Missing Witches - October 27, 2022


WF Shabina Lafleur-Ganji: Plants Are Smarter Than We Think

Topics
MW+ Vandana Shiva: In Nature's Economy The Currency Is Not Money, It Is Life. MW+ Cosey Fanni Tutti: Ritual Awakening

Episode Stats


Length

55 minutes

Words per minute

163.42

Word count

9,045

Sentence count

116

Harmful content

Toxicity

9

sentences flagged

Hate speech

9

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:01:01.060 be a witch you must be a witch hello and welcome to another episode of the missing witches podcast 0.61
00:01:11.460 welcome to our coven and welcome seed bearer shabina lafleur ganji thank you so much for
00:01:20.460 sitting down with me today. I'm so excited to learn much, much more about all of your amazing
00:01:26.300 projects, but I want to put it in your hands, in your words. Can you take a second to introduce
00:01:31.640 yourself to our listeners? Hi, everyone. So my name is Shabina. I'm a community herbalist. I've
00:01:38.180 been learning and practicing. I keep, you know, I keep saying it's been like 12 years, but I think
00:01:44.040 now it's been significantly longer maybe 15 um and a community organizer i've been using plants
00:01:52.780 and and herbs as a way to sort of help support movements for liberation um and i run a school
00:02:02.340 alongside my co-conspirator uh stephanie morningstar called seed soil and spirit school
00:02:08.140 um it's a school primarily by and for racialized folks but open to everybody um and we talk a lot
00:02:16.280 about land stewardship and community herbalism and legacies of plant medicine so I think I would
00:02:24.520 say like just a general plant nerd yes you're you're out of Guelph right yeah you have a farm
00:02:35.540 there you know okay so that's a that's a good question we've been sort of working on it slowly
00:02:41.100 so in our first year um we worked with a bunch of families to grow a bunch of stuff during the
00:02:46.500 pandemic um which was great and fun and um last year I actually took a little bit of a
00:02:53.160 break mostly because I just popped out a kid um but this year I think we're sort of laying
00:03:02.920 down the foundation to do like a proper community consultation um and you know just work with
00:03:09.700 everybody to make sure that it's a it's a half acre space and we're really hoping to build like
00:03:14.380 an outdoor classroom um and sort of like be a bridge between um like various racialized communities
00:03:23.460 um and to really create a co-creative space for cross-cultural connection around plant medicines
00:03:31.360 traditional foods and all those things so we're really hoping to get the ball rolling and it's
00:03:37.580 coming slowly but it's you know i think with any work um that is done to build the foundation
00:03:45.680 properly it takes a long time so yes i think something that you know the forest and humans
00:03:55.200 definitely have in common is that we require diversity and biodiversity so I love that like
00:04:02.000 both of those notions of diversity are coming into your practice yeah absolutely we need to
00:04:07.720 how to get along at one of your taglines I think it's from your website it might be from
00:04:15.300 Seed Soil and Spirit and we will get into Seed Soil and Spirit listeners you're going to be so
00:04:19.400 excited about this uh one of your taglines is reclaiming ancestral knowledge for collective
00:04:25.660 liberation now I mean I want a t-shirt that says that but can you maybe like expand it past a
00:04:31.640 bumper sticker into like what you were thinking or how you feel about that statement I mean that's
00:04:37.980 a really good question I think um you know funny enough I don't even think I thought about it that
00:04:45.160 hard when I wrote it down but when I think about it more and more it really sets in and I think
00:04:50.380 you know as people who have like um been historically or currently forcibly displaced
00:05:01.060 um much of like what's happened aside from our severance from land is our severance from culture
00:05:06.260 plant medicine communities um ways of being etc right and I think um I think being able to like
00:05:14.820 learn about those things and to dig into it can sort of unveil or unearth all these legacies of
00:05:23.940 how we've lived with the land. And also with each other. I think sometimes when we think about
00:05:29.860 history, sometimes we look at it through rose-colored glasses and I keep talking to other
00:05:33.800 people about it is when we think traditional, sometimes we actually think about it in this way
00:05:39.420 that's romanticized. But sometimes when we actually dig into those ugly histories or we dig into those
00:05:44.500 a little bit deeper um you know uh into you know maybe how certain practices came to be
00:05:51.920 something a little bit deeper than before white people came along in our histories we often find
00:05:57.080 that we actually have much more complex histories with one another um as racialized people and i 0.69
00:06:02.180 think um part of that uprooting is being able to really look at ourselves and look at where we've
00:06:10.820 come from and where we're going um you know for many of us we have these um you know prophecies
00:06:16.760 of us coming together and this is these are these are these are times these are prophetic times
00:06:22.540 these are times where we we know in our cultures our various cultures this this this is kind of
00:06:27.560 like our do or die like um we're at a crossroads and and we all to a certain degree have these
00:06:34.660 stories and i think being able to look at where we've come to see where we are gives us a huge
00:06:39.720 amount of context about how we relate to plants, how we relate to each other, and how we might be
00:06:46.200 able to come together in a way that honors those legacies and does justice to them.
00:06:53.140 So what can we learn from plants that we can't learn from other people?
00:06:56.920 um you know I was actually just talking to um talking to one of my my colleagues and friends
00:07:09.380 Ayo Ngozi and she was talking about you know leading some workshops about um like sound and
00:07:17.740 um taste and meditation and all these things you know in terms of her as being a person who is
00:07:24.560 sort of severed from from herbal traditions to the transatlantic slave trade sometimes those
00:07:32.300 answers of being able to like look back are are significantly more difficult right you don't
00:07:37.540 necessarily have like somebody tell you you know this is exactly where you're from so that work
00:07:43.400 I mean in that example of course but for a lot of people can be we might not find exact
00:07:49.920 answers to the questions that we have. And I think that sometimes through these acts of just
00:07:57.260 sitting and listening to ourselves, listening to the plants, we find those answers. You know,
00:08:02.520 I think they are our kin, you know, at the end of the day, they have been with us through and
00:08:09.780 through generationally, right? It's I always have this like clear memory of, you know, I'm like,
00:08:16.560 I'm such a frazzled person sometimes and I was making all these tinctures and as per usual like
00:08:24.180 every year I forget to label a few of them you know and I remember this very clear memory of
00:08:30.080 trying to like looking at three bottles and having no idea what was going on so I just opened one up
00:08:35.060 and smelt it and all of a sudden like this image came to me and I knew right away I was like this
00:08:40.080 is turmeric like you don't even I don't have to try this I didn't even consciously think of the
00:08:46.140 smell it was just this imagery that came up right away right and I think these these ways of knowing
00:08:51.820 that that that show us the way um are are clear teachers you know in in in part of what we do at
00:08:59.840 our school is that the students each get a pack of herbs a month and we kind of like give them
00:09:06.840 like basic guidelines of how to like sit with a plant and sort of try to understand its medicine
00:09:12.740 But, you know, everybody sort of has their journal and they don't know what the plant is. They just feel it out. And from there, like, it's beautiful. It's beautiful. You hear all these stories of, you know, what they think the plant might be good for or how they felt, but then also like the images that come to them and the histories, the legacies.
00:09:34.980 And like, they don't even necessarily know what planet is. But when you actually find out, and then they are able to dig into their lineages, it's right there. Those, those, those images, those, those visions, those, those, those feelings, those are all part of what that plant is trying to convey to us.
00:09:53.680 And I think that that is just a tiny little door to open into a much deeper realm of understanding and of knowing generationally, right?
00:10:03.760 So I think, you know, plants have been with us since the dawn, right?
00:10:08.520 And these stories are there and we can access them.
00:10:14.880 It's just being able to listen in a different way, I think, sometimes.
00:10:19.320 Yes.
00:10:19.520 um I I didn't grow up with a lot of plants so I'm sort of an adult learner
00:10:24.080 when it comes to these things but I've heard herbalists say that herbalism is like a form
00:10:31.420 of storytelling or is akin to storytelling can you kind of
00:10:36.780 listeners I'm making a grand hand gesture you know when I can't think of the word I just make
00:10:43.600 a big hand gesture can you talk about this relationship between herbalism and storytelling
00:10:48.340 and and how they are the same if so of course of course I mean okay so I am a clinical herbalist
00:10:57.960 I studied western herbalism then eventually ayurvedic medicine which is my family on my
00:11:03.340 father's side is from India and then eventually traditional Chinese medicine because I mean
00:11:07.840 when you look at ayurvedic medicine and Chinese medicine basically the same
00:11:11.600 the same thing i would say um with a few minor differences but really the the medicine
00:11:18.620 and the similarities speak to to the the migration of people and knowledge between
00:11:26.400 the two areas um and i think even just that alone like i've told you right um when we start to
00:11:33.880 practice certain things we we can sort of like dig in a little bit deeper like when was this formula
00:11:39.840 when is this classical formula when does it come up in history and what's actually happening
00:11:44.280 what's going on when did when did my people start using this herb like this herb isn't from
00:11:49.440 this area what what happened and I think these are the questions that I love love love digging into
00:11:55.980 because it tells us a lot and it's it's often the histories that aren't really put forward to the
00:12:02.820 you know the ones that people like acknowledge all the time but they're there I mean you know
00:12:08.380 even I remember digging sort of like into sort of like herbal TCM treatments for like opioid
00:12:19.620 withdrawal and looking at the formulas, right? And when we look at when those formulas came about,
00:12:25.460 we look at, okay, well, the British are coming into China and trying to make some money, right?
00:12:30.900 And they're not able to sort of like have that same imperial footing into the country as they
00:12:37.520 were in some other countries. So their, their way of trying to brutalize the country looks
00:12:42.300 completely different. And so they're bringing in masses and masses of opium, right into the
00:12:48.680 country, which I mean, teams up with my own history as somebody from, you know, with Indian
00:12:53.600 roots, because that that opium is being grown in India, and then brought into China. And, you know,
00:12:59.480 at a certain point, you see about almost, almost about 30% of the male population is then becoming
00:13:06.420 opium dependent at this point in time. And so these formulas, these formulations start to emerge
00:13:12.380 from this period. And so, you know, it's like all these histories and legacies of resistance are
00:13:18.900 interwoven into these formulas, which I mean, as a practitioner, you can just use them. But when you
00:13:24.600 dig into the legacies of them, it tells a whole other story, you know, and even for me, I love
00:13:30.820 the history. I love the history of migrations of plants. You know, we talk about like different
00:13:35.840 herbs that are used in ayurvedic medicine since thousands of years but we look at them and they're
00:13:41.680 originally from ethiopia so what what is that migration of plants how does that tell a story
00:13:46.980 and even then from china to from india to china and back and forth all of these these formulas
00:13:53.120 these plants they tell a story of something that goes much further back than what we have right
00:13:58.160 now i mean i think sometimes we talk about our relationship as racialized people as bipoc or you
00:14:02.860 know white non-white we we're only scratching the surface to the last 500 years but plants tell us
00:14:09.880 a much deeper history and so um i just i love that like plants are storytellers and even still like
00:14:17.440 so many of our stories of plants are so similar we look at things like rose rose grows all across
00:14:23.860 the globe but our teachings around it are so similar our stories are our ways of knowing the
00:14:30.660 plant they overlap throughout right whether that's from turtle island to north africa
00:14:37.380 to you know um india throughout the middle east etc like these these stories of roses
00:14:44.100 they always speak to the heart they always speak to the beauty of rose it's it's gorgeous it's
00:14:50.000 beautiful but it's you know they are storytellers and they're storytellers in so many different ways
00:14:56.580 and I think it's the practice of herbalism and developing these intimate relationships with
00:15:03.340 these plants is is unearthing those hit those stories and those stories can tell us so much
00:15:08.660 yeah um there they found a unearthed um a neanderthal grave they they being you know
00:15:19.900 archaeologists and scientists unearthed a Neanderthal grave that had flowers in it
00:15:25.440 yeah and I just kind of ruminate on that sometimes that like our relationship with
00:15:32.220 flowers plants of course you know we we eat them and flowers you know but just as like an emotional
00:15:38.880 messenger flowers it's amazing absolutely absolutely it's beautiful it's so beautiful
00:15:48.000 I want to ask you how did you get into herbalism did you have like a childhood relationship with
00:15:54.820 plants is it something that you've just you know sort of professionalized but it's always been
00:16:01.440 you um well you know my parents like never really were super into the western medical system for a
00:16:10.300 variety of reasons but um you know one of them being like my grandmother on my mom's side was
00:16:16.340 like hardcore like really into cupping and plants and had her own like set of traditions around
00:16:22.720 how to do things which is so similar to my other side actually um and you know I have some family
00:16:30.500 members that have studied Ayurvedic medicine um and you know I like loved the Harry Potter books
00:16:38.560 I was like I don't know about this world but I think the herbology classes sound great um and
00:16:45.800 And then I remember actually one day I was, um, I was like hitchhiking after high school
00:16:53.940 stunned.
00:16:54.860 I like had done one year of university and it's like, oh, I can't do this.
00:16:58.800 I don't even know what the hell you guys are talking about.
00:17:02.060 Like, I remember there's like this like clear conversation.
00:17:07.140 Um, it was like a, people were arguing what was like the most important, like frontline
00:17:12.600 resistance or like academics and I was like um why is this an argument like I have to leave now
00:17:19.900 um and so you know and no no dissing academics but you know and I think particularly
00:17:27.200 certain people from like um communities that whose knowledge has been like completely
00:17:32.420 um you know um attacked are doing great work within academia but this in particular was a 0.74
00:17:41.660 group full of white people but um but I remember like leaving after that and being like oh you know
00:17:46.880 like I'm just gonna travel I was like 18 at the time and I was you know drinking on the side of
00:17:56.200 the water then all of a sudden my friend's like arm blew up to like twice the size and turned
00:18:00.440 purple and I was like oh what's going on and um we ended up by going to a friend's house that I
00:18:08.120 like hardly knew and she put some comfy leaf on it and it was back to normal the next day which
00:18:13.680 like kind of blew my mind and you know I think it was at that point that I was like you know what
00:18:19.820 like this is amazing and you know as like somebody who's been sort of I would say like
00:18:27.960 dicked around by the medical system when I was younger a lot like um the concept of being able
00:18:34.720 to like have sovereignty over what happens to me and my body um and like a saying what happens how
00:18:42.040 how to be able to treat it um was really important um and so yeah I started taking
00:18:50.080 classes eventually soon after and I just stuck with it so on the subject of school let's get
00:18:58.780 into seed, soil, and spirit. First of all, I love this title for a school because I really think
00:19:06.120 these are three necessary components. We often leave out the spirit part, but not in this circle.
00:19:13.620 In the world at large, we leave out the spirit part. So multi-part question, what is it? What
00:19:22.320 do you do there? Why did you start it? And why was the inclusion of the word spirit important to you
00:19:27.980 in the naming I can repeat parts of the question later that was perfect thank you um well I first
00:19:36.040 I will say that I will not take credit for the name um I started the school alongside uh Stephanie
00:19:41.260 Morningstar um and her and I sort of started it by fluke you could say um it was the winter of
00:19:51.140 2020 and we thought to ourselves why don't we just host like a once a month kind of get together
00:19:58.880 I was growing herbs in Toronto at the time and sort of this was a space that we could use it
00:20:07.140 had some picnic tables so I thought why not right and so we did a call out we were going to get some
00:20:12.580 students and then you know lo and behold COVID happens totally unexpected to a certain degree
00:20:20.460 I was actually in a class and my professor was an epidemiologist.
00:20:27.160 So to a certain degree, I kind of expected it after a certain point.
00:20:30.700 I really got the inside scoop.
00:20:32.520 But anyways, point is that we ended up by moving online.
00:20:36.760 We thought, OK, well, you know, maybe we can just do like we can just teach it online,
00:20:41.280 which I don't really think either of us knew what we were getting into at the time.
00:20:45.040 um so we kind of lost our our marbles for a couple years trying to run it um it's been a
00:20:53.140 huge learning curve but really I think the goal of the space has been to one sort of like pass on
00:20:59.320 our skills I think you know the two of us have obviously been doing this work for a significant
00:21:05.900 time amount of time I think we calculated it out to like 35 years together right um and wanting to
00:21:14.440 pass that on, but also like support our communities. Both of us have kind of like
00:21:19.620 taken Western herb classes and I think found it maybe traumatic, traumatizing, you know,
00:21:29.340 just the level of like appropriation and retelling of histories and just the lack of
00:21:36.300 seeing ourselves represented in any of the work. We really wanted to be able to offer something
00:21:43.840 else and instead of just constantly getting mad at what was there just building what we want to
00:21:49.480 build for our communities and sort of like provide that resource and that space to sort of dig in a
00:21:56.200 little bit deeper right there's so much potential in being able to have these conversations so much
00:22:01.200 beauty but when you can't really get further than scratching the surface there's so much that gets
00:22:06.420 left that gets left there and so really we wanted to be able to open that container and
00:22:12.720 and have that space and so since 2020 we've had about
00:22:17.400 just under 250 students which is kind of significant we started with like nothing
00:22:26.680 no money no nothing just pure love we didn't even pay ourselves for the first year
00:22:32.860 um and you know you know thank god for those covid checks um but you know and um
00:22:42.200 we taught classes on energetics of herbs um sort of some medicine making stuff plant id stuff um
00:22:50.620 a lot of stuff linking sort of energetics to plants that grow here so for a lot of people who
00:22:55.400 are you know um diasporic people who don't necessarily have access to their traditional
00:23:01.540 plants and herbs being able to use the concepts of how we use them to the plants that grow here
00:23:06.800 right because our legacies are always migrating we're you know we have for me anyways my people
00:23:12.800 have been migrating for the last you know a thousand years and so moving is nothing new
00:23:19.560 but it's being able to use these ideas to reconnect to our ways of being um and sort of
00:23:26.480 like uplift a lot of the histories and legacies of indigenous folks here um and just being able
00:23:33.800 to sort of bridge that those communities, Indigenous, Black, and diaspora communities
00:23:38.960 together to be able to have those conversations, to be able to sort of be that bridge, be that
00:23:47.020 container, because, you know, a lot of people are wondering how best to come together. And really,
00:23:51.920 I don't think we have those answers, but we have tools to bring ourselves together with these
00:23:56.060 plants, with these ways of being. And so that's really the container we wanted to create for
00:24:01.260 ourselves and um and in 2022 we decided to take a little break and get some resources to really
00:24:10.100 build what we wanted to build in a more sustainable way and so we're really thinking big now which is
00:24:16.580 great um we've been working um on a program uh called um wild forage in right relationship
00:24:25.240 don't just take take care and so essentially the idea is that you know so much of the conversation
00:24:33.980 around foraging happens on like a binary right on one side is like this concept that you need
00:24:40.920 to be responsible you can't take anything and on the other side is just take what you want or take
00:24:46.520 10 you know and I don't think either of them is really rooted in the traditional knowledge around
00:24:52.520 these plants right I mean I feel like indigenous communities have been saying since the dawn of
00:24:57.700 time that their relationships are interwoven with plants you know humans can help build their
00:25:03.460 like support plant populations and plant populations help support humans it's that
00:25:08.140 relationship of interdependence but the ways in which we talk about foraging and being with plants
00:25:13.600 don't often reflect that within a western herbal framework and so really what we're trying to build
00:25:19.800 is a program that sort of brings together people to be able to figure that out. And so we're
00:25:28.560 working with an advisory committee right now. It's amazing. Joe Pitawanakwat, Linda Blackalk,
00:25:34.700 Ayon Gozi, and Manan Abushi, and then myself and Steph and our coordinator, Sarah,
00:25:40.880 to really build that container of co-creation, which has been amazing. And then we're rebuilding
00:25:46.580 our herbal immersion program as well. So, um, you know, adding more modules around medicine,
00:25:52.480 making, um, formulating all these things to be able to sort of like fill the gaps in what exists
00:25:59.280 right now. We don't want to recreate the wheel, but we do want to sort of like serve in a way
00:26:06.260 that really speaks to the needs of our communities right now. Um, so be really hands-on, be really
00:26:11.700 useful and be answer those questions I think every single time we've hosted the programs people are
00:26:18.020 like I don't know should I be should I be even touching these plants or should I be engaging
00:26:22.860 with wild plants should I be you know and people have all these questions and a lot of it's so
00:26:27.220 theoretical but I think when we talk about traditional medicine even the concept of
00:26:32.400 tradition makes it something of the past and I think really what we need to do is bring it into
00:26:37.040 the future and bring it into a really embodied practice and so really that's that's that's our
00:26:43.820 goal with these programs is to be able to to incorporate these this knowledge this way of
00:26:49.060 being into daily life so or sorry and and and like and to like rooted in reciprocity for our
00:26:56.740 communities for the original people for displaced people for the land you know all of those things
00:27:03.480 Yeah, certainly. I mean, it benefits capitalism and colonialism for us to be, capitalism especially, for us to be alienated from nature.
00:27:16.120 You know, I know a lot of people, and for a time this was also me, who were terrified at even the notion of foraging.
00:27:23.340 Like the woods is trying to kill me. But really, the woods have been keeping people alive since there have been people.
00:27:33.480 Right? Vandana Shiva said something along the lines of, where is the line between the
00:27:40.840 civilization and the wild? It's colonial thinking to say that there is one.
00:27:48.220 Absolutely. Absolutely. That's it, right? And I think as people who have been severed from
00:27:54.160 those traditions, there is this fear, this fear that you're going to fuck it up, or this fear
00:27:58.540 that you know like it can be dangerous or this fear that you don't know and that that's a really
00:28:03.960 real thing you need to dig into that absolutely like for me anyways like I know I want to be
00:28:09.180 responsible and I don't actually know how to do that and I think acknowledging that from the get
00:28:15.580 go is number one because that means we need to dig in that means we need to figure out how to do that
00:28:21.420 how to lay the foundation and you know it's it's tricky like for me as a settler like i i need to
00:28:29.400 figure out what responsibility means how do i uplift the original people here in a way that i
00:28:35.260 can learn but that i'm not just taking and i think there's no easy answer to be able to figure that
00:28:40.280 out but at the end of the day we know that the people the original people here are asking are
00:28:47.860 demanding are saying, you know, we have this responsibility to care for the land and
00:28:52.600 settler colonialism is standing in the way of that. So on all levels, we need to be able to
00:28:58.220 support that. And whether that's, you know, working at a school and uplifting that or on
00:29:03.340 the front lines, but we need to be able to do that because the reality is that severance is
00:29:09.680 what's screwing everything up right now, right? We can't let colonialism and that legacy guide the
00:29:16.800 next hundred years because we're not going to be here for that how do we how do we reintegrate or
00:29:23.500 re how do we heal from that fracture right i have been in touch in touch with uh mandana bushi who
00:29:30.920 um you know i think she signed off her email with something like utopic future seeds and i'm like
00:29:38.140 i'm keeping that i'm i'm using it forever this notion of utopic future seeds absolutely no she's
00:29:46.060 amazing she's hilarious and so brilliant and i mean it's right right like it is the future we
00:29:52.800 can't we we have to look back but we also have to look forward like
00:29:56.500 we're about to get screwed if we don't take this seriously right um and so the more we can stop
00:30:06.280 looking at it as you know the original people used to do this or we as a people used to do this
00:30:11.940 like no like this is the reality of what needs to happen in the next like five ten years like
00:30:16.820 and if we don't like what's going to happen right and on all levels on all levels I think we've been
00:30:25.160 really dancing around this and you've sort of answered this question already in a hundred
00:30:29.520 different ways but tell me about this specific relationship or how you view this specific
00:30:36.560 relationship between plants and liberation? Or maybe a different way of asking that is like,
00:30:42.440 how can our listeners cultivate this relationship between plants and liberation?
00:30:50.640 For most of us, our histories of liberation have always incorporated plants. We don't really have
00:30:56.280 that without that. I mean, any story we dig into about sovereignty, about our ability to resist
00:31:03.700 imperialism and colonization has always tied in plants whether that's when we're sick whether
00:31:09.240 that's poisoning our oppressors whether that's like being able to survive in the middle of
00:31:14.340 a rocky mountain like i don't i don't know about you but for me my ancestors hid out in in the
00:31:21.200 mountains for 200 years um avoiding complete annihilation by just being able to grow plants
00:31:28.520 on the side of mountains right and that's that's a really beautiful and real example but the thing
00:31:34.220 is is obviously we're not gonna i'm not gonna do that right now but they've been there for us they
00:31:40.340 are our food they are our medicine you know and you know i think i know people there's often this
00:31:46.900 binary that happens between western medicine and um like herbal medicine when actually the reality
00:31:54.760 is that western medicine actually comes from herbal medicine or our traditional or indigenous
00:31:59.820 systems of science but when we look at preventative care when we look at community
00:32:09.280 resilience when we look at all these things and more and more research is coming out about like
00:32:13.740 the need for us to have a varying diet or traditional foods and all that to say that
00:32:20.520 you know, at the end of the day, like the, the plants that grow around us help us. Right. And
00:32:25.880 when we can eat them or we can use them as medicine, then we become, we become more resilient
00:32:31.400 as people, we become healthier. Um, and so, I mean, there's that, but there's also like, you
00:32:39.420 know, for forever, people have been able to fight off their oppressors with plants, you know, like
00:32:44.540 a really clear example of that is like the Haitian revolution and being able to literally poison,
00:32:49.440 um like slaveholders right i mean that's that's pretty fucking badass but then
00:32:55.780 that all around right like people's legacies of ceremony with plants all of those things
00:33:02.800 have been huge tools and keeping people grounded in like armed struggles um and in in fights for
00:33:10.300 liberation i think you know day-to-day it's about connection being able to build relationship with
00:33:15.220 these plants i think something that happens on the internet is like plants get dwindled down to
00:33:20.600 like this like five top herbs for lungs or everybody drinks some elderberry which you know
00:33:28.760 i have my own thoughts about that but at the end of the day we need to be able to dig in a little
00:33:32.900 bit deeper right like and even if we're in a city or something like that it's just about seeing
00:33:38.300 what's around us and what's not around us right what are what are we seeing here what is in the
00:33:44.120 ground what is it a reflection of why are these medicines here what are they trying to tell us
00:33:49.200 about the land what are they trying to tell us about our bodies you know medicines often come
00:33:54.080 where they need to be right um you know in cities or in situations where there's a huge amount of
00:34:01.400 like let's say um you know overbearing there's a lot of different ways to like see this but like
00:34:08.920 um, whether that's like toxins or buildup of what I might call dampness or what, you know,
00:34:14.300 foods that tend to contribute to like diabetes and stuff like that. There's a ton of herbs that
00:34:19.360 are particularly great for those issues just around us growing in abundance. And we might
00:34:25.320 look at, you know, this superfood or that, but at the end of the day, the answer is in front of us
00:34:30.580 right there. Um, and so those, those plants tell us stories, but then also the lack of certain
00:34:36.680 plants or the lack of you know the dwindling populations of certain plants also tell us a
00:34:42.080 story right and I think just being able to dig into what's going on in the soil what's happening
00:34:47.340 what plants are doing really well and what plants are having a really rough time and what what does
00:34:51.800 that tell us and just even answering those questions even if it takes a long time because
00:34:57.280 sometimes it's hard to come up with the answer we just begin to peel away at the layers of what's
00:35:02.160 happening and I think just that is a liberatory thing because we need to be able to figure that
00:35:09.180 out we we we are a reflection of the ecosystem and those like we mirror what's happening and so
00:35:18.320 it's sort of being able to pull a mirror up at ourselves I was just writing down we are a
00:35:24.000 reflection of the ecosystem and certainly we are a large part of it a larger part of it than we
00:35:29.900 probably should be but i love that you bring this like binary smashing notion to herbalism first of
00:35:36.500 all that we can learn from what's there but also from what's not there so if we live in urban
00:35:42.120 environments we can notice where plants are missing but also you know the herbalist as healer
00:35:48.540 you've kind of shot the binary out of that too because we're also talking about the herbalist 0.66
00:35:53.360 as hexer as poisoner I I love this like holistic again this non-binary approach that you have to 0.92
00:36:03.280 to dealing with plants but it's true though like even I remember like digging into the 0.99
00:36:09.700 just coming back to like what's not there it just something that is coming up for me is is thinking
00:36:16.000 about garlic mustard garlic mustard is kind of everywhere here um and oftentimes like people's
00:36:23.140 response to it is to be able to pull it out en masse and you know whether or not they make pesto
00:36:28.300 or just throw it in the dump is um is kind of irrelevant a lot of the time it's just this act
00:36:34.060 of taking it up and considering that to be like an anti-colonial act when that's not really done
00:36:39.900 in relationship with the original people here um these are often settler run projects with the
00:36:45.940 idea that they're they're repopulating native populations of plants but actually recently i
00:36:50.940 dug into sort of research around what happens after that initial stage of being able to pull
00:36:55.460 pull the garlic mustard up and what they're finding is that it actually doesn't um increase
00:37:01.620 the populations of native plants at all um which is hilarious because to me that that just goes to
00:37:09.720 show right like it takes much more than that to be able to support those populations of plants
00:37:17.480 Like native plants need their people. Their people have always been there for them. You know, the concept that forests and landscapes prior to colonization, you know, I know people say this all the time, but that the concept that these places weren't, you know, an art in of themselves and weren't very skillfully cultivated is absurd, right?
00:37:41.000 And so we always see this, right, with organizations or land trusts that are rooted in concepts of conservation that don't actually directly, you know, involve Indigenous people, aren't directly led by Indigenous people.
00:37:55.760 This concept that humans need to get off and then that nature will heal itself, will just take away this like, quote unquote, invasive plant. And somehow the native plants will somehow just thrive. And that's actually bullshit. That actually does not happen, right?
00:38:11.440 And that plants are actually smarter than we think, I think, and have their own thing going on. But that also, like, people who have known this land for, you know, since time immemorial actually know way more than whatever the fuck is going on over there, right?
00:38:28.800 And so being able to just like look beyond just like the concept of what's missing, you know, what is here in abundance? Is this a problem? Like these like plants that are like so proliferous here that are like not native to here, like simply looking at them as a problem, whereas digging into like, why are they here? What happened?
00:38:49.120 You know, a lot of these plants are here because there's like a huge amount of toxicity in the soil. So what are they doing to that toxicity? You know, and I think there's so much more to dig into when it comes to that stuff.
00:39:02.280 so yeah I don't have a source for this because it just came into my memory but I remember reading
00:39:07.380 this story that like these colonial settlers came to the Americas and they were like
00:39:13.720 you know it's a miracle land where all the edible fruits are just lining all the paths
00:39:20.100 and as if this wasn't like thousands of years of cultivation and but in a different way it was
00:39:26.940 cultivation in a way that was so I'll use the word foreign because it's like literal and
00:39:32.020 you know figurative this way of cultivating was so foreign to them that they didn't even
00:39:38.440 recognize it as cultivation even like the packaging on plants like on vegetables sometimes
00:39:44.900 is like farmed I'm like of course it like what what do you mean of course it's farmed
00:39:52.920 you know in the last 200 years like you know and even more but we've had this like huge imperialist
00:40:02.640 sort of presence like across the world and and a lot of it sort of like forced or subjugated
00:40:08.500 people into specific ways of growing food and and that that healing from that hasn't really
00:40:14.260 happened to a certain the degree that we need right like I think about you know I was just
00:40:19.680 talking to a friend about like the the spice trade and like even tea like in india the concept of how
00:40:25.360 these things were grown before was completely different to what we see now and that um that
00:40:32.080 that even now to these this day that that system hasn't really healed from that imperialism that
00:40:37.840 colonization at all like it it just replicated itself with our own people and i think
00:40:43.660 like we need to figure that out like this this concept of being able to like decolonize or
00:40:50.320 reassess the ways in which we we did things needs to needs to come back because of course like
00:40:56.480 it's such a it's a system born out of trauma um and it to address it on all ends you know as
00:41:08.240 herbalists that that's so much of what we do right um is to be able to support people with
00:41:15.020 that reality and i think on all levels and all systems that that's absolutely the response right
00:41:20.420 we we need to deal with that yeah i i love this like notion of of herbalism as you know harm
00:41:29.560 reduction as trauma therapy in addition you know we think about like your friend whose arm exploded
00:41:35.720 and then you put the you know the the poultice of leaves on the arm and then the arm reduces but
00:41:42.100 like we also have these emotional intellectual losses of health let's say and herbalism can
00:41:51.460 help that too absolutely because it's not just like it helps us on a physical level but
00:41:57.020 oftentimes we're working with plants that are from our lineages and that that connection helps us I
00:42:03.380 think on a on a deeper spiritual level right like from that severance we're able to like
00:42:09.400 reconnect with what has helped us along the way you know and and and that is invaluable
00:42:15.260 i think that it's also kind of the answer to the question of why
00:42:20.520 why you needed or felt that you needed to include the word spirit in with the soil
00:42:27.060 and the seed absolutely absolutely we can't
00:42:31.880 we see projects we see things that happen that are not rooted in our systems of kinship and our
00:42:41.220 systems of you know connection to the land that build up and then fall apart you know and and
00:42:48.180 it's really about bringing that integrity that that that understanding that we are connected
00:42:54.280 and that we need to be able to uplift each other i can't screw you over i can't screw over this
00:42:59.760 plan i can't just rip and take out what i want or like screw over your community because at the end
00:43:04.240 of the day that that's going to harm all of us right like we need to work from a place of integrity
00:43:09.680 and of being able to see the care and the reciprocity between all of us to be able to
00:43:17.240 uplift and do that real work whether you know whatever lineage or whatever system of spirituality
00:43:22.520 or religion or whatever that is that you're working from at the end of the day like it's
00:43:28.060 the same shit like we need to be able to hold each other which is you know a lot more difficult than 0.98
00:43:34.560 it sounds sometimes but it's the reality of where we are we know that we're connected 0.99
00:43:40.020 I just know that our listeners are going to absolutely fall in love with you as I have
00:43:45.420 in this conversation. So please, can you tell them, first of all, if they're scared of plants
00:43:53.760 for whatever reason, what might be like a good way to dip their toe into the water? Let's start
00:44:00.040 there. I mean, I think just like getting to know a really simple plant. Just start with one. It's
00:44:09.380 like i think some people have this idea of like you know capital h herbalism you know like
00:44:15.500 herbalism trademark or whatever but i think at the end of the day it's like
00:44:20.040 it's about just developing that relationship whether that's a dandelion or plantain leaf or
00:44:26.100 whatever is growing in abundance near you that's used as medicine that you know isn't going to like
00:44:31.920 harm you like i think it's just about you know dandelion dandelion like if you have a tea that's
00:44:37.860 not going to kill you and just taste it you know put it in a salad you know and I think just sit
00:44:44.960 with it see how it feels see how it tastes what does that tell you about it how did you feel after
00:44:50.640 and you know maybe read a thing even if you don't remember almost anything of what you read you're
00:44:58.280 going to hold on to maybe one word and I think that's fine I remember my first like herbal class
00:45:03.700 you could say that I took I had like all these notes and I was like I need to remember all this
00:45:08.240 and I felt like a failure for non but at the end of the day I think I remembered like two three
00:45:13.720 words and I remembered the name of the plant and just okay you know this one is like more like a
00:45:20.520 bitter herb and bitter supports you know the production of bile from the liver okay that's
00:45:26.520 what i've got like this one is like smells sweet and is calming great like that's good like stick
00:45:33.980 with that you know and as long as you have like a tiny little bit you are going to keep building on
00:45:39.200 it we have generations to come to bring this stuff back right and and the more you kind of
00:45:44.760 immerse yourself within it the easier it is to understand um it's just little by little and you 0.98
00:45:50.940 know even at this point like shit you can get dandelion at the grocery store these days you 0.94
00:45:56.340 know but like if you're out in a field or whatever like you can grab that too as long as you think 0.98
00:46:01.340 there's like no dog shit on it like go for it you know and I think that there's this thing where
00:46:08.700 herbal medicine is a science and that's absolutely true and there's like the herbs that cross over 0.89
00:46:15.460 between like food and medicine and I think those are great herbs to start with like raspberries
00:46:20.900 raspberry leaf like you know food is medicine even just understanding the concepts of food like
00:46:26.700 it's easy to dig in like I just I think it's one of those things it's like one of those
00:46:34.060 doors that you open and once you start to open it all comes in but it's just that little act of
00:46:40.900 opening the first little bit that that that can open that it's just a matter of putting yourself
00:46:47.360 in there you don't have to be scared um these are foods i'm so happy that you brought the humble
00:46:55.560 dandelion into this circle into this conversation because one like you said you can eat every single
00:47:01.400 part of it is from root to bloom it's not gonna hurt you and they are everywhere you don't have
00:47:08.960 to go to like a special you know at least in you know the country that we live in they're everywhere
00:47:14.160 and also we can relate to them because even though they're so useful and so beautiful
00:47:21.760 our society has decided that they need to be terminated out of all existence you know like
00:47:30.520 even to the point and i've written about this before where like i'm sort of rewilding a lot of
00:47:37.000 the the space that i have and so that means you know letting dandelions grow and then i have to
00:47:43.260 contend with like are my neighbors going to be mad at me if some of my like dandelion floofs
00:47:50.980 contaminate their perfectly manicured lawn it's like a real thing so like symbolically and
00:47:57.820 practically and nutritionally all of the seed soil spirit all of these things we can find those
00:48:04.180 lessons in the humble dandelion thank you so much for bringing her to this conversation
00:48:09.000 yeah absolutely and you know it's like it's so funny because the amount of dandelion that's
00:48:15.320 imported is absurd you know we eradicate it and then we import it thank you capitalism
00:48:23.480 like for us anyways like as like in ayurvedic medicine we use dandelion um in chinese medicine
00:48:31.340 we use dandelion all these systems of medicine throughout like um throughout the world use
00:48:37.460 dandelion but so much of it um you know our our people come to this country and obviously are
00:48:45.880 often relegated to like apartment buildings and you know housing projects and stuff like that and
00:48:51.780 and we're you know that suddenly we don't have our our patch that we normally like harvest from
00:48:58.900 or you know and so I think it's like so silly like it's all this dandelion is getting ripped out
00:49:04.100 meanwhile we're like shipping dandelion from like the motherland back to here and it's like
00:49:09.180 what why and so yeah no absolutely and I think obviously more and more you know people are
00:49:17.780 having this like no mow may or something where they're like trying not to mow their lawns but
00:49:23.100 I think more and more I'm hoping that it becomes more the norm like I remember when I was younger
00:49:28.460 my parents let you know our lawn kind of do whatever it was doing and you know the city
00:49:35.720 bylaw came and that was that the end right and so I think now you see more and more where people
00:49:43.720 aren't you know getting called for letting things grow as they should and so um you know hopefully
00:49:51.760 hopefully in the next 10 years we'll actually see a really different situation um especially as
00:49:57.280 things become a little bit more dire I'm sure that I'm sure that the the the line of what's
00:50:04.580 considered acceptable will continue to migrate to something a little bit more reasonable
00:50:08.680 well that's a utopic future seed if I ever heard one I truly hope that you're right
00:50:16.560 I feel like we're at a crossroad but
00:50:18.800 but I'm so glad that people like you and and your collective are bringing these issues to
00:50:27.060 the forefront and even just like you know to use a sort of olden phrase the consciousness raising
00:50:32.860 the actual raising of our consciousness to notice plants when they're there notice plants when
00:50:38.900 they're not there and like learn something from both of those things oh you are such a dandelion
00:50:46.020 thank you so much for sitting down with me I can't wait to follow your journey I think you
00:50:51.440 said the school is the school like on hiatus right now are you like taking students for next year
00:50:57.120 what's the deal so right now we've got like a few um webinars up um we've got um yeah right now what
00:51:07.100 do we have up we've got one on like um sort of the migration of knowledge out of um north africa
00:51:13.880 to Asia like a course on that um one around sort of the um the influence of like traditional
00:51:22.920 practices to Turtle Island and like um like the practices of displaced like Africans through the
00:51:31.340 slave trade and their influence on like western medicine um and then another class with Wendy
00:51:37.560 Macoon's genius about like sort of how to work um how to like unearth like our oral traditions
00:51:46.940 within families um and working with elders in our communities so help us to do that and just sort of
00:51:52.900 like a step-by-step guide um we should have some more webinars up pretty soon um and then yeah for
00:51:59.320 our bigger programs we're we're gonna have that up in 2023 and we're really hoping to um do it in a
00:52:06.320 way that is like wicked so yeah in a really big way so yeah sometimes we have to take a moment if
00:52:14.540 we're gonna do something really fucking big so listeners if you are as super excited about
00:52:22.400 Shabina's work as I am please please follow Seed Soil and Spirit and how else can our listeners 0.60
00:52:30.780 follow you or get in touch with you or join the school what's the website let's say all those
00:52:35.780 things we'll put them in the show notes to listeners as always but if you're listening
00:52:39.700 right now and you're like so itchy as i imagine you would be to get in touch with shabina what's
00:52:46.600 the best way well our website is seedsoilspirit.com and you've got like a wait list or like a mailing
00:52:53.240 list for our programs and we'll keep you updated that way um when they do become available and
00:52:59.560 then we also are on instagram um at seed soul spirit so we post there sometimes sometimes we
00:53:06.240 even have like job postings and opportunities volunteer opportunities all sorts of things like
00:53:11.260 that so um definitely that's like a really good place to to to get updated about stuff so yeah
00:53:18.940 do you have any like bumper sticker of a parting message for the universe that you want to
00:53:24.900 to share before we spiral out I just think that we have like a huge task ahead of us
00:53:32.120 and I am really excited to see how we can build with one another to co-create the future we want
00:53:41.200 to see so you know if you feel like drawn to reaching out to us or you know feel inspired
00:53:46.440 by our work and want to uplift what we're working on or you know whatever it is then feel free to
00:53:52.200 get in touch like we um are so humbled by the support and um the sort of environment uh of
00:54:01.880 co-creation we've built together with ourselves and other schools and other programs other
00:54:06.780 community groups other organizing crews you know and i think just the more we can be in touch about
00:54:14.440 what we're doing the better and so you know i'd love to hear what you guys are up to um and just
00:54:21.560 you know sending love to everybody pouring their heart and soul into what needs to get done
00:54:28.000 your excitement about the subject is contagious i know once again that everyone who's listening
00:54:33.940 is going to be really excited about what you're talking about so thank you again shabina lafleur
00:54:39.080 ganji for sitting down with us and blessed fucking be thank you for having you 0.99
00:54:46.840 you must be a witch 0.99
00:54:51.560 The Missing Witches podcast is created by Risa Dickens and Amy Turok with insight and support
00:54:57.720 from the coven at patreon.com slash missing witches. Amy and Risa are the co-authors of
00:55:04.440 Missing Witches, Reclaiming True Histories of Feminist Magic, which is available now wherever
00:55:09.540 you get your books or audiobooks, and of New Moon Magic, 13 Anti-Capitalist Tools for Resistance
00:55:17.140 and re-enchantment, coming fall 2023.