In Bed With The Right - May 20, 2025


Episode 77: San Francisco

Topics
Episode 76: Depp v. Heard with Kat Tenbarge Episode 78 -- Project 1933, Part III: May 1 to May 31

Episode Stats


Length

1 hour and 19 minutes

Words per minute

189.31

Word count

15,100

Sentence count

1,099

Harmful content

Misogyny

9

sentences flagged

Toxicity

66

sentences flagged

Hate speech

71

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 We're here in the once great city of San Francisco.
00:00:07.760 We came in here and we saw people defecating on the street, we saw people using heroin,
00:00:13.960 we saw people smoking crack cocaine, and you look around, the city is not vibrant anymore.
00:00:20.680 It's really collapsed because of leftist policies, and these policies have caused people to flee
00:00:26.120 leave this area. They don't prosecute criminals like they do in most parts of the country.
00:00:31.500 And the wreckage has really, really been sad to see. And so I've seen so many businesses
00:00:36.020 boarded up. I've seen so much riffraff just running around. And it just shows you these 1.00
00:00:42.400 policies matter. Leadership matters. They are doing it wrong here. No wonder why we've
00:00:47.940 had so many people move from San Francisco to Florida over the last few years. We got
00:00:53.160 stop this madness. We need to restore sanity to this country.
00:01:02.440 Hello, I'm Adrienne Dahl. And I'm Moira Donaghan.
00:01:05.480 And whether we like it or not, we're in bed with the right.
00:01:09.900 So, Adrienne, today we are talking about our hometown.
00:01:15.200 That's right.
00:01:15.540 A little city in the western edge of the U.S. that occupies a kind of big amount of psychic territory for the American right.
00:01:27.520 That's right. San Francisco.
00:01:30.200 Old Frisco with the end of land sadness.
00:01:34.360 Yeah. 0.71
00:01:35.600 San Francisco is a place that has no like affectionate working class mockery like the Windy City or like the Bears for Chicago or like the Big Apple for New York or, you know, everything is bigger.
00:01:51.320 In Texas, all the Texas cities blend together for me. 0.70
00:01:53.760 But you know what I mean?
00:01:54.340 Like San Francisco doesn't have any kind of like winking regional eccentricity that is beloved.
00:02:01.320 it. It has regional eccentricities that stand in for all kinds of like pathologies of American
00:02:07.440 culture. And we're going to dissect those today. Exactly. And so just to locate myself a little
00:02:13.060 bit, I'm an academic, I'm a gay man, and I live in San Francisco. And one of the funny experiences
00:02:20.780 that this confers on me thrice over is that other people seem to be experts in what my immediate
00:02:27.900 world is like that bears no resemblance to what i see when i step out the door right there you 0.68
00:02:33.460 know how in academia you can't even like i said it yesterday it was fine you know how in the gay 0.60
00:02:38.540 community not the people i know you know how in san francisco you can't walk down the street 0.83
00:02:43.560 without someone shitting on your foot why are you so good at knowing my life this ability for
00:02:49.020 other people to describe and to interpret your experience for you and you can't discount your 0.93
00:02:53.480 own expertise right like when you tell people like that's not my experience of san francisco at all 0.85
00:02:57.360 Like your wokeness is blinding you to the human poop.
00:03:01.640 It's like, I assure you it does not, right?
00:03:04.420 There is a tendency to kind of discount the experience and expertise, the lived expertise of people who are here and to kind of promote people who are like, I went to a gay pride march in San Francisco once.
00:03:17.260 And let me tell you.
00:03:18.400 I went to Folsom Street Fair, the like physical embodiment of that Onion headline where Marilyn Monroe is now going door to door trying to shock people.
00:03:27.720 Like Folsom Street Fair is like an entire festival for that impulse.
00:03:32.600 Yeah.
00:03:32.940 And people go there and then they're shocked that they see something that shocks them.
00:03:36.560 It is Marilyn Manson.
00:03:37.640 It is Marilyn Manson Festival.
00:03:39.440 Yeah.
00:03:39.740 I'm sure he's probably there like right now.
00:03:41.780 Yeah.
00:03:42.260 Going door to door.
00:03:43.220 And they're like, sir, this is a gym.
00:03:44.720 I think what you're saying is San Francisco is not just a city. It is a symbol, right? It is a stand in for the American imagination on the right for the excesses of liberal governance and like libertine social mores that were mistakenly adopted in and following the 1960s.
00:04:06.720 60s. And on the left, increasingly, it's a symbol for like the reactionary impulses of the tech
00:04:13.280 industry. Yeah. And today we're really because we are a podcast about the right. We're mostly
00:04:17.800 talking about how the right understands San Francisco. That's right. As a boogeyman. But
00:04:21.240 I do think it's interesting that this is a place that across the political spectrum, everybody loves
00:04:24.980 to hate. Yeah, exactly. It won't surprise anyone coming from a lefty podcast that we find one of
00:04:30.780 these two narratives a lot more persuasive than the other. And I think we should do an episode
00:04:34.860 at some point about San Francisco conservatism,
00:04:36.800 which I think will come through
00:04:38.200 sort of in bits and bobs now.
00:04:40.420 I mean, it is the defining ideology of our era,
00:04:43.580 San Francisco conservatism.
00:04:45.160 Exactly.
00:04:46.120 But for now, I think we're doing sort of San Francisco
00:04:48.360 for people who don't live here or barely live here.
00:04:51.740 Does she even go here?
00:04:53.120 Partly why I think San Francisco
00:04:54.980 has become such a symbol
00:04:56.000 in the right-wing imagination in the 21st century
00:04:58.380 is because all of those conservatives live here, right?
00:05:02.460 Yeah.
00:05:02.820 And they see it.
00:05:03.940 And they're like, this is a place where I perceive myself to be in the political minority as a conservative and look at this evil excesses of the liberal culture that I am being driven to the right by and rebelling against and see myself as a bold truth teller in the face of.
00:05:20.200 It's probably just because it's what they see, right? It's probably because they are on Valencia and getting panhandled while they go from bar to bar or, you know, trying to hail Waymo from their phone that they haven't looked up in 13 hours and getting bothered when they step in some garbage.
00:05:37.500 That's partly because they're paying attention to it.
00:05:40.380 But something I'm really interested in that you have brought up to my attention, and I
00:05:44.660 guess I kind of knew before, but I hadn't really thought about it the same way, is that
00:05:47.940 new San Francisco that is making the city into a stand-in for left-wing excesses is
00:05:53.320 actually drawing on a long tradition of conservative thinking about San Francisco and about California
00:05:59.000 as like a symbol of all the places America can go wrong and all the places where liberals
00:06:05.240 can go too far.
00:06:06.220 Exactly. And one of the things that I think I hadn't realized until we started planning for this episode is that people who live in big cities always complain about that big city, right? New Yorkers are famous for being like, New York is dead and like, it's not as cool as it used to be, et cetera, et cetera.
00:06:22.060 Everything was better, actually, when I was 25 and first moved to New York.
00:06:27.600 It's like the way that people complain about gentrification. It's like, we moved here 20 years ago. Before there was a total hellhole. Sounds like you were gentrifiers 20 years ago.
00:06:35.080 But the new Jennifer Friars, that's bad.
00:06:37.700 But there's something more in the sense that we've elevated critiques of San Francisco.
00:06:42.900 There's a certain clout that comes with coming to San Francisco, stepping off the plane and having a couple of observations.
00:06:49.480 And some of these can be very, very good.
00:06:51.280 Today, I think we're going to be grappling, for instance, with a couple of texts that I think are as texts really good.
00:06:56.000 Like N plus one will sometimes run these articles where someone's like, I flew into San Francisco and this is what it was like.
00:07:01.320 As somebody who moved to San Francisco two years ago in the spring of 2023, after a decade plus in New York, let me tell you, I stepped off the plane and I had some observations.
00:07:12.720 There is a degree of genuine difference about the place and true regional distinctness from the rest of the U.S.
00:07:22.220 There is visible presence of the tech industry.
00:07:24.460 There is a set of cultural markers that have been left over from the 1960s new left hippie era that are now merging very interestingly and revealingly with that tech culture, right?
00:07:38.380 It is indeed a place that makes manifest and obvious some trends in American culture that other places keep more subtextual.
00:07:47.860 I think that's right. I mean, to give one example for people who haven't traveled here, let's assume you touched on an SFO and you don't take BART, but you rather take a cab or eventually probably a Waymo up to San Francisco via 101.
00:08:03.220 Should we tell our listeners what a Waymo is for those of them who are not experts in the region?
00:08:08.160 Waymos are self-driving cars.
00:08:10.960 They are quite small SUVs, I guess, that are covered in these conspicuous cameras.
00:08:16.000 And there is nobody driving them.
00:08:17.680 And they can be hailed, I believe, as cabs, like an Uber with no driver.
00:08:22.940 Oh, you don't use Waymo?
00:08:24.020 Of course I don't use Waymo.
00:08:25.560 I'm terrified by those things.
00:08:27.200 Oh, no, I use Waymo.
00:08:28.520 You use Waymo?
00:08:29.500 Yeah, I mean.
00:08:30.100 Oh, my God, you're a pod person.
00:08:31.580 Three or four times a year, I boycott all these things.
00:08:34.540 But if I have to actually go somewhere, yeah, I'll use a Waymo, frankly.
00:08:37.880 Oh, it's creepy.
00:08:39.200 I don't like it.
00:08:40.080 I mean, as a biker in the city, I breathe a sigh of relief when I'm behind a machine.
00:08:45.280 I will say they go slower.
00:08:46.660 Yeah.
00:08:46.940 The machine is not on its phone.
00:08:48.820 It's not going through a breakup while driving.
00:08:52.020 I'm not, under no circumstances do you have to hand it to these guys.
00:08:54.940 But I can just tell you that experientially when I'm riding around with River, I am happy to be next to them because I know they have a LIDAR on top of them.
00:09:05.060 They know exactly where I am at all times.
00:09:07.000 Yes, and they're taking many photos of you and like inputting it into your data.
00:09:11.460 But they're very predictable, right, in the way that unfortunately San Francisco drivers on the whole did not to be.
00:09:16.880 But yeah, so let's say you're driving up 101.
00:09:18.900 And one of the things you will encounter almost immediately are these bizarre billboards that are all about AI, all about like cloud computing. 0.98
00:09:27.200 And you're like, what the fuck is this?
00:09:29.240 And it took me forever to sort of place what exactly they were doing. 0.99
00:09:33.060 And this is where the kind of generalization of San Francisco becomes so tricky, because you could imagine like, oh, people in San Francisco all care about this. Instead of having ads for Chase Bank, they're going to have ads for AI. So everyone here cares about AI. That's not the case. They are really addressing only a very, very small subset of not even Bay Area residents.
00:09:53.240 It seems what they're there for is for people who are being driven into the city for meetings about financing to kind of give people a sense of omnipresence.
00:10:02.480 It's really addressing probably like 40 or 50 people.
00:10:05.280 It's a little bit like how on some parts of Hollywood, they have billboards that are placed there to make one producer feel good about his movie.
00:10:14.180 Yeah, it's like the absolute froth on top of the city is the tech elite who control just staggering amounts of capital.
00:10:23.800 And all of the advertising is geared towards them on the 101, like even the Bay Bridge.
00:10:29.940 It's just every single advertisement is made for this one tiny bit of consumers because nobody else is contracting an AI firm for their company, right?
00:10:40.500 It renders the rest of the city, at least in this way, like kind of superfluous, right?
00:10:45.280 Urbanists will sometimes talk about like the big city and the little city, right?
00:10:48.140 The big city being the large industries or like the big movement of capital that happens physically in that territory.
00:10:56.720 So like in New York, it's finance.
00:10:58.020 In London, it's finance.
00:10:59.020 In New York, it's sometimes also real estate, right?
00:11:01.260 In San Francisco, it's tech. 0.94
00:11:02.620 And then there's the little city, which is the actual people who fucking live there, you know?
00:11:06.300 The neighborhoods, the working class population, the middle class population, the schools, the restaurants, the laundromats.
00:11:15.180 And Little City is irrelevant to and I think often really kind of hated by the big city, at least in San Francisco, in this way that is really conspicuous.
00:11:26.360 It's really conspicuous how much the little city does not matter in the big city's conception of itself.
00:11:31.720 One tricky thing is that I think we have to give a history of a particular gaze cast upon San Francisco, but of course that gaze is in dialogue with what actually was happening. And I thought one good place to start our story would be the 1906 earthquake.
00:11:47.420 Beginning at the beginning, why not go to the Gold Rush?
00:11:49.980 I mean, this was a colonial outpost basically into the point where, you know, gold was found in 1848. 0.75
00:11:56.380 And everybody from the East Coast, all the Anglos, fled out here because before that it was really the boonies. 0.51
00:12:02.240 Yeah. 0.97
00:12:02.580 And they built a city off of the profits of the Gold Rush.
00:12:05.780 And that's when the city really developed as a port city.
00:12:08.220 And that is going to be pretty important, I think, for our story in the sense that it was really about like large population exchanges taking place.
00:12:15.620 It's the way they always do through a port, right?
00:12:17.880 Like it's really a city built for change
00:12:21.940 and built to represent itself to outsiders.
00:12:26.560 Like the whole part of the, you know,
00:12:29.200 oh, all this stuff can happen in San Francisco
00:12:31.220 is a little bit of a like what happens in Vegas
00:12:33.920 stays in Vegas kind of thing.
00:12:35.760 It's to some extent advertising.
00:12:37.860 It's saying, hey, why not come here,
00:12:40.440 cut loose a little while,
00:12:41.560 and then go back to Topeka or whatever, right?
00:12:43.300 is part of the city's pitch. And so in 1906, April 1906, we get the big earthquake, 7.9
00:12:50.260 magnitude. There's a huge fire, as Mara mentioned, about 80% of the city destroyed, 3,000 people
00:12:56.060 died. And this is sort of the first time we get kind of death and rebirth metaphors about San
00:13:01.820 Francisco everywhere. So I think that might be sort of the beginning where the world witnesses
00:13:06.320 the agony of San Francisco and then witnesses its rebirth. Not even in the sense that like
00:13:11.060 people projected much onto it it just became like a good press story right like the rebirth of a
00:13:16.280 dying city the dying of a reborn city you know yeah yeah and so ever since then we've gotten
00:13:20.400 like every 10 years like is it dead is it alive is it dead is it alive it's like okay it's
00:13:24.320 frodinger san francisco like all i did was buy a carton of milk it's like apparently in the
00:13:28.940 meantime the city either died or was reborn right this idea that there's copy to be made
00:13:33.720 of san francisco's crises i think starts with the earthquake really like at the same time as a port
00:13:41.720 city that draws in very distinct and very different populations very very early on we get a kind of
00:13:50.300 demographic anxiety or almost a eugenic kind of quality to the anxieties about san francisco's
00:13:56.980 decline and death so for instance i had you look at a text from the american mercury san francisco
00:14:03.700 a dying city by a certain Phil Hamilton, who I could find out nothing about.
00:14:07.720 Oh, right. And I was like, wait, when is this from?
00:14:09.780 Is this from like the last year? And you said?
00:14:12.420 1939.
00:14:13.240 Oh, my God.
00:14:15.620 Right. And, you know, this is a gift to Moira.
00:14:18.660 Behind the fixed smile on its false face, San Francisco is a mighty sick city, 0.92
00:14:22.420 says Mr. Hamilton. And here's his evidence. 0.86
00:14:25.140 Quote, throughout the United States, births annually exceed deaths in an approximate ratio
00:14:29.200 of three to two. But in San Francisco, deaths have exceeded births each year since 1928.
00:14:33.700 Birth rate decline. It's always coming for us.
00:14:37.940 Yeah. The best that the city health department can do in publishing population estimates is to refuse to admit an actual loss and officially set the population for the past four years at a stationary figure, 693,000.
00:14:51.880 Very funny to me because the very obvious thing is that people were migrating into the city.
00:14:56.800 Like you don't have to be born here to live here. Most people, in fact, I think don't.
00:15:00.900 That's not the only way a population grows, you know, is this by reproducing itself, it also imports people, right?
00:15:07.460 There is a nativist logic behind this where like, you know, people who are from somewhere are the ones born there.
00:15:14.340 Yet transplants don't count, right? Immigrants don't count.
00:15:17.800 Exactly. 1.00
00:15:18.280 If you're not of the place from the moment of your genesis, you're not really of it, right?
00:15:25.300 Exactly. I think that's here.
00:15:26.540 Which is really something in a settler colonial country to have such a persistent myth about, you know.
00:15:32.120 And this is what I'm driving at.
00:15:33.260 This is particularly inapt for San Francisco.
00:15:36.660 Because with 1906, we also will get to the number one neighborhood.
00:15:42.320 Well, one of two neighborhoods that drives conservatives insane about San Francisco. 0.73
00:15:47.860 There's the Castro, sure, with the naked dudes and the dildo shops and whatever. 0.97
00:15:52.600 Like, don't love that. 0.98
00:15:53.420 And a big, big rainbow flag, really comically oversized rainbow flag.
00:15:57.060 So much rainbow flag.
00:15:58.400 I mean, we have like rainbow flag crosswalks now and whatever. 0.98
00:16:01.580 But the main one, the one that really drives them up the wall is the tenderloin.
00:16:06.060 Yep.
00:16:06.720 Can you describe the tenderloin?
00:16:08.140 Because like I came here from New York and Philadelphia, two places that in, again, in the conservative imagination also are sort of quote unquote failed cities.
00:16:16.700 And I was a little shocked by the tenderloin.
00:16:18.360 Were you shocked by the tenderloin?
00:16:19.620 The Tenderloin looked like what I had been told San Francisco looked like, right? Like the Tenderloin as stand-in for the city as a whole. And the Tenderloin is a part of downtown. It's kind of near the big office building, so it's theater district, shopping district.
00:16:36.380 But it is a kind of lower rent place that has a bunch of homeless shelters, a bunch of SROs, and a bunch of methadone clinics.
00:16:47.100 And so it has a very visible and very dense homeless population on the street.
00:16:51.620 And that is a result of deliberate planning by the city to move the homeless population into one neighborhood and to quarantine them there, right?
00:16:59.460 Sort of. It goes even further back.
00:17:01.220 The origins of the Tenderloin as we know it today go back to the 1906 earthquake.
00:17:04.840 The reason why we have so many tenement homes and SROs, so single room occupancy, so places where you rent a room but you share a bathroom, basically, was that these were built for the workers rebuilding the city after the 1906 earthquake. 0.78
00:17:18.800 A lot of single men.
00:17:19.740 There was an entertainment district close to there beforehand, but like, obviously these people needed to be entertained.
00:17:24.580 They needed to be housed, they needed to be entertained.
00:17:26.200 And so there was a kind of a burgeoning kind of, what do you want to call it, like red light scene, like strip clubs. 0.56
00:17:33.580 Prostitution, bars.
00:17:35.140 But also like theaters and music halls.
00:17:37.840 Like not all of it listed, but just like this was where the jazz clubs were, etc., etc.
00:17:41.360 Well, there's a big market of men with probably a small amount of disposable income and free time on their hands, right?
00:17:48.080 Exactly.
00:17:48.620 And then because it was built so cheaply and really these SROs didn't turn people away, it also became a place of refuge for anyone else who might be discriminated against.
00:17:59.960 So it became heavily African-American, right?
00:18:02.320 Because you could always count on being able to get a room there. 0.70
00:18:05.720 It was big for immigrants who couldn't pass a background check later on.
00:18:09.740 It was big for the transgender community because it still could get discriminated against, obviously, but like it was far less likely.
00:18:18.320 Compton's Cafeteria, the site of the big pro-gay and pro-trans rights riot, was in the Tenderloin, right?
00:18:24.140 That's right.
00:18:24.860 Turk and Taylor.
00:18:25.840 Wow.
00:18:26.020 Gene Compton's Cafeteria, 1967. 0.99
00:18:29.120 People want to check out Susan Stryker's Friend of the Pods, Screaming Queens, that's described there.
00:18:34.240 There's two things about it that I think really, really matter for our stories.
00:18:37.640 And one of them you already touched on, which is it is very, very close to the downtown kind of hotel district.
00:18:45.420 Meaning the part of San Francisco with the most visible homelessness is right next to where your Marriott is, which I think is on the whole not true of New York, right?
00:18:52.820 You really have to kind of get off at the wrong station as a tourist.
00:18:55.940 Whoa, okay.
00:18:57.060 And in San Francisco, you make one wrong turn.
00:19:00.560 It's a pretty compressed city.
00:19:02.300 Like, boom, you're right in the middle of an open air market, right?
00:19:05.080 In some way, I, as a person who lives here in a different part of town,
00:19:09.900 encounter it a whole lot less than like someone who is currently attending a,
00:19:13.720 you know, chiropractor's conference at the Moscone Center, you know?
00:19:17.100 Right.
00:19:17.380 In our day-to-day life as inhabitants of the San Francisco little city,
00:19:22.000 I'm not encountering homelessness in San Francisco
00:19:24.300 in a proportion or visibility more than I am
00:19:26.700 when I come back to visit New York.
00:19:28.760 It's roughly, like, proportionally the same.
00:19:30.760 Yeah.
00:19:31.320 The rest of the city in the Tenderloin,
00:19:33.420 it is very, very visible.
00:19:34.860 And you're right, that is something
00:19:35.900 that the visitors of the big city
00:19:37.520 or the patrons of the big city
00:19:39.300 encounter, like, immediately upon
00:19:41.920 exiting their hotel room.
00:19:44.260 The second thing about the Tenderloin
00:19:46.100 is part of why they built the SROs
00:19:48.700 for the workers was
00:19:50.560 because they just needed to put things up quickly,
00:19:53.140 you know, after 1906.
00:19:54.300 Like these were some of the first buildings that went up.
00:19:57.020 But the second thing is, of course, it was kind of a nudge, as people would say today, for these populations to move on, right?
00:20:06.140 Don't think this is your city, right?
00:20:08.660 The Tenderloin is the opposite of a red carpet.
00:20:11.140 It's saying, if you land here, you do not genuinely belong.
00:20:15.460 That's what the city elder sort of wanted to communicate to these people.
00:20:18.200 Now, the irony of all this is that like in the 120 years since the earthquake, almost every neighborhood in San Francisco has undergone greater changes to the Tenderloin.
00:20:27.380 Those populations have stayed there the longest.
00:20:30.100 That is a place that has retained its character more than just about any other part of the city.
00:20:35.520 But it was built on this myth of transience and not belonging. 0.57
00:20:39.280 When you've got the first gay establishments there, you'd often get, you know, the San Francisco press being like citizens against degenerates, et cetera, et cetera.
00:20:46.820 And it's like, well, these people have been there longer than the citizens you're interviewing. 0.93
00:20:50.420 Like, this is really kind of reversing who belongs.
00:20:53.200 Like, these people have seniority.
00:20:55.020 Like, the homeless population in the Tenderland has seniority.
00:20:57.900 They've been there longer than I have, yeah. 0.99
00:20:59.280 Yeah, just about any of these tech assholes being like— 0.91
00:21:03.360 Who were, you know, born in 2000 or, like, you know, just staggered out of Stanford up the 280. 0.99
00:21:09.460 Or out of a South African diamond mine. 0.75
00:21:10.840 Yeah. So I think it pretends at temporary status when in fact it actually is extremely enduring. Right. And as you say, it's a deliberate policy to sort of pour populations into this area. And then it is tradition to complain about the fact that this densest place in the city with the largest number of people living at the edge of poverty somehow, you know, has people wandering the streets and not looking altogether happy. Right.
00:21:40.560 It has fulfilled that function for a long, long time.
00:21:44.140 And the city, which votes overwhelmingly democratic, conceives of itself as fairly liberal, whether or not that's justified is very much up for debate.
00:21:52.820 We can talk about the Californian ideology.
00:21:55.620 Yeah.
00:21:55.820 But, you know, it strikes me that this space where, you know, San Francisco sort of warehouses its surplus population that then becomes a sort of object of its shame and disavowal, right?
00:22:09.200 Like this insistence that this is not the real San Francisco or like these people are lesser a part or not the part of San Francisco that San Francisco wants to be can run up against not just these old style media narratives about the city as being a place of decay, right, or of like contradictions between the stagnance and decadence of liberal governance and the promise of technology.
00:22:35.220 But it's also a place where, like, you know, in a new media ecosystem, all these tourists can then take out their phones and say, like, look at this spectacle that just disturbed me upon me, you know, staggering out of my Sheraton.
00:22:49.500 And will you, my followers all across the country, share now in my outrage at having to witness this?
00:22:56.580 Some of it is tourists sort of just pulling out their phones, but honestly, walking in the Tenderloin, I have encountered what I've assumed to be conservative influencers just filming themselves.
00:23:06.160 They appear to just arrive in San Francisco to film this stuff and then, like, leave.
00:23:10.000 It's just very, very noticeable.
00:23:12.460 Like, you sometimes see these videos on Instagram or on TikTok where you're like, I know where that is.
00:23:17.060 And, like, why would you end up there?
00:23:18.420 Like, we just arrived in San Francisco today.
00:23:20.140 No, it's a destination.
00:23:20.680 I mean, if you want to see an unwashed suffering person nodding off from heroin, there is a location that you can like go to and you are going to find it there. 0.99
00:23:35.100 I mean, you're not going to take a bus or the BART because you're an asshole, but like you could if you wanted to. 0.99
00:23:39.800 You can Waymo there. 1.00
00:23:40.560 You can take your driverless car right up to your spectacle of human suffering and you can broadcast that.
00:23:45.660 Yeah, your rented Land Rover or whatever.
00:23:47.580 we're in the car and we had some time to process our recent trip to san francisco and we have both
00:23:53.940 decided this is the worst city that we have ever been to we knew that homelessness was a problem
00:23:59.860 we knew that crime was a problem but i think it's one thing to see it on the news it's another thing
00:24:05.340 to walk the streets and actually experience it for yourself and we just have a lot of thoughts
00:24:10.500 we're like oh yeah it's going to be so beautiful this historic city you know and we were coming
00:24:14.980 from the airport and there's like encampments it's not one tent it's not one homeless person
00:24:19.840 it's a bunch of these tents it's open drug use there is human feces in the middle of the street
00:24:26.400 that we have to step over people are urinating in public there are needles everywhere and people
00:24:33.360 are on some hard drugs right like it's meth it's heroin and it's very sad it's very sad to see it
00:24:39.760 because i know that it's changed a lot i think that's really important we're not going to claim
00:24:43.740 that like, oh, San Francisco is completely unfairly maligned. The Tenderloin is kind of
00:24:47.920 shocking initially and like should shock the conscience. The only thing is it doesn't seem
00:24:53.000 to shock the conscience in any of the ways that it should. You know, a lot of San Francisco
00:24:56.720 neighborhoods outside of the Tenderloin are very capable of change, but they partake in these funny
00:25:01.860 kind of dynamics of respectability politics. You know, the Castro becomes synonymous with being
00:25:07.660 the gay district when in fact, of course, the Tenderloin was the original gay district and 0.99
00:25:12.300 the homeless population in san francisco is overwhelmingly it seems lgbt right a lot of
00:25:18.540 people a lot of street kids drift here because they're being kicked out by their families because
00:25:24.120 they don't feel comfortable where they live right they don't come here because like liberals will
00:25:28.800 give them handouts whatever they come because at least they won't get you know murdered or whatever
00:25:33.560 right and yet there's often this sort of framing like the lgbt community versus the homeless you
00:25:38.560 And it's like, no, many of them are members of that community.
00:25:41.640 Right. There's some kind of like myth. And you see this in popular understandings of like feminism about like cis and straight women, too, is that this like gender grievance or like politicized gender identity comes with a lot of money somehow.
00:25:54.420 Yeah. 0.84
00:25:54.580 Which, like, I only wish was true. 0.99
00:25:57.840 Like, where's my fucking check? 0.97
00:25:59.000 But, like, this idea that to be gay means to be a college-educated person with a six-figure income is a weirdly persistent idea, and it's just not accurate. 0.99
00:26:09.840 Exactly.
00:26:10.700 And so, like, the Castro basically becomes the respectable front, right, more or less, of the LGBT community, whereas, like, the Tenderloin just contains more of the actual community.
00:26:23.680 And the kinds of changes that we're talking about.
00:26:25.700 So the Castro started out as a, I think, mostly Catholic, white, lower middle class area that sort of like then gets gentrified or, well, it's weird. 0.98
00:26:33.400 It gets upclassed by a bunch of gays moving in, in a funny way. 0.89
00:26:37.380 Classic gentrification story. 1.00
00:26:38.920 The gays come and then your rent goes up. 1.00
00:26:40.860 I'm sorry. 1.00
00:26:41.300 It is true.
00:26:41.940 That is a very standard model.
00:26:44.460 Or sometimes they euphemize this as like the artists came.
00:26:49.080 By which they mean, you know.
00:26:50.720 Yes, Richard Florida. 1.00
00:26:53.020 You can say homos, it's fine. But in other cases, things undergo multiple changes, right? Polk Gulch, for instance, which is sort of the northern end of the Tenderloin, was like the first really recognized gayborhood in the city, then really becomes part of the Tenderloin in the 70s, 80s and 90s, and then sort of gets re-techified in the 21st century. 1.00
00:27:15.120 In other cases, frankly, you also get communities in this city where respectability policies are being made impossible, right?
00:27:22.560 So you have Japantown, which was thriving prior to 1941, and then miraculously stopped being thriving. 0.95
00:27:29.520 Yeah, well, because all of that population of that ethnic enclave was, in fact, interred. 0.92
00:27:34.660 Right.
00:27:34.920 Yeah.
00:27:35.100 Got deported, and a lot of them didn't get property back, or were kind of compensated in these kind of like federal ways, right? Like, which didn't come with like, here's your plot of land back, right? It'll come with like some money, which is nice, thank you. But that neighborhood is like, it still has a sort of nominal Japanese presence, but like, it's a lot less.
00:27:54.400 And right next to it, the Western edition was a thriving African-American dominated, really middle to upper middle class area was a Harlem of the West. And it got raised and bulldozed for a bunch of quote unquote urban renewal projects in the 60s and 70s. Right.
00:28:10.740 And then a lot of those people either moved to the suburbs or if they happened to be renters, they drifted to the Tenderloin, right?
00:28:16.560 The Tenderloin is being asked to absorb things that happen in the changes that are wrought on these other neighborhoods.
00:28:25.480 That's just to say that like what you're looking at isn't old San Francisco versus these new arrivals.
00:28:30.360 Like technically in the sense of biographies, sure, right?
00:28:33.660 Like were many of these people born in the Tenderloin?
00:28:36.040 Probably not.
00:28:36.780 But in terms of the character of the place, surprisingly constant, I would say.
00:28:42.820 Now, this other San Francisco that you get in the Tenderloin is, of course, also directed towards tourism.
00:28:49.800 And sort of starting in the 1930s, you really start getting a San Francisco tourism that has to do with basically with vice stuff, right?
00:28:58.020 Like a little bit of exoticism, stepping outside of your comfort zone.
00:29:01.500 And if that comfort zone involves what they then call female impersonation or something like that, or male impersonation, then so be it, right? Like it was okay now. And then you'd go back to, I don't know, Portland and whatever. And then this wasn't part of your world anymore.
00:29:14.700 And so the Tenderloin always also was the part of the city the city kept in order to sort of give itself this kind of frisson of danger and allure, while at the same time also very seriously policing it and honestly making the lives a living hell of many people who were in those thriving industries, right, who the city kind of depended on for its draw.
00:29:35.780 And so this idea of cleaning up the Tenderloin, cleaning up the city is extremely old, but it's also extremely ambivalent, right?
00:29:42.180 Because these same people are like, well, everyone wants to come to San Francisco.
00:29:44.760 It's like, yeah, that might have to do with all that, by the way.
00:29:48.040 And then by the 1950s, you start getting organized resistance to all these dynamics.
00:29:56.660 That is to say that in the early 1960s, you get protests from, for instance, church leaders against police brutality in the Tenderloin.
00:30:04.120 You get the Compton's Cafeteria, right, in the 60s.
00:30:07.440 Before that, you had, you know, the Mattachine Society operating out of North Beach, the first sort of homophile, male homophile organization.
00:30:14.980 They have the large scale port workers, the dock workers strike, right?
00:30:18.960 That was also in the 50s.
00:30:21.080 And this like large, really kind of thriving like Chicano labor organizing movement in and around San Francisco.
00:30:28.220 Exactly.
00:30:28.600 And so that sort of gets remarked on in the SF press and especially the Chronicle and especially some of its columnists are really good.
00:30:36.400 It's really shocking for the 50s and 60s, like picking up on like, hey, this is actually politically really important and like middle class people need to know about this.
00:30:43.340 But it's funny because I think the global notice of it seems to have been pretty muted.
00:30:48.860 The global notice comes with the late 60s in the summer of love, right?
00:30:53.580 But that's when like, oh, San Francisco is being taken over by the nuts, right?
00:30:59.320 Basically becomes sort of the story.
00:31:02.940 The late 60s.
00:31:03.680 So why did San Francisco become a magnet?
00:31:07.220 Because it does seem like there was a, there were like two processes of migration, right?
00:31:11.860 There was one in which a lot of mostly young, I imagine them as like pretty much overwhelmingly white people came to San Francisco and specifically to the Haight-Ashbury.
00:31:23.580 neighborhood in a mix of what seemed like kind of vaguely political, particularly opposition
00:31:28.700 to the draft and the Vietnam War, but like really a kind of like music and drug and like
00:31:34.900 party scene.
00:31:36.560 And then they all moved out, right?
00:31:38.540 A lot of them sort of got on buses with their sister wives and they went off and they started
00:31:43.140 communes in like the interior or other parts of the U.S.
00:31:46.500 Well, just anecdotally, a lot of them also just bought a Victorian and are now annoyed
00:31:51.180 about the homeless kids on their stoop.
00:31:53.580 Yeah, you know, that's the two paths for the Haight-Ashbury hippie, right?
00:31:59.180 I think there are a couple of things happening in the late 60s.
00:32:01.420 So one is, so there had been just a lot of left-wing organizing.
00:32:04.600 The city did trend more liberal.
00:32:06.760 Also, like, we're talking about San Francisco here.
00:32:08.860 But what we're really talking about is this, like, kind of triple urban area where we have San Francisco in constant conversation with Berkeley and San Jose, right?
00:32:18.040 Sure.
00:32:18.740 Well, in Oakland, I suppose, of all.
00:32:20.160 But in this case, I think it's the dialogue with the suburbs.
00:32:23.380 I think that the city had seen real waves of flight starting in the 50s.
00:32:28.120 Where, like down to the peninsula, up to Marin?
00:32:30.160 First the peninsula, yeah.
00:32:31.980 I mean, Marin County is always difficult.
00:32:34.020 I mean, people could do it, but that was...
00:32:37.060 Already very fancy and exclusive.
00:32:38.680 Exactly.
00:32:39.180 Yeah.
00:32:39.720 There were attempts in the sort of early 60s to do gigantic developments in the Marin headlands,
00:32:44.340 sort of on the other side of the Golden Gate Bridge.
00:32:46.120 Those came to naught.
00:32:46.960 And so basically, I think the majority of it was still the peninsula,
00:32:50.100 and then later joined by what's called the East Bay,
00:32:52.260 So the area south of Oakland, including Oakland, really, but suburbs there started between Oakland and San Jose.
00:32:59.040 And the overall development was that there was cheap housing to be had.
00:33:04.840 There was a kind of general permissiveness, it being, you know, this port city.
00:33:09.720 And it had, you know, already a thriving gay community, which had started after World War II.
00:33:14.940 Mostly people who had gotten dishonorably discharged and did not care to go home and explain their dishonorable discharge.
00:33:21.740 and so they settled in their first port of disembarkation, I guess.
00:33:25.340 Right, because San Francisco, in addition to being a port town,
00:33:27.560 is also a Navy town, right?
00:33:29.000 Exactly.
00:33:30.000 So this is partly a product of the affordability of urban life there.
00:33:36.960 Yeah.
00:33:37.480 But it's also partly a product of the sort of mystique
00:33:41.920 of permissiveness and social freedom
00:33:44.560 that had been enabled around and about the city
00:33:47.240 by a place like the Tenderloin.
00:33:49.340 Yeah, and I mean, I think that you're right
00:33:51.500 That a lot of kids were drawn here by the promise of free love, drugs, and rock and roll.
00:33:58.160 And like people who will help me dodge the draft, right?
00:34:00.780 Like here are a lot of other people also burning your draft cards.
00:34:03.820 Right.
00:34:04.060 But I think there's something more going on, which is because the city was so visible, it became kind of a beacon to people fleeing, frankly, unsustainable living environments.
00:34:13.860 So I think the stories I hear from people who came here during the summer of love, they'll often couch it as like, well, I heard about freedom and free love and, you know, rock and roll.
00:34:23.860 And then like, and my dad was beating me every night.
00:34:26.080 Well, OK, so like there are two ways of telling that story.
00:34:29.040 Sure, there's Jimi Hendrix.
00:34:30.680 Right. Yeah, yeah.
00:34:31.300 You're running away from home.
00:34:32.960 Yeah.
00:34:33.380 They're running away from home and this is the place they can run to where everybody else is running to.
00:34:37.340 And that kind of reaches a critical mass in the summer of 1968.
00:34:42.020 67.
00:34:42.540 67, I'm sorry.
00:34:43.240 So that is when we get a whole bunch of sort of media depictions of San Francisco, some of which are very laudatory and some not so much.
00:34:55.980 Exactly. And this is where we might finally grapple with someone that I feel like is one of our white whales.
00:35:01.820 We've never dealt with her specifically on this.
00:35:04.880 Are you talking about Joan?
00:35:06.900 I'm talking about Joan. We got to talk about Joan.
00:35:08.920 That twiggy bitch. She is so mean. 1.00
00:35:11.220 I mean, she's an icon, right? But you are referring to, I believe, it's a question of like reactionary art, right? Because Slouching Towards Bethlehem, Joan Didion's title essay in her famous essay collection is a like technically perfect piece of sort of like impressionistic criticism, right?
00:35:33.300 She never actually makes an argument.
00:35:36.060 She never, like, states what she believes.
00:35:37.840 She shows what she believes through her selection of quotes, through her selection of, like, just the perfect noun, and through her just, like, withering judgment.
00:35:47.380 And it is a refutation, basically, of, like, the entire counterculture and New Left as morally bankrupt and ultimately, like, socially corrosive.
00:35:58.060 Yeah.
00:35:58.240 And she does it so elegantly, and she's very, very talented, and I think, like, actually evil. 1.00
00:36:03.760 Yeah, possibly.
00:36:05.620 Didion writes in this essay, San Francisco was where the social hemorrhaging was showing up.
00:36:10.440 San Francisco was where the missing children were gathering, right?
00:36:13.360 So this is, like, San Francisco as, for some people, the beacon, and for her, the wound, the place where all the pathologies were showing up.
00:36:21.900 I think Didion's legacy is twofold.
00:36:23.740 One is, there's something to be seen in San Francisco that tells us something about the United States.
00:36:28.240 And if I write about it, I'm kind of like Joan Didion.
00:36:30.420 I am the premier intellectual by showing up here and being like, huh, people are wearing stuff like this, you know?
00:36:36.400 Right. She establishes a genre in the San Francisco as metaphor essay, right?
00:36:42.240 Which has been replicated.
00:36:43.800 I have to say, I haven't seen it done as well as she did it.
00:36:46.560 Yeah, yeah.
00:36:47.280 But like, it is a piece that will be published in, I don't know, like the New Yorker has done this a few times.
00:36:55.900 The Atlantic.
00:36:56.900 The New York Times likes it.
00:36:57.860 New York Times Magazine, like this is a repeated genre that has its own conventions.
00:37:02.540 And I do think those conventions were established by Joan Didion.
00:37:05.300 Yeah. 0.98
00:37:05.600 San Francisco and the Ohio Diner, we're like, get the fuck out. 0.94
00:37:08.540 You don't need to do another one of these. 0.99
00:37:10.240 One day we will fight them to the death and we will have to win.
00:37:13.380 No, I think we and the Ohio Diner people will probably agree with each other.
00:37:16.720 We're like, yeah, that's too many essays, man.
00:37:21.000 They'll be like, I've been in the Atlantic.
00:37:22.920 I've been in the Times.
00:37:24.820 Yeah.
00:37:25.040 Well, so according to Didion, I think that there's three sort of things that she teaches people on how to pay attention to San Francisco, right?
00:37:31.960 One thing about San Franciscans is they talk funny in a way that's important to render with sort of ironic detachment. 0.98
00:37:37.760 Like, get a load of what these assholes are saying, right? 0.98
00:37:40.820 And then her essay is like 60% that, I would say. 0.99
00:37:43.900 They have weird rituals that are worth exploring in detail, right?
00:37:47.400 And then the other thing is they're not really San Franciscans.
00:37:50.500 They're actually from somewhere else.
00:37:51.840 They're actually from somewhere else.
00:37:52.900 Very conspicuous for Didion, who has all kinds of ideas about her own sense of belonging in California.
00:37:57.900 Yes.
00:37:58.500 Because she is a native.
00:37:59.940 Check out Where I Was From, yeah, like, which is very much about, like, the real Californians versus the newbies. 0.96
00:38:05.820 Like, she is extremely territorial about this stuff.
00:38:08.380 The real Californians being the, like, kind of blue-blooded Sacramento Republicans, as far as I can tell.
00:38:14.520 Yeah.
00:38:14.660 Yeah. But so I think Didion really established in the late 60s this long running symbiotic relationship between young people and SF who, let's be clear, like obviously sit down with Joan Didion because like they like an audience.
00:38:28.220 They love performing for outsiders and the journalists, influencers and whatever who draw on them.
00:38:33.880 There's like a kind of self perpetuating self-regard of this kind of San Franciscan, right, who wants to perform for an audience of the rest of the country.
00:38:42.800 It's like, look at me.
00:38:44.020 We're talking about San Francisco, or we have been talking about San Francisco, almost as a victim of its own tendency to be made into a symbol.
00:38:50.440 But this is also something that San Francisco's are doing on purpose.
00:38:53.400 Yeah.
00:38:53.940 Yeah.
00:38:54.280 I mean, it's the one way we get talked about, right?
00:38:57.780 Well, it's like I came here to be a part of the zeitgeist and now look at me being a part of the zeitgeist and please reproduce this in your essay.
00:39:05.020 Yeah.
00:39:05.540 Yeah.
00:39:05.800 It's like if you move to Bushwick, but you don't start a artisanal chocolate company, do you even exist?
00:39:12.220 Like you go to a bank to work.
00:39:14.380 I am so in the zeitgeist that I can tell you that those people have been priced out of Bushwick.
00:39:17.960 And now they're all living in kind of the far end of Ridgewood.
00:39:20.560 Right.
00:39:20.980 It's Queens now.
00:39:22.200 It's Ridgewood.
00:39:22.880 It's going to Glendale Middle Village.
00:39:24.880 We're going to have to update our references.
00:39:26.800 All right.
00:39:27.200 I mean, it's been 20 years since I've lived in New York.
00:39:30.160 I mean, for instance, I don't know if they're still around, but there used to be kind of tour buses going around San Francisco that were called the urban safari.
00:39:37.440 The idea that people are animals in a zoo is baked in and people sort of ironically accept it.
00:39:42.660 Right. And there's a degree of like people trying to make a buck off of that idea.
00:39:47.580 Like you go to Haight Street, it's full of tourist shops that smell aggressively like patchouli where they'll send you a tie-dye shirt with like a Grateful Dead bear on it.
00:39:56.640 Yeah.
00:39:56.960 And like a plastic bong.
00:39:58.840 You know, it has become a simulacra of itself in the years since it was so aggressively documented this way.
00:40:06.460 Yeah. But one should say also, again, like very small portions of the city, right? Try to buy a plastic bong anywhere else in the city. People are like, what the fuck's wrong with you? We haven't sold one of these in 20 years. You know, these things tend to be concentrated and they tend to perform for outsiders who are envisioned, I think, as tourists.
00:40:21.720 And I think one of the tragedies of San Francisco really is that it has turned its tourists into essayists, right?
00:40:28.280 That it's like, well, you haven't really scratched below the surface very much, but somehow it's acceptable to kind of have these drive-by, huh, isn't this weird?
00:40:38.080 Whereas I feel like in other cities, it's more like, well, unless you've lived here for 20 years, you really can't understand it.
00:40:43.200 Which I think, frankly, our neighbors down in L.A. have been much better at, right?
00:40:48.460 Where, like, people writing pieces about L.A. have to be very careful because, like, yeah, the Joan Didions and the Mike Davises of the world have gotten there or the Eve Babitzes of the world have gotten there well before them.
00:40:58.380 I was going to say, don't forget Eve.
00:40:59.200 Yeah.
00:40:59.700 It's all about Eve.
00:41:00.600 But they've also sort of carved out a different Los Angeles that is only visible to those who've, like, earned it through a degree of authenticity, right?
00:41:09.980 Exactly.
00:41:10.460 San Francisco lacks that mystique.
00:41:11.860 Yeah.
00:41:12.500 Like, have you ever seen the documentary Los Angeles Plays Itself?
00:41:15.500 I actually haven't seen it.
00:41:16.460 I've been meaning to.
00:41:17.260 It's so good.
00:41:18.020 It's like three hours for our listeners.
00:41:19.700 It's three hours of just like clips from other movies in which LA functions as a backdrop.
00:41:25.280 And it's all about like how Hollywood appears to imagine architecture and urban space and
00:41:32.260 how on the one hand, Los Angeles is supposed to stand in for every city.
00:41:35.920 But then when it is itself, it turns out Hollywood kind of hates Los Angeles.
00:41:40.120 It's such a rich tapestry.
00:41:42.260 It's a movie that you watch and you're like, I'm going to start at the beginning because I got to see it again.
00:41:47.080 It's hard to imagine anybody making a film like that about San Francisco because everybody who comes to San Francisco is instrumentalizing it so much, right?
00:41:53.480 I think there's that.
00:41:54.420 It's a tool in my story as opposed to it's a place that is shaping and changing me.
00:41:59.320 Yeah.
00:41:59.420 I even think about the fact that like, because of its sort of iconic visuals, like one of
00:42:03.180 the things that Los Angeles plays itself points out is that because LA is fairly featureless
00:42:08.260 or it's just so big that basically you can shoot it any which way and can stand in for
00:42:13.320 different things, right?
00:42:14.980 Like I always smile at, I mean, this is not a Hollywood film, but like at Parks and Recreation
00:42:19.080 where like Pawnee, Indiana is very recognizably.
00:42:22.300 Los Angeles.
00:42:22.860 Yeah.
00:42:23.280 Like it's a lot.
00:42:24.360 Yeah.
00:42:24.640 Yeah.
00:42:25.140 And you're like, well, that's not Indiana sunlight to start with.
00:42:27.420 everybody looks too happy and tan to be in indiana yeah or like everyone's driving like
00:42:34.560 priuses in like 2012 or whatever right like it's it's very very noticeable at the same time
00:42:39.220 i think because san francisco is often reduced to these iconic shots
00:42:43.760 like your bay bridge your golden gate bridge downtown etc trans america building trans america
00:42:49.180 building it really seems to lend itself to shorthand so i was thinking about like one
00:42:55.700 other thing, of course, that when people hear, oh, San Francisco is dying, is that they've seen
00:43:00.020 it die on screen a million times. Every time you have a disaster movie, you got to have a shot of
00:43:05.620 the Golden Gate Bridge like ripped apart. And I got to be honest, as someone who drives over at
00:43:09.220 least once a week, it's hard not to think about the fact that you've watched a very photorealistic 0.98
00:43:15.100 Godzilla go to town on that fucking thing like not three years ago, right? 0.97
00:43:18.380 How are you driving across the Golden Gate Bridge once a week? 0.99
00:43:20.740 I like Sonoma. What do you want? I'm a San Francisco asshole. Like, I enjoy this. I'm trying. Maybe once a week might be overstating it.
00:43:28.360 I go hiking in the Marin Headlands and that's when I drive across the Golden Gate Bridge. Or, like, I'll go jog with my dog on Chrissy Beach and I'll, like, take a picture of it because it's so beautiful.
00:43:37.980 It's so beautiful. But that's the thing. San Francisco and disaster have sort of been shorthanded in the popular imagination. And often that's about natural disasters, which, as you say, is totally fair. Like, we're due for one of those.
00:43:50.480 Like, it's going to be a giant earthquake and or a wildfire. You know, there was that tsunami warning that blew up all our phones a few months ago. It's like, oh, the giant tsunami is heading for San Francisco. And I was like, well, I guess I'm just going to die today. And then it missed. It wound up going to Eureka or something instead.
00:44:09.220 Yeah. Like there's an element of physical danger that does lend the place a sort of sense of impermanence.
00:44:15.320 Yeah. But disaster movies famously aren't just about natural disasters.
00:44:19.640 They're about civilization and culture responding to natural disaster.
00:44:23.760 Right. It's the person who's selfish or disposable and the person who is noble and who saves the family dog.
00:44:31.520 And you're like, oh, that's so nice as like hundreds of thousands die around them.
00:44:35.340 Right. And so that's why I think the fact that this is a city that's been viewed through the eyes of disaster movies for such a long time and is then often described as a quote unquote disaster, referring to social factors, is actually a really, really scary combination.
00:44:49.780 People take a certain joy in our destruction.
00:44:53.460 What disaster movies are you thinking of particularly? Just like ground our listeners a little in your like references.
00:44:58.120 So, I mean, we could start with the towering Inferno, which is based on the novel The Tower, which is supposed to be in Manhattan, but they move it to San Francisco, which starts with this gorgeous tracking shot of a helicopter flying over the Golden Gate Bridge, over the Bay Bridge, and then into downtown San Francisco.
00:45:12.520 But I mean, just in the last 10 years, I can think of off the top of my head, there was that movie San Andreas with the rock where the city is first destroyed by an earthquake.
00:45:22.800 And then there's a gigantic tsunami.
00:45:24.680 There was the Godzilla movie.
00:45:26.600 There is Pacific Rim.
00:45:28.300 There is Star Trek Into Darkness, where I think the Enterprise crashes into a futuristic San Francisco.
00:45:33.460 Right.
00:45:33.620 But this goes on and on.
00:45:35.340 Right.
00:45:35.920 Christopher Walken almost blew it up in a view to a kill, but James Bond stopped him.
00:45:40.520 and then ed harris almost blows it up with poison gas in the rock right i think i think i would
00:45:46.140 rather be killed by christopher walken than ed harris if i have a choice i think like also
00:45:50.820 obviously the most iconic or most famous san francisco film is vertigo which is all about
00:45:56.220 anxiety and sense of impending doom and wrongness yeah so there is a real readiness to take joy in
00:46:04.160 the destruction of san francisco right you don't check out disaster movies because you're genuinely
00:46:09.260 terrified. There's a queasy kind of enjoyment to it. It's also a great city for car chases. And if
00:46:14.460 you think about, this is my own particular bailiwick, if you think about the fact that
00:46:18.220 the number one thing in car chases are like pedestrians like squealing and screaming as 0.94
00:46:23.700 they dart out of the way, there is something about feminized populations like being mowed down
00:46:29.120 that like somehow has attached itself to the popular image of San Francisco, which may or 0.93
00:46:34.880 may not have to do with the fact that the first thing you think of is gay men when you think of
00:46:38.060 san francisco right i mean in absolute fairness to these directors and cinematographers it's also
00:46:42.700 a city with a lot of iconic hills yes and twisty yeah like hill lanes like lombard street etc that
00:46:48.200 just make for a really beautiful shot but yes and then also you have the woman clutching her
00:46:53.380 yeah handkerchief to her clavicle and and squealing yeah i mean in in the rock there's a scene where
00:46:59.840 sean connery who's been incarcerated for like dozens of years and alcatraz are fearsome like
00:47:05.800 little bastion of masculinity
00:47:07.280 off of the coast
00:47:08.240 of this very feminized city, yeah. 0.87
00:47:09.720 Well, he's no longer in Alcatraz 0.96
00:47:10.620 because of the
00:47:11.420 Rockshire tourist attraction,
00:47:12.740 you know,
00:47:13.080 but he's like in some kind of
00:47:15.380 supermax or whatever facility.
00:47:17.480 He's brought out because,
00:47:19.100 you know,
00:47:19.440 Ed Harris has taken over Alcatraz
00:47:21.620 and is basically threatening
00:47:23.400 to nuke the entire Bay Area
00:47:24.600 with some poison gas or whatever.
00:47:26.600 And he escapes basically
00:47:28.500 by using the fact
00:47:30.200 that he needs a haircut.
00:47:31.620 And it starts this insane car chase,
00:47:34.240 which is quite fun,
00:47:35.100 where they really destroy a large percentage of San Francisco.
00:47:39.360 But right before that, there's a kind of a comedic beat
00:47:41.920 where he is in the elevator with his hairdresser, 0.80
00:47:45.420 who's aggressively gay-coded. 0.78
00:47:47.600 And the guy goes something like, 0.99
00:47:49.440 I don't care whether you're like this brutal killer.
00:47:52.060 I don't care whether you just threw that gentleman off the balcony. 0.72
00:47:54.740 All I care about is, are you happy with your haircut, right?
00:47:58.640 Like, it's a good bit, but it is also like...
00:48:01.160 But like San Francisco's femininity used as comedic relief. 0.71
00:48:03.960 Exactly. 0.68
00:48:04.360 Exactly. And similarly, I remember the James Bond chase, I think, like starts partly in Chinatown.
00:48:10.040 Or if you think about Big Trouble in Little China, that kind of gets a lot of mileage out of that. 0.96
00:48:14.720 So it's about non-normative populations performing gender in funny ways. 0.90
00:48:19.940 And therefore, you can take mirth in the fact that they're... 0.99
00:48:23.920 In their destruction.
00:48:24.940 Yeah.
00:48:25.140 It sort of defangs what is also presented as their ominousness, right? 1.00
00:48:28.860 Like the darkness of San Francisco is about the fact that a lot of gay sex happens there. 1.00
00:48:34.360 Yeah, exactly. 0.99
00:48:35.020 And also, you know, the homelessness, the sense of menace and danger that is associated with the city, I think is like very closely linked to its gay reputation. 0.99
00:48:44.100 Exactly. And that's before we get to AIDS, which we'll have to talk about later as well. 0.60
00:48:48.540 I do think the other thing that we should acknowledge is that in a very interesting way, Hollywood becomes fascinated with the destruction of San Francisco without actually addressing what's happening in San Francisco, which is fairly apocalyptic.
00:49:05.920 We don't want to sort of pretend like, oh, the hippies showed up, everything was fine and hunky-dory, and then conservatives got worked up for no reason.
00:49:13.120 there would have been interesting and pretty troubling stories to tell about San Francisco
00:49:17.300 in the late 70s. Have you ever read David Talbot's The Season of the Witch?
00:49:21.400 Oh, people keep telling me to.
00:49:23.320 It is wild.
00:49:25.160 Really?
00:49:26.080 It's about the late 70s in San Francisco, where truly the city is just pummeled by one thing
00:49:35.340 after the other. Some of these things people are probably familiar with. It may not be obvious to
00:49:38.720 everyone how close in time they all happened so you have the zodiac killer oh i forgot that was
00:49:44.580 here yeah wow they never found him oh i mean it's ted cruz but otherwise otherwise what a mystery
00:49:50.900 we don't we just don't know and um at the same time the zebra killings which i think attracted
00:49:56.360 less attention i have never heard of those what are the zebra killings oh my god these were machete
00:50:00.660 killings including of a former mayor or mayoral candidate who i think did survive the attack
00:50:06.660 Were they like targeted assassinations or were they random? 0.93
00:50:09.420 It was a black supremacist death cult of some kind. 1.00
00:50:13.580 Cool. 1.00
00:50:13.920 Okay.
00:50:14.380 Yeah.
00:50:14.780 We have a techno-futurist murder cult in San Francisco right now, you know.
00:50:18.580 That's right.
00:50:19.280 Although apparently they're branching out.
00:50:20.420 Oh, yeah.
00:50:20.700 And they're mostly Berkeley-based.
00:50:22.100 They got priced out.
00:50:23.100 We priced out the murder cult.
00:50:24.380 They got priced out.
00:50:25.920 We priced out our murder cults.
00:50:27.180 You can't even run a cult out of San Francisco anymore.
00:50:29.780 The days of Jonestown and the zebra killings are over. 0.96
00:50:32.640 Yeah.
00:50:32.780 This is my San Francisco good old days nostalgia in the time of Joe Didion.
00:50:36.540 And I'm like, we used to have real murder cults and now we just have these fakers.
00:50:40.240 Anyway, what else happened in the 70s?
00:50:42.020 Yeah.
00:50:42.200 And the other one you already mentioned, Jim Jones was running parts of the city and then
00:50:46.580 decamped to Guyana with a thousand of his followers.
00:50:49.280 And, you know, the Jonestown massacre ensued.
00:50:52.280 This is the age of cults and charismatic male leaders, particularly around the Bay Area.
00:50:57.400 Jonestown happened a week before, I believe, the Moscone milk shootings.
00:51:02.140 Is that right?
00:51:03.020 Really?
00:51:03.440 Okay.
00:51:03.720 So, yeah, then the assassination of Harvey Milk.
00:51:05.820 and Mayor Moscone.
00:51:07.620 Both Mayor Moscone
00:51:09.000 and Supervisor Harvey Milk
00:51:11.480 have been shot and killed.
00:51:14.560 Oh, Jesus Christ!
00:51:17.040 The suspect is Supervisor Dan White.
00:51:32.560 A former SFPD member and firefighter, Dan White, he had just been removed from the Board of Supervisors at his request, but then had wanted to un-request that.
00:51:43.620 Moscone didn't want to do that, and so he killed the mayor and Supervisor Harvey Milk.
00:51:49.640 Killed Harvey Milk basically because he got in the way.
00:51:51.720 Yeah. Harvey Milk, one of the first openly gay elected officials in the United States, right, gets murdered. 0.94
00:51:59.560 the San Francisco Police Department radio
00:52:01.700 starts singing O'Danny Boy in celebration,
00:52:05.500 most likely of the mayor rather than of him.
00:52:07.300 But like, yeah, not great.
00:52:10.220 Are you telling me that cops are supporting
00:52:12.380 extrajudicial killings of politicians they don't like?
00:52:15.820 I've never heard of such a thing.
00:52:17.180 It is weird.
00:52:17.920 I mean, it gives you a sense
00:52:18.700 like there is a self-perceived old school San Francisco.
00:52:21.840 And in Dan White's speeches before the assassination,
00:52:23.960 you can very clearly tell that 1.00
00:52:25.500 these new arrivals have brought these weird values 0.84
00:52:28.800 onto our shores. And we have had enough. The San Francisco backlash is almost as potent,
00:52:36.360 almost as effective in the media as the kind of San Francisco counterculture. And that is really,
00:52:43.080 really important. You often get these articles where people are like, I used to be a San Francisco
00:52:47.220 liberal and then someone shot out my stoop or whatever, right? Like, that's bullshit. 1.00
00:52:51.200 Yeah. And San Francisco's excesses transformed me into a conservative. 1.00
00:52:55.280 And it's not really true San Francisco has a homegrown conservatism.
00:52:59.580 Yeah.
00:52:59.880 And there's a long tradition of people being given outsized attention just for these kind of Dan White style complaints about like, you know, they took over our Catholic school and turned it into a gay dance club or whatever, right?
00:53:15.800 Many such cases.
00:53:16.940 That happens all over the city.
00:53:18.180 All the time.
00:53:18.340 Yeah.
00:53:19.520 Yeah.
00:53:20.040 So I think that's pretty important, right?
00:53:21.420 That, like, when you get to Elon Musk tweeting about downtown is a zombie apocalypse or whatever, like, this is a long-standing tradition of the wealthy in San Francisco complaining about kind of very incremental, very, frankly, timid attempts at social justice reform and just completely flipping out.
00:53:43.680 But they're being really a microphone for that.
00:53:46.280 People are like, say more.
00:53:47.080 People are very ready for stories about how San Francisco liberals went too far, how the hippies are crazy, how democratic governance is a disaster, right?
00:53:55.540 Yeah.
00:53:56.240 And if someone thinks that this is a thing of the 80s or, you know, only Elon Musk does this, I would refer you to the work of one Nellie Bowles, who exactly went on this trajectory, right?
00:54:07.360 Oh, my God.
00:54:08.840 Extremely old San Francisco money and California money.
00:54:11.860 And now the wife and I think the mother of the child, a friend of the show, Bari Weiss.
00:54:15.500 Yeah. Shout out to Bari. Her writing about San Francisco starts complaining about the tech industry, where she's not wrong on some of the points, but it is very much like these newcomers, this new money is transforming my city. And you're like, well, but you represent the old money. I'm not sure I really want to take your word for it there. It's like, yeah, we used to have class. I was like, all right, cool. And then it becomes kind of like about wokeness sort of taking over the San Francisco public school district where you're like, Nellie Bowles was never going to send her kid to a San Francisco public school.
00:54:42.260 Nellie Bowles has never set foot in a San Francisco public school.
00:54:46.000 Like, Nellie Bowles probably couldn't find one. 0.99
00:54:48.280 Well, to paint it maybe as a summer project in order to get into college or whatever.
00:54:52.220 But so I'm wondering how this, like, wealthy, homegrown anti-left resentment in San Francisco
00:54:58.600 combined with sort of broader American appetites for stories about a San Francisco crisis or San Francisco destruction.
00:55:06.460 Yeah.
00:55:06.720 How did that work when we reached the AIDS crisis?
00:55:10.160 Yeah, so it's interesting, right?
00:55:11.220 I would say that the media generally don't make it a San Francisco problem because there was a funny way in which both the merchants of moral panics and AIDS activists tried to deprovincialize AIDS, to say this can happen to anyone.
00:55:24.340 So in some funny way, it was always, it's not just in San Francisco.
00:55:27.960 But, of course, early reporting on the plague always had that requisite shot of San Francisco.
00:55:34.220 And a bunch of men crossing 18th Street, yeah.
00:55:36.440 Exactly. Like two men holding hands. I mean, I was, I would have been five or six in my earliest memories of AIDS coverage. Like the idea that two men holding hands might have something to do with dying from disease was very much ingrained in my young brain, which did not take any therapy to work through. Thank you very much.
00:55:54.100 Yeah, so this idea of San Francisco, men holding hands, men dying of AIDS, like just visually.
00:55:59.660 And this is not any fault of like 60 Minutes or whatever.
00:56:02.680 Like they had to use shorthands and they did want to say like this is particularly among gay men.
00:56:07.440 This is their B-roll and they wanted to signal that it was a gay thing.
00:56:10.360 And one has to say part of why San Francisco I think was so visible was that the stigma around AIDS appears to have been just much weaker here.
00:56:20.920 Gay men and lesbians had made real strides in city governance.
00:56:24.560 And therefore, our general hospital was set up very early on.
00:56:28.400 There was just a lot of lesbian women in the medical profession who really were there from the beginning.
00:56:34.320 And so that we can't, there can be no stigmatization.
00:56:37.600 Like gay people have been a proportionally large part of the San Francisco, which is a fairly small population.
00:56:42.340 Oh, yeah.
00:56:42.660 In terms of American cities, it's not the biggest, right?
00:56:45.080 And they have been proportionally larger for a long time.
00:56:47.220 Whereas in some place like New York, there were a lot of much larger other interests, like the Catholic Church, like these conservative white ethnic groups who were very eager to throw institutional weight around to make sure these people got shunted out.
00:57:02.160 Yeah, which then meant, I think, that a gay man in San Francisco who was ill might be more willing to agree to speak with 60 Minutes than in some other cities, right?
00:57:12.480 There were some anti-discrimination ordinances, etc., etc.
00:57:15.800 So basically, you can sort of imagine why San Francisco tended to overproduce images of this crisis, and it was easily accessible, and you knew where to go as a 60 Minutes producer. So I think that this connection is really, really important. And it is the moment when I think the Christian right really sort of starts getting fixated on what they then call San Francisco values, right?
00:57:37.680 What are San Francisco values? Like overpriced housing, a latte that'll cost you $7.
00:57:45.660 And sodomy. Right? I mean, it's got to be. 0.97
00:57:50.020 Beautiful weather, like just gorgeous jasmine smells, Victorian houses that you can't afford.
00:57:56.200 Yeah.
00:57:56.540 And sodomy, yeah. 0.99
00:57:57.500 Yeah, and which to commit sodomy. 0.97
00:57:58.800 Yeah, yeah. 0.96
00:57:59.240 It's like, I'm going to refurbish this beautiful house for my sodomy.
00:58:04.200 Isn't that the dream, Adrian?
00:58:05.760 Yeah. Come on. I mean, they're saying it like it's a bad thing. It's like, should this room be teal? Also sodomy? But yeah, the idea that San Francisco values is about this, like the bad side of permissiveness, right? It's over permissive. So it takes hold, I think, in the 80s. Although, of course, as a friend of the show, Anita Bryant made clear, right? Like she also was like fixated on San Francisco.
00:58:29.800 At the same time, her defeats in California come from the entire state and really L.A. County kind of wallops her. 0.65
00:58:36.780 Was it a repeal of a gay civil rights ordinance that she was trying to? 0.53
00:58:39.560 No, it was the Briggs Initiative.
00:58:41.320 The civil rights ordinance was over in Florida.
00:58:43.980 It was the Briggs Initiative Proposition 6, I think, which was basically about gay teachers. 0.99
00:58:48.960 Right. 0.53
00:58:49.440 And really it was L.A. County, I think, that really delivered against that and basically that we were not kick out gay teachers.
00:58:55.240 But still, Briggs kept debating Harvey Milk, who was a San Francisco supervisor.
00:58:59.800 So the fixation goes further back, but I think with AIDS, you really start getting that.
00:59:03.480 And so this kind of let's report on the doings of gay people in these places in order to kind of gin up lives of TikTok-style outrage really starts with AIDS or gets intensified with AIDS and sort of becomes a standard trope of conservative discourses about morality. 0.57
00:59:22.040 And then, of course, San Francisco or certain San Franciscans kind of run with it. 0.80
00:59:26.980 Are you familiar with the phrase, whether you like it or not?
00:59:30.100 Heard it.
00:59:30.640 This might be too old for you.
00:59:31.820 When I was younger, this was in a lot of political ads.
00:59:35.360 This door is wide open now.
00:59:37.540 It's going to happen, whether you like it or not. 0.81
00:59:41.040 Four judges ignored four million voters and imposed same-sex marriage on California.
00:59:46.740 It's no longer about tolerance. 0.99
00:59:48.760 Acceptance of gay marriage is now mandatory. 0.99
00:59:51.480 That changes a lot of things.
00:59:53.460 People sued over personal beliefs.
00:59:55.840 Churches could lose their tax exemption.
00:59:58.040 Gay marriage taught in public schools.
01:00:00.420 We don't have to accept this. 0.99
01:00:02.060 Whether you like it or not.
01:00:03.940 Yes on 8.
01:00:05.380 Gavin Newsom saying whether you like it or not.
01:00:07.880 When he was San Francisco mayor, he took the step of performing gay marriages. 0.95
01:00:12.820 Basically to... 0.65
01:00:13.780 That guy has wanted to be president since he was like in diapers.
01:00:17.680 And he has been drawing attention to himself in the most conspicuous ways possible.
01:00:22.520 And at the time, in I believe 2004, the way he chose to do that redounded to the benefit of the gay community.
01:00:29.080 He made a big public spectacle of performing gay marriages at City Hall until there was an injunction stopping him, I think, like 24 hours later.
01:00:35.360 It was a brief publicity stunt.
01:00:37.300 Yeah.
01:00:37.840 In a shocking twist, Gavin Newsom did not bring lasting change, but a brief political stunt that mostly benefited a constituency of one, Gavin Newsom, for which he's now throwing LGBT people under the bus.
01:00:50.300 So thanks for nothing, Gavin. 1.00
01:00:51.440 Yeah, fuck that guy. 1.00
01:00:52.520 I hope he's never president. 1.00
01:00:53.800 He's not going to be.
01:00:54.760 Come on.
01:00:55.300 I don't know.
01:00:55.680 He's a haircut.
01:00:57.020 That's mostly, I think Democrats will run somebody like that.
01:01:00.640 Yeah.
01:01:01.000 Some anti-woke white guy.
01:01:02.580 But he's been anti-woke for two minutes.
01:01:04.520 Yeah, because he's chasing the polls, which the Democrats love.
01:01:06.860 Well, the polls seem to be walker than him at this point.
01:01:09.300 So I don't know.
01:01:09.840 I really don't know what this guy's doing.
01:01:11.340 Anyway, call us, Gavin, if you have any answer for us.
01:01:14.420 Gavin, come on the show.
01:01:15.660 Yeah.
01:01:15.860 Yeah. 1.00
01:01:16.320 We hear you love podcasts, you dick. 0.98
01:01:18.800 I want to hear everything about Kimberly Guilfoyle, who we used to date, remember? 0.99
01:01:22.000 Oh, God, yeah. Mrs. Donald Trump Jr. 0.95
01:01:25.900 Actually, I think they broke up. I think that's what I heard. And she got like demoted because she wasn't sleeping with the president's son anymore.
01:01:31.240 Oh, well, that's harsh.
01:01:32.860 R.I.P. Anyway, so sad that she's dead. Let's move on.
01:01:36.940 Yeah. Basically, the idea that like San Francisco has values that it looks to export becomes, I think, extremely entangled with the LGBT community.
01:01:45.620 That is to say, the idea that children would be able to see coverage of a gay pride parade and would therefore like be like, huh, maybe I should experiment with people of the same gender or whatever was like very much this kind of contagion logic that the Christian right employed in sort of demonizing San Francisco.
01:02:04.680 It wasn't just these are people who are different from us and who like different things. 0.99
01:02:10.080 And, you know, we go to church and they go to brunch like it's a big fucking country. 0.95
01:02:14.180 No, it was like, oh, no, they're exporting this. 0.98
01:02:16.540 And with Gavin Newsom, with the gay marriage fight, basically that that appeared to be kind of like borne out. 0.90
01:02:22.480 Like, really, San Franciscans were like, well, no, yeah, I mean, it wouldn't make sense for you to adopt this, too, by the way. 0.51
01:02:28.320 There's a way in which, like, the right uses this, like, contagion and, like, cross-alization accusation to make it, like, a moral trespass in itself for you to have your own values, right?
01:02:39.780 Like, you think other people should live the way you do.
01:02:42.880 And it's like, well, yes, I actually do, in fact, think that my life is valuable and that my choices are good ones.
01:02:49.040 That's why I made them.
01:02:50.840 It's like, I actually don't think the world would be worse if more people lived like I did.
01:02:54.760 That is why you live that way, yes.
01:02:56.020 And that's its own, like, it's a weird inverse of, like, just, like, a basic ability to make value judgments becomes, like, a character flaw when it's on the left.
01:03:06.180 But then there's also a sense in which this, like, it's contagious, it's going to spread.
01:03:11.400 That strikes me as very conspicuous coming on the heels of the AIDS crisis, which is not so far in the background in 2004.
01:03:18.600 You know, we're talking about the first aphasis treatment for AIDS only came out in 1996, right?
01:03:25.040 So it's like less than a decade ago.
01:03:27.120 Exactly.
01:03:27.580 And I think that it is so important that like on the one hand, the existence of San Francisco appears to them a signal, right?
01:03:33.820 Like to be a San Franciscan is to spread San Francisco values, right?
01:03:38.460 Even though, frankly, we are a fairly insular city in the end, not that interested in other people.
01:03:43.760 We're far away, you know?
01:03:44.940 It's five hours on I-5 just to get to LA.
01:03:48.180 It's a schlep, yeah.
01:03:49.400 Yeah.
01:03:50.000 But on the other hand, for you to believe in those values is itself wrong.
01:03:53.980 You know, us believing in our values is good.
01:03:56.860 You believe in your values.
01:03:58.300 Like either it's just virtue signaling
01:04:00.220 or it's a sign that you've caught the woke mind virus, right?
01:04:03.880 And again, we're with virality here.
01:04:05.540 It's always about something spreading, right?
01:04:07.760 Elon Musk uses the woke mind virus,
01:04:09.920 he uses zombie apocalypse, right?
01:04:12.460 Both things that famously happen via viral spread.
01:04:15.760 So San Francisco is infectious.
01:04:17.500 And to just give you a sense of how that can work,
01:04:19.560 I thought I'd briefly look at Michael Schellenberger's book,
01:04:22.560 San Francisco from 2021.
01:04:24.540 I remember this.
01:04:25.980 Yeah.
01:04:26.560 And I should say,
01:04:27.220 we're not going to cover this too much because...
01:04:30.380 If Books Could Kill Guys should do this one, have they?
01:04:32.600 They have.
01:04:33.360 And it's very good.
01:04:34.860 Okay, everybody tune into that.
01:04:36.940 But I'm just interested in one thing,
01:04:38.640 which is how Schellenberger sort of takes San Francisco
01:04:40.860 to be this harbinger of take your pick,
01:04:43.960 like progressivism, social justice,
01:04:46.580 liberalism, victimology, blah, blah, blah, blah, blah.
01:04:49.420 Michel Foucault, weirdly enough.
01:04:51.380 Did he even come here?
01:04:52.340 No, I mean, he came to Berkeley a couple of times, but like...
01:04:54.920 He would not cross the bay to San Francisco.
01:04:57.460 Well, I mean, no, for a good sex club, I'm sure he would have.
01:04:59.400 But the problem is it's made to be the stand-in for things that like
01:05:02.240 none of the people he's actually talking about would like ever refer to.
01:05:05.880 I just want to give you a sense of like the kind of weird contagion logic
01:05:08.820 that seems to be happening here.
01:05:10.280 Because he's trying to say like a lot of things are going wrong in San Francisco,
01:05:12.720 which like, sure, not the things that you think, but whatever.
01:05:15.960 But here's a passage where he talks about how these values spread,
01:05:19.480 how this wrongheaded progressive ideology, this victimology spreads.
01:05:24.680 That was then.
01:05:25.920 Since the beginning of the new century,
01:05:27.460 moderate Democrats have seen their power decline
01:05:29.500 against progressive Democrats in San Francisco and around the country.
01:05:32.840 Even when moderates are in charge,
01:05:34.380 progressives have exercised their powers in other ways.
01:05:37.140 Progressive members of the Seattle City Council,
01:05:39.140 Los Angeles City Council,
01:05:40.380 and San Francisco Board of Supervisors and other political officials,
01:05:43.880 often with the significant support from non-profit activists
01:05:47.220 funded by local governments,
01:05:48.480 have attacked mayors is uncaring.
01:05:51.300 Growing progressive power culminated
01:05:52.940 in the election of Cesar Boudin in 2019,
01:05:55.960 the Seattle Capitol Hill occupied protests of 2020 0.88
01:05:58.700 and demands that the homeless, mentally ill
01:06:01.160 and substance abusers be immune from prosecution in 2021.
01:06:05.660 And now here it comes.
01:06:06.660 It's true that moderate Democrats control
01:06:08.320 the executive branches of the local, state
01:06:10.060 and federal government,
01:06:11.080 but they have little to speak of as an agenda
01:06:13.240 beyond being less radical than the radical left.
01:06:15.920 They're losing power, which you can see by the fact
01:06:18.040 that they hold all the power.
01:06:19.520 Yeah, I was like,
01:06:20.420 where are these progressive Democrats
01:06:22.680 in San Francisco city government?
01:06:25.040 I would like to hear from them.
01:06:26.300 I'm not.
01:06:26.940 Well, he names one, Chesa Boudin,
01:06:28.040 who got recalled a year later.
01:06:30.160 Partly because he was the object
01:06:32.080 of a nationwide moral panic
01:06:34.900 over progressive prosecutors, right?
01:06:36.660 Exactly.
01:06:37.240 And a bunch of this is also just lies,
01:06:39.180 by the way.
01:06:39.940 Demands that the homeless,
01:06:40.900 mentally ill, and substance abusers
01:06:42.360 be immune from prosecution
01:06:43.620 is a reference to the fact
01:06:45.380 that California,
01:06:46.940 and especially San Francisco,
01:06:48.040 brought some of its charging standards in line with national trends.
01:06:52.660 That is to say, they changed where a drug possession becomes a misdemeanor, that kind of thing.
01:06:58.040 They are being persecuted differently.
01:07:00.180 They are not, in fact, immune from prosecution.
01:07:02.100 Right.
01:07:02.220 This was the infamous thing about how California was now going to allow shoplifting.
01:07:06.740 Turns out Texas has a higher limit on shoplifting charges.
01:07:09.960 You have to set it at some point, right?
01:07:11.780 You have to say, here's how we're going to prosecute depending on what you took.
01:07:15.320 Every prosecutor in the world has to make that determination.
01:07:18.940 California hadn't adjusted it for a long, long time.
01:07:21.440 We're like, this field's out of step.
01:07:23.240 Let's update it.
01:07:24.460 Well, here we are, right?
01:07:26.060 Like Michael Schellenberger is ready to be like, San Francisco's going to the dogs, man.
01:07:31.440 The client of civilization.
01:07:33.340 They're letting the criminals run the whole town.
01:07:35.780 Yeah.
01:07:36.540 Here, for instance, is a Twitter user called Gorklon Rust from 2022.
01:07:42.280 Gorklon Rust, who is at something else.
01:07:45.380 The handle is at Elon Musk.
01:07:47.400 Yeah.
01:07:48.280 So this is Elon Musk 2022.
01:07:50.000 It has been really bad.
01:07:51.500 Far left San Francisco Berkeley views have been propagated to the world via Twitter.
01:07:56.100 I'm sure this comes as no surprise to anyone watching closely.
01:07:58.880 Twitter is moving rapidly to establish an even playing field.
01:08:01.980 No more thumb on the scale, right?
01:08:03.240 Certainly no political thumb on the scale in the Twitter under Elon Musk.
01:08:06.540 I don't see Nazis or people saying that women are property every time I log on at all.
01:08:14.060 Well, I mean, I don't log on anymore.
01:08:15.900 So that's how level the playing field is.
01:08:17.480 I'm not playing.
01:08:18.340 I took my ball and I went home.
01:08:20.060 The idea that Twitter was venting kind of San Francisco social justice ideology into the broader world is, I mean, it's a fascinating version of history, man. 0.89
01:08:30.200 And given that, like, Twitter was at the time very busy creating the conditions at mid-market and in the tenderloin that then produced the very crisis that Elon Musk is bemoaning here, it's pretty fucking rich, right?
01:08:44.640 These people are obsessed with homelessness that, frankly, they, to some extent, caused.
01:08:49.760 There was a very sad case, but, like, kind of interesting case a couple of years ago.
01:08:55.240 Do you remember the murder of Bob Lee?
01:08:57.740 No, I missed this one.
01:08:58.680 In 2023, one of the co-founders of the app Cash, which if people recall, it's a little bit like Venmo, was stabbed to death in downtown San Francisco. 0.78
01:09:09.660 And immediately you got Elon Musk and all these other tech right wingers and really tech CEOs in general, like crowing about like these mentally ill homeless people are running rampant. 0.50
01:09:19.800 And like, this was only a matter of time before it happened.
01:09:21.660 I hold, you know, social justice San Francisco responsible for exactly the Schellenberger argument, right?
01:09:27.000 It was really, really fascinating to see how quickly they moved from crime in San Francisco to homelessness in San Francisco.
01:09:35.000 And we should say, as Michael and Peter on If Books Could Kill point out, these are leaps that are each in their own way very, very questionable.
01:09:43.200 That is to say, yes, you see a lot of visible poverty in San Francisco.
01:09:46.400 Not all these people are homeless.
01:09:48.140 I have people sleeping rough sometimes here in my neighborhood.
01:09:50.920 They have homes.
01:09:52.160 They live with parents who sometimes periodically kick them out.
01:09:54.840 When they're doing really badly, when their mental illness is really going down a slope, their mom will be like, I can't handle you in here.
01:10:01.320 And then they sleep rough.
01:10:02.480 Are they unhoused?
01:10:03.680 Well, that's definitionally difficult.
01:10:05.740 They have a house they can go back to.
01:10:07.220 They're just not there all the time.
01:10:08.980 Likewise, a lot of quote unquote homeless people in the Bay Area live in cars.
01:10:14.080 That's not something that gets captured here.
01:10:16.040 When you look at the raw numbers, which are staggeringly high, a lot of those people do live in cars, meaning they're not the people you encounter in the Tenderloin.
01:10:23.180 And then crime appears to be really small criminal enterprises.
01:10:28.600 It's people enforcing drug debts.
01:10:30.420 That's a lot of crime, you know, or violent crime.
01:10:32.920 Yeah.
01:10:33.500 And so basically, that's not coextensive.
01:10:36.340 These are people who often don't live in San Francisco, or if they live in San Francisco, live in a house, right?
01:10:40.620 Yeah.
01:10:40.900 So the overlaps between these exist, but they're not necessarily substantial.
01:10:44.700 And the way we leap from one to the other to the other is really, really questionable.
01:10:48.240 But the murder of Bob Lee very, very clearly showed that in the tech investor VC and CEO class, like that link is basically axiomatic.
01:11:01.100 They assume that crime is homeless, is visible mental illness, right?
01:11:06.840 And that's exactly the theory of the case they appear to be having, you know, around this.
01:11:11.060 Crime is not their own insider trading. Crime is not none of the securities fraud that they are conducting in their crypto businesses.
01:11:18.940 Crime is something associated with the people whose presence on the street in great states of poverty and visible distress are enacting.
01:11:27.920 And Bob Lee, in the end, turned out to be the victim of an IT consultant with whose sister he had done lines of coke at one of San Francisco's premier apartment buildings.
01:11:38.080 No homeless person was involved in this crime. It was people within the tech industry, an interpersonal conflict aggravated by drug use, but not fentanyl or whatever people are taking in the tenderloin, but by good old fashioned Peruvian marching powder, right?
01:11:52.780 Yeah. It's not to say that this wasn't a tragedy, but it is to say that like it really showed that the, you know, tech barons who own, frankly, more and more of our means of communication and our public media are purveyors of these very distortive myths about how the doom loop in San Francisco comes about.
01:12:13.020 And it has everything to do with the fact that they don't like seeing certain things on their way to their limo.
01:12:17.720 It has very little to do with an accurate understanding of how the city works, its history, and who these people are that they keep going on about.
01:12:26.440 You know, if you actually wanted to reduce the homeless population in San Francisco, something you could do is build more shelter beds.
01:12:33.520 Yeah.
01:12:33.660 And you could also change housing policy to make housing more affordable here, both of which are things that these tech guys will vehemently and expensively campaign against any local politician who tries to do, right?
01:12:46.220 Yeah.
01:12:46.440 So there's a way in which they're not uncomfortable with the conditions that create homelessness.
01:12:50.500 They're uncomfortable with what the sight of homeless people makes them feel, which is some combination of, like, disgust and shame.
01:12:57.880 Yeah, exactly.
01:12:58.600 There's something unpleasant and embarrassing about seeing this.
01:13:01.540 You realize you are part of a problem and this person is in deep distress because of a system that you did much better in.
01:13:08.920 And benefit from.
01:13:09.680 Yeah, no, there is a moral injury in living in San Francisco and being exposed to this much suffering on the street.
01:13:15.980 I just think the moral injury on the homeless people's side is somewhat greater.
01:13:19.620 You know, it's like when you compare who is suffering more at the hands of San Francisco's, you know, homelessness problem, I think the homeless are the people suffering.
01:13:27.800 And I am shocked at how often I am alone in that understanding.
01:13:32.440 The number of times people say homelessness problem and you realize when they go on speaking,
01:13:37.080 oh, you mean the fact that you have to see them.
01:13:40.060 It's not the fact that they don't have a home.
01:13:42.440 It's that you have to see them not having a home.
01:13:44.720 That's the problem here.
01:13:45.840 It's really staggering.
01:13:47.740 And this is like a rare moment when we can sort of leave behind the right and talk about
01:13:52.120 conservative tendencies within people who think of themselves as progressive, as liberals,
01:13:57.280 et cetera, et cetera. Because I think it's worse. It's not just that the tech founders fail to see
01:14:02.580 that it is their gain that is creating these people's pain. But there's this wonderful passage
01:14:08.640 in Mike Davis's City of Quartz, where he talks about, I think, the city of Riverside. And he
01:14:14.700 points out that basically the city of Riverside, which I think emerged from this vast private
01:14:19.720 landholding, would carve out subdivisions only at such a pace that lots and houses would always
01:14:26.620 increase in value. Now, that is a really interesting thing to think about in the context
01:14:31.520 of San Francisco, I think, in the sense that we are a, you know, Redwood built Victorian version
01:14:37.660 of that. That is to say, when people buy houses in San Francisco, that is going to be the majority
01:14:43.800 of their wealth in that one object. That object better go fucking up in value. Otherwise, 0.96
01:14:49.700 their plans for their retirement are shot, right? You know, I have no more pensions in this country.
01:14:53.580 your 401k goes up and down according to the whims of a possibly senile 79-year-old one way or the
01:14:59.740 other. So this house better be worth more. Well, how does something become worth more and more and
01:15:05.000 more if you already bought it for, I don't know, $2.5 million? Well, it has to be scarce, right?
01:15:10.700 And so in some way, the same people who are like, oh, I'm worried about my property values and I'm
01:15:16.380 worried about this homeless person there. It's like, well, yes, that person is homeless because
01:15:19.700 of your property value going up, right?
01:15:22.280 If the city were to really build, it might gently deflate the bubble that is San Francisco
01:15:26.900 real estate.
01:15:28.020 And it would, let's be blunt, destroy a whole lot of wealth on this little peninsula, on
01:15:32.820 the tip of the peninsula here.
01:15:34.360 And I think that on some level, people realize that.
01:15:37.140 I don't want to minimize. 1.00
01:15:38.240 I'm not saying like, LOL, look at these asshole homeowners. 0.99
01:15:41.080 Like, I would understand that it would be pretty upsetting to have spent the majority 0.99
01:15:45.100 of your saving on something and then be like, if I now move, I will only get half of my
01:15:49.140 money for this. That'd be horrible at that level of cost. But at the same time, I think it does
01:15:54.840 create the kind of structural conservatism that you see here, where like people seem insistent
01:16:00.380 on calling out homelessness as a problem, but don't seem to want to acknowledge that remedying
01:16:06.020 that problem will likely force them to rethink their own plans for their own future, right?
01:16:12.740 You know, I think you're articulating the roots of San Francisco's central paradox, right? Which is
01:16:17.400 what is kind of the model for the ways I think San Francisco is miniature of the nation as a
01:16:23.820 whole, which is it is a place that for a long time was very permissive in terms of orientation,
01:16:31.920 in terms of lifestyle, often in terms of drug use, right? And very, very intolerant of poverty.
01:16:38.380 Yeah.
01:16:38.600 That is like the central contradiction. Like what we tolerate, this tolerant,
01:16:42.360 permissive city of a lot of freedom comes with this very big exception and catch, which is that
01:16:49.740 you have to be able to pay your own way in a place of continuously rising costs.
01:16:54.260 Yeah. I'm trying to think of how transhistoric that is. I do think that, you know, a lot of 0.67
01:16:59.080 the 60s and 70s are explained by the fact that things just didn't cost that much. And that,
01:17:03.040 I don't know if you read Michelle T's work on sort of, you know, the Valencia Street scene in
01:17:07.080 the 90s. These are just people who kind of, they take jobs, it seems to mostly be able to use the
01:17:12.920 mimeograph after hours to make their zine or whatever. The Castro is a good example for this.
01:17:17.580 It's often sort of presented as undergoing this massive gentrification. The vast majority of
01:17:21.500 people in the Castro, I would say, probably rent rather than own. And part of it is just that
01:17:26.340 people have roommates, lots of roommates, which again, for a bunch of gay men, not that big a deal, 0.54
01:17:31.460 right? Like they can hold off on having families if they want them at all. So part of the Castro 1.00
01:17:36.580 story is a story about, well, we don't have the same costs as other people, right? We can defray
01:17:42.040 these. We can pay more in rent because I'm not paying anything for daycare, right? Exactly. Or
01:17:46.320 I'm paying for a room in an apartment that someone got rent controlled like 20 years ago,
01:17:50.820 and we just can't let them know that that person died a long time ago, right?
01:17:55.760 Yeah. Or it's like, it's his roommate's boyfriend's buddy who's now living there,
01:18:01.920 but somebody else long gone is on the lease. Yeah.
01:18:04.300 Exactly. And so I do think that like, it's not as simple as like, you can't have wealth. I mean, like a lot of the reaction of people like Dan White was against a kind of bourgeoisification of the LGBT community that suddenly he had to respect these people. I think there's a lot of this California stuff where like, it is a deeply mobile society. But at the same time, like with Joan Didion, it's more obsessed than it cares to admit with people knowing their place.
01:18:30.400 And I think that it is not as simple as like, oh, pay your own way. They're also going to be mad if you pay your own way and you're the wrong kind of person. That upsets the Nellie Bowles of the world as well. There is a tendency there, I think, to substitute a supposedly neutral capitalist economy for a racial gender and sexuality hierarchy to pretend that those two are the same thing, but they're not, right?
01:18:56.860 Like, ultimately, you're using money as a proxy for understanding the world in moral terms.
01:19:03.460 This really makes me want to do a second episode on San Francisco conservatives.
01:19:06.500 Yeah, we got to do it.
01:19:07.360 Because I think they're everywhere.
01:19:10.120 They are everywhere.
01:19:10.680 Running the country.
01:19:11.840 And I had so much fun with you, Adrian.
01:19:14.280 Thank you for recording with me on a Saturday.
01:19:16.280 And thank you to our wonderful listeners for tuning in to this epic on San Francisco.
01:19:22.860 Well, from the city by the bay, I bid you adieu.
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01:19:29.360 Patreon.
01:19:30.020 Patreon.
01:19:31.080 Headquartered probably in San Francisco.
01:19:32.400 Who knows?
01:19:32.920 Thanks, everyone.
01:19:35.880 In Bed with the Right is made possible by hundreds of listeners who support us via patreon.com.
01:19:40.460 Our episodes are produced and edited by Mark Yoshizumi and Katie Lau.
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