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00:00:44.280And one last thing before we start. The stories we tell require a general content warning.
00:00:49.340it's just a fact of this terrain of interrogating what is missing we promise to hold those moments0.99
00:00:56.800with care you aren't being a proper woman therefore you must be a witch
00:01:01.220you must be a witch happy Samhain Risa happy Samhain Amy happy Halloween listeners or maybe
00:01:14.440just that halfway point between the autumn equinox and the winter solstice that's how
00:01:21.640you prefer to think about it happy all those things yeah happy is it happy i don't know
00:01:26.920welcome to the thinning of the veil if you feel like it's thin i do i feel like there's a lot of
00:01:33.980death around me right now so i feel i don't know if happy is the right word for me but i do feel
00:01:40.020like uh i'm in this time i'm in this time where my ancestor alters offer the most comfort and
00:01:49.860are the most important and i'm in this time where i need to talk to death doulas
00:01:54.800so i'm sure glad we got to talk to them yeah and then lose that interview that interview is a ghost
00:02:02.680that interview is a dead ancestor yeah i'm missing ancestor i'm missing referent i'm so glad that um
00:02:10.000some members of our coven got to be there live and experienced that as it happened but
00:02:15.720unthwarted luckily um all the people who are on the panel are very dear to us and we're willing
00:02:24.420to come back and sit down and sort of rehash those conversations so what we've done today
00:02:29.320listeners is we've created an anthology so instead of hearing everyone talk all at once on the panel
00:02:36.020you're going to hear us in conversation with them one at a time yeah it's so strange it's like the
00:02:42.240first time that's ever happened in 165 episodes that we had this incredibly powerful conversation
00:02:47.520and then all said goodbye and the recording just never appeared so we took it as a sign yes and I
00:02:56.160mean this is like we're contending with loss that's what the conversation was about it was
00:03:01.600about grief and loss so you know in our witchy way we have to sort of smile and nod at the at
00:03:08.180the ghosting of this recording yeah yeah we mourned it for a hot sec but we're we're pretty
00:03:14.720good at being like well this is a nudge to do this next thing and amy had a good idea about
00:03:20.740sitting down one by one so you'll get to hear those incredibly powerful conversations yeah
00:03:26.460And lucky for us, you know, we like to experiment and you listeners are generous in allowing us to, you know, play with the format and that kind of thing.
00:03:40.640So we knew that you would be cool with it.
00:03:43.900So let's welcome our four death workers, Crystal Wobbin-Toop of Blackbird Medicines, Loretta Ledesma of The Death Witch, Carla Davis-Torres of A Venerated Death, and Angela Alberto of Heartwise Woman.
00:04:01.700Thank you so much, Crystal Toop, for sitting down with me right now.
00:04:06.860for our listeners who missed our Beltane episode, the fundraiser that you were a part of,
00:04:13.660can you tell us a bit about who you are? Absolutely, yes. Thanks for having me back.
00:04:20.840So my name is Crystal Wabantup and I'm an Indigenous doula and I consider myself a life
00:04:28.680spectrum doula. And I do this work through my small business and community practice called
00:04:33.720Blackbird Medicine. And I'm also the founder of Collectives. I'm a Algonquin member of the
00:04:42.760Piquaknagon First Nation in my community here on my ancestral territory, the unceded Algonquins.
00:04:49.800Can you expand on this idea of life spectrum?
00:04:55.040room absolutely um so a lot of people are probably more familiar with birth doulas kind of the new
00:05:03.760yoga teacher um it's uh it's you know my kids made fun of me and they had all these clips from
00:05:10.940family guy that they teased me with and it was this thing where there's like a clip when they
00:05:15.560say you know oh it's a divorcee who cheers you on during labor which is very oddly accurate um but
00:05:22.860So the idea of the life spectrum is that I support people from birth to death on their entire spectrum of life.
00:05:32.620And after working for a few years as a birth doula, I found myself really called to learn more about traditional plant medicines, traditional food practices.
00:05:44.380um for myself it really tied in with sovereignty and autonomy and uh finding empowerment with my
00:05:51.480kids as uh someone who was trying to get through university was dying um and then that kind of just
00:05:58.180evolved and uh I became very interested in working in in death care and what that meant and I'm
00:06:07.180someone who has had a background as a street kid I've struggled with chronic homelessness in my
00:06:12.800lifetime. And of course, I carry the residential school legacy in my DNA. So those are things that
00:06:21.580kind of came up in my path and going towards being this life spectrum doula, it was really
00:06:29.440a way for me to reclaim a traditional role that I didn't know I occupied. And for Indigenous folks,
00:06:36.200what I try to impart in a lot of these opportunities is death work is actually harm
00:06:40.980reduction from untimely death, from a lot of things that society is trying to do with our
00:06:56.720started like an Indigenous death doula collective. I want to know about that and like the practicalities0.98
00:07:04.760of how that came together, but also you kind of already answered this. You very much already
00:07:08.460answered it but please expand how about that I want to know about like how you're not in general
00:07:14.860but your specific indigeneity either impacts or or how it informs your concept of death
00:07:24.100in general and further to that your concept of grief I'm really interested in grief right now
00:07:30.320right I mean it's it's so common uh that we're I mean one on one hand it's like an amazing time
00:07:41.700where we talk about mental health in a way that's totally unprecedented in history um so that's
00:07:47.840really cool but uh we're also with that we're starting to recognize the challenges to our
00:07:53.920mental well-being and that certainly is grief and whether you're feeling grief over a climate
00:07:59.840crisis whether you're feeling grief over you know the last couple of years of reality in the
00:08:06.740pandemic maybe you've lost loved ones or you've missed out on connection grief really arises from
00:08:13.160any it can arise from any transition we experience whether it's starting a new school or moving or
00:08:20.040a loved one going so those are really um it's just so common and I'm trying to think of all of your
00:08:28.940glorious questions um i'm so bad for that i ask 50 questions and then i put a single
00:08:36.700question mark at the end and just hope my guests can grab onto something
00:08:40.840i love it um yeah so you asked about grief yeah and and i i want to know specifically about like
00:08:52.020indigeneity and how and why it was important to you to have this indigenous death collective
00:08:58.400death doula collective excuse me um as opposed to um you know just having whomever wherever
00:09:06.240whenever why was it important to you that it be that it have this indigeneity like in in ground
00:09:13.280into it and how does that and how does that impact the practice of of what your group does0.54
00:09:19.240I'm sorry I can't ever ask a single question all good um I think for myself my own indigeneity
00:09:27.460kind of came into play. I didn't really know a lot about my own family's history.
00:09:36.360You know, I'm a white-coated Anishinaabeque, and with that comes a lot of privilege. But there
00:09:43.420also is a price where there's a separation and displacement from culture. And in my family,
00:09:50.060there just wasn't a lot of culture that was carried through. My grandfather's parents were
00:09:56.800the ones who went to residential school so they in that generation lost the connection to lands
00:10:02.480and then my grandfather spoke Anishinaabemowin or Algonquin until he was about 12 or 13 but he so
00:10:10.820in that generation they lost the language so by the time my mom's generation came what we had was
00:10:16.120actually a lot of mental illness and you know to me I saw that as a very direct link my mother
00:10:22.940started to reclaim her culture when she was in her 20s. And so did, you know, her siblings and
00:10:28.260things like that. Their parents never really picked it up. My grandmother did a little bit.
00:10:33.180But for myself, I just never felt like it was some that it was part of me, I felt like I didn't
00:10:41.760belong. And that's a really common sentiment for, for folks who have those residential school
00:10:49.020histories those displacement stories so many of our community members were spooked out of
00:10:54.920any connections they had so with all those elements in place for myself like I said I
00:11:01.960had that background as a street kid and you know I traveled back and forth I was ping-pong between
00:11:09.200divorced parents for a bit and I kind of got sick of that and decided you know what you guys are0.93
00:11:14.000crazy. I can do better on my own. And I did pretty good. But I didn't recognize until much later,
00:11:22.220how much danger I managed to kind of circumvent. And it wasn't necessarily the case for my peers.
00:11:30.300When I was 20, and I've written about this before, there was a young woman in our kind of
00:11:36.200circle group or social group and she was killed very tragically and horrifically and it was a
00:11:44.520very violent story that came out in the news and she hadn't done anything wrong you know it was1.00
00:11:52.240my first little case but being Indigenous and being a woman really just set you up to fail1.00
00:12:01.580in our society. And again, certain amount of awareness, lots of it came later. But I started1.00
00:12:10.060to see that more and more. And it wasn't until I started working at an Indigenous Women's Support
00:12:15.440Centre in Ottawa that I started to really learn the actual history of Canada and how it impacted
00:12:22.080my family so I was almost 30 then so 30 whole years and no one in our family knew that anyone
00:12:31.940had gone to residential school it was a family secret so that only came out in the last decade
00:12:38.400and it's all of a sudden filling this whole gap of things we didn't know but I would meet these
00:12:43.980other First Nations people from my community and some are even distant cousins but they haven't
00:12:50.320been through some of the things that I had lived through with, you know, cycles of violence,
00:12:55.600poverty, neglect. They hadn't been through, you know, homelessness or domestic violence and
00:13:01.920romantic relationships. They had really good lives. And I'm, I'm in this workplace, and I'm
00:13:07.080reading these reports of statistics, I'm getting hella triggered, and not understanding why I'm
00:13:13.260having a panic attack. But also not understanding why I'm not relating to some of these folks.
00:13:19.180because they've had really great lives and i'm thinking well the paperwork says you should have
00:13:24.380had a life like me and i'm sitting here thinking like i'm not native enough and and like i said
00:13:31.400it's a shadism it's a whole other bag of cats uh but all of those things coupled with having my own
00:13:38.240kids uh their uh birth father was a a person who was adopted out as an infant and so we were these
00:13:46.740two street kids who kind of were the only native kids in our circle and we kind of connected
00:13:51.800and it was trying to plan a better life for my kids that I really started to understand how much
00:13:59.200danger I had been in and how many times I was lucky to get out with my life but I was lucky
00:14:05.400that I was safe and got out of there kind of thing so and then I have all these friends who
00:14:12.020from that life and others you know from high school and things like that we went our separate
00:14:16.740ways i went to high school in thunder bay for a while and you know lucky to have survived that as
00:14:22.500well um lucky that my friend survived uh you know the things that went on in thunder bay that
00:14:29.620continue to go on and putting teens at risk that are on their own living away from their families
00:14:34.540trying to go to high school and these are straight a students you know that reality that they could
00:14:40.620be killed in the river has been one for 50 years it's not anything new so all of these kind of
00:14:48.240things were starting to click for me and I went and took an undergrad in sociology so that just
00:14:53.620blew my head right off my body um so it was yeah really starting to understand all the intersections
00:14:59.820and uh the different ways that our community members were struggling um like I mentioned the
00:15:06.780bio dad of my kids he you know continues to struggle with incarceration and addiction
00:15:13.220and so many friends have those stories where or where they overdosed or where my favorite story
00:15:21.060is the one girl that I she's still alive she's still kicking she's got a good life now but I
00:15:26.120ran into her when she was very addicted and in a very rough spot and I found out after years later
00:15:32.400she's like you know you saved my life by taking me and you know grabbing a coffee and chatting
00:15:36.760and she's like I was going to go and use and because I had been abstinent I would have overdosed
00:15:42.640and died so and I was oblivious so she told me years later but again then I get to my 30s and
00:15:52.920I'm this doula and people are talking about end-of-life care and things like that and it's
00:15:57.980always about like seniors and I'm thinking what about the people who don't make it to be seniors
00:16:04.640what about the people who are fighting to live as a birth doula I found myself more than once
00:16:13.620in the middle of child protection services and a mother with a newborn you know coaching her
00:16:19.580through labor and then there's a birth alert boom there's someone to take your baby and it was
00:16:25.760really heartbreaking for me as a mom because despite everything I fought for I had my custody
00:16:32.680of my children threatened many times they never were taken because I was very dedicated in that
00:16:39.700fight but it was always a threat and until they were 16 it was something I was scared of but to
00:16:45.280go through the actual apprehension process with these moms some of them fought and it was hard
00:16:53.660and there was a lot of barricades to overcome,
00:16:55.960but some of them were so destroyed by that separation.
00:17:02.300All of a sudden you have the baby and the mom both fighting for their survival.
00:17:07.700And will they ever get back together? I don't know,
00:17:10.080but let's just keep them alive for now.
00:17:13.020So those kinds of supports to offer people,
00:17:16.720it's not typical to what people think of when they think of death work.
00:17:20.860so that's where i think that indigeneity piece uh comes in because society has been trying to0.68
00:17:29.620kill us off for generations um and it's not something we're going to escape soon unfortunately
00:17:35.500so just to have some support around that and someone to talk about what those realities are
00:17:40.660uh i think that that harm reduction piece is where i like to think it's been indigenized
00:17:46.380Yeah, yeah. And we talk so much about like the good death. But again, it's exactly like you say, you know, we think of death care is like palliative old people and so on. But when we go into social justice, we are aiming for everyone to have that good death.
00:18:07.880And that includes, you know, safety and food security and personal security and a utopian absence of racism and colonialism and sexism and fear.
00:18:21.540In the meantime, you do this work because we don't live in that utopia yet with these absences.
00:19:32.320And when you spend so much of your life fighting to survive, you know, luckily your listeners are a certain kind of caliber and they understand the social justice piece.
00:19:45.580But when I talk to so many people, even in my community, you know, they have some really strong thoughts around low income and, you know, what exactly social supports are and things like that and who has a right to them and who doesn't.
00:20:02.540And, you know, I spent a lot of years surviving in poverty, trying to give my children the best that I could and often recognizing that I was falling short as far as, you know, the Smith next door or the Smith in class that the kids are going to be in school next to that kind of thing.
00:20:21.560And then always the ever-present reality that it takes one phone call from someone's, you know, school secretary to say that there's a concern and they're at my door and I'm trying to, you know, handle things as calmly as possible.
00:20:39.240Myself, a social worker, it was, it's, like I said, it's been a lot of years of survivorship.
00:20:45.800And then at some point you're like, I'm not struggling.
00:23:21.660we know that and you mentioned it earlier that we all sort of went through this like global trauma
00:23:29.800And much of it was, you know, related to death proper. I'll say I'm using scare quotes here, listeners, like actual mortality. But a lot of it was the grief surrounding, you know, missed opportunities or just missing the people in our lives, the things that we couldn't do, the world seeming to spiral completely out of control.
00:23:53.660Not that it was ever in our control, but, you know, it was more visible how out of control we were.
00:23:59.880So if we had this sort of global event of trauma these couple of years, can you imagine for me what a global event of healing would look like?
00:24:14.980What a global event of grief would look like?
00:24:20.000oh an event a healing event like what what would we have to do to to heal on a on a global scale
00:24:34.840i mean i think just housing and food for all was just so foundational
00:24:42.080um i know a lot of the grief that was witnessed was around you know evictions and you know
00:24:52.220an eviction freeze and it was unfrozen and run evictions and you know incentivizing uh
00:25:00.340certain aspects of society like construction and things like that but it ended up harming
00:25:06.520our most vulnerable um i think that you know we're such a rich country where we have many
00:25:16.960rich nations we can't we have the capacity to house and feed everyone if we could do that i
00:25:23.620think there would be a shift if people just could play you know those policy folks and the people
00:25:31.720who sign off on checks could really just say, no, we're not messing around anymore. We're going to
00:25:36.700just, yep, we're going to buy those hotels and house these people or, you know, what have you.
00:25:44.300That would really kick off a lot of healing. There would be so much generosity, I think,
00:25:48.940rippling out from folks knowing that they had a place to sleep that wouldn't be taken away from
00:25:54.080them or knowing that their kids would be safe, knowing that maybe their parents would be safe.
00:26:01.720You know, it's all over the headline. We're all reading about inflation. We're all feeling the rising costs of things. And we're not feeling the kindness and the kind of space to balance that.
00:26:20.040And when will we balance it? It's kind of like with the death work piece where people are trying to recognize that, you know, the grief is huge and there needs to be some equity and not social justice piece.
00:26:35.500But I mean, we've capitalized ourselves into a corner. Just like the death industry, you know, we think we have to buy a coffin, we think we have to pay for these big productions, all these processes, but really, you know, they used to build houses with parlors, because that's where you showed off your dead people. The end.
00:26:59.940it wasn't complex simple you know the women or the the family members would look after the body
00:27:08.200and it was done with and we can still do that like i i don't know that's what really comes for
00:27:12.820me and coming from that place of survivorship and so many different kind of intersections
00:27:18.740housing and food let's figure out the rest after yeah yeah i mean it's like just it sounds simple
00:27:28.580but it's not simple but I think it comes back to yeah but what you're saying about harm reduction
00:27:34.580you know like and and struggle energy and maybe the that's the best thing that we can do with our
00:27:41.360grief is to channel it into harm reduction for other people it'd be nice it would be nice
00:27:49.300it would be nice I mean listeners let's think about how we can we can enact this you know if
00:27:55.280If you're missing something, maybe give it to someone else.
00:28:00.200You know, if you look back and you have regrets or resentments, probably more likely about, you know, what your folks didn't give you or, you know, what your friends that weren't there for you, then you can go and be there for someone.
00:28:14.540You know, instead of just being like paralyzed by grief and guilt, we need to channel that energy into harm reduction.
00:28:23.780absolutely and and that's that's one of our trauma responses as well one of our more common
00:28:30.300trauma responses we hear about flight or fight but there's freeze and then there's uh tend and
00:28:37.800befriend or fawning fawning yeah i that's me i'm big sister in the family and you know i can be
00:28:47.400scared and crying but if i see someone else and this is since i was like four uh i if i see someone
00:28:53.120else upset i will get to work you know seeing if that if i can get that person to a good place
00:28:59.420is it always healthy no but is it helpful yes and uh you know the the boundaries come with
00:29:06.840with time and practice and age but you know there's there's nothing wrong with
00:29:12.620with offering kindness to others because it makes us feel um secure or calmed
00:29:20.060can you finish a sentence for me um and this can you can finish it with a
00:29:32.560an idea an adjective a verb a noun whatever you want grief is
00:30:06.860she's someone that guides me when I ask for her to come in she's always waiting and it's the same
00:30:12.680with my cousins and and and my uncle who are all very close with her she is always there for us
00:30:18.540um but uh yeah it's always shifting it's always changing um it can hit you and you can struggle
00:30:27.080with with things for a while um I know I was having dreams about my grandma for a while
00:30:33.360and I would wake up just crying so like missing her and upset and so upset and uh you know she
00:30:41.380was coming and visiting me in my dreams to help me work on a problem and I didn't even understand
00:30:46.100that until I had figured out the problem and I wrote about it first and it was in rereading
00:30:53.840what I had written and I was like holy cow she's just been trying to help me this whole time
00:30:58.220so it's it's always shifting and changing definitely become your greatest strength
00:31:04.980yeah I love that your first instinct was to say temporary and then to expand the notion
00:31:11.500of temporary to include forever it's temporary but it's also everlasting and will shift and
00:31:19.380change but doesn't go away but it doesn't necessarily have to be super painful you
00:31:24.640You know, it seems to me like when you're grieving your grandmother, there's also a joy that comes out, you know, the love that is, it is necessary for grief, the love that is necessary.
00:32:05.380Two of the main things that I kind of focus on publicly as far as education with our death doulas and things like that that we're training.
00:32:14.760One is gathering our winter medicines and preparing for the long, cold months ahead.
00:32:21.800and once upon a time pre-contact that was a very specific gathering of winter medicines it would
00:32:29.980be food it would be plants it would be you know making sure we had lots of warm blankets and
00:32:34.880things that we needed to get through today I you know kind of offer this more contemporary version
00:32:41.060where you know gathering your winter medicines can really be about just battening down the
00:32:48.360hatches and getting ready for winter whether it means putting your snow tires on because you're
00:32:52.680required by the provincial government or uh you know making a whole bunch of um essential oils
00:33:00.780in your instant pot or you know foraging for the tree medicines before uh the winter and making
00:33:08.920you know those good um you know antiviral kind of plant medicines and things like that to care
00:33:15.740for ourselves whatever you know whatever it is that is medicine for you that soothes you that
00:33:22.200you know my cousin stocks up on materials and makes stuff all winter everybody's different
00:33:27.340what those things are but um sometimes getting one of those seasonal affect lamps
00:33:32.120you know whatever it is it's it's your thing to define what your winter medicines are
00:33:39.060um so for me that that's one thing that i i do a lot of and i'm definitely making essential
00:33:45.700oils in my instant pop and and then the other one is um feasting we feast our spirits and it's
00:33:54.780really not specific to this time of year it's something you can do any time of year but
00:34:00.220I uh don't get out to the summer ceremonies as much as I like so because I'm really terrible
00:34:06.380in heat um but as we you know for the fall like it is such an important transition time of
00:34:14.000you know those cool months into the winter and it is you know spiritually it's a very powerful time
00:34:21.140it's a very um what is it they say the veil is very thin so we have lots of messages coming
00:34:27.760from our ancestors and lots of um love and traditions that people do um you know people
00:34:35.740are doing their final baby walking out ceremonies where before the winter comes because they won't
00:34:41.700be able to do them with the snow on the ground so that's where the babies take their first steps on
00:34:46.760the earth with their family around them kind of thing so it's uh yeah just gathering those winter
00:34:54.640medicines and honoring spirit plates which is you'd make a plate for someone uh just like they
00:35:00.560were alive but you know more cornbread and mashed potatoes if those were their favorites or that
00:35:06.240kind of thing and uh you might set a plate for them at your table at your feast or you might
00:35:12.980just have that plate off to the side but you would honor them and uh keep them in your thoughts while
00:35:19.320you're having your feast and uh and you know people might picture them share memories things
00:35:25.540like that have some keepsakes of theirs handy and once that feast is over they would return
00:35:31.400the spirit plate to one of the elements um so that would get to them in their in their sky world
00:35:39.060so uh those are kind of pretty typical things i think a lot of people are doing um but yeah i'm
00:35:47.420definitely doing mine thank you so much thank you for you know articulating once again that
00:35:57.040death work is harm reduction. Let's keep that in mind, as always. For our listeners who I assume
00:36:04.620are so excited to learn more about you, where can they find you? How can they get in touch with you?
00:36:10.780Oh, well, I'm on the Instagram and the Facebook. Blackbird Medicines is where you can find me. I
00:36:16.060also have a personal Instagram account that's open because I tend to author things and share
00:36:22.000it there and that's crystal underscore laban crystal with an h just to be complicated
00:36:27.320and um blackbirdmedicines.ca you'll find links to everything uh if you're a first nations inuit
00:36:34.780metis person you're very welcome to send an email at blackbirdmedicines at gmail.com
00:36:40.140and read your free spot in our training for a limited time only limited time only people
00:36:46.620that's amazing thank you so so so very much all of those links will be in our show notes and
00:36:53.520crystal again i appreciate you taking this time with me so much i wish you a good death many many
00:37:00.240many many many many many many many many many years in the future thanks so much it was great
00:37:06.820thank you so much Loretta Ledesma aka the death witch for sitting down with me again again to talk
00:37:20.160about grief and death for saw win and of course it happens all year round so taking that spirit
00:37:28.520with us all year round for our listeners who missed you on the podcast last time which was
00:37:34.100a couple saw winds ago in 2020. Can you introduce yourself and tell us a little bit about who you
00:37:39.780are and what you do? Sure. My name is Loretta. I am a conjurer. I am a devotee of Santa Muerte.
00:37:51.920I am a maker, I make oils and other spiritual goods, and I am a dedicated practitioner and venerator of ancestors and communicator with the dead.
00:43:05.480So when you're making things, your wares, how does your practice influence what you make and how you make it?
00:43:20.440So to quote my dear elder and teacher, one of them who is just an absolutely brilliant human being, Professor Charles Porterfield.
00:43:31.540Everything has a spirit. And if we are good conjurers, we recognize that we must conjure everything and honor the spirits and we can follow good recipes and that's great.
00:43:51.740but if you're a conjurer then your work will be that much more effective so truly
00:43:59.520everything is conjured and there's a communication with spirit throughout the whole process
00:44:06.300everything is fed and every element of an oil or an incense or a powder or a water is
00:44:15.580um condoned it it's there is a consent that's given um and you know when you're dealing with
00:44:25.320with plant necromancy which is what we all do right we're all harvesting and right
00:44:31.820you know taking life resurrecting life it's all necromancy we're all resurrecting
00:44:39.720um it's so important to recognize that consent is needed just like with any other spirit work
00:44:47.740if you were any other are occasions where you know in some really deeper workings
00:44:55.460um that it's a it looks differently for sure but when we're um working with the spirits of
00:45:05.200the plants and we're resurrecting those, those beings, um, knowing how to conjure and receive
00:45:13.680consent is, is really, really important. So everything from the vessel is fed with tobacco
00:45:23.860smoke. Um, every plant is woken up. Every resin is woken up. Um, and then everything is worked
00:45:34.600and prayed over and then the mothers for the oils are buried in very specific locations for
00:45:41.380a full cycle and then I go up there and and dig them all back up which can get tricky in the winter
00:45:48.040months but it is um the work is very traditional and that you know that's also to me you know that's
00:45:59.020you know working with a spirit in itself if you're following a traditional path
00:46:03.540um you're working with the spirit of those ancestors and you're working with the spirit of
00:46:10.640the teachers and um I just I think it's it's one of the most important things is
00:46:17.820for me and for my work and you know because what I do is for me very evidence-based um
00:46:25.280I have seen the evidence that working with spirits works and it creates success
00:46:32.620I love that you say that that you know this this notion anything in the spiritual realm when you go
00:46:40.740outside the bubble of this podcast and the listeners who are who are not feeling skeptical
00:46:46.680about what you're saying but when you go outside of that bubble people don't expect to hear that
00:46:51.960that belief system I'm using quote belief because when it's evidence-based is it a belief or is it
00:46:57.780fact, right? But that you say, like, what I do is evidence-based. Can you give an example
00:47:03.540of some of your evidence for those who might still be on the skeptic fence?
00:47:09.540Yeah, absolutely. I mean, I think that one of the biggest pieces that we can all and we have
00:47:20.040all experienced, you know, some people call it intuition, some people call it a vibe,
00:47:25.720some people call it a download but no matter who we are and whatever walk of life we we are in
00:47:34.600we've all felt those things you know whether it's i have a really good instinct about this business
00:47:41.420deal um or i i've i've caught a vibe that i really should avoid this street at this time
00:47:49.860so that's evidence right we we can we all feel that we're all very familiar with that feeling
00:47:57.420we all just call it different things um then for me I part of what I do because I'm very
00:48:07.080methodical in my work and this is something that I teach my students to do as well is
00:48:11.920to write down everything. You know, when you're doing a working, what time is it?
00:48:20.400What is the goal? What are the ingredients? What are the, how did you conjure those spirits?
00:48:29.280What did you use to divine on it? Date, time, setting, et cetera. And then I, for me personally,
00:48:40.900I'm very, very, very specific in my work. So I can always go back in those books. And,
00:48:49.100you know, I did this working on this date at this time. And this is what the result was.
00:48:58.100And because I am very specific in my work, I don't leave a lot open for chance.
00:49:03.780If I'm doing an abundance working, I get real down to the specifics.
00:49:25.900And that is also a really good tool, because if divination is telling you, hey, this isn't the time, or this isn't going to go the way you want it to, or this isn't a spiritual task.
00:49:38.000this is something that you need to actually get up and do in the physical realm um then I can
00:49:45.380always go back and um look over that divination you know I think we're all um in our own ways
00:49:56.060you know we're all writing recording grimoires right and if we take ourselves as
00:50:08.060and see ourselves as important as we see you know Agrippa or any of these other big figures
00:50:14.840um we'll realize that we are just as um connected to spirit and you can absolutely trace that
00:50:24.840evidence with through your recordings I think there's oh here comes another friend
00:50:32.180oh my god they they just keep getting cuter and cuter it's like
00:50:36.040um I wanted to say I think that you know you you have said that we are never alone
00:50:47.380when when we have some connection to the spiritual world we are never alone and I think
00:50:52.560a practical side of that is that you know in our 21st century it seems like loneliness has become
00:50:59.980an epidemic yeah so can you sort of talk our listeners through relinquishing loneliness and
00:51:10.320accepting that we are not alone and how to even access that that knowledge or that feeling yeah
00:51:17.860so i i started to realize that we weren't alone pretty young um i would see hear smell
00:51:28.300things people that shouldn't be there um and i started to think about how
00:51:40.820interesting that was you know that we or I personally had felt like I owned a room
00:51:50.000you know I walked into a space and I was of course the only person there well it's kind of silly
00:51:58.180right but it's what we've been programmed to believe so after my sister was killed I
00:52:10.300I started to ask her very specifically for messages for show me you know show me that
00:52:20.540you're still here so she everywhere I would go for about a year after my sister was killed
00:52:27.120there would be a yellow rose somewhere whether it be something that was literally just like
00:52:33.600lying on the ground and it shouldn't be um I would walk into a building and there'd be a
00:52:40.300giant bouquet of yellow roses um you know for or people would send us flowers you know bereavement
00:52:48.680flowers and there would be yellow roses in those bouquets um so that really got me interested in
00:52:57.620what an actual practice around that looks like and that's one of the reasons that I'm so
00:53:03.460dedicated to ancestor veneration now um now when my dad was when we found out that my dad was dying
00:53:12.960um he and i made a deal that whoever died first we would uh come back and we would
00:53:22.480um reveal some things about what the other realms look like and
00:53:29.540I have seen and I have heard things that are could not be contributed to mental illness if I
00:53:41.700wanted them to be you know it's it's you know
00:53:47.200knowing and seeing and feeling my ancestors with me whenever I need to feel safer um calling them
00:54:01.000in and you know I think people get so caught up in like oh how do you do this like what is this
00:54:07.340big process like and it's like these people if we're talking about ancestors they were human
00:54:14.220how would you talk to another human it doesn't have to be this crazy thing it doesn't have to be
00:54:20.860you know a hundred white candles at you know 3 a.m on Samhain you know it's I have conversations
00:54:31.080with my people all the time every day and I get answers you know it's one of my friends Lauren
00:54:40.680sweetest sweetest Lauren I adore her so much she has um this way that is I think is really
00:54:48.400accessible to people um if this is I'm calling in my grandmother um I could really use some support
00:55:00.120on i'm fine i'm filling out an application to buy a house you know my grandmother was a property
00:55:07.040owner she owned multiple properties if this house is it give me a tinge on the left side
00:55:15.620you know very accessible um for me it is
00:55:23.560you know you walk into a room and you feel a sickness
00:55:28.360you know when I walk up to my ancestor altar at the front door of my house it feels thick
00:55:35.580you know it feels active and you know there may be a few days so I don't make my dad his coffee
00:55:43.500and it feels a little bit more active because it's like wait a minute we haven't chatted in
00:55:51.940a couple of days what's going on um but once you open those that conversation with your ancestors
00:56:03.120with the people that walk with you with spirits that walk with you it's really undeniable
00:56:12.380it's a matter of just being okay with receiving messages it's a matter of
01:12:18.180You know, in the, I think for people who are,
01:12:29.500For people of color, I think there is sometimes this idea that we have to be big and extra and, you know, we have to go above and beyond or else we won't be seen equally or we won't be seen as heavenly.
01:12:56.320and really where we come from and what our customs are and what our lineages is so connected
01:13:09.980and for all of us you know not just people of color but we're also what our lineages is so
01:13:16.180connected with the earth and with this place that we often and myself included take for granted
01:13:24.440but I'm glad to be here yeah and that's um I mean there are so many things that I love so deeply
01:13:36.220about you but one of one of the biggest is that there's this sort of like misconception that
01:13:45.740to be preoccupied with death to be a death witch is somehow nihilistic
01:13:51.580and you're always demonstrating the opposite of that like you are the death witch and so
01:13:58.320full of life and the gratitude for life and the extension of life past what we understand as life
01:14:06.680you are also a life witch thank you I love you so much thank you so much for being here again
01:14:17.360with me tonight um for our listeners who inevitably want to get to know you better
01:14:22.920what's the best way to follow you or learn about you or in fact to purchase the goods
01:14:28.440that you make yeah pictures so i am on instagram um at the death witch i have a little online shop
01:14:39.980um the death witch dot black not dot com I didn't know dot black was a thing until I saw your
01:14:49.300website and I was like perfect I know I really lucked out I had no idea either um you can find
01:14:58.220me there um you can find me you can find me if if there's anything that i have anything i can say
01:15:11.900anything i can do i'm pretty accessible on there um i teach on occasion at ritual craft school
01:15:19.520um in denver colorado in denver yeah in denver colorado um we're wrapping up a year of study
01:15:28.440um got 20 20 students wrapping up a year of study um and then i don't know we'll see we'll see what
01:15:38.200happens after that we'll see what the future holds yeah before i let you go i i want to ask
01:15:44.980you to give my deep deep love to anita i know that you'll be talking to her very soon and um
01:15:51.520i'm happy to exist in the universe with you thanks so much loretta
01:15:55.260i love you so much i'm so happy to exist with you as well thank you
01:15:59.860hi carla hello thank you so much for coming back and sitting back down with me again to grieve the
01:16:13.980loss of the recording of our first conversation, but to have a new one, to have new life grow
01:16:21.260from the soil that is our first conversation. So the only of our listeners who have met you before
01:16:29.640were the ones who were lucky enough to be there live during the lost conversation.
01:16:34.180So can you introduce ourselves? Can you introduce yourself to our listeners who haven't met you
01:16:41.660before? Yes. So I'm Carla and I am an end of life coach and death doula or death midwife or
01:16:51.240thana doula. There's so many different titles and I like them all. Honestly, I haven't decided on
01:16:56.260exactly which one I want to go by, but they're all beautiful names for walking people through
01:17:01.620their last days of life and that journey. So that's what I do. And I am in the middle of a
01:17:08.300project slash business called A Venerated Death, where I'm going to be offering my services
01:17:12.980and hopefully get a little bit more into the realm of like normalizing death in the community,
01:17:20.940hosting conversations around death and mortality and yeah, bringing that to the community in any
01:17:28.060way I can. So what does that, how does that materialize? What does that look like when you're
01:17:32.740when you're coaching someone when you're being someone's doula yeah so best case scenario and I
01:17:39.060say best case just because I feel like there's an importance about the intimacy of getting to know a
01:17:43.320person a client and their family so I feel like best case scenario would be that I would for
01:17:49.080example even though there's different ways this could be introduced someone is diagnosed with a
01:17:53.860terminal illness and they know their prognosis and their family and them want to plan for that
01:18:00.340So let's say three months out that they want to, you know, this is what the diagnosis is.
01:18:06.220This is what my medical team that I've spoken with my medical team about, but also there's
01:18:10.320all these other non-medical important things like emotional, physical, spiritual, and practical
01:18:17.700things that they want to plan for as a, just so they can know like how they want to live
01:18:22.840their last three months of life and how that looks for them.
01:18:27.220So we basically would sit down and discuss each sort of element of that one by one and come up with or see their vision and then try to find ways to actualize their vision so that they know and their family knows their wishes.
01:18:42.740um and then when it would come to the time of their maybe i don't know last i don't know when
01:18:50.200it seems like death is nearing a little bit closer then that would be me joining the family
01:18:55.220and holding vigil for that for that transition so also advocating for the plan that they had
01:19:01.920so making sure that the family is upholding their wishes and that's something that um i mean not to
01:19:09.440say that families don't uphold, but you know, it can be a very emotional and even messy experience
01:19:14.280when you're losing a loved one. So just making sure that everyone is still advocating for the
01:19:20.180dying person, because that's really what we need to be supporting, or that's really what I do. So I
01:19:25.140work in alignment with the patients or the client who is dying. So just making sure those things are
01:19:31.480upheld. And then also, I don't know, doing whatever it is that their plan was, and just upholding
01:19:37.160that through the last transitions of their life but it's really about like holding space so it's
01:19:41.500hard to sometimes explain but it's really just holding this energetic sort of space for this
01:19:47.340individual and um and hope that they would die with ease and and peace and i i imagine that that
01:19:55.240sort of looks different for every client yeah and each experience i mean you can plan and i think
01:20:02.800it's important to plan i think it's important to think about these things um because it's
01:20:06.880inevitable and it's going to happen to all of us so I think just in general that's important to
01:20:11.300think about but also it's not it's with the caveat that even though you plan and you can have a plan
01:20:16.820that death is still a really mysterious thing right and it's there's a lot of unknowns and
01:20:21.720everyone dies differently and so it's just like also having a creek a door open a little bit of
01:20:27.660like inviting the unknown and being able to like you know embrace that too and the experience
01:20:33.380because it's a sacred experience um the dying process and um you never know what that looks
01:20:38.960like and like you say it's like emotional spiritual physical psychological like all of
01:20:45.120these things are all happening at once so it's right yeah and like supporting people in that
01:20:51.760the facts about the fact that yes we can like we don't need to die in a medical way and yes
01:20:58.640and it's also not a judgment if you do you know it's not a judgment if you do die in a very
01:21:03.200medical way or you die in a hospital or not all of your wishes were known or however that looks
01:21:08.200like it's not a judgment on that but it's also like we're gonna there's facts about the way that
01:21:14.780we die and how we review our lives in the end of our life and the things that come up emotionally
01:21:20.360and mentally and spiritually that look very different at the end of life than maybe 10 years
01:21:27.760before you die. Right. And so it's like making sure to, to know, to kind of have like, I don't
01:21:33.880know, maybe like a step forward in that regard being like, what would that look like? And what
01:21:39.880would be important at that time? And how could I be at more peace energetically and physically and
01:21:45.400mentally at the end of my life? And these are questions that our listeners can start asking
01:21:51.460themselves at any time, right? 100%. I mean, I do. I think it's like, it's really, I mean,
01:21:57.980even though I was during my education about it, it was also a review of myself, you know,
01:22:02.840and my own mortality and what the things that I want. And it was hard, honestly, like it was hard
01:22:08.340to sit and be like, wow, like, what the way I'm living in a way and what I want at the end of my
01:22:15.000life are not matching. And, you know, like aren't 100% together. And I don't know why I'm letting
01:22:20.840all these other things matter so much when at the end of the day, I'm going to have my last days.
01:22:26.820And what matters more is what I, how I am in those last days and how I represent that to my loved
01:22:32.760ones. And, um, yeah, so I just found the whole experience to be very healing and, um, life
01:22:40.300changing. Once you start actually like incorporating your own mortality and that one day you will die
01:22:45.280into your everyday perspective is very, I know it's very, it's life-changing. I can't say it
01:22:52.240in any way. How did you, what prompted you to take on this, this work? So I feel like it was
01:23:00.080a journey of losing close people in my life. I feel like at a young age, I've always, I've
01:23:08.860lot, we've either, I've witnessed people that I love lose people or that I, people that were
01:23:14.740of dear to me that I've lost. And there was always something within those experiences that I felt
01:23:21.860comfortability with. Like I was able to be like, to hold space for like my dad when he lost his
01:23:28.180mom, even though I loved my grandma and I was very close to my grandma, it felt like I had this
01:23:33.160ability to be able to already be holding space or being like, you know, this is scary. And this is
01:23:38.140like, I can't believe what's happening. And there's a lot of unknowns, but for some reason,
01:23:41.800And like, I know innately that something about this is normal and something about this is