For The Wild - March 20, 2024


ROSS REID How We Talk About What Matters ⧸369


Episode Stats


Length

1 hour

Words per minute

184.53

Word count

11,185

Sentence count

361


Transcript

Transcript generated with Whisper (turbo).
00:00:00.000 Hello, and welcome to For the Wild podcast. I'm Ayanna Young. Today we're speaking with Ross Reed.
00:00:09.380 How do we, as the masses, kind of unite in our beliefs and our values of wanting to have a safe
00:00:16.260 world for our children, of having jobs, of having healthy landscapes, that we don't have to worry
00:00:21.760 about drought every summer and wildfires? Because all of these are symptoms of, yes, climate change,
00:00:26.600 but also poor management of our landscapes.
00:00:28.820 It's like, how can we all unite in a way
00:00:30.700 where we can influence change to the top 1%
00:00:32.780 who really don't want things to change
00:00:34.760 because they benefit immensely
00:00:36.280 from having things the way that they are.
00:00:38.100 That's where it all starts, you know,
00:00:39.820 understanding and communicating.
00:00:48.060 Based in the Cascadian Bioregion,
00:00:50.300 Ross runs a passion project called Nerdy About Nature
00:00:53.380 in which he shares fast-paced, fun,
00:00:55.920 informative videos about nature and the world around us as a means for breaking down barriers
00:01:00.240 to access factual science-based education, while providing critical insight and constructive
00:01:06.280 conversations on environmental and social issues to encourage positive changes in this world
00:01:10.900 to create a more diverse, inclusive, equitable, and just future for us all.
00:01:17.300 Oh, Ross, I'm so happy to be sitting here with you on this very chilly,
00:01:23.380 is it still february morning the wood stove crackling and i feel very in the forest with you
00:01:32.000 and i'm really looking forward to speaking with the fellow forest maybe i could say lover but i
00:01:38.120 don't know yet so we'll yeah we'll explore that dendrophile if you will oh yes thank you that's
00:01:44.880 it it's great being here it was really awesome just having a we have like 30 seconds of silence
00:01:49.740 to start this and I could just hear the wood fire crackling felt so cozy brought me right into it
00:01:55.560 love it it is it was a very brisk morning here every morning that it's sunny and clear which
00:02:01.300 is so beautiful you know I know that the cold is coming with that right and you're up north
00:02:06.240 your own is that Tlingit territory yeah Tlingit territory yeah we haven't been getting as much
00:02:12.160 snow as usual but I guess that's the way of the world now every time it snows I feel so grateful
00:02:17.700 I'm just kind of counting my blessings to be with snow and ice.
00:02:23.620 Oh man, I know it's a crazy thing.
00:02:26.700 I'm currently down here on Squamish Nation territory, just outside of Vancouver, BC.
00:02:33.840 And God, I went up trying to go snowboarding yesterday and the snow was really thin and
00:02:39.540 I made a post about it.
00:02:40.700 And it's crazy how so many people can be so aware of the lack of snow and the changing
00:02:46.180 seasons like the not the changing of the seasons but the change within the seasons it's kind of
00:02:51.040 like long-term thing that we're all actively witnessing and being a part of and still there
00:02:56.160 are trolls there are people that follow me i got hit up with so much misinformation of people just
00:03:02.100 saying oh this isn't the first bad winter we've had climate change isn't real you're overreacting
00:03:07.020 and using scare tactic and it's just like sometimes it's so i don't know debilitating
00:03:13.680 Like when you're just constantly hearing that from the internet, you're like, oh, come on,
00:03:18.700 can't we all just get on the same page with this?
00:03:21.900 It's exhausting at times.
00:03:24.260 It is exhausting.
00:03:25.060 And I think even when we do get on the same page, then the question is, how do we deal
00:03:30.540 with it?
00:03:31.020 And then that creates a whole other book of pages that get really complicated.
00:03:35.740 I'm glad that you brought up the post because I really appreciate your platform.
00:03:41.460 And I'd love to think through navigating the nuances that come with having an online platform, but also wanting people to take the time to get off their screens and go outside.
00:03:53.980 So how do you balance that?
00:03:56.760 God, I mean, you know, the inception of like social media, like at its like most basic format, I think like the idea behind it was to get people talking and communicating with one another, right?
00:04:07.220 Like that's how it all started.
00:04:08.260 Like, I don't know, over a decade ago, 15 years.
00:04:10.680 I don't know when you would call the birth of social media, but over the past five and ten years, like five years, especially like since the kind of Trump era, like it's become this thing that has been so divisive across all lines, like not just like simple political lines, but like lifestyle and thoughts on this and that and religion and all sorts of like it's like any way you can make a divide.
00:04:33.160 Social media seems to be doing that. So I really try to use my platform, Nerdy About Nature, to kind of try to not necessarily break the divide, but try to get people from across different lines talking and doing that through like an educational platform that focuses on environmental, social, climate issues, like things that teaches people about general ecology and biology of the world that we all share.
00:04:57.700 And hopefully like unites people across these different perspectives and gets people talking so that we can work together, ideally like using social media as a social platform, and then using that as a way to like educate people so that when they are out in the world experiencing it, they can form better, stronger relationships to it and a stronger connection to it.
00:05:19.060 so that we can like, I don't know, kind of get back to that understanding of our place as fellow
00:05:25.240 animals in this world that we all share our place amongst everything, you know, as a part of nature,
00:05:30.420 as opposed to apart from nature. So that's kind of like really the goal that I'm trying to do.
00:05:35.820 And I guess social media is the medium. And sometimes I question its efficacy, and whether
00:05:42.920 it's, it's worth it for my mental health, because it definitely takes a toll at times when you
00:05:46.740 deal with people on the daily basis who say that things like climate change isn't real. And there's
00:05:52.120 a host of things that the people kind of continue to reach for as part of that kind of divisive
00:05:57.000 culture, but just try to hold fast, hold steady and keep trying to educate people regardless of
00:06:02.500 where they come from. If that makes any sense. It really does. And I'd really like to hear more
00:06:08.620 about the toll it takes on your mental health if you're willing to share, because I think that
00:06:13.560 That is a really relatable issue that many people face.
00:06:17.460 And while folks are looking for connection, they often find that debilitating pain of
00:06:25.600 disconnection within the platform.
00:06:27.880 And in an interview with Outside Magazine, you say, quote, righteousness can be reductionist
00:06:33.240 when we are only conveying some ethical or moral judgment, like that everybody who works
00:06:38.600 for oil and gas is evil or anyone who has ever cut down a tree is wrong.
00:06:42.740 you lose the human element it's so important to hold on to a sense of humanity otherwise we're
00:06:48.560 doing a disservice to these ideas and movements because we aren't taking aim at the true root of
00:06:53.860 the problem which is the systems in which we live like capitalism which promotes extraction and
00:06:59.500 exploitation of the land and communities to maximize profit end quote so yeah if you could
00:07:05.020 just explore with us the toll on mental health and really how can we find space for nuance
00:07:11.360 in a world that really highlights polarization and even dehumanization.
00:07:17.780 You know, so often I get messages from people like asking me how I stay positive and optimistic
00:07:23.580 in this world, given all that I do, because I really like from a forward facing, like everyone
00:07:27.920 in some sense on social media, whereas some type of mask, quote unquote, you know, like you're
00:07:32.820 portraying something and people like, oh, yeah, you're always so optimistic and positive. Like,
00:07:36.200 how do you do it? And like, the reality is, is that I am human, just like all of us. And like,
00:07:40.580 these are very difficult times to be living amongst like everything is in question you know
00:07:46.020 not only like our attachments to what we thought life and society would be you know we're all told
00:07:51.760 growing up you know you get a job and the government helps and you do all this stuff and
00:07:56.320 then you know you retire everything like our whole structure of of what we thought life meant was
00:08:01.840 supposed to be is kind of thrown up into this ambiguous questioning right now because our
00:08:05.980 future is so uncertain in so many ways if you're paying attention to the science
00:08:10.780 Now, the issue with that is that the people who are paying attention to science, like
00:08:14.740 see this, and then they try to tell people about it because it is a big deal.
00:08:18.480 But then that gets labeled as like alarmism, or it's so easy for anybody who works in an
00:08:25.140 industry, kind of those at the top of the industry, people who kind of run the capitalist
00:08:29.360 systems we live in, use that as a way to continue to divide people and spread misinformation
00:08:34.180 to keep people from even agreeing on the basic science, which is going to only prolong
00:08:38.760 long action that's only going to keep us in this situation for longer and kind of further their
00:08:43.740 income. It's horribly depressing at times. So I don't know, when you look at a bigger picture of
00:08:49.080 it all, I try to do the best that I can on like a personal level to like stay grounded and rooted
00:08:55.260 with my surroundings, the people around me, my dog, you know, get out on the land. It's so easy
00:09:00.160 to get sucked into that world of division and feed into that system that is just kind of keeps us
00:09:07.840 from talking together and working with one another as a means of actually creating any
00:09:13.320 positive change. Try to get out on the land and remember what it's all worth. Thinking about
00:09:18.940 that quote that you read, yeah, so many of the issues we face are boiled down with different
00:09:25.700 sects of society, at least in the media and how things tend to be painted in an issue like logging
00:09:31.920 per se. This age-old issue since the war in the woods here in Canada, and then down in the States
00:09:36.120 was the timber wars down in Oregon. So kind of like the mid 90s, you know, it was this classic
00:09:39.680 thing where it was like pitched as loggers versus environmentalists, people trying to save the owls
00:09:44.500 versus saving jobs. Anytime you heard about it in the media, that's how it was pitched. It was
00:09:48.800 pitched as like grassroots people against people in a community when the reality is, at the end of
00:09:54.380 the day, we all want the same thing, whether you're a logger or environmentalist, or however you want
00:09:58.680 to identify yourself or somebody else, we all want to be living healthy, happy lives. We all want to
00:10:04.040 have space to explore and be part of the outdoors, be connected to nature. We want to bring our kids
00:10:09.180 there. We want our kids to leave happy, healthy lives. We all want the same things, yet we're
00:10:14.640 stuck in these arbitrary arguments with one another over issues that aren't really up to
00:10:19.540 the people at the top to create true solutions. We as citizens in a quote-unquote democracy,
00:10:25.200 whether or not you believe it's actually a functional democracy is a whole other subject,
00:10:28.660 But we theoretically should have the ability to be like, hey, this system isn't working.
00:10:34.560 You, the government, we need you to look out for the people here because we are all suffering collectively, whether it's job loss in the logging industry or whether it's habitat loss and environmental degradation on the environmental landscape of things.
00:10:47.740 We're all suffering because of the way this industry is operating.
00:10:50.340 But instead of creating that change, the people who run the industry who are also tied in with the lobbyists that create policy, everybody up top kind of keeps the people down below bickering and fighting with one another and preventing any real change from actually happening because it's just so easy to galvanize people and keep the masses fighting with one another instead of directing the energy up top.
00:11:09.960 And so that is a horribly daunting thing, especially in this age of social media and technology.
00:11:16.060 Like everything is just so easily manipulated and thrown into the fire.
00:11:21.060 Like you can just take one thing somebody says, make a meme of it, twist it and turn it.
00:11:25.280 And then like you'll have people who are just who will, if they subscribe to an idea, they will stick with that till the very end instead of listening to reason and fact and science.
00:11:35.740 The same science that gives them the phones that they argue on, they will use to the ends to argue that climate change isn't real, that different forestry practices aren't better for the ecosystems while also creating jobs.
00:11:47.760 If you're just stuck in that mindset of thinking you only know what you know and unable to learn and adapt and see the world through new eyes, it's endlessly destructive.
00:11:57.800 I don't know. I'm kind of getting overwhelmed even thinking about it.
00:12:00.000 It's all good. It's impossible to answer the most challenging questions of our time succinctly.
00:12:05.740 I think it's a stream of consciousness works.
00:12:09.220 We're thinking and guessing and hoping while we try to find a way out of the madness.
00:12:15.140 To that point, with the way that social media has kind of trained all of us, even myself included,
00:12:21.200 and like, oh, like I feel guilty for not being able to answer you succinctly here as my mind rambles down these endless wormholes of despair about the reality of the world we live in.
00:12:30.220 you know we're all trained to have want to have just like a quick 30 second amazing soundbite
00:12:35.520 that like is good and it packs a punch and it goes viral and all that stuff we all want to
00:12:40.100 condense things into like a short easy to digest thing and that's for the most part what i try to
00:12:46.040 do with my videos but they're like you know a minute minute and a half to five minutes sometimes
00:12:50.320 and i try really hard to break down very complex nuanced issues in succinct soundbites for people
00:12:56.400 But the reality is, is that in order to create any meaningful solutions, we have to have a very deep understanding of these issues.
00:13:04.220 And that requires the ability to have a lot of nuanced, long-winded conversations, hear all the different angles, and be able to take in a lot of things that you can't just easily dumb down to a 30-second soundbite.
00:13:15.840 It's challenging because we need to meet people where they're at and grab people's attention and attention span is so short. But then at the same time, these issues aren't black and white and they need so much discussion and room for patience and room for changing of our understandings of things.
00:13:35.940 openness, I think takes time. It takes trust. It's interesting that you bring up the logging
00:13:40.640 debacle. I was so anti-logging for so long because I grew up on the West Coast and I
00:13:48.840 was exploring as a young adult, what were these great old growth timber rainforests of California,
00:13:55.860 Oregon and Washington and BC and seeing the checkerboard of clear cuts and plantation forests
00:14:02.540 And then slivers of old growth that I would search for trying to find the last remnants. And when I'd get into the old growth forest, I would feel so at ease and enchanted and mesmerized and intrigued and comforted. And this is it. This is worth living for. This is everything.
00:14:20.760 And so any type of tree cutting I was so angry about. And I can understand that. I don't blame myself. And then as I've gotten older and I have been working in rural communities for the last decade now, really realizing the nuance.
00:14:37.080 I try to hang out with industry people because I don't want to be somebody who just sits in the ivory tower or sits on a couch and says, you're wrong, you're wrong, you're wrong, when I really don't actually understand what they're thinking or their worldview.
00:14:51.500 And I think it actually makes my, whether you want to call it activism, stronger to understand other people and not just alienate.
00:14:58.940 I was in my little cabin and this tree cutter came over and maybe I was crying about tree
00:15:05.000 cutting and they were like, well, you know, you heat your house with wood, don't you?
00:15:10.660 Well, yeah.
00:15:11.440 Pointed up at the beams.
00:15:12.540 He's like, these are trees, you know?
00:15:14.220 And of course I knew that.
00:15:15.680 And of course I know I'm implicated, but it was really so clear of, okay, oh, how do
00:15:21.980 I face this?
00:15:23.720 That I live in a structure built of trees and I'm being warmed by trees and I'm cooking
00:15:28.160 on trees.
00:15:28.940 the pain and the grief of what that means in this time, because we don't do it sustainably.
00:15:35.060 And so, yeah, how do we even get there? I can tell you work so hard to put these really complex
00:15:41.800 stories into short segments, grab their attention, you keep their attention for the whole time,
00:15:46.360 and hopefully they walk away with an interest to dig deeper. I'm wondering if you see your work
00:15:52.100 meeting people where they're at, but also maybe encouraging people to rethink what they pay
00:15:57.200 attention to? Yeah. There's this one quote, forgive me for the length of my letter. I would
00:16:03.120 have been more concise if I had more time. That kind of basically summarizes it. Even me talking
00:16:08.280 right now, I'm like, oh man, I'm being so wordy. I'm talking about so many different things and
00:16:13.160 jumping around following like wherever my mind's going. Whereas in the videos, I really try to
00:16:17.260 take the time and consolidate and distill a lot of thoughts about multiple different things and
00:16:23.260 try to distill it a nice easy to capture soundbite for people because I know that attention spans are
00:16:29.260 waning like people have so little patience for anything that is slow conversation especially on
00:16:36.300 the medium of social media when you're actively scrolling through things like you're not going to
00:16:40.320 stop and listen to like a long-winded slowly spoken 10-minute video but if I'm talking really
00:16:46.880 fast it sucks you in and it's unfortunate that I've kind of had to go that way it's unfortunate
00:16:52.380 that that's where society is, but at the same time, it's a great kind of skill and place to be.
00:17:22.380 Thank you.
00:17:52.380 if you're trying to encourage people to rethink what they're paying attention to
00:18:02.860 you know if you're talking about a big leaf maple maybe somebody who's walked by a big
00:18:07.120 leaf maple for a hundred times never thought about it the way that you're inviting people
00:18:11.740 into something different yeah i think there's multiple facets of it and the one that it started
00:18:16.620 with the major one is just getting people to be aware of what's around them so that's like general
00:18:20.900 plant ID, fun facts about things that they see all around them that they maybe hadn't thought
00:18:25.880 about, or certainly hadn't thought about since second or third grade, you know, when you kind
00:18:29.740 of learn about what photosynthesis is at a very basic age and oh yeah, plants take energy from
00:18:35.000 the sun and, you know, convert sugars. And then you kind of, you never think about that in life,
00:18:39.800 unless you're going into like the sciences and biology or something like that. Like for everybody
00:18:43.340 else, it's like you learned it once and then you tuned it out. So being able to like re-spark,
00:18:47.680 reignite that spark of passion for people, they'll think, wow, how incredible it really is
00:18:53.300 that a tree or anything that has photobiance in it is able to take energy from the sun
00:18:59.100 to break down water and carbon dioxide to form complex carbohydrates and releasing oxygen.
00:19:06.860 That is insane. When you can instill little bits of wonder back in people, it changes the way that
00:19:12.860 people look at the world. Then you're walking around the world and suddenly you notice the
00:19:15.880 things you hadn't noticed before. Because you're like, oh my god, that's a big leaf maple. And I
00:19:20.420 can't believe that they have, you know, canopy roots way up in their crowns that will punch out
00:19:25.580 into like little pockets of mosses, all those epiphytes they store on those branches, and they
00:19:29.400 will actually use that to survive during the summer months. That's incredible. You know, it's
00:19:33.120 like if more people knew about all these fun facts, it would change our relationship to the
00:19:36.820 world around us. So that's kind of like the first big pillar there. The second one that's kind of
00:19:40.940 evolved from this project being what it is, is just trying to engage people in constructive
00:19:48.660 conversation again. I say again, but I actually don't know when that has ever really been
00:19:54.520 happening. But I guess trying to engage people in constructive conversation. Because so often
00:20:00.360 on social media and the internet, it's easy to like, if you see something you disagree with,
00:20:04.780 it's anonymous, you can write some hateful comments, hit send and disappear and never
00:20:09.240 have to deal with it things that you would never say to people's faces right so i really try and
00:20:15.020 certainly it was easier when the account was smaller now it's it's pretty um overwhelming
00:20:19.300 but i really try to engage with people whether in the comments or the dm section like try to
00:20:25.380 like when they have genuine questions and aren't just trying to like troll or stir the pot like i
00:20:30.760 will really try to constructively engage and get people talking so that we can reach better
00:20:34.820 understanding and try to have patience where I can to like really walk people through these things
00:20:41.160 because the more we're all able to understand and know about the world around us and everything that
00:20:46.220 we share, like I mentioned, it changes our relationship to everything. So really just
00:20:50.620 trying to get people talking and communicating even when we don't see eye to eye on everything.
00:20:56.480 And I think that's kind of the beauty of it. We've been so trained, like I said, to kind of
00:21:03.600 be in these silos based on values or religion or whatever it is. And we don't look at anybody else
00:21:11.020 or talk to anybody else like this kind of like, quote, unquote, like new age tribalism, you know,
00:21:15.420 you like you stick to your group of people and you don't talk to anybody else. But that's not
00:21:19.800 how society works and functions. Like we're not isolated. Like we all shop at the same grocery
00:21:24.600 store. Like we all like we all are part of society. So you have to talk to people, you have
00:21:29.900 to work with people and engage with people. And I'm trying to get people to do that in a way that
00:21:35.940 is accepting of the fact that we might not agree on everything. We might not come from the same
00:21:42.960 backgrounds. We might have differing perspectives on things, but we can still work together. We can
00:21:47.780 still work to figure things out. Your example before about recognizing that you live in a wood
00:21:54.860 home and you burn wood for energy. That's like a great awareness to have. And one of the things
00:22:00.300 that I have to bring up with people and challenge people to think about is it's, yes, it's like that
00:22:04.760 for wood. And trees are a very easy way to see that our resource extraction, colonial capitalist
00:22:11.120 society takes a thing, turns it into something else, a commodity, and then it becomes part of
00:22:15.660 daily life. But that same thing holds true with anything in your life, whether it be the metal
00:22:21.040 knobs on your dresser the glass in a coffee cup the paint on the walls like the plastic you know
00:22:26.880 like all the fossil fuels that were fossilized thousands and millions of years ago all that
00:22:32.540 comes from the earth and we're using all of these things as resources and they they don't ever go
00:22:37.820 away you know they're we're all still part of this system you can't just throw it in a dump and like
00:22:42.440 turn a blind eye and it goes away like it is always part of us it's always part of the world
00:22:47.260 Being able to be aware of where these resources come from, the socioeconomic kind of structures that keep that in place there that have got us to that point, I think is a really good thing to be aware of, because that's where you can use that knowledge to talk with other people of different perspectives and find a new way of going about it.
00:23:05.320 When we talk about logging, even in everything that I do, I'm not anti-logging. I'm anti-doing
00:23:11.540 it in a way that destroys the ecological function of the world that we live in and biodiversity and
00:23:16.340 community. I'm anti-clear-cut logging because there is no way to do that sustainably. If you
00:23:21.540 look at the people who justify clear-cut logging and say, oh, it replicates natural disturbances
00:23:26.660 like fires and yada yada, and you're like, okay, that might be true in a very broad bird's eye
00:23:33.320 view but then you get down to the nitty-gritty and this is where you get into the nuance where
00:23:37.260 it's like okay clear cuts wildfires if you're trying to say that they're the same like a clear
00:23:41.840 cut removes all the large woody debris and leaves the fine woody materials on the forest floor here
00:23:46.180 which sparks more wildfires whereas a wildfire tends to burn the fine fuels and leave the bigger
00:23:50.960 woody debris you know tree trunks and things standing which become wildlife trees and serve
00:23:54.660 home as the forest kind of regenerates so it's like on the nuance level it's like okay that's
00:23:58.340 not the same, but even if we're like, well, okay, we'll go along with this, this excuse you're
00:24:03.140 using. Those wildfires only happen in certain ecosystems. Fire is a natural part of every
00:24:07.980 forest ecosystem, but it happens on different timescales and small plots of land, like relatively
00:24:13.100 small because natural forest ecosystems are resilient to wildfires. So it would happen,
00:24:18.600 you know, every 80 to a hundred years in the interior of the continent, maybe more frequently,
00:24:23.960 like on like 20 to 40 year time scales. And on the coast, like where I normally live out on
00:24:29.320 Vancouver Island in the Cholmuth Territory, those fires, that's a forest ecosystem that has never
00:24:34.920 historically had wildfires at all. So never. In those ecosystems, like clear cutting is not a
00:24:41.420 natural way for a forest to experience a disturbance. And when you look at the frequency
00:24:45.840 and scale at which that's happened, almost 90% of the forests all across Turtle Island, that's
00:24:51.720 you know, North America, United States and Canada have been leveled to the ground in the method of
00:24:58.240 a clear cut, quote unquote, in just the past 150 years, when historically, these wildfires,
00:25:04.100 like any disturbances that look similar to that would only be five to 10% of the landscape at any
00:25:09.600 given time on hundreds of your time scale. So it's like, this is not a natural thing that we're
00:25:13.900 doing. There's no way to justify that we shouldn't be continuing to do that. So you look at that one
00:25:19.280 little bit. You're like, okay, clear-cutting is bad. But that's not the same as saying end-all
00:25:24.900 logging. It's saying, how can we work with the fallers, work with the people who work on the
00:25:29.580 ground here, who are trying to feed their families, who are trying to pay their mortgages, who are
00:25:33.580 trying to continue to live and exist in society and want to live a life? This is a job. This is
00:25:37.820 an ends to a means. How can we work in a way where we change the economic model so we're no longer
00:25:44.100 having to clear cut in order to get wood we can do closed canopy selective harvesting things that
00:25:49.440 keep the ecological and hydrological function of these forest ecosystems intact while still
00:25:54.700 being able to use it as a resource because humans are like i've mentioned are wild animals we've
00:26:00.580 always been active parts of these ecosystems not apart from them we will always need and have a
00:26:05.420 use for wood but how can we do it differently where we can maintain jobs and communities where
00:26:10.300 we don't have, you know, the boom and bust of logging towns that is so familiar in the Cascadian
00:26:16.120 bioregion. You drive anywhere from BC down through Washington, Oregon and Northern California. There
00:26:21.360 are so many little ghost towns of what used to be booming cultural hubs where logging happened in
00:26:26.520 the 60s and 70s, but, you know, unrestrained clear cutting. And then all of a sudden they're out of
00:26:32.180 it and the economy crashes and people have to move out. People lose their jobs. Those who stay,
00:26:36.960 you know struggle to survive drug addiction becomes a thing it's like it's not a sustainable
00:26:41.660 way to be doing business so the more that we can understand you know the nuance of the ecological
00:26:47.140 functions the nuance of the biodiversity the nuance of all the kind of sciencey bits that like
00:26:52.580 relate to our relationship with the world as well as the social economic things that kind of create
00:26:58.480 the system that we live in we can find ways to talk across differing party lines to unite on kind
00:27:04.040 of the reality, the science, be like, okay, we know that this doesn't work. We know that this
00:27:11.120 doesn't work. Let's try something different. Let's work together to find a solution that
00:27:15.440 works for everybody. That's kind of like the meat of what I'm really trying to get people doing is
00:27:22.500 step one, becoming aware of your surroundings. Step two, talking with people about the way that
00:27:28.660 we use our surroundings so that we can do it better? How do we, as the masses, kind of unite
00:27:33.960 in our beliefs and our values of wanting to have a safe world for our children, of having jobs,
00:27:40.340 of having healthy landscapes, that we don't have to worry about drought every summer and wildfires?
00:27:45.340 Because all of these are symptoms of, yes, climate change, but also poor management of
00:27:49.160 our landscapes. It's like, how can we all unite in a way where we can influence change to the top
00:27:54.060 1% who really don't want things to change because they benefit immensely from having things the way
00:27:59.140 that they are. And that's, that's where it all starts, you know, understanding and communicating.
00:28:06.240 I hear you. It is. It's a real, that was a long winded tangent, but I hope I brought that back.
00:28:13.540 No, it actually like revitalized me. It like touched that part that I'm like, yes, yes, yes.
00:28:20.960 We need to always circle back around to how we get out of it, because there will be nothing left if we don't stop now. And we're already, gosh, we're so on the edge. You see the numbers and it's 4% of all old growth redwoods left. It's very, very small percent. It's always under 10% of whales, forests, everything that is so life-giving, but heartfelt.
00:28:47.560 felt. They're not things. They're creatures. They're beings. They're our kin, our comrades,
00:28:53.020 our lovers, our family. And we're losing them so quickly to badly designed systems.
00:29:00.200 And it is complicated to restructure the systems. But ultimately, what are we going to do? That is
00:29:05.720 our job. That is what we are here to do, is to learn how to-
00:29:11.400 Be a part of it.
00:29:12.040 I like to believe that we're here because we're trying to be in right relationship.
00:29:17.560 Because I know that our mental health is better when we're in the right relationship.
00:29:21.240 Our relationships with other humans are stronger.
00:29:24.460 Everything, I think, benefits when we are in the flow of reciprocity.
00:29:29.520 And when we get out of that, it's horror.
00:29:31.480 It's terror.
00:29:32.300 I mean, the people on top that are making the billions, they got problems.
00:29:37.020 Just because they have all this money, that doesn't suddenly mean that they're not dealing
00:29:40.120 with drug addiction, depression, relationships falling apart.
00:29:43.880 They can just afford to not have to pay attention to it, you know?
00:29:46.320 So I don't think you're thinking about depression when you're on a yacht.
00:29:50.080 Maybe.
00:29:50.400 I don't know.
00:29:50.640 I've never been on a yacht.
00:29:51.400 I think there's a lot of unseen consequences of wealth accumulation.
00:29:57.840 I think it actually, maybe, yeah, sure.
00:30:00.780 Maybe the yacht distracts people from their depression, but the depression itself isn't
00:30:04.800 gone.
00:30:05.280 Like the disconnection from one another.
00:30:08.360 Denialism takes a toll.
00:30:10.020 It takes a toll to be so separate from 99% of everybody else.
00:30:15.480 there's distractions on all levels from the pain and let's just say we're believing that this pain
00:30:23.680 is from disconnection from nature i'd love to hear your thoughts on what it means to connect
00:30:28.340 with nature in times like these and you know there's the romanticized versions there's the
00:30:33.700 realities i mean there's different realities for everybody so much of what i've been saying is oh
00:30:37.840 they're disconnected from nature we got to reconnect but those words it almost kind of
00:30:42.620 feel shallow or maybe not shallow, but what does that even mean?
00:30:46.580 That's an interesting concept because the way that I see it, it's really difficult to do it
00:30:52.640 authentically in a capitalist system. The idea of capitalism kind of originated and kind of stems
00:31:00.300 from like old religious ideas. Whether or not you're Christian or however, whatever religion
00:31:04.840 you believe in, capitalism kind of originated in this idea that the world was created for
00:31:09.300 mankind for you know white people basically european white people and everything was theirs
00:31:16.280 to use to like use as a resource to commodify to live the best life that they could and then you
00:31:21.480 started putting value on things and that has just kind of snowballed into colonialism you know where
00:31:26.640 you went to foreign lands and you said oh these people aren't really people we can take their
00:31:30.420 land we can take the resources we can do all this so we can generate more wealth for us so we can
00:31:34.140 live our best life to appease God's desires and that so that we can go on and that's kind of like
00:31:39.340 the root of capitalism like you know even if you go for a walk you know you're we're trained to
00:31:44.880 think like you know time is money how much time did I spend in the woods today oh that's like an
00:31:48.760 hour I could have gotten paid you know what's you know we talk about natural capital and like that's
00:31:52.660 just trying to fit these natural things into a capitalist society it's like how do we give a tree
00:31:58.640 a monetary value as a standing thing you know how do we look at the natural services it provides
00:32:04.000 from like, you know, retaining like the river banks to giving us oxygen and filtering water.
00:32:09.260 Like, how do we put capital on that? You know, and it's, it's such a broken way of looking at
00:32:14.480 the world because no matter how you cut it, it intrinsically separates us from the natural world.
00:32:20.820 And this is like an idea that like you see all through, through the States and through Canada,
00:32:27.260 like the idea of like national parks is kind of like the classic conservation method, this idea
00:32:33.500 of like pristine nature of pristine wilderness inherently separates not people from the landscape
00:32:39.200 necessarily but like western people because western society doesn't view themselves as part
00:32:44.620 of nature so it's like oh we're going to set this aside as a reserve and nobody's allowed to go in
00:32:49.180 there or touch it because that's nature and we're people and we live outside of nature in our homes
00:32:54.300 that are definitely not part of nature even though as you mentioned before it's all made from wood
00:32:58.320 and natural things like it's all like we are part of nature um and when you look at it like how many
00:33:04.380 indigenous peoples have been forcefully evicted and massacred and removed from those places from
00:33:10.200 those sites from yosemite you know so that this could be a park with no quote-unquote people
00:33:15.580 even though people are and always have been active parts of these ecosystems we are animals we are
00:33:21.080 all kin and that like we all have we all share the same common ancestor of life that was born
00:33:28.220 on this planet and then through various you know evolutionary processes of selection and natural
00:33:33.640 selection and and all sorts of different things we ended up with fungi or fungi fauna and flora
00:33:40.540 you know we have plants animals and fun all these different things like but we've all are kin we're
00:33:46.580 all siblings we're all come from that same bit of life it's not like they were just planted by
00:33:52.120 different things like again like going back to religion whatever god you believe in even a lot
00:33:56.740 of like christian beliefs nowadays kind of center on the evolutionary thing like they've accepted
00:34:00.960 this as a scientific thing because science is rooted in the reality of the world we live in
00:34:05.520 like there is no way to to deny some of these things these processes so that separation is
00:34:12.740 something that is kind of like inherently built into the systems that we've got today that have
00:34:17.820 kind of arisen from belief systems and it's really difficult to break that i again i don't know if we
00:34:24.760 actually can within that system but i do think it is incredibly important to reflect upon those
00:34:31.320 systems as best as you can as best as one can and learn to like create your own like connections
00:34:39.600 your own culture to it. So often today, speaking as a white cis male from settler descent on Turtle
00:34:47.800 Island here, so many people within our society are displaced from where they came from, whether
00:34:52.840 they were taken here against their will or whether they came here trying to seek a new life. We've
00:34:57.180 left our short-term ancestral heritages and cultures. And maybe you bring some element of
00:35:02.780 culture with you from food to religious practices or whatever, but none of that comes from the lands
00:35:08.440 that we're on. So I feel like as a broad societal statement, a lot of us are grasping for things.
00:35:15.020 And within that, there is this really easy tokenism of like a lot of indigenous culture
00:35:19.500 that people will run to and grasp onto. They'll get some sage and not think about like the ethical
00:35:24.300 way that that sage was harvested, the spiritual connections to like Navajo or anything like that.
00:35:28.780 And use that to like, oh, sage a room. And it's kind of like just grasping for things that feel
00:35:34.860 more authentic than what we know because we are so displaced as people. We don't have
00:35:40.320 that rooting to the culture. But just because you're not from a place, I would argue,
00:35:46.540 doesn't mean that you can't become naturalized to a place, doesn't mean that you can't
00:35:51.620 learn to create your own connection to those lands. And I think that starts with people
00:35:56.500 getting out on those lands, reflecting on the way that our society and this capitalist system
00:36:01.860 has kind of shaped our mindset around you know created all these attachments to how we think
00:36:06.880 things should be and getting out and just like enjoying the view not think not taking your phone
00:36:12.620 not taking a watch not taking anything beyond like what you need to exist in those elements and like
00:36:17.460 being amongst it and like if you're hungry like try to find a berry like learning how to forage
00:36:23.640 like learning how to like see the reciprocity and the connection to our fellow kin and recognize
00:36:28.600 that like we are all here to support each other regardless of what gender class race species like
00:36:35.700 all the things that we use to divide you know not only our species but like separate us from
00:36:41.200 everything else on a broader sense like we're all a bunch of raving specists who think that
00:36:45.440 you know humans are above everything else this anthropocentric kind of lens and like we are not
00:36:50.520 above everything else we are a part of it so i i think that getting out grounding in whatever way
00:36:58.480 that you can feed on the dirt, breathing the air, drinking the water, like really finding home in
00:37:06.040 the ground under your feet and the lands on which you live, the water that you drink, like all of
00:37:10.560 that gives you a greater connection to it. And then with that connection comes, you know, stewardship
00:37:15.800 or responsibility to protect it and a responsibility to act in ways that, that see its, its health
00:37:22.600 being like its health into the future when threatened by things like, you know, the colonial
00:37:29.260 capitalist system we live in, when industry comes in and wants to build a mine or, you know, cut
00:37:35.120 down the forest in your backyard, like it, that connection is what's going to motivate you to
00:37:40.420 stand up and do something to protect it, to challenge the system that we live in that is
00:37:45.080 so hell bent on dividing us and keeping us separate from that.
00:37:52.600 Thank you.
00:38:22.600 Wanting to kind of stick with the reconnection, disconnection to nature theme,
00:38:46.220 I thought we could dig a little bit into the contradictions of outdoor recreation
00:38:52.700 industry culture in an interview with outside magazine you say quote especially coming from
00:38:59.520 an outdoor sports background a lot of my experiences in the outdoors have been shallow
00:39:03.940 and self-centered but skiing amongst the trees made me want to understand the environments I
00:39:08.520 was recreating in I wanted to know the ecology of those places as I learned more it gave me a deeper
00:39:14.320 sense of companionship for those spaces because I was no longer just looking at them as expendable
00:39:19.560 things for me to jump off of or ski around. And with greater connection comes responsibility,
00:39:25.480 end quote. So I thought you could respond with maybe sharing a bit of your personal history
00:39:32.240 with outdoor recreation. And then maybe how has the outdoor recreation industry contributed to
00:39:39.100 a more shallow or even extractive relationship to the outdoors?
00:39:43.440 Yeah, that's a good one. I mean, I've often wrestled with this and had conversations with
00:39:49.460 friends and stuff about whether or not recreation is an extractive resource. In many cases,
00:39:54.380 it definitely fits the bill. I can't say that many industries or many aspects of the industry
00:40:00.120 really give back to the land and those who live amongst them, aside from just the people.
00:40:05.140 Yeah, I mean, I was super fortunate to have grown up skiing at a young age, you know, my dad's out of the family. That's what they did. So when I was like two years old, I was on skis. And we owned a family ski cabin with like me and my three cousins families. And we all just every weekend, we just pack that thing full. It's up like 18 people. So it's like me and all my cousins just every weekend going up there and skiing. And so it was very much like a part of who I was. And it was great. You know, some of my favorite memories come from
00:40:35.120 that time. It was physically active. It was great for mental health. It was the thing where I first
00:40:41.080 kind of really discovered independence. Like I could pick my own line down a mountain. I could
00:40:45.040 do my own thing. And then like the only thing that was resting on whether or not I got down
00:40:48.960 there was myself. You know, it wasn't like a team sport necessarily where there was like all the
00:40:53.720 pressure on you. It was, it would, I feel like it's a really good place for people to find and
00:40:58.960 know themselves um skiing biking hiking any sort of like outdoor thing it's like when you're out
00:41:05.520 there with just you like relying just on yourself to like do a certain thing it's really empowering
00:41:11.980 in a way and a lot of there's a lot of things in society that don't give you that same that same
00:41:17.500 aspect of of that sort of empowerment so it's really great like that but at the same time
00:41:23.120 there's no denying the hypocrisy skis are not environmentally cheap to produce nor is the
00:41:29.160 outerwear the goggles any of the stuff that you wear especially like in the 90s when i was like
00:41:33.440 growing up no one had wool it was all synthetic you know and like now it's better because there
00:41:37.820 are a lot of really good wool companies out there that are getting back to natural fibers but skis
00:41:42.800 and outerwear is still horribly environmentally expensive to create not only that but then like
00:41:47.880 the access element you know a majority of people do their riding from lift access stuff and then
00:41:53.700 they're the goal you know the glorified thing in the industry is to be able to afford to go on a
00:41:58.180 heli ski trip somewhere or cat skiing or something or fly around the world to go visit all these
00:42:04.160 amazing places and like i have done a bit of that you know like i've gone i've been to japan a few
00:42:10.080 times love japan like the culture the snow everything's incredible i've partaken in that
00:42:14.820 system but i think like for a lot of people that's where it stops you know like that's kind of like
00:42:21.760 the end goal is this like consumption based thing where like i'm gonna ski around the world and i'm
00:42:27.040 gonna ski the best pal i'm gonna make it i'm gonna like it's like a very kind of greedy thing like
00:42:32.240 oh i scored those conditions the surf was firing that day it was just me out you know and everybody's
00:42:36.900 kind of like racing to do this thing in a very highly competitive way but not in your kind of
00:42:41.500 standard you know football like broncos versus the chiefs i don't know i don't know football
00:42:47.160 that was a terrible analogy but you know what i mean like it's not like that same kind of
00:42:50.940 competition dynamic yet the hypocrisy of like using all these fossil fuels and resources to
00:42:55.920 do this for a very selfish pursuit is often overlooked so for me like you know i grew up
00:43:02.820 not only going skiing but like you know i was out playing in the mud and like lived close to a
00:43:07.280 forest. And in the 90s, that was still when you could like go outside and play in the mud and
00:43:13.180 in the forest behind school during recess. I don't think they let kids do that anymore.
00:43:17.660 So like I kind of already had like a connection to nature in the woods and things and then going
00:43:22.520 out and kind of having a background in biology and continuing to read about things and ecology
00:43:27.420 and understand things like it gave me a really amazing lens to kind of go to those places through
00:43:32.620 and see like you know the evolving ecology of mountainous regions and like that's that's awesome
00:43:39.940 that was like part of like what birthed this whole nerdy about nature project for me i think there's
00:43:44.420 a lot of room for people to continue to do that because even as is like the industry is still a
00:43:49.560 very shallow one like it's it's amazing because it gets people out onto the lands and gets them
00:43:55.440 forming connections which as i've mentioned is kind of the basis of any sort of stewardship for
00:44:00.680 like you have to care about something in order to want to protect it to want to keep it in a good
00:44:06.860 healthy state so that's amazing but the way that we're going about it is still um just not that
00:44:14.880 thoughtful and i think you know there's a lot of like band-aid solutions that that you know big
00:44:22.060 companies are trying to offer like you know heli ski companies will offset their emissions so
00:44:27.440 they're quote unquote carbon neutral, but it's like, dude, you're burning fucking jet A fuel
00:44:31.000 for hours. Like there's no way you're carbon neutral. Ski resorts will be powered by, you
00:44:36.000 know, biofuel or wind power or something, which is like, okay, cool. That's a start. Sure. But
00:44:40.400 that's still just like looking at the mechanical operations of things. Like what's the impact on
00:44:44.240 the lands when you have hundreds of thousands of people coming up spending hundreds of dollars a
00:44:48.200 day, like it's ridiculously expensive. So it's like, again, all kind of feeding into that
00:44:52.400 capitalist mindset. I think there's a lot to be rethought with again, like wilderness areas,
00:44:57.440 quote unquote wilderness, these wild lands, these ways to get onto the land and do things
00:45:02.340 and bring community into it. You have to also remember that all of these sports, well, yeah,
00:45:08.840 most of them, I would say like 99% of them are still happening and taking place on stolen
00:45:13.840 indigenous lands. And very little of that actually goes back to supporting the indigenous communities
00:45:18.440 who have stewarded those landscapes since time immemorial, you know, for literally thousands
00:45:23.660 and thousands of years. So I think there's like a lot of opportunity moving forward,
00:45:27.940 like rethinking things. And one of the things that I'm really strongly advocating for is
00:45:32.360 indigenous run and led tourism operations and tribal park areas where it's managed by the local
00:45:38.940 nations and the proceeds to that go to supporting that nation to give them a means of surviving in
00:45:46.940 a post-colonial or, sorry, still a colonial world, like a world that is not inherently
00:45:52.960 rigged for them to succeed, you know, like these communities.
00:45:57.640 So doing that in a way that helps support communities so they can continue to grow and
00:46:03.200 thrive and steward these lands in a way that doesn't involve them, you know, extracting
00:46:07.820 the resources in a more material way in the form of logging or mining and doing it in
00:46:12.880 a way that supports culture.
00:46:13.960 So recreation isn't an extractive resource on like the invisible stuff, you know, like sucking the soul and the life out of out of an area by loving it to death, you know, like we need to be able to show restraint and use foot powered traffic, you know, biking up places like I think it would be amazing to have a ski area where like where there's like logging roads and you could like bike to the trail entrance and then like ski tour up and then ski down.
00:46:39.300 And it's like, yeah, it's like a longer process.
00:46:42.040 It's a lot more work, but like you're forming a much more genuine and authentic connection
00:46:47.980 to the land instead of just using it as a resource, as like looking for like pillow
00:46:53.120 lines and downed trees to ride and all sorts of different features.
00:46:56.460 Like obviously you're still looking for that because that's like where the fun of it is.
00:46:59.580 It's not just in that take, take, take mentality.
00:47:01.920 And it's like, you have to like work for it and earn your turns.
00:47:04.840 I think there's a lot that we can learn going back to the reciprocity of things and learning how to connect to these lands and better steward them.
00:47:12.580 And I think that the more you understand about, as I mentioned previously, our social economic systems and the ecology of an area, you realize that there's no way that capitalism really works better these environments, these ecosystems.
00:47:26.520 You know, we have to find a new way of thinking about the way that we interact with it and like use it for social, social, personal, mental health, all sorts of different values beyond the myopic resource extraction model.
00:47:39.500 Oh, just kind of sitting in the complexity with you and feeling into the many pieces and my origin story of how I found out about you, which was during the Ferry Creek blockade. And so maybe we could end on taking some time to hear about your involvement with that movement and how you see land defense as central to your work. Maybe any updates on the Ferry Creek front.
00:48:05.680 See, for those who are unfamiliar, Ferry Creek blockades is now to date the single largest act of civil disobedience in all of Canadian history. And this is a really interesting, it's an interesting thing, just as a tangent before we get into all this, like, I love how COVID was the taste of socialism that we needed to really kind of like, get some change going, you know, like, without COVID, like, I know it was horrible and miserable for a lot of people and lockdown was awful.
00:48:32.260 But like, that was the first time people were kind of broken free of their daily nine to
00:48:36.380 five grind and can actually think about things and be like, hey, you know, you shouldn't
00:48:41.500 treat people like George Floyd like this.
00:48:43.260 Like, let's have a Black Lives Matter kind of uprising, you know, like that would have
00:48:46.740 never happened if it wasn't for COVID.
00:48:48.500 Same with the Ferry Creek blockades.
00:48:49.860 Like, there's a lot of things that I think society was finally able to breathe from like
00:48:55.140 just existing in this rigmarole, this rat race of capitalism that we've created and
00:48:59.720 be like, okay, hold on.
00:49:01.380 What are we doing?
00:49:02.100 This doesn't make sense. Let's put our foot down and stand up against it. So that's amazing. I think that's just like a little asterisk of like, yeah, see, socialism can be a good thing. Look at the way the French deal with things. It's like when things go wrong, they riot. They use their voice because they can't afford to. They're not living necessarily paycheck to paycheck. They have social support systems that ensure they're going to be able to survive even if they miss a day at work.
00:49:24.640 So Ferry Creek was this thing happened during the pandemic where, you know, of all the watersheds on Vancouver Island, most, a majority of them have been logged, again, clear cut logged. And on the southern part of Vancouver Island, there was this, there's one watershed known as Ferry Creek. And it's just, it's in Pachadot territory, just outside of Port Renfrew on southern tip of Vancouver Island. And it was slated to be logged by a private company known as Teal Jones.
00:49:49.680 And at the same time, this report had been put out by Drs. Rachel Holt, Karen Price and Dave Dost, who, again, wouldn't have had the time to put the report out if it hadn't been for COVID.
00:50:00.160 They credit the COVID lockdown as the thing that gave them the time to put the report out.
00:50:05.100 And that is basically the thing that triggered this whole movement, because in that report, they detailed the lack of old growth forests remaining in the province.
00:50:11.880 And I could go into the weeds here on the numbers with you, but basically it's like 2.7% of the most highest productivity forest that ever exists in the province is remaining.
00:50:21.520 There's a lot of nuances with old growth definitions, you know, high productivity versus low productivity.
00:50:25.960 Again, I could go into the weeds of this, but I'm just going to keep this very overview.
00:50:29.400 Basically, the government likes to say there's a lot of old growth left when in reality, you know, they say about 20% of forest is old growth.
00:50:35.200 But a reality, a majority of that is low productivity old growth that hasn't been logged, isn't threatened to be logged because it's in areas like high alpine environments or boggy marshes.
00:50:44.740 And all of the really good, big, massive old growth forests, the thing that you think about when you picture an old growth forest, you know, those all lie in valley bottoms, riverbeds, like very easy access places where a lot of development has happened.
00:50:57.440 like the townships of Vancouver and Victoria, those were initially logging towns and ports
00:51:02.280 where logging occurred, and then they continued to build outward. All that old growth, it's a
00:51:07.500 very slim percentage left, very little is standing, and even less of it is protected.
00:51:14.420 So this whole movement got people out into the woods at Ferry Creek, protesting, blockading,
00:51:19.200 stopping logging from happening. And then it exposed a really horrible dark side of the
00:51:24.540 colonial system we live in with the RCMP just violently abusing land defenders in the most
00:51:31.340 horrific of ways, covering badges, no accountability, covering their faces, literally beating people,
00:51:37.000 pepper spraying people. Horrible, horrible, horrible videos started coming out of the woods
00:51:42.560 about all of this because this is an area where there wasn't cell service. So everything, there
00:51:46.200 was like a delay on it. And the things that were coming out of there was just, it was awful. It was
00:51:50.940 incredibly depressing to know that there was that little old growth left. And then to also know that
00:51:56.660 the industrial arm that was trying to log and is still trying and is still logging the last of that
00:52:02.620 old growth is so heavily supported by the colonial government that exists in this province, in this
00:52:10.320 country, on this entire continent. And that's a really difficult thing to grasp. I didn't go to
00:52:18.120 the blockades because I know myself and I know I have a big mouth and I can run it really well.
00:52:24.540 And so I just was like, if I go and I'm going to get arrested. So I abstained from going because
00:52:29.300 I was going through some legal stuff and I just couldn't have risked it. But I had just started
00:52:35.100 this amazing little account called Nerdy About Nature. And I was talking about trees and all
00:52:39.680 sorts of stuff and old growth that had been something dear to me. So it became like the
00:52:43.520 perfect medium to actually use that platform to educate people on all of the nuances of the
00:52:49.180 numbers that I've mentioned previously and the situation and offering solutions. And so that's
00:52:56.300 been an ongoing thing where I was really active in getting people engaged in these conversations
00:53:02.580 and activating them on a policy level to sign waivers and petitions and go rally and use their
00:53:09.580 voice in, again, a so-called democracy. Theoretically, we should be able to use our
00:53:14.120 voices to stand up for the things we believe in. And I'm still kind of on that plight. I'm still
00:53:20.080 offering solutions and still doing solutions videos, but this is twofold tangent here.
00:53:25.760 Social media only rewards divisiveness. If I post a video that is like ranting about something
00:53:31.360 that's like wrong with the world, it sees millions of views. If I post a video that is
00:53:36.320 solutions base that is like, hey, here is a viable solution where we can maintain jobs and economy and
00:53:41.060 build communities, strengthen our ecosystems, do all this stuff. It sees maybe a couple hundred
00:53:46.280 views. It's ridiculous how the algorithm favors content that drives conflict. And so that's
00:53:51.800 really annoying and depressing to still kind of like exist with today and to still trying to find
00:53:57.200 ways to challenge the algorithm so I can make something that like gets people thinking in a
00:54:01.140 positive, constructive manner and get seen, but without being too positive and optimistic that
00:54:05.280 nobody sees it at all because the algorithm doesn't favor that. And then also now to be,
00:54:09.860 what is it, 2024? So yeah, four years down the line since Ferry Creek began. And to see the lack
00:54:17.200 of integrity in the government doing what they said they were going to do. Broad overview of it
00:54:22.700 is that they've basically started a lot of really slow working processes that makes it look like
00:54:28.880 they're doing a lot to actively protect things. And they are doing things in the realm of like
00:54:33.820 supporting indigenous nations and taking control of their land back their land and resources and
00:54:38.580 working with those who have chosen to defer logging on their territories to create sustainable
00:54:43.520 ways to protect those forests into the future it's amazing but it's like still just like a sliver like
00:54:48.400 for example in october they announced the province of british columbia announced that they would give
00:54:52.760 300 million to sustaining these nations who chose to defer logging on their territory for the next
00:54:58.480 I think it's a 10 year thing. So $300 million for 10 years. Meanwhile, the province still
00:55:04.400 subsidizes the clear like companies, private and public companies that do clear cut logging on
00:55:10.100 these lands, $365 million every year. So it's like, yes, it's great that you're supporting
00:55:16.420 indigenous like land back and sovereignty and giving them access again to the resources that
00:55:21.640 you stole from them 150 years ago but you're still also still can like allowing the system
00:55:29.440 to continue as it is and meanwhile everything that's like not outside of fairy creek like
00:55:33.940 fairy creek kind of stole the limelight like everything north island has just been obliterated
00:55:38.720 you know anywhere anywhere where the industry saw could be threatened where their logging tenures
00:55:44.460 could be threatened in the next couple years they just went full steam ahead and they're not even
00:55:48.040 like they just like are clearing the land like cutting everything and leaving it on the ground
00:55:52.080 and they're going to take it out later because they know as long as they cut it and it's on the
00:55:55.860 ground they can still have access to it later so it's like just created a rush of more old
00:56:02.800 growth logging you know old growth logging actually went up in 2021 versus down like the
00:56:07.340 government had said it was and so it's it's created all these other things they've quelled
00:56:11.780 the protests and they've quelled the uprising by saying that they're doing stuff and the stuff
00:56:16.840 they're doing has its merits, but it's happening so slowly when the real thing that needs to happen
00:56:23.420 is just like a hard stop on the industry so we can reassess what the heck is going on. So we can
00:56:30.780 take a look and take stock of things. Every time you hear an update on how much old growth is
00:56:35.460 remaining, the real number is less than that because they've logged it since they've done
00:56:39.560 that. Many of the deferrals that they deferred, a majority of those were logged. So it's just,
00:56:45.700 I don't know. This is where me, again, as a human experiencing human emotions, struggles to be optimistic sometimes. I appreciate you for sharing that bit of empathy towards the 1% earlier. And that's amazing. I'm trying to channel that now. How can I be empathetic to people in this system?
00:57:07.220 but it's like the system is still largely failing the people and how do you like short of a
00:57:15.760 revolution like how do you change that in in a system that is like designed and supposed to be
00:57:21.080 one that suits the needs of the people where we're supposed to have equal voices for every
00:57:25.880 individual they still only listen to the voices of the corporations and like that's like a horribly
00:57:32.620 depressing reality to come to terms with. I'm still wrapping my head around it, still trying
00:57:37.200 my best to be a part of these conversations and push for change. I still hold strong in thinking
00:57:43.060 that the best way to do that is through education and through empowering people through knowledge
00:57:47.580 so that they can have more nuanced, well-rounded, understanding conversations with people so that
00:57:53.080 we can reach solutions. But at some point, those solutions aren't ever going to happen if the
00:57:58.980 system doesn't allow them to. And that's kind of where we're at right now.
00:58:02.880 I mean, I think that the rage and the anger towards the 1% is valid, and in ways beautiful,
00:58:10.000 because it's acknowledging the destruction that they are leading. I think for me, the empathy
00:58:16.120 comes in with trying to psychologically and spiritually understand what is really going on
00:58:21.720 here. And I'm interested in like understanding these humans that are just humans that are holding
00:58:29.180 so much power. And I feel like if I can get into that space, just like getting into the space of
00:58:35.880 the logger or the tree cutter or whoever, it's like, what's really going on here? I would say
00:58:40.740 the rage that you're speaking to or the anger or the frustration is, to me, it's a real respectful
00:58:47.580 acknowledging and witnessing of what's really happening.
00:58:50.300 Just one more note on that.
00:58:51.620 Like, I think it's important to recognize that like the issues and the rage, like it's
00:58:55.620 not necessarily towards the individual people.
00:58:57.760 It's towards the system and the way the system is built.
00:59:00.160 I think for the most part, a lot of people in society, and especially those who are kind
00:59:04.420 of in these positions of power, are more or less checked out.
00:59:07.660 Like, I don't think that they're conscious of their power or the way that they're holding
00:59:11.500 it.
00:59:11.720 And I don't necessarily think they're doing it in a consciously selfish way.
00:59:15.240 I think it's their complacency within the system that allows it to continue doing the things that it's doing is what's really frustrating, because it's like, ideally, you vote politicians into a system to create change, but then they run into the same hurdles that we are experiencing, where it's like, you can't create change in a system that doesn't actually want to change. So it's not the people, it's like the system, like, how do you how do you change the system through people? I don't know.
00:59:41.780 to be continued probably for forever and ever and ever these questions so gosh thanks so much
00:59:50.720 for sitting in the complexity with me and mulling it all over i hope we can connect again in the
00:59:56.160 future yeah likewise thank you so much for having me on for the wild is one of my absolute favorite
01:00:00.560 podcasts so i'm just absolutely honored to be able to speak with you here truly been a pleasure
01:00:04.840 thanks for us
01:00:06.440 thank you for listening to this episode of for the wild
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01:00:15.720 courtesy of leaving records for the wild is created by
01:00:20.520 ayana young erica ekram julia jackson and jackson kruf
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