For The Wild - December 09, 2017


PUA CASE on the Heart of a Mountain ⧸60

GEORGE MONBIOT on Reinhabiting an Ecological Commons ⧸59 JACQUI PATTERSON on Eco-Justice in the Age of Disasters ⧸61

Episode Stats


Length

1 hour and 7 minutes

Words per minute

125.31

Word count

8,454

Sentence count

202

Harmful content

Hate speech

2

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.460 For the Wild podcast and all of our other projects are community supported.
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00:00:11.240 us plant millions of trees, native plants, and fungal companions to mitigate climate
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00:00:18.520 The silence is broken by somebody crying
00:00:29.860 Trying to be heard, never a word
00:00:33.340 Always the attitude, sort out your own
00:00:36.880 Always alone
00:00:38.660 Wishing for something the world is denying
00:00:42.540 Out in the wilderness somebody's crying
00:00:47.700 Somebody wishing for something to happen
00:01:01.020 Wishing to tell, wishing to help
00:01:04.440 Someone was listening, someone who cared
00:01:08.260 Never despaired
00:01:10.100 Someone to lean on and someone to trust
00:01:14.780 Hello and welcome to For the Wild podcast. I'm Ayanna Young. Today we have the honor and pleasure
00:01:36.140 of speaking with Pua Case. Thank you so much for being on the show with us today.
00:01:41.480 Aloha, everyone.
00:01:43.420 I want to just begin this conversation by sharing my gratitude for you and your work in the world and the mountain that you live in devotion to, Mauna Kea.
00:01:56.380 It's really an honor to share space with you in this way.
00:01:59.660 And I'd love to ask you to open this conversation up in any way that you feel called, whether
00:02:06.400 that's a prayer, a song, or a bit of the story of Mauna Kea, you know, how Mauna Kea has
00:02:13.300 guided your life and the life of your community and the lives of your ancestors.
00:02:18.820 Sure.
00:02:19.420 I will start as I would when greeting my mountain or my people, and I start with introducing my mountain.
00:02:32.420 So Mauna Awa Kea Kuumauna, Mauna Kea is my mountain, Waikoloa, Ame Kohakohau, Kuumao, Kahawai, Waikoloa and Kohakohau are the waters that flow.
00:02:49.420 and nourish me and pukapu is the place of my birth and i come from moko kiawe island of hawaii which
00:03:02.300 many will know as the big island but it is hawaii island moko kiawe and the reason that we start
00:03:12.060 by introducing our mountain, our waters, the place of our birth and our island name in cultural protocol
00:03:23.440 is because they are more than mountains and water and land masses.
00:03:33.000 They are ancestors. They are teachers.
00:03:36.600 They are our link to our lineage, and they remind us of our responsibility.
00:03:45.480 And when we speak their names first, we are also reminded that what we say in a conversation,
00:03:54.020 especially a conversation that is reaching beyond our community, beyond our household,
00:04:01.600 households, to places where we will be speaking for the first time to many ears that have
00:04:10.260 not ever heard of us, we are therefore reminded that what we say, we say in the best way that
00:04:18.080 we can to honor the mountain that I'm looking at right now, the highest mountain in the
00:04:25.820 world from the seafloor, that I am accountable and responsible for what I am going to be saying
00:04:32.860 here right now in this moment. So I need to be reminded of that.
00:04:41.100 And so that's why I introduced myself in that way.
00:04:45.840 Well, thank you for reminding all of us to be accountable and responsible for the places that
00:04:54.980 hold us and that relationship with land that is so much deeper than the dominant culture
00:05:04.200 conditions us to believe and I want to speak about your mountain and from what I understand
00:05:12.280 there has been scientific infrastructure or development atop Mount Achaea since the 1970s
00:05:19.760 And in the past decade, there have been plans brewing for the construction of the largest telescope in the Northern Hemisphere, the TMT or 30 meter telescope, which after a lengthy contested case hearing, which you were a part of, was approved this September.
00:05:37.700 and I looked through the board of land and natural resources statement on the decision
00:05:43.640 and honestly much of the wording just made me sick to my stomach I want to read a few quotes
00:05:50.860 so that the audience can just be aware of what's coming out of this quote the TMT will not pollute
00:05:57.480 groundwater will not damage any historic sites will not harm rare plants or animals will not
00:06:04.420 release toxic materials and will not otherwise harm the environment. Another quote, the TMT site
00:06:10.860 and its vicinity were not used for traditional and customary Native Hawaiian practices conducted
00:06:16.080 elsewhere on Mauna Kea. Another quote, some Native Hawaiians express that Mauna Kea is so sacred that
00:06:22.960 the very idea of large structure is offensive, but there are already 12 observatories on Mauna Kea,
00:06:28.980 some of them almost as large as the TMT. They will remain even if the TMT is not built. No
00:06:35.460 credible evidence was presented that the TMT would somehow be worse from a spiritual or
00:06:41.180 cultural point of view other than the large observatories. This conquer culture really never 0.78
00:06:47.600 ceases to shock me at this point anymore. Not only was the land underfoot the development stolen
00:06:54.500 by the U.S. government, but also the unique endemic species of Mauna Kea are threatened
00:07:00.940 with extinction in this new climate paradigm. And if that's not enough, you are still being
00:07:06.820 asked to define the sacredness of Mauna Kea within the bounding terms of the colonizer.
00:07:13.340 Oh, my goodness, yes. Well, first of all, all of those comments that you read out,
00:07:21.700 first of all, are all false as far as what we have not shown evidence about, what we have not
00:07:30.120 proven, or what the TMT is claiming, the corporation is claiming as no impact on the
00:07:39.020 mountain. So if we look at the TMT, well, we'll look even before that. The first small approval
00:07:46.720 for a really tiny structure on the mountain came in 1968.
00:07:54.880 And with that approval, slowly over time,
00:07:59.040 it's very tricky how some of those other telescopes became approved, if you will,
00:08:06.620 based on the first permit, based on approvals after the fact.
00:08:12.000 There's a lot that went on for the first 13 telescopes to be built on the mountain, and I have to say there's always been opposition to all of the telescopes being up there.
00:08:28.320 But what made this one erupt into a unified force of people to say enough is enough is, one, the fact that this TMT will be 18 stories covering over 12 and a half acres on the northern plateau,
00:08:53.380 which is pristine, not developed at all.
00:08:58.820 There is no more room for any more telescopes on the summit.
00:09:05.660 The summit has been completely filled and altered with all of the telescopes up there.
00:09:14.080 So now they have to move into an area that I look at every morning,
00:09:20.960 the northern plateau, they call it, and the telescope would, if built, be erected, constructed
00:09:30.760 there. So we entered into the case as the last of six petitioners in about 2010. The ruling
00:09:43.940 was favorable for the permit after the contested case and then the groundbreaking in 2014
00:09:56.440 was going to take place and that's when it was stopped by the people. So in order to see the
00:10:09.340 immensity of what happened right there we take a look at the hawaii that is known around the world
00:10:17.240 paradise tourist mecca beautiful scenery and landscape and all of that is very true aloha
00:10:28.360 spirit hawaiian culture really i think the world had no idea well they still don't they don't have
00:10:37.860 an idea of the issues that we face on a daily basis from bombing on the slopes of Mauna Kea,
00:10:45.000 live fire, to GMO, to overdevelopment in our whole island chain, to all of the things that
00:10:55.680 we face every day. There's an issue for every moment in Hawaii. But you don't see that. So when
00:11:04.560 a people that enough is enough this will be the one too big the one too many the one where you
00:11:13.480 have overstepped you are not welcomed here on the mauna the one that will cause irreparable
00:11:21.320 damage even as cited in uh reports that this would be irreparable damage to the mountain
00:11:32.780 Even then, I think people had no idea that coming forth out of this permit application would be a rise of our people who would say, not this time, this mountain is still sacred and we are connected to it.
00:11:54.280 But not only that, you have to meet eight criteria legally, binding, in order to build in a conservation zone on the top of that mountain.
00:12:08.160 And there is no way that building this monstrosity will meet the eight criteria to build.
00:12:17.900 But still, the permit is issued.
00:12:21.580 we stand for the entire 2015 we go up and protect the mountain by being there 24 7 there are arrests
00:12:32.760 made there are stances made to protect the mountain and then at the end we win in the
00:12:41.560 supreme court in december what do we win we win the right to start all over again
00:12:48.660 with the second contested case hearing, which, of course, ended with the result being that very
00:12:56.440 quickly the board approved the permit, no matter what we showed, no matter the evidence.
00:13:05.660 And the approval was given for the permit again. So now we are in appeal to the Supreme Court
00:13:13.940 one more time we are awaiting a date for the application that we have turned in for the appeal
00:13:22.400 and if need be we will stand again i believe that it has been reported by the tmt corporation that
00:13:33.860 if they don't begin to build in spring of 2018 they have located an alternate site which is the
00:13:42.360 Canary Islands. We are not advocating for the TMT to go to the Canary Islands. We want to make that
00:13:50.440 clear. We are not looking for another people who will have to oppose and stand as we have,
00:13:57.120 unless they want it there. And maybe they will. I don't know that, but we are not advocating for
00:14:03.980 that. But we are saying not this time over our water source, not this time on the top of a
00:14:10.780 sacred mountain and not this time on a land base that you cannot even meet the criteria
00:14:16.620 to build on but still you will and I believe that's because it is not only scientific and
00:14:26.540 education which is always pardon me everyone rammed down our throat we are manipulated we are
00:14:34.900 We are bullied. We are coerced because in the name of science and education, we are supposed to say yes, but no, not anymore.
00:14:47.860 So I believe it is because it is five countries that have banded together to propose this, that the permit must be given by our government no matter what.
00:15:04.900 And so we are forced into a situation where we will rise.
00:15:14.120 And that is what we are doing.
00:15:17.320 Plain and simple.
00:15:34.900 Thank you.
00:16:04.900 You've just said so many potent statements that I want to circle back around to and thank you for,
00:16:23.920 well, one, just explaining the complex legal system that this whole infrastructure of telescope
00:16:33.420 is a part of I mean it's complicated I think for a reason also you spoke about these other issues
00:16:40.480 in Hawaii the GMOs the bombings and it's so important to recognize those things for outsiders
00:16:49.920 or for mainlanders who may look at Hawaii as this tropical paradise vacation area not really
00:16:57.720 understanding the depths of the issues that are going on that you are at the front lines of and
00:17:05.880 to really respect the trials and tribulations that you're dealing with and and then I just
00:17:11.520 also want to mention I can't imagine what the impacts and consequences are of you having to
00:17:19.160 communicate this intrinsic connection to the mountain in a way that is palatable for western
00:17:25.880 judicial system the government and academia you know i i do want to ask how is that on your spirit
00:17:34.320 to have to you know put this sacredness in this boxed in terminology you know it's all in the
00:17:42.500 name of science all in the name of education and i'd love to hear your thoughts on how you
00:17:47.460 walk the line between the two as you are praying and singing and dancing and connecting but also
00:17:55.360 having to live in this colonizer judicial world of, I have a lot of words for it, but I'll just
00:18:03.140 stop myself. First of all, you know, we have to understand that we are born and raised into this
00:18:10.220 system, colonization, Christianity, the patterning that occurred here in Hawaii has occurred many,
00:18:19.880 many years ago we we grow up in this system we understand that when we defend protect or even in
00:18:29.200 daily life hawaii for us is not a state of the united states of america you know by way of our
00:18:39.080 history and illegal annexation and all of those things but having said that we are in a society
00:18:46.540 here that is very westernized and has been assimilated whether it's through our education
00:18:52.540 our government economics you know we are part of it we are in this and so we are no stranger
00:19:01.300 to this kind of living where we are attempting where we are managing to live not in both worlds
00:19:12.540 We're only in one world, but managing to keep our own culture, connection, tradition, languaging, spirituality, deities, all as intact as we can, and yet operate and maneuver in a system that is not very often set up for us to be successful.
00:19:39.520 so we we are knowing and understanding this is the life that we live in but at the same time
00:19:47.820 we are also very aware that we are in that moment in time here in Hawaii and I know for many other
00:19:57.860 native peoples as well because I'm well traveled and I have been to other front lines and have
00:20:05.000 been an ally elsewhere as well as a frontline native here so getting to see the different
00:20:14.060 movements we understand i think is the planet that we are in a very specific time right now
00:20:23.480 where if we do not stand for what we deem sacred what we deem essential to the existence
00:20:34.380 for the next seven generations of a culture and a way of life
00:20:39.140 that we are not willing to give up.
00:20:43.740 We are not willing to do that.
00:20:46.400 We have no choice.
00:20:48.540 We have no choice, those of us in this.
00:20:52.880 We have no choice but to stand.
00:20:55.340 But having said that, yes, it is exhausting.
00:20:59.020 It is challenging.
00:21:00.800 It is consuming.
00:21:02.540 It is a 24-7 for some of us, but yet there is a beauty to this time that I am so glad to say that I am in it.
00:21:17.640 The witnessing I see of a transformation of the young ones into the warriors that are going to steward and safeguard is beautiful.
00:21:29.460 that we are managing to stand before it is too late is by far just magical that we are able to
00:21:42.400 see that this unification is occurring from hawaii to all parts of the world and that people
00:21:49.600 are standing because we are standing and we are standing because others are standing and we are
00:21:55.320 joining in this grid of energy high energy in this dimension that was prophesied long ago that
00:22:04.600 we will stand and we will be they who were before us all over again those things make this worth it
00:22:14.920 that we can still hear the spirit world giving us direction that the mountain is our chief and our
00:22:23.200 leader and what the mountain says is what we need to follow those things are ancient there are
00:22:31.140 knowledge and customs and traditions just following the voice of your ancestors because
00:22:38.280 you still hear them feel them and see them those things were commonplace in our past and now we
00:22:46.520 are beginning to hear them again and because of that this entire issue of building a telescope
00:22:56.540 on our mountain we say you thought you were going to raise a telescope but instead you have helped
00:23:03.820 to raise a nation and for that we see it all in its place where it is all meant to be so because
00:23:14.600 of that, it's not as exhausting as it could be. And we have not really come into a danger
00:23:21.900 yet at this time in our stance. Yes, we have faced police. Yes, we have faced armed officers.
00:23:32.080 But we have managed to do that in a way that has not caused a harm to us that might occur
00:23:42.500 this next time around if the National Guard might be called or the military base which is right
00:23:49.500 down side of the mountain so those things are something that we are considering right now as
00:23:57.700 we take our next steps what's going to happen if we have to go up there the next time we know
00:24:04.940 they're going to need to get us off quickly because they want to be able to say to the TMT
00:24:11.400 corporation that there is a go ahead here go ahead and build and so they'll need to get us off
00:24:20.760 very quickly this time so there's a lot to think about here there's a lot for every movement to
00:24:28.480 think about when they are considering standing it's not something to be romanticized or in any
00:24:36.600 way looked upon like oh everybody let's go run up there you know there is danger there there's harm
00:24:44.380 that could happen but yet we have to like all others who have to but we also see the beauty
00:24:53.320 in what is occurring the music that has come out of this movement the the ways in which we are
00:25:02.560 safeguarding our hawaii the bravery and courage that have come out of this movement the alliances
00:25:11.540 with standing rock or california tribes who are standing for their salmon or their life ways
00:25:18.740 i could go on and on about what has happened that is so positive that it balances what is taking
00:25:27.820 place here but in the end they cannot build on our mountain it is not good for anyone so if i
00:25:36.380 will go into the spirit world for a moment we know that our mountain speaks to the mountains around
00:25:43.780 the world we understand that there is an energy grid of fascia if you will in that communication
00:25:50.840 between the mountains we have to be careful how we treat our mountain tops the energy that goes
00:25:57.160 from one mountain to another is essential for this planet and we know it and science knows it
00:26:04.680 and education knows it we all know it but we know it from the spiritual sense
00:26:11.460 so we must help to protect that that grid that unspoken communication and so i stand because of
00:26:23.600 that i stand because the mountain has asked me to try one more time and i will but for all of us
00:26:30.840 we stand for our own reasons but we are also standing for the integrity for the sacredness
00:26:38.000 of that which still teaches us shapes us leads us protects us and that is our mountain
00:26:45.980 i just am so chilled in the best way by your connection to this mountain because i i feel
00:26:59.260 the mountain as you speak and i loved what you said that they thought they were going to build
00:27:05.040 a telescope but instead this is building a nation and i feel that in your words and i feel that in
00:27:13.520 the the news and the stories that have been coming out of this movement that you've been so
00:27:19.280 pivotal in and I appreciate your deep understanding that this is necessary and this is beautiful
00:27:28.320 but it is not something to be romanticized and it's not something to go into without a lot of
00:27:35.800 mindfulness and thoughtfulness and prayer and for many of us out there who are awakening to
00:27:41.880 the realities of this time I think so much comes up for different people whether that's debilitation
00:27:47.200 or rage you know this fire to fight back or to shrink to stand up and there's many ways to
00:27:55.860 show up in this time and I feel so resonant with how you are guiding folks to stand up
00:28:05.320 in the way that is in love and listening to these spirit guides that you're speaking of?
00:28:12.680 We made a pact early on that there would be no leader that would come out of this movement
00:28:20.400 as far as human beings. There might be some like myself, I'm speaking to you right now because
00:28:27.680 I've been in this and perhaps I have a role here where I am speaking but in actuality in reality
00:28:37.460 there are no true leaders for this movement the mountain is our leader we listen to the mountain
00:28:45.620 and when I say that and when people say well how can you listen to the mountain if you can't hear
00:28:50.580 the mountains speak this mountain by means of the chant and the messages from the ancestors has
00:28:58.660 always been the realm of the gods where our genealogy ties to the heavens to our ancestral
00:29:07.100 realm it is where the deities and the elements dwell in nature so because the mountain is deemed
00:29:16.740 And as you would perhaps think of it as a temple and a sanctuary, if you look at the mountain like that, there is a behavior, an expectation of conduct isn't there when you go to a church.
00:29:31.600 You don't just go in there and bring your weapons in there and fight in there and swear in there and be less than when you enter into your holy place.
00:29:43.420 So the mountain is a holy place.
00:29:45.600 So just by means of that, the conduct in which we must abide by when we go up the mountain even to stand, we have to think about what would the mountain expect of us as far as our behavior and conduct when we are standing on the mountain.
00:30:07.800 Now, when you have thousands of people coming up to stand, not everybody is in a place yet where they can hear that message or where they know immediately that the hills and nature itself, the plant life, the birds, the air, the wind, they are all messengers, and they are all reminding us of how to stand.
00:30:32.100 Some people are there yet. Some people are being schooled. Some people aren't even there. They just know they have to run up a mountain and stand there, but they're not sure why. But the mountain is our training ground. It is a beautiful place to hold us accountable. And we are not there yet.
00:30:49.920 we are in the learning and the training and as you say all of the unseen beings there the elemental
00:30:58.780 beings the nature beings we say that the mountain is even where the ocean begins so all of the ocean
00:31:07.460 is up there in the form of the rainfall the snowfall precipitation all of it ends up back
00:31:16.940 on the mountain so every element is represented on the mountain so we are in in a way we are all
00:31:27.180 abiding by that when we are standing on the mountain and for some of us we understand that
00:31:33.480 already for me I am learning I am training the mountain is also my teacher and also corrects me
00:31:41.080 when i need it because we are young in this movement we are young in how to stand and
00:31:49.960 protect our mountain as a unit and so this is what we say to those who go to any movement but
00:31:58.140 i will just speak coming up the mountain if you come up our mountain to help us to stand with us
00:32:05.420 one we say you are a guest come as a guest and we will instruct you and guide you and do not
00:32:14.040 overstep as we would not overstep when we go to help you we are your 10th line we are quiet
00:32:21.540 in our movements when we come to your place we know protocol we know how to ask permission
00:32:29.580 we know how to remain silent we know how to help when we are requested to help and we know
00:32:38.660 how not to when we will get in the way we ask people to not judge us we are new at this we are
00:32:48.100 working it out we are learning how to stand how to move how to feed each other all at the same time
00:32:58.520 how to stand so don't judge us we are doing the very best we can with what we know and what we
00:33:09.020 are learning in the moment and it is not easy to do all of that so if you must judge us then please
00:33:19.260 go home. Be compassionate. While we are working it out, just hold us. That's all. So there's so
00:33:28.540 much that goes into this from the realm on the other side, from the realm on this side. But I
00:33:36.860 am just one of many, many in the Mauna Kea Ohana, many in the world Ohana family that are beginning
00:33:48.300 to see that this is what we must do, and that it's part of our responsibility, one as humans,
00:33:56.280 but also as Native people of these places. We were given the privilege of being able to say
00:34:05.060 we were first to a place because we made an agreement in our ancestral realm that we would
00:34:11.540 take care of it. But outside forces make it extremely difficult to take care of the places
00:34:20.940 and the ways that we should be. So this is what we are here for, isn't it? To try to work it out.
00:34:29.640 So when I'm looking at the mountain right now, I see a little bit of snow left on the mountain,
00:34:34.680 And I know that Poliahu, the snow goddess premier, is in residence.
00:34:42.180 And when she snows, she reminds us that they are still in charge, that we are in their domain.
00:34:53.840 And they could easily shake every building off of the mountain.
00:34:59.100 But I believe that they have allowed this process to work its way through because they have seen that we have needed the schooling and the guidance and the opportunity to stand together.
00:35:14.020 So they are allowing for that.
00:35:17.300 But the mountain has already told us that the TMT will never be built.
00:35:22.100 so we must trust and believe in that that when the time comes if need be and we can stand no
00:35:31.680 longer we will turn it back to the mountain herself and say it is your turn you take care
00:35:39.140 of it we have done the best we could and i've seen that happen in other movements
00:35:45.600 And that could happen in ours if we are not successful in the physical, but I trust that we will be.
00:36:15.600 Moving up and out of your way
00:36:17.420 So go on home
00:36:20.000 Turn to your own
00:36:23.420 Want to know
00:36:25.240 Listen up when we say
00:36:27.300 One time moving up and out of your way
00:36:30.420 So go on home
00:36:32.940 Leave this mountain alone
00:36:36.360 You have a chance
00:36:39.800 To stand with us and lift your voice
00:36:43.640 Oh, oh, oh, oh, oh, oh, oh, oh, oh.
00:37:13.640 Now listen up when we say
00:37:19.020 You can't ask for compromise and have it your way
00:37:22.220 So go on home
00:37:24.900 Turn to your own
00:37:27.700 Now listen up when we say
00:37:31.960 You can't ask for compromise and have it your way
00:37:35.240 So go on home
00:37:37.620 Leave this mountain alone
00:37:41.320 so much came up as I was enveloped in your your words and your energies and this idea of
00:37:55.280 you know being young in the movement and being schooled and having humility when showing up
00:38:03.460 and the protocols of how to show up and it makes me think about the scientists and the academics
00:38:12.040 who are not heeding that warning of how to show up in a good way and the humility of knowing their
00:38:21.520 place on earth as as young ones and not as the rulers and the ones with power and I can understand
00:38:31.100 that through a scientific lens there's this yearning of wonder for the stars and the cosmos
00:38:38.800 and to feel like you're a part of something greater than yourself and but it seems that
00:38:45.120 now in this age of the anthropocene then instead of revering the night sky in awe as this grounding
00:38:54.180 force in our smallness in the universe the stars have become this next frontier in the dominant
00:39:01.640 culture as all the frontiers on this planet have been pillaged and mined and logged or just covered
00:39:09.040 in garbage and plastic how do we carry ourselves in this end of times this extinction period
00:39:17.320 when all the ice is melting the flames are engulfing especially where we live in California
00:39:24.840 Oregon Washington British Columbia the soil are no longer willing to nurture food plants in the
00:39:32.340 same ways and rivers are losing their water and there's violence and aggression and I could go
00:39:37.600 on and on on these atrocities that are happening and and I guess I wonder you know when will the
00:39:45.680 point come when enough is enough? When will the grieving beings be enough to stop the quest for
00:39:52.320 the next frontier once and for all? And deeper than that, I guess I'm wondering, when will we
00:40:00.500 face our mortality as, you know, not just as individuals, but as a species? And this is a,
00:40:08.360 an intense question, but do you foresee a time when humanity will be asked by the earth
00:40:13.820 to begin to hospice ourselves?
00:40:17.680 Well, I would say that's happening right now.
00:40:20.700 I'm seeing that every day.
00:40:22.040 I'm seeing that happen everywhere.
00:40:25.480 When you look around at places,
00:40:28.340 you know, we are all isolated in the world
00:40:31.280 that exists right around us.
00:40:33.620 But if we really were given the opportunity
00:40:38.300 and the lens to see what is happening,
00:40:40.660 real devastation on other places on this planet. It has already begun years ago. This is years in
00:40:49.740 the making. We are being given the chance to do what we can right now. But I'm going to take it
00:40:57.260 back a little bit because there's some things that you said that I really want to address,
00:41:02.660 especially about the scientific community, economics, corporations. It's much more than
00:41:08.720 science. It's a lot about money. Money goes hand in hand with science in many times, many instances
00:41:17.500 at the core of it all. It's a government, it's corporations, it's economy, it's science, it's
00:41:24.380 money, all of that. It's a big, huge machine. But backing up even more, you know, we're not against
00:41:32.820 science here, even in the Mauna Kea movement, even when we're on Mauna Kea, we have said
00:41:38.840 all the way along, this is not about science versus culture, but it is about versus irresponsible
00:41:47.300 science. Because you come to us or anywhere in the name of science or education does not
00:41:56.580 give you the right to take a people's lands to change a way of life to create irreparable damage
00:42:05.760 physically emotionally mentally upon a people or a place science alone by that name education alone
00:42:16.400 by that name does not give anyone the right and i think that there was a time period
00:42:23.040 where we almost thought that it meant they did have that right and so that occurred
00:42:30.620 but at this point and time irresponsible science and education that is not grounded in protection
00:42:40.960 of life ways and places and sacredness that is not pono that is not correct that is not
00:42:51.920 universally sound we have the right and the privilege and the birthright responsibility
00:43:00.100 to stand when that occurs so what I would love to see evolve more is that when you are learning
00:43:12.180 to become a scientist or even an educator I've been a teacher for over 30 years
00:43:18.100 when you are being schooled you are also being schooled on the impact you are being schooled on
00:43:26.860 cultural sensitivity more than we have been you really realize as a scientist when you come upon
00:43:34.940 another people's lands about what that impact is and you understand what repercussion is and you
00:43:42.620 know and you learn that whatever decision and impact you make upon a people doesn't end when
00:43:48.560 you retire or when you leave a project. It continues and it impacts your children and your
00:43:56.260 grandchildren. And when you know that, you be more mindful and more careful about destroying
00:44:05.020 in the wake of pursuing whatever it is that you are scientifically set up to do,
00:44:12.800 your experimentation, your hundreds and thousands and billions of dollars that you receive.
00:44:21.500 You think about that that impact is going to go on and on,
00:44:27.300 well beyond the time that you leave these places,
00:44:30.920 because these scientists, they come and go.
00:44:34.040 They come and go, but they are part of an everlasting impact upon a people and upon a place.
00:44:42.060 And maybe if we receive a little bit more schooling about that, it might make things a little bit different.
00:44:49.800 If you have a class on what it is to go in and destroy people's place and possibly their ways and the mental anguish and the heartbreak that occurs, maybe you'll think a little bit more deeper before you just say,
00:45:08.700 in the name of science and education we're going to build no matter what and we hope one day
00:45:17.420 you'll come to terms with it and we might give you a million here and a million there per year
00:45:24.900 for your mountaintop because let me tell you they get shocked when we say no
00:45:31.540 there was a time around the world where people maybe would take that little bit because it
00:45:38.960 seemed a lot and it seemed like you couldn't stand against this regime that comes upon your
00:45:46.240 lands but that's not occurring we're not quick here to say a million dollars for our mountaintop
00:45:53.920 No money, no money, because we have to answer to the ancestors.
00:46:00.580 We have to answer to the seven generations before us and the seven after us.
00:46:06.400 And so we are in complex times here, but we are all working it out.
00:46:12.560 This is the generation of working it out.
00:46:16.340 And who are we working it out for?
00:46:19.720 Generation that is being born into this movement.
00:46:23.920 So it is all happening as it needs to happen in this divine order.
00:46:29.820 And I take comfort in that.
00:46:32.760 And I just take my place.
00:46:34.780 I'm just a baby in this.
00:46:36.380 I'm only 50 some years on this planet, a planet that has known thousands and thousands of lifetimes before us.
00:46:47.320 And I just take my place in this little minute that I have here.
00:46:51.120 I'm just a mere human being. What you are receiving from me is facts of a case. It is experiences and it is my thoughts. And for every thought that I have, there are thousands of Hawaiians with their own thoughts and their own reasons.
00:47:08.260 I don't mean to come across as being the all-knowing or knowing any more than anyone else.
00:47:17.860 I'm just one unemployed water protector like all of the others that are standing at this time.
00:47:29.200 I've given up my job to stand, but I've done that full well, full knowing, no regrets.
00:47:38.260 i love this life of standing as difficult as it is i could be doing something that
00:47:45.860 didn't matter half of what it matters now and i will say because i truly want to be honest here
00:47:56.020 that there are consequences of standing that we all know don't we water protectors land defenders
00:48:03.300 warriors out there what suffers in the most and what has to survive in the end is our families
00:48:10.060 families take a toll during these movements there are families that will break apart
00:48:18.920 because of the way in which we move when we stand there are days when we just have to make sure that
00:48:28.480 our children even remember that we love them and they don't feel invisible. There are days
00:48:37.440 when the young ones will say, I wish that you weren't a protector, that you just stayed home
00:48:42.240 and we're just like regular people. Why can't we just go to the beach? You know, that is what we
00:48:51.660 are still navigating through is how to keep our families intact how to keep ourselves from going
00:49:00.460 into despair hopelessness when we have to get up and pay that one more court case
00:49:07.580 or we have to go and prove one more thing so this is all a learning for us isn't it
00:49:14.140 water protectors land defenders warriors this is where it is difficult
00:49:21.000 this part of it is probably the hardest and yet the most important so that's where we are working
00:49:32.600 it out still and we want to make sure that we say that that's why we say don't glamorize this
00:49:40.960 we are working hard just to be able to maintain a family structure as we stand
00:49:50.400 and if we ask for prayers maybe it starts there yeah
00:49:55.520 wow Pua you just have touched so many parts of my deepest self
00:50:09.260 with your understanding of the movement and humanity and family and this divine sacrifice
00:50:19.460 that you're speaking of and I absolutely hear what you're saying you know when you made the
00:50:26.580 comment of why can't we just go to the beach and why can't we just make art and why can't we just
00:50:33.060 live as normal humans whatever that is but to stand in love and sacrifice for the land and for
00:50:40.760 the water is all consuming but it does affect other parts of our lives and I am so grateful
00:50:48.820 for your honesty and your directness in that that it isn't a romantic part-time gig I also want to
00:50:58.820 just, you know, at the beginning of this question, you know, you had mentioned the hubris of science
00:51:05.100 and the capitalist market and how that's really what is pushing this forward. There's so much
00:51:11.960 money and academic prowess put into, let's say, these telescopes, another form of conquering,
00:51:21.080 the conquering of the skies, the conquering of some type of facts or whatever they're looking
00:51:26.260 for it's not to say that there's nothing interesting in that realm but there's so much
00:51:32.840 going on on earth there's so much going on right here under our feet that needs care the biodiversity
00:51:40.180 extinction crisis polluted waters protection of of so much it's really strange to see this
00:51:49.180 separation in people's minds and then I also think about how science is dealing with climate change
00:51:57.060 and there's so much talk about putting billions of dollars into geoengineering these really
00:52:03.760 intense systems of spraying aluminum in the sky instead of looking to these places and just
00:52:10.080 protecting what we have or restoring earth's natural systems but there's this hubris there
00:52:16.500 And so that's why I asked that question earlier of when will we face this mortality, our mortality potentially as a human species, or it's this deeper question of the dominant culture and science and capitalism pushing so hard, risking everything, risking complete toxicity just for one more dollar, just for one more day.
00:52:41.180 but here we are on earth seeing the changes rapidly in front of us and there's just this
00:52:48.260 disconnect and so I feel that when you're talking about standing standing as these young ones being
00:52:54.960 schooled being educated being humble but then seeing our human counterparts racing towards
00:53:02.540 the cliff and to try to take that all in and know the best way for those of us who see it in a way
00:53:12.040 that you do to stand but also to you know understand the powers that be that are really
00:53:17.820 taking so much of the power and doing things that affect all of us in the end as i'm sitting here
00:53:25.760 an owl has come into my purview here into my eyesight and it's flying around here and for me
00:53:34.460 that's the almakua that's a family guardian see some people see an owl I see a family guardian
00:53:40.300 and it reminds me to say that we have to take a bird's eye view instead of an ant view
00:53:49.760 This all could be very overwhelming. It is very overwhelming. And honestly, when I am sitting in, say, the Contessa case, and I hear Native Hawaiians or local youth who are pro the telescope, they actually are as passionate as I am about Mauna Kea, they are about exploring, even if it destroys in order to do that.
00:54:19.760 So I have to really broaden my spirit to understand where they are coming from, too. 0.68
00:54:29.320 That is the first thing that I have to do, even if I don't agree with it.
00:54:33.960 I have to understand that their passion is as my passion is, except it's on two different sides.
00:54:45.600 So if I look at that already, I am a little bit clearer of what it is that we are truly either in opposition about or what really is the issue or how we forward.
00:55:00.760 So I have to look at that.
00:55:02.800 But I will say that even as we are compassionate, and we are in aloha not because of them, but because that's what our ancestors perhaps expect of us in how we proceed, because anger will not serve us this time.
00:55:22.120 I know anger. I've been an activist since the 70s. I know what it is to be in rage, anger, depression, and despair from loss of so much of my Hawaii.
00:55:37.160 and i know that it doesn't serve me and it doesn't serve our children our anger goes only home with
00:55:47.000 them so the way that we are standing now is out of necessity as well as being finally led however
00:55:56.860 what i will say to anyone coming up the mountain that will stand on the other side
00:56:05.920 is don't take my aloha for weakness i am fierce in the love for my hawaii
00:56:13.040 and i will do whatever it takes in the end but i will do it not in anger but in the love
00:56:22.680 of my land and my people and my understanding of what i must do but again we must also be
00:56:35.720 straightforward in what we are going to do. But to look at all of those things that you just
00:56:43.180 mentioned, for a weaker person, it could put us right down. You know what I mean? It could put
00:56:48.940 us right under like, oh my gosh, this is helpless and hopeless. And we are delving into the stars
00:56:56.260 when we should be taking care of our own earth. Yes, that is all true, of course. But through
00:57:03.900 the life patterns that we have seen for lifetimes in our history we know that that is the way of
00:57:10.500 the dominant culture if we call it that is to destroy and already be looking ahead
00:57:19.220 it destroys something and you know you're going to okay where's the next place we can go
00:57:25.580 either to do it there or to try to bring about some restoration because we have just finished
00:57:34.640 destroying something else that has occurred throughout history this is not the first time
00:57:40.980 that these corporations have come to a native people and displaced their cultural beliefs
00:57:49.300 rights, sacredness, broken laws to build what they want to do. These corporations,
00:57:55.720 this is commonplace for them. If you go back into their histories and their alliances,
00:58:02.220 this is not new to them. They simply wait us out. They create situations in which we might turn on
00:58:11.560 ourselves. They wait until we don't have resources. They got billions of dollars. This is a pattern.
00:58:17.860 This is the strategy. They'll start the propaganda. They'll advertise about education and science until they drown us because we don't have the money to go up against all of that.
00:58:32.520 so in the end we say if you want to talk about the money the million dollars you will give
00:58:40.800 every year one million we say there's 13 telescopes how about they pay one million already
00:58:49.360 for the use the free use that they have up there there's no even rent charge it's a dollar a year
00:58:55.900 to be up there on that mountain so why not you all pay we'll get 13 million right now we don't
00:59:04.420 have to ruin anything else so let's take care of that education and money part right there
00:59:10.840 we haven't even utilized what we could have learned out of that 13 so let's use what we
00:59:18.220 already have so don't use those arguments just tell us the truth why you really need that up
00:59:26.720 there because all the other arguments can already can already
00:59:32.980 be just made very clear we don't need it up there but why is it that you have to build it up there
00:59:44.480 is it because you're really looking at a hundred meters someday we've seen that in the reports
00:59:52.060 so what is it so we cannot really stay there so much in the day to day we have to trust and
01:00:01.780 believe in the universe we have to trust and believe that there are enough of us as human
01:00:07.920 beings that are seeing the bigger picture, and that we have realized everything just in time,
01:00:15.820 and that there have been people throughout history who have always been the pillars,
01:00:21.420 who have always known these things, and they have kept us grounded just enough
01:00:26.600 so that the rest of us can learn along the way. So although I could look at life in any which way,
01:00:36.240 I'm going to look at my high mountain
01:00:39.260 and I'm going to know that my gods dwell there
01:00:43.060 and I'm going to know that it's going to be okay
01:00:46.460 and I'm going to do the very best that I can
01:00:50.300 to make sure that that happens
01:00:53.500 but in the end
01:00:54.620 I'm going to trust and believe
01:00:57.660 pray harder
01:00:58.920 chant louder
01:01:00.700 stand stronger
01:01:02.800 that's what I'm going to do
01:01:05.080 well i'm going to join you in that and do that for the mountain that i call home here in northern
01:01:17.440 california and the trees and the waters and the birds and the plants and the fungi who are kin
01:01:26.340 and just gods and i where are you located if i may ask you where are you right now i'm in hawaii
01:01:36.820 where are you i am in the coastal redwood mountains about three hours uh north of san francisco
01:01:46.760 wonderful you know i'm very tight california with the run for salmon minimum wind two and their
01:01:55.640 journey and their stance to bring the salmon home to the rivers there I know that there are
01:02:02.240 situations for you in California that are big that and right now I'm just praying for
01:02:08.800 those who are evacuating from the county of Ventura so you know I mean I understand that
01:02:16.140 there is much everywhere the major difference I think is that when you look at our land mass
01:02:23.480 everything that you are facing there and all across the continent we face on an island the
01:02:31.320 size of the head of a needle when you look at us in comparison so we all are facing the same thing
01:02:41.340 we just happen to be in a smaller land base with the same issues lucky it's so beautiful
01:02:47.700 that it balances out a little lucky that it is not just beautiful but that we have a
01:02:55.340 close culture with ways that are for the most part intact that we can call upon and that we
01:03:05.420 have these mountains that will protect us and steward us we just have to remember and do our
01:03:11.360 due diligence right back yes and i think that beauty and that love is what will see us through
01:03:19.400 day after day into the future for the next generations that that love is fierce and
01:03:26.980 gentle and tender and powerful and i believe that the forest here where i'm doing
01:03:34.320 redwood reforestation feels me and I feel them and it is the most fulfilling relationship to be
01:03:44.020 in love and in family with this land and know that I will show up every day for them no matter
01:03:52.440 what no matter what the climate changes no matter what the government says no matter
01:03:56.640 what will happen in the future which I can't tell as a small human but what I do know is my love
01:04:04.220 is true and I do know that the land's love is true and that is enough for me and I hear that
01:04:12.220 in you and it is so it has just been incredible to listen to your words and have insight into how you
01:04:23.080 see this world and your mountain and really this global movement that more and more people
01:04:32.640 every day are awakening to I want to thank you so much and just ask that you end this conversation
01:04:40.900 whatever way you feel fit for this moment I want to open this up to you to choose
01:04:47.240 the way I want to end this conversation is truly by honoring I want to honor all of you
01:04:56.880 first from california you have opened your hearts and your doors and your people to us so many times
01:05:07.400 so to all of the tribes that have taken us in and all of the allies and all of the people who might
01:05:14.740 be listening who have supported mawakea who have supported us here in hawaii and we in turn who
01:05:24.060 have supported you I would like to honor you and then just expand that out to all of you on the
01:05:32.540 continent who are standing for what you believe in what is right what is true I know how challenging
01:05:42.820 it is and also how beautiful it is at the same time and so love and light to everyone out there
01:05:50.120 aloha from all of us here but aloha from me from my heart to yours and i'll see you somewhere
01:05:57.880 along the line on a front line and blessings for all of you who are standing right now on
01:06:05.500 a front line our prayers are up for you so thank you so much for having me on this program for
01:06:13.960 this conversation for the sharing of heart space and for the sharing of our
01:06:19.640 mountains, one to the other.
01:06:22.340 And so I'm going to bid everyone a deep felt aloha.
01:06:27.140 Aloha to each of you.
01:06:31.420 Heartfelt, heart space with the heart of a mountain.
01:06:35.680 Aloha.
01:06:41.440 Thank you for listening to For the Wild podcast.
01:06:43.960 I'm Ayanna Young.
01:06:45.820 Please support our Kickstarter by going over to Kickstarter.com and searching One Million Redwoods to help us reforest these great living libraries of Cascadia.
01:06:56.440 The music you heard today was Havani Rios with Ioni Apa'a and Melani Makau.
01:07:04.240 Our theme music is Like a River from Kate Wolfe and Silence Returns by Bo.
01:07:08.760 I'd like to thank our producers
01:07:11.220 Reach Out and March Young
01:07:12.980 our research director Madison
01:07:15.180 Migulski and media director
01:07:17.460 Molly Ligo
01:07:18.100 The finest tall western cedar
01:07:22.060 Drippin' on the wind
01:07:25.240 Through the mountains like a river