00:00:00.340We've been missing you. Do you want to find the witch friends you've been missing? Do you want1.00
00:00:04.480to participate in these conversations live? And do you want to support the work of recovering
00:00:09.080a true history of feminist ideas about magic? Do you want to hang out? Do you want an invite to
00:00:15.440Zoom together with Amy and myself, every new moon, along with our hilarious, diverse, wise,
00:00:22.600queer creative anti-racist science and awe-loving coven you must join the missing witches patreon
00:00:31.200it's pay what you can and we can't wait to meet you there patreon.com0.97
00:00:37.160slash missing witches you aren't being a proper woman therefore you must be a witch0.97
00:00:41.700you must be a witch um i'm gonna take a deep breath and0.99
00:00:52.600Ground myself in my snowy lake here, and my excitement at our guest and at all of you,0.98
00:01:01.080whether you are here with us in this moment or listening down the lines, welcome witches,
00:01:08.420welcome practitioners of all stripes, welcome waves of all bodies and listeners and lichen.
00:01:15.480We're so honored and excited to get to come together in a space where we take the anger and magic seriously and the awe and the ecology of it all.
00:01:30.520And I will start with my introduction to this incredible writer whose words have been coming to me like a big, exciting wave across the distance by telling a little bit of a story.
00:01:42.540I read in a couple places or heard versions of Sophie Strand telling a story about an encounter with magic, being in an unsafe space, and then a magical kind of moment, someone appearing and handing her a strange golden object and being able to escape.
00:02:03.640and in that moment she said I tell you this story of magic with the hope that like you believe me
00:02:13.460that I offer you this and hope it doesn't get killed by offering it you know and so as my
00:02:19.920introduction to all of us this is a circle whether for the kid inside of you or the crone
00:02:26.660to hear that you are believed. So welcome, electrifying writer. How are you? Where are you?
00:02:34.740Tell us a little bit we should know about you today. Well, thank you for that very generous
00:02:39.040intro. I'm in the Hudson Valley. I'm right at the confluence of the Rondout Creek and the Hudson
00:02:44.440River. And so I'm kind of in the city, kind of in a village, mostly next to the herons and the eagles
00:02:51.080and the water and that lymphatic pulse where two bodies of water meet. How am I today? I am melted.
00:02:59.940I am the compost heap in its most rotted phase, but I'm trying to really enjoy and be open to
00:03:09.380the surprising fertility of that experience. Yeah. What about you? Yeah, my body is in revolt today.
00:03:21.080I don't feel great today, to be honest. I sort of sparked when you said you're at this
00:03:26.340lymphatic confluence. It feels like my lymphatic system has been in revolt today and my bones are
00:03:32.760achy. And yeah, just to be honest about where my body is at, I feel like a crumbly compost heap
00:03:41.220with spikes sticking up through it and a hard chair. Well, we're both there. And it's honestly,
00:03:47.420it's really nice to have someone offer such a sober and serious answer to that question. I'm
00:03:54.060there too. Yeah. I don't even know, you know, it's a little bit of a melted day, but I'm very happy
00:04:00.560to be here. Yeah. Thanks for being here and for being honest about that. I think a heartbreaking
00:04:07.880amount of our listeners can relate to that feeling in our bodies. I don't know exactly what it is
00:04:16.140about chronic illness and chronic pain in this time in our world? Yeah, it definitely feels like
00:04:22.220it's a resonance with the pain of the earth and that there's a kind of mirroring that happens,
00:04:29.780especially, yeah, for people who are really aware of ecology and where they live, they can
00:04:35.280oftentimes see that their wound is actually the shape of the wound in the land, but that doesn't
00:04:39.940make it fun yeah no it doesn't make it fun how do you think about healing that stuff I mean
00:04:48.500there's there's sort of this desire I think to think that like as we heal ourselves we heal
00:04:55.000the world and I think that's beautiful and appealing and also sort of simplistic frustrating
00:05:01.520you know I I value self-care but I don't think self-care on its own is activism
00:05:08.840Yeah, I actually think that I've been a little allergic to the word healing lately, because it doesn't necessarily map onto my experience, you know, I have an incurable illness, it doesn't, it won't heal, I can salvage it, you know, a friend of mine who has the same condition said, health isn't how well your body's doing, it's the amount of joy you feel in your life.
00:05:28.540And that felt much more nourishing than this idea of being fixed when there isn't a fix.
00:05:35.360When I don't, you know, when the dominant narrative is the narrative of progress, the
00:05:39.260arrow of time, social evolution, and I don't really fit into that.
00:05:43.980So healing for me has always been almost a weaponized term.
00:05:48.360It's supposed to turn us into atomized individuals who are responsible for our health rather
00:05:53.360than being fixes where oppression sediments you know illness is not necessarily an individual
00:06:00.420responsibility it's just showing that you are the capture of oppression and sites of pain that are
00:06:06.820more than just you so to expect a human being to solve the problem that is caused by entangled
00:06:13.100complicated systems of oppression that you know span time span countries it seems like something
00:06:21.740to do to paralyze you. So healing for me has become a very complicated term. I want to thrive.
00:06:28.200I want to be ecstatic. I want to be complicated. I want to be prickly. I want to live each,
00:06:34.760I think of Audre Lorde's diary when she was dealing with cancer that wasn't going to be
00:06:39.360cured being like, I want to go out like a meteor. I want to go out like a meteor. I don't want to
00:06:43.740heal. I don't know if healing is available, but I want to be very bright and shiny and complicated.
00:06:49.000Yes. Can you apply that to your thinking about masculinities? I know you have a forthcoming book entitled The Flowering Wand, Lunar Kings, Lichenized Lovers, Trans Species, Magicians, Rhizomatic Harpists, Heal the Masculine, which is a badass title and I want to talk about all the bits of it.
00:07:09.140But for my own context, I have family members who work at the intersection of masculinities and suicide rates because of repeated encounters with that.
00:07:21.620And acknowledging the deep truth in what you just said about healing, how do we embrace the masculine or bring it into the compost heap of all of this, the pain that the feminine has been feeling or something?
00:07:34.900First, I'll say that I don't think there's any such thing as a biological male or a biological
00:07:39.820female. And if you actually look at nature, queerness is ubiquitous and intersex and all0.61
00:07:45.820sorts of strange, amazing, troubling amalgamations. I mean, lichen, which is the fusion of an algae1.00
00:07:52.280and a fungi and then a yeast and then a bacteria. I'm much more interested in that than any kind of
00:07:58.360determinism. But culturally, masculine and feminine are so ingrained that it's probably
00:08:03.220important to massage them. And the thing that's worried me is that masculinity has been conflated
00:08:09.080with patriarchy and with capitalist patriarchy, but it's not the same thing. And it's been at
00:08:13.820the detriment to men who are trying to tell a new story, but aren't given a story. There's no
00:08:19.960alternative offered. The issue I think has been, I've been thinking a lot of capitalism and
00:08:26.080patriarchy as being kind of like narrative dysbiosis, which is when you take too many
00:08:31.180antibiotics and you kill off all your gut biome, there's too much open real estate so that a
00:08:35.860pathogen can take over and bloom like a yeast or something really terrible. And the issue is if you
00:08:44.840take fungicides to kill the yeast, it just creates the same problem again and again and again. And
00:08:49.340the idea of cleaning out your gut, of trying to kill off the pathogen, doesn't repopulate the gut
00:08:54.080with healthy biodiversity. So the way I've been thinking about tackling patriarchal capitalism as
00:09:01.300being a bad story, as being a monologuing pathogen, has been, how do I overwhelm it with a probiotic
00:09:07.920of other stories? How can I go backwards and look at and see if they're older, more healthier modes
00:09:13.440than masculine in mythology, fairy tales, folk tales, herbal lore? And how can I compost them
00:09:20.120with modern science and modern philosophy and storytelling. So what I'm really looking for is a
00:09:25.420polyphony, like discordant, sometimes continuous, sometimes melodious, sometimes absolutely opposed
00:09:31.880songs that weave together to create something very complex and thus like a resilient ecosystem,
00:09:38.960very resilient to climate change and to pressure and to illness. Can you give us some examples from
00:09:44.160your book of essays, especially I want to talk about trans species magicians? Oh, well, that's
00:09:49.780my favorite example, not my favorite, one of my favorite. So I think a great example is the
00:09:55.060mythological figure of Merlin, who predates the Arthurian myths, and may have actually even been
00:10:01.960a bardic historical figure, who then gets combined with all these different figures to create, you
00:10:08.000know, the wizard Merlin of the Arthurian myths. Geoffrey of Monmouth, this kind of like fictional,
00:10:14.420he was a historian, but he was really a storyteller. He actually combined all these
00:10:19.060different figures to create Merlin. But the figure of Merlin is really interesting in that he lives,
00:10:24.500he's a hedge dweller, he's interstitial, he's mycelial, he's that connective tissue rather
00:10:29.660than any kind of discrete node of intelligence. And he goes into the woods, so he'll come and0.90
00:10:35.820give kings advice or prophecy and help kings navigate certain kinds of dilemmas or war-like
00:10:42.580situations. But then he'll go mad because he's in civilization too long and the violence drives him
00:10:47.980mad. And he goes back to the forest. He oftentimes turns into a stag. He runs with pigs. He wears
00:10:53.400antlers. And he oscillates between the world of men and the more than human world. And in fact,
00:11:01.720in order to instruct kings, instruct men on how to be a man, he doesn't draw on the stories of men.
00:11:10.440He draws on the stories of hawks and salmon and streams and rivers. This goes all the way back
00:11:16.740to the Mabinogian and the oldest Welsh annals where we have that story that says I was a loaf
00:11:21.120of bread I was a kernel of wheat this oldest poem that's attributed to Taliesin and Merlin
00:11:26.720which is he teaches you how to be a man by teaching you how to be something else
00:11:30.860how to be a variety of different beings an ecosystem rather than an individual
00:11:36.660and so I think trans species magicians really it shows you what does it mean like transness is
00:11:43.740about living between you know letting yourself become rather than be this like solid discrete
00:11:50.360legible object you're constantly in flow and i think it's also trans species so i think i think
00:11:55.740of merlin as being a very trans figure in every sense of the word always moving always flexible
00:12:01.260always adaptive i i love that especially in the way of imagining um i think that just resonates
00:12:08.640a lot with my own experience of civilization I like to go into the world and like this weekend
00:12:14.340see a drag show and see all my my coven my women and then like it's all too much and I need to0.95
00:12:22.800go be a stag or a slug for a little bit or curl up with my kids like a fox or something
00:12:33.020um yeah yeah can you so you have another book coming out uh eco-feminist historical fiction
00:12:39.920reimagining of the gospels called the madonna secret i want to talk about that too like the
00:12:46.820why and how of reimagining gospels um and eco-feminism um well i think eco-feminism is
00:12:54.060kind of like a catch word that like catches the right audience but honestly if you're a feminist
00:12:59.320you should be an eco-feminist if you're an eco-activist you should also be a feminist
00:13:03.740the two are inextricable so it does feel like a little bit of a simplistic term or like a fake
00:13:10.540term um a little too superficial for me I've you know I was raised by an ex-Buddhist monk and kind
00:13:20.000of a pagan witch mother and then also by a Israeli Jewish family that um my family married into so I
00:13:27.340had a lot of, and my parents studied and wrote about religion and spirituality. So I was like
00:13:32.760raised by monks and rabbis and nuns, theologians and philosophers. And I had a very intimate
00:13:41.680understanding early on that there are really helpful parts of spirituality. And then there
00:13:47.600are really toxic parts of them. And a question I'd always had is how does someone who seems like
00:13:52.860a nature-based storyteller who's focused on inviting everyone to the table get turned into0.68
00:13:59.380like the symbol of oppression and genocide and ecocide like what happens with Christianity in
00:14:04.800particular that it gets so co-opted by colonialism by imperialism um by sexism and racism and
00:14:13.700misogyny like what what goes wrong and so you know I studied with um one of the premier scholars of
00:14:21.000biblical studies in college. And I've been reading stuff my whole life, very interested
00:14:27.840in goddess culture, the movement from pantheism to monotheism. And eventually I thought,
00:14:34.800no one's ever really done a really historical look at what happens when a Galilean magician
00:14:42.880storyteller healer gets murdered by an imperial government early on in his teachings. And then
00:14:50.440his teachings get deracinated from the ecology and the social context where they were grown
00:14:55.220translated into the language of the oppressors that assassinated him and then disseminated to
00:15:01.480a bunch of different countries as if it could possibly be transplanted i think of jesus as
00:15:06.760being a deracinated figure he you know a great example is his parable of the mustard seed seems
00:15:14.460kind of cute to us in like you know in oklahoma like you know feeder um church that's just going0.93
00:15:22.320to kind of come off as um kind of like a a riddle but the truth is that the kingdom is like a mustard
00:15:29.060seed to a galilean farmer would have been an extremely vegetal anarchic thing to say mustard
00:15:35.400seeds were an invasive species they took over your fields they destroyed your crops it was almost
00:15:40.220anti-agricultural. So the kingdom of God is here, and it's that weed that you hate that destroys
00:15:47.960your crops. So Jesus is a much more radical figure than we even know. So I wanted to write a book,
00:15:54.400but the book is from Mary Magdalene's point of view. So I wanted to also write it from a female
00:15:58.700Jewish perspective, like really also reroute the female, the fact that Jesus was a Jew who was
00:16:04.720attempting to reform Judaism. He wasn't creating Christianity. So I was really thinking about like,
00:16:10.780how do I create texture? How do I people this place? How do I create a sensory scaffolding
00:16:16.680that makes us come alive in a way that we don't get when we're reading the texts of the oppressors?
00:16:22.660You talk about interstitial thinking too. We've interviewed a bunch of different writers
00:16:27.060and thinkers recently who just sort of on their own brought up an idea of channeled work of feeling
00:16:34.040like work is coming through them. Yeah. Is there a relationship there? Do you think between
00:16:38.840interstitial thinking, moving along sort of mycelial lines, being inspired or taken up by
00:16:44.880the fairies as you've recently written about around us and an idea of channeled work in this
00:16:51.540sort of other language? Yeah. I mean, I always want to trouble this idea that channeling is a
00:16:57.540fun experience. But I do think that it is our responsibility right now to de-center human
00:17:03.940narratives and to become a mouth for those species that are going extinct, those species whose stories
00:17:09.660need to be centered. The thing I always think about is the fungi, the Ophiocordyceps unilateralis
00:17:16.080that takes over carpenter ants and coordinates their behaviors to walk up these stems of plants
00:17:21.760and then bite into the vein underneath this leaf and sporulate from their heads. So the ant,
00:17:27.020the biologist Merlin Sheljick writes in his book that by the end, it's just a fungus wearing an
00:17:31.840ant costume. And that's a pretty horrifying experience for the ant perhaps, but maybe
00:17:37.500that's what we're required to do. I wrote an essay about that using Garcia Lorca's idea of
00:17:42.600the duende, which is like, this is not the muse. This is not the fetishized, beautiful inspiration.
00:17:47.660this is dancing in the wound with the devil this is like knowing that making art is an emergency
00:17:53.920and perhaps your aliveness in your survival is not the most important part of it so personally
00:18:00.440i have a genetic connective tissue disease and i found this out after i had loved fungi and
00:18:07.800underground mycorrhizal systems for many years which are the connective tissue of the soil
00:18:11.860and for me it felt like this pivot point where i could become very solipsistic and feel very bad
00:18:18.940about myself or i could see how i could become a channel for something else that perhaps understood
00:18:24.260me so how can how can we become a channel for another species knowing that perhaps it won't be
00:18:30.360pleasurable or won't it won't be legible we won't be able to understand what it is all we'll know
00:18:35.460is that like the carpenter ant we are climbing up that piece of grass we are sporulating something
00:18:40.540we're not totally in control of and so interstitial thinking is that mycelial thinking it's like also
00:18:47.280how can you how can you let your nuclei flow through the hyphal networks that filamentous
00:18:53.460fabric that holds the soil and ecosystems together how can you let yourself travel between
00:19:00.160different sensory experiences so that when you're speaking you're not just speaking from a human
00:19:05.040perspective, you know, your Michael Reisel system is flowing into a tree, into an orchid, into a
00:19:12.080ghost pipe, into a plane of grasses. Yeah. So it shows that the most fertile spots are often
00:19:19.640between mythic gradients and between opposing ideas rather than in these simplistic and fictional
00:19:25.860idea of binaries. Since we're playing with some kind of classic witch language that we like to
00:19:32.080play with and problematize and explore, explore around. What about potions? Let's talk about
00:19:37.960health, like bringing, um, maybe it's different from healing, but bringing ourselves to like a
00:19:43.820balanced state by the things we take in or, or sort of sacralizing or creating rituals around
00:19:50.200food or drink or, or medicine or relationships with medicine. I know you have a complicated
00:19:56.060relationship with medicine and health. You called it a tricky dance partner, which I love.
00:20:00.520Well, I wrote a piece about how the word poison comes from the word potion and how potion is this word for something very intense.
00:20:08.580And that, in fact, the idea of poison is a relatively modern idea that's more reflective of our inability to dose anything.
00:20:15.160We always do things in extremes. Any substance, when not taken seriously, when not understood as being sacred and animate and different than you, can be used ineffectively, even if it's a medicine.
00:20:27.360so for me i kind of think of everything as being pharmakon which is that older greek term for
00:20:33.500something that can be either a poison or a potion or a medicine and how can i be incredibly respectful
00:20:40.880of my food and of my medicines and and to understand that maybe the model of being an
00:20:47.780always in need of a medicine isn't what i should be thinking about i should reframe it and say how
00:20:52.300can I be a medicine? We're so extractive. We're always, you know, part of why psychedelic culture
00:20:57.660for me feels a little problematic right now, which it's like, I just need a heroic dose to
00:21:02.040have my equal awakening. And then I will act better. It's like, how can you be a medicine
00:21:06.240where we're in the landscape needs you? How could you act medicinal? Why do you always need to be
00:21:12.500taking and eating and consuming? I don't land on any solid answer about what medicine is to me or
00:21:19.340what a potion is to me. I just know that I have to be in interrogative relationship with the things
00:21:24.520that constitute me. You know, I am made, my molecules are built by the microbiome I breathe
00:21:30.460in, by the food that I eat that's grown in the soil around here that, you know, I am intimately
00:21:37.240metabolically looping with my landscape. I'm not different than my landscape. I mean, I am different,
00:21:42.920but I am in chained and tangled with it. So I think landscape is medicinal. And I also have
00:21:49.860to learn how to be medicinal to it. I want to invite Ravi or Cassandra, Ravi, in particular,
00:21:56.520in one of our previous coven circles talked about identification of they, them as coming
00:22:02.400from an understanding of the many microbiome they carry with them. I'm cooking. So just give me a
00:22:08.440second while I check on my cookies. Go for it. That's a perfect thing to be doing while we talk
00:22:13.480about this. Like they said, I chose that they then pronounced not just for, you know, gender
00:22:20.080reflection, but also I'm in healthcare. And I remember learning about the microbiome and
00:22:25.640listening to some really cool information about, you know, you have more bacterial DNA than you do
00:22:31.020human DNA inside your body. And I was like, oh, that's it. I mean, we're, we're holobionts. You
00:22:36.320know we're not we're not just one thing and this is a fantastic way to dissolve these like boundaries
00:22:44.140and borders and things that are getting in the way of connection and getting in the way of living in
00:22:49.040that reciprocity thank you for sharing that that's beautiful and yeah i sometimes say to people like
00:22:53.660they them is so much more accurate than he or or she you know we have 10 times as many bacterial
00:22:59.760cells in our body than we do human cells and our very cells are the product of anarchic symbiogenetic
00:23:06.220fusion of organelles. Like we are the product of like anarchic queer lovemaking. That's kind of0.96
00:23:13.020how I try and frame it. But I also think it's important to honor the differences that prick
00:23:19.400and sustain conversation and those gradients, you know, where the river actually flows from
00:23:24.640the mountaintop down to the valley and carves a actual vein into the stone and that we are all
00:23:31.800connected but not everything is connected to everything and you know if your gut tissue breaks
00:23:36.340down and that all of those bacteria get out it'll kill you so it's those slight differences that
00:23:41.460create a complicated holobion that are important to also um honor that you know i i sometimes i'm
00:23:48.840worried about spirituality's movement towards a kind of homogenizing universalism um that everything
00:23:55.100is the same and i always want to say you know it's you know it's the differences between us that
00:24:01.020that create us that that we we have um ecosystems inside of us that never touch but
00:24:09.420create us it's a very beautiful idea i also sometimes think like yes so i i have so many
00:24:16.100different like i have fungi on my skin i have bacteria in my liver i mean i'm i'm created by
00:24:22.820all of these different things i wonder what i'm creating and so i sometimes also like to think
00:24:27.720about like what am i minuscule in so holarchy is this idea of like nested systems that seems like
00:24:34.380such an important thing to to start playing with yeah i appreciate that specificity i i worry
00:24:41.180sometimes when i see um or not worry but i i question when i see the the broad use of fungi
00:24:49.900as a metaphor with the way that we can metaphorize everything it sort of reminds me of like you know
00:24:57.160early post-modernism or whatever when everything was quantum physics and it was just like it was
00:25:02.160the metaphor for everything um it loses it loses its realness and we also i mean i think the thing
00:25:10.480that's interesting is we don't know that much about fungi right now they're the neglect of
00:25:14.200mega science so we can make metaphors from them but we also don't quite know enough about them
00:25:19.680to make metaphors and i think that there's a very utilitarian almost like teleological relationship
00:25:25.560them shipped to them like this is what they do for us this is how this is how they function
00:25:29.740this is why they're useful which is interesting and important but I also think that they're
00:25:34.760probably spectacular and amazing on their own and that it's important to just let them be
00:25:41.040and to also ask them more questions so with every species that I'm thinking about and
00:25:46.680metaphorizing I'm also trying to keep that open interrogative channel where I'm letting it surprise
00:25:52.640me Cassandra can I invite you if you want to respond to anything I know you're you're here
00:25:59.160your lovely energy is here I did very briefly want to say just how beautifully all of these
00:26:04.520sessions are linking together so as I've been taking note you had mentioned Sophie like dancing
00:26:10.900in the wound it just brought me back to um when we were sorry let me look at my notes here just
00:26:16.560very briefly uh when we were talking to Marcelite and she was mentioning communicating with like
00:26:22.060your problematic ancestors as a way of their healing and it's all just like slowly meshing
00:26:27.740and melding into each conversation and thanks for that i think that connection to so we recently
00:26:34.600interviewed a phd candidate at emory who's writing about the black witch and she's a hereditary black0.96
00:26:41.220witch and fucking badass and awesome awesome writer and thinker and um and we both got really0.95
00:26:48.240emotional at one point thinking about she was sharing from interviews she'd had with different0.99
00:26:53.300practitioners trying to understand this she's like healing I don't know I don't know if I get it
00:26:58.380what is that really you know and the story she told was giving a problematic ancestor an ancestor
00:27:06.440who caused pain an opportunity to help you in ritual work to call them in and say I need your
00:27:14.900help now we're going to do this together freeze them in a way and that that's what they mean by
00:27:20.300healing seven generations of the past in hoodoo and in other traditions um i wanted to ask you
00:27:28.100about this idea that when i read it from you like landed in my belly and we read it out loud in
00:27:34.140another coven circle your piece about uh the body is an ancestor can you talk out loud with us about
00:27:39.880that idea yeah i do think there's something i think that there's a great need for lineage healing
00:27:46.960perhaps for people to yeah to to look back and see where they're coming from what's inside their
00:27:52.020cells what trauma has been passed down but there's also something a little anthropocentric about it
00:27:56.520and also a little bounded which is it's not a link it's not a lineage it's an intertangled
00:28:03.020relationship it's a web with multiple doors of entry in a very you know kind of rhizomatic way
00:28:07.960to misuse that metaphor but um and it also it creates this false agential cut between us and
00:28:15.760other species when the truth is that you know the farther you go back the more we're all involved in0.94
00:28:21.940each other's shit and you know you can you can look at anything and realize that you are it's0.95
00:28:29.940your ancestor and in fact your body is a composite of ancestors your molecules have constituted1.00
00:28:35.840past ancestors of yours that are now in your body that you know the fact that we know how
00:28:42.140to have placentas that we create new beings that we then become an ancestor for we learned from
00:28:48.620viruses that our ability to be an ancestor is viral and I think that it's sometimes there's
00:28:55.840such an onus on us to do certain kinds of ritual work and to follow the rules and that sometimes
00:29:02.540seems like a very re-articulation of the patriarchal hierarchical situations we're
00:29:06.760trying to escape which is and it's also very intellectual but how can we drop into our bodies
00:29:11.960and realize that every breath we take is connecting us it is honoring our ancestors that every time
00:29:18.660we eat something in our microbiome works we are honoring all of the bacterial legacies that
00:29:24.820constitute us um and i i think it was a way of making the body sacred and realizing that
00:29:32.800the very practical things that the body's the body does ties us into all of our more than human
00:29:39.160ancestors and something i i like offer to people who've asked me about this is you can find any
00:29:46.000being that you love any mountain any salamander any type of grass and if you work hard enough
00:29:52.960you can create that connective tissue to understand the line that draws you back to it scientifically.
00:29:59.720You can do it poetically, you can do it spiritually, but you can also scientifically trace those steps
00:30:04.320that lead you back to that blade of grass.
00:30:07.280Can you talk more about that and maybe go back to, and I'm like excited to know more about this,
00:30:12.060that we learned our ability to grow a placenta from a virus.
00:30:15.480Okay. I'm going to try and say this one word. It's difficult. I'm probably going to stumble on it.
00:30:19.640I use so many words that I can't pronounce in my writing.