If Books Could Kill - March 09, 2023


The Coddling Of The American Mind

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The New York Times's War On Trans Kids [TEASER] Hillbilly Elegy

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1 hour

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10,181

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517

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6

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97

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Transcript

Transcript generated with Whisper (turbo).
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Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
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00:00:00.000 Michael. Peter. Have you read The Coddling of the American Mind?
00:00:04.260 I have not, because I'm a millennial and I can't handle challenging ideas.
00:00:23.060 Today we're talking about The Coddling of the American Mind,
00:00:27.060 a book about campus culture by Jonathan Haidt and Greg Lukianoff.
00:00:34.660 Finally, a couple of middle-aged men complaining about what the kids are doing.
00:00:39.280 The bravery.
00:00:40.500 When I was doing background research for this book, I ended up becoming kind of fascinated
00:00:46.380 with the origins of our modern campus culture discourse.
00:00:51.500 Oh.
00:00:51.620 If you go through all the op-eds and think pieces, you can actually sort of see that
00:00:58.120 at some point during the first half of 2015, there was a wave of writers suddenly talking
00:01:05.120 about the hypersensitivity of college students.
00:01:08.200 There is a March 2015 New York Times article about safe spaces at Brown University that
00:01:14.860 gets a ton of attention, and we'll talk about it a bit later.
00:01:18.180 Vox publishes a piece titled, I'm a liberal professor and my liberal students terrify me.
00:01:24.720 National Review publishes a piece comparing modern campus culture to both McCarthyism
00:01:30.360 and the Salem witch trials.
00:01:33.100 Now we're talking. 0.86
00:01:34.820 I love a good, the college students are snowflakes and that's why they're just like Hitler.
00:01:40.520 I love that.
00:01:42.120 I hate it when the kids exaggerate.
00:01:43.440 And you had Jonathan Chait writing a piece about the new political correctness for New
00:01:49.400 York Magazine.
00:01:50.420 Oh.
00:01:50.800 I don't know that this was caused by anything as much as it's just sort of the momentum
00:01:55.100 of the discourse.
00:01:55.960 But it's probably worth noting that in January of 2015, the Charlie Hebdo shootings happen.
00:02:03.760 I don't want to get too aggressive with my causal diagnosis here.
00:02:07.200 but I do wonder whether a discussion of free expression migrated into the realm of American
00:02:15.120 campuses. And that's sort of what really made this take off. Or Peter, the college students
00:02:20.820 are just terrible. And we noticed. So to give you a little taste of what this discourse was like at
00:02:29.060 the time, I'm going to send you a bit from that Vox piece. The piece is by a professor writing
00:02:36.540 under the pseudonym Edward Schlosser. He is purportedly hiding his identity due to his fear
00:02:43.800 of retaliation from students. He writes about an incident where a student complained about a lecture
00:02:51.680 of his in 2009. And the student called him like a communist, just based on some pretty bland
00:02:57.860 liberal takes about the recession. And he tells the story of how administration sort of quickly
00:03:03.580 realized that the complaint was bullshit, they rolled their eyes a little bit and they disposed 0.98
00:03:08.360 of it. And that was that. So now you can read this. Okay. He says, in 2015, such a complaint 0.99
00:03:17.300 would not be delivered in such a fashion. Instead of focusing on the rightness or wrongness or even
00:03:22.300 acceptability of the materials we reviewed in class, the complaint would center solely on how
00:03:27.220 my teaching affected the student's emotional state. And if I responded in any way other than
00:03:32.520 apologizing and changing the materials we reviewed in class, professional consequences
00:03:36.800 would likely follow. I love these where it's like I've made up something in my head and gotten mad
00:03:42.560 about it. My wife has a friend who absorbs way too much true crime content and as a result is
00:03:48.880 convinced that there's like a real risk that she's going to get murdered. Right. This is the academic
00:03:53.420 equivalent of that, right? Where they are like reading these little anecdotes about students
00:03:58.400 gone wild and getting professors fired. And they're like, oh, no, I'm going to get fired.
00:04:03.620 No, probably not. And all of this is probably based on you reading other articles about people
00:04:09.760 also imagining a multiverse where they get fired. Yes. It's just like a bunch of arch
00:04:15.160 conservatives like pooping back and forth forever. So that's a little taste of the discussion that's
00:04:20.640 happening. This discourse carries on throughout the summer of 2015. Enter our authors, Jonathan
00:04:27.700 Haidt and Greg Lukianoff. Haidt is a social psychologist. Lukianoff is a constitutional
00:04:34.380 lawyer for FIRE, the Foundation for Individual Rights in Education, a group that's very
00:04:40.880 invested in free speech on campus. Right, that basically exists to promote this moral panic
00:04:47.600 and make this seem like a problem worthy of national concern. In September 2015, they write
00:04:52.880 a lengthy piece for The Atlantic titled The Coddling of the American Mind,
00:04:57.460 How Trigger Warnings Are Hurting Mental Health on Campus.
00:05:02.260 Do you remember this piece?
00:05:04.140 I have read sections of this piece over the years.
00:05:07.860 It's, I can't place it on the timeline where it lands in relation to the Oberlin sandwich 0.95
00:05:14.000 story, which I think of as like the totemic example of campus culture bullshit.
00:05:19.060 But this was after a wave of scare stories and really a lot of these aging middle-aged dudes grasping around for like ways to substantiate the feelings that they had. 0.74
00:05:33.220 They couldn't really come up with that many firings and they couldn't actually find places where people were having their speech suppressed.
00:05:41.180 So they landed on trigger warnings.
00:05:44.560 It's just like something nice that teachers started doing for students, like no schools required them.
00:05:49.060 This was like the only way they could cast students as totalitarian.
00:05:54.720 Right.
00:05:54.940 And they just like leaned into it, even though it makes no sense.
00:05:57.400 Haydn Lukianoff, what sets their piece apart is that most of the discourse to this point
00:06:02.460 has centered around professors.
00:06:04.560 Professors are worried about oversensitive students getting them fired.
00:06:08.820 Yeah.
00:06:09.080 Haydn Lukianoff purport to be focusing on the students themselves, saying that the psychology
00:06:15.500 of modern students is counterproductive to their own mental health.
00:06:20.440 Because what we're really in it for is to help the students be better, even though we've 1.00
00:06:24.160 dedicated our entire careers talking about how the students are full of shit and too 1.00
00:06:28.640 weak. 1.00
00:06:28.960 So that angle, combined with, I think, their ostensible expertise in psychology and free
00:06:35.300 speech law, lands them a book deal.
00:06:38.160 And in 2018, they published this book, The Coddling of the American Mind, How Good Intentions
00:06:43.600 and bad ideas are setting up a generation for failure.
00:06:46.880 I wonder if there's anything else that might have set up that generation for failure.
00:06:49.480 If there's any economic trends.
00:06:52.220 No, it's definitely the trigger warnings.
00:06:53.540 The first section of the book is about the bad ideas that they believe are spreading
00:06:58.680 on college campuses, which they very dramatically call the three great untruths.
00:07:06.040 So let me, I will send them to you.
00:07:08.940 Oh, okay.
00:07:09.480 I guess, I guess I knew that the word untruth was a word.
00:07:12.160 Yeah, if only we had a three-letter shorter word for such a thing, the opposite of truth.
00:07:17.240 Okay, it says, one, what doesn't kill you makes you weaker.
00:07:22.520 Two, always trust your feelings.
00:07:25.440 And three, life is a battle between good people and evil people.
00:07:29.460 Yeah.
00:07:29.780 So my question to you, Mike, is have you ever in your life encountered a person who believes
00:07:35.120 a single one of these things?
00:07:36.680 i was just about to say this doesn't sound like it's a list of hegemonic ideas right this sounds
00:07:43.640 like it's a caricature i'm deep in like left-wing weirdos in my life yeah same and i have never met
00:07:51.080 anyone who who believes that you should always trust your feelings or what doesn't kill you
00:07:56.800 makes you weaker peter i live in seattle these are my people this is my world i have never in
00:08:02.620 like the deepest, darkest crystal yoga Instagram comments seen anybody express anything like this.
00:08:11.700 You know, the idea that college students are in a bubble, super prominent, but I don't remember
00:08:19.180 any time in my life where I was exposed to more different ideas than college. Right. And just sort
00:08:23.540 of by the nature of it, the people who are in bubbles are like the 48 year olds watching Fox
00:08:29.180 news every night freaking out about this stuff yeah or reading the atlantic right and also i
00:08:33.580 mean we talked a couple weeks ago about how clash of civilizations is still one of the most commonly
00:08:40.020 assigned books on college syllabi right like the idea that every kid goes to college and just
00:08:45.540 immediately goes into like the gender studies program just completely ignores the fact that
00:08:50.400 a ton of people go to college and go into like stem fields or into economics that's the thing
00:08:54.620 is like there is so much right wing ideology in the ideas that are considered like worth
00:09:03.120 entertaining by the institutions, who they hire, et cetera.
00:09:07.340 I learned from a podcast called Five to Four that law schools are actually quite conservative.
00:09:11.500 I don't know if you're familiar with that.
00:09:12.740 Sounds like a cool, cool podcast that people should subscribe to.
00:09:16.800 With handsome co-hosts.
00:09:18.940 I mean, to be clear, this is the entire premise of the book, right?
00:09:22.360 it's built around the thesis that these ideas are spreading on college campuses and that we
00:09:27.420 should all be worried. Every other part of the book relies on this being true. You know, if the
00:09:32.720 argument is, well, look, I think that modern college students have a slightly different view
00:09:39.500 of what harm is relative to myself. That's not a book, right? No one's going to buy that book.
00:09:45.040 You need them to believe that what doesn't kill you makes you weaker, right? And that is the
00:09:51.300 first untruth that they start off with the untruth of fragility they call it what doesn't kill you
00:09:56.900 makes you weaker now again no one believes that um nor did they provide even one example of anyone
00:10:04.360 saying anything like this really nothing they don't even bother they just skip straight to
00:10:10.520 the debunking yeah that said i will say like the thesis here is relatively clear they're arguing
00:10:15.920 that like sometimes injuries of various types, physical, mental, emotional, can actually make
00:10:21.500 you stronger. And therefore, efforts to insulate yourself from harm can be counterproductive at
00:10:29.020 times. Sure. They lead off with an analogy about peanut allergies. Oh, this fucking thing. This
00:10:35.140 is like a weird right wing substack trope that like peanut allergies are fake or something.
00:10:40.460 It is. Yeah. The prevalence of peanut allergies among children more than tripled between the mid 90s and 2008. Some research has shown that it was likely because parents and schools were avoiding nuts in case any children were allergic, which in turn prevented immune systems from developing resistance. So allergy rates went up. Right.
00:11:03.400 So in the analogy, the peanut is racist comments and you have to build up your immunity to
00:11:11.740 racist comments.
00:11:12.800 Otherwise, you'll end up being allergic.
00:11:15.560 I mean, look, I am not allowed to sit in judgment of anyone else's try hard metaphors,
00:11:21.220 lest mine be judged.
00:11:22.760 But it's both a totally asinine metaphor because like human biology does not work the same
00:11:29.420 as like exposure to ideas.
00:11:31.380 but then also it's kind of a perfect metaphor because if somebody says hey i'm allergic to 0.99
00:11:38.360 peanuts and you're like oh somebody didn't get enough as a kid you're just a huge fucking 0.99
00:11:44.220 asshole and if some teenager who's like a member of a minority group is like hey uh don't say 1.00
00:11:50.520 slurs around me and you're like oh can't handle it baby you're just a prick this research on the 0.99
00:11:57.940 Inheritability of IQ is produced in a facility that also produces racism. 0.99
00:12:01.960 Yeah.
00:12:02.420 The reason that you know this is a terrible analogy is because you can easily just craft
00:12:06.620 the opposite analogy, right?
00:12:08.280 Like, what about seatbelts?
00:12:09.960 Seatbelt use was promoted and mandated by law.
00:12:12.860 Injuries and fatalities went down.
00:12:15.420 Right.
00:12:15.720 Ipso facto, being cautious is good and effective.
00:12:19.100 Right.
00:12:19.360 Nobody's talking about building up their car crash immunity. 1.00
00:12:22.980 It's such a stupid fucking analogy. 1.00
00:12:25.020 I can't even believe it. 1.00
00:12:25.800 It's unbelievable.
00:12:26.600 What Haidt Lukianoff bailed a lot of this around is the idea of cognitive behavioral therapy, which involves exposure to things that that bother you, that that can trigger you, etc.
00:12:39.580 So what they're saying is, look, the way that we treat a lot of trauma is by exposing you to things that trigger those traumas.
00:12:48.400 And so children are sort of doing the wrong thing.
00:12:51.120 They're doing this backwards.
00:12:52.120 and it's like okay i i hear you in like this narrow sense but we're talking about controlled 0.73
00:12:58.920 therapy settings not like the discourse online or whatever the fuck or like you know the discourse 0.90
00:13:04.920 on college campuses right if somebody has arachnophobia you shouldn't just like go and 0.62
00:13:09.600 put a tarantula on them no and be like you're welcome the place where the analogy totally
00:13:15.460 breaks down is that being exposed to bad ideas is not inherently worthwhile being exposed to
00:13:21.580 like flat earth or like Sasquatch is real. That doesn't do anything for you intellectually
00:13:26.340 because those ideas are fucking wrong. And because you only have so much time to entertain so many 0.92
00:13:31.220 ideas, maybe we should narrow it down to some interesting ones, right? Yeah. This entire
00:13:35.600 discourse is based around stripping all of these concepts of all of their specificity and saying
00:13:41.620 just platitudes like being exposed to challenging ideas is a good thing. Well, it depends on which
00:13:47.500 ideas they are. So it's like they don't actually believe this. Cognitive behavioral therapy and
00:13:53.260 their belief in it is sort of a big underlying theme in the book. It's their basis for the whole
00:13:58.280 coddling concept, right? We're being too soft on the kids. They need to be exposed to bad,
00:14:03.280 unpleasant things sometimes because that's how you learn to resist them. The primary example
00:14:09.220 that they use of this type of thing is from Brown University in 2015, where there was a debate held
00:14:16.220 on campus concerning rape culture. And some students organized a safe space room on campus 0.81
00:14:22.240 with like soothing music, blankets, cookies, coloring books, Play-Doh, and people trained
00:14:29.600 to handle trauma. I poked around on this. From what I can tell, the anecdote is true. This safe
00:14:36.660 space existed as described. And some students, at least one student involved made a comment that
00:14:42.560 was sort of like i needed the safe space because i was being bombarded with a bunch of ideas that
00:14:47.780 went against my closely held beliefs conservative media latches onto that quote which is just one
00:14:53.900 kid who was like 19 talking off the cuff to a reporter yeah and they're like look these kids
00:15:00.300 are literally wrapping themselves in blankies to avoid ideas they don't like but then what's so
00:15:05.540 weird to me is like why isn't this a challenging idea that the conservatives need to be exposed to
00:15:09.980 I thought we were into challenging ideas.
00:15:12.400 That's a challenging idea.
00:15:13.660 Like, let's have blankets and Play-Doh and therapists for kids that are rape victims.
00:15:17.300 The whole point is that these people want to boost certain conservative ideas.
00:15:21.700 Right.
00:15:21.980 But they don't feel super comfortable defending those ideas directly.
00:15:25.920 So they shift the discourse into, well, hear them out.
00:15:29.880 Right. 0.98
00:15:30.460 They don't want to have to get into a conversation about rape culture. 0.99
00:15:34.560 So what do they do?
00:15:35.980 they move a step away from that conversation and say, well, the real problem is that you
00:15:40.340 won't engage with the conversation. It also does overlook the real, very real problem of
00:15:45.700 sexual assault on college campuses. Right. Like it's very odd to sort of look at the phenomenon
00:15:50.380 of campus rape and be like, these are the people I'm singling out for criticism.
00:15:55.020 I think it's a way of indirectly rolling your eyes at someone's trauma. Right. Right. Because
00:16:01.220 maybe it's true that some of those students or all of those students are not processing the trauma
00:16:07.840 in a healthy way by creating a safe space that looks like this. Maybe that's true. I'm not a
00:16:12.200 psychologist. I don't know. Obviously, Jonathan Haidt thinks that that's true. But that's not the
00:16:17.520 shape that the discourse took, right? The discourse was sneering. If you sincerely believe that they're
00:16:22.640 reacting to trauma, that's not an empathetic response, to say the least.
00:16:27.360 It's focusing more on what is annoying to you personally than what is a problem societally.
00:16:33.100 I mean, yeah, there are 20 million college students or so in this country.
00:16:37.680 Right. 1.00
00:16:37.960 And if you want to find a handful of examples of them doing something stupid, you easily can. 0.99
00:16:43.440 But it doesn't prove a trend. 0.97
00:16:45.960 And when they do try to use actual data to show a trend, you can immediately see that the argument is weak.
00:16:53.880 Right.
00:16:54.080 they point to a 2017 study where 58% of the students said that they agree with the statement
00:17:01.020 that it's important to be part of a campus community where I am not exposed to intolerant
00:17:06.900 and offensive ideas. Got them. That same study found that 92% of students agreed with the
00:17:13.640 following statement. It is important to be part of a campus community where I am exposed to the
00:17:18.420 ideas and opinions of other students, even if they are different from my own. Right. They don't
00:17:22.960 mention that statistic i had to go pull it out of the study but keep in mind they are writing a
00:17:28.440 whole book about how students are increasingly rejecting the ideals of like the free exchange
00:17:34.420 of ideas right while the data that they are selectively using shows that students actually
00:17:40.120 overwhelmingly embrace those ideas and they're not giving you any comparison to other societal
00:17:44.560 groups right if this is something about elite liberal colleges then you should compare it to
00:17:48.900 other colleges if this is something about how colleges are coddling students then you should
00:17:52.620 compare that to non-college educated students and you should probably also compare that to older
00:17:57.040 people like how many boomers think that it's important to be exposed to other ideas that's
00:18:01.600 the problem with these books and these articles is they always present you this data in a vacuum
00:18:05.200 on to untruth number two always trust your feelings this is the yoda untruth once again
00:18:13.540 i have to preface this by saying that no one actually believes that you should always trust
00:18:17.140 your feelings no one thinks that i have never witnessed a single person even in like the depths
00:18:21.520 of social media sincerely say that facts don't trust my feelings much of the chapter centers
00:18:27.440 around the supposed epidemic of campus speakers being disinvited based on their controversial
00:18:34.340 views love it they say that this is the product of students acting emotionally and they pose the
00:18:40.800 rhetorical question should a student saying i am offended be sufficient reason to cancel a lecture
00:18:47.840 This one, this is such a funny example to use for this, because this is the opposite of students saying to trust their feelings. This is students saying these ideas are intellectually invalid.
00:18:57.460 Yes, but you only feel that they're invalid.
00:19:01.300 You feel based on your review of the literature.
00:19:07.060 Right. On your reading.
00:19:09.140 They're sort of like operating out of this framework that being offended is like inherently irrational or emotional, right?
00:19:18.100 Right. 0.85
00:19:18.420 It's reasonable to be offended by Nazis or by pedophilia or by someone who's like killing puppies.
00:19:25.120 One of the things that changed my mind on this was I believe it was a New Yorker article that actually interviewed one of these oh so scary campus activists who was protesting a speaker.
00:19:34.760 And what the protester said was that a lot of these speakers are invited to give commencement speeches and other things that are mandatory for students.
00:19:42.680 There's a huge difference, actually, between just like a random person comes to talk on a campus on like a Wednesday night.
00:19:49.000 You can go or not go versus to get your diploma.
00:19:52.500 You have to actually sit through a speech by I think it was Condoleezza Rice that they were protesting.
00:19:56.440 And like when college campuses invite speakers to talk, they are conferring some of their prestige onto the speaker.
00:20:04.040 If somebody says, oh, I'm regularly invited to give talks at Harvard, that is some prestige that that person is using, right?
00:20:11.060 And it's actually quite reasonable for members of this institution to say, like, I don't think that our prestige should be shared with this person.
00:20:19.480 This person does not deserve it.
00:20:21.080 Also, if you're just a 22-year-old without access to power, you only have so many opportunities in your life to scream at Condoleezza Rice, and I think you've got to take them.
00:20:30.700 I've sent you a chart from the book that shows disinvitation attempts by year. 1.00
00:20:37.520 Oh, fuck off. 1.00
00:20:39.860 I know this chart. 1.00
00:20:41.140 I know this chart very well.
00:20:42.500 Oh, I love this chart.
00:20:43.700 Good God.
00:20:44.480 Tell me what you're seeing.
00:20:45.280 Tell me what you're seeing.
00:20:46.080 So, okay, this is a chart that tracks disinvitation attempts by year and source of criticism over time.
00:20:55.840 So it starts in 2000 and it goes to 2017.
00:21:00.700 And starting in 2008, you can see the lines diverge where the left wing disinvitation
00:21:07.740 attempts start spiking and the right wing disinvitation attempts stay flat.
00:21:13.340 So what I'm supposed to be learning at a glance from this chart is it like, wow, the left
00:21:19.060 has really gone off the rails.
00:21:21.520 Look at all these disinvitations.
00:21:23.040 Well, so the bottom line is that in 2016, there were 42 attempted disinvitations.
00:21:32.000 So if you look at the numbers, that has approximately doubled in the span of a few years.
00:21:38.740 Huge.
00:21:39.140 On the other hand, these numbers are unbelievably insignificant.
00:21:44.600 It's like you think that the left-hand axis is some sort of truncation.
00:21:49.500 Like it means like 42,000, right?
00:21:51.580 Like 4,200 or something. 0.95
00:21:53.040 It's like, no, no, it's it's fucking 42, 42 disinvitation attempts. 0.96
00:21:58.840 That's right. Right. 0.98
00:22:00.940 Who fucking cares? 0.98
00:22:02.100 There are in excess of forty five hundred degree granting institutions of higher education in the United States. 0.98
00:22:09.840 If each of them hosted 20 speakers a year, which is an extremely low estimate, that would mean that for every twenty one hundred or so speaker invitations,
00:22:20.600 you're getting one attempt right to disinvite a speaker right that's 20 speakers per college per
00:22:27.360 year yeah if it's a hundred then we're talking about less than one in ten thousand right these
00:22:33.540 are unbelievably minuscule numbers this is this is one of the weirdest things about the the quote
00:22:39.780 unquote data in this book is that like if you actually look at it it doesn't illustrate their
00:22:44.960 point it illustrates exactly the opposite yeah if there's tens of thousands of speakers being
00:22:49.340 invited to campus every year, a lot of those people probably are really controversial.
00:22:53.040 And a lot of them probably just give their talks and everybody goes home. And like,
00:22:57.580 maybe there's a tense Q&A, the mismatch between left-wing disinvitations and right-wing
00:23:03.740 disinvitations. The most obvious explanation for that is that there is now a huge media apparatus
00:23:10.500 that exists almost exclusively to freak out about left-wing disinvitations. So of course,
00:23:17.960 you're going to have more reports of disinvitation attempts because there's like hotlines and shit. 0.96
00:23:23.360 Not just that, but this is a time in which this sort of, oh, liberal college kids are trying to 0.91
00:23:31.120 cancel speakers, that discourse picks up. What that results in is conservative student groups
00:23:38.620 trying to troll liberal students by engaging with speakers who they know are going to 0.60
00:23:45.060 cause a shitstorm yeah yeah that's a good point by the way did you catch the last sentence
00:23:49.800 in a little paragraph describing the uh the chart oh god asterisks show where the solid line
00:23:56.260 would have been had milo yiannopoulos been removed from the data set this what this data set is so
00:24:04.020 small that they had to control for milo yiannopoulos for the protest against someone who's
00:24:10.940 like genuinely extremely odious and like deserves to be protested. So all of these things are like
00:24:16.160 feeding into one another to drive these numbers up. And you still only get to 42. It is very funny
00:24:23.020 to me how much time conservatives spend whining about the marketplace of ideas behaving like a
00:24:28.380 market. Did I ever tell you that I was disinvited from speaking at a school? Because of your tweets,
00:24:33.340 Peter, I would disinvite the shit out of you if I saw your tweets. No, the five to four crew was 0.98
00:24:37.720 once invited by a student group to speak at a law school. And I will, at the request of the student
00:24:44.020 who thought he would get into trouble, I will not name the law school. We were invited and then the
00:24:48.600 student came back in a panic saying, I raise this to administration for approval. And not only did
00:24:53.880 they say no, but I might be in trouble here for even suggesting it. Oh, wow. Okay. So they said
00:24:59.460 like hard no, like really no. So, you know, just to sort of like circle back on some recent
00:25:05.380 developments in my life disinvited from campus fired from my job yeah all for speech related 0.94
00:25:11.580 things where is my fucking tucker carlson two minutes right but then this to me this is like 0.87
00:25:18.200 so revealing of the entire thing is that no one actually cares about people being disinvited from 0.98
00:25:24.820 fucking campus talks no offense but like you have a podcast that goes to tens of thousands of people 0.93
00:25:30.100 your views are widely accessible. This is a minuscule component of whether or not speech 0.99
00:25:37.720 is free, especially now at a time when anyone can set up a social media account, anyone can set up
00:25:43.520 a Medium account, anyone can self-publish a book. Speech has never been freer in literally human
00:25:49.980 history. So it's like I care so much about free speech that I've made it my entire career as
00:25:56.620 these guys basically have. But I also care so little about it that I only care about this
00:26:01.740 extremely narrow slice of, quote unquote, censorship. They've chosen the one place
00:26:09.160 that conservatives can claim oppression. I just remembered that I was also once
00:26:15.000 invited to speak at a law school on the condition that we not make fun of any professors.
00:26:21.640 And we had like no plans to, but we just said no as a matter of principle.
00:26:25.020 Yeah, I think that's fair. I think that's fair.
00:26:28.100 All right, let's let's move on to untruth number three. Life is a battle between good people and
00:26:34.740 evil people. Something you hear all the time. That's something I learned at a drag brunch.
00:26:38.180 This one is about what Hyatt and Lukianoff say is students tendency to place people 0.71
00:26:43.320 in one of two categories, either good or evil, and then act accordingly. And that
00:26:49.320 is sort of their framework for a discussion of identity politics the kids are too into their
00:26:55.960 groups this is one of the weakest parts of the book it lacks both anecdotes and data
00:27:02.040 and they say that there are two types of identity politics shared humanity identity politics which
00:27:09.220 appeal to shared morality and use unifying language and were embraced by martin luther king
00:27:16.020 jr okay and common enemy identity politics which involve mobilizing one group against another
00:27:24.580 and were embraced by adolf hitler again this chapter is a critique of students who supposedly
00:27:32.280 act like everyone is either good or evil and the authors are like okay so you have two types of
00:27:38.940 identity politics the martin luther king jr kind and the hitler kind there's two kinds of
00:27:45.620 19 year olds the two genders martin luther king jr and hitler like do we really need to invent
00:27:53.820 cute subcategories of identity politics to distinguish between mlk and hitler yeah isn't
00:27:59.720 the operative distinction that one was against oppression on the basis of identity and one was
00:28:06.000 for it isn't this also the argument against social change throughout history was that like you're
00:28:12.240 doing it wrong right i would be fine with this if you asked me oh my god it's john gray it's like
00:28:18.480 if you asked me could you not be racist rather than would you not be racist but like that is
00:28:25.380 not how social progress works at like any point in history it's hard to parse this and engage with
00:28:31.560 it seriously because like you're pointing out that it's unserious right right now there are
00:28:35.520 parts of this chapter that i think are like relatively inoffensive they talk about the
00:28:39.780 dangers of groupthink and tribalism and how mentally categorizing someone as a member of
00:28:45.400 the outgroup can lead to unfairly characterizing their actions and their intentions. But what they
00:28:51.860 do not do is provide any data or research showing that this is like a demonstrable problem among
00:28:58.700 college students in particular. You know, obviously like tribal thinking, pretty prevalent across
00:29:03.840 society. So given the thesis of the book, the obvious question is whether the younger generation
00:29:09.880 is more susceptible to this stuff. They don't even try to address that. It's also very funny
00:29:15.180 to criticize 19 year olds for being too fragile and then immediately be like, when you call me
00:29:20.840 racist, you're being like Hitler. You guys are totally Hitler right now. The last thing I want 0.96
00:29:26.080 to add in this section is that like a lot of what they are ascribing to like a new desire among
00:29:35.240 young people to punish their opponents. Frankly, I don't see a lot of evidence that it's not
00:29:42.120 basically 100% social media. A, the ability of some college kid to like cause a ruckus on campus
00:29:50.120 is now way higher than it was when i was in college yeah b someone who is on the right
00:29:58.380 is being constantly exposed to the excesses of the left because social media accounts are
00:30:05.580 taking that content filtering it boiling it down and throwing it at their face peter imagine if
00:30:11.340 there was social media when we were in college one thing that i think the younger generation
00:30:14.800 doesn't understand is how often our generation talks about how glad they are that social media 0.97
00:30:21.420 didn't exist when we were young no shit dude oh my god this is something i think about all the time 0.95
00:30:26.640 my uh my libertarian phase has been lost to history uh i when you said your libertarian 0.97
00:30:34.280 phase i like flash back to like one month in law school yeah and then you met other libertarians
00:30:39.960 that's basically what happened to me it's like oh no oh it's aphiophilia oh interesting
00:30:45.820 you know like when you first are exposed to libertarianism coming from a left-ish perspective
00:30:52.860 you're like maybe i can do libertarianism without the racism and then you like absorb the literature
00:31:00.100 a bit and you're like no you're like no that's their whole thing that's actually you actually
00:31:04.240 can't that's they're coming at this from the other direction they're only trying to do the racism
00:31:09.460 maybe that's a good segue into the next portion of this book um the first section again was sort
00:31:16.860 of the untruths and this is this next section is the bad ideas in action the untruths in action
00:31:23.280 and they lead off with intimidation and violence oh in some ways not the most objectionable part
00:31:29.440 of the book but there are some pretty dark sides to this chapter they describe a series of violent
00:31:36.340 or semi-violent reactions to campus speakers, all occurring in 2017. They talk about the UC
00:31:43.260 Berkeley protests related to Milo Yiannopoulos, which started off with a group of peaceful
00:31:50.220 protesters and then devolved when a smaller group of mostly non-students turned violent.
00:31:56.820 There's only anecdotal evidence that any of those people were students. And the authors sort of harp
00:32:02.240 on that anecdotal evidence, which mostly consists of some tweets. They described the Middlebury
00:32:07.620 College protest of Charles Murray, the bell curve author, and Professor Alison Stanger,
00:32:14.940 who was there to moderate. That occurred in March 2017. There were a bunch of students that showed
00:32:21.340 up to disrupt the speech. When Murray and Stanger left, they were accosted by activists. Her hair
00:32:28.520 was aggressively pulled and the car that they were in was pounded on until officials cleared
00:32:33.700 a path for them to leave. So I don't want to downplay these incidents, but it is worth noting
00:32:38.900 that in both cases, the evidence shows the violence was driven by outside groups, organized
00:32:43.880 anti-fascist activists, not students themselves. So the author's attempt to characterize the violence
00:32:51.280 as like reflective of student ideology does not feel honest. They also talk about Heather
00:32:57.620 mcdonald an anti-black lives matter writer who spoke at claremont mckenna college in april of
00:33:02.580 2017 um in that one protesters attempted to shut it down from what i could tell no actual violence
00:33:08.640 occurred um so maybe they were running low on spicy anecdotes here right and then they get
00:33:15.820 to charlottesville oh what so in august 2017 unite the right rally in charlottesville attracts a
00:33:22.580 bunch of neo-nazis and other alt-right types right there's peaceful protests of the rally
00:33:27.980 and there are also outbursts of violence most notably a right-winger drove his car into a
00:33:34.980 crowd of peaceful left-wing protesters killing a woman named heather hire they do condemn the
00:33:41.520 violence that killed heather hire but what's very telling is that the authors do not use this as an
00:33:46.440 example of the rights intolerance towards alternate viewpoints and peaceful protests
00:33:51.280 Instead, they quickly pivot to saying that the left used Charlottesville as an excuse to shut down speech from the right.
00:33:59.620 And they spend the rest of the chapter talking about that. 0.99
00:34:02.640 Oh, my fucking God. 0.99
00:34:04.380 You have this like entire book committed to the idea that liberals especially are engaged in an unprecedented level of censorious conduct on campus. 1.00
00:34:12.980 And then they glaze right over the fact that in all of the modern campus culture wars, the only person to be killed was a peaceful left wing protester.
00:34:23.020 Right.
00:34:23.280 I thought that this was like the moral low point of the book.
00:34:26.040 This is the thing with these kinds of books is that like they want to cast one kind of random anecdote as indicative of a larger culture and another kind of anecdote as just like a random lone wolf event with no further significance.
00:34:41.440 But, like, they're doing it exactly wrong because if you look at the incidents where left-wing protesters went too far, those incidents are almost unanimously denounced by the left.
00:34:52.820 Right.
00:34:52.980 Right.
00:34:53.160 You have presidents of universities.
00:34:55.000 You have heads of student unions saying, hey, don't send death threats to this person.
00:34:59.620 Don't throw bottles at this person.
00:35:01.080 Like, we condemn what happened.
00:35:02.540 Right.
00:35:03.060 And then when you have these outbursts of right-wing violence, you have them celebrated by right-wing leaders.
00:35:08.820 Right. 0.99
00:35:09.260 Like Kyle Rittenhouse is a fucking celebrity on the right. Trump rather famously did not particularly denounce what happened to Heather Heyer. 0.99
00:35:17.120 Right. So that's the Trump comments. They even mentioned critically. This is when Trump famously said there were very fine people on both sides. So the authors talk about that briefly without acknowledging that what they're saying is that from the very top of the conservative political establishment is implicit endorsement of this violence.
00:35:36.780 You have absolutely nothing like that on the left.
00:35:39.600 Nothing.
00:35:40.040 They just have no argument that this represents any kind of culture.
00:35:43.760 They mention a report from FIRE, the organization that Lukianov works for.
00:35:48.840 Jesus Christ.
00:35:49.200 They gloss right over this and try to hand wave it away.
00:35:51.960 But very few students report that they might actually participate in violent actions like
00:35:57.180 this.
00:35:57.820 Two percent said that they would be willing to disrupt a guest speaker event by making
00:36:02.860 noise during the event.
00:36:04.000 And 1% said they'd be willing to use violent action to disrupt it.
00:36:07.600 Right.
00:36:07.780 It's like, whoa, whoa, whoa, whoa.
00:36:08.960 Like what you're saying is that there's like a violence problem and 1% of people are willing
00:36:15.320 to engage even theoretically in violence.
00:36:18.420 Right.
00:36:18.680 This is such a classic pattern of the other articles about this that I've read where they
00:36:22.720 cite this overwhelming culture of violence that is like taken over the left and, you
00:36:28.880 know, they're about to install authoritarianism and all this slippery slope stuff.
00:36:31.660 And then once you boil it down, what we've basically got here is two anecdotes in which people who were not college students behaved in an indefensible way.
00:36:43.440 Yeah.
00:36:43.680 One anecdote where violence almost happened.
00:36:47.480 Another anecdote of right-wing violence that is far more severe than anything the left-wing people did.
00:36:53.580 Right.
00:36:53.740 And a public opinion poll that shows 1% of college students say that they're okay with violence.
00:37:01.660 All right, which brings us to the next section, the next chapter titled Witch Hunts, and they
00:37:07.740 cite the sociologist Albert Bergeson as saying that witch hunts have three different characteristics.
00:37:14.220 One, they arise quickly and dramatically.
00:37:16.920 Two, they charge the target with crimes against the collective.
00:37:20.980 And three, the charges are often trivial or fabricated.
00:37:24.740 I guess it never quite hit them that this book and the broader reaction against campus
00:37:28.720 culture kind of fits this description pretty nicely.
00:37:31.000 literally a witch hunt yep yeah going after 19 year olds with blue hair but yeah fine they kick 1.00
00:37:35.820 it off by comparing uh atrocities in mao's china to modern day campus culture war shit oh fuck off 0.99
00:37:43.120 this is a quote as historical events the two movements are radically different most notably 0.99
00:37:49.020 in that the red guards were responding to the call of a totalitarian dictator who encouraged
00:37:54.080 them to use violence right while the american college students have been self-organized and
00:37:58.760 almost entirely non-violent. Yet there are similarities too. For instance, both were
00:38:04.920 movements initiated by idealistic young college students fighting for what seemed to be a noble
00:38:10.740 ideal. The fact that one of them was top down and like killed hella people and the other one is
00:38:16.640 bottom up and didn't do anything. Yeah, there are some differences. One is a massive totalitarian
00:38:23.700 nation state. Right. And the other is a small group of nonviolent student activists. This is
00:38:29.420 like me comparing you to Ted Bundy and being like, well, Peter didn't kill anybody. And Ted Bundy
00:38:34.800 did. But there are similarities. Look, I have brown hair, too. I get it. I get it. I get the
00:38:40.380 comparison. It's time for a little case study. As I've mentioned nearly the entire book, a collection
00:38:46.560 of anecdotes, many characterized in ways that feel flagrantly dishonest. One of those is about
00:38:53.300 university of pennsylvania law school professor amy wax i thought it would be worth exploring this
00:38:59.320 one because i happen to know a good amount about the controversy and part of that is because i
00:39:06.040 took a class with amy wax when i was in law school at the university of pennsylvania no way really i 0.97
00:39:10.420 do consider myself a bit of a subject matter expert on this fucking lady so in august 2017 0.95
00:39:16.760 wax and another law professor wrote an opinion piece for the philadelphia inquirer titled paying 0.98
00:39:22.740 the price for the breakdown of the country's bourgeois culture oh yeah the piece argued that
00:39:29.120 many modern social problems could be traced to the decline of bourgeois values such as hard work
00:39:35.560 and getting married before having kids the most controversial line was all cultures are not equal
00:39:42.760 or at least they are not equal in preparing people to be productive in an advanced economy
00:39:48.220 She claims that this was about culture and not race, but many people read it as a pretty
00:39:52.600 clear racist dog whistle.
00:39:55.060 The story that Haidt and Lukianov tell is that the next week, a collection of students,
00:39:59.600 alumni, and Penn Law faculty condemn the piece.
00:40:03.060 They characterize this as a witch hunt and argue that none of these people addressed
00:40:07.940 the substance of Wax's claims.
00:40:10.220 But what they inexplicably leave out is that almost immediately after the op-ed was published,
00:40:17.340 Wax did an interview with the Daily Pennsylvanian, the Penn student newspaper, where she touted
00:40:25.560 the superiority of Anglo-Protestant culture and said, quote, I don't shrink from the word
00:40:31.860 superior and everyone wants to go to countries ruled by white Europeans. 1.00
00:40:37.520 Whoa, holy shit. 1.00
00:40:40.020 So the dog whistle is just like a whistle. 1.00
00:40:41.780 Yeah.
00:40:42.300 Height and Lukianoff leave this out of the book.
00:40:44.040 i presume to make it look like wax's colleagues were maybe unfairly assuming that her statements
00:40:50.200 were racist when in fact she was openly endorsing the idea that white european culture is superior
00:40:55.800 all she did was say that one race was superior to another and these kids is that what racism is
00:41:03.080 these days folks they also left out some controversial portions of the original essay
00:41:07.780 like she claims that the birth control pill has contributed to social decline um you know they
00:41:12.940 They omit that, presumably, so that the reader does not have to do a double take and think a little bit about who they're defending.
00:41:19.980 A good sign when you're drawing attention to a real societal problem is when you have to constantly lie to get people worked up about it.
00:41:27.880 Their claim that no one substantively addressed her arguments is also just an outright lie.
00:41:33.640 Several of her Penn Law colleagues provided detailed rebuttals to her statements about like the measurable impact of cultural values, which Height knows because one of them, Professor Jonah Gelbach, engaged Height in a blog debate on the subject shortly after it happens.
00:41:49.880 Oh, wow. They even quietly drop a citation to his rebuttal at the end of the very sentence
00:41:56.660 that claims Wax's colleagues never rebutted the substance of her claims. Transparently dishonest.
00:42:03.140 As someone who was very familiar with this whole situation, I was like, no fucking way. 0.98
00:42:07.380 So were you one of the campus activists at the time, Peter? 0.95
00:42:09.940 No, no. When I was at Penn, racism was allowed and OK. I will say this about Amy Wax at Penn. First, she is one of those nightmare professors that everyone fears because she genuinely revels in making students uncomfortable.
00:42:29.120 If a student was doing poorly during like a line of questioning from her, she would be far more likely to stick with that student. 0.68
00:42:38.560 Most professors move on because they want productive discussion.
00:42:43.120 Human dignity.
00:42:43.640 If she got the sense that someone was out of their depth, she would just hammer them continuously.
00:42:47.700 She loved it.
00:42:48.260 God.
00:42:48.380 At the time, although unbeknownst to administration, she was engaging in debates on a couple of blogs about race.
00:42:59.660 You know, she was having these really weird conversations that basically were about how she believed that black students in her classes and in her children's classes when they were growing up tended to be more disruptive, lower performers, etc.
00:43:13.380 As this this whole sort of debacle unfolded in 2017, she made the claim that no black student has ever finished in the top of her class and that she was unfamiliar with any black student at Penn finishing in the top 25 percent of the class, something like that.
00:43:31.200 And like the dean immediately put out a statement being like, that's just not true.
00:43:35.460 That's just not true.
00:43:36.880 It is very funny to me in these books about the campus kids are so terrible, whatever. 0.99
00:43:43.880 All of the anecdotes are basically like this person who is famously a piece of shit experienced consequences. 1.00
00:43:51.460 First, they came for the pieces of shit. 1.00
00:43:53.740 When I first read that, like, she was embroiled in controversy, it just felt so affirming. 1.00
00:43:59.420 I was like, you mean the fucking worst person I've ever met? 0.99
00:44:03.940 All right. 1.00
00:44:04.700 case study number two evergreen state college oh fuck off this this is close to home for me 0.96
00:44:14.620 i know many people who went to evergreen and i'm vaguely familiar with this isn't this the 0.99
00:44:19.880 like it was like a white day of silence yes something something all right so small progressive
00:44:26.680 college in washington state students don't receive grades but instead narrative evaluations of their
00:44:33.440 work they don't have majors but design their own course of study this has become like such a trope 0.95
00:44:39.820 on the right like this they love shitting on this college and like every time i want to defend it i
00:44:45.520 do remember the person who i know who majored in outdoor recreation and it's like oh okay well look 0.99
00:44:54.400 that that is a bullshit major but i majored in political science so uh are they out of control 0.89
00:45:01.440 Perhaps, but are majors real? No. You can't tell me that majors are real. There is an annual 0.99
00:45:08.020 Evergreen State College tradition called the Day of Absence, where students of color would stay
00:45:13.340 off campus to raise awareness about their contributions to campus life. In 2017, it was
00:45:21.400 proposed that the tradition be inverted and white students and faculty be asked to remain away from
00:45:27.120 campus. A reportedly well-respected and progressive at the time professor, Brett Weinstein,
00:45:35.140 harshly criticizes this idea. He speaks out and says that there is a difference between
00:45:39.300 students of color voluntarily removing themselves and then asking another group to go away,
00:45:45.300 which he describes as, quote, a show of force and an act of oppression in and of itself.
00:45:51.480 Now, according to Haidt and Lukianov, the day of absence comes and goes without incident.
00:45:57.940 But a couple months later, students protest outside of Professor Weinstein's classroom, many shouting him down and calling him racist.
00:46:06.020 They then march on the administrative buildings and confront the university president and some others.
00:46:12.340 The confrontation is aggressive.
00:46:14.440 There's video of it.
00:46:15.340 The students are being pretty hostile toward the president, making weird demands like that he not use his hands while speaking.
00:46:22.900 Students are purposefully blocking off the exits so faculty can't leave.
00:46:27.640 Professor Weinstein goes on Tucker Carlson to voice his concerns and things escalate.
00:46:34.000 Right wing media goes ballistic.
00:46:35.820 Conservative groups are coming to the college to protest.
00:46:39.160 Tensions exploding all around.
00:46:40.960 I love how in these stories, like the structure of these stories is like he was accused of being racist in a later op-ed for Stormfront.
00:46:49.720 Now, if you listen to that story closely, and that's the story that the authors here tell, you might have noticed a slightly weird little fact.
00:46:56.660 I said there were two months between the initial comments he made and the student protest.
00:47:02.480 That is not how angry mobs tend to work, right?
00:47:06.140 Yeah, yeah, yeah.
00:47:06.620 So what happened here?
00:47:08.600 What happened is that his comments were made in March, and there were no protests or anything like that.
00:47:14.900 But in May, there was a cafeteria altercation that involved two black students and a white student.
00:47:20.760 The two black students were removed from their dorms and detained by police in the middle of the night, while the white student was not.
00:47:28.740 A group of students marched through the halls in protest.
00:47:32.160 Weinstein exited his classroom to confront them.
00:47:35.300 A contentious exchange ensues.
00:47:38.440 The students then proceeded to march to confront the school president, as I described.
00:47:43.340 So, Haidt and Lukianoff are narrating a story where these students are angrily protesting Weinstein's comments.
00:47:51.160 That's the whole point they're making, right?
00:47:52.860 That these students are responding to mere disagreement with aggressive protest.
00:47:57.840 But that is just not true.
00:47:59.740 what they're protesting is what they believe to be the mistreatment of black students by police
00:48:05.440 and campus administration. Sort of circling back, this book is about ideas and how students are so
00:48:13.300 coddled that they can't even tolerate different ideas. But when those ideas are directly wrapped
00:48:20.240 up in material differential treatment, are students not allowed to protest that? Are they
00:48:25.200 not allowed to say hey i think that's racist right what are you saying these students are
00:48:29.780 doing wrong here right i don't know how you can see it any other way other than height and
00:48:34.300 lukianov are saying that there are certain opinions that students should not be able to
00:48:39.060 voice freely right right that's all that's all there is to their position didn't weinstein like
00:48:44.160 get did he get fired or something there was some like lawsuit eventually right he became like this
00:48:48.600 huge murder he and his wife um who was also a professor there sued and uh they settled and 0.93
00:48:55.540 resigned again they get a big payout it's like what what's the actual fucking like downside here 0.92
00:48:59.720 right nothing if you're if you're a conservative or a quote-unquote progressive making a conservative 0.76
00:49:05.800 turn the absolute best thing that can happen to you is to become embroiled in a campus controversy
00:49:11.800 like seriously dollar signs in your eyes as soon as it starts to happen yeah book deal podcast yeah
00:49:18.340 All right. The next section of the book is about the social and political circumstances that have brought us to this point. And they start off with political polarization. I actually think their discussion on this is pretty unobjectionable other than being derivative.
00:49:32.140 What I do want to talk about is one piece of the chapter subtitled Outrage from the Off-Campus Right, which chronicles some of the ways in which these stories about left-wing campus outrage get fed into the right-wing media ecosystem and then turn into right-wing outrage.
00:49:50.040 So they returned to Evergreen State College, where the comments by Brett Weinstein supposedly sparked outrage.
00:49:57.480 Again, he was on Tucker, and there was backlash from the right.
00:50:01.940 But here is where they actually describe some of that backlash. 1.00
00:50:05.440 Swastikas show up on campus.
00:50:07.620 Multiple students are doxxed by right-wingers online.
00:50:10.640 Their identities and contact information spread across right-wing social media.
00:50:14.660 Hundreds of threats of violence are received by students, including by like text messages by, you know, like literally dozens and dozens and dozens of text messages by from random numbers being received by individuals.
00:50:27.040 The neo-Nazi group Atomwaffen Division posted video of themselves walking around campus at night, putting up posters that say, join your local Nazis and black lives don't matter. 0.99
00:50:39.580 Holy shit. 0.93
00:50:40.140 You might notice that this is considerably more severe than anything you've heard about students from this, either this ordeal or any other ordeal they described, but it is tucked away within a subsection of a single chapter in the middle of the book. 0.97
00:50:58.880 Just bizarre and frustrating how much right wing violence directed at left wing speech is treated like a side plot here, given that like every time it's described, it's far more serious than any of the anecdotes about the conduct of the left.
00:51:14.060 The right wing stuff seems like organized and like kind of top down to like this would all be coming from Tucker and various other right wing websites, none of whom presumably are like condemning this after the fact.
00:51:24.580 Right. I mean, they seem to just categorize it as like, well, this is not stemming from campus, so it's not what our book's about. I guess in a total vacuum, that might make sense. They're like, well, we're writing about campus culture. But when they're just talking about how like these students were mean to the university president and then it's like Nazis with masks put up signs around campus and like, you know, spray painted swastikas and shit.
00:51:48.400 Are you really just like pretending that the first thing is worse than the second thing? 0.95
00:51:53.820 It's like if they're just saying that, like, oh, it's in a different category. 0.98
00:51:56.440 It's like, well, then you should have written about that fucking category. 0.99
00:51:59.300 Yeah, absolutely. 0.98
00:52:00.380 And yeah, maybe now is a good time to sort of question the overarching narrative here
00:52:04.820 and in the campus culture debates generally, which is that the left in particular is trying
00:52:10.100 to suppress speech that it does not like on campus.
00:52:13.140 Jeffrey Sachs, a political scientist, tracked instances of professors in the U.S. being
00:52:17.520 fired due to political speech from 2015 through 2017 and found that more professors were fired
00:52:25.400 for liberal speech than conservative speech by a factor of about three to one. 0.99
00:52:30.680 Holy shit. 0.98
00:52:31.000 Now, I will float out the possibility that there are just more liberal professors. 0.99
00:52:34.720 It might be that that's not in and of itself indicative of like a three to one bias, right?
00:52:40.080 Right.
00:52:40.240 But the media watchdog Fairness and Accuracy and Reporting Fair found that the New York
00:52:45.340 Times, dedicated seven times as much space to stories about the suppression of conservative
00:52:50.620 speech when compared to stories about the suppression of liberal speech.
00:52:55.700 So the next few chapters of the book, and we're sort of, we're rounding the bend here,
00:53:00.500 describe an increase in depression and anxiety among young people, as well as the increase
00:53:06.300 in recent decades of overprotective parenting styles and the decline in unsupervised play
00:53:12.800 by children.
00:53:13.480 Oh, I'm going to have to agree with them on that, aren't I? Oh, that bugs me.
00:53:16.940 Yes. This section was sort of often interesting a little more directly in Heights Lane in terms of
00:53:23.120 his expertise. Now, obviously, they are trying to create a link in your mind between these
00:53:27.680 phenomena, which are pretty demonstrably real and supported by data, and the phenomena that
00:53:32.320 they're describing on campuses, which are not. But I did feel like I was learning something for
00:53:37.980 the first time in the book. I mean, I feel like the percentage of kids who walk or bike to school
00:53:43.040 has gone from roughly 50 percent to roughly 10 percent in the last 50 years and like i think
00:53:47.800 that's a genuine like american tragedy yeah but then there's no real like generational argument
00:53:52.520 to make because that has much more to do with like suburbanization the design of roads the way
00:53:58.720 that policing has become like much more aggressive on unaccompanied minors like there's sort of 0.68
00:54:04.420 specific things there and you can't just be like this generation's too coddled yeah it's very useful
00:54:09.900 to them to be able to point to something for which there is actual data. You can say, well,
00:54:16.280 look, this is an actual phenomenon. And so maybe it's related to what's happening on campuses.
00:54:21.400 They need something that's a little more legitimate in the scientific community to
00:54:27.440 hang their hat on here. Also, some of these chapters are just sort of like miscellaneous
00:54:31.040 complaints that they couldn't fit into other parts of the book. They complain about Title IX
00:54:35.760 gender equity requirements from the 90s for a bit? 0.78
00:54:38.540 Sure.
00:54:38.900 Are we just airing out whatever grievances about social justice initiatives that we haven't
00:54:43.240 touched on before?
00:54:44.240 Yeah.
00:54:45.060 The last section of the book is called Wising Up, and it's about the things that we can
00:54:50.240 do at the individual and societal level to address the pressing issues that they have
00:54:55.660 raised throughout the book.
00:54:56.880 Am I supposed to just say slurs to like 17-year-olds that I see on the street?
00:55:00.820 Like, it's like peanuts, kids.
00:55:02.260 Just eat some peanuts.
00:55:03.260 they list out six principles for raising wiser children half of which are practical little tips
00:55:10.940 and half of which are bizarrely abstract conceptual principles okay one is limit and
00:55:17.860 refine device time cool i'm sure another is the line dividing good and evil cuts through
00:55:23.840 the heart of every human being i love that it's just like they've made up this fake thing that
00:55:34.960 kids can't appreciate nuance anymore and they're like give your kids nuance jesus christ oh man
00:55:40.820 it's just very telling how half-baked the prescriptive argument here is right the one
00:55:46.360 thing that they give as a prescription although it it's vague but i think i should address it
00:55:51.600 because it's the best faith argument they make, is that they think that administration is sort
00:55:56.540 of facilitating students to do this or like allowing them. And they basically want universities
00:56:02.020 to put their foot down, which at least makes sense in the context of their argument,
00:56:07.620 in the context of their broader case here. I don't think that they actually lay out how that
00:56:12.100 would work. Yeah, because the only thing administrators could do is things like banning
00:56:15.920 protests of speakers, which is like far more worrying than the students protesting the
00:56:20.500 speakers themselves. What they do is they portray universities as like limply collapsing under the
00:56:28.220 weight of every student protest, right? Like students made these outrageous demands and the
00:56:32.840 university immediately caved. And basically they don't want universities to cave to those demands,
00:56:37.180 right? And then if you end up looking into it, the demands were like relatively reasonable stuff
00:56:41.620 about, you know, about like police presence on campus, et cetera, right? But I think that's what
00:56:46.660 they want. They want universities to take a hard line. Whenever students make an ask of the
00:56:51.620 university, the university says, go fuck yourself, you bunch of fucking hippies. 1.00
00:56:55.940 But this is like, this is what's so weird about the contradiction at the heart of these 1.00
00:57:00.780 arguments, because it's like you want all of this, you know, free exchange of ideas,
00:57:04.640 but you don't want anyone to act on it. What if you invite a campus speaker and that
00:57:08.960 speaker has like Holocaust denial publications in their past, you would actually change your
00:57:15.720 tack in that case. Right. You've received new information. Right. But it's like to them,
00:57:20.100 they've established disinvitations of campus speakers as some sort of like fucking front 0.95
00:57:25.300 line of like American free speech. Inherently bad. Right. But it's like sometimes that's 0.98
00:57:31.100 appropriate. You know, I thought about what about like Sam Bankman Freed or Elizabeth Holmes. Right.
00:57:37.540 Like what happens when they get busted for fraud and you have a pending invitation? Are you supposed
00:57:42.820 to hear them out right the idea that like discourse is just inherently valuable in every 0.56
00:57:48.880 situation is obviously bullshit no one believes it but it it's like the fundamental principle
00:57:55.360 that under that undergirds a lot of their arguments and they don't actually ever really 0.82
00:58:00.180 defend it it's just something that like right you're supposed to believe in your heart right
00:58:03.760 oh right free speech is the core of our of a free society right yeah big picture i feel like i was
00:58:11.020 kind of disappointed in this book because like are you pretending you went in with high expectations
00:58:15.960 it's not that i had high expectations but i guess like i was sort of interested in the prospect of
00:58:20.900 guys with like real expertise in psychology and law yeah trying to like lay out the case to the
00:58:27.120 best of their ability yeah and you know i guess my takeaway was if this is the best the other side
00:58:32.420 can do a book built on a foundation of straw man arguments reliant almost exclusively on strings
00:58:40.540 of anecdotes rather than data and then frequently misrepresenting the anecdotes there's there's
00:58:45.700 nothing here right there can't be anything here the idea that there's an epidemic of student-led
00:58:50.720 suppression of speech is just a media-created fiction and there's no data that shows anything
00:58:58.020 other than a tiny handful of incidents per year whether it's speakers being disinvited or protested
00:59:04.300 or professors being fired and if that's all there is then what the fuck are we talking about why do 0.98
00:59:10.420 you think it's caught on so much because this is i mean this book is really the tip of a fucking 0.98
00:59:14.660 iceberg and like every month there's a new atlantic article or some cover story somewhere 0.68
00:59:19.800 about this stuff so like what do you think is actually going on let me let me read you a quote
00:59:23.160 tell me if you know who this is uh from the children now love luxury they have bad manners
00:59:29.160 contempt for authority they show disrespect for elders and love chatter in place of exercise
00:59:35.200 Children are now tyrants, not the servants of their households.
00:59:38.620 They no longer rise when elders enter the room.
00:59:41.840 They contradict their parents, chatter before company,
00:59:45.220 gobble up dainties at the table, cross their legs, and tyrannize their teachers.
00:59:49.920 Do you know who said that?
00:59:50.820 You want me to say Hitler, but I think it's Martin Luther King.
00:59:53.100 It's Socrates.
00:59:55.260 About 2,400 years ago, Socrates was complaining about the kids.
00:59:59.780 Yeah.
01:00:00.100 And I think that that is fundamentally what's happening here, right?
01:00:06.040 Yeah.
01:00:06.200 Old folks complaining about the misgivings of younger generations is a tale as old as
01:00:11.840 time.
01:00:12.780 And as you get older, there is some part of your brain that gravitates towards this.
01:00:16.740 I can't explain it entirely, but like watching the younger generation fumble their way through
01:00:21.600 a part of life that we all struggled with to some degree, it conjures up these complicated 0.99
01:00:27.500 emotions and your soul just wants to say fuck those kids man you know they just don't get it 0.99
01:00:33.700 but you don't really hate those kids you hate the younger version of yourself that you see in those 1.00
01:00:38.660 kids for not having absorbed the wisdom that you have now and you resent god for not letting you
01:00:45.340 replay that moment yeah and if you can't process all of this you might just have to write an entire
01:00:51.280 book about campus culture i just turned 41 so i'm looking forward to this happening to me
01:00:55.520 and eventually telling Tucker Carlson all about it.