:05.920 the early 18th century, not a podcast about religion. Yeah, well, unfortunately, life in
00:01:10.880 the first half of the 1700s in the colonies can be described using exactly one word. Boring.
00:01:17.480 Absolutely mind-numbing. Watching paint dry would be more interesting. Once I realized that, I said,
00:01:23.660 Okay, let's just start on some of the little factors during the first half of the century that will eventually get the American Revolution going in the second half.
00:01:31.980 Because there is literally only so much time I can spend talking about 18th century agrarian farming communities before I lose my mind, and quite frankly, I don't think any of you want to hear that episode.
00:01:43.680 I know that most of us have wished, especially in the past few years, that we could stop living in interesting times and stop experiencing historic events firsthand.
00:01:52.780 hand. But living through the utterly mind-numbing calm of the early 1700s in the American colonies
00:01:58.420 would probably have been worse. Well, maybe. They did have smallpox, after all, which is a little
00:02:04.240 worse than COVID in the grand scheme of things. And that reminds me, I need to do an episode on
00:02:08.700 the history of vaccines in America soon, because if you're an anti-vaxxer, George Washington would
00:02:13.280 be ashamed of you. But despite the relative boredom of this period of American colonial history,
00:02:18.120 this part of the century does lay the groundwork for some very important things to happen, which
00:02:22.660 will lead to a much more interesting latter half of the century. Religious, philosophical, political,
00:02:28.000 and financial events all begin to set the stage for a conflict between the British and the American
00:02:32.480 colonists. The first of these that we're going to discuss is the Great Awakening. The First Great
00:02:37.240 Awakening, anyway. The First Great Awakening is a series of religious revivals that take place
00:02:41.960 between 1730 and 1755 that begins in England before making its way to the colonies where it
00:02:47.700 spreads like wildfire, and it then begins reshaping the American Protestant religious
00:02:52.640 practice into something closer to the evangelical Christianity of today.
00:02:57.240 Don't worry, I am not going to be getting into the specific religious doctrines here
00:03:01.300 for the most part.
00:03:02.120 The actual reformation of the religious dogma in the 18th century is neither my specialty,
00:03:07.000 nor is it something that I can make interesting enough for you to not fall asleep while listening
00:03:10.880 to this episode of the podcast.
00:03:12.720 My framing of this event will have more to do with how the movement impacted the coming
00:03:16.560 American Revolution, but here's a brief overview of what the awakening did to the religious practice
00:03:21.860 in America. There are three leaders of this religious awakening that would have the most
00:03:25.720 influence in the colonies, George Whitefield or George Whitefield, depending upon which version
00:03:30.720 of his written name you find in the records, John Wesley, and Jonathan Edwards. These three men
00:03:36.180 together would articulate a theology of revival and salvation that really transcended denominational
00:03:41.600 boundaries. Not that that ended sectarian infighting within Protestant communities at all,
00:03:47.000 but it did offer some people some common ground. The Great Awakening is coming around about the
00:03:52.960 same time that the philosophy of the Enlightenment is growing in popularity throughout Europe,
00:03:57.360 England, and the colonies. The Enlightenment, which would also play a major role in the
00:04:01.340 American Revolution, was emphasizing the importance of logic and reason and stressed the power of the
00:04:06.160 individual to understand the universe based on scientific laws. While I wouldn't go so far as
00:04:11.380 to say that the Enlightenment was atheistic in practice, it certainly didn't encourage anyone
00:04:15.660 to take anything on faith alone. The Great Awakening, in reaction to this popular belief,
00:04:21.100 turned away from church doctrine and put a much greater importance on the individual spiritual
00:04:25.900 experience. Revival theology stressed that religious conversion was not only intellectual
00:04:30.760 ascent to Christian doctrine, but it had to be a new birth experienced in the heart. George
00:04:36.200 Whitefield's message was simple. It was not enough to be baptized or go to church. Every person
00:04:41.300 had to be converted by the Holy Spirit through a personal, wrenching examination of his or her
00:04:46.420 own corruption and sinfulness. The 25-year-old English minister held massive crowds of attendees
00:04:51.500 spellbound at sermons in New England, where he preached emotional pleas that each person receive
00:04:56.900 God's gift of salvation and be born again. For those of you raised in evangelical churches like
00:05:02.460 I was, some of this language should seem pretty familiar. Even more familiar should be the language
00:05:07.680 of one of the other famous revivalist preachers, Jonathan Edwards.
00:05:11.400 He's particularly well-known for his sermon in 1741 titled
00:05:15.320 Sinners in the Hands of an Angry God.
00:05:17.960 Let me read you a brief excerpt from his work, just for context.
00:05:22.360 The God that holds you over the pit of hell,
00:05:25.420 much as one holds a spider or some loathsome insect over the fire,
00:05:30.980 abhors your sins and is dreadfully provoked.
00:05:34.280 His wrath towards you burns like fire
00:05:37.920 He looks upon you as worthy of nothing else but to be cast into the fire
00:05:43.200 He is of purer eyes than to bear to have you in his sight 0.55
00:05:49.260 You are ten thousand times so abominable in his eyes 0.86
00:05:54.000 As the most hateful venomous serpent is in ours 0.95
00:05:57.300 You have offended him by your continual rejection of his son
00:06:02.780 infinitely more than ever a stubborn rebel did his prince and yet is nothing but his hand that
00:06:09.180 holds you from falling into the fire at every moment is to be ascribed to nothing else that
00:06:15.140 you did not go down to hell the last night that you was suffered and allowed to awake again in
00:06:19.880 this world after you closed your eyes to sleep and there is no other reason to be given why you
00:06:24.860 have not dropped into hell since you arose this morning but that god's hand has held you up there
00:06:30.060 is no other reason to be given why you have not gone down to hell since you have sat here in the 0.61
00:06:34.060 house of god provoking his pure eyes by your sinful wicked manner of attending his solemn 0.65
00:06:39.440 and joyous worship yay there is nothing else that is to be given as a reason why you don't
00:06:43.960 this very moment drop down into hell yeah i know john edwards really sounds like he was fun at
00:06:50.120 parties this type of fire and brimstone preaching would end up becoming a hallmark of evangelicalism
00:06:55.880 especially in America, where the fear of damnation is used as the primary way to encourage
00:07:00.660 salvation even to this day. Of course, not everyone was on board with the new religious
00:07:05.540 awakening happening. Opponents accused the revivals of fostering disorder and fanaticism
00:07:10.480 within the churches by enabling uneducated, itinerant preachers and encouraging ecstatic
00:07:15.440 expressions of religious enthusiasm. The kind of emotional preaching and religious fervor that,
00:07:20.300 again, anyone raised in evangelical churches would recognize. Emotional outbursts in the
00:07:25.480 aisles, sharing of personal testimonies, the kind of behavior we see at big tent revivals and summer
00:07:30.420 church camp salvation nights in the modern era. And look, I'm not putting the blame for modern
00:07:35.520 evangelicalism only on the Great Awakening, but there is a certain truth to the fact that the
00:07:40.080 emphasis on the personal relationship with God that the Great Awakening emphasized has influenced
00:07:45.220 the kind of anti-intellectual version of evangelical Christianity that we see today. People who say
00:07:50.580 things like, I don't have a PhD, but I do have the BIBLE and that's all I need, and dismiss all
00:07:56.560 historical and linguistic study of biblical texts as unnecessary to understanding the word of God.
00:08:02.240 Sorry, maybe I'm a little bit bitter about this. It's the religious trauma talking. Let's get back
00:08:06.780 to the history, I guess. So how does this religious awakening impact the American Revolution?
00:08:11.800 The most major contribution was how the Great Awakening encouraged challenges to authority.
00:08:16.060 The conflict between the old-style churches and the new evangelicals led to a lot of challenges of traditional religious authority.
00:08:22.940 Local ministers resented the evangelical itinerant preachers who came to their towns uninvited.
00:08:27.980 When revivalists drew massive crowds and preached in public, local ministers and churches viewed it as undermining their spiritual authority.
00:08:34.820 Some evangelical preachers, such as New Jersey's Gilbert Tennant, took it even further.
00:08:39.040 Tennant dared to suggest that many of the established church's pastors were not truly converted.
00:08:43.720 They weren't true Christians.
00:08:45.420 Tennant charged that these pastors were Christians only in name
00:08:48.320 because they had not actually experienced the new birth.
00:08:51.100 He called on true believers to leave the lukewarm established congregations
00:08:55.440 and join new, pure churches, as he cautions in his 1740 sermon
00:08:59.480 the danger of an unconverted ministry.
00:09:01.800 And right reason will inform us how unfit instruments they are
00:09:05.520 to negotiate that work they pretend to. 0.79
00:09:09.400 Is a blind man fit to be a guide in a very dangerous way?
00:09:14.340 Is a dead man fit to bring others to life? 0.92
00:09:17.540 Is a madman fit to cast out devils?
00:09:21.240 A rebel, an enemy of God, 0.95
00:09:23.740 fit to be sent on an embassy of peace,
00:09:26.280 to bring rebels into a state of friendship with God?
00:09:30.200 A captive bound in the massy chains of darkness and guilt,
00:09:34.120 a proper person to set others at liberty,
00:09:37.200 a leper, or one that has plague sores upon him,
00:09:40.620 fit to be a good physician? 1.00
00:09:41.920 Is an ignorant rustic that has never been at sea in his life fit to be a pilot 1.00
00:09:47.280 to keep vessels from being dashed to pieces upon rocks and sandbanks? 1.00
00:09:52.640 Isn't an unconverted minister like a man who would teach others to swim before he has learned it himself 0.99
00:09:58.360 and so is drowned in the act and dies like a fool? 0.98
00:10:01.960 But it wasn't just religious authority that the revivalists questioned. 0.98
00:10:05.440 It was also the long-standing social conventions.
00:10:08.140 Following their conviction that all believers were equal before God,
00:10:11.620 some evangelicals allowed women to preach informally during meetings. In Ipswich, Massachusetts,
00:10:17.080 at a gathering of evangelicals in 1742, they were amazed when the spirit of prophecy filled a woman
00:10:23.400 named Lucy Smith, and she preached for over two hours to the assembly. White evangelicals even
00:10:28.840 ordained converted African Americans and Native Americans to preach or be missionaries in their
00:10:33.420 own communities, and some of the early abolitionist rhetoric came from evangelical sermons. This
00:10:38.980 represented a major challenge to the traditional, radical, and social hierarchies of the colonies,
00:10:43.760 especially in the South. While Enlightenment philosophers are the ones we usually look at
00:10:48.740 as the intellectual inspiration for the American Revolution, rightly so, as we can see the influence
00:10:53.840 that those philosophers had on the Founding Fathers, we can't disregard the importance of
00:10:58.340 the influence that the populism of the Great Awakening had in getting the common man to question
00:11:02.840 authority, though it may have done more harm than good in the long run as we can still see the
00:11:07.480 hallmarks of this in the populace of today. The people who tell others to do their own research
00:11:12.880 and refuse to trust the elites, but that's history for you. Actions have long-reaching consequences,
00:11:18.380 and there's no way you can foresee how those consequences will play out in 300 years.
00:11:22.800 But that's what we do as historians. Look at how the past shaped today, and through understanding
00:11:27.000 that, hope that we can prevent our present from devastating the future the way past generations
00:11:31.340 have done. Thank you all for tuning in to episode 13 to listen to me bitch about history. I'd love 0.58
00:11:36.760 to be able to tell you exactly what the topic of next week's episode will be but honestly i'm in
00:11:41.440 the process of mapping out how the show is going to approach the american revolutionary period
00:11:45.720 it's a wildly complex period which has a lot of moving parts that cover a wide variety of topics
00:11:51.320 from religion to taxes i can tell you that we will have a special guest on in the next few weeks to
00:11:56.500 talk about the contributions of women to the american revolution especially the women who
00:12:00.540 risked their lives working as spies and messengers during the period it's going to be a fantastically
00:12:05.020 interesting episode but the exact date for it is not scheduled yet there will also be an upcoming
00:12:09.820 episode on the history of vaccines in america as i mentioned during the intro and i am working on
00:12:14.760 another how did america get here episode dealing with moms for liberty specifically which i honestly
00:12:20.260 feel i deserve hazard pay for researching and writing unfortunately i don't get paid for this
00:12:25.360 show unless of course you guys want to sign up for the patreon as it is just know that the next
00:12:31.580 month or more will be dedicated to looking at the American revolutionary period from many different
00:12:36.540 angles, understanding how and why it occurred and understanding the impact it had on American
00:12:41.400 society. Thank you for listening, and I'll see you back here on Monday.