Missing Witches - October 23, 2019


Witches Found: WhiteFeather Hunter - Magic Is Inherently Anti-Capitalist

Topics
Missing Witches: HP Blavatsky - Our Voice Is Raised For Spiritual Freedom Missing Witches: Faith Ringgold - Anyone Can Fly

Episode Stats


Length

1 hour and 8 minutes

Words per minute

127.15

Word count

8,708

Sentence count

293

Harmful content

Misogyny

27

sentences flagged

Toxicity

31

sentences flagged

Hate speech

28

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.620 Welcome back to the Witches Found episodes on the Missing Witches podcast.
00:00:05.820 Oh, Amy, this week you sat back down with one of our favorites.
00:00:11.560 One of our, I don't want to say most successful, I don't know if it's got the largest number of downloads,
00:00:17.240 but it certainly had one of the biggest reactions was way back just after season one.
00:00:23.880 We went to a lab and spoke to a coven of witches who operate scientifically out of a lab.
00:00:30.000 And we had so many, I'm using air quotes here, science witches reach out to us and say, oh, my goddess, I feel alone no longer.
00:00:39.360 I feel so hurt.
00:00:40.440 Yes, very hurt.
00:00:42.000 And the leader of this coven is, was, and ever shall be, white feather hunter, and one of the most fascinating people probably that I've ever met in person, I would say.
00:00:52.060 Such a fun thinker.
00:00:53.440 Also, such a fun person to hang out with.
00:00:55.180 Such a fun person.
00:00:56.140 and we're going to talk about vampires and life and death
00:01:00.460 and all kinds of incredible, brave, witchy science.
00:01:06.220 Witchy science, everybody.
00:01:07.980 Witchy science. 1.00
00:01:09.580 So, White Feather Hunter, Aniba. 1.00
00:01:11.880 You aren't being a proper woman, therefore you must be a witch. 1.00
00:01:14.780 Be a witch. 1.00
00:01:15.980 Be a witch. 1.00
00:01:16.380 Be a witch. 1.00
00:01:17.200 Be a witch. 1.00
00:01:17.540 Be a witch. 1.00
00:01:18.280 You must be a witch. 0.99
00:01:20.260 Here I am. 0.98
00:01:21.200 It's the full moon.
00:01:22.500 It's the full moon.
00:01:23.520 I'm so happy to be talking to you tonight.
00:01:25.380 I can see it through my window shining down on us as we see.
00:01:31.440 So amazing.
00:01:32.480 So, White Feather, we're so close to Halloween.
00:01:35.780 Now, I'm going to let you go off on your full moon tangents, but first, I want to talk about
00:01:40.240 you told me a little while ago that you submitted a paper to the Journal of Dracula Studies.
00:01:46.720 So, can we please, please start with the Journal of Dracula Studies?
00:01:50.980 Right.
00:01:51.500 Great. So this is a legit academic journal. There is actually a field called Dracula Studies. And it just so happens that they issued a call for a special edition on witches.
00:02:07.280 so i will be submitting to that journal their deadline's january 1st so i haven't submitted
00:02:15.300 it yet i'm still working on it i'm still working through my ideas and those will be some of the
00:02:20.140 ideas that i throw out there tonight for all of the listeners get ready for some dracula adjacent
00:02:26.500 ideas now is it is it like a literary journal is it focused on like the novel dracula or like
00:02:32.460 the mythology of vampires yeah yeah bram stoker's um i thought i mean the whole gamut and i i found
00:02:42.000 it so interesting that they decided to do a special issue on witches but i guess it makes
00:02:46.480 sense since you know there's been such a revival of witchiness and yeah popular culture lately
00:02:53.300 yes i spoke to uh one woman and i asked her if she was a witch and she sort of thought about it
00:02:58.900 for a minute that she said i think i'm more spooky than witchy i think i'm more haunted than witchy
00:03:05.440 and i think that's been they're very related haunted spooky witchy they they can be for sure
00:03:14.140 and you know there is also a whole field of philosophy called hauntology get into that
00:03:20.740 please yeah um i mean it's not a philosophy that i have had the opportunity to dive into
00:03:27.780 too much because i've been busy with art philosophy mainly um but yeah it's it's just
00:03:35.960 looking at um metaphysical stuff that's maybe disembodied i can't actually give you a definition
00:03:44.040 for it because it's not my field of research then how about this do you believe in ghosts
00:03:48.300 i've seen ghosts can you tell me about that i have had an experience uh actually it was around
00:03:57.740 this time of year um the veil is at its thinnest of course uh i had a fetch appeared to me a ghost
00:04:06.220 that is is referred to as a fetch and a fetch comes and appears to let you know that someone
00:04:14.840 close to you has died oh yeah yeah and so uh the fetch that appeared to me was at the end of my
00:04:24.140 apartment hallway just for a flash of a second there was a woman in a black veil and a black
00:04:29.780 dress and it was that split second you see something out of the corner of your eye and you 0.99
00:04:34.160 go what the fuck was that um yeah and I found out the next day that I had lost a friend to suicide 0.89
00:04:41.020 oh my goodness yeah so the fetch came to prepare me I guess yeah and it's something that a lot of 0.99
00:04:50.720 people would have just brushed off and thought that it was a piece of dust in the light in their
00:04:55.360 eye or something but the witch sees things I think more for what they are absolutely and just being
00:05:01.740 open to the possibility of maybe there was something there yes the great maybe I love
00:05:08.120 living inside that great maybe yeah and that that great maybe is something that I'm having a really
00:05:15.360 tricky time negotiating right now um in my research because i'm working between witchcraft
00:05:22.780 and science you know and yeah science yeah science you know we we have been trained to believe
00:05:31.140 has all of the answers or or seeks to have the answers um and sometimes you know in some people's
00:05:41.420 minds that doesn't leave a whole lot of room for mystery or uh the uns you know believing in the
00:05:49.280 unseen or or what have you when there's sort of an obsession with uh proof so yes yeah some things
00:05:57.480 just can't be proven or some things you know we witches don't necessarily need to be proven
00:06:05.540 it's a tricky negotiation and how do you navigate that in your own experience well
00:06:12.960 i can tell you working in the lab and working with scientific experimentation exclusively
00:06:20.680 scientific experimentation there are a lot of things that are extremely abstract
00:06:28.680 and become this blanket of data which can be interpreted in different ways
00:06:39.300 depending on what you apply to the data.
00:06:42.300 And these things get constructed into what is presented as a truth.
00:06:48.520 What constitutes proof may sort of be subjective, you know,
00:06:54.680 although science hopes to be objective uh it's it's just can't be the case all the time and
00:07:02.380 we're human and everything has our human interpretation so yeah i i would always uh
00:07:10.480 be a little bit wary of things that are presented as the absolute truth or proven scientifically
00:07:17.720 proven because when you're working in the lab it you have to be there has to be a certain level of
00:07:23.520 precision because when you're experimenting you need to replicate i mean you can attempt precision
00:07:29.680 but when you're working with life uh life's messy and life's unpredictable and you can aim towards
00:07:41.460 precision but there are so many different variables that can skew that precision and then
00:07:49.060 you just have to work with what you have so yeah you specifically work very much with what you have
00:07:56.640 you've worked with your own blood your own tissue can you get into that a little bit
00:08:01.620 you really want to go there now let's talk about blood just for a minute are you ready to go there
00:08:10.400 Yes. So my science-based practice is in tissue culture and tissue engineering. And for your listeners who aren't familiar with what that is, it's essentially growing mammalian cells in a Petri dish, caring for them in an incubator,
00:08:34.660 feeding them nutrient fluid, watching them grow, observing their morphology, which is their shape,
00:08:43.300 their characteristics, and often counting cells. And I spend a lot of time counting millions and
00:08:50.720 millions and millions of cells to collect data. And this is the specific technique that is used
00:08:58.880 to, or which they hope to use, to grow meat, to produce lab-grown meat.
00:09:09.580 It's also called clean meat, and it's also called cellular agriculture.
00:09:16.860 So tissue culture relies very much on the animal industry still.
00:09:24.160 um cells need proteins and other nutrients uh in order to be able to grow that are currently
00:09:34.540 derived from a standardized form of fetal calf serum and fetal calf serum is a heart blood from
00:09:46.580 the heart of a fetal calf that is extracted while it's still in its mother so it's bled to death
00:09:51.280 while it's still nuts mother and the the startup community um that's you know promoting lab grown
00:09:58.820 meat they are hoping to gain more investor dollars and uh develop this as an industrially
00:10:07.720 scalable product are presenting it within all of these frameworks of you know ecological green
00:10:16.020 um cruelty free animal free um even vegan uh quote unquote clean meat and you know when you
00:10:28.960 work in tissue culture you know that uh as of yet there's still no way to to culture mammalian cells
00:10:38.300 without the fetal calf serum i've been doing some experiments in the lab
00:10:43.640 recently where i'm growing cells in human serum instead and this is where we get into the vampire
00:10:52.900 studies stuff it's like frank frankenstein meets dragon yeah so human serum uh is available from
00:11:04.440 laboratory supply companies. It's interestingly only available from males. So this is something
00:11:14.900 that I found really interesting, and I was looking into it a little bit, and it's a problem
00:11:22.180 because how can you test for physiologically female-specific diseases using male, human male
00:11:34.100 serum it's uh you know it presents all kinds of sort of variables that can skew results and
00:11:43.800 and is a great demonstration of how patriarchy has ignored women's and
00:11:51.020 yeah yeah so yeah i mean it fits into all of that how is it harvested if it's taken from fetal
00:12:02.560 cows for the for the bovine how is it harvested for humans from humans well uh nobody's being
00:12:11.700 stabbed in the heart in utero yeah it's i mean it's it would be acquired the same way any blood
00:12:19.460 donation would be acquired okay just just just an intravenous yeah i'm confused as to why this
00:12:26.340 would be other than just abject patriarchal chauvinism like why do they only use men's
00:12:34.500 well i'm just there i'm so confused yeah well i mean there's one argument that um 0.91
00:12:43.720 male blood uh is a good baseline because females have hormonal fluctuations
00:12:52.520 uh so it's more difficult to standardize but we know that men also have hormonal fluctuations
00:13:03.980 right um interestingly you know when when blood donations are taken blood is categorized
00:13:11.240 differently according to sex or gender. And part of the reason for that is because when you're
00:13:23.320 giving a blood transfusion, there is a specific disease that can be fatal if it's blood that was
00:13:35.620 taken from a woman who has ever been pregnant um and there are certain antibodies present
00:13:41.800 so that can be a problem um but when we're yeah but when we're talking about laboratory experiments
00:13:48.480 and you're just growing cells or you know testing for diseases this isn't a concern this is not a
00:13:54.580 blood transfusion right you know and i you know i don't profess to have all of the knowledge on
00:14:01.020 this issue because i've only started researching this recently and you know i've just been working
00:14:06.900 on this research over the last nine months probably um so i'm still discovering things
00:14:12.500 and the work the experimentation that i will eventually be doing um when i go back to
00:14:19.700 australia yes you spend a lot of time in australia yeah well i'm doing my phd at the
00:14:27.080 University of Western Australia. And it's a unique PhD in that it's a cross-enrollment between
00:14:36.080 the School of Design and the School of Human Sciences. So it's a little bit like doing two
00:14:42.600 PhDs in one. I have to produce a body of artistic work, but I also have to produce some scientific
00:14:50.640 data that, you know, could be published in a scientific journal. So the experiments that
00:14:57.120 I decided to do that sort of bridge those two worlds, and I'll explain a little bit more how it
00:15:04.500 touches into the art world. But I decided, well, what if I grow some mammalian cells
00:15:16.380 from my own blood. And what if I can use my own blood that's easier to access, that's
00:15:24.120 non-invasive, where I don't have to stick needles into myself? And so I decided to
00:15:29.080 see if anyone has ever tried to grow cells in menstrual blood.
00:15:37.840 And from what I can see in all of the journal publications that I've looked through,
00:15:43.600 nobody ever has and it's i mean i'm surprised that no one has this is a a steady supply
00:15:55.460 and as you say not non-invasive is it just because um women have just not been as present
00:16:03.680 in labs in the past as they are today that this hasn't happened already i would wager a guess 0.99
00:16:10.740 that it has something to do with the taboo nature of menstrual blood sure there there's been uh when
00:16:18.360 i looked at research that has been done using menstrual blood it's mainly been used as a source
00:16:26.480 of multi-potent stem cells so it's full of stem cells and of course this is the most non-invasive
00:16:34.740 way that you could get stem cells as well because typically stem cells have to come from umbilical
00:16:40.260 cord blood. So there is a little bit of research, just, you know, not a whole lot, but a little bit
00:16:47.280 of research looking at sourcing stem cells from menstrual blood. And very, very recently, just
00:16:53.740 last year, a scientific paper came out that it was a woman researcher who was working on this
00:17:00.960 research. And she and her team discovered that menstrual blood actually will speed up the 0.67
00:17:09.200 healing process of an open wound so menstrual blood is like a healing elixir and we're so
00:17:18.080 divorced from our own bodies that we don't even know this is that what you're telling me white
00:17:22.600 feather exactly it's exactly what i'm telling you okay i just like i'm having a a mind explosion i
00:17:31.780 mean i recently had my uh a uteral ablation because i was bleeding so heavily that it just
00:17:37.260 wasn't worth keeping my uterus going as it was but i wish now i wish i had done some harvesting
00:17:43.460 when i had the chance yeah seriously i don't so i don't know if it's the presence of the stem cells
00:17:50.120 i would have to read through that study a little bit more closely to see if they
00:17:54.000 have actually figured out why it uh speeds up the healing process it may be that it's the stem
00:18:00.580 cells that are present i'm not sure it may be that the nutrients that are present in menstrual blood
00:18:05.700 feed your own cells what they need to do skin repair? I'm not sure. But the research is there
00:18:15.140 that shows that there are living cells in menstrual blood, and it contains nutrients
00:18:23.140 that help with skin repair. So, you know, the combination of these two things leads me to
00:18:30.380 believe that it could very well support the growth of cells in a petri dish this starts to touch on
00:18:37.920 ideas of cannibalism if we're talking about lab-grown meat what if we grow meat using menstrual
00:18:43.900 blood it's human meat for sure but what does that mean yeah yeah but is it is it human meat
00:18:53.720 i don't know you tell me well if if if we're growing animal muscle tissue
00:18:59.960 using menstrual blood is it human meat or is it animal meat
00:19:04.240 well listeners what do you think email us at missing which is
00:19:10.200 i i mean so this is the project that you're working on how do you what do you imagine
00:19:18.340 manifesting as like the the quote-unquote like art project the the product of your this thesis
00:19:25.580 so the privilege that i have as an artist is that the scientific research that i do
00:19:33.340 will always contain an element of cultural critique and so the cultural critique that
00:19:42.900 is inherent in this work is around the materiality of what i'm working with um okay let's let's just
00:19:54.220 get one thing straight i'm not planning to propose to make clean meat from menstrual blood
00:20:01.560 for the masses to consume this is this is actually a gesture this is a gesture that's
00:20:09.260 meant to instigate some cultural conversation around well what actually is in clean meat what
00:20:19.060 what's the materiality of cellular agriculture and have people thinking critically and having
00:20:25.420 a discussion about this because I think that there's a tendency for you know we're all really
00:20:32.160 stressed out about the end of the world and we're all we all feel guilty as humans we're destroying
00:20:40.800 the planet and we want solutions and this need to find a solution to save the planet um i think
00:20:53.440 makes us a little bit vulnerable to you know being being so hopeful when we see something
00:21:00.820 that's presented as a solution, that we don't necessarily think about it critically.
00:21:07.320 And one of the things that we need to think about critically is that solutionism right
00:21:14.000 now is embedded within a capitalist framework.
00:21:21.660 And, you know, I'm thinking back to a previous podcast.
00:21:25.540 I think it was where you and Risa were having a conversational, you know, like a chat, just the two of you. 1.00
00:21:35.120 And I think she just kind of like slipped it in there that as witches, you're anti-capitalist as fuck. 0.98
00:21:41.620 And I just want to echo that because I think that I've been reading a lot about the history of witchcraft and how it coincides with, you know, the very beginning stages of capitalism. 0.99
00:22:01.620 And those, you know, those two things are very intricately intertwined.
00:22:07.680 yes there's a great book that maybe you've read it's very short called witches midwives and nurses
00:22:12.740 by barbara iron right anyway i'll put it in the show notes and deirdre english yeah
00:22:19.060 yeah yeah that's that's was sort of one of the texts that i started out with
00:22:26.160 um for those of you who are listening it's very accessible again i'll put it in the show notes
00:22:32.100 because it's a quick read but it's an important read um yeah anyway sorry carry on yeah
00:22:37.440 And, you know, it's sort of, I call it an ovulary text from Second Wave Feminism.
00:22:44.240 And I call it an ovulary text because I don't want to say it's a seminal text.
00:22:53.180 Okay, because a seminal text refers to semen, and it refers to, you know, an original idea.
00:23:04.480 And for me, when you compare semen to ova and the amount of semen compared to the amount of ova, I would tend to think that something, the ova would be more of an original idea.
00:23:23.720 I guess I would.
00:23:25.420 I think the authors of the book would feel very, very good about that.
00:23:29.840 I was thinking that maybe I could read through some of the texts that I've been working on.
00:23:38.660 Oh, yes, please do.
00:23:40.140 I should also mention that two other texts that are really, really important in unpacking the connections between the advent of witchcraft,
00:23:51.720 um you know demonological witchcraft and capitalism uh are written by sylvia federici
00:23:59.060 for sure absolutely essential reading uh her first text is called caliban and the witch
00:24:06.180 yes and this is quite a dense text but she published another one sort of a follow-up or
00:24:14.960 an update to that where she revisits a lot of things but it's it's sort of a more easily
00:24:21.300 digestible text it's not as dense um and it's called witches witch hunting and women so she's
00:24:29.240 she's been informing a lot of what I've been writing about and I feel that she really sort
00:24:35.540 of picks up the thread um that Barbara Ehrenreich and Deidre English laid out there they said okay
00:24:43.880 here you go feminists follow this up and she was the one who answered that column followed it up so 1.00
00:24:49.000 i would say those are essential texts and now you are picking up the thread from there and taking it 1.00
00:24:55.260 where keep keep going on this journey i'm taking it into technology high tech and biotechnology
00:25:04.740 specifically first i want to talk a little bit about deviance
00:25:10.100 i'm sorry it's just that um next week uh our listeners are going to hear uh my interview
00:25:20.280 with backwash an amazing emcee i know you're also a fan and her her latest record is called
00:25:26.680 deviancy so this word has been yes ringing and ringing and ringing and ringing and ringing through
00:25:32.620 my uh consciousness and my sort of zeitgeist right now so i just needed to mark that moment
00:25:38.000 of deviancy and deviance. Please carry on. All right. So I'm going to talk a little bit about
00:25:45.800 deviant pathways. And witches gain access to protected spaces through deviant pathways, 0.77
00:25:54.320 twisted beings that they are believed to be. So I'm asking the question, are they twisted to begin 0.96
00:26:00.600 with, or have they become distorted through the necessity for such navigational means?
00:26:06.860 So deviance is broadly defined as the fact or state of diverging from usual or accepted standards, especially in social or sexual behavior.
00:26:18.740 Legally, deviance is nestled within the realms of formal criminal behavior, specifically behavior that destabilizes social structural solidarity.
00:26:30.000 And what that means in particular is the solidarity of a capitalist system.
00:26:36.860 So these behaviors are seen to violate, you know, what's considered, quote, unquote, objective standards of adequate performance and moral duty of the good and virtuous life of reason.
00:26:53.140 Okay, and this is actually an excerpt that I took from a text that was talking about how capitalism is the only moral social structure.
00:27:03.440 Yeah.
00:27:04.040 Yeah. However, sociology theory sees deviance not only as a potential for criminality, but also as very much as an integral part of society where change and innovation intersect.
00:27:20.080 And so in this way, deviance is culturally relative and therefore it's mutable over time and it can instigate cultural shifts as well as an adaptive method through acts of rebellion.
00:27:34.040 And so this is where I'm interested in the witch and deviants. Within criminology theory, you have a theory called strain theory. And strain theory says that deviant paths make their way in response to obstacles.
00:27:52.620 and these obstacles are in the form of societal pressures or strains and so these pressures or
00:28:01.500 strains cause us to deviate our path in order to work around them and gain access to whatever
00:28:10.800 end point we're trying to get to so you may have heard of another kind of deviant pathway
00:28:17.080 that is sort of within landscaping and transportation planning terminology,
00:28:24.240 and it's called a desire path.
00:28:27.460 Desire path.
00:28:28.860 Desire paths are these little dirt trails,
00:28:32.840 these little erosion artifacts that you see on the ground
00:28:36.180 that actually reflect human and also non-human agency
00:28:41.480 in deviating away from the prescribed pathways.
00:28:44.720 Oh, so like you'll see a track across a boulevard cutting the corner.
00:28:50.640 Right.
00:28:51.360 Exactly.
00:28:52.440 Desire paths?
00:28:54.320 Those are desire paths.
00:28:56.320 Desire paths.
00:28:56.760 So it's when someone ignores the sidewalk because they are looking to find the way that is the easiest movement between access points.
00:29:07.220 Yes.
00:29:08.080 Entry point and exit point.
00:29:09.180 And so I believe that deviance this way can be positioned within sociality and social or public structures as a product of both resistance and desire, specifically with regards to access and limitations.
00:29:27.020 And that's so witchy.
00:29:30.260 Exactly.
00:29:31.160 Yeah.
00:29:31.560 Exactly. Did you know that chimneys and houses used to actually be intentionally built with a bend in them, and this is called the witch's crook, so that the witch couldn't get down the chimney and come into the house?
00:29:51.100 That's the only reason?
00:29:53.200 Yes.
00:29:57.080 I mean, how did they expect Santa Claus to get in? I don't know.
00:30:00.760 Santa Claus is a witch, too, I think.
00:30:04.940 That's a story for a Yuletide episode.
00:30:10.700 So, I mean, there's a whole, I don't want to get into the history of the witch hunts,
00:30:15.880 but there's a whole history around peasant women rebelling against all of these restrictions and limitations
00:30:26.060 that were placed on them with the advent of capitalism. 0.77
00:30:31.400 And so they were considered socially deviant
00:30:34.680 for attempting to work around these structures
00:30:36.720 or just being victims of these newly imposed structures.
00:30:41.540 And the one that they talk about in Witches, Midwives, and Nurses
00:30:46.820 is the professionalization of the medical industry.
00:30:51.860 Yes.
00:30:52.620 And how that development, that professionalization, I guess, disenfranchised women lay healers. 1.00
00:31:03.320 The witch, and we're coming back to witches in labs here, the witch plying her craft in the academic laboratory is a contaminant.
00:31:13.780 And so what Barbara Ehrenreich and Deirdre English were talking about in their book, what they say is that, quote,
00:31:22.620 The witch hunts left a lasting effect.
00:31:25.300 An aspect of the female has ever since been associated with the witch.
00:31:29.220 And an aura of contamination has remained.
00:31:32.380 So what contamination is this?
00:31:34.620 What are they talking about?
00:31:36.040 They provide the specific context of layperson versus professional.
00:31:41.200 So this is their critical assessment of how situated knowledges of folk medicine
00:31:45.540 that were provided to the poor were historically suppressed
00:31:49.700 to promote this newly developing, rarefied, licensed medical service, mainly for the upper class. 0.90
00:31:57.540 Yes, because, of course, the witch was providing these services. 0.69
00:32:01.720 There was usually some form of exchange, you know, but it was community care.
00:32:07.280 It was, you know, being taken care of in your time of need and taking care in your time of less need
00:32:14.140 until, like you say, the difference between the lay person and the professional is the
00:32:19.160 professional gets paid. That's the difference, right? And has to go to school, but has to go
00:32:24.580 to a certain school and has to apply to that certain school and has to pay to go to that
00:32:28.600 school and so on and so on and so on and so on. Exactly. So they explain in their book that a
00:32:35.200 gradual takeover unfolded. And this was part of a, quote, political and economic monopolization
00:32:41.940 of medicine. And so this monopolization happened through this establishment of the professional
00:32:48.600 categorization. And what they're saying is that this layperson designation increasingly and
00:32:55.980 predominantly was assigned to the common female healer. And these are the colloquial old wives.
00:33:03.520 They were prohibited from entering the fledgling academic institutions because socially it wasn't 0.99
00:33:10.900 acceptable, but there were also financial obstacles, obviously. And therefore, they're
00:33:16.940 denied the license to practice as what was known as regular doctors. And so the contamination
00:33:23.760 that they're talking about is the contamination of the layperson. And this is the layperson is
00:33:29.560 the autonomous lower class practitioner that was made more disreputable through some suspected
00:33:36.900 association with witchcraft. This was what was promoted. And she was left precariously squatting 1.00
00:33:43.320 at the boundary of what would become conventional authorized medicine. And this is what we take for
00:33:49.680 granted now as the absolute truth. That which has been authorized. Exactly. So I was interested
00:33:59.900 in, you know, the history of witchcraft as an anti-capitalist resistance. And what Silvia
00:34:06.940 Federici gets into is that there were peasant uprisings that happened, you know, as land was
00:34:15.260 being taken away, as it was being put towards industrial use, as people were being displaced
00:34:23.860 and caused to be homeless, particularly elder women.
00:34:28.280 This is all stuff that we already sort of know in the backs of our minds,
00:34:33.760 but she gives a really, really precise timeline on that.
00:34:38.460 So interestingly, in Federici's new book,
00:34:43.820 she just very briefly touches on the topic of biotechnology
00:34:49.300 and the relationship of biotechnology to women's bodies.
00:34:53.860 And it's it's a summary statement, really.
00:34:58.800 And she just states that the attack on women comes above all from capital's need to destroy what it cannot control and degrade what it most needs for its reproduction.
00:35:12.900 And throughout her book, she's talking about women's reproductive capacity as, you know, providing new labor for the labor force.
00:35:19.720 So that's what she's referring to here, capitalism's need to control reproduction.
00:35:25.880 She goes on to say that this is the body of women, for even in the age of super automation, no work and no production would exist except for what is the result of our gestation.
00:35:37.260 And I don't necessarily agree with that, but what she says is that test tube babies do not exist.
00:35:45.320 This is a discursive formula that we should reject as an expression of a masculine search for procreation outside the female body, which is the one frontier capital has yet to conquer.
00:35:59.860 Sylvia Federici is a very well-respected expert and scholar, you know, on the history of witchcraft.
00:36:08.860 But it's really interesting to me that she decides to put this one little paragraph at the very end of her book.
00:36:16.800 And so for me, that's my prompt. That's my prompt.
00:36:21.940 I was about to say, this almost seems like a challenge specifically directed at you, White Feather. 0.98
00:36:27.000 Yes. Well, what what I don't agree with in her statement is the sort of second wave feminist essentialism. 0.99
00:36:38.980 Yes. Because women are not just their bodies. 1.00
00:36:43.980 And I take a much more intersectional, inclusive look at womanhood, femininity, also fertility.
00:37:02.400 And I think that, you know, I showed a little bit when I was talking about creating transgender blood by adding estrogen to what is considered or categorized as physiologically male blood, that there's a lot of complexity there and we can't just make such a polemic statement, I guess.
00:37:26.020 Yeah. And in terms of biotechnology, you know, biotechnology is, is enabling a lot of wonderfully fuzzy boundaries. And it's, you know, it's allowing us to explore a non-binary reality.
00:37:51.400 uh so you know that's I guess that's something that I would address with with what she's saying
00:37:59.060 here but I love that she has sort of left this prompt now what I'm interested in looking at in
00:38:08.680 terms of contemporary witchcraft and biotechnology is how the old taint still remains yeah and that
00:38:16.400 is that is the taint of lay person versus you know so-called professional yes i still have people
00:38:24.940 claim to me that the scientist is the opposite of which and uh which is absolutely my best yeah
00:38:32.740 i've done my best here people just like i i think you know the witch is the great experimenter
00:38:41.260 and so is the scientist that to me there's so much overlap and i would suggest that our listeners if
00:38:46.100 you haven't already it's the imbalc special from this year where we first met up with white feather
00:38:52.540 and the witches of the lab at concordia so please go back and listen to that episode we get into
00:38:58.060 a lot of these issues in that episode too so carry on white feather okay so the old taint
00:39:06.700 The non-professional practitioner is now vexing the practices of female or femme and non-binary arts practitioners and activists whose hands-on training and critical applications of these advanced technologies have and continue to be,
00:39:31.120 but really drastically have been undervalued and mistrusted and met with very little reward.
00:39:39.560 And one example that I can give you of an art project that was attempting to sort of confront this head on is called Kiss My R's.
00:39:54.100 kiss my ars addresses the misogyny that has been present in the largest art science and
00:40:07.440 technology festival in the world ars electronica so it happens in austria every year in lins
00:40:13.800 other than the fact that this was a feminist act of resistance and i'll tell you a little bit more 0.96
00:40:20.060 about what this project was about in a moment. 0.98
00:40:24.840 So I'm going to get back into some witch hunt history here for a second.
00:40:29.520 Yeah, please do.
00:40:31.960 So during this early period of the European witch hunts,
00:40:36.420 the Inquisitor instruction manuals,
00:40:39.580 such as one called the Compendium Maleficarum,
00:40:43.080 which is from 1608,
00:40:45.120 established that part of a witch's pact with the devil was the right of kissing his and i'm now
00:40:56.540 i'm quoting from a book called witches in print uh this is an independent chapbook publication
00:41:02.940 that i just got in the mail from snake hair press so shout out to snake hair press yeah we'll link 0.87
00:41:09.840 the witch's pact with the devil uh involved quote kissing his posterior
00:41:16.220 the osculum in fame also called the kiss of shame because it was regarded as an act of 0.99
00:41:24.600 abasement in light of this legacy of kissing the devil's ass one might surmise that the 0.99
00:41:32.100 contemporary expression kiss my ass is a direct reference to such witchy behavior as this demonic 1.00
00:41:37.820 butt licking and more commonly the the softer expression kissing arse as well as a suggestion 0.99
00:41:44.440 to do so appears in numerous historical cultural references of the time period as a crude behavior 0.98
00:41:51.680 that's associated with devils curses and magical formulas and this goes all the way back to the 0.97
00:41:59.360 mid 1500s so kiss my ass is a witch thing and then so what's this project with this festival 0.96
00:42:13.560 in austria so kiss my ars is it's riffing on the name ars electronica obviously but this was a 0.98
00:42:21.240 social media campaign that was instigated by some really amazing feminist bio-artists, 0.95
00:42:29.140 two of them I know, Heather Dewey-Hagborg and Kathy High. I really recommend checking out their 0.96
00:42:34.900 work. Again, we'll link all of this in the show notes. And so they, so Ars Electronica, I believe,
00:42:42.520 is, as a festival, it's about 40 years old now. And they looked through the history of
00:42:50.220 Ars Electronica and saw that
00:42:52.960 90% of the time
00:42:56.300 the awards were
00:43:00.180 given to men. Not uncommon
00:43:03.340 in any environment, sadly.
00:43:06.200 So this is a really interesting merging of sexism
00:43:09.800 in both the art world and the technology
00:43:13.300 high-tech world.
00:43:16.460 And, you know, we're all well aware
00:43:19.480 of the fact that Silicon Valley is rife with sexism. It may sort of be passing into recent
00:43:30.440 history now, but not so much that the art world is also often very male elitist. If you look at
00:43:40.560 sort of all of the most well-recognized artists, they're typically male. I mean, that's what the 0.99
00:43:46.220 Guerrilla Girls were all about. Fabulous Guerrilla Girls. So Ars Electronica is like 1.00
00:43:53.540 the culmination of sexism in these two worlds. And so Kiss My Ars was a really, I'm not sure
00:44:02.260 if it went viral or not, but it was a really strong social media campaign to bring attention
00:44:06.880 to this fact and to just, you know, call them out. And I think they were quite successful because
00:44:14.440 last year, the Starts Prize, which is one of the prizes that Ars Electronica gives out to projects
00:44:22.460 that, again, are presenting some kind of solutionism. But, you know, they're innovative
00:44:30.240 projects. They're prize-winning innovative projects. So last year's winning project was
00:44:37.400 called future flora and it was a kit to cultivate your own vaginal flora to heal your infections
00:44:48.200 oh and that was juliana tomasello was was the artist who designed that future flora kit so
00:45:00.020 So as of last year, we do see women's bodies and, you know, women's medical concerns beginning to enter this very masculinist tech art and technology festival.
00:45:17.220 And so she did win a prize.
00:45:18.360 My criticism, however, is that this is still situated within this capitalist framework of innovation and solutionism.
00:45:27.060 and products for purchase i was just going to say that yeah so the difference you know for me
00:45:37.420 is that as a witch working as an uh an anti-capitalist is that my rituals are process
00:45:47.800 based versus product based this is a very deliberate action i am not interested in
00:45:54.160 producing anything that can be industrially scalable. So hence, you know, my desire to work
00:46:01.120 with menstrual blood and tissue culture, because can you foresee a future where
00:46:07.840 the biotech industry is, even though, you know, it's non-invasive and it's cruelty-free and
00:46:16.320 it's sustainable, can you foresee a future where the biotech industry is going to actually produce
00:46:23.280 meat from menstrual blood it's not going to happen it's it's too not in our lifetime for sure
00:46:30.020 it's too taboo and so you know very much designing this project and and these experiments with this
00:46:38.700 in mind to to critique this product-based capitalist uh drive that is within the
00:46:49.660 biotechnology field within every field on plus this capitalist drive this do do do make something
00:46:57.820 that you can sell and i i i've always resisted in exactly the same way in my in my art practice
00:47:05.260 even before i began working in biotechnology i always made ephemeral works works that would
00:47:14.240 disappear into the environment works that I could abandon in places for people to find
00:47:18.780 non-collectible works that would not sit on a shelf in a museum because I wasn't interested
00:47:27.020 in supporting the art industry in that way so this has informed my thinking with merging you know art
00:47:36.060 and new media biotechnology and science before that though can you just say one more time
00:47:41.880 that for you the process is more important than the product I think that's so important to
00:47:48.580 underline and underscore especially for our listeners who aren't necessarily the art lab
00:47:55.320 science tech post-modern genius that you are that they don't have to be they that the making is more
00:48:05.100 than what is made can you just talk about that for like 30 more seconds because I think that's
00:48:10.360 Again, such an important message for our listeners to hear that just the making.
00:48:14.560 Right. So I have a background as a craftsperson. And craft, I mean, other than its beautiful
00:48:24.880 association with witchcraft, craft itself is very much focused on technique. And technique is
00:48:34.080 mastered and refined through repeating process so this has instilled in me um giving precedence
00:48:43.460 to the process of making that creative process where the materials are speaking to you
00:48:50.020 and you know if you're receptive and you listen then they will sort of indicate to you how they
00:48:57.520 want to be formed. They will provide their own desire path. They will. And cells will do this
00:49:05.780 too. Cells act according to their, I guess we could call it desire if we want to anthropomorphize
00:49:12.260 them a little bit. So always in my work, I have privileged process over product. And in fact,
00:49:22.120 I'm really not interested in the product at all. I'm not interested in an object-based practice.
00:49:29.320 I'm interested in the magic that's happening in that process of listening to the materials,
00:49:38.240 allowing for the agency of more than humans to enter into your craft. And I think that this is
00:49:46.400 where my art practice converges quite a bit with witchcraft and magic, beyond all of the
00:49:54.140 feminist reckoning of elitism in the art world, it is that magic that is inherently anti-capitalist.
00:50:06.640 It is that practice and that being with the materials and my process that privileges that
00:50:14.420 over what capitalism tries to tell us
00:50:18.140 we need to do with art
00:50:19.640 or we need to do with our ideas
00:50:21.500 or we need to do with innovation
00:50:22.860 produce a product that can be sold for profit.
00:50:28.760 Yeah, so even the idea of ideas
00:50:31.760 must be exploited and put up for sale.
00:50:35.680 Exactly.
00:50:36.180 So deviance, it's interesting
00:50:39.300 because my introduction
00:50:44.080 to the world of science was fostered through art science collaborative residencies. So I would go
00:50:53.820 into a lab as an artist in residence in the lab. I would collaborate with a scientist
00:50:58.100 and we would work together and generate new ideas and, you know, create sort of
00:51:07.600 art, artifacts, I guess, of the processes that we shared, there is a tradition of artists
00:51:17.660 going, being brought specifically into labs, not only labs, but also research centers and
00:51:24.960 even corporations for the sole purpose of disrupting the environment.
00:51:30.740 that disruption that so-called you know deviant behavior was then actually appropriated
00:51:41.700 as an innovation but then uh sort of nestled within a capitalist framework and used to sort
00:51:52.300 of generate new products so i'm i'm i'm looking at and i'm interested and i'm thinking about
00:52:00.380 artists specifically feminist artists who are very assertively embracing new scientific
00:52:07.380 technologies but in order to gain the upper hand against capitalism and so some of these
00:52:15.140 contemporary artists really are reveling in the shape-shifting witch as a natural fit for
00:52:22.240 transdisciplinarity. And this is, if I can sort of use witchy language for a second, 0.98
00:52:29.320 the transmogrification of knowledge and principles through making methodologies strange.
00:52:38.600 And so a methodology is just a known way of doing things.
00:52:41.540 what we in the witch world would call a ritual exactly yeah so what happened what happens when
00:52:47.660 you make a scientific methodology strange and so these witches are similar in a way but very
00:52:56.600 distinct from the artists who i mentioned who've been invited to infiltrate these industrial tech
00:53:01.660 settings in order to instigate disruption for the sake of innovation the witch is distinctly
00:53:09.120 post-capitalist in her intentions and so this is imagining the future without capitalism beyond
00:53:15.820 capitalism after capitalism because we all know that capitalism is collapsing
00:53:19.880 and so watch it burn i hope i
00:53:23.760 yeah so so the difference here is that you know these supposed um creative collisions with
00:53:33.840 scientists so far have not necessarily challenged any capitalist paradigms but they've
00:53:38.620 sort of digress to rejoicing in the inclusion. 0.89
00:53:42.800 Witches are very much accustomed to stirring the pot 0.99
00:53:46.360 without or in opposition to the requirement 0.99
00:53:50.740 for this patronizing legitimacy. So we therefore
00:53:54.480 very readily recognize the trap of capitalist inclusion, and that
00:53:58.660 is one of appropriation. And there are so many cases of this happening.
00:54:04.180 And we might even
00:54:05.780 surmise that those who have been deemed as witches or those of us self-identifying as witches
00:54:14.240 have been squinting skeptically at capitalism since its very inception. And this is what
00:54:21.940 Sylvia Federici talks about quite a bit in her book. And so contemporary biotech witches
00:54:28.180 have determined to, instead of being vexed, do the vexing.
00:54:35.780 And so this is where we can talk a little bit about Gynapunk.
00:54:40.700 Yes, this is something that you brought up in that interview that we did in the lab,
00:54:46.600 and I went on a tear reading about Gynapunk.
00:54:49.500 Can you refresh our listeners?
00:54:52.320 So Gynapunk is a collective.
00:54:54.960 They're a Spanish collective. 0.97
00:54:57.200 They have been dubbed the Cyborg Witches of DIY Gynecology. 1.00
00:55:01.780 so that should tell you a lot 0.67
00:55:04.900 right off the bat 1.00
00:55:05.860 The Cyborg Witches
00:55:09.640 title
00:55:11.040 comes from Donna Haraway
00:55:13.360 and
00:55:14.900 Donna Haraway wrote a text called
00:55:17.080 The Cyborg Manifesto
00:55:18.380 and so this has sort of
00:55:20.940 really informed a lot
00:55:23.260 of techno-feminist 1.00
00:55:25.560 thinking
00:55:26.040 So 0.95
00:55:28.660 Gyna Punk 1.00
00:55:29.760 consider themselves to be auto-exploration experts 0.98
00:55:34.840 within the context of body decolonization,
00:55:40.740 glandular heresy.
00:55:47.580 Glandular heresy, yes, go on.
00:55:49.840 I love them so much.
00:55:53.160 Abortive acalar, and I know I'm not pronouncing that right,
00:55:56.740 but it's a Basque term that means Witches' Sabbath.
00:56:01.660 Gang partners spilled placenta, hacked bio labs, and self-managed labs.
00:56:09.160 And they also identify as anarcho-glam.
00:56:13.400 I think this might apply to Backwash as well, anarcho-glam.
00:56:18.160 Yes, glamorous anarchy.
00:56:20.060 I love that.
00:56:20.840 So they are very much interested in deliberately rejecting this legacy of European colonization of women's queer and other bodies that's been carried out through legislated and moral suppression.
00:56:38.040 So they are they're a little bit my heroes.
00:56:42.440 Yes. Hallelujah.
00:56:43.500 yeah yeah i have them in mind they're very much inspiring my my current research and you know i'm
00:56:50.500 working within very similar frameworks with my simple very very simple act of growing cells in
00:56:58.900 menstrual blood let's think about that for a minute that it should be a no-brainer right
00:57:04.260 mm-hmm non-invasive easy to access i mean the the whole the whole reason menstrual blood exists
00:57:14.100 is because it's sort of lines the uterus it's to do what yeah to do what to grow cells yeah so
00:57:24.260 i mean there i have heard some arguments being made that the entire apparatus of the biotech
00:57:30.860 laboratory is meant to try to replicate a uterus. You have the biosafety cabinet, which is
00:57:40.600 essentially the uterus. It's the uterine sac, let's say. The biosafety cabinet is the uterine
00:57:51.580 sac. It is a sterile environment, although there's new research that suggests that, of course,
00:57:59.980 the uterus is or the the uterine sac is not sterile it's it contains microbes but they're
00:58:08.020 beneficial and they're necessary you have incubators within a lab you have antibiotics
00:58:13.760 that are used in all tissue culture this is another sort of criticism that i have of the
00:58:20.400 promotion of lab grown meat actually is that it's all grown with antibiotics so the antibiotics are
00:58:27.700 used because there's no immune system. There are, you know, there are no white blood cells
00:58:33.080 in the Petri dish with the tissue that is growing there. So antibiotics are used. There are all of
00:58:40.860 these components that attempt to replicate the ideal conditions for growing cells into tissue,
00:58:47.620 and that is exactly what a uterus does. So there's a whole discussion that can be had there.
00:58:55.540 I'm certainly not against it. I think that biotechnology has fascinating possibilities for all bodies. So that's the beauty of it. But, you know, from a feminist perspective, critiquing capitalist goals, we need to sort of look at how that disembodied pseudo uterus apparatus is being used to support capitalism.
00:59:23.160 And how we can help to dismantle that. 0.97
00:59:26.220 Or at least have critical thought about it, you know, so that when someone says, woohoo, lab grown meat, get in line at the supermarket, everybody, it's coming to a freezer near you and you don't have to kill any more cows.
00:59:42.240 you know instead of being so desperate for solutions that are going to save the world
00:59:47.800 we need to slow down this accelerationist thing that's going on and think about what all the
00:59:58.140 implications are and what are we not being told and do more research and be anti-capitalist
01:00:05.460 so that what what other like how can our listeners enact all of this all of your philosophy in their
01:00:16.680 daily lives outside the lab and just in the world well i mean technology is also our friend
01:00:23.960 we have through the internet access to many scientific papers you can go on google scholar
01:00:35.100 You can search any topic. You can find PDFs of scientific papers on various topics. There are many now on lab-grown meat. And do your own research and don't just take at face value what you're being told by a corporate entity.
01:01:00.000 And, you know, that's what that's what these startup companies are.
01:01:04.660 Essentially, they're now worth billions of dollars.
01:01:08.160 It needs to be dissected a little bit.
01:01:11.880 I think, you know, there are a lot of vegans who are hoping for a solution to end the cruelty that's in the meat industry.
01:01:25.240 And I'm certainly not in support of the meat industry.
01:01:28.460 I am in support of sustainable meat production that's on a small scale and that's local, but I am not in support of industrial anything.
01:01:39.380 um so i guess you know to if we can for a moment set aside our most uh passionate ideals
01:01:54.840 to do the research to really dig very very deep into this topic and look at all of the different
01:02:06.480 perspectives that are being presented through the research that's being done,
01:02:11.780 we're going to see the problems start to come to the surface.
01:02:15.240 And really, I mean, that's the only way that we can go forward in an informed manner
01:02:20.940 that will allow us to change our patterns of behavior that are destroying the earth.
01:02:29.440 Does that make sense?
01:02:31.040 Yes.
01:02:31.440 instead of rushing toward capitalism's innovation
01:02:37.780 and fixology that you're talking about.
01:02:41.340 Fixology, that's a beautiful question.
01:02:45.540 That we need to slow down and think
01:02:48.620 before we just buy into capitalism's version
01:02:52.160 of what we should be doing next.
01:02:54.560 Exactly, beautiful.
01:02:57.000 Yeah.
01:02:57.480 Think about what you're buying into, yeah.
01:02:59.720 I mean, there are a lot of people who are interested in conscientious consumption, and that's great.
01:03:09.760 It's just that we have been so generationally brainwashed to think that we can't question scientific authority, that an area like new capitalist biotech developments get passed off as truths without being questioned.
01:03:38.240 And we've been led to believe that the solution to any given problem is another product. There's a product for that. It's not, like I saw this, I don't know if it was a New Yorker cartoon or whatever, but it was a person who had hung their laundry on a laundry line outside and they were saying to their neighbor, it's the latest in solar and wind power, you know?
01:04:02.760 and so you know there are so many there are so many things there are so many examples that we
01:04:09.220 could talk about that just the opposite of a new product that's going to save us all right and it's
01:04:16.560 not going to be a product it's going to save us all it's going to be community yeah so do you have
01:04:21.640 any last messages for our listeners how to go boldly and furiously and creatively as you have
01:04:29.380 into the future how to harness their own witch scientist how about how about if i say that
01:04:36.520 i really hesitate to uh present myself as the authority on anything because um it goes back to
01:04:48.180 authority authorship professionalization and this sort of compartmentalized categorization
01:04:56.460 that's dividing up the world and I just wish for everyone to do their own research and make their
01:05:05.960 own decisions and be their own authority right I think that that's perfect and completely in line
01:05:14.500 with my ethic as a podcaster I really really really am just so fascinated by your work I know
01:05:24.360 that you're going to keep us posted on where this project goes and how it manifests and where this
01:05:29.900 journey takes you i really really appreciate you taking time out of your jet setting to uh sit down 0.95
01:05:36.360 and tell me about your project and talk to me about fucking anti-capitalism and smashing patriarchy 0.83
01:05:41.940 yes let's call it post-capitalism that's that's my my hopeful perspective post-capitalism because 0.77
01:05:52.180 capitalism is over it's done and so is this episode thank you so much for listening everybody
01:05:59.220 so yeah i won't take any more of your time but thank you so much thank you so so so very much
01:06:06.080 i'm all about it i'm i think that you know of all of the the witchy sort of information that
01:06:15.160 we're now being flooded with this is some of the most thoroughly researched and intelligent
01:06:22.840 um and politically astute information that people are getting through the podcast
01:06:30.160 i'm serious uh i mean i'm it's so important it's so important because there are so many
01:06:41.780 new young witches that are coming onto the scene and are just sort of being sucked into all of the
01:06:50.920 objects and identity around what it means to be a witch without um quite having access to all of
01:06:59.820 the information about the politics behind it and i think yeah you're just like covering the full
01:07:05.720 range it's amazing and i mean uh we've had listeners reach out to us specifically because
01:07:12.300 of your invitation to the lab so it's definitely like you know i mean vanessa we didn't even get
01:07:19.720 to talk about vanessa but uh yeah she her first uh dm to me was just like 12 exclamation points
01:07:27.360 she listened to your episode in the lab it's just a bunch of exclamation points oh my god
01:07:34.660 i loved listening to her interview i was just like the whole time i was like yes oh my god yes
01:07:40.460 you know yeah she's wonderful and she just i mean it was so magical she just she's living in china
01:07:48.380 but is from quebec happened to be in montreal this summer rented a car drove out to the country
01:07:57.280 i mean it was it was all super magical and it's all thanks to you and us and what happens when
01:08:02.380 we collaborate it's so fucking yeah i love it i love it the alchemy of collaboration is like
01:08:09.000 it's turning dust into gold yeah i know i mean that would be another whole podcast in and of 0.53
01:08:16.580 itself the matter of collaboration yeah we'll have you back next season for sure for our 0.91
01:08:22.820 You must be a witch. 0.98