00:02:50.700Well, there isn't really a gap. I went there and I got involved in a CR or consciousness raising group. This is the late 60s. And of course, that was a very of the times occurrence.
00:03:06.620And it was part of the second wave of feminism, of women sitting in a circle, talking about their lives.
00:03:33.700And first publication was in 1970, where we were storming Harmon Gym on the Berkeley campus because we wanted to have karate lessons because we wanted to defend ourselves against male violence.
00:03:49.420And at that time, women weren't allowed in the karate classroom at Berkeley?
00:03:55.220You know, I think that's why it's so important for these kind of cross-generational discussions, because I'm in my 40s.
00:04:04.360I don't want to out you, but I believe you're in your early 70s.
00:04:08.660In my heart, I'm eternally young, but okay.
00:04:11.580But just in terms of the worlds that we grew up in, a lot of our listeners are in their 20s.
00:04:17.980So they can't even fathom a space where women wouldn't be allowed into a dojo.
00:04:25.220Yeah. Yeah. Again, I mean, again, for our younger listeners, like this, this is the world that our mothers, sometimes our grandmothers grew up in. I know my mother told me she had, I think, three or four choices. She could be a housewife, a secretary, a teacher or a nurse.
00:04:43.520and you'll find that all of her friends from that time either became teachers you know mothers
00:04:49.380secretaries nurses and for for young women who are young people who are listening to this podcast
00:04:55.560now I really appreciate Star you bringing this voice of a time where you and your sisters were
00:05:02.640fighting for the things that we take for granted yes and of course the fight still goes on because
00:05:08.060the longest war is the war on women and the war on women continues there's a war on nature
00:05:13.420There's a war on imagination. There's the war on women, which is the basis of all these other wars. Women, we know with the rising of the Me Too movement, and we know that, bless his heart, Jimmy Carter said that the greatest violence was the violence against women, and he was going to devote the rest of his life to fight that violence.
00:05:36.100i want to come back to something that you just said that i i really would love for you to expand
00:05:43.200on the war on imagination okay well you know images create cosmological images reinforce
00:05:56.680and create political systems and of course we live in a patriarchy and this is a change too
00:06:02.220for all my younger sisters, just the fact that these words like patriarchy are introduced into
00:06:08.300the zeitgeist. So the rise of the goddess is, to me, part of the most important psychic event of
00:06:20.220our times, which is the return of the goddess. It's as if life itself, this is long-winded,
00:06:26.440but i'm getting there it's if life itself or earth or the psyche had to have this rising up
00:06:35.020this eruption of images of the goddess to restore balance to our art of out of balance world so now
00:06:42.100we have these other cosmological images of a divine female a female with you know that
00:06:47.900represents our creativity and our power and our sexuality so this changes the political systems
00:06:55.540And this changes the idea of our morality in a way.
00:07:02.300So we've had a war on the imagination where the sacred body of the goddess was evil.
00:07:09.880And we're trying to say, no, it's sacred.
00:07:12.300So instead of demonizing the female, we're sanctifying it.
00:07:16.380And that is a huge shift in terms of an image.
00:07:19.580That is a war on the imagination because sacred images come from the deepest, most transformative parts of ourselves that have a bridge between the inner and the outer.
00:07:30.340But, you know, when we're just bombarded with superficial images in our virtual world, then we're very disconnected and fragmented.
00:07:38.500And also one of the strongest cosmological images now is the war god.
00:07:48.680so this is this is an image that needs to be dethroned with the sanctity of all of life which
00:07:55.820is the great mother and is this why you focused on art and artists in your tv show i did because
00:08:04.200what could be more fun art you know and creativity so that's that's all i'm saying is
00:08:10.680you know the oppression starts on many different levels yes there's all these economic systems but
00:08:17.280All these things are reinforced in that that's why we need the image of the goddess, is to sanctify ourselves on every level.
00:08:28.620Now, obviously, the idea of the goddess as a visual concept is up for an artist's interpretation.
00:08:38.980But there's one specific thing that you've written a lot about.
00:08:41.620I have your book in front of me, which is the Sheila Nagig.
00:08:43.800can you give like sort of a uh you said you apologize for being long-winded before i prefer
00:08:50.060long-winded so can you can you give me a long-winded explanation of what a sheila nagig
00:08:56.900is for our listeners who have never heard this sheila nagigs and you can google them and see
00:09:02.680many many images of them which is new now you know in in the um electronic world that we're in
00:09:09.400And sheility gigs are images of supernatural females exposing their vulvas on medieval Christian churches between the 12th and 17th century churches in the British Isles and Ireland.0.91
00:09:25.300And they are ferocious figures with huge capacious vulvas that they're pulling open their vulva lips and they're usually centered in the body of a hag.0.93
00:09:36.960So what are these images doing of this ferocious, often bald, hag, desiccated body with a huge, ripe vulva exposing their vulvas on these churches?0.99
00:09:52.940So when I first saw the image in the 80s, I was mesmerized by it because the beauty and power of that image. So that became a sacred pleasure for me to research the Sheilas and to travel all over Ireland and the British Isles and Scotland and Wales to walk the ground that they were created on.
00:10:15.700and to um i don't want to say make sense but to let the image uh penetrate to me where and take me
00:10:27.280where no words could take me to a feeling level because the sheilas again are a sacred image
00:10:33.720and they're what do i want to say they're symbols of what you know they're images of life and death
00:10:41.380death wielder life giver what is this image what does she represent how does it make me feel why
00:10:47.560did these people put them up there so that was what my book is about and you you go from this
00:10:53.820original I don't want to say original because who knows where you know we we both are familiar with
00:10:59.020Maria Gambutas and and paleolithic you know vulva shapes in art but I'll say original because this
00:11:06.720is our jumping off point. You go from this original 12th century and then into, there's a
00:11:11.920picture here of a 17th century Bimson Temple display figure that is very, very reminiscent
00:11:20.320of the Shilin-Nagig in Kathmandu. And then later in the book, you also include women in vulva
00:11:29.620costumes at women's marches so how do you see the world reflecting these these images is this all
00:11:38.860part of this great goddess awakening that we're searching for i just want to comment what you
00:11:46.280were talking about is code pink women for peace in the 19 2012 republican convention they dressed
00:11:54.220in vulva costumes and said read my lips and the war on women so it was vulva theater it it's just
00:12:01.900so delightful and and the police stopped and had their pictures taken with these women anyway i
00:12:09.040just love that but to step back what what i'm saying um my original title for my book was in
00:12:16.300pursuit of an image but the publishers changed that what i'm saying is sacred display of the
00:12:22.960vulva is a universal archetype it's a pattern of energy steep in our psyche and to me it's the
00:12:29.580cosmological foundation of the human imagination so i started with the image of the sheilas which
00:12:35.280are medieval european figures and i traced them back through celtic goddesses through
00:12:41.040classical goddesses like balbo and meduza back to the neolithic frog goddess and then back to
00:12:48.760the Paleolithic caves, the origins of European art and religion. I'm not saying that there
00:12:55.820aren't symbolic imagery going further back, but this was a concentrated explosion of the
00:13:01.500human imagination. And one of the most predominant images in the caves were incised vulvas. So
00:13:08.340it took me back to these roots and I fell in love with the Paleolithic caves. So I was
00:13:18.760Then I started to look at it. If it's an archetype, then it's something in every human psyche. And then I looked at it worldwide, all over the world. Kali is a display figure, really. There's figures in Oceania, in Africa, in South America, North America.
00:13:37.040So I started to see the universal aspect of the sacredness of the displayed vulva.
00:13:43.000And to me, it's just one of my later talks that have come out of my book.
00:13:47.380The icon of the vulva is a basis of civilization.
00:14:01.320And I think that's part of the zeitgeist of now is that because you were asking me before how I got involved with the goddess or how it came to me, I just was tuned into the zeitgeist.
00:14:14.620And now we have words like vulva and vagina and pussy coming, you know, and reclaiming those words.0.99
00:14:21.300And so we have that all part of the spirit of our times.0.99
00:14:24.020And what I really want women to know is that there's a tremendous natural history that's available to them. And for me, that's why I think my book came out at this perfect time, that what is the quintessential image of the power of the goddess?
00:14:40.460It's the vulva, so that we have a symbol to hold on to, to know the greatness and vastness and depth of our natural sacred history, our true heritage.
00:14:56.940I want to bring up another sort of contemporary example.
00:15:00.680I'm going to read you a little bit of an article from just this year, January of this year.
00:15:05.680a 33 meter you probably heard about this star a 33 meter reinforced concrete vulva has sparked
00:15:14.780a backlash in brazil with supporters of the country's far right president clashing with
00:15:19.380left-wing art admirers over the installation the handmade sculpture entitled diva was unveiled by
00:15:26.260visual artist julia notari on saturday at a rural park on the grounds of a former sugar mill so on
00:15:32.200In a Facebook post, Notari said the Scarlet Hillside vulva was, quote, intended to question the relationship between nature and culture in our phallocentric and anthropocentric Western society and provoke debate over the problematization of gender.
00:15:51.640Now, I found this particularly interesting, especially knowing that I was going to be talking to you, that this backlash happened because I personally grew up near the CN Tower in Toronto, which is one of the more obviously phallic landmarks in Canada.
00:16:13.820I mean, if you look at the CN Tower, it has a shaft and a head. It really is a giant penis in the centre of Toronto. So, I mean, I wonder if you can get into like being surrounded by these phallic structures, not recognising them to be phallic, and then demonising these sort of vulvic structures.0.95
00:16:34.920well i think we know they're phallic you know a lot goes on beneath the surface and whether we
00:16:44.100actually articulate that as phallic i think our bodies know and our unconscious knows
00:16:49.000what the score is okay we know what the score is and i just think it's part of the zeitgeist of
00:16:58.320our times to have these other forces coming up as i said the return of the goddess because
00:17:06.060we need her for our survival like i said earth or the life force itself is returning us and
00:17:12.620i've seen that um piece in brazil and it's fantastic a big red bulb and she had men and
00:17:19.880women were working on that it is it is a striking original piece and so I think that patriarchy
00:17:29.700cast a spell on us and we're still just popping the bubbles of that spell and and coming to realize
00:17:36.940what the toxic soup that we've been living in and we're we're we're waking up you know Adrian
00:17:43.920rich had a essay when we dead awaken you know we're waking up to it i think i think in many
00:17:50.440ways women know the score and they're becoming more aware of it yeah and i mean the the agency
00:18:00.320sort of has to come because i mean as of you know a hundred years ago women weren't allowed to own
00:18:07.120property weren't allowed to vote or vote or even you know a woman i don't in canada i think a woman
00:18:13.460couldn't get a credit card in her in her own name until the 70s I'll double check that but0.94
00:18:18.360later than that yeah yeah yeah so now that women are allowed to own things and make things I think0.99
00:18:26.980it's inevitable that we're going to be seeing uh something something coming up that's you know0.56
00:18:34.900in opposition to this sort of phallic landscape that patriarchy has created yeah and I was just
00:18:41.520reading the other day because of that you know centenary of the hundred years of us voting in
00:18:46.940the 19th getting the vote in the 1920s which women fought for endless ceaseless struggle to get that
00:18:54.700so then they started passing other laws like women couldn't go in certain places or1.00
00:18:59.880you know there were many things they couldn't do unless they were married so1.00
00:19:03.860and again it was the second wave of feminism with the feminist mystique and other forces that1.00
00:19:10.100happened in in the 60s now of course we have the first woman vice president first black asian woman
00:19:16.140black president so things are things are changing but of course there's such a backlash like um when
00:19:26.360we had the first black president so then we have this backlash of uh all this white supremacy so0.69
00:19:33.260Yeah. But, you know, when I think of the pandemic, it shows the connectedness of us all.
00:19:40.760And it shows what a completely unstable system, patriarchy is, that it shows that these social systems can't really handle things.
00:19:48.980I mean, all this violence and wars and gun manufacturers and assault on Mother Earth.
00:19:54.560It shows that the way we're living can't sustain itself.
00:19:58.080And it shows how connected we all are.
00:20:00.700And that is one of the missing values, of course, of patriarchy is the web of life and the sense of connectedness.
00:20:08.880And if we're all children of the great mother, then we all belong here and have the right to our own human parcel of life.
00:20:19.480A human parcel of life. What does your human parcel of life look like right now?
00:20:24.620Well, I'm sitting here looking at the screen.
00:20:27.640as most of us are i'm looking at the candles of all the candle i have
00:20:34.440that i got from glastonbury goddess conference last summer where i gave a talk
00:20:38.960i'm looking at my books i'm sitting in my studio is that what you mean physically right now that's
00:20:47.020where i am or do you mean what's my life like now i mean both everything well you know as an
00:20:55.800introvert who's very happy to be in her room in some ways I was the pandemic wasn't so hard for me
00:21:02.520except for the fear and missing my friends and the suffering of my fellow human beings
00:21:09.320in terms of deaths in terms of sickness and in terms of economic fragility and and the terror
00:21:46.520And, you know, spring is coming. Spring is tomorrow. My coven will be meeting via Zoom. We'll have our annual, you know, we'll have our spring ritual, our spring equinox ritual on Sunday.
00:22:01.320And can you tell me more about your coven and what your practice looks like within that coven?
00:22:06.880Well, our coven is Nemesis. We picked a goddess, you know, not Aphrodite frolicking through the sward, but not that I'm against love or frolicking through the sward.
00:22:18.440But Nemesis began in the 80s, and we got together, all the women in the coven are artists, and we, I think one of the wondrous things about Nemesis is that we've endured to be together through all of that.
00:22:39.480And through the tinctures of time, through births, deaths, marriages, art projects, all kinds of ceremonies that we mark the passage of our lives and also, of course, connected to the wheel of the year.
00:23:00.220the thing is if you're in a circle and of course i'm never against anybody being a
00:23:05.540solitary practitioner being a solitary type myself but there's a power in the circle
00:23:11.980of course it's really fundamentally changed my life to have a circle that you can draw on the
00:23:18.280love and power of that it's a very um stabilizing and empowering force
00:23:27.240so we've been together a long time and gone through a lot of things like the woman who
00:23:33.840helped with all the illustrations of my book ruth ann anderson she's my coven mate and as i said
00:23:38.780we're all artists and creative people and it's it's one of the greatest forces in my life
00:23:46.680and the fact that we've endured you know two of our coven mates have died we've had
00:23:52.360other people come in so it's all part of the ever-changing life force yeah and i love this
00:24:02.780idea of a coven as being a place where you can draw power yes you can draw on the love and power
00:24:08.460of the circle so i mean that's what the consciousness raising uh circles were sitting
00:24:14.740in a circle and talking there's nothing more powerful than that that's all you need is to sit
00:24:19.780in a circle light a candle be quiet talk yeah we talk obviously this is a podcast so we we talk a
00:24:29.920lot about that sort of the healing art of telling your story and listening to other people's stories
00:24:35.960and how like you say just being in a circle whether it's digital virtual or or in person
00:24:41.620And there's very much a healing and a resistance involved there.
00:24:48.600Yes. Yes. And then, you know, you're dealing with other human beings.
00:24:51.860And of course, we've been together a long time.
00:24:54.740In 1989, we were on the cover of the L.A. Weekly.
00:25:30.340I still, you know, as someone who's been living, well, we've all been living with the internet
00:25:34.060for the same amount of time, but you and I were lucky enough to sort of have a pre-internet
00:25:40.220life and a post-internet life so we can really appreciate like we had to go digging through card
00:25:45.780catalogs in we had to physically go to the library ask a librarian so much love for librarians out
00:25:53.260there as always and that was the that was the only game in town for getting information and now i'm
00:25:59.780still amazed every day that i can just go onto this little box in my house and have the world
00:26:05.420Fantastic. You know, when I was doing my Shilinigig research, some of it was in the 1990s, and I had to go to the Royal Irish Academy, and I was connected to archaeologists because I was friends with Maria Gimbutas, but I had to fill out all these forms.
00:26:21.060I mean, what I had to go through just to be able to go and do research in that library.
00:26:26.900And I spent days Xeroxing journals of antiquarian, royal antiquarian journals that had all this information about the Sheilas in the 19th century when antiquarians were cataloging the Sheilina gigs.
00:26:42.940now I can go because I'm a professor I can go to JSTOR and in one second have access to every one
00:26:51.780of those journals yeah and I really just don't want our young listeners to take that for granted
00:26:57.420like if you can keep the wonder and amazement of imagination every time you use the internet that
00:27:03.680people like Star and I have then I think it's like waiting of course there's endless distractions
00:27:09.920you know but everything has its pros and cons the light the shadow
00:27:14.220so since we're talking about young witches can you tell me what you think is the next
00:27:22.040step in serving the goddess in in the future as we go forward