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00:00:16.680Hello and welcome to For the Wild podcast. I'm Ayanna Young.
00:00:20.520our vulnerability is not what makes us weak it's what makes us strong that living with rather than
00:00:31.700living on top of or seeking to dominate is what makes us strong it's just like how we relate to
00:00:37.060the earth for the last few hundred years people have related to the earth as this is something
00:00:41.020to dominate and exploit for my own gain and we are literally destroying the planet
00:00:46.700Today, we are speaking with Richie Reseda.
00:00:51.560Freed from prison in July 2018, Richie Reseda is a feminist ally, community organizer, recording
00:00:59.160artist, and founder of the social impact record label, Question Culture.
00:01:04.300Success Stories, the anti-patriarchy organization he started while incarcerated, was chronicled
00:01:09.600in the CNN documentary, The Feminist on Cell Block Y.
00:01:13.180He changes Californian prison policy with Initiate Justice, an organization he co-founded in prison.
00:01:21.700So Richie, thank you so much for joining us on For the Wild podcast today.
00:01:26.420I feel really honored and moved by speaking about the prison industrial complex with you.
00:01:32.700It's a topic we've wanted to have on the show for a long time.
00:01:36.480So this feels really important and fulfilling to be able to talk to you today.
00:01:41.400Thank you. Thank you so, so much for having me.
00:01:43.840So you co-founded your program, Success Stories, alongside Charles Berry back in 2014.
00:01:51.320And I'm hoping that we can begin this interview with you sharing a little bit about success stories and the ways in which you're trying to redefine manhood.
00:01:59.700You know, how is success stories dismantling patriarchy by engaging in meaningful conversations with at-risk communities, specifically men who are currently incarcerated?
00:02:10.700And the story really starts in 2013, which is the year when we both transferred to Soledad, which is a medium security prison in California.
00:02:19.660We both came from different high security prisons.
00:02:22.900And what was different about the medium security prison is that it had a lot of self-help programs that were supposed to be rehabilitative.
00:02:30.860and what I had noticed as somebody who my mentors my best friends really my chosen family my
00:02:39.900community my wife were all powerful intersectional feminist women of color was that the conversations
00:02:46.740that were being had about self-transformation were not challenging patriarchy in fact they're0.95
00:02:52.720enforcing it they were just simply saying don't break the law so I knew that we had to have a
00:02:58.760deeper conversation, one that challenged patriarchy directly because patriarchy is ultimately what
00:03:03.980leads men to harm ourselves and others. This idea that domination is power and my value is based on
00:03:10.820how I can dominate others physically, sexually, monetarily. So we first, I drew up a patriarchy
00:03:22.080workshop that was based on We Were Cool, a book by Bell Hooks, a feminist author and theorist
00:03:27.680bell hooks and I tried to deliver it in the existing self-help groups that saw that and
00:03:32.640they laughed me out of the room so I told Charles we got to start our own group and
00:03:36.380we started the research and the curriculum building in October of 2013 and we launched
00:03:41.260February of 2014 and we really understood that in order for men or anyone for that matter to
00:03:49.820challenge patriarchy you're really asking them to literally go against the entire world so there
00:03:55.840has to be something in it for them on the other side. They're not going to do it because we asked
00:03:59.320them to do it or because it's the quote unquote right thing to do. They're going to do it because
00:04:02.920there's some kind of benefit. So success stories is really based on the idea that our personal
00:04:08.180success and our community success is only possible through challenging patriarchy.
00:04:14.940There's a lot of dialogue around what will take the place of patriarchy, especially in the
00:04:21.160perpetuation of the misconception that dismantling patriarchy is dismantling masculinity. But the
00:04:27.980work of Bell Hooks, which Success Stories heavily draws upon, which you mentioned, counters this
00:04:33.100misunderstanding. Hooks writes, quote, our work of love should be to reclaim masculinity and not to
00:04:40.240allow it to be held hostage to patriarchal domination. There is a creative, life-sustaining,
00:04:46.060life-enhancing place for the masculine in a non-denominator culture. And those of us committed
00:04:52.380to ending patriarchy can touch the hearts of real men where they live, not by demanding that they
00:04:58.400give up manhood or maleness, but by asking that they allow its meaning to be transformed, that
00:05:04.720they become disloyal to patriarchal masculinity in order to find a place for the masculine that
00:05:09.960does not make it synonymous with domination or the will to do violence, end quote.
00:05:16.420So I'm wondering, what do you envision taking place of this masculinity held hostage to
00:07:25.840Once your masculinity is no longer being held hostage
00:07:29.340by patriarchy, you get to define it for yourself. Thank you for clarifying that. That's really,
00:07:35.920that's beautiful. So in preparation for this conversation, my mind has been so attentive
00:07:43.640to patriarchy and the prison industrial complex and punishment as justice. And I'm led to think
00:07:50.900about how violence is viewed as male birthright in this society. Statistics show that something
00:07:57.840like 98% of mass murders are committed by men. 90% of murders are committed by men. 80% of those
00:08:05.940arrested for violent acts are men. And then additionally, up to 80% of women convicted of
00:08:11.340murder were acting in defense of their abusers. So on the topic of America's mass violence problem,
00:08:19.520I'd like to ask you how you're foraging meaningful and transformative conversations
00:08:24.420about violence beyond limited narratives of, for example, gun violence. How have you been able to
00:08:30.860be in conversation with men around the normalization of carnage in this country?
00:08:36.600The first thing that's really important is we need to understand that harm is more important
00:08:44.840than crime. So the culture of this country is always talking about crime and punishment. We
00:08:51.600have almost this um eerie creepy religion that's like obsessed with the law and um these notions
00:08:59.420of like honor that are tied up within the law and as we know laws are just made by people something
00:09:04.060can be legal today and illegal tomorrow there are things that happen that are legal that are
00:09:10.020extremely harmful and there are things that happen that are illegal that are not harmful at all
00:09:14.900So I feel like step one and how do how do we have conversations with men around violence that aren't limited is we need to get rid of the carceral prison industrial complex way of thinking about violence and talk about all violence, not just that which is illegal or that which has been criminalized.
00:09:36.880So an example of that is this. You know, we have these conversations in prison, recognizing that people who are in prison are living under a constant condition of violence, that the simple act of being in prison, you are being held at gunpoint hundreds of miles away from your loved ones and forced to be there.
00:09:55.980That is a violent act. That is an arrest is a kidnapping with metal restraints called handcuffs.
00:10:03.760That is a violent act. And we point that out not so that people can be justified in their victimhood, but so that there is an understanding that we're not here to further criminalize you or to further put you down or to shame you.
00:10:17.120We need to understand that we, as incarcerated people, or back when I was an incarcerated person, are living under a constant system of violence.
00:10:25.600And we perpetuate a constant system of violence when we believe in this idea that violence is power and that domination is power.
00:10:32.160And the same way that we feel being held at gunpoint hundreds of miles away from our families, the same way that we feel when we are facing violence and we are facing harm, that's how others feel.
00:10:41.320when we were enacting the types of violence we enact in our communities, which may look like
00:10:46.380something really obvious, like gun violence or something really obvious, like the robberies
00:10:50.080that I committed. But it also can look like street harassment. It can also look like leering at
00:10:54.920somebody. Neither of those acts are illegal, right? It can also look like requiring that
00:11:00.440your female partner cooks for you. These are all acts of violence that are not necessarily illegal,
00:11:06.800but cause people to feel just as violated as we do when we receive violence from the state.
00:11:12.420And I think that creates a bridge of empathy to people. And it's easier to work through that
00:11:17.420bridge of empathy than it is to work through a bridge of shame. That's powerful. Empathy is
00:11:23.580powerful. The fact that we're in this culture that teaches us violence is powerful is so backwards.
00:11:30.140and I really, really appreciate your analysis.
00:11:59.000as well as after prison. I'm specifically thinking of prison healthcare, privatization of
00:12:04.480halfway houses, and then the drug treatment centers. So as you mentioned, California
00:12:10.680is one of the biggest incarcerators in the world. We have the highest per capita incarceration rate
00:12:17.440in a country that is the biggest incarcerator of the world. And if I could add one more layer to
00:12:23.520that, Los Angeles, where I'm from, Los Angeles County is the biggest incarcerating county and
00:12:28.800the biggest incarcerating state in the biggest incarcerating country in the world. With that
00:12:33.120being said, there are multitudes of organizations that have sought to capitalize on this. That's
00:12:40.320what mass incarceration is really all about. It's about using fear and incarceration and
00:12:46.580criminalization to get votes and money, whether it be from politicians looking for votes or money
00:12:52.620or from private organizations and even public organizations like public workers unions looking
00:12:57.840to capitalize off of incarceration so to the second point around the school to prison pipeline
00:13:06.000i think that that is largely a product of what we were just talking about a product of patriarchy
00:13:12.840and the idea that domination is power and that if you can dominate somebody you somehow quote
00:13:18.060unquote win so when you have children who are maybe acting in ways that adults don't want them
00:13:25.000to a way to get them to act right is to dominate them, is to isolate them, is to quote unquote
00:13:31.840punish them, which we know to be just a euphemism for enact revenge against them.
00:13:36.460And it really shows the school to prison pipeline really shows how overboard our sick addiction
00:13:43.660to domination as power has become because we live in a country where it's okay to hit
00:13:49.360children. It is acceptable and even expected to physically hit defenseless children. And if that's
00:13:58.360our culture, then of course it's okay to us to also lock up children, to also forcibly strip
00:14:05.540search children, to put children in solitary confinement, to put children in, until very
00:14:12.480recently, life without the possibility of parole sentences, death row sentences, because our
00:14:18.640culture teaches us because of this notion of patriarchy and domination as power. That is how
00:14:23.740you win. That is what, quote unquote, teaches people a lesson is by violently striking down
00:14:28.660on them. Wow, Richie, thank you. So I know that there's these three main theories behind the
00:14:36.120school to prison pipeline, which I just want to briefly cover so that our listeners can dive into
00:14:40.560this conversation with some background information. The first theory is backed up by studies that show
00:14:45.700how it costs less to house people of color than white people in prisons because the average white
00:14:51.000person in prison is significantly older and often has higher health costs. Therefore, for-profit0.70
00:14:57.440prisons make a higher profit off of the exploitation of people of color, thus incentivizing them to
00:15:03.960lobby for policies which encourage the detention of youth. Other theories include schools willfully
00:15:10.600reporting so-called underachieving students to law enforcement in order to remove them from the
00:15:16.540schools, which would lead to stronger scores on generalized testing and incur greater state and
00:15:22.940federal funding, as well as over-policing and then implicit racial bias. But what I'd really
00:15:30.080like to focus on is the devaluing of life and the assigned value and worth of young men of color
00:15:37.020in context to patriarchy, as well as whatever you're willing to share around your own experience
00:15:44.060and that of other young men who end up in prisons for things that happen to them as children, really.
00:15:50.900Yeah. Thank you for offering that background. What comes up for me when I listen to those
00:15:56.500type of things is that there's two things happening that come from the same source.
00:16:01.520On one hand, we have systems, the school system, the prison system, police agencies that are systemically exploiting people or abusing people for the sake of the benefit of the system.
00:16:17.620On the other hand, you have people, individual people, making harmful choices sometimes because you can also go to jail without doing anything or for doing something that's very minor.
00:16:29.240And I think it's important to point out that the sources of both of these buckets of harm, if you will, the systemic harm and the individual harm, both come from patriarchy.
00:16:40.800Because they're ultimately both fueled from this idea that domination is power and that cis-hetero men are inherently dominant and inherently powerful and are valued by how violent we are willing to be.
00:16:54.320So real life example, I'll use my own.
00:16:57.140I really robbed two stores. I did not go to jail for something I didn't do. I made that choice
00:17:03.900within the context of being raised to feel like having money and being financially independent
00:17:10.040is what gave me value. I was kicked out of my house when I was 16 years old. A little bit before
00:17:15.100that, when I was a young teenager, my dad told me, I can see you in your future asking your
00:17:21.800brothers for money because my younger brothers, he experienced them as more responsible than I was.
00:17:27.140And I told him with so much pride, I can still remember the rage I had in my heart, I will starve in the gutter before I ask any of you for money. And I was committed to that. And when I got kicked out of my house, I valued myself based on my ability to make money with no skills, 16 years old, in the streets, because patriarchy doesn't tell us that you have to be responsible, necessarily. It just says you have to make money.
00:17:52.720And I was committed to doing that. So when I lost my job, I robbed two stores. All of those
00:17:58.600decisions were made in patriarchy. That doesn't mean I'm not responsible for them. I'm absolutely
00:18:03.180responsible for every choice I made as an individual. But those choices were made in
00:18:07.220patriarchy. And then on the other hand, what you have happening within the same story, not only was
00:18:13.380I kicked out of my house at 16, but I was kicked out of school when I was 16. Not because I had
00:18:17.720bad grades, but because I had good grades. I had the ability to graduate as an 11th grader
00:18:23.180because I had good grades and I completed all of my requirements to graduate high school.
00:18:28.120And there's a policy in LAUSD, the Los Angeles School Department, where you can do that.
00:18:33.120And my principal, who didn't like me because of my politics, told me, no, I will not let you
00:18:40.960graduate with the seniors. And if you don't want to go to school anymore here, you should drop out.
00:18:45.720and once you're out of school for six months you'll be able to be considered a dropout and
00:18:52.480you can get your gd so that's exactly what i did and i also grew up in the la usd los angeles
00:18:58.480unified school district that had the zero tolerance policy where i had been chokeslammed by
00:19:04.440the school police department for talking out of turn la usd has its own police department the los
00:19:12.380Angeles school police department is an entire police department with armed guards on campuses,
00:19:17.560including elementary schools. The city of Los Angeles invests over half of its general budget
00:19:23.180into police. Up until very recently in the city of LA, if you were late to school or ditching school,
00:19:30.620you didn't get in trouble. You went to court. You had a case. You had to go to court. You were
00:19:35.640arrested. My first time being arrested, I was 13 years old for leaving school early to get a haircut.
00:19:41.540it. The first time I was put in handcuffs was for roughhousing. When I was 12, me and another
00:19:46.920black boy were put in handcuffs. We didn't go talk to a school counselor about being too
00:19:53.460aggressive and what that might do if we bump someone else at school. We didn't talk about
00:19:57.120consent. We didn't talk about any of that. We were put in handcuffs and went to talk to the police.
00:20:01.680So both of these things are happening at the same time. On one hand, I'm making harmful choices
00:20:06.940based in patriarchy. On the other hand, we have an entire system. We have an entire quote unquote
00:20:12.160public safety apparatus that's based in patriarchy that seeks to dominate for the sake of power and
00:20:17.280control. And that's their vision of safety. And it all culminates when I decide to rob this store.
00:20:23.820And in response to me robbing this store, here's what didn't happen. What didn't happen is
00:20:28.680the victims were never consulted. That never happened. The victims were never given any
00:20:33.840therapy because there's plenty of people in the store. It must have been extremely traumatizing
00:20:37.540for them to even see that, let alone the people who are actually at the cash registers. They never
00:20:42.120were given any therapy. The stores were not even paid back. There was never any reconciliation
00:20:47.460between me and them. There was never any healing encouraged on their behalf. To this day, they
00:20:55.500could be sitting in this room. I wouldn't know who they are. They wouldn't know who I was. We're not
00:20:59.380allowed to communicate with each other. I tried to write them and apologize to them a couple years
00:21:03.420later, I got a letter from the district attorney's office of Los Angeles telling me I cannot do that.
00:21:07.560It's illegal. I can get in trouble if I try to apologize to them. The DAs are supposed to be
00:21:13.200the go-between the victims and the people who committed the acts of harm, but they will only
00:21:17.740allow communication that is negative towards the offender. So even if victims write a letter to
00:21:22.920the prison for a parole hearing saying, let him out, we forgive him, they oftentimes refuse to
00:21:27.800facilitate that communication. They'll only facilitate it if they're saying, keep him there,
00:21:31.580we hate him so they have a vested interest in keeping people in hateful places that are not
00:21:36.340good for their own healing so that's a system that's the system that we have i robbed these
00:21:41.780two stores and what i got is i got pistol whipped with a shotgun beat up by two grown men i was
00:21:49.62019 year old kid 150 pounds locked in handcuffed kidnapped sent away from my family they tried to
00:21:56.360give me 150 years to life. Thank God I have a community around me that donated money through
00:22:01.640GoFundMe so I could get a private lawyer and get 10 years instead of 150 years. And then I was held
00:22:09.100at gunpoint away from my family for seven years. Now, what part of that solved any harm or restored
00:22:14.720anybody? That's the apparatus we have, one that's based in patriarchy, domination. And all the while
00:22:20.440they made money. I worked as a firefighter for 14 cents an hour, putting out fires in California.
00:22:26.360The private companies that you mentioned earlier, like Global Telling, which they do the phone calls for prisoners, they made thousands of dollars off my family's prisons.
00:22:37.200If you ever drive into a California prison, which are purposely put in the middle of nowhere, it's like desert, desert, desert, nothing, and then a whole town, often beautiful towns, because there's an entire economy that sprung up around this prison.
00:22:48.660because California prison system has one of the biggest budgets of any of our state agencies,
00:22:53.800$12 billion, $12.8 billion this year. And all the private companies that then benefit off that,
00:22:59.720the gas stations for the visitors who are going to go see their loved ones,
00:23:02.960the package companies that you can buy your medicine and clothes and food through while
00:23:09.340you're in prison. There's telecommunications companies, the contractors that build prisons,
00:23:14.240that maintain prisons. There's just a huge exploitive patriarchal entity that is our
00:23:20.800quote-unquote public safety system, our quote-unquote criminal justice system,
00:23:24.840that is also operating from a place of patriarchy as well. So my story perfectly paints how
00:23:29.860patriarchy plus patriarchy equals patriarchy. Harm plus harm equals harm. And then they wonder
00:23:35.240why most people who get out of prison are worse than they started.
00:39:38.500I'd really also love to talk about the timing of liberation and how it can be drawn out,
00:39:55.340especially when tackling historical ways of knowing, you know, and being in this world.
00:40:01.380And I'm thinking back to the documentary you were featured in, The Feminist on Cell Block Y,
00:40:07.140and we can see how men of all generations are showing up and engaging with this work
00:40:12.320and i'd love if you could speak to your own experience in dismantling patriarchy and the
00:40:17.960sort of generational nuances you found in the conversation you held alongside other men in
00:40:23.840prison so my understanding my experience is that liberation is not a time it is not a goal it is
00:40:32.000not a finite um place to arrive that liberation is our way of being as we fight for freedom
00:40:42.180so there will always be some sort of oppression some sort of mismanagement of resources
00:40:52.340misallocation unfair allocation of power or resources how are we relating to each other
00:40:59.740and ourselves as we build the world that doesn't have that, as we squash those problems as they
00:41:06.840arise. I feel like that's where liberation exists. I'm sorry, what were your other questions?
00:41:14.360Well, that is amazing to start with. Yeah, I'm really interested about also the generational
00:41:21.040nuances when you're having these conversations around dismantling patriarchy. How was it speaking
00:41:27.080with other men in prison, especially those older than you or younger even, just the generational
00:41:32.920nuances of that all. Yeah. Patriarchal culture changes and shifts and it looks very different
00:41:40.320generation to generation. It looks very different in different circles of people, different races
00:41:45.900of people. Something that I find fascinating about every generation is that there always seems to be
00:41:52.320something that looks anti-patriarchal on its face but is in fact patriarchal up under it so i'll
00:41:59.080give you an example the kind of swag of the 70s of wearing curlers in your hair and bright colors
00:42:04.740and high heels and platform shoes all of those things if if we just see that on its face it
00:42:10.860looks like oh that's almost like drag these are really some liberated comfortable dudes but that
00:42:15.960was pimp culture that dressed like that you know that was gangsta culture that dressed like that
00:42:21.580That was, you know, the rock stars that were, or even the singer-songwriters that would sing these beautiful songs about love, but in actuality were objectifying women and using them as sexual and economic objects.0.89
00:42:35.900Patriarchy will always find a way to protect itself in culture.
00:42:39.320So we have the same thing today, where we have rappers who sing on the track and wear tight pants and may even get their nails done and have colorful hair.
00:42:49.200But when we're listening to what they're saying, they're reinforcing the objectification and0.89
00:42:53.880oppression of women. So understanding those cultural nuances is important. Understanding0.79
00:43:02.260what patriarchy looks like from culture to culture, gender to gender, generation to generation
00:43:08.160really helps in dismantling it because I have to know who I'm talking to. When I'm talking to
00:43:13.520somebody in my dad's generation, they're going to feel perfectly comfortable. My dad's in his 50s.
00:43:18.680he's he's going to feel perfectly comfortable putting down gangbanging and all that stuff
00:43:24.940that happened kind of after his time that really popularized after his time but he's going to hold
00:43:30.720that old school especially being black because it happens at the intersections right but that like0.64
00:43:35.380old school black christian you know defend the household the man manages the books the wife makes0.51
00:43:43.460the food kind of that kind of patriarchy i experienced him as very wedded too so dismantling0.58
00:43:49.740patriarchy for him looks different than dismantling patriarchy with the homies who are my age
00:43:53.540um and looks different than dismantling patriarchy with with a white dude who0.72
00:43:58.900on his face might look like the acceptable you know quote-unquote acceptable american man
00:44:05.500um but patriarchy might not look like street harassment in the white community i don't go to
00:44:10.600a lot of white communities and see people yelling out their windows at women and at
00:44:14.300queer folks the way that you do in communities of color.
00:44:16.760But what you do see is the subtle talking over women, putting women into very specific
00:44:22.700roles in the workplace, and white men treating women in a very, like, let me teach you kind
00:44:28.720of way, assuming that women are incompetent professionally is something that I see more
00:44:33.600in the white community than I do in communities of color, where women are often the leaders0.99
00:44:39.580So it's just like you have to know not only the generational differences, but the cultural differences of each kind of subset of people you're talking to in order to really dismantle patriarchy because it'll trick you into thinking if we buy into these racist notions that patriarchy is only misogynist rap music or patriarchy is only angsta culture, then we'll miss religious patriarchy.
00:45:03.580We'll miss white professional patriarchy. It requires of me and to all of those of us who consider ourselves to be feminist allies and freedom fighters in this space to really study patriarchy and know what it looks like in all of its different forms in order to dismantle it across the generations, cultures, races, genders.
00:45:23.860Oh my gosh, I really appreciated your examples. And so true. I mean, I do see that. And it's interesting how some men can look politically correct or acceptable, you know, especially in the white culture.
00:45:43.460but then all these other ways of demeaning women and people of color and trans and you know
00:45:53.120oppressed people but they can look like they're playing the role of being a politically correct
00:45:58.780person but all the ways that it comes out and yeah i mean there's so many there's so many forms
00:46:04.320of it and i really i liked hearing your analysis of it i really also want to highlight your work
00:46:10.840And of you and your wife that you do with Initiate Justice, which both of you founded in 2016 as a way to mobilize the currently and previously incarcerated and their loved ones into a movement that is directly leading criminal justice reform efforts.
00:46:28.840So I'd really like if you could speak to the inside outside strategy you have devised and a little bit more about the organization itself.
00:46:36.960Thank you. So while we were doing success stories, actually, we were doing the anti-patriarchy work in prisons, Charles and I had realized like there's really no incentive for people to go to this program outside of just wanting to change.
00:46:50.120But people should be able to get time off their sentences for going to this program. We should be able to decarcerate California while also ending patriarchy in California through this program.
00:46:59.380so we told that to taina and taina's background is in state policy and political science and
00:47:06.740taina said well let's write a bill let's make it the law and she instructed charles and i to do
00:47:13.020the research on the bill because we had access to the prison law library and a lot of prison
00:47:17.040regulations and stuff that's just hard to find outside of prison so we did the research sent it
00:47:21.620to her she formatted it as a bill idea she got it introduced in the state legislature
00:47:26.100And we realized that being in prison, we actually, in trying to get this bill passed, we had a lot of opportunity because you look out onto a California prison yard and you have people from every county, every legislative district in the state.
00:47:42.080So we started organizing people in prison to have their families write letters of support for the bill.
00:47:47.760That kind of was the birth of the Inside Outside strategy.
00:48:24.480And we realized that, look, you can stand in front of a target and collect signatures for a proposition, but most people walking out of Target do not care about this.
00:48:33.200They don't care about people in prison being able to earn time off their sentences.
00:48:36.400But the families of people in prison do.
00:48:38.580So we need to organize through the prison.
00:48:41.040So we were sending Prop 57 information sheets with voter sign-up packets through people in prison telling them, send this to your loved one.
00:48:48.900Have them register to vote and vote yes on this.
00:52:54.260It says something to the effect of1.00
00:52:57.220any retard, idiot, moron, or criminal will never have the right to vote. And it wasn't until the1.00
00:53:05.10070s when they took out all of that terribly oppressive language around morons and idiots,1.00
00:53:10.900but they left the part around quote unquote criminal and then further specified it to say1.00
00:53:16.420meaning people in prison or on parole. Oh my gosh. Unbelievable, but not,
00:53:22.860Not unbelievable, but it's just to hear it again, like to really be able to hear the dates of when people were and were not allowed to vote is important because it really wasn't that long ago.
00:53:34.840We're still very much in the culture of the past, quote unquote.
00:53:40.340Even though people are allowed to vote now, not everybody's allowed to vote.
00:53:43.160And there's all these issues that are coming up.
00:53:44.820And I think it's very important to be reminded of these issues.
00:53:49.520Now, I know we've had a really great conversation for a while and I have one last question for you. And I'm really thinking about the slaughter of emotional vitality under patriarchy, under a system in which women are patronized for their emotions and men are told to basically silence theirs.
00:54:10.180So I'd really like to talk about accessing and accepting vulnerability as an emotional state and how we can strengthen our emotions in the face of patriarchy's collapse. What are the steps we can take in refusing to collude with patriarchal culture and restoring reverence to emotional beings?
00:54:30.020I think the key is reminding ourselves that our emotions are not what makes us weak. They are what makes us strong. That our vulnerability is not what makes us weak. It's what makes us strong. That living with rather than living on top of or seeking to dominate is what makes us strong.
00:54:49.140it's just like how we relate to the earth for the last few hundred years people have related to the
00:54:54.140earth as this is something to dominate and exploit for my own gain and we are literally destroying
00:55:00.580the planet like there literally will not be we will be gone within a hundred years so it looks
00:55:05.520like we're winning but we're actually losing and the people who lived amongst the earth and worked
00:55:10.460with it and were vulnerable when there were storms they had to work with it right like we
00:55:15.960were talking about earlier when there's heat we had to work with it they were vulnerable but they
00:55:20.060won there's people on this land that's now called the u.s for 10 000 years no global warming
00:55:26.940no black stuff all in the ocean 10 000 years in the course of 200 it's almost gone because we're
00:55:36.120trying to dominate it and we do the same things within ourselves trying to dominate those emotions
00:55:40.600smush them down trying to dominate others smush them down trying to act as if emotions are a
00:55:44.860weakness, we're actually the ones who lose. We end up with the mental health problems. We end
00:55:49.360up with the depression. We end up killing ourselves. We end up killing each other.
00:55:52.980We end up drinking ourselves or smoking ourselves into oblivion. Our survival is based on our
00:55:59.760willingness to hold that discomfort, hold that vulnerability, hold those emotions.
00:56:06.960Richie, you are such an incredible human being. I feel completely honored to have shared this
00:56:14.180time with you, with all the work that you've done, all of, and your personal experiences and
00:56:19.640the trauma that you've worked through in order to even speak the way you speak about these topics
00:56:24.800and then help others in your own journey. I wish I could give you a hug and just like a high five
00:56:31.140or something. I don't know, but just like, please, like, I, I want to, I want to support you in
00:56:37.280whatever ways we can at For the Wild and get people to rally around the bills that you're
00:56:42.160working on and um and support the organizations that you have founded co-founded and work with
00:56:48.400because the work you're doing is really deep and it's very multifaceted yes of course like
00:56:56.720there's so much about prisons but it's so much more than that it's about the culture it's about
00:57:00.780how prisons even are sustaining themselves the slavery of imprisonment the ways in which people
00:57:06.760connect with one another connecting with their families i mean this is very very deep work
00:57:11.260that you're doing. And I really am so grateful for you. So thank you for this time that you've
00:57:17.920shared with us, but also just thank you for your life. And I just want to support you to keep going
00:57:23.860because this is huge stuff that you're doing. Thank you. Thank you so much, Ayanna. Thank you
00:57:28.560for having me on. Thank you for creating the space for these conversations and for all the
00:57:33.760kind things you said I just and everything that we try to do whether it be in the workshops of
00:57:41.660success stories the policy work of initiate justice the music we do with question culture
00:57:46.120what we're ultimately trying to get folks to do is to like tap in to that love that we have
00:57:53.300inside of us instead of trying to dominate others and every moment we can do that we're
00:58:02.960We're getting closer to the solution and farther away from literally from
00:58:06.340death. So the more of us who do it, the freer we'll be.