In Bed With The Right - July 29, 2025


Episode 87: The Epstein Files with Patrick Blanchfield

Topics
Episode 85: The Moonies Episode 88 -- Project 1933, Part V: July 1 - July 31

Episode Stats


Length

1 hour and 6 minutes

Words per minute

195.43

Word count

12,973

Sentence count

572

Harmful content

Misogyny

2

sentences flagged

Toxicity

79

sentences flagged

Hate speech

17

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello, I'm Adrienne Dopp.
00:00:09.120 And I'm Moira Donegan.
00:00:10.280 And whether we like it or not, we're in bed with the right.
00:00:13.740 So, Adrienne, today we are joined by somebody I admire so much, Mr. Patrick Blanchfield
00:00:20.320 of our great sister show, Ordinary Unhappiness, the psychoanalysis podcast that has like totally
00:00:28.040 changed the way I see the world.
00:00:30.280 Patrick, thank you so much for being here.
00:00:32.480 Well, it's delightful to be here, and the feelings of affection are very mutual.
00:00:35.740 I've been looking forward to doing something like this for a long time.
00:00:38.040 The occasion notwithstanding, I'm always happy to talk Epstein.
00:00:40.520 It's wonderful to spend time with you both.
00:00:42.440 I know.
00:00:42.660 It is kind of embarrassing because I did send Patrick this email.
00:00:46.280 I was like, hey, you know what made me think of you?
00:00:50.240 which is like the renewal of the Jeffrey Epstein scandal which is such a rich and fraught text and
00:00:59.600 also something that revolves around you know violence against children of which you know
00:01:05.260 Patrick is I think one of our strongest and most compelling thinkers but I do think that is probably
00:01:11.580 a good moment for us to pause and note that this is going to be kind of a heavy episode this is
00:01:17.340 the kind of thing that we should probably provide a content note for, because we are talking a lot
00:01:21.900 about sexual violence, particularly by adult men against teenage girls and the various ways that
00:01:30.100 fears about pedophilia, as well as actually existing pedophilia, are weaponized. So it's
00:01:36.080 going to be a rough one. Yeah, we should say that we've talked about much more anodyne topics
00:01:41.680 for your potential debut on In Bed With The Right, and I'm sorry that this had to be it.
00:01:46.220 And at the same time, I also immediately thought I want to hear Patrick explain this to me, not just because you've written very movingly on these very issues that are concerned here, but also as more as alluding to the mode of return, right?
00:02:00.280 I feel like a lot of people have said to me, like, wow, I didn't have this on my bingo card for 2025.
00:02:04.520 I didn't think this was going to come back.
00:02:06.380 And I was like, well, who's an expert for things coming back that you didn't expect to come back but a trained psychoanalyst?
00:02:12.280 psychoanalyst. It's like, I don't know, doctor, I keep blurting out this word for no reason. It's
00:02:16.600 like, well, I think you might want to talk to a psychoanalyst. And so it seems like it's the time
00:02:20.580 for all of us to go on the couch and just sort of, as Moira was saying, like, figure out what this
00:02:25.560 says about kind of masculinity politics on the right, but also what its return says about how
00:02:31.720 it was metabolized the first time around, how it wasn't metabolized, and what in a moment in which
00:02:38.700 the president appears to be granted with greater and greater impunity on all levels,
00:02:44.880 suddenly there's this weird little thing from his distant past that reaches out,
00:02:50.320 which really does feel like, you know, a Freud case study
00:02:53.760 of maybe the least deep man ever to walk this planet.
00:02:59.200 I'm so glad that you're saying all this.
00:03:00.820 And I'm particularly grateful to be talking with you both about this
00:03:03.600 because I've learned so much from you both about sort of the,
00:03:06.300 let's call it like the libidinal economy of the right,
00:03:08.140 But like the way in which like it's never just about propositional discourse when people on the right say things.
00:03:13.060 I mean, it's never just about that when anyone says anything, but specifically kind of the systems of power and the narrative tropes and like the way these structures kind of transit and are efficacious in right-wing discourse, particularly when it comes to something as dripping with meaning, so to speak, as sexuality and so contentious as identity and our relationships to one another in that space.
00:03:33.280 So I'm really glad to be talking with you all about that.
00:03:34.880 The thing I kind of wanted to say also, though, even before we started, is that it's almost impossible to talk about this without, at some point, sounding like you're completely unhinged, particularly as we talk about, you know, some of the more institutional, out in the open, there are receipts for these things, transactions and historical precedents for this stuff, even before you get into what is or isn't attested in court filings or media reports or just common public knowledge.
00:03:58.020 And at that point, I think we should consider that kind of a feature rather than a bug of this discourse or just like of these problems, right?
00:04:04.520 There's something so over the top, so like vulgarly Freudian about it all.
00:04:09.520 And I think another corollary to that is that part of the way that I've been able to take some degree of sanity from the early try and maintain some kind of even keel thinking about all this stuff is by a kind of gallows or extremely dark humor through it.
00:04:21.040 Even as we are talking about things that are absolutely horrible, I'm not in any way trying to get and say that.
00:04:23.940 And I was thinking at that point about how I'm really glad to be talking with you both about one of our age's great victims of cancel culture, who was really, you know, just a tremendous philanthropist whose only real problem was solving the male friendship crisis through one neat trick.
00:04:39.800 And then not only is he hounded, he's confined, he's incarcerated and driven in a bitter irony to, you know, the thing that's been the greatest killer of men in the 20th and 21st century is loneliness.
00:04:50.040 and thus does he end.
00:04:52.980 And, you know, and here I'm actually literally saying
00:04:56.380 something that they said on NPR
00:04:57.480 right after Jeffrey Stimetta's demise.
00:04:59.380 But if you or someone else you know is considering,
00:05:02.360 well, find yourself in prison
00:05:04.740 because of your involvement in what may be
00:05:06.360 one of the most sordid tales of money laundering
00:05:10.600 and sex trafficking and arms dealing
00:05:12.680 and whatever else in human history
00:05:14.620 and are feeling some degree of pressure
00:05:16.280 to possibly consider radical solutions to that,
00:05:18.520 please, you know, you're valid, you're made of
00:05:20.540 stars, and if someone you know is like
00:05:22.580 this too, you should also reach out to them, because we've got to,
00:05:24.520 you know, we're all in this together, and even if you own an island,
00:05:26.760 no single human being is just one, so.
00:05:29.300 Yeah, it's true. I mean,
00:05:30.580 Jules de Ré is really
00:05:32.580 the first victim of cancer culture
00:05:34.580 if you think about it. Also, Little Lady 1.00
00:05:36.560 Decoded, I think we can give that to Jeffrey. Oh, yes.
00:05:38.860 Yeah.
00:05:41.680 Okay, so... 0.99
00:05:43.480 Sorry, it's just so fucked up. 0.99
00:05:46.820 This entire situation is beyond fucked up. 0.99
00:05:48.100 Well, you just like delivered the dark humor of something that I was going to try and dive into is that one of the things this is is a story of male friendship and how it actually happens in a non-trivial number of cases, which is, you know, rape as a bonding exercise. 0.99
00:06:03.940 But let's just dive in. In case you are living under a rock, Jeffrey Epstein was a well-connected financier with homes in Manhattan and South Beach who had a well-documented and seemingly like incredibly prolific habit of trafficking and molesting underage teenage girls.
00:06:27.400 He died by suicide in prison in 2019 after being arrested in highly publicized sex trafficking charges.
00:06:36.280 And like Patrick said, the more you talk about this stuff, the more you start to seem insane. 0.99
00:06:41.380 Or if you're trying to, like, downplay conspiracy theorizing about Epstein, you can sound like a real asshole, right? 0.98
00:06:49.320 Because there are some things about the Epstein case that are sincerely, like, quite weird, right? 0.94
00:06:55.300 For one thing, he was a lot richer or appeared to be much richer than similarly situated financial industry type of guys are.
00:07:03.020 And for another thing, he got a real sweetheart plea deal in 2006, the first time he was busted for these sex crimes.
00:07:12.180 And that plea deal was administered to him by a DA named Alex Acosta, who later went on to serve as Trump's labor secretary in the first Trump administration and was approved by Pam Bondi, who was at the time the attorney general of Florida and is now the attorney general of the United States in the second Trump administration.
00:07:32.600 Right.
00:07:33.080 So, you know, you're talking about overdetermined sort of conspiracy catnip on top of these very fishy circumstances.
00:07:43.300 There are the combination of the sexual nature of Epstein's crimes, the conspicuousness and sort of like indeterminate provenance of his wealth.
00:07:52.360 And then there's like the density of his connections to powerful people across the political spectrum, among whom there's a lot of real scumbags, you know, Alan Dershowitz, Steven Pinker, Bill Clinton, and of course, his long and now sort of re-scrutinized, apparently quite close friendship with Donald Trump throughout the 1990s and early 2000s, right?
00:08:14.500 So this has led to a lot of speculation and conspiracy theorizing about Epstein that is not exclusive to the political right but has had a particular hold on these kinds of populist, anti-establishment strains of right-wing thought that are very, very suspicious of the elites.
00:08:32.640 Can I just offer something in supplement to that and do disclosure? Part of the reason I'm so like thoroughly Epstein-pilled as it were in terms of knowing all this stuff is following this for well before his arrest, but also now I realize I should finish this. I've been working on this kind of novel as he was finally being processed and then, you know, set it aside.
00:08:49.420 But I feel like that also, like the repressed, is returning at least on my own agenda.
00:08:52.600 But that entailed a lot of research and reading some of these sort of documents.
00:08:55.000 And I'll just – for the sake of listeners who may not be as keyed into all this but like want some kind of point of entry into precisely the scale of how bizarre this shit is or rather how it kind of runs up against this – all these accusations or this kind of labeling.
00:09:10.540 Well, to think about this is necessarily conspiratorial or you yourself have a conspiracy theory or this doesn't follow some sort of parsimonious logic of Occam's razor or how quote-unquote power is supposed to actually work.
00:09:19.000 I mean, I would just encourage people to look into Jeffrey Epstein's relationship with Les Wexner, right, the billionaire and for a long time owner of the Victoria Secrets brand.
00:09:28.800 And I mentioned this particularly in light of what you just said, Moira, about Epstein's wealth and connections to the extent to which, like, let's just say, I mean, even if we don't understand how high finance works, right, or like what exactly margin trades are or whatever the hell Epstein, you know, said he was doing.
00:09:46.500 And there's some very weird things that he said he was doing that still don't quite make sense.
00:09:50.180 The amount of money that he had has not been – like how he actually got that much is not accounted for at all.
00:09:55.660 And the case of his relationship with this incredibly sketchy, kind of deeply dark, horrifying monster billionaire is a case in point.
00:10:03.860 I mean, Les Wexner dropped like $14 million in the late 80s to buy him a house on the Upper East Side.
00:10:10.420 It's a full brownstone on 79th Street by Fifth Avenue.
00:10:12.900 Yeah, it's a really nice building.
00:10:14.160 Yeah.
00:10:14.280 It's amazing.
00:10:14.760 And then he spends an equivalent amount stocking it with art.
00:10:17.900 Maybe Epstein kind of pays him back for less than the purchase price,
00:10:21.140 but the nature of this, you know, Epstein is simply his financial advisor.
00:10:24.380 Wexner gives him power of attorney over and against wishes of his family
00:10:28.340 and other people in his business.
00:10:30.220 And that's a position he held from the 90s until like, I think, the late 2000s.
00:10:33.700 And again, like, I don't think there's anything conspiratorial
00:10:36.420 or necessarily feverish to be like, well, under capitalism,
00:10:39.260 people generally do things in exchange for goods and services.
00:10:42.220 And the idea that this guy who's like biggest,
00:10:44.760 quant credential was teaching at a high-end New York City prep school somehow is getting
00:10:49.100 tens of millions of dollars in goods and services from Wes Wexner. 0.99
00:10:51.920 You're like, what the fuck is? 0.99
00:10:53.360 Yeah, the Victoria's Secret guy. 1.00
00:10:55.220 Yeah. 1.00
00:10:55.940 And there's a lot of shit like that, right? 0.99
00:10:58.280 It's like, why does he have a plane? 0.99
00:11:00.340 Why does he have an island?
00:11:01.340 How did all of this accrue?
00:11:04.140 And the speculation, which is not substantiated, but I think you're right, Patrick, is almost
00:11:08.600 begged by the circumstantial evidence that arose around Epstein is that he was, you know, a
00:11:15.060 procurer of sexual access to underage girls and or was dealing in blackmail among these rich people
00:11:23.080 in order to, you know, secure continued funding for his incredibly lavish lifestyle and also for
00:11:31.140 his like weird projects. Like he had a pronatalist agenda about like his own DNA, which I think kind
00:11:38.520 of got flash in the pan attention and then like fell by the wayside but he wanted to like seed his
00:11:43.440 own DNA through the population because of course he thought he was genetically superior you know
00:11:47.780 all this like kind of weird like the darkness of the the narcissistic rich guy was sort of taken
00:11:54.260 to a maximalist position in Epstein and everything that you sort of suspect in your most cynical
00:12:00.500 moments that the rich are doing for the sake of their you know gratification unmoored by principle
00:12:07.640 is something that, like, at least somebody has said that he's doing, you know, that it seems
00:12:11.880 somewhat plausible, if not outright documented, to think that Epstein was doing.
00:12:17.660 And I think part of the deal with the initial prosecutions or his ability to not face the
00:12:22.300 consequences until, I guess, he eventually did, and people can go to the Times or other sources
00:12:27.460 for this, but persistent reports from within prosecutorial and other administration officials
00:12:32.580 being like, well, he's protected by intelligence, right? And again, this is not necessarily,
00:12:36.820 I think what I kind of want to disambiguate between, for us, is like having certainty about what actually happened to the guy or what the guy was doing or what even his primary income stream was, right?
00:12:47.000 I don't even know what the hell happened in this cell, right, in the last minutes of his life.
00:12:50.000 But distinguishing between like having positive certainty about that versus just an awareness that vast sums of money are transacting through this guy, that he's rubbing shoulders with, you know, famous arms dealers, but also Stephen Hawking and all these endowing reasons.
00:13:04.980 Like, the overlapping intersection of, like, philanthropy, this revolving door of politicians, monarchy, and the rest.
00:13:12.840 Like, it all seems to be he's a nexus for this.
00:13:16.660 And whether or not he is singularly malevolent, and I think we probably agree he has a, you know, if people are keeping track, he's like a rapist on the level of, like, Genghis Khan or something, right?
00:13:25.360 Truly epic stats there.
00:13:26.920 But he's also clearly symptomatic of something, right?
00:13:31.080 Or at least becomes a signifier for something.
00:13:33.360 Or we can read him as maybe emerging from a whole set of competing structures or overlapping structures, and that that, even if what he did or didn't do is undecidable, remains sort of why it abides.
00:13:43.220 The other way that he sort of is an odd signifier is that we sort of know the type, right?
00:13:48.280 Outer Borough Kid kind of becomes part, it seems, of the upper crust really by teaching it at the Dalton school.
00:13:58.040 Dalton, where so many of these terrible right-wing sexuality stories originate.
00:14:02.340 like Dalton, a dark place.
00:14:04.100 That's right.
00:14:04.600 Sorry if anybody went to Dalton.
00:14:06.200 Yeah, I have friends who teach there,
00:14:07.420 so I'm going to find my comments.
00:14:10.000 But my point is,
00:14:11.560 this is the kind of guy
00:14:12.740 that these people use and then discard.
00:14:16.100 And for a long, long, long, long time,
00:14:18.360 they seem to have used him,
00:14:19.740 but not discarded him.
00:14:21.220 And that's sort of maybe the Marxist way of telling,
00:14:23.900 like, that's odd, right?
00:14:25.620 We know this type of person.
00:14:27.340 They're lifted up by these rich people
00:14:28.820 because these rich people need something from them.
00:14:30.420 And I think we're all saying,
00:14:31.640 And we have a pretty good sense of what that might have been.
00:14:34.140 And then they failed to do the thing that they always do, which is to make the guy the lightning rod and like creep up and off into their particular, you know, pleasure islands or whatever.
00:14:43.100 And that didn't happen here.
00:14:45.340 That is interesting.
00:14:46.280 So after his death, which coincides, you know, it's just a few months before the onset of COVID and the lockdowns that make all of us collectively much more online for a while, there, you know, becomes interest in Epstein that is fueled by but sort of outside of or like beyond the purient interest in his underlying conduct, right?
00:15:15.200 So there's a sort of network of, I think, especially podcasts, but a lot of like online theorizing and speculation about this guy, wherein a lot of different grievances against the elite can get sort of channeled into the symbol of Jeffrey Epstein, right?
00:15:36.160 And one of the things that the Donald Trump 2024 campaign really emphasized was, okay, when we are in power, we will release the Epstein files.
00:15:46.860 It should be said this is not something that Donald Trump personally was very engaged in or gung-ho about, but it was something that sort of the world of, you know, young white male presenting or adjacent influencers and sort of the right-wing media ecosystem, the alternative media ecosystem that has really championed Trump was incredibly gung-ho about, right?
00:16:11.240 It was something that J.D. Vance has said that he wanted to do, right?
00:16:16.620 And when they actually got into power, they really screwed the pooch on this in some ways that just drew further attention to the Epstein scandal, right?
00:16:29.620 Maura, can I ask you real quickly, am I right to think that the promises about disclosures of the quote-unquote Epstein files, which I always think is an interesting parse pro-toto.
00:16:37.440 As we're finding out now, as they're hemming and hawing, it's like, well, there are a bunch of different things that you could release from a trial, which presumably contain very different information if you know your way around legal proceedings.
00:16:49.660 But this kind of fetish of the Epstein file, it was a fop to QAnon, basically, right?
00:16:55.220 Because it does seem to be a real-life QAnon story.
00:16:58.580 And very clearly, they used it in a way to indicate that there was going to be mostly Democrats named in those,
00:17:04.100 which is, of course, let's say the working theory of people who show up at, you know, pizza joints with sort of shotguns.
00:17:11.680 Is that true, that basically this was a way to do a more genteel QAnon?
00:17:16.520 Yeah, it's been called the thinking man's QAnon.
00:17:19.660 Oh, why, thank you.
00:17:22.760 You know, it's a way of sort of trying to hook this, like, broad trend of conspiracizing, specifically around pedophilia and specifically around pedophilia and the Democrats, although I think that we can trace that back much further, and I hope we will, to, you know, something, like, almost empirically provable, right?
00:17:43.000 And there was this fantasy specifically of an Epstein list.
00:17:49.180 And this is like kind of a weird little imaginary artifact, right?
00:17:52.840 Because the theory of Jeffrey Epstein that sort of arose around him is both that he was part of this vast conspiracy of trafficking, abuse and concealment that managed to hide itself from the public for decades.
00:18:06.260 And also that he was writing down the names of everybody who was, you know, like taking notes on a criminal conspiracy.
00:18:12.500 But there's this notion that Epstein kept a list or that a list had somehow been compiled of all of the people who in this world were paying him in some fashion for sexual access to teenagers, right?
00:18:29.800 And the fantasy was that that was going to be a numbered sheet of paper with like Bill Clinton in big bold letters at the top, right?
00:18:37.540 Which to be fair.
00:18:38.320 I mean, it's not clear.
00:18:42.500 that this document exists, right?
00:18:44.560 But its psychic power is extremely strong.
00:18:47.780 Well, that's so on point.
00:18:48.560 And I think it really is worth,
00:18:50.560 I think, both pushing on this idea
00:18:52.780 that there is one specific thing
00:18:54.740 which contains everything, right?
00:18:57.760 That there's like some master signifier,
00:18:59.300 I don't know, like some Dan Brown novel,
00:19:01.300 like this is the key that unlocks
00:19:02.860 all the other kind of wheels within wheels
00:19:05.820 of some Rube Goldberg,
00:19:07.460 you know, conspiracy type situation.
00:19:08.920 And it's, on the one hand,
00:19:11.740 It involves a certain relation to things that have or haven't come out, right?
00:19:15.640 Like, there is the famous Black Book, which is, you know, his butler made available before his untimely death.
00:19:21.240 And you can find PDFs of online.
00:19:23.320 You can, you know, look up your favorite characters from the broader Epstein universe and call them by their phone numbers, right?
00:19:27.440 And, you know, clearly, again, some people are listed in there more than once.
00:19:30.500 Epstein apparently a voracious collector of people's phone numbers.
00:19:32.460 But, like, if you're in there four or five times, as my understanding certain prominent legal scholars might be, you know, they've changed their numbers so you can't call Alan anymore.
00:19:39.900 But, like, if you're in there more than once, there's probably something going on, right?
00:19:42.100 Or at least you might think that there's something going on.
00:19:43.600 But, like, if that's one list, then there is the stuff that was or wasn't collected during the Florida prosecutions, right?
00:19:50.460 Then there's the stuff that may or may not have been accumulated under successive presidencies, including, right, Donald Trump, because he was absolutely president when Epstein met his end.
00:20:00.140 and also this thing that was hyped by so many people in the Trump world.
00:20:05.580 And then Pan Bondi initiated a release of earlier in this year,
00:20:09.800 which was like, quote, unquote, the Epstein files
00:20:11.380 or like the first tranche or installment, I think she called it,
00:20:14.200 of the Epstein files, which was exemplarily, quote, unquote, a nothing burger.
00:20:18.640 But they had right-wing influencers at the White House to sort of celebrate this.
00:20:22.900 Holding binders that say Epstein files on them,
00:20:26.120 which is like something that, you know, those guys wanted so badly to do it.
00:20:29.660 And then it was just, you know, redacted documents that had been previously released, right?
00:20:34.340 And it looked bad.
00:20:38.040 But Bobby was later saying, I have them on my desk, right?
00:20:40.980 I have these files on my desk.
00:20:42.360 I think she told Tucker or some other person like this.
00:20:44.300 And then now, well, without even getting to, like, whether or not this file does or doesn't exist, and I think it is a fantasy, right?
00:20:49.360 This idea that he was keeping, like, a simple, like, I'm imagining, like, some notebook in which he's practicing his signature over and over again.
00:20:55.020 He's got, like, a cool S.
00:20:56.260 And then he's like, this is what I saw Ehud Barak do, right?
00:20:58.900 And this is how Tony Blair likes it. 0.99
00:21:00.400 And, like, even though the guy clearly wasn't exactly a titanic mind, and you can read some of his, like, table talk to get a sense of exactly what type of a fucking sort of Philistine he was, I don't think he was quite that stupid. 0.97
00:21:11.440 Or if there is such a thing, I don't think it survived any of the numerous evidence halls and captures thereof. 0.95
00:21:16.880 But that almost doesn't matter.
00:21:18.540 I should give credit where credit is due on this.
00:21:20.020 I think there are people who have done a very good job of sort of tracking the distinctions between these things being promised and being offered.
00:21:25.680 I think Brayson was a true nod, done a very good job in particularly sort of disambiguating between that, but also in tracking kind of these other networks.
00:21:33.120 And I think the Acosta connection is so key here.
00:21:35.840 It's also worth saying that, and again, this gets at this gap between what we do know or don't know, right, Epstein?
00:21:41.140 Ran a modeling business with his brother, right?
00:21:43.780 And was, so whether or not there's like illicit quote unquote trafficking happening with, you know, like women in containers on ships like season two of The Wire style, there's definitely that type of creepiness happening.
00:21:54.660 and Steve Mnuchin of Trump v. One may or may not have been involved.
00:21:57.860 There's an overwhelming set of overdetermined significances or suggestions of significance
00:22:03.260 which have become packaged, for better or worse, in this idea of a document or of a single revelation
00:22:09.840 that, well, if that gets out, if we have that, then something, some sort of narrative entailment.
00:22:15.820 And I think that expectation is the thing that's most interesting even to Probe.
00:22:18.580 What you're getting at is also so much of this, and again, I'm so glad that we have you to talk to about this
00:22:24.420 because this does feel like a kind of repetition compulsion, right?
00:22:26.980 So the Epstein files are the same nothing burger
00:22:32.260 as the Twitter files after Elon Musk took over Twitter, right?
00:22:35.720 Like it was this supposed to kind of vindicate
00:22:38.400 and vitiate these right-wing grievances
00:22:41.280 in a way that like no object ever could,
00:22:45.300 but there too, they were like posing with like papers,
00:22:47.980 we have papers.
00:22:48.780 It's like, oh my God, like this is like,
00:22:50.380 that's your blankie, isn't it?
00:22:52.040 Right?
00:22:52.440 But it is this kind of comfort thing.
00:22:54.420 And then, I mean, we're going to talk about how pedophilia gets used and operationalized in this discourse.
00:22:58.700 But like, you know, the obvious thing that everyone thinks back to is QAnon, but it's also the way Elon Musk has sort of used that, where it's often a description of kind of the uncanny side of elites or experts.
00:23:10.760 For me, this is such an important moment that I think people kind of forgot mostly about, the Tom Luang cave rescue and Elon Musk's bizarre role in it.
00:23:18.840 For people who are not as obsessively into the right-wing fever swamps of Silicon Valley,
00:23:25.520 this is the Thai schoolchildren who get stranded in a cave.
00:23:28.860 There's a beautiful movie about it, I think by Ron Howard, weirdly enough.
00:23:31.620 And what happens is Elon Musk sort of steps in and wants to make a robot.
00:23:36.000 And he's going to make a robot that's going to save these kids.
00:23:38.260 And then a bunch of experts show up, like the international cave divers,
00:23:42.180 who are like these daring Australian dudes who are just going to like,
00:23:44.960 yeah, we know how to do this, don't worry.
00:23:46.620 to worry and the thai navy who's like we have people trained for this and elon musk does not 0.98
00:23:51.640 take it well that people don't want his dumb ass robot and what does he famously do there's a british 0.97
00:23:56.800 cave diver that like says like well i know these caves well i'll go in he's like oh it's a white 0.99
00:24:01.700 guy living in thailand obviously and then he calls him pedo guy right like and so like the moment he
00:24:07.080 is sort of faced with like structures of expertise institution and like the state in some way because
00:24:14.980 It's the Thai Navy that's involved, right?
00:24:17.180 And coordinating all that stuff and like local responders.
00:24:21.020 He reaches for this word and it seems to him to just mean not legitimate, right?
00:24:27.440 It seems to mean like cabal.
00:24:29.860 You know, who knows, 10 years ago, 20 years ago, he might have reached for a different kind of image. 0.53
00:24:35.340 And in fact, he has repeatedly also reached for different images such as the Hitler salute.
00:24:40.100 But it has that kind of thing.
00:24:41.960 Like you're alleging conspiratorial dimension to something without ever having to say it while making it just about a kind of perversion.
00:24:49.260 That strikes me as also so important.
00:24:51.000 It is a way that they've learned how to describe institutions and experts, et cetera, et cetera, they don't like and discrediting and delegitimating them.
00:25:03.740 but they've kind of forgotten that the word also has content
00:25:07.820 and that there are people like Jeffrey Epstein out there
00:25:09.740 for whom that label applies in a non-metaphoric way
00:25:12.620 and it's this really interesting way
00:25:14.300 where like their language game kind of catches up with them
00:25:16.660 and they're like, oh, no, oh, literally, okay, interesting, right?
00:25:21.100 They were all participating in these kinds of fetish games, right?
00:25:25.580 They were like, the files, you have to release the file, right?
00:25:28.460 It was all just saying, we don't trust experts,
00:25:31.520 we don't trust the institution,
00:25:33.120 We don't trust the government. And now suddenly they're like, oh, shit, you're actually going to give us information. Well, that's I hadn't planned on that. I didn't know that was going to happen. 0.99
00:25:42.200 Yeah, there's something here about, like, the recurring role of Trump in the sort of, like, Trump supporter fantasy in which Trump is the person who, like, can make metaphors literal.
00:25:56.400 Yeah.
00:25:57.480 And specifically, he is the guy who, you know, vindicates the innocent and the downtrodden against the nefarious, the elite, the expert class.
00:26:10.520 You know, he makes these various grievances, like grievances about inequality, grievances about declining health, climate collapse, various ways that lives of ordinary Americans are indeed circumscribed and, like, immiserated by elite malfeasance, right?
00:26:28.220 He is supposed to vindicate that by, like, literalizing the thing to which those grievances have been sublimated into, right, which is like a fantasy of pedophilia.
00:26:37.160 It's also like a weird, like the Epstein conspiracy as part of like the broader QAnon extended universe also imagines Trump who is like, as you said, Adrian, like the world's most literal guy as somebody who's like communicating in these like secret symbolic gestures to the public.
00:26:57.400 Like, I heard one account where they're like, okay, well, if Trump is out to take down the pedophile network led by and symbolized by Jeffrey Epstein, why did he give Alex Acosta, Epstein's, like, sweetheart plea deal prosecutor, a place in his cabinet?
00:27:14.760 And the, like, Epstein conspiracy, like, QAnon pro-Trump version of this was like, oh, well, that was supposed to draw attention to how badly Alex Acosta behaved in the Epstein case, right?
00:27:25.340 He was, like, secretly trying to draw our attention to it by giving this man more material power, you know?
00:27:31.780 Like, it's just not how that guy works.
00:27:35.680 Yeah, I'm trying to imagine Trump using a metaphor.
00:27:38.020 Like, we've got the most beautiful metaphors, folks.
00:27:41.220 I love his idea, like, he's appointing Acosta to, like, raise awareness, right? 0.83
00:27:47.000 Like, I'm doing a social experiment here, and I'm actually – part of the reason why I had Jeffrey Epstein at my wedding or one of my weddings, God fucking knows,
00:27:53.600 like, is because actually I was going to expose him 40 years from, like, and I mean, we could
00:27:58.680 ask, like, what's the signal sent by him taking these photos with Ivanka in his lap, right? Or
00:28:02.120 saying the things that he's on the record saying about, and just to kind of pull back for one
00:28:05.600 second, and I think this is, I want to mirror back to you something you both have said in different
00:28:09.880 ways. There seems to be some sort of complicated set of collective expectations or like metanarrative
00:28:18.960 scripts about how or what this stuff knowledge is and how it's supposed to come out, right?
00:28:25.820 And this kind of sense that on the one hand, knowledge is this sort of abstract thing,
00:28:32.760 but also it's like knowledge, knowledge on people.
00:28:34.420 It's very paranoiac in this way, right?
00:28:36.120 And that it takes someone like Trump, who is, as you said, an outsider who is sort of
00:28:40.180 transgressive, who's plain speaking, who calls things what they are, that he will,
00:28:44.480 by dint of sheer singular personality 0.91
00:28:47.040 and the fact that he is so vulgar
00:28:48.840 actually be our vulgar sort of savior in this way
00:28:53.080 and that once he gets into this position,
00:28:54.440 he will simply reveal, right?
00:28:57.140 This is almost messianic kind of expectation
00:28:58.680 that he's just going to do the revelation.
00:29:00.220 He's going to clean house.
00:29:01.180 It's going to be, you know, like day of the rope.
00:29:02.660 We're going to get the list.
00:29:03.360 Turns out Tom Hanks is on it
00:29:04.360 and we're going to hang them all in the town square, right? 0.96
00:29:05.780 This is like one QAnon variation of this, right? 1.00
00:29:09.180 It's so contrary to the obvious character of his type, 0.93
00:29:12.080 But again, it also bespeaks this kind of belief that if only the truth comes out, then consequences.
00:29:18.800 Yeah.
00:29:19.000 Right?
00:29:19.580 It's a whole logic of how expectation and belief gets verified, but then how institutional processes and, like, justice-making is supposed to happen thereafter that is seductive.
00:29:31.340 But it also, I feel, has some mirrorings, too, in other ways that people have been thinking about the Trump phenomena, right?
00:29:35.480 If only this latest Russiagate hearing, right?
00:29:37.980 Right, right. 1.00
00:29:38.540 If only we confront people with the truth of what a piece of shit this guy is. 0.99
00:29:41.100 If only, you know, people who are suffering from his policy decisions vis-a-vis health care or the environment, et cetera, if only they can draw this connection, if the truth can be revealed to them, then suddenly they will behave righteously. 1.00
00:29:53.960 They'll vote the way we want them to.
00:29:55.280 There's this kind of gap between both, like, this abstract sense of how consensus-based reality is supposed to elevate political change, but also this kind of – it is an erotics, right, of, like, fulfillment, expectation.
00:30:09.880 Right.
00:30:10.520 This incredible letdown.
00:30:11.900 Like, Trump, you're supposed to take us to Carcosa.
00:30:13.660 Yeah.
00:30:13.960 I'm thinking about, like, True Detective again or something.
00:30:15.840 We're supposed to get to the final episode and be like, okay, finally, the bad guys, we're going to see them all get dealt with.
00:30:21.020 Yeah.
00:30:21.440 And, you know, if anything, like, one thing that's happening right now is people are like, oh, wow, actually, no, Donald Trump is just a rich person, too.
00:30:26.560 Right?
00:30:26.760 He's always been this.
00:30:27.660 Though, I mean, who knows what that, again, I don't want to impose a metanaritif expectation there, too, about what necessarily is going to happen to him and his supporters.
00:30:33.020 But we can get to that.
00:30:33.800 On the one hand, I think exactly this idea that like there's going to be a release through the release of information is so key here.
00:30:41.180 And it's oddly enough something that Democrats seem to be thinking about, too.
00:30:44.000 It's like, oh, if only we could prove that Donald Trump sexually assaulted a woman. 1.00
00:30:49.360 It's like he admitted to sexually assaulting multiple women and did jack and shit. 0.99
00:30:54.340 So not sure, like, why we're holding so much hope for this. 0.99
00:30:57.560 this idea that like yeah that the release of information will almost in the way that a hollywood
00:31:01.860 movie that kind of has to just is running out the clock and has to kind of wrap things up it's like
00:31:06.200 and then they all get arrested because of the revelations you know but there is no theory of
00:31:10.940 the cases so how that would possibly work the other thing i want to point out is that as the
00:31:15.020 local uh moral panic guy you said like the idea seems to be donald trump gets in power and use
00:31:21.300 that power to, wait for it, raise awareness, right?
00:31:24.900 Which is like, that is the currency of the moral panic
00:31:28.040 because the people who stoke the moral panic
00:31:31.140 tend to pretend that they're not in power, right?
00:31:34.620 They're like, I'm just raising awareness.
00:31:36.280 Like, well, I mean, you're a sheriff.
00:31:37.440 Are you arresting people?
00:31:38.280 Like, oh, I'm just raising awareness about this, right?
00:31:40.620 And I think revelation is part of that, right?
00:31:43.120 It's the currency of the moral panic.
00:31:45.140 But of course, Donald Trump
00:31:46.560 is an increasingly imperial president, 1.00
00:31:48.880 meaning he doesn't have to reveal shit. 0.99
00:31:50.920 You could just arrest. I mean, he is just arresting. It turns out if you're a hairdresser from Venezuela, he'll just arrest you, right? You'll make it up as he goes along. But it's still like he's out of power when he's even in power, right? The same way that Elon Musk is sort of always a witness to his own power, right? The same way that like congressional Republicans appear to be witnesses to their own power, the way ICE sort of can't grapple with the consequences of their own action. 0.99
00:32:15.120 Like, that's the ultimate promise here is a guy who gets into power and all he does is reveal, reveal, reveal. Right. And then the revelation will take care of everything almost by itself.
00:32:24.340 Yeah, there's something about this disjoint between, like, the expectation of revelation and its actual function in reality, right? Like, how the narrative release is not happening that is, like, really uncanny for me in the return of the Epstein story, right?
00:32:39.160 Because something that is happening is that, like, not a ton of new information has actually been reported on Epstein's conduct or Trump's conduct with Epstein in the weeks since this scandal, like, sort of was brought back to the fore, right?
00:32:56.720 What you get instead is that the frustration of the narrative expectations is leading to, like, a re-encountering of old information as if it is new.
00:33:06.900 Yeah. Like almost like they're trying to turn the computer off and turn it on again. It's like, did you know he gave this quote to New York magazine that like many of the women Epstein dates are on the younger side? It's like, well, yes, like that's actually been public record for like over a decade, you know, and this like sense of like turning the computer on and turning it off again is something that you almost see this like frustrated hope in.
00:33:30.140 I mean, you're the historian of Me Too. Doesn't that kind of sound like a bizarro world version of Me Too, where it's like, oh, we found out that Harvey Weinstein was a serial rapist?
00:33:40.120 It's like, no, there were jokes about that made at the red carpet at the Oscars.
00:33:43.700 Like, we were re-encountering that information. That's true.
00:33:46.800 But the revelation part of Me Too, I think, has sometimes been overstated.
00:33:50.620 It really was often a re-encounter with the obvious.
00:33:53.500 It's like, well, yeah, he said it. They all said it.
00:33:56.220 He got accused. You all looked away.
00:33:58.540 Right. So is this a re-metabolization of Me Too yet again?
00:34:02.820 I mean, Harvey Weinstein, Bill Cosby, Louis C.K., R. Kelly, like all of these guys who were quote unquote Me Too'd had in fact been exposed and in some cases like sued and or prosecuted for sexual misconduct in the past.
00:34:19.080 It was that like a narrative circumstance had changed such that that was able to have a degree of impact on an audience or like audiences were able to change their minds about that information.
00:34:29.520 And I think there's something of the hope, at least on the left, that that's what's happening with Donald Trump now. 0.95
00:34:34.400 Donald Trump, who nobody is confused about being a sexual predator, right? 0.89
00:34:38.780 More than two dozen accusers, abjudicated guilty of rape in a civil trial in New York, avowed and bragged about attraction to underage girls and indifference to consent. 0.62
00:34:52.220 And, you know, there's nothing really there that's new, and yet this old information is being treated as new because there's something about the slippage or his failure to deliver on this promise of revelation and release and catharsis and resolve that is, like, repositioning him narratively in the minds of some of these conspiracy-minded people who were, until recently at least, his supporters.
00:35:18.520 Yeah.
00:35:18.600 There's also something here about Trump trying to, like, reappoint himself as the new arbiter of reality for his base that has been alienated from these, like, traditional sources of epistemic authority, like universities, journalists, like, public health authorities, right?
00:35:35.580 He's like, no, no, you don't have to. 0.75
00:35:36.960 Like, those guys are corrupt. 1.00
00:35:39.000 They're dirty. 1.00
00:35:39.900 They look down on you. 1.00
00:35:40.900 They're snobby.
00:35:41.980 They've got blue hair or whatever it is. 0.99
00:35:43.780 They're pedo guys. 0.79
00:35:44.500 And, like, you don't have to accept their version of reality anymore. 0.95
00:35:48.600 which is of course like a epistemic collapse that has been facilitated by the internet right
00:35:53.360 and he like clearly sort of thought that he could just put himself in that place like rev up the
00:35:59.180 Epstein thing when it served him during the 2024 election and now try and pour water on it
00:36:03.900 that it's like threatening to embarrass him right and I think he's finding instead that that demand
00:36:11.020 for, like, narrative resolution and the sort of indifference to, like, authoritative arbiters
00:36:18.880 of reality is not actually his to command, right? There's something very satisfying about it. It's
00:36:24.940 like, okay, your chicken came home to roost, right? You ushered in this epistemic collapse,
00:36:29.240 and now it's turned out to be much more unwieldy and much less, like, moldable to your own ends
00:36:35.420 than you had assumed. And I think part of the, like, liberal schadenfreude about, like, Trump's
00:36:40.320 epstein scandal and its uncommon refusal to just like go away is this almost relief that the the
00:36:48.260 collapse of reality has finally not redounded to his benefit like for once yeah that that absolutely
00:36:53.560 tracks i think and it it makes me wonder and i don't have an answer to this i'm actually curious
00:36:57.160 what you both think that it's like perhaps the issue is that trump gets to be the reality arbiter
00:37:03.080 on everything except for this one thing i think it's a it's a tight little like bar like analysis
00:37:08.700 like connection we have to unpack but like there's something about like pedophilia and the abuse of
00:37:13.360 children on the like gargantuan jilda race scale as the stand-in for like the ultimate secret behind
00:37:19.320 the world that's the one thing trump can't be like oh it's a hoax now that's somehow the one
00:37:24.580 point at which maybe it's because people were on it for the ride going in they were so eroticized
00:37:29.280 by it they were so curious by it they've been eating up all this sound of freedom coded media
00:37:33.500 stuff, that somehow when he says, no, no, no, that's not what's happening here, that
00:37:37.980 that's somehow, because it was the engine of the thing or it was the exception to prove
00:37:41.760 the rule, he can't do that.
00:37:43.420 I wonder if that's part of it.
00:37:44.800 By the same token, though, I keep thinking about how, and I think of some of the things
00:37:48.520 you've said about this, like, from a certain sort of social psychology perspective, right,
00:37:52.660 a social problem is only a social problem when it gets called a social problem, right?
00:37:56.380 And that's a dynamic, ongoing process, which is not to say, like, objectively that this
00:38:00.340 isn't an evil thing that's happening, right? 0.99
00:38:01.740 But the problem of all these elite men, you know, Louis C.K., Cosby, all these fuckers, right? 0.96
00:38:07.840 The problem of there being monsters isn't constellated as a problem until it is named as a problem and there's some sort of collective determination. 0.99
00:38:15.400 Okay, yes, this is, we're finally going to put a name on this.
00:38:17.520 We're going to act on this in certain ways.
00:38:18.880 We're going to levy certain expectations on these individuals, but also on shifts and brought, you know, media coverage and legal authority.
00:38:24.760 And there's something about this that, you know, who knows how it's going to go.
00:38:28.460 But, like, we're seeing different quarters, like, no, I get to determine that this is a social problem, right? Or, like, no, please, we're not ready to move on to the next social problem. Or this is, like, the ur-social problem, and we need it to be worked through.
00:38:41.920 And in other words, I think we're seeing all these people kind of, like, struggle with in real time these gaps, and I think that may be the word, between, like, expectation of fulfillment and actual, like, how am I going to deal with this in terms of reality, but also of, like, the desire for closure, the desire to get to see accountability happen, right?
00:39:01.080 Whatever the fuck that means, whether they want to see it, and we know that this isn't it.
00:39:05.280 And that, in other words, I think maps on the collective social body to these different kind of structures of knowing, right? 0.97
00:39:12.400 And again, I'm not using the sociological language for this in terms of, but I think you probably read it into the labeling of social problems stuff, you know, via like social interactionist theory or something else like that.
00:39:19.600 But like people kind of know, but they don't want to know.
00:39:22.480 Or we all knew, but we didn't integrate that knowledge into other things.
00:39:26.040 In other words, like, that reality itself is marked by these weird disjunctions, and it's ongoingly contested.
00:39:32.360 Yeah, I mean, like, one explanation for Epstein that is kind of the more banal one that would put him, I think, pretty much exactly in line with these other, like, Me Too guys is that it's not actually that people didn't know that he was doing what he was doing to these teenage girls.
00:39:47.980 It's that, like, it hadn't really occurred to them to object until there was this other, like, change in social conditions.
00:39:55.140 And what that is, like what allowed people to look at something and suddenly name it as a problem beyond, you know, a problem for the women and girls, which should be said have been like objecting like fairly consistently just, you know, without much effect.
00:40:10.560 That is a really interesting process. And I don't know what the ingredients are exactly that go into people suddenly re-encountering something that was long tolerated or ignored as newly deserving of outrage attention and demanding this kind of change.
00:40:26.220 Well, there's this thing that I think people who study kind of social media radicalization have been saying, which is that like, especially the sort of save the children hashtag on Instagram and TikTok really made QAnon extremely easy to onboard people into, right?
00:40:42.940 I mean, there's the WooAnon to QAnon pipeline.
00:40:46.080 There's all this stuff where, you know,
00:40:47.800 people could start with seemingly good-hearted
00:40:50.840 and obvious kind of things,
00:40:52.720 like children should not be trafficked.
00:40:53.860 It's like, well, yeah, that does seem like a thing
00:40:55.200 that we all can agree on.
00:40:56.400 And then, you know, three clicks later,
00:40:58.520 you're in some insane QAnon conspiracy video.
00:41:01.520 And I know that a lot of sort of disinformation
00:41:03.520 and misinformation researchers
00:41:04.520 have been like tearing their hair out over that,
00:41:06.640 being like, it's so easy to onboard this.
00:41:08.480 I'm wondering what we're seeing now
00:41:09.820 is the boomerang effect of that,
00:41:11.000 which is that there are people who genuinely came to these batshit insane opinions from very
00:41:16.760 understandable and very deeply felt reasons and who are not quite as ready to let go of them
00:41:23.500 as Donald Trump and his fellow grifters, right? This is about a process by which, you know,
00:41:28.720 sexual violence became abstracted into a rhetorical container, but it was so attractive
00:41:34.800 because it was about genuine grievances, right? It was about a real sense that something was
00:41:39.820 wrong in the world and you don't get to flip that switch just off i think they're finding now like
00:41:44.580 you've onboarded people using this very highly moral language and now you're abandoning it
00:41:50.400 because it's no longer convenient to you it's like well you might have dragged in some true
00:41:55.600 believers there my friend and they might be upset about people doing this not as an abstracted
00:42:01.740 container but as the actual act and whoops yeah the two things that leap out to me are one if i
00:42:09.900 were donald trump right i'd be fucking terrified right now not necessarily about actual institutional
00:42:15.580 accountability because maybe what the real principle here is that particularly when it 0.86
00:42:19.320 comes to abuse of women and girls and young children in general like you can't accountability
00:42:23.360 is is antithetical like that and we could argue maybe there's been a broad bipartisan consensus
00:42:27.440 about that for a long time there's a collective structural investment in protecting certain people
00:42:31.660 or even the principle over and against individual people, right? 1.00
00:42:35.160 But all the same, there are a lot of fucking crazy people in this country 1.00
00:42:37.460 with a lot of fucking guns, 1.00
00:42:38.580 and I would be scared about the possibility 1.00
00:42:42.380 that people might become the moral crusader
00:42:46.040 or the moral vigilante, right,
00:42:47.860 and do something other than raising awareness, right?
00:42:50.300 By the same token, though, and this is the second thing,
00:42:52.020 and I think it speaks to what you both are saying
00:42:53.260 about the power of packaging
00:42:55.480 or of this kind of stringing people along with the clues,
00:42:59.860 I have to marvel at the fact that they didn't do that this time. 0.97
00:43:04.160 Like, why the fuck not do another press conference in which they had all the 0.97
00:43:07.920 diamond-dozen-half-point right-wing influencers get a giant binder of paper and be like, 0.98
00:43:11.820 look, these are the Epstein files.
00:43:14.100 And maybe they have ChatBeatGBT do it. 0.99
00:43:15.680 Maybe they just put together stuff that's completely bullshit. 0.95
00:43:18.080 Maybe they recycle stuff again. 0.98
00:43:19.440 But, like, there could have been some opportunity here to just, you know, help.
00:43:24.800 We've been primed for so many years to worry about deepfakes and about the capacity of AI
00:43:28.520 to generate pseudo-realities,
00:43:30.020 why not just actually lead into that?
00:43:31.820 And the fact that Trump didn't,
00:43:34.260 I think it speaks directly to the question
00:43:35.780 that I think you're very rightly posing more,
00:43:37.120 is like, did he think that on this thing
00:43:39.420 it would be more expeditious 0.80
00:43:40.700 or he was so incredibly lazy
00:43:41.980 that he'd be like, no, no, no,
00:43:42.840 we're just going to not pay attention
00:43:44.500 to this stuff anymore.
00:43:45.420 We're going to move on.
00:43:46.760 Or was it this kind of,
00:43:48.800 and this might be the first time
00:43:49.740 he's actually done something
00:43:50.400 that feels like symptomatically legible.
00:43:52.260 Maybe he actually does worry
00:43:53.300 about the stuff that's in these documents.
00:43:54.360 Not that there's a list that has him on it,
00:43:55.880 but maybe he actually on some level
00:43:57.240 is concerned about what might come out via Bondi and otherwise.
00:44:01.120 I'm interested in your point, Patrick, that like this fantasy of pedophilia as distinct
00:44:07.820 from like actually existing pedophilia as a series of violent actions carried out on
00:44:11.300 the bodies of real people, but like the fantasy of pedophilia is very, very potent for energizing
00:44:17.160 people and moving them to like drastic action, right?
00:44:22.420 Like it is kind of shocking to me that like more people have not tried to shoot at Donald
00:44:25.560 Trump, like a shockingly low number of people have tried to shoot at Donald Trump when you consider
00:44:28.860 how many guns there are around. This is not an instruction. It's an observation. But I wanted to
00:44:35.320 get you to tease out for us a little, because I think you think about this so beautifully,
00:44:39.920 the role of like fantasies of violence against children in motivating violence, right? Like,
00:44:46.960 I think this is like very potent in right-wing like social media conspiracy theorizing from
00:44:54.520 Epstein to QAnon to Pizzagate.
00:44:58.220 Or the Scrimetti decision.
00:44:59.620 Yeah, you know, but like there is a thread that I can't quite follow, but I think you can,
00:45:06.360 that takes us all the way back to like medieval blood libel, even further back than, you know,
00:45:10.920 like late 80s satanic panic. Like, what is it about the fantasy of violence against children
00:45:17.000 that motivates this kind of intense response? And why is that so distinct from the responses
00:45:22.640 to actual violence against children.
00:45:25.920 Thanks for asking.
00:45:26.440 I appreciate the kind words.
00:45:27.760 I can think of a bunch of things.
00:45:29.700 And I think in order to do this,
00:45:30.980 we have to kind of describe how other people think
00:45:34.780 or like paraphrase certain like normative logics
00:45:38.100 without endorsing them as being like good moral logics.
00:45:40.980 But like we're trying to describe processes of norming
00:45:42.980 and rather than ratify them as being righteous.
00:45:46.460 But it does seem like offhand,
00:45:48.720 like we could say like there's a whole social psychology,
00:45:50.820 you know sociological angle for this that would point back to you know the idea of like folk
00:45:55.720 devils or moral panics which are quintessentially targeting the supposedly innocent above all in a
00:46:00.860 judeo-christian framework but specifically a christian framework like these are these children
00:46:04.240 they're they're exemplarily you know like unformed and vulnerable and they're are charged and all 0.80
00:46:10.520 this shit and somehow that's the ultimate sign of like a a cosmological battle right and this is
00:46:16.960 This is, again, one sort of the framework of thinking about this might be almost a demonological kind of way of looking at the world, is that there's this eternal battle between good versus evil. 0.99
00:46:24.640 And evil is exemplarily, eternally present in terms of how it harms the most vulnerable or whom we perceive to be the most vulnerable or who symbolize the future and all these different sort of senses, namely the kids.
00:46:36.260 And, of course, our kids first and foremost.
00:46:38.460 And I think that's another kind of rider to put in here.
00:46:40.420 It's always us as children, hypothetically, or the kids who look like us or the kids within the social unit.
00:46:46.240 Our views vis-a-vis other children may be rather more contradictory.
00:46:50.100 I think that's one framework, right?
00:46:51.980 And I think we could probably even think that other frameworks for either moral panics or for mass hysteria, depending on your language, would be partaking of that kind of cosmological good versus evil kind of there are irreconcilably evil people out there.
00:47:05.280 There are irreconcilably good people out there, and they need to be vindicated through our actions.
00:47:10.420 And other discourses or frameworks for understanding social problems and thinking about, like, the violence against children, whether they be, like, a pathological model, right, which is a more, you know, modern framework for this, which would pathologize or at least, you know, create categories.
00:47:23.460 Again, I'm not saying that harm doesn't happen.
00:47:25.420 I'm saying that, like, if you were to talk to a jurist in the end of the 19th century and use the phrase child abuse, they'd be like, what do you mean?
00:47:30.200 You're supposed to not spare the rod, right?
00:47:32.080 The idea here is child abuse as a category emerges, you know, for legal and popular moral purposes through processes of deliberation, right?
00:47:38.300 But that even those pathological models where we have a figure like the supposedly unredeemable, prone to pathological recidivism, child abuser, that's also a demonic figure in some ways.
00:47:49.640 These older frameworks don't really go away.
00:47:52.420 And there's, of course, other sort of theological notions about this that we could unpack.
00:47:56.240 And I should say it recently came to my attention reading some classic stuff that actually apparently part of the Roman Empire's argument against Christians was that they were doing blood sacrifice. 0.52
00:48:05.060 And so the Christian, let's call it appropriation of the blood libel is a thing that the Jews supposedly do is actually a, well, like a remixing of this imperial Roman claim about what the bad Christians are doing to kids, right? 0.57
00:48:16.560 So it does run sort of eternally. 0.89
00:48:18.320 And I think, you know, I don't want to like fall back on like naive evolutionary psych to be like, well, it's our kids, right?
00:48:23.140 It's the little us.
00:48:24.060 It's our sort of logics of, you know, individual immortality being harmed.
00:48:29.280 And that's, I think, is there. 0.96
00:48:31.120 But on another level, and I think this is getting at the present stuff more, there's something that happens under our contemporary conditions and probably conditions of what we might call racial capitalism, but also of a particular type of patriarchy and social reproduction as we know it now, where even as we profess the innocence of children, functionally speaking, we don't seem to give a shit about it, right?
00:48:55.300 I mean, the stats about child mortality are what they are. 0.57
00:48:58.380 We, you know, can watch, whether we like it or not, children being incinerated in Gaza.
00:49:03.720 We have these, hell, even Trump appealed to this as a sort of like, clearly how desperate he was to like all those kids, all those young girls drowning in Texas, right?
00:49:12.860 Where you could almost smell the fear coming off him.
00:49:15.100 Where people are like, he's like, well, you're still asking about Epstein?
00:49:17.660 After that thing in Texas, even as he's stumbling to name it, he's like clearly being like, look at these kids.
00:49:21.800 And of course, he doesn't want to follow that to his consequence either.
00:49:23.680 But – or hell, even like this stuff that we know must be happening in this ICE-CBP stuff, right?
00:49:29.380 I mean there were tons of – hell, I remember under Biden there were more than a few quote-unquote revelations about abuse happening of children in those – like so we know this stuff is happening on let's call it like a grassroots level. 0.76
00:49:39.560 And we also know that capitalist or otherwise, whether you have like a chattel slavery system or, you know, a debt peonage system or whatever the fuck you want to call it, one way the elites have historically bonded is through the abuse and trafficking of women and children, right?
00:49:52.020 and yet somehow the actual ramifications of that in terms of how we might intervene at the place
00:49:59.800 where like most abusive children actually does happen like the home right uh the people who are
00:50:05.160 most likely to abuse children namely relatives like all these types of things are that's too
00:50:11.020 much of a lift or rather that might seem to i just again i'm just thinking aloud here i'm not
00:50:15.920 saying like this is how it should be but that that's somehow that's a revelation of horror in
00:50:20.640 the quotidian, which would require some sort of work of collective and individual transformation
00:50:25.820 and, you know, consciousness raising, but also, again, accountability that is either
00:50:32.180 non-negotiable for the system of capitalism and patriarchy as we have it currently configured
00:50:35.560 or just too much to tolerate as even like an ask, like psychically.
00:50:39.780 And thus, we would much rather have a revelation we can witness.
00:50:42.880 Again, we get to consume this too.
00:50:44.100 And I think that's another thing.
00:50:44.820 We get to see Donald Trump, you know, I don't know, like sentence Tom Hanks to death for 0.64
00:50:49.520 being part of the Hollywood Star Whackers. 0.68
00:50:50.940 I'm not sure why I think Tom Hanks is involved in this,
00:50:52.940 but I'm going to keep going for him
00:50:54.080 because he's too nice.
00:50:55.000 He is.
00:50:55.460 He's a QAnon character.
00:50:57.060 I learned from Moira.
00:50:58.600 Because of COVID, he got COVID, poor guy.
00:51:00.540 And so obviously part of the ring.
00:51:02.760 Oh, that's right.
00:51:03.200 He got COVID in Australia.
00:51:05.280 Yeah, sure.
00:51:05.920 Yeah, and he was like the first celebrity COVID case.
00:51:09.500 Yeah.
00:51:09.800 That made him part of it.
00:51:11.120 I mean, it's an interesting dynamic.
00:51:12.660 I'd never thought about this this way, Patrick,
00:51:15.360 but like there's a kind of imminence
00:51:16.740 versus transcendence here.
00:51:18.620 Part of why Me Too couldn't take hold, it seems to me, among certain parts of the American society was that if you said, oh, what Harvey Weinstein did was terrible and here's what it looked like to the outside, you had to say, oh, what Uncle so-and-so does is actually kind of similar and I don't want to ask that question, so I'm going to stop asking questions about Harvey Weinstein, right?
00:51:40.380 But I think Me Too was marked by a moment when people did make those connections, right? We have here in the building a lot of letters that famous Me Too public figures receive from people and a bunch of them say, you're very brave. And then they always launch into their own stories, right? Like it reshaped the way they saw their lives.
00:51:58.820 Well, this is also a feature of conspiracy theorizing. Like, I'm sorry, like, one of the things that adherents of QAnon will say with heartbreaking regularity is I know about how serious and how widespread child abuse is because I was, in fact, molested as a child, right? It's one way also to cope with the failure of revelation in our own lives to lead to change is to sort of transfer that hope into this, like, broader, like, media phenomenon, right?
00:52:28.240 Like I told my mom about what my dad was doing and she took his side.
00:52:31.620 But when we tell the world about what Jeffrey Epstein and Bill Clinton and the pedophile elites are doing, finally there will be justice, right?
00:52:38.520 It's a displacement.
00:52:40.360 Well, and that's what I mean by transcendence, right?
00:52:42.240 The other choice you have is to move something into that transcendent realm.
00:52:45.860 And like you look away from Uncle So-and-so and you talk about the man in the white van.
00:52:50.540 You talk about the groomers.
00:52:51.900 You talk about Clinton and Epstein or something like that, right?
00:52:55.240 It's a way of externalizing all that or rendering a transcendent and kind of refusing, as you say, to reopen the wounds that child abuse leaves in people's biographies, even those who don't experience it themselves, because they might have experienced having looked away from it or having made choices they regret.
00:53:12.720 This is the attraction, right? To have it kind of play out somewhere over there, somewhere out there, involving people who are very much not part of my life, and yet shining the light of revelation back onto my life and sort of having a kind of low messianic power.
00:53:27.240 Yeah, and it's almost like if we can't fix this, right, then what the fuck is the socius good for?
00:53:35.400 And I'm thinking here of a connection to the work – two things, actually. 0.78
00:53:38.840 The first, the connection to the work of Paul Amar, right, the security studies scholar who's written a lovely book called The Security Archipelago.
00:53:45.280 I want to plug that for people.
00:53:46.380 And part of his analysis, and I think it's prescient, this is like 2013, 2014, is that in conditions of what he calls sort of crises of legitimacy in like neoliberal security states, he's got a bunch of examples here.
00:53:57.820 Brazil is the most proximately useful for our purposes, where essentially you have the police above all, because like they're the remaining branch of the state that exists in these austerity circumstances, like where the repressive apparatus is facing legitimacy crisis.
00:54:09.720 They will benefit from and be dynamically related to, like, grassroots movements of moral renewal, but that are all about an outsider threat above all to the family and to children, right? 0.70
00:54:19.860 And the example Amar takes through in his Brazil case study is of, you know, these police in Rio and elsewhere doing, you know, death squad shit in favelas. 0.72
00:54:27.500 But through, again, there's always a religious component to this frequently, right? But through the works of these Brazilian evangelicals and these sort of renew the family movements, they're going to now finally be the only people who could crack down on sex tourists coming from the outside to take advantage of little Brazilian children during, you know, the World Cup or the Carnival or whatever. 0.95
00:54:44.960 And, of course, what this then produces is a doubling down on the security state, a sort of, like, vision. 0.68
00:54:49.260 Like, well, the only people who can protect the family are these people, namely the police and our sort of, like, assistance to them.
00:54:54.880 And then what that actually yields, you know, structurally speaking, is more abuse by the police specifically, right?
00:54:59.920 So there's a whole sort of account for that that I think we could probe there.
00:55:02.860 But the other thing I think that is, it's really hard to talk about because it's, like, so painful in some ways is first, like, this gap between, like, belief or, like, holding or acknowledging someone else's being victimized and, again, this desire to do something about it or desire to see something be done about it, right?
00:55:22.760 Again, it's hard to subject the rhetoric of belief at our contemporary moment to a critical consciousness.
00:55:28.800 But, like, think about, like, we believe in science, or in this house we believe in this, but also, like, you know, we have to believe women.
00:55:33.360 And I think we should, right? 0.96
00:55:35.100 But if part of how our institutions work is that belief doesn't fucking matter, right? 0.80
00:55:40.960 I think about the Diddy trial here. 0.94
00:55:42.160 Like, I don't disbelieve those women.
00:55:44.260 Many of the jurors did believe in those women.
00:55:46.100 And yet the dark thing is what if we do believe in them, and even so, right?
00:55:50.620 And there's testimony from the Epstein victim.
00:55:52.540 And people who were trafficked by him were like, I couldn't believe this was happening, right?
00:55:55.840 Even they themselves, in this process of being abused in this way, are registering not just like, this isn't real, I'm going to defend myself for disassociating, but literally they're like, I am perfectly lucid, I'm not on drugs, I'm with this person, and I still can't believe this is happening.
00:56:09.840 And that this person is still allowed to show their face in public because they're a prince or, you know, some other, like, philanthropist or financier.
00:56:15.960 That gap between like belief and reparation or some sort of righteous intervention is, well, I'll go back to the idea about like this interfacing with other things.
00:56:26.900 And please, I'm not in any way gainsaying the specificity of the harm of sexual abuse or sexual violence, right?
00:56:32.600 But there are so many gaps between our perception of harm and our recognition of, like, human disposability as a matter of non-negotiable reality that run aground against discursive but also, like, political mode of, like, reality maintenance where it's like, well, no, of course, but Jeffrey Epstein, it was really terrible, but school lunch debt for kids, like, whatever, you know, like, that's just, that's one way they're going to learn some lessons, right?
00:56:56.160 Or kids in cages, really bad when this is, when so-and-so's in the White House, but not when someone else is. We're supposed to continually work through these gaps. And I think, again, like, considering, and Epstein gives us tons of examples of this, right? Like, what he was doing in the modeling sphere, right? And what his brother was probably involved in, don't sue me. Like, that was fucking abusive and horrible, even if he wasn't fucking raping these women and girls.
00:57:18.040 Right. 0.99
00:57:18.600 And so, like, the continuity between specifically sexual violence and other types of oppression and immiseration, and also the way in which those two things kind of mutually reinforce one another, that's another thing that's equally hard to sort of, like, possibly metabolize as, like, well, the predator isn't just the guy in the white van or the sex tourist, it's my parish priest, right?
00:57:40.980 Or it's someone else we know, or it could even be me under some type of events.
00:57:43.380 It's kind of like that type of thinking. 0.79
00:57:45.940 On the one hand, we can't deny the structures, but on the other hand, what the fuck are we supposed to do about structures, right?
00:57:50.800 And again, I'm not counseling despair here, but that's a problem that individuals in a particularly balkanized frame of individuality that we have in this moment, I don't know how people are supposed to reconcile it.
00:57:59.960 Yeah.
00:58:00.540 Yeah.
00:58:00.980 Right.
00:58:01.260 It's a question of, okay, we want to recognize what happened to this person, but can we recognize, can we really recognize what happened to that person?
00:58:07.820 do we say oh this is the system being abused or not working as intended or like as you say like
00:58:14.500 with a child modeling pageant you're like i'm sorry is that not the system as it is intended
00:58:19.260 like how do we recognize deviance in that or do we just say that the norm is horrifying and and
00:58:26.660 is a problem right right this is something that i got into a light debate with with like a guy i
00:58:32.140 want to emphasize I don't think is a bad person, but he was trying to convince me that you actually
00:58:37.980 can't call what Jeffrey Epstein did pathological because within the normative spectrum of male
00:58:47.240 heterosexuality, attraction and or pursuit of underage girls is actually the norm, right? And
00:58:54.360 you know, every woman you know spent her adolescence resisting rape, sometimes as acute
00:59:00.200 horror and sometimes as, you know, low-level nuisance. But the other dark side of Epstein's
00:59:06.160 narrative power and his command over the imagination is not just moral horror, but actually
00:59:11.120 like, you know, kind of disavowed envy, right? There's an offense not just that this is happening,
00:59:16.400 but that somebody else is allowed to get away with it. You know, one of the grievances expressed
00:59:20.100 in the Epstein controversy is that there's a perception that elite men have a permission that
00:59:24.940 that non-elite men do not have but would use, right?
00:59:29.160 There's the other reason this can't, you know,
00:59:31.400 one of many reasons why the Epstein scandal
00:59:33.220 is actually a very bad vehicle, I think,
00:59:35.400 for trying to repoliticize sexual abuse
00:59:37.100 in a Me Too kind of way
00:59:38.540 is because what he's doing is so normalized
00:59:43.820 for everything except like the scale
00:59:45.480 and the money and the avowedness,
00:59:47.100 but sort of like more benign versions of the same thing,
00:59:49.200 in fact, do exist everywhere.
00:59:50.220 Yeah, I mean, I think it's so telling, right?
00:59:52.480 Like we're debating the meaning of Epstein on, well, I'm no longer on X, thank goodness, but like on platforms where it has become a common joke that a certain kind of guy is like all about how it's epiphilia really, right?
01:00:07.760 And knows exactly what the age of consent laws are by state.
01:00:10.940 And you're like, and it's become a joke.
01:00:12.640 It's like, that's the kind of person this is. 0.99
01:00:14.240 And like, I make those jokes and it's like, that's a fucking horrifying. 0.98
01:00:17.660 Like this is, that's also a form of normalization. 0.95
01:00:19.760 And yeah, I mean, like the age at which especially girls are catcalled, it, you know, shocks parents of younger children, right, or men who haven't lived through that.
01:00:29.300 Well, I think this speaks to, Patrick, your point about encountering structures and sexual violence as being, you know, for all its particularity, I think like a very kind of instructive example or one way that a lot of people encounter this disjoint.
01:00:42.980 Because when you are a victim of sexual violence trying to get recognition or accountability for what you have suffered, that does indeed feel like encountering a conspiracy, right?
01:00:54.340 Because you are forced to reckon with a disjoint between the professed values and the lived values in a way that is maddening, right?
01:01:04.440 And I think part of what the appeal of the like Epstein or QAnon style explanation for sexual abuse and other kinds of violence as a conspiracy of people who know that what they're doing is nefarious and are trying to conceal it is because that would make a lot more sense in a lot of ways than what we actually have.
01:01:22.500 Yeah, I think that's absolutely true. And it's so hard to kind of sit with it because like, I don't think there's anything wrong in wanting there to be whatever the hell this thing is that we call accountability, but like to see some sort of like consequences, right?
01:01:38.840 Or to expect correctly that recognizing a harm that's done to you, bringing it to others would then involve some combination of recognition, reparation, and care, and maybe even accountability from those others, right?
01:01:57.300 You know, confusions between those, I think, abound.
01:01:59.000 But that set of expectations is not in and of itself in any way wrong.
01:02:02.600 And get it every turn we seem not to get it, right?
01:02:05.800 Or we get these kind of bizarre fantasies, which, again, I think are not contemptible in their own right.
01:02:11.960 But, like, I would love to see justice done around me, right?
01:02:16.140 I would love to know that, like, I could go to my grave being like, okay, Tony Blair is in prison.
01:02:21.300 I don't know.
01:02:22.060 Like, we get to see this kind of, again, it's this desire.
01:02:26.400 Think of, like, Tertullian or some church father where, like, you go to heaven and part of the joy is that you get to see the people in hell who belong there.
01:02:31.520 Like, you look out your window, right?
01:02:32.880 Don't even care what it's for.
01:02:33.840 As long as Tony's in the bad place. 1.00
01:02:36.540 Yeah, fuck him. 1.00
01:02:37.700 But it's so hard to go, 1.00
01:02:39.100 we don't necessarily get to have that, right?
01:02:41.840 And I don't mean that just in the sense 0.99
01:02:43.960 that these institutions are fucked and misbegotten 0.99
01:02:46.680 and that they couldn't get better 1.00
01:02:48.280 or be revolutionarily overthrown,
01:02:50.100 but on some existential level,
01:02:52.580 we're not going to get the satisfaction we want,
01:02:55.120 or at least it's hard to envision
01:02:57.300 and maybe structurally impossible to imagine
01:02:58.920 what care and being put back together again
01:03:01.460 and feeling healed would look like where that might be as total and redemptive an experience
01:03:07.920 as the harm was undoing and objectifying and destructive.
01:03:13.040 And I don't, that's a fundamental mismatch, again, like existentially, I think.
01:03:18.060 But clearly what we're dealing with here too is a whole set of systems that impose these
01:03:22.660 vows of harm that, I mean, I'll have to listen to Trump, like he's the biggest victim of
01:03:27.000 the Epstein situation, right? Or that are these kind of perverse, morbid symptom style transmutations
01:03:35.020 of that energy and then capital, attempting to capitalize on energy and foment it, but then also
01:03:39.340 to dial it back when it gets too spicy for the people doing it. It is maddening. And just to
01:03:45.960 think about the example you gave more, which is really, I think, sitting with me, like,
01:03:49.800 what's the point of having a rhetoric of what is pathological or not? And again, I'm not being
01:03:55.400 normative in my own right, but like just thinking about like the descriptive work of norming that
01:03:58.960 goes into that, right? What's the point of that if we can't, on the one hand, recognize certain
01:04:02.880 things as being a difference in degree because they're difference in kind or like, or a difference
01:04:06.380 in kind that becomes a difference in degree, whatever, right? But also just to like maybe
01:04:09.400 fold that back and ask, well, wow, if Jeffrey Epstein is not pathological, then what's going
01:04:14.960 on with this thing that we call the normal and the non-pathological as perhaps a malignant thing
01:04:20.420 in its own right? Yeah, I mean, I think we've kind of harped on the repetition thing. This is
01:04:24.400 blood libel all over again it's q anon all over again it's the twitter files all over again it
01:04:29.940 really feels like a repetition compulsion all the way down but in some way that pays its own kind of
01:04:35.080 effective dividends i think as you're pointing out patrick which is that it suggests cyclicality
01:04:40.840 and it suggests that we're really what we're naming are just downstream effects from patriarchy
01:04:46.320 yeah and that like that's gonna be with us and like our elite men will want to do this and there
01:04:53.660 will be the people enabling this a lot of non-elite men also do it and get enabled right but i think
01:05:00.000 what the epstein story teaches i guess i'm not saying like this is not a description of the
01:05:03.700 world i'm saying this is what what it brings forward for people it's like oh this is not
01:05:07.200 going to stop right and like that is a that's a systemic kind of indictment uh that a lot of
01:05:12.640 people aren't ready for and aren't happy about and uh so i think it's easier to fixate on this
01:05:18.220 one dude and his little black book a man also we haven't even mentioned that yet conveniently named
01:05:23.000 epstein i do think if his name was smith we'd be having a slightly different conversation i'll just
01:05:27.200 say that right but it is about the fact that like the systemic dimensions of this and this may be
01:05:32.180 something that me too really was able to effectuate that the echoes and the repetitions
01:05:37.360 are registering to people on whatever level of awareness and they're having to work far more
01:05:41.640 furiously to displace it is sort of my impression of my suspicion that might be a good place for us
01:05:46.680 to wrap up. Perfect. Patrick Blanchfield, thank you so much. I always feel like I learn a lot
01:05:52.540 from you and you're such a delight to have on the podcast, even when we're talking about this kind
01:05:56.460 of like maximally despairing subject matter. So I hope we get to have you back again and I hope
01:06:02.660 you enjoy the rest of your time in Maine and send my love to Abby, please. I will. This was great.
01:06:07.180 It was so good to be here. Thank you all for listening to In Bed with the Right. It's been
01:06:10.040 a pleasure to have you. In Bed with the Right is made possible by hundreds of listeners who
01:06:15.540 support us via patreon.com. Our episodes are produced and edited by Mark Yoshizumi and Katie
01:06:20.500 Lau. Our title music is by Katie Lau.