Culture Study Podcast - August 26, 2026


The Politics of White Women's Hair

Topics
All Your Questions About Personal Style, Answered BONUS EPISODE: Let's Talk About Friend Breakups [preview]

Episode Stats


Length

1 hour and 19 minutes

Words per minute

163.96

Word count

12,963

Sentence count

675

Harmful content

Misogyny

55

sentences flagged

Toxicity

11

sentences flagged

Hate speech

33

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 This is the Culture Study Podcast, and I'm Anne Helen Peterson.
00:00:11.600 And I'm Sarah Mesley.
00:00:12.780 I'm the author of the new book, Tangled, Seven Iconic Moments in White Women's Hair
00:00:17.680 and What They Tell Us About Power, Pleasure, and Complicity.
00:00:21.440 Sarah, did you notice that my hair was like beautiful and blonde?
00:00:24.940 It was so beautiful and so blonde.
00:00:26.980 i'm being facetious here but i yes i like i yeah i just i got it balayaged for the first time in
00:00:34.740 five months like just a lot of life was in the way uh-huh and i didn't realize until i came home
00:00:43.160 it felt like i had like renewed myself like we started my life like it like i i had felt so
00:00:51.920 drab and sad about how I looked and I'm like this is so frustrating to me that getting these like
00:01:00.280 painted blonde things in the like the roots of my hair somehow like reactivate my sense of self
00:01:06.740 and really pisses me off but also at least I recognize it it's real it is real I mean one
00:01:13.760 thing I was my first response Annie of course was an astonishing overwhelm at your beauty
00:01:20.240 and its blondness. But also when I'm doing this, I just got new podcast headphones and I have not
00:01:27.520 figured out what the fuck to do with my hair when I'm wearing these headphones. So the first thing
00:01:31.960 I noticed was, oh, she just has the ponytail. So I was really responding to the style,
00:01:38.060 not the color. But also I think of you as being beautifully blonde. I would have guessed that you
00:01:43.960 just woke up like this every day. Yeah. Well, in my head, that is who I am, right? This is like
00:01:50.120 my self-conception and i think a lot of people with similar hair to mine and i know you talked
00:01:55.440 to sarah peterson about this as well she has similar hair to mine like we at some point in
00:02:00.700 our childhood were blonde and our understanding of self is very rooted in that blondness which
00:02:08.160 many scholars and especially like tressie mcmillan cotton will argue that like that's and you say
00:02:15.300 point this out so beautifully in the beginning of your book like part of our relationship to
00:02:20.780 blondness is like a relationship to the ideal which is also a relationship to power and
00:02:25.880 specifically white power and like you might not recognize it as such but like part of my
00:02:31.540 affection for being blonde is like an affection for occupying an ideal yes yes that is correct
00:02:39.120 because it feels really good yeah right but it also brightens my face and it feels like the
00:02:46.140 right color for like my complexion and it makes me feel like summer right I know yeah me too I
00:02:52.880 mean I also bleach my hair I never had blonde hair so um it's different for me I always thought
00:02:59.080 of myself as having but I when I was a little girl I really believed I had golden brown hair
00:03:05.080 golden brown that's so much better than dishwater brown it was brown but it was golden brown like
00:03:11.780 that was in my mind it was kind of shimmery and it fit with the myth that I'd been told of like
00:03:16.480 oh you have such beautiful long hair like a princess which is I think a kind of language that
00:03:21.060 little white girls little girls are fed and so when my parents you know took me to cut my hair 0.95
00:03:29.040 I was like what the fuck is happening here like this is not okay yeah and now I get it blonde and 0.85
00:03:34.620 it's really i um yeah i have so many thoughts the main thing i feel about it is uh it is my 0.96
00:03:42.000 one cosmetic indulgence i don't really do my hair and i don't wear makeup and this is the thing
00:03:48.420 this is where i put all my bank yeah like emotional bank and also uh financial bank because it is
00:03:58.620 not cheap it's like i always think about amy poehler has recently talked on her podcast about 0.98
00:04:03.900 like different types of blondes that you can identify like expensive blondes and cheap
00:04:08.680 blondes and even within Hollywood how you can identify this which is fascinating to 0.86
00:04:14.560 me that like you can have you can still pay a lot of money and it's still a cheap blonde
00:04:18.700 but we are so ahead of ourselves but I wanted to start with our own hair stories right because
00:04:26.400 i have been so excited for your book for actual years um the way i first knew that you were
00:04:35.820 working on a book about hair studies or about hair and specifically white women's hair was
00:04:41.020 you would often uh screenshot things from different like tv shows or award ceremonies
00:04:47.060 and you would hashtag it hair studies and like the the first place that i really remember you
00:04:54.200 doing this was for Daenerys on Game of Thrones, who had very elaborate signifiers going on with
00:05:03.760 her hair. Can you give us a little, before we talk about the specifics of the book,
00:05:08.540 how did you first start really thinking about hair studies and specifically hair study at
00:05:15.720 pop culture and hair studies? How did that first become really interesting to you?
00:05:20.880 Was there a moment when I was not fascinated by hair?
00:05:25.120 Like, I can't possibly remember a time before hair was something that seemed really important
00:05:31.480 to how I thought of myself, how I connected to other people around me, how I imagined
00:05:35.980 them looking at me.
00:05:37.860 And for me, also, it's a real tactile pleasure.
00:05:41.680 Like, I love to have my hair brushed.
00:05:44.020 I love to braid hair.
00:05:44.900 I love to just the intimacy of it is so beautiful and meaningful to me.
00:05:50.120 So that is kind of the root of my questions. But I'm also not only a girl standing in front of a hairstyle asking to brush its hair, but I'm also somebody who's, you know, trained in feminist and literary and cultural studies.
00:06:09.040 And as I was, you know, in the early 2000 moments, starting to write a lot about popular culture, particularly television, Game of Thrones, it just became really clear to me that hair was a way that you could see what a piece of media, whether that was a book or especially visual media like TVs or movies, wanted to tell you was real or important about a woman character.
00:06:39.040 And I can say a lot more about that.
00:06:40.780 But so I started getting very interested in the way that shows depicted the reality of women's lives.
00:06:46.020 Like if they were, you know, stranded, let's say, on an island, could they still get their highlights done?
00:06:52.540 Like mysteriously, they could. How could they do that? Right.
00:06:55.980 They could have shaved armpits. How did they do that? We don't know.
00:06:59.420 So there's lots to say about those kind of fantasies of reality.
00:07:02.880 So I started thinking about hair definitely in terms of gender as an isolated quality. 1.00
00:07:09.780 This is how media thinks about women.
00:07:13.140 And then there was a specific moment in Game of Thrones, which, as you know, I recapped for many seasons,
00:07:22.520 when Daenerys Targaryen, first of her name, is the queen, the dragon queen,
00:07:28.520 is spending time with her friend, who is also a formerly enslaved woman that she liberated, 0.64
00:07:36.040 Missandei, who is Black and who has large, I would say, like 4C curl hair. And Daenerys is 0.75
00:07:45.600 doing Missandei's hair. And my jaw was just on the floor. I have read and watched so much media,
00:07:55.700 And I had, I really, I asked everybody I knew, like, can you think of any 19th century story where a white woman does a black woman's hair? I couldn't think about it. I couldn't find one. I mean, there might be one, but I could not think of one.
00:08:08.840 And that was the moment where I really realized that this whole time I'd been thinking about gender. But in fact, I was thinking about race and gender. And I had my framework that I had grown up with never forced me to think about my hair as an expression of my racialized gender rather than just my gender. And that was really the root of this book.
00:08:30.920 uh yes and we're going to talk about this throughout this is part of the reason why
00:08:36.280 i like i knew that we would get great questions from our listeners but i also knew that like
00:08:42.620 some of them would be like oh why like why am i into this hairstyle or why do i not like this
00:08:47.620 hairstyle why am i fascinated by this hairstyle and some of it i think our surface level appreciation
00:08:53.060 or rejection has to do with sometimes some like unexamined understandings of popularity or like
00:09:00.420 I'm thinking about your reaction, which you describe in the book, to Jennifer Aniston's Rachel haircut, which you're like, oh, my God, it's so basic.
00:09:09.140 Right. But like what what is the deeper story?
00:09:12.580 And each chapter in your book looks at is it the last 40 years?
00:09:16.760 Is that right?
00:09:17.260 Yeah, it goes between the election of Reagan and the first election of Trump.
00:09:23.040 And looks at different, like very, very visible white lady hairstyles.
00:09:28.400 Yeah. And unpacking their meaning, their reception, like just thinking of them as cultural objects, right, with so many different inputs and outputs. 0.57
00:09:38.440 Yeah, I mean, I think, you know, one way to think about the book is it's seven essays about seven iconic moments in white women's hair between this, in this 40 year span between 79 and 2016.
00:09:53.700 And another way of saying that is that it's a book about how whiteness has transformed and wrestled with itself.
00:10:02.720 And I think that white women's hair is a great place to look at how whiteness thinks about itself, because as I was saying, I spent my whole life thinking about my hair, writing about hair all the time and was never, never thought I was talking about race. 0.55
00:10:19.580 I thought I was talking about gender power. I thought I was talking about aesthetics. I thought I was talking about class and taste. And all of those frameworks, all of those ideas or languages are ways that whiteness can talk about itself without using the word white. 0.74
00:10:38.180 Right. And whiteness loves to do that because whiteness does not want to think about itself as a race. It wants to erase its racial identity at every turn. And especially because women's hair is often seen as the realm of the trivial, the aesthetic. It's like fun. It's pretty. It's just popular. 0.71
00:10:56.800 um it seems very aslant to you know as i say in the book the university the courtroom the 0.99
00:11:04.340 the business you know the place where real decisions are made white women's hair is also
00:11:09.980 not a place that thinks of itself as powerful yeah and whiteness loves to disavow its own power
00:11:16.140 so precisely because of all of the reasons it seems counterintuitive it's actually really
00:11:22.320 fruitful. And let me say here, it's a caveat. I think it's really important for white women like
00:11:28.840 myself to learn how to do this. Really, the risk of the book, though, is that white women have been
00:11:35.400 very carefully trained by people who didn't realize they were doing it to be bad at talking 0.52
00:11:41.440 about race, to be bad at thinking about race and to obscure and occlude it. So I'm really trying
00:11:48.460 to make my good faith best effort here. But it's a, you know, the book is really a risk. I'm sure
00:11:54.540 I'm getting a lot wrong. I'm really looking forward to what talking about the book helps me
00:12:01.000 learn. Yeah. Which is the cheerful way of saying like, I'm also like quite anxious about it in my
00:12:06.440 white lady way. I'm always conscious of like the way that talking about whiteness, especially as 0.97
00:12:12.520 both of us as white ladies talking about whiteness, that it sometimes like reproduces this like,
00:12:17.880 Well, we're always centering whiteness, right? And I'm conscious of one of the first scholars who made me think of whiteness as whiteness was Richard Dyer, his book, White. It's about all cultural artifacts, but he is precious to me as the person who introduced me to star studies.
00:12:35.920 uh-huh and yeah but he writes too he's like there is a risk of like this being white supremacy 0.52
00:12:43.580 studies right of like right reproducing the importance of whiteness as like the the object
00:12:49.220 of scholarly concern but at the same time if we don't turn the lens on whiteness and understand 0.74
00:12:55.720 it as like a place of replicating power and value like then we're just like erasing its power 0.92
00:13:02.560 constantly right or disavowing that like what's going on with blondness i'm like oh i just like
00:13:08.820 how it looks my makes my face look right yeah which is kind of like trissy condom says i just
00:13:15.580 uh i just like what i like is always a capitalist lie totally yeah totally no and i was gonna say
00:13:22.140 that it like it reminds me too about um how sometimes we talk about thinness right that
00:13:27.360 Very related.
00:13:28.720 I just like being in this body, right?
00:13:31.920 Or I like how thin it feels.
00:13:33.800 I just like it, right?
00:13:35.060 Instead of like, I like all of the privileges that accompany it.
00:13:39.940 Yeah. 0.61
00:13:40.320 And that, you know, it is not a coincidence that all seven of the women who are at the center of this book's chapters, not only do they have hair that became famous, but they are all quite thin.
00:13:52.080 And some of them, the story of their thinness is also a part of their fame.
00:13:58.180 I often joke about, I mean, this is something that we could dilate on, and I don't know where we want to get into, but another thing I will often tag things on social media in addition to hair studies is hair-thigh nexus, because there's a real correlation between women flaunting their hair, especially white women. 0.99
00:14:16.200 White women flaunting their hair and the perfection of their hair and the thinness of their thighs.
00:14:23.240 And I'm very interested in this. 0.99
00:14:26.080 An example that I, you know, people don't want to brag exactly about their thinness, but they will brag about their hair or their show it off.
00:14:35.920 Demi Moore recently was on, I think it was Milan Fashion Week.
00:14:40.880 I could be wrong about the specific fashion week. 1.00
00:14:42.820 But showed up on the catwalk carrying a dog in a black leather catsuit looking and she had bobbed her long hair. Right. And everyone's like Demi Moore shows new hairstyle. But that allowed people to put the image over and over and over again rather than saying Demi Moore is remarkably thin. Right. Right. Right. Right. Skeletally dangerously thin. 0.98
00:15:10.480 So the people it's OK to talk about hair. Right. But is really what is being circulated is the thinness. I have a lot to say about this correlation between bodies.
00:15:21.300 But Paula Pell was just on Good Hang with Amy Poehler and Amy was complimenting Paula on her beautiful hair and was like you and Tina Fey have some of the most like renowned beautiful hair in our friend group.
00:15:32.940 And Paula said very explicitly that like, because I was fat, I worked really hard on my hair because if you have beautiful hair and you cherish your hair, it like allows you to deflect people's attention and actually their eyes away from the rest of your body.
00:15:51.820 And so it was her almost like a coping mechanism to be like, this makes me into something like not only desirable, but also respectability to have beautiful hair.
00:16:01.720 right like if we're thinking about unruliness of the body like but my hair is exquisite
00:16:07.340 is a way to like recenter attention in that way yeah there's a great um essay and i will have to
00:16:15.000 send you the name but by a media studies scholar who talks about hair and fat as being what she
00:16:20.940 calls motile parts of women's bodies which means that they're always changing your hair is always 1.00
00:16:26.720 growing and your body is always metabolizing. So they're constantly in motion. And because 0.75
00:16:33.200 they're constantly in motion, that means that they can always be regulated. You never get to
00:16:37.320 the end, right? So they're always sort of sites of pleasure and possibility that can get shifted
00:16:43.180 towards anxiety and regulation. The Culture City podcast is sponsored by Tumble. Molly, last week,
00:16:55.600 my best friend and her kids were staying at my house for a full week and it was like camp
00:17:01.160 Lummi Island at Auntie Blondie's house and our house was like the central house where all the
00:17:07.000 kids came so they're just running through at all times and just you know there's like at any given
00:17:13.300 time six to ten kids under the age of 11. That's a lot of kids. There was some spillage and there
00:17:21.000 It was just, I mean, there's just lots of snacks and stuff like that.
00:17:23.880 And the thing that's great is that I just didn't have to worry about it because the spillage happened on my tumble rug.
00:17:30.800 And I was like, I'm just going to throw this in the washing machine.
00:17:34.180 I love that that can be a new rule for people who have kids in their house rather than like no eating in the living room.
00:17:39.680 It's like you can only snack on the tumble rug.
00:17:43.080 Seriously.
00:17:43.720 I was like, do you all of you want to eat like, I don't know, ketchup with your tater tots?
00:17:51.000 on grape juice while watching a dog's purpose for the fourth time let's do it with basic spills you
00:17:58.500 can just like wipe it away there's this magic fabric that's like spill repellent almost but
00:18:03.600 then for the deeper cleans like the grape juice you can put them in the washing machine even the
00:18:09.380 larger sizes you just take it away from the pad which is this really ingenious pad that keeps it
00:18:14.020 from moving around and then toss it in the washer it's amazing they're also very cute because
00:18:19.540 Sometimes I think with these washable rugs, they look like they're washable.
00:18:23.720 They don't look like cool designs, do you know what I mean?
00:18:27.320 But I really love my design.
00:18:29.180 They're perfect for living rooms, kitchens, entryways, hallways, kids' rooms.
00:18:33.340 I have another one in my guest room.
00:18:35.060 Basically anywhere in your home where life tends to get a little messy.
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00:18:56.200 Please support our show and tell them that our show sent you.
00:18:59.640 Today's episode is brought to you by Jones Road Beauty.
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00:19:10.320 So one night we went into town to the Pump Track,
00:19:13.540 which is this place in downtown bellingham where uh the kids go on like this like bmx bike thing
00:19:21.380 where they ride all around and there's just like dust flying but right there there's this beautiful
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00:20:52.120 So like I said before, we got so many great questions that are going to allow us to like
00:20:57.000 delve into so many different corners of your book and of your work.
00:21:01.040 So, so excited.
00:21:02.640 We talk about color, texture, length, age, conformity, identity, so many things.
00:21:07.960 So we're going to start with a question about color.
00:21:11.480 And this comes from a listener named Rachel.
00:21:13.920 I've spent a large portion of the last two decades turning my hair from brown to blonde.
00:21:18.740 It always feels like an uphill battle.
00:21:20.660 It goes yellow, orange, purple, fried. 1.00
00:21:23.800 And I look around and think many other white ladies seem to be having the same trouble. 0.92
00:21:27.900 My question is, why are we all doing this? 1.00
00:21:31.020 I briefly tried heading back to my natural brunette and thought it didn't suit me.
00:21:35.280 I noticed with Sarah Pidgeon's transformation from brunette to blonde for Carolyn in Love Story,
00:21:40.200 everyone seemed to think she suited a blonde better too.
00:21:43.160 Why, oh why, are we all obsessed with blonde hair?
00:21:47.080 And importantly, how can we free ourselves from this obsession?
00:21:52.400 We've already talked about a little bit of this, but the thoughts about Sarah Pidgeon in Love Story,
00:21:59.880 the jfk story uh-huh like this is also wrapped up in our thinking about like carolyn beset right
00:22:07.040 and that ideal of like a certain type of waspy womanhood of the 90s yeah um well yeah and earlier
00:22:19.300 too i mean i'm you know i'm the 19th centuryist here but i'm gonna take it back
00:22:23.800 Okay. So I love that this person called it this uphill battle. So the thing I think is useful
00:22:33.020 here is to think about race working in two ways. We often think about it as an identity or a
00:22:40.800 category, something you are. Like you can check the box on a census and it says, I am white. Done.
00:22:46.700 And we need to think about race that way because it helps us check differences between like,
00:22:51.520 for instance, maternal mortality rates. We need to know the difference between white and black.
00:22:56.680 But whiteness specifically isn't just an identity. It often works, Cheryl Harris would say, 0.67
00:23:03.840 like a property, something that you own. In my book, I talk about it like a currency,
00:23:09.320 something that you invest in or something that you accrue. And if you think about race that way
00:23:15.240 and whiteness that way, it helps us understand how our whiteness isn't just something that we
00:23:20.580 are. It's something that we have in relation to other people. And so it's sort of like how rich
00:23:26.540 people aren't just content being rich. They want to get richer. And a white woman like me, I want
00:23:32.480 more of whiteness's privileges or I want to feel more secure in my whiteness. So I get my balayage 1.00
00:23:38.160 done. And that's the kind of thing, this uphill battle that we're chasing. You can never really
00:23:42.720 get there because it's not something that you can ever become. It's a status that you have in
00:23:48.240 relation. That's really, I think, what's at root of this question about like why we're so many of
00:23:55.800 us. Maintenance. Maintenance, maintenance, but also accrual, right? Interest would be the other
00:24:03.300 thing to say, like not only like not letting your sandbagging account drop, but also trying to get
00:24:09.360 more and more and more of it. And it's really old. So the epigraph that starts my book is from a poem
00:24:17.560 by Phyllis Wheatley Peters, who some of you may have heard of. She's an astonishing poet of the
00:24:23.920 revolutionary era who was enslaved. But she has a poem where she talks about freedom of liberty,
00:24:30.060 and she talks about the goddess freedom. And this is what she says, the goddess freedom
00:24:34.500 moves divinely fair, olive and laurel bind her golden hair. Right there in this enslaved girl's 0.99
00:24:43.520 poem is the image of american freedom blondness right and we are and i mean i use that we cautiously
00:24:52.940 but me is really in pursuit of that all the time yeah and i think too especially as we age
00:25:03.440 and that particular blondness and the power that like accompanies it becomes more difficult to
00:25:12.380 accrue right because like your adherence to other ideals for women at least is more difficult
00:25:21.000 so i think you spend more time even like uphill battle right like your hair is thinning your hair
00:25:27.860 is graying your hair is doing these things that are actually trying to like decrease your power
00:25:33.440 And so you are fighting even more.
00:25:36.080 Right.
00:25:36.940 Right.
00:25:38.080 Yeah.
00:25:39.660 You know, the thing that I say in the book that there are three things that I think are really interesting about hair.
00:25:45.460 That it's, and the first word is the slipperiest, but that it's natural, that it's expressive, and that it's temporal.
00:25:53.220 So by natural, I mean that it comes out of the inside of you, but we could see it.
00:25:59.420 So it seems like it's this special magical inside part that we could look at. Like, I can't look at your genetic code. I can't look at your brain. I can't look at your soul. I can't look at your intelligence or your heart. But I can look at your hair.
00:26:13.740 so there's like something that it like signifies something about what's inside you
00:26:18.800 but unlike most of these other parts of ourself it is very available to our expressivity I can
00:26:26.860 Annie we were just discussing you and I both dye our hair blonde to be like well is my nature really
00:26:33.180 look like the goddess of freedom it does or it doesn't quite but I know what it should like
00:26:38.920 So I can express my respect for that sign in what I do to my hair. But then it's also in time, right? It takes a long time to grow out or it grows out too fast or whatever it is.
00:26:50.900 So that special intersection of naturality and expressiveness is really what makes hair this really interesting part of our bodies, because it's a place where we can show we understand what our culture's values are.
00:27:09.720 We can show that we wish we had them, even if we don't. But we can show that we believe in this currency and that when we do that, culture rewards us in all sorts of ways.
00:27:21.600 I keep thinking of the phrase, do your hair.
00:27:24.820 Yeah. Right. Like you do it. You act your hair. You either do it or you don't do it. Like someone who does their hair.
00:27:33.700 And even when I was like, it's still a way that we talk about it, like within our friend group or like when I was in high school, especially like I got to go do my hair.
00:27:43.720 But also that person does their hair.
00:27:45.360 That person doesn't do their hair.
00:27:47.220 Who could quote unquote afford to not do their hair?
00:27:51.480 Yeah.
00:27:52.200 Yeah.
00:27:52.600 I mean, I don't really I do get my hair.
00:27:55.500 I get my hair cut and colored really about once a year.
00:27:58.040 Sometimes you get your hair done.
00:28:00.600 I get my hair done.
00:28:03.080 Yes, I go to Ashley and I get my hair done once, sometimes twice a year. And that's really it. I feel and that's partly because of my professional sphere as a professor. I, you know, somebody once told to me, like, you can work the shoes, but you can't work the hair. If you're putting a lot of time into your hair as a professor, it means you're not really serious.
00:28:24.300 this is so funny because earlier this summer i was doing an interview about like summer camp and
00:28:30.640 we were talking about the sororities the southern sec sororities and how like you can't leave the
00:28:34.900 house with one two out of you have to leave the house with two out of three quote unquote done
00:28:39.380 and one of those things like you have to either have your outfit done your hair done or your
00:28:44.280 makeup done your face done right and first of all we can also talk about like done as like it's
00:28:51.540 finished right which another thing um but the inverse is true for the people who are instructing
00:29:00.120 those students that like you can't work you can't do all three otherwise it looks like you're like
00:29:07.400 it decreases your intellectualism and you know you and i had this experience i think when we
00:29:13.400 would attend conferences that like oh like there would be conversations like oh well those grad
00:29:18.300 students are treating this like a fashion show yeah or they're gunning right like the gunning is
00:29:25.220 really serious i mean that yeah but i want to get back to this great part of the question um which
00:29:31.740 is i loved the how can we free ourselves of this obsession right and i um i want to say a couple of
00:29:40.120 thinks about that. And I feel this, right? I really feel this. I was really remembering
00:29:48.720 that when I was a girl with brown hair, which, you know, despite how I wanted to think of
00:29:53.900 it as golden brown, I read this fantasy novel by Melanie Rahn. I think it was called Dragon
00:30:01.100 Prince. But I will mention that Leigh Bardugo also mentioned the same series when she was
00:30:06.100 on your podcast. But in the book, there's a prince and he's hanging out with all these princesses
00:30:11.720 and they have they all have different colored hair. And there's one and she's very beautiful,
00:30:17.360 but the prince thinks of her as merely brownish. Oh, my gosh. And I like I have been running away
00:30:26.100 from that. Right. That that like, well, there's the red haired one and there's the blonde and
00:30:32.600 the black hair. Then there's the one who's merely brownish. And that's me. But the thing to say is
00:30:38.220 like this, how can we free ourselves of this obsession? Well, on the one hand, it's hard
00:30:43.060 because our culture, American culture for 200 years, has been telling us that freedom itself
00:30:47.800 is blonde. So how do you get free from the sense that freedom is blonde when your world tells you
00:30:52.760 that freedom's blonde? So it's very hard on the one hand. And on the other hand, our desire to
00:30:59.480 have ever more status is not actually oppression right it's not yeah uh to say like i am freed
00:31:07.140 by the you know i need to get free i mean uh yes that is powerful like uh i do need to learn how
00:31:16.600 to value myself in other ways outside of this correct value system but i am not oppressed
00:31:22.740 by my proximity to blondness it is a privilege that i can trade on right and i think it's very
00:31:30.960 common for women to for white women to think of that ourselves as um we only register the pressure
00:31:41.380 to be ever more idealized white rather than acknowledge the extreme privilege that
00:31:49.180 bolsters us every moment we pursue no and also the mistaking pressure for oppression yes right
00:31:56.980 right that's a that's a difficult one i think for many people who are are occupying these spaces
00:32:04.080 to recognize and that i think we should just let sit there yeah because i think it's a it's a really
00:32:10.340 a good one to to let if you are in one of those places whether whatever like if it's about thinness
00:32:17.180 If it's about whiteness, like that's. Right. Pressure is not the same as oppression. Right. And I really appreciate I'm not, you know, like whoever asked this question, Rachel, I think I think that framing is actually so perfect as an essence of the affectation of.
00:32:34.480 I mean, like what it's it perfectly captures the experience and framing it that way is the necessary step to moving towards a different framing, which is also the answer to the question. Love it.
00:32:46.300 Okay, our next questions are about basically like grandma cuts, mom cuts. We're going to read them back to back. The first one comes from Elise.
00:32:56.620 I always thought when I got older, I would suddenly cut my hair short and get it set every so often, like my grandmother and so many of the older women I knew.
00:33:05.320 However, not long ago at her 90th birthday, I saw photos of her when she was 20, and she has had the same hairstyle for 70 years.
00:33:13.720 I was baffled by this, but came to realize I wasn't going to change. I was observing a whole generation's hair instead. So what is the future of millennial old lady hair? Will we all look exactly the same as ourselves now or as each other? How does ethnicity impact old lady hair? I am most commonly aware of white old lady hair.
00:33:33.960 And then our next question is related to this, and it comes from Elizabeth.
00:33:37.640 Can we talk about the mom cut? I feel like this was a thing in the early 2000s. I distinctly
00:33:44.600 remember the day my own mom came to pick me up from second grade after the big chop. I didn't
00:33:50.820 recognize her, and I was so sad that because my hair was still long, we didn't look the same
00:33:57.260 anymore. Lots of women framed this haircut in terms of practicality or streamlining a busy
00:34:03.580 routine? Was it also a rejection of additional labor? A mark of rebellion? And where did the 1.00
00:34:10.960 mom cut go? I feel like this trend has phased out, even though many of the factors seem the same.
00:34:18.660 I know this is like a triple-decker, a quadruple-decker question, but I like thinking
00:34:25.680 about like as we age or even just like generational hair trends or that sort of thing. I like
00:34:33.440 pairing these together so yeah where do we start where do you want to go first well i guess i have
00:34:39.460 a question for you did you did you do you have a sense of you know when i'm an old lady i will wear
00:34:45.920 purple and i will get x haircut sorry that was a real gen x reference i don't know yeah no i i get
00:34:52.920 the reference but do you have a sense of this is what i think my future is someday i'll be done
00:34:58.500 with this and I'll get my future I thought that when I was older and again I grew up almost 0.87
00:35:03.660 entirely surrounded by by white people and I thought that when you're older when you go to
00:35:09.680 the grocery store you wear the like plastic thing over your hair like the almost like a kerchief a 1.00
00:35:16.860 plastic kerchief which I understood when I asked my mom that that's because those ladies were 1.00
00:35:21.840 getting their hair set and they were covering their hair to protect it from getting wet when 1.00
00:35:28.540 they were at the store and so i thought again short short hair for sure and then maybe a little
00:35:35.620 curls but i do think that that that mom cut experience is not something that happens as
00:35:41.760 often now because of the things that elizabeth is pointing out in terms of like millennial hair
00:35:47.920 now the expectation is like, oh, well, you should always have hair that looks like an 18-year-old's.
00:35:54.340 Right. Yeah. Okay. Well, so here, I mean, again, as every time we talk, I am a crucial,
00:36:00.240 I think, six years older than you. So I'm definitely young Gen X. And so for my mom,
00:36:08.120 when I was young, had what all my friends referred to as cut and perm.
00:36:14.720 Yeah. My mom also tried to get a perm. Yeah. 1.00
00:36:17.220 Yeah. So short and permed and then sometimes curled on top of the perm. And so my and that was what I remember from my young childhood. So it was not just mom hair at that moment, but the early 80s were a huge moment of haircutting.
00:36:37.500 yes and I mean I really talk about this with Mary Lou Rutten yes uh in the book and what it meant
00:36:45.380 for this figure of girlishness to not have a ponytail but to have this short practical do 0.87
00:36:50.440 that looks a lot like Nancy Reagan or something like that Nancy Reagan and my mom and um Mary 0.99
00:36:58.100 Lou Rutten all had similar hair now I will say my mom has uh a few years ago is so great she was
00:37:05.760 like, I don't want to spend the rest of my life coloring my hair. And she stopped dying it. And 0.78
00:37:10.560 she has a great bob and it looks, but just very casual. So for me, it's completely goals.
00:37:20.080 I, you know, it was really only reading this question from Elise made me realize that I have
00:37:26.800 often thought that at some point I'm going to retire. And the whole, the fullness of my vision,
00:37:32.620 Annie is that I'm going to start volunteering full time at a museum and wear like a scarf
00:37:36.660 and a piece of jewelry that's silver with a dent and I'm going to have a really good bob
00:37:41.640 that's that I always miss my future I always thought like at some point you do get to maturity
00:37:47.840 and you have you have like not just my I've had the same hair since I was since ever but now I'm
00:37:55.480 like well I don't know what's going to make me give up my hair I think I'm going to go full
00:37:59.740 Patti Smith like really go crone that's my goal I remember asking my mom like why why don't old
00:38:07.540 people have long hair and she said you know when you get older your hair gets a lot thinner and
00:38:13.580 so you like there's just so much that you can do with it and then from that point I just I like
00:38:18.860 this is all coming back to me as we're talking when I was walking down like the pews I would be
00:38:23.880 like from i don't know going to children's time or something i could see the tops of the ladies
00:38:29.440 hair and you could see their scalps and i was like where did the hair go yeah right and this 0.89
00:38:35.400 idea like what have like a fullness of hair right this aspiration for thick hair you can't just have
00:38:42.100 long hair it also has to have this like voluptuousness but not too much voluptuous right
00:38:47.740 It has to be, like, a specific type of now the ideal is beachy waves.
00:38:54.080 Still, somehow this, like, the hold of beachy waves on us, I see as you touch your beachy waves.
00:38:59.720 I was like, that's what I'm going for.
00:39:01.560 I'm, like, kind of pulling it out of the way.
00:39:03.640 Yeah.
00:39:04.200 Beachy waves.
00:39:05.540 Wake up like this.
00:39:06.740 And I do think that, like, it's a holdover from cool girl stuff, right?
00:39:11.580 Yeah.
00:39:13.520 And I know that Julia Roberts' chapter is, like, hovering over us. 0.84
00:39:17.560 but we're going to get curly hair so right yeah so your body should be thin yeah but you should
00:39:26.200 be abundant in particular ways like you need to be soft and welcoming comforting i'm trying to
00:39:33.640 like think about how all these things fit together well endowed well and right but um but also like
00:39:39.960 not too much right like not um not falling over a thing i really i didn't get to write about in the
00:39:47.060 book. But I was reading a lot about Gibson girl hair and turn-of-the-century ideas of hair. And
00:39:53.440 one thing that we would just note, this is prior to the book, but historically is that a particular
00:39:58.620 silhouette of the wasp-waisted woman with really big hair was made famous in around the early 20th
00:40:06.760 century, particularly for a lot of reasons, particularly due to this illustrator, Charles
00:40:13.960 Gibson. And I just as a peg here, I think the best person to read about this is Sabrina Strings
00:40:21.420 in her book about fearing the black body. And this particular moment as whiteness was kind of 0.69
00:40:28.500 transforming itself and American whiteness was trying to distinguish itself from British whiteness. 0.54
00:40:33.180 And it just she's so smart about the historical moment. But the thing I wanted to say is that I
00:40:40.120 found this wallpaper that Gibson had designed and it was for a bachelor apartment and it was
00:40:48.620 kind of like soft porny, but it wasn't, it didn't show the women's body at all. It was her torso 0.99
00:40:56.080 and her face, beautiful face, and this huge bun sweep of hair. And it's a perfect illustration
00:41:05.280 of how the full hair is standing in for the not pictured body in terms of how much she might
00:41:14.600 desire you, how much you desire her. I think a kind of sexual appetite that, again, needs to be
00:41:20.220 enough, but not too much, not too unruly. Annie T is one of your words. Right. So like that 0.57
00:41:26.860 fullness is that's partly part of the hair thigh issue as well. Right. If your body could be really 0.96
00:41:34.420 bony but you're still full of appetite if your hair is thick well and this is like the post 1.00
00:41:39.940 menopausal woman like before you were referencing patty smith like going full crone like part of 0.98
00:41:44.800 that is like or people who like i i just see like the like like man repeller hair like whatever the
00:41:53.820 the style of hair is whatever people call it or like right that rejecting fullness is in some
00:42:00.680 ways rejecting that like that fullness ideal does that make sense yeah yeah totally and i think
00:42:07.840 broadly culture is really trying is has really reshifted how it thinks age should work in all
00:42:14.500 sorts of ways which doesn't mean that the pressure to stay young has diminished but um i think
00:42:22.280 there's a lot of stuff that's up for grabs in what the trajectory of life should be like how long
00:42:29.460 should different life phases. And that's partly because holding on to youth has become
00:42:34.860 a sign of class as other class signs have, you know, it's easy for anybody to buy a bag,
00:42:44.860 right? Like they are much more, I mean, not some bags, but some signs of consumption and wealth
00:42:50.960 and status have spread out. But having time to do, to eat well, to do yoga, right? All of those
00:42:58.580 things are incredibly narrow still. So holding on to use as a way for class privilege, which is
00:43:04.700 usually also white privilege, to continue to express itself as other signs have slipped away.
00:43:09.540 So that would be my cynical read on why the moment of youth is prolonging as something that's both
00:43:17.200 an opportunity and a pressure. Yes, absolutely. So this next question is actually related.
00:43:22.940 And this question Esther wants to be anonymous, so Melody's going to read it.
00:43:25.800 How do you think white lady hair is related to Mar-a-Lago face?
00:43:29.780 Are they one and the same?
00:43:32.240 Okay, can we define Mar-a-Lago face?
00:43:36.020 I think of it as like Kristi Noem's face.
00:43:38.700 Uh-huh.
00:43:41.400 But also like maybe like a little bit of Ivanka face in there, like Fox News caster face.
00:43:48.400 Like it's conformity, but there's also like there's a tackiness element involved, which we can unpack my use of that word.
00:43:55.800 Well, yeah. So things that I would say about it. One is that it is conformist. It's the style. It's recognizable as such. It is visibly artificial. It looks like you have had work done. Nobody is pretending that they haven't had work done.
00:44:14.560 their showing that they have and also that they can afford to. And it is a slant to conventional
00:44:23.600 beauty norms in a way that we could find tacky that, I mean, I do think it's really, I find it
00:44:31.480 offensive. I mean, I often describe it, you know, and people talk about this with like
00:44:36.440 Mar-a-Lago makeup as well. I was talking about it once with a friend, Christian Richardson,
00:44:40.820 who i think you know um who's great uh and we were like it's kind of like um if you made a
00:44:47.460 cyber truck a face highly planed right um yes very visible aggressively demarcated lines and it
00:44:57.780 it's announcing itself right uh-huh it's a flex in much the way that the cyber trucks does
00:45:03.500 And yes, and I think in that regard, the I mean, this is the face, but the the slight the way that it is a flex of resources that works against what most of the rest of culture has trained most of us to consider beautiful is part of it also because it is.
00:45:28.000 I mean, I think this happens on both the right and the left, that by embracing counterintuitive aesthetics, it has a coercive pull.
00:45:38.860 Like, if you want to be attached to the resources that we have, you need to abandon your taste, all ye who enter here, and accept this other thing that the rest of the world doesn't see as beautiful, but we do.
00:45:53.960 And if you agree that it is, you can be one of us and maybe have access to our resources.
00:45:59.100 That's such a compelling read on it.
00:46:00.560 I also think of it in some ways as camp, not low camp.
00:46:06.280 Like, they don't realize it's camp.
00:46:08.620 You know what I mean?
00:46:10.200 Well, it's certainly artificial.
00:46:13.300 And so in that regard, it's camp.
00:46:16.420 But I don't think of camp as being coercive in that same way.
00:46:21.760 That's what I want to say. I feel like it's my sense is like it's so inflated that it looks like drag performance because the way that it underlines these markers of masculinity or femininity are notched to 12. Right. Turn the volume up to 11. Yeah. Yeah. We wish it were camp. We wish it were in a, you know, we wish it were spinal tap, you know, but it's it's not it's not Dolly.
00:46:49.940 um okay but the the relationship of white lady hair to mar-a-lago face is really interesting
00:46:56.360 and i want to get to that um yeah i want to say two things one you know i said that hair has this
00:47:02.260 natural quality and expressive quality and a temporal quality and um the length of the hair
00:47:09.040 that almost always goes with mar-a-lago face both of them combine as expressions of temporal
00:47:18.480 commitment. How committed am I to this administration, to Trump's hyper loyal? Like he wants everybody to
00:47:26.400 be ultimately loyal. How loyal are you? I put it in my face. How loyal are you? I've been growing
00:47:31.980 my hair this whole time. Look how long it is. Right. Even though it's fake. Right. It's a sign
00:47:37.040 of a long term commitment. Yeah. And even though it's extensions. Right. Even though it's extensions.
00:47:44.100 Right. I worked. So I had all this money and I got the really good extension. No matter even if it's not your time, it is expression of a commitment of time and resources. Right. And it's as such as a sign of loyalty to an administration for which that is maybe the most prized value.
00:48:03.180 But the other thing that I think is really interesting about this, when I talk about how hair is a sign of nature that allows us, it's not just what our nature is, but it also allows us to express what we would like our nature to be, right?
00:48:20.820 When you look at me, you can see, OK, well, her hair is brown, but she thinks blonde is beautiful. So she is showing, but she's a little ambivalent about it, but she shows that she gets that blonde is beautiful. Right. And that's true. Right. Like I'm showing my hair because I can bleach it. It's available to these permanent transformations that makes it a really important site of cultural discipline.
00:48:45.660 And it has been uniquely that for, let's say, all of human history until I'm not quite sure the exact date, but till whenever Botox, maybe, let's say.
00:48:56.820 Right now, I think it would, you know, it costs me, including Tip, about $500 to go get my hair done.
00:49:04.600 My hair is long.
00:49:05.640 And I think that would be about what it would cost to get filler.
00:49:10.060 So I did run the math on this.
00:49:13.080 I've never done any face stuff like that.
00:49:15.660 But what used to hair used to be uniquely available to transformation. And in fact, we were pressured to transform it, but kind of judged like doing plastic surgery, you know, other bodily things. They were really expensive. They were not very well controlled and they were not available to most people.
00:49:37.120 But now there's a huge number of cosmetic surgeries that are available and that not only are not judged, but expected, at least in some communities. I mean, that's what I learned from my students. So I think that we're actually at an end of one way that hair has meant.
00:49:57.060 I don't think it's unique compared to the rest of the body in the way that it used to be.
00:50:02.160 And that doesn't mean that hair is not important in the way that it was.
00:50:05.800 It's just not unique in the way it was.
00:50:07.400 And in fact, we need to understand how hair worked because now increasing parts of the body work that way.
00:50:12.820 This also just allows us to think of like Mar-a-Lago hair as in concert with Mar-a-Lago face.
00:50:19.800 Yes.
00:50:20.320 They have to be in conversation with one another.
00:50:27.060 The Culture Study Podcast is sponsored by Wild Alaskan Company.
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00:55:13.580 Okay, we really have to talk about curly hair.
00:55:15.960 We got so many curly hair questions.
00:55:19.780 And I am obsessed with the Julia Roberts chapter,
00:55:22.780 and not just because I think Julia Roberts is like
00:55:25.000 just this incredibly pivotal moment in the history of stardom.
00:55:29.660 Okay, so we're going to read these two questions back to back
00:55:32.720 and then discuss them together.
00:55:34.040 This first one is from Willow. 1.00
00:55:35.720 Why did so few white women with wavy or curly hair learn to take care of it as kids or teens 1.00
00:55:40.880 in the 80s and 90s? Why did I grow up learning to straighten or brush out my curls? I'm 48 now, 1.00
00:55:47.720 and in the last few years, I've learned how to embrace my natural curls by taking care of them,
00:55:52.900 which essentially means one thing, not washing them very often, also conditioning them or
00:55:59.180 moisturizing them really frequently, since dryness is the main enemy of curly hair.
00:56:05.000 Why did I never know this before?
00:56:07.400 I can't help thinking maybe it was the advertising around shampoos when I was growing up
00:56:12.120 and companies selling us the idea that you had to shampoo your hair every day or two.
00:56:16.880 Even more mysterious to me, my own mother has hair that's more curly than mine
00:56:21.860 and has worn it curly most of my life.
00:56:24.400 Why did she never teach me how to take care of my curls?
00:56:27.620 And then the second question is from Zoe.
00:56:30.040 as a curly haired white jewish woman who was a teenager in the early 2000s when all my peers 0.78
00:56:36.420 were straightening the shit out of their hair i've always understood curly hair as a deviation from 0.83
00:56:41.360 the ideal which i now understand is deeply rooted in white supremacy of course but curly hair had a
00:56:47.560 moment in their 80s and early 90s and if the tiktok hair tutorial girlies making videos about
00:56:53.900 discovering that they have curly hair are any indication it is again or at least was a few
00:56:59.120 months ago what explains curly hair coming in and out of acceptability the current iteration feels
00:57:03.980 a bit like kardashian inspired white girls talking about what a big bet they have but i'm not sure if
00:57:08.840 i'm just being a jerk okay where do we start ah there's so much good stuff here i look the chapter 0.54
00:57:17.000 you talk a lot about how race scientists actually came up with like hierarchies of the curls right 0.86
00:57:25.080 So can we can we start there just to talk about a little bit of that?
00:57:27.960 Yeah. So, I mean, again, my specific breed of nerd specialty, nerd is my highest praise, is American women's popular media, particularly literature before the Civil War, which is entirely inflected by race.
00:57:46.100 And I mean, it's really the moment where we see the rise of the media culture that we live in now as the first moment of mass media.
00:57:55.380 And also a moment of really intense preoccupation by science with trying to rationalize, let's say, a belief in racial hierarchy, sometimes by being fully polygenic, by which many, many people thought that actually the black race and the white race were like had no common origin. 0.67
00:58:25.200 They're just like a completely different quality of people with different mental capacities, different emotional illnesses, different physical realities.
00:58:36.260 And so if your whole world order and all of your privilege depends on believing that it is okay to keep some people enslaved and some people continually pressed off their land and some people in specific geographic hierarchies, you know, even amongst what we might call whiteness, there are definitely hierarchies within this as well.
00:59:02.820 you really are going to put a lot of work into proving that you're right.
00:59:07.880 And so people like Samuel Morton developed really intense hierarchies of hair and how
00:59:16.460 the follicles worked and how the root of the hair worked and how the pigment worked.
00:59:21.740 And you would literally get in trials where people were, court cases where women or people
00:59:28.960 were trying to say, no, no, no, this person has enslaved me falsely.
00:59:32.580 I am white. As you can see from my skin, I'm white. People are like, I don't know. Is she white?
00:59:38.760 And you would get people to come in and testify like she has been very proper. She has only acted 1.00
00:59:45.700 in a way that only a white woman could act this way. And then you would also get people to come 1.00
00:59:51.080 in and say, I cut off strands of her hair and I looked at it under a microsoap. And yes, she's 0.98
00:59:56.380 definitely white. I can tell you because of the follicle of her hair. And the follicle is also 1.00
01:00:02.760 connected to the question of whether or not it will curl and how it curls. So this is a long way
01:00:11.540 around to your question of the question of, is it curly? Is it not curly? How do we know what it is?
01:00:20.440 what does it mean if it is, are tied to huge questions of just what kind of autonomy you
01:00:27.320 could have, what kind of property you could own, how you could be treated by every institution
01:00:32.860 in American culture. So the intensity we feel about curly hair is not bullshit, right? We feel 0.95
01:00:42.120 intense about it because it is carrying this huge weight. Yeah. And also the way that it becomes
01:00:49.580 desirable, but only in specific iterations, right? So can we talk a little bit about that and
01:00:54.740 how like Julia Roberts' hair, I mean, again, I just recommend this chapter so strongly,
01:01:01.520 becomes the signifier. I'm so glad you said that. I really, really worked on it hard. I really,
01:01:06.780 I wrote it forever. I feel like I've never finished writing that chapter. It was so hard.
01:01:11.700 And I mean, so much like ideologically happening with not only her star text in that moment,
01:01:18.280 but also with like the narrative of Pretty Woman and like how it was how the script was
01:01:25.540 dark. It was so dark. And then Disney bought it and was like, let's turn this into like a
01:01:33.140 post-feminist fairy tale. And then you connect this to like financialization, all of this
01:01:37.760 different stuff. But like, even if you weren't looking at this movie super closely, like people
01:01:42.980 if you've watched it you remember she has this blonde bob and then reveals like the true 1.00
01:01:48.980 beautiful self which is a seemingly wild unkempt absolutely exquisite head of like 1.00
01:01:58.820 just gorgeous hair yeah and gorgeous red curly hair that like flops around the way that i always
01:02:07.140 dream like oh like this is when you have every dream this is exactly what i wanted yeah
01:02:12.500 so like what she just scratches it and it looks better like that's what i want too is like 0.51
01:02:21.600 i'm just so like free wild you know there's that patty labelle song wild women do and they don't
01:02:28.020 regret it yes that's what my hair says yeah and yeah but why was like and this i think we get
01:02:35.400 this too with like what good quote unquote like well taken care of curly hair can look like now
01:02:41.800 and a lot of it has to do with like the pristine quality of the ringlet so can you talk a little
01:02:47.520 bit about this yeah okay well so the main thing i have to say is that i have extremely straight hair
01:02:54.080 so i am very ignorant about curly hair i'm very ignorant about uh the caretaking of curly hair
01:03:02.240 So I have a lot to learn from these questions and from everybody and from my friends.
01:03:07.760 I will also say that I have a son with very coarse, thick, curly hair, which does come from my side of the family.
01:03:17.020 My brother has that, but I don't have it.
01:03:19.140 And I had no idea.
01:03:20.240 And my kid who had his hair long and he was constantly trying to make it less frizzy and he would brush it and brush it and brush it.
01:03:28.640 And if I tell that story in a room full of people with curly hair, they all start flinching because they're like, no, no, no, that's not right. That's not right. But I didn't know. And at one point, my friend Lauren, who has gorgeous, thick, curly hair, took me aside and was like, Sarah, you're a wonderful mom and you're failing your child.
01:03:49.840 and she was like can I help and she sent all of her favorite curly hair products and a comb
01:03:56.340 and she's like this is what you do um yeah so I don't know uh but it was definitely hard one
01:04:04.000 knowledge for her too I have a couple of friends with curly hair I guess I would say I so I don't
01:04:10.380 feel like I have all the answers for this my editor for the book uh also has very curly hair
01:04:16.760 And she, this was the chapter that she pushed back against more and more and more because I kept expressing the fantasy of, and then if you have curly hair, everything is great, which I believed.
01:04:28.580 And she's like, Sarah, you have no idea how hard it is to like regulate and all of the work and the time.
01:04:35.660 And it's true.
01:04:37.380 That is not a part of how I have to spend my days.
01:04:39.620 It's appropriative, right?
01:04:40.420 It's like you want the part like that you understand as like the exoticism of curly hair, but you don't want the other components of the identity as well, right?
01:04:49.620 Right.
01:04:50.220 Right. 1.00
01:04:50.760 So I guess I would say there are two women in the book whose star power, whose hair star power has to do specifically with curls. 1.00
01:05:00.920 Julia Roberts and the Rachel or Jennifer Aniston. 0.96
01:05:06.520 And Jennifer Aniston did not have curly hair ever as Rachel. She mostly had very blown out how she mostly didn't have the Rachel as Rachel. Actually, it was fairly short lived, as we all know. But those are two different ethnic relationships to white ethnic relationships to curl and two displays of how to make them valuable and attractive. 0.96
01:05:31.000 And I really think they work in parallel together. 0.58
01:05:34.840 So on the one hand, I think it's really important to consider the way that Julia Roberts star power had to do in both life and in that movie by the fact that she is Southern.
01:05:49.160 And the character and the actress both come from Georgia.
01:05:51.600 She presents herself as a character as being very like her brother steals car.
01:05:59.220 She doesn't have much money.
01:06:01.000 That was a big part of her star identity before that, except for Steel Magnolias, where she was rich, but also Southern. 1.00
01:06:09.740 So there's a way that she, by virtue of her Southern-ness, stands in for—we see whiteness as something that has hierarchies within it in the way that she inhabits her whiteness. 0.51
01:06:24.300 The movie racializes her in all sorts of ways, which I don't mean it makes her seem another race besides white, but it calls attention to whiteness as a kind of racial identity that the narrative of the movie is about her learning how to perform and romanticizing in a whole series of ways. 0.67
01:06:43.960 Right. Whiteness, particularly as Cheryl Harris would say, a property of eliteness that is both attractive and scorned in all sorts of media.
01:06:54.300 And that's what that movie is about. It's about her learning how to be that version of herself with just enough more self-respect so that the rich white man can come and find her, like be this perfect nexus of being drawn into his back version of himself. 0.76
01:07:14.020 Have her hair in a perfect updo, like under the hat in the scene where she's wearing the brown and white dress, which is always sticks in my head. So like respectable. But then like in the sheets, her beautiful hair comes out. It's very like virgin whore in some ways. Right. Like this like expression of like a wild sexuality, which is also her hair.
01:07:38.060 And as you're pointing out with her star image, like the quote that always sticks with me when so she had Pretty Woman, she had a series of flops after that. And her real like welcome back into like big time stardom, like was her doing the press tour for my best friend's wedding. And she said, yeah, my hair is like big and curly like you like it. Like she's speaking to her fans like, please go see this movie. 0.99
01:08:01.940 Yep. And I just like I was like, oh, my gosh, someone who is so aware of her power as like her star power, the center of her star power as her hair looking this specific way.
01:08:13.600 Right. Yeah. I mean, right after right in the summer, Pretty Woman came out in March of 1990. As I say in the book, it's the same month that Gender Trouble, Judith Butler's book, was released.
01:08:24.420 but I know it's it's wild but that summer in the height of Julia Roberts ecstasy she was on the
01:08:33.540 cover of Rolling Stone and she had cut her hair off short and she talks about it in the Rolling
01:08:39.420 Stone profile and she tells the reporter that she wanted to cut it off it was damaged from a lot of
01:08:46.520 dye jobs and people said no you can't do it everybody had to fit and she said it would be
01:08:51.520 people acted like i would be cutting off my personality yeah uh but then kiefer sutherland
01:08:57.360 said it's totally cool cut it all off her boyfriend at the time oh yeah her fiance
01:09:01.700 left it like basically at the eye or at the can't blame her on that one okay but then you contrasted 0.96
01:09:08.020 this with the way that like rachel green the character of rachel green deals with her curls
01:09:12.880 which is is the understanding i don't remember this vividly that she straightens it well she
01:09:18.160 definitely straightens it yeah right i mean you know i mean it was it was 1994 so yeah right right
01:09:25.640 um i mean she gets the rachel right at the end of the first season but uh she if you look at
01:09:32.060 what jennifer aniston's hair was like prior to friends when she was presenting chris mcmillan
01:09:37.900 her longtime hairstylist the one who gave her the rachel uh the lifetime achievement award for hair
01:09:43.460 i can't remember that but she was presenting the award and she's like before chris my hair was just
01:09:47.740 This is what she says, Greek and frizzy. And that he was the one who found all these ways to manage it. And I think that a lot of what Friends is about, I talk in that chapter about that show is kind of a show that's not just about gentrification as a matter of white people in cities pushing out people of other races, although it is certainly that,
01:10:12.580 But also about the pressure of those white people to push out all of the markers within them of various ethnic signifiers that are not Anglo.
01:10:24.920 So that's cheerful. No pressure. 0.51
01:10:27.060 I could talk like there's so many other examples.
01:10:29.300 Like I'm thinking of Anne Hathaway at the beginning of Princess Diaries and the way her hair looks there.
01:10:35.380 Yeah. I mean, in that chapter, I also talk about Jennifer Beals.
01:10:39.320 So, I mean, and I use flash dance on purpose.
01:10:41.940 I think that's a really important. The original version of this chapter was really going to be just about Jennifer Beals and Julia Roberts as these two like sex workers, various sex workers who get swept up in these things. 1.00
01:10:56.280 And that way, I mean, there's so many similarities between those movies and the ways that they are both drawing on what I, as a 19th centuryist, would think about this racial passing tropes and an ideal of delicacy that racially indeterminate women, they are vulnerable because of the way they are racially marked. 0.99
01:11:20.280 But they still have these desirable white qualities. So they're really in this switch place that I mean, I think is an incredibly hard burden to bear for women who inhabit that position for all the reasons that we're talking about.
01:11:40.700 And it's not something that I have to navigate. So I guess I want to mark it as really powerful and very persistent. Right up, you know, like we were in the moment when Flashdance was coming out. That was also the moment when there was this huge upsurge in Civil War retellings like North and South, The Blue and the Gray.
01:12:00.920 Right. All of which had these tragic mulatto figures that they stage as stuff like their grandmother was a prostitute, but they passed as white. Right. Like that story we have. I would like to say we have moved past it. We are still living it very intensely. And it takes real pressure for women and not me. So I want to be kind of humble about that. 0.93
01:12:20.460 I want to take a total right turn. And I know this episode is long, but we still have like 17 other questions. We're only going to get to one more, but it felt very important to get to this. So this question comes from Marie, whose pronouns are they them?
01:12:35.680 For the white lady hair episode, although technically I don't identify as a lady, I have a queer haircut, short and asymmetrical. Plus, I have curly purple hair, so that helps it flag as queer and not Karen. But sometimes I have an existential crisis about why is my queer haircut so similar to the Kate Gosling classic? How does asymmetrical short hair read so differently based on context?
01:13:02.140 This just felt so important to like not only talk about queer haircuts, but also the rejection, the like anti-caredness, like trying to figure out, does my hair look too much like this haircut that signifies a certain type of white ladyhood that I want to reject? 0.62
01:13:20.860 Yes. Well, the good thing about that is that when you're seeing a counterculture and you can see the hair within it as a kind of costume that marks you as a part of that culture, it helps us remember that things that we think as normal are also costumes.
01:13:38.240 Yeah, yeah, yeah.
01:14:08.240 question about when my mom had her haircut, it was a cut and perm. But if it had been 15 years 1.00
01:14:13.620 later, it might have been more of that Kate Gosselin, which is a very specific hair tile.
01:14:20.320 I think I wrote a lot that I didn't end up in the book, so I'm always glad to be asked it,
01:14:26.720 about how I really see Jennifer Aniston with the Rachel as being a switch point between punks
01:14:35.060 and karen's and she has this kind of like it's aggressively layered it's aggressively dyed
01:14:42.420 but normalized and then a very aggressively white reactionary conservative slice of the population 0.86
01:14:52.060 picked that up made it actually more aggressively dyed more aggressively razored punked propped up
01:14:59.600 And that they are filtering punk anger, which was against the norms, and rebranding it as a manifestation of right-wing conservatism.
01:15:14.460 Right.
01:15:14.640 So it feels like an expression of freedom and rebellion, even as it is aggressively monitoring everyone's freedoms.
01:15:23.420 And like in the typical Karen move of like, you can't have a barbecue here.
01:15:27.260 Nah, the volume's too loud, right?
01:15:29.600 Yeah. That's the least punk possible thing. But the hair makes it seem like swaggery, powerful. Tricky. So I guess I would say to Marie that you don't need to feel bad. It's not your fault. I love purple hair. And the reason why you feel that proximity is because you have a rebellious power that the right wants. And fuck them.
01:15:56.080 Yeah, this is the best way to end this episode. You have a rebellious power that the right wants is so fucking good. I cannot tell you what a pleasure this has been. I strongly encourage everyone listening. Please pick up the book. I love like that each chapter it's, you know, it's obviously it's essays, but you think of it like a short story collection. 1.00
01:16:20.620 Like, you can just read, like, one essay and then put it aside and then come back for more.
01:16:26.000 Like, it is devourable.
01:16:29.240 Oh, thank you so much.
01:16:31.080 I worked really hard.
01:16:31.940 I hope everyone likes it.
01:16:32.860 Please tell me about your favorite haircuts.
01:16:35.480 This, too.
01:16:36.600 We didn't even get to talk about Taylor Swift's hair or Dolly Parton's hair.
01:16:40.220 Oh, my gosh.
01:16:40.880 So much more.
01:16:41.460 So much to say.
01:16:42.640 Where can people find you on the Internet if they want to hear more from you?
01:16:45.640 Yes, my name is Sarah Mesley and my handle is at sunset and echo on Instagram, mostly nominally on blue sky. That's where I am. Also, I have a place to find you. Instagram is the place to find me. Yes. Yes. And I will say that I am rebooting a digital magazine called avidly that I've edited for a long time. And I would welcome other people to pitch things to me that they would like to write about hair for the hairstyles vertical.
01:17:12.480 Amazing. Yes. We'll put all of your contact info for that in the show notes and also links
01:17:18.840 to everything that we talked about. So thank you again for joining me. It's been a pleasure.
01:17:22.420 Thank you. Take care, everybody.
01:17:28.900 Thanks for listening to the Culture Study Podcast. Today, Pates of Square has got a bonus
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