Vulgar History - February 14, 2024


Black Canadian Abolitionist Hero, Mary Ann Shadd Cary

Author Interview: Avery Cunningham (The Mayor of Maxwell Street) The Queen of Sheba and African History

Episode Stats


Harmful content

Misogyny

54

sentences flagged

Toxicity

8

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Hate speech

14

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hello, and welcome to Vulgar History, a feminist women's history comedy podcast. My name is
00:00:15.480 Anne Foster. And today, I'm so happy to share this conversation with you about Mary Ann
00:00:21.480 Shad Carey, who is a heroine, who I knew about in the context of what she did in Canada.
00:00:27.340 She also did a lot of stuff in the United States.
00:00:29.940 And my guest is Nika Denny, who is the author of a new book, Mary Ann Shad Carey, Essential
00:00:37.160 Writings of a 19th Century Black Radical Feminist.
00:00:40.400 So this book, it's the first compilation of the writings of Mary Ann Shad Carey that
00:00:45.680 compiles writings by and about her.
00:00:48.080 Mary Ann Shad Carey was a 19th century black radical feminist, an abolitionist, suffragist,
00:00:53.980 and one of the first black women newspaper editors in North America. 0.97
00:00:57.340 She also, as of the time of this recording, Canada just released a stamp with her on it
00:01:04.180 to commemorate her importance to Canada, to Canadian Black history.
00:01:07.660 So it's the first time I've had an episode that coincides with the launch of a stamp
00:01:12.500 of the person who we're talking about.
00:01:15.000 So Nika Denny, who is my guest today, she is an assistant professor of history, core
00:01:19.500 faculty in Africana Studies, and affiliate faculty in women's, gender and sexuality
00:01:23.700 studies at Washington and Lee University.
00:01:26.340 She's also co-founder and president of the Black Women's Studies Associations. 0.84
00:01:30.300 Her research examines Black feminism and Black intellectual thought with an emphasis on 19th
00:01:34.820 century African-American women thinkers, which is, as she explains in here, how she came across
00:01:40.500 Mary Ann Shad Carey, a person whose name you may or may not know, but after you hear this episode,
00:01:45.520 you'll never forget her. Honestly, she's such an iconic figure, and I love the work that Nika
00:01:49.800 Denny is doing to help elevate her importance. She's commemorated Mary Ann in Canada quite a bit.
00:01:57.880 And we talk about this in the interview. In the United States, she's a bit less known. So I'm
00:02:02.240 really happy that this book exists and I'm happy to help share this with you. So enjoy this
00:02:06.780 interview with Nika Denny. So I'm joined today by Nika Denny. Thank you so much for joining us.
00:02:19.240 Thank you for having me.
00:02:21.700 And we're talking about, actually, I should tell you, so I'm based in Canada.
00:02:25.420 You're in the United States.
00:02:27.100 I am.
00:02:28.140 On this podcast, I have done very few Canadian or United States people.
00:02:32.840 I tend to talk about people from other countries.
00:02:34.780 I'm happy to be talking about somebody from North America, but we'll sort of explain how
00:02:40.960 she's kind of a hero to both countries, to Canada and the US.
00:02:45.620 So Mary Ann, Shad, Carrie, and we're just going to kind of talk through her life.
00:02:51.240 So you know this story so well, I assume.
00:02:54.860 Sure.
00:02:55.800 She's someone who I think is really fascinating because she did a lot of boundary breaking.
00:03:03.180 She actually has a quote, one of my favorite ones from her, where she says something to
00:03:06.840 the effect of, in anything relating to the condition of my people, I am insensible of
00:03:12.100 boundaries.
00:03:12.500 And I think that this description of herself as being insensible of boundaries is one that really captures the way that she traversed gender boundaries, racial boundaries, geographic boundaries in some really fascinating ways. 0.86
00:03:27.780 So Marianne Shad Carey was born in the U.S. in 1823.
00:03:32.900 She was born free.
00:03:34.880 She was not enslaved.
00:03:36.320 Her family had descended from African-Americans as well as from a German immigrant.
00:03:41.920 So she was born free and her family had some measure of wealth to the extent that African
00:03:47.260 Americans during the 19th century could be considered wealthy.
00:03:51.180 So how did it come to be that her family was born free in America, that she was born free?
00:03:56.880 How did that happen in 1820 in America for a Black person?
00:04:01.200 Yes.
00:04:01.740 So I'll start by saying that not all African Americans were enslaved at this point in time,
00:04:08.260 even though it was relatively early in the 19th century, not all African Americans were
00:04:14.160 enslaved. There were free Black communities that existed primarily in the North states like
00:04:19.420 Pennsylvania, for instance, New York, Massachusetts. There were free African American communities who
00:04:25.700 had long existed in those areas. In some cases, enslaved African Americans would have freed
00:04:31.940 themselves, whether through purchasing their freedom or that of their family members.
00:04:37.880 In other instances, perhaps they were fugitives from slavery.
00:04:42.520 So there are a lot of different ways that African-American communities came to be free.
00:04:46.660 And sometimes they were never enslaved at all and perhaps had immigrated at some point from other parts of the world.
00:04:52.960 And so one side of her family descended from a German immigrant as well.
00:04:57.960 The other side of her family, I don't want to misspeak, but the other side of her family was African-American.
00:05:04.960 I don't recall at which point in time they gained their freedom.
00:05:09.740 So I'm not going to accidentally lie to you about that.
00:05:12.680 That's something I'll have to double check.
00:05:14.820 But nevertheless, there were a number of African Americans who were free at this point in time,
00:05:20.780 primarily concentrated in the northern part of the country,
00:05:24.640 because throughout the South, there were various laws that banned free Black people from even setting foot in the state.
00:05:32.300 So we see a bit of a geographic divide with where free Black communities were concentrated.
00:05:37.820 So she's born into this free Black family in, wait, in Delaware? Is that where she was?
00:05:44.700 Yes. So she's born in Delaware in 1823. And then her family moves one or two states over,
00:05:51.940 depending on the geography, I suppose, to Pennsylvania. As a child, Marianne Shadkari
00:05:58.580 attended a Quaker school, she would later go on to become a teacher. And she starts teaching when
00:06:05.140 she's around, let's say, 16, 17 years old. And she's teaching in public schools in that Delaware,
00:06:12.640 Pennsylvania region. Marianne Shad Carey's father was also an activist. And perhaps those forms of
00:06:22.540 activism influenced her because she would soon take up the charge as well to begin advocating
00:06:27.280 for African Americans. So she starts writing publicly. Her first surviving piece is published
00:06:35.220 in 1849 in Frederick Douglass's newspaper. But prior to that, she actually did write as well
00:06:42.020 a pamphlet called Hints to the Colored People of the North. And an exact copy has not survived
00:06:48.780 the test of time. But we do have excerpts that were republished elsewhere. We see even at this
00:06:56.080 point in time when she's, let's say, around 25 years old. If my math is correct, she's already
00:07:03.680 articulating what she thinks needs to be done to improve the condition of African Americans.
00:07:09.300 She's emphasizing really heavily self-reliance, and she's emphasizing that Black people need to
00:07:15.520 take steps on their own behalf in order to advocate for freedom. Can you just put into
00:07:21.920 context how unusual that is for a young Black woman in this era to be like writing these pieces
00:07:29.520 and publish it, like writing to Frederick Douglass and that sort of thing? Yeah, absolutely. So Shag
00:07:35.340 Carey was one of the pioneers of Black women writing and speaking in public. The first American 0.79
00:07:44.160 woman public lecturer who also wrote was Mariah Stewart, who was writing in Boston in 1831 and
00:07:53.340 1832. So the point in time when Shad Carey is entering the public sphere in this regard
00:07:59.840 is almost 20 years later, not fully 20, but almost 20 years later, where there has already
00:08:06.160 been a precedent, but it was not a time period when it was widely accepted for Black women in
00:08:12.700 particular to be entering these discursive spaces. So, for example, Mariah Stewart was 0.99
00:08:20.720 ultimately run out of Boston because she was seen as being this sort of salacious figure. 0.98
00:08:27.620 She was criticized for speaking in front of, quote-unquote, promiscuous audiences,
00:08:32.540 meaning co-ed audiences with both men and women, right? So within Shad Carey's lifetime,
00:08:39.700 There had already been backlash to Black women entering the public sphere in these ways. 1.00
00:08:45.600 Black women were nevertheless active in literary societies, for instance, in abolitionist
00:08:54.060 associations. 1.00
00:08:55.460 But the ways that it was appropriate for women to be involved in the public sphere looked 0.96
00:09:01.620 somewhat different. 0.83
00:09:02.520 So things like writing a standalone letter to the editor, that was OK at this point in
00:09:07.620 time. 0.99
00:09:07.900 But where Shad Carey becomes more and more scandalous is when she starts her own newspaper, which she does after she goes to Canada. 0.89
00:09:16.100 So she leaves for Canada in 1851.
00:09:19.280 This is right on the heels of the Fugitive Slave Act, which essentially made it so that any enslaved person who ran away could be returned to slavery.
00:09:28.440 They did not simply gain their freedom upon entering a free state.
00:09:31.740 This was also a law that would have endangered free African-Americans as well, who could easily be captured and sold into slavery, considering that there were incentives for bounty hunters to return enslaved people.
00:09:45.640 So even if, let's say, there is hypothetically an accident or case of mistaken identity, that's something that still endangers free Black people.
00:09:54.680 Or famously, there's the case of Solomon Northrup, the man who the movie 12 Years a Slave is based on, who was a free African-American who was captured and sold into slavery.
00:10:05.640 That being said, Shad Carey and many others end up leaving the United States.
00:10:11.140 So she leaves in 1851. And in 1852, she publishes what is probably her most famous piece called A Plea for Emigration.
00:10:21.080 And in this pamphlet, Shad Carey essentially argues that African-Americans should leave the United States because there is no racism in Canada.
00:10:30.700 Side note, questionable, right? That's not entirely true.
00:10:35.620 But nevertheless, that was the argument that she was making. There's no racism in Canada.
00:10:40.380 It's a wonderful place where you can thrive, where you can experience your labor being compensated fairly, right, where the land is ripe for farming and things of this nature.
00:10:56.060 In this document, she goes into a lot of detail about things that I myself am not particularly interested in having to do with, like, the environment, for instance.
00:11:04.480 She talks about the quality of the soil.
00:11:07.100 She talks about the temperature.
00:11:09.020 But nevertheless, she's doing these things in order to make the case on a very practical
00:11:13.040 level that this is somewhere where people can come to, right? 0.83
00:11:17.620 What she also does in a plea for immigration is establish the sort of racialized implications 0.96
00:11:24.160 for Black people of coming to Canada.
00:11:27.660 She sees immigration as an abolitionist strategy because in her mind, having the protection
00:11:35.160 and the backing of the British crown would allow African Americans who go to Canada to better
00:11:41.740 contest slavery. She also suggests that it would allow them to provide more aid to the abolitionist
00:11:47.500 movement. As she advocates for emigration to Canada, she also suggests that integration is
00:11:54.540 possible there and that there is no, quote, spirit of caste. That's what she calls it.
00:12:00.680 So she really sees Canada as this safe haven. So she publishes a plea for immigration in 1852, and the following year, she begins her newspaper, The Provincial Freedmen.
00:12:12.640 Both of these acts of publishing the pamphlet and of also publishing her newspaper, these don't necessarily go over well with the existing Black male leadership of what she calls Canada West at the time.
00:12:28.320 Shad Carey enters this environment where there are already attempts to establish missions in refugee homes, for instance, among leaders such as Henry Bibb, who also had a newspaper in Canada.
00:12:45.480 So to a certain extent, she was stepping on people's toes. She did not come to Canada and kiss the ring, as it were, and try to operate within the existing structures. Rather, she came to Canada, she established her own school.
00:13:03.400 I don't think I mentioned that. She was a jack-of-all-trades. She did five million different
00:13:07.260 things. And so the environment that she's entering into is one where Black women, or women more 1.00
00:13:15.840 broadly, aren't supposed to be doing that kind of thing. Shaq Carey was the first Black woman 1.00
00:13:21.200 newspaper editor in North America. And so we see that this is new ground that she's breaking.
00:13:31.500 I have to add a caveat here that Henry Bibb, who I mentioned, he was married to a woman named Mary Bibb, and it is suspected that she was involved in some of the editing of his newspaper.
00:13:47.100 So this title of laying claim to the first, perhaps it is Mary Bibbs as well to a certain
00:13:53.280 extent, but Shad Carey was operating as the sole editor to a greater extent than Mary Bibb was
00:14:00.380 operating as the sole editor, I would say. Can we just talk about, sorry, and when the newspaper
00:14:05.480 came out, she didn't put her name on it, right? That's right. So she was pulling a lot of strings
00:14:12.560 behind the scenes. Shad Carey did not publish her name on the masthead of the newspaper at first,
00:14:18.560 in part because she was aware of the sort of backlash that a woman would receive 0.73
00:14:23.100 in having the audacity to publish her own newspaper. So it only contained the names of 0.66
00:14:29.260 other men. When there were meetings that she wanted to organize to address various issues,
00:14:34.000 for instance, Jane Rhodes has established that Mary Ann Shad Carey would get some men to do it 1.00
00:14:39.780 for her. So she was really collaborating with a lot of other people in order to publish the
00:14:46.180 newspaper. But she does eventually come out as the editor of the newspaper. There's a piece,
00:14:52.560 a letter to the editor that starts something to the effect of, dear Mr. Editor. And she responds
00:14:57.840 to this letter, but she also says, hey, by the way, I'm not a mister. I'm actually a woman.
00:15:02.960 So Shad Carey did take some steps to conceal her identity in the early days, as you mentioned, 0.62
00:15:08.840 by not publishing her name on the masthead of the newspaper.
00:15:12.560 She would also sign various editorials with her initials rather than her full name.
00:15:18.080 Or sometimes she would sign them with an asterisk rather than any name or initials at all.
00:15:24.140 So there were some measures to conceal her identity and presumably protect herself as
00:15:28.640 well.
00:15:29.360 But at the same time, it was more or less a bit of an open secret that she's the person
00:15:33.740 who was behind the newspaper.
00:15:35.160 work. Well, and because she would also like to try and drive up subscriptions. This is this part 0.99
00:15:40.640 of where she would go around and give like public talks and things like that. So she would give 1.00
00:15:45.380 public lectures throughout the from the 50s, really, until I would say the 70s, at least.
00:15:52.620 And so the work that she's doing very much thought to draw on multiple strategies. She wasn't only
00:16:01.040 writing pamphlets. She was also writing editorials. She was writing in other people's
00:16:05.100 newspapers. She was delivering lectures. For example, there was a point in time, I want to say
00:16:11.340 1857, where she participated in a public debate with another man about the topic of immigration.
00:16:20.960 The accounts of this debate established, one, that she won, but two, at the outset of this debate,
00:16:28.220 The person who she was speaking with, J.C. Wears, established, although you are a woman, I'm not going to treat you any differently in this debate.
00:16:36.860 We're here to talk about ideas, so let's talk about ideas, right?
00:16:39.540 So there's a certain way in which Mary Ann Shad Carey's gender was recognized by her contemporaries, but what they did with it looked different sometimes, right?
00:16:51.160 So the person who she was debating said, I'm not going to pull any punches just because you're a woman, right?
00:16:56.840 you're here debating, so let's debate. But on the other hand, her gender was something that people 1.00
00:17:02.660 could easily take shots at too. So for instance, one of the most famous criticisms that she received 0.96
00:17:08.460 was published in Henry Bibb's newspaper, where he wrote that Shad Carey, quote,
00:17:14.720 has said and writes many things that we think shall add nothing to her credit as a lady. 0.99
00:17:20.080 And so she's being accused of being unladylike for the types of work that she's doing on behalf
00:17:25.660 of Black communities. Can we talk a bit about the school that she established? Well, and in the 0.88
00:17:31.900 context of the school, and then also the newspaper, and in terms of finances, and how she's able to
00:17:37.840 get the struggles that she had to keep these things afloat? Yeah, absolutely. So when I was
00:17:43.760 doing research for this book, looking at how she sought to fund the school, I think that that's
00:17:50.340 where some of the sadder parts of her story come through, because she was in this prolonged
00:17:56.840 conflict, let's say, with Henry Bibb for a number of reasons, not simply because of the newspaper,
00:18:04.260 not simply because of the school, but also because he had established the Refugee Home Society,
00:18:11.960 which Mary Ann Chatt Carey essentially accused of misappropriating the funds that they were
00:18:17.380 receiving that were supposed to be used to help people who were newly arrived from the United 1.00
00:18:23.640 States. She writes in one of her pieces, for instance, that the clothes that were donated to
00:18:30.420 the Refugee Home Society were being kept in a barn and being trampled on by horses and picked
00:18:36.080 at by chickens. So she and Henry Bibb have this prolonged conflict, which also affects the type
00:18:42.780 of funding that she's able to get or her struggle to get funding for the school. The American
00:18:48.100 Missionary Association was a Christian organization that was philanthropic in nature. And that is where
00:18:56.240 Shad Carey got the money from to establish her school. She established this school as specifically
00:19:01.960 an interracial one, although it appears that there were more Black students, of course, who were
00:19:08.020 attending this school than white students. But she was adamant that the school should not replicate
00:19:12.420 the quote-unquote spirit of caste that existed in the United States. She was really in favor
00:19:17.280 of integration. And looking at these letters, there are moments in time where Shad Carey is
00:19:24.440 expressing the personal challenges that she was encountering. So she notes, for instance,
00:19:31.200 as she's giving an update on the school, that she's sorry she hasn't updated in a while because
00:19:36.300 there was a cholera outbreak and she herself is recovering. And I think moments like that,
00:19:40.800 It's just like, wow, here I am, like, complaining about responding to two emails, and she is dealing with a cholera outbreak, right?
00:19:49.160 So to a certain extent, it reminds, I think, it reminds contemporary readers that sometimes we need to buck up and get to it, right, with whatever it is that we're trying to do.
00:19:58.800 But also, it's kind of sad because she also writes in one of these other pieces that someone else might have the strength to do it, but she doesn't, after withstanding all of these attacks.
00:20:10.540 on her character. So it wasn't easy for her to procure funding for the school.
00:20:16.400 She also notes that she's having trouble even paying for her own basic necessities, right?
00:20:23.680 So she's trying to get a salary and is being accused at this point in time
00:20:29.260 of pocketing too much money, for instance. And she's trying to establish that really
00:20:34.860 the money that is being raised isn't enough to do what needs to be done to keep the lights on
00:20:42.260 in the school, for lack of better words. Shad Carey was trying to be strategic, but she constantly
00:20:48.960 ran into financial difficulties, whether it had to do with funding her school or whether it had
00:20:54.000 to do with funding her newspaper, the Provincial Freeman, which at various points in time
00:20:58.980 was in and out of publication.
00:21:02.320 It ran relatively consistently from 1853 to 1857,
00:21:07.140 but Shad Carey was not editor for this entire time.
00:21:10.260 She stepped down as editor of the Provincial Freeman in 1855,
00:21:14.820 and in so doing, she writes a farewell editorial titled Adieu.
00:21:20.080 And she establishes that in light of financial difficulties with the newspaper,
00:21:24.640 as well as some of the gendered criticisms that she herself has faced,
00:21:28.980 that she will be stepping down. And she notes in this piece, somewhat defiantly, that she
00:21:35.940 believes that these attacks have been, on the newspaper, have been in part because of her
00:21:41.580 gender. She writes, for instance, that it is fit that you should comport your ugliest to a woman. 0.98
00:21:48.100 So she attaches her gender to the ways that she experienced being an editor. But she also says, 0.95
00:21:56.520 in this really fierce way that other women should go ahead and become editors too.
00:22:02.480 So she has a sort of famous line as well, where she says something to the effect of, 0.56
00:22:08.420 to colored women in America, we have a word. We have broken the editorial ice,
00:22:13.420 whether willingly or not, for your class in America. So go to editing as many of you as
00:22:19.260 are willing and able, essentially. Shad Carey was cognizant of the types of challenges she faced
00:22:28.700 in raising money, the challenges she faced in editing the newspaper,
00:22:33.000 and how those were influenced by who she was as a person.
00:22:38.880 And then in the midst of all of this, like you said, feeling stressed out about like,
00:22:44.580 oh my gosh, this email, and she's doing all of the things. She's also married,
00:22:48.840 and she's having children at the same time.
00:22:50.900 Can you talk about that?
00:22:52.520 Yeah, so there's a bit less that's known
00:22:54.980 about her personal family relations.
00:22:59.140 So her husband did pass away,
00:23:02.000 I believe while she was pregnant,
00:23:04.120 which of course is something that any human being
00:23:07.260 would experience difficulty with.
00:23:10.080 She did try to separate her personal life
00:23:13.520 from her public life to a certain extent.
00:23:16.960 After she got married,
00:23:18.140 she didn't publish under her married name for about six months. So I do think that that was
00:23:23.760 perhaps because she saw the ways that people were attacking her gender, or rather attacking her
00:23:30.120 because of her gender. And she perhaps wanted to separate her wifely duties or her wifely life 1.00
00:23:39.740 from the sort of public life that was taking place. There's not a lot that's known about
00:23:45.720 her husband and children. But what we do know is that her husband was active as well in helping to
00:23:56.480 raise money where possible. There's one letter, for instance, where he is telling her what to sell
00:24:05.980 in order to try to make ends meet.
00:24:10.600 Their relationship was to a certain extent
00:24:14.540 impacted by the kinds of work that she was doing,
00:24:18.100 but there's not a whole lot that we know
00:24:19.820 about her husband and her children.
00:24:21.900 I just wanted to bring that up,
00:24:23.620 well, partially just so everybody understands
00:24:25.260 how much was on this woman's plate,
00:24:27.040 but also because, so in Canada, 0.97
00:24:30.320 they've just released for Black History Month
00:24:32.020 a stamp of Marianne Shad Carey,
00:24:33.940 and there's this big event
00:24:35.020 where they were revealing the stamp picture
00:24:37.040 and there was all of her like descendants were there.
00:24:39.380 So like she has a legacy in that way.
00:24:41.420 So I just wanted to make sure everybody knows
00:24:42.500 like she had children, they had children
00:24:44.400 and there's these people who are just beaming
00:24:46.460 just like so thrilled to see this stamp
00:24:48.240 that was just at this press conference earlier
00:24:49.860 this week in Canada.
00:24:51.460 Yeah, that's really fantastic.
00:24:52.840 I haven't seen the stamp yet, so I have to look it up.
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00:27:26.840 Hi, I'm Whitney.
00:27:28.340 And I'm Katie.
00:27:29.340 And we're the hosts of True Crime Campfire.
00:27:31.800 We set out to make a true crime podcast we'd want to listen to.
00:27:35.280 We get right to the story. 0.95
00:27:36.980 We don't do a lot of extra talking, and when we do, it's usually to roast the short hairs off of some loser, murderer, or scammer. 0.97
00:27:43.440 You'll laugh, but only at the people who deserve it. 0.89
00:27:46.020 Like, which serial killer would you most like to shove into a locker?
00:27:50.120 BTK and his awful poetry.
00:27:52.280 Dude got caught because he didn't understand what a floppy disk was.
00:27:56.020 We look for the stranger-than-fiction stories,
00:27:58.400 like the case of Patty James,
00:27:59.900 a killer catfish before the internet was even a thing.
00:28:02.340 Or Howard Walmsley, a sentient wad of damp laundry
00:28:05.720 who convinced his town he'd won the lottery,
00:28:08.220 fleeced local businesses out of thousands,
00:28:10.420 and then became a romance scammer.
00:28:12.140 we've covered tons of cases you've never heard of cults scammers killers so come find your next
00:28:18.240 great binge listen to true crime campfire on apple podcasts spotify or wherever you get your podcasts
00:28:24.080 new episodes every friday and we're back i'm really excited to buy the stamp it's this episode
00:28:31.160 is coming out a bit later than we're recording it but monday i have it on my calendar i'm like
00:28:34.640 buy a book of stamps um which i love and that's the whole like america slash canada of it but
00:28:40.220 actually that leads me into, so after her husband passed away, she goes back to the U.S. and she's
00:28:44.860 involved in the Civil War, like helping to, what was she doing with that? Yeah, so Mary Ann Shad
00:28:52.400 Carey returns to the U.S. in 1863, which is at the height of the Civil War. The Civil War is taking
00:28:58.700 place from 1860 to 1865. This is something that I think is really significant, especially when we
00:29:05.540 contrast it with some of her earlier work advocating for emigration. In one of my favorite
00:29:11.160 Shad Carey articles, it's a piece titled Meetings at Philadelphia, published in 1857. 0.71
00:29:17.460 She writes, leave that slavery-cursed republic. And so for the United States to be a quote-unquote
00:29:24.600 slavery-cursed republic, and for her to be sufficiently motivated to return, I think is 0.74
00:29:32.200 really significant. I think that that highlights the possibility of change that she saw with the
00:29:39.180 coming of the Civil War. And so after she returns to the United States, she begins recruiting Black 0.99
00:29:44.780 soldiers to the Union Army. She does this after Martin Delaney, another abolitionist thinker, 0.52
00:29:52.500 reaches out to her because he himself is one of the first African-American men to rise to a certain
00:29:59.200 leadership rank within the military. I'm no military specialist. I can't tell you what the
00:30:03.620 rank was, but he was one of the first to do so. So at this point in time, she starts recruiting
00:30:08.260 soldiers and she's also in contact with Delaney's superior officer. There's one really interesting
00:30:15.440 letter to me that I think is a little bit, I see it playing out in my head kind of like a movie
00:30:21.300 because she gets this letter from him, Delaney's superior officer, and he's saying, look, I have
00:30:26.620 some work for you to do. I need you to come from, I believe she was in Indiana at the time. I need
00:30:32.220 you to come from there to New Haven, Connecticut. Take this train. When you arrive, go to this hotel.
00:30:39.440 Ask for me at this time. And so in my head, it sounds like there's a sort of sense of urgency
00:30:44.180 and like there's some sort of clandestine activity taking place with the kinds of instructions that
00:30:49.080 she was being given. And while there is no explicit mention that I have found to date
00:30:55.080 of Shad Carey supporting Black armed resistance, 0.83
00:30:59.820 I do take her participation in the recruitment effort
00:31:03.780 as this sort of tacit endorsement of Black self-defense. 0.58
00:31:09.280 And again, like we're going to get at the end
00:31:11.400 talking about just kind of like places where she's honored.
00:31:13.500 And it's just really interesting to me.
00:31:15.000 And I don't know of any other figures who are like this,
00:31:16.960 that there's an equivalent amount of places
00:31:18.760 where she was in Canada
00:31:19.760 and places where she was in the United States
00:31:21.400 that have like little plaques and whatnot.
00:31:23.100 But then she also becomes involved with the suffrage movement as well. 0.98
00:31:28.500 Like she, I don't know, throughout her whole life, she's never just going to be like, you
00:31:32.980 know what, I'm just going to hang out at home and just like pick up a hobby.
00:31:36.000 She's like, what's the new social movement and how can I get involved in it constantly?
00:31:41.720 Absolutely.
00:31:43.020 She really was a jack of all trades.
00:31:45.460 And so Mary Ann Shadkari was a member of the executive board of the National Women's
00:31:51.880 Suffrage Association. 0.62
00:31:53.960 In 1872, she delivered a speech to the Judiciary Committee of the U.S. House of Representatives. 0.92
00:32:01.760 And in this speech, she advocates specifically for women's suffrage.
00:32:06.480 It appears that she was speaking alongside other suffragists on this particular day.
00:32:11.000 But when you look at the records from the U.S. Senate minutes, she's not listed there.
00:32:17.420 We do, however, have the text of her speech.
00:32:20.100 So this is how we see some of the silences in the archives that emerge as we're doing historical research, too, that she's missing from the actual governmental records of what transpires.
00:32:32.500 Nevertheless, in this speech, Mary Ann Shadkari establishes that although the 14th and 15th Amendments were, quote unquote, otherwise grand in conception, that their exclusion of Black women was significant.
00:32:47.300 Now, the 14th and 15th Amendments establish that African-Americans are citizens of the United States, grants African-American men due process under the law, and grants African-American men as well the right to vote.
00:33:02.540 However, Black women did not gain the right to vote with the passage or the ratification of the 15th Amendment. 0.70
00:33:09.520 So Marianne Shadkari is establishing with this speech that Black women also need the 0.86
00:33:17.320 right to vote.
00:33:18.540 And the way that she does this is very different from some of her earlier works.
00:33:23.960 I mentioned my favorite piece where she calls the U.S. a slavery-cursed republic, but she
00:33:30.060 has a very different tone when she's speaking to the Senate.
00:33:32.780 She has a far more gentle approach in this instance. She says that one of the crowning
00:33:41.240 glories of the United States is that it offers citizenship to people of every nation and of
00:33:48.940 every clime. And she talks in this sort of laudatory way about American constitutional
00:33:58.360 values in a way that I think is a stark departure from her earlier criticisms of the U.S. as a
00:34:06.040 slavery-cursed republic. Marianne Shadkari would also later found a short-lived organization
00:34:12.680 called the Colored Women's Progressive Franchise Association. The minutes of this organization
00:34:19.360 and the statement of purpose of this organization specifically emphasized the need for Black women 0.93
00:34:27.300 to vote. It also emphasizes Black women's labor. She speaks as well about Black women's labor
00:34:34.180 in a piece that she co-authored for the 1869 Colored National Labor Convention. She wrote 0.53
00:34:40.900 this piece alongside a few other women. And one of the things that they established in this piece, 0.87
00:34:45.160 and this is in 1869, is that they support women who are agitating for the right to vote.
00:34:52.580 And so this was really significant to Shad Carey, this sort of connection between Black women
00:34:57.040 suffrage and Black women's labor, particularly from 1869 onwards. And so let me know if this
00:35:05.300 is correct or not. I've just been sort of like looking at the Wikipedia article just to remind
00:35:09.640 me of sort of like the main things that happened in her life. But it says she became the first
00:35:14.380 African-American woman to vote in the national election. Is that true? I believe that some of
00:35:22.980 the information we see confuses the first sometimes, simply because, well, here's what
00:35:34.300 I'll say. If Jane Rhodes said it was true, then I believe that it was true. Marianne Shad
00:35:38.980 Carey was a lot of firsts, and it's sometimes hard to keep track of which first she was.
00:35:43.220 I think when it comes to her being the first Black woman to vote in a national election,
00:35:47.940 there is documentation of her petitioning for her right to vote. And this was using a form that
00:35:55.480 other women would have submitted as well, just a standard form where you're filling in the blanks 1.00
00:35:59.880 with your name. And it was called a petition to remove political disabilities. That was the 0.99
00:36:05.700 language that was being used at the time. And Shad Carey did submit one of these, but I'm not
00:36:11.540 certain of the outcome. So I don't know if I would say that she was the first Black woman to vote
00:36:15.880 in one of these elections,
00:36:18.060 but she certainly was consistently making an attempt to do so.
00:36:24.200 I was just double checking because overall,
00:36:26.580 I was actually surprised by how much detail
00:36:28.660 was in the Wikipedia article, you never know.
00:36:31.140 And I just went through to where they had their reference from
00:36:34.520 and actually the place they had their reference from
00:36:35.900 doesn't say that.
00:36:36.720 So this is just someone being confused somewhere.
00:36:39.480 And if Jane Rhodes said it, I would believe it.
00:36:42.000 If anyone else says it, I'm not so sure.
00:36:43.880 But Jane Rhodes is the person who wrote the biography of Marianne Shad Carey.
00:36:48.820 And that's the book that introduced me to Shad Carey.
00:36:51.460 And that's sort of the Shad Carey Bible, in my view.
00:36:54.320 So if it's in there, I believe it.
00:36:55.960 If it's not, not so sure.
00:36:58.180 Someone's just being confused.
00:36:59.180 But actually, this reminds me when I'm looking at this is she also went to law school.
00:37:02.680 Yes.
00:37:03.080 We forgot to talk about that.
00:37:05.260 She's not busy enough.
00:37:06.800 Yes.
00:37:07.540 She's always doing so many things throughout her lifetime. 1.00
00:37:11.000 She was the first Black woman to enroll in law school in the United States. 0.57
00:37:15.840 She enrolled at Howard University's law school.
00:37:18.720 She was not, however, the first woman to graduate.
00:37:22.020 It took her 12 to 13 years to complete the law program.
00:37:26.400 We're not entirely certain of why, but it did take her a long time to finish it, where
00:37:31.300 it took other people probably two to three years to complete it.
00:37:35.160 I suspect that, as we've already established, she was busy.
00:37:38.700 she had a lot of things that she was doing, raising children on her own at this point in
00:37:43.680 time, more than likely. She also was teaching still. She was going on lecture tours throughout
00:37:50.980 the rest of the country. So, you know, she was busy. She had other things to do.
00:37:56.200 I respect it. Yeah. She's doing it. She's doing a part-time degree and you know what?
00:38:00.540 Great. Great. Anyone who can do that is great. But yeah, so I just wanted to go through just 0.99
00:38:06.660 some of the ways that she's been commemorated. Although I will say, so she died 1893 from
00:38:11.480 stomach cancer. So she's around 70 years old at that time. But so just this list of, so her
00:38:17.740 former residence in Washington, D.C. was declared a National Historic Landmark in 1976. And in 1987,
00:38:24.200 she was designated a Women's History Month honoree by the National Women's History Project.
00:38:28.920 In 1998, she was inducted into the National Women's Hall of Fame. This is all in the U.S.
00:38:33.740 In Canada, she is designated a person of national historic significance with a plaque in Chatham, Ontario.
00:38:41.600 Also at BME Freedom Park in Ontario, there's provincial plaques honoring her and her newspaper.
00:38:48.980 In Toronto, there's a plaque of where she published the provincial Freeman while living in the city.
00:38:55.840 So just everywhere where she was, there's a plaque, seemingly.
00:38:58.540 She's also mentioned in Canada's Citizen Test Study Guide.
00:39:02.800 So I guess people learned about her when they're becoming citizens.
00:39:06.540 1985, Mary Shad Public School was opened in Scarborough, Ontario.
00:39:11.260 The school motto, free to be the best of me and the school anthem, we're on the right
00:39:15.960 track.
00:39:16.600 Mary Shad, our tributes to her.
00:39:18.980 In 2018, the New York Times published a belated obituary for her.
00:39:23.080 There's so much stuff.
00:39:23.940 I love how many things there are, honestly.
00:39:26.060 There could always be more, but there's people I talk about this podcast with nothing.
00:39:29.320 Yeah. And that's that's what I think what's really fascinating to me, too, is that it seems as though there is much broader recognition of her in Canada than there is in the United States, which is unique to me because she spent about 12 years in Canada.
00:39:50.560 And in those 12 years, amassed such great influence that she's still being commemorated to this day.
00:39:58.700 The majority of her life was, in fact, spent in the United States, but the comparable level of recognition and commemoration, I think, isn't quite there.
00:40:08.480 And so I really think that she's someone who we all have something to learn from, right? Because she's doing so much. She's breaking so many different barriers in ways that are applicable to lots of different demographics or constituencies. And so I hope that with last year being the 200-year anniversary of her birth, that some of the momentum and the energy we're seeing around commemorating her continues and really introduces her to a broader audience.
00:40:36.780 well it's funny just when I first came across the fact that you'd done this book and then I got your
00:40:41.380 book and I read it and I had come across her entirely as a Canadian icon and I was like oh
00:40:47.420 she was in the U.S. too it's like yeah kind of majorly kind of crucially for a long time because
00:40:53.380 it was just all the context of Canada that I had heard about her before yeah well I'm curious can
00:40:58.700 you tell me how if you remember how you first learned about Shad Carey gosh I think it was
00:41:05.140 probably just at some point when I was looking up who are I wanted to learn about black Canadian
00:41:09.580 women and just kind of find it partially for the podcast and partially for my own interest and her
00:41:14.300 name just always comes up and it's always in the context of the newspaper basically it's like this
00:41:18.960 is her and she was the person who created this newspaper and so I'd had the back of my mind like
00:41:22.740 I want to learn more about her and then just you see I was just looking again at this list of
00:41:26.600 commemorations so there was a statue of her was unveiled at the University of Windsor
00:41:30.440 two years ago so i feel like i feel like in canada every february she is brought to prominence again
00:41:37.680 and i'm like oh yeah mary ann shakari so um she was a google doodle yes i did see that google
00:41:43.360 doodle in 2020 so yeah i think it was in that context there's um the tv show the amazing race
00:41:48.140 canada um one of their stops was they went by a commemoration of her and some of her descent her
00:41:54.180 descendants are out here doing the work is i think that's where i've heard about her because i think
00:41:58.640 they were on The Amazing Race talking about her. Actually, there's an author who I've interviewed
00:42:04.120 on this podcast, Craig Shreve, and he is a descendant of her as well. He didn't write
00:42:08.120 about her, but he is. And I came across that. So I don't know. I just feel like part of it is in
00:42:13.380 Canada. There's not that many figures to celebrate that people know about to celebrate
00:42:17.940 in Black History Month. And she's kind of, she's kind of it.
00:42:21.220 So there, that makes sense. Yeah. When I first came across Shad Carey, um, I was reading in grad
00:42:29.180 school and her name kept coming up in, um, in connection to other people or other moments or
00:42:36.960 movements and things like that. Um, as someone who was always involved in these networks, um,
00:42:42.900 but some, but tangentially so to a certain extent. And so eventually I asked myself, okay, let's go
00:42:48.440 figure out who this, who this woman is. Um, and I've just found her so fascinating ever since.
00:42:53.500 Well, and let's talk about, um, you talk about this, I think it's in the introduction to your
00:42:58.100 book, but that you hadn't intended to write this book at this point in time and it just kind of
00:43:04.300 came together. Can you talk about that? Yeah, absolutely. Um, so as I was reading about Shad
00:43:10.700 Carey in grad school, when I kept seeing her name, I tried to look for a type of book like
00:43:18.340 what I've put together now, right? Many Black women thinkers, writers, feminists from the 19th 0.97
00:43:25.960 century, a lot of them have edited collections of their work where you can look at the collected 0.99
00:43:30.480 works of Ida B. Wells or Frances Harper or other figures. And so I went to look for one of Shad
00:43:37.060 Carrie and I realized that it didn't exist. And I said, huh, okay, like maybe I'll get to that
00:43:42.020 eventually. But being in academia and being in the humanities, the expectation is typically
00:43:49.320 that you turn your dissertation into a book before you go on other side quests. And the
00:43:57.620 impulse for me to do that first wasn't really, it wasn't as strong because of the timing of
00:44:07.740 Shad Carey's 200 year anniversary. So it seemed like a more timely endeavor to work on the Shad
00:44:15.860 Carey edited collection so that it would be out in time for October 9th, 2023, which was her
00:44:23.380 birthday um and while the book wasn't fully out by that point in time it was available for pre-order
00:44:28.960 um and and i did hold a book launch on her birthday um to talk about the book um alongside
00:44:36.780 other scholars which i think was really fantastic for being able to celebrate her on this really
00:44:42.900 important anniversary um but that being said i i don't think i was supposed to write this book yet
00:44:48.520 because of these sort of academic expectations when you have a tenure track job and they expect
00:44:54.700 you to do certain things in order to remain employed. But nevertheless, I thought that the
00:45:01.640 other book could wait because this one seemed more important at that particular point in time.
00:45:07.520 And I think that it was also just helpful for me personally as well to do a deep dive into Shad
00:45:12.840 Carey first, because it allowed me to think through how I'm conceptualizing Black radicalism
00:45:19.140 during the 19th century, and what that meant for Black women, which is something that I'm
00:45:24.180 exploring in more detail in the other book that I'm working on.
00:45:29.060 And so you talk about that. I found so much interesting stuff, like obviously,
00:45:34.520 Mary and Chad Carey's writings, but just you talking about the process of writing this book
00:45:37.840 in the foreword and then in the afterward. Can you talk about how her papers are all over the
00:45:44.680 place and the challenge of just trying to compile them? Yes. Oh my goodness. And in one way, I lucked
00:45:52.040 out working on this book because a lot of the material that I draw on has been digitized.
00:45:59.020 And that is helpful because Marianne Shad Carey's papers are all over the place. She was publishing
00:46:05.580 in newspapers throughout the United States. She was writing her own editorials in the
00:46:13.240 Provincial Freeman. And so her records are spread out through, off the top of my head,
00:46:20.140 three main places, I would say. One, the Archives of Ontario, which has a whole lot of material.
00:46:27.560 Two, the Moreland Spingarn Research Center in Washington, D.C. Three, the Amistad Research
00:46:35.120 Center in New Orleans. And these are not places that you can get to by just hopping in your car
00:46:41.360 and driving 20 minutes, right? These places are that you require a plane to get from one place
00:46:47.040 to the next if you would like to do so in a timely manner. But luckily for me, many of the
00:46:53.540 newspapers that Shad Carey wrote in have been made available online or they've been digitized
00:47:00.400 elsewhere. So this book as well, to a certain extent, was a pandemic project. I started working
00:47:08.340 on it probably within one to two months of the COVID shutdowns. Because so much material was
00:47:16.020 online, I actually felt like things were flowing really quickly in the early days of working on
00:47:21.500 this book. I think I probably finished chapters one and two in maybe one to two months. It moved
00:47:28.640 really quickly. And then chapters three and four took a very long time because I simply had other
00:47:33.200 things to do. And things weren't as easily accessible at that point in time. But that being
00:47:38.560 said, when it comes to the process of doing the research, having the archivist work with me to
00:47:46.180 make things available online, begging and pleading with the Kislak Center at UPenn, that's who owns
00:47:54.460 the scans of the Provincial Freeman, these things were all part of the research process.
00:48:00.800 I also need to give a shout out to the Center for Black Digital Research at Penn State,
00:48:07.040 because they helped to obtain some of these materials that are part of the book. And I was
00:48:12.840 doing a fellowship there last year. So we were all working on making Shad Carey's materials
00:48:18.900 available to the public in some way, shape, or form with the Center for Black Digital Research
00:48:24.360 hosting Douglas Day, this annual transcribe-a-thon that uses the materials from some of these
00:48:30.020 places I've just mentioned, and is going to make them available, make those transcriptions
00:48:34.320 available online. So it was a very long process to be able to compile these materials. But I am
00:48:42.940 grateful that now the book is out in the world. Well, and that's where you said that in the first
00:48:48.240 place, you're looking, you're like, oh, surely there's a book like this in existence that I
00:48:51.260 oh there's not and it's like oh this is why there wasn't because like right absolutely the amount of
00:48:56.060 work it takes to to make this book of and I mean you know it's lucky in a way I guess that you're
00:49:01.440 doing this in the era where things are digitization is possible if someone 25 years ago was trying to
00:49:06.480 do this they would be hopping on those planes and yeah absolutely and so I as a as a historian
00:49:12.320 working in the 21st century I certainly do feel like I have it easier than people who would have
00:49:17.420 been doing this work 20, 30, 40, 50 years ago. So I had messaged you about this part of my show.
00:49:24.180 So I like to, I just keep an ongoing score of all the people who we talk about. And I sent you all
00:49:29.340 the categories. I want you to be not thrown off when I suddenly did this. And I'm so interested
00:49:33.780 to see where Marianne Shag Carey is going to land. So the four categories that we have,
00:49:38.940 and they were invented by me in the first place. It was basically just because I talk about all
00:49:44.200 different kinds of people and I want everybody to be able to score highly in some category you know
00:49:48.940 so it's measuring different so even if there's somebody who back in history all they did was
00:49:53.140 some sort of like scandalous affair it's like well at least they're gonna get points for scandal
00:49:57.580 even if they're good points for other but Marianne should I carry I'm curious I'm curious so the first
00:50:02.260 category is that it's the scandalousness and that is really much very much in the context of the time
00:50:08.280 and place where she was living did people find what she was doing scandalous and it's a score 0.90
00:50:13.600 of zero to 10 and what do you think yeah i'm gonna have to give her a seven on the scandalousness 1.00
00:50:20.620 scale um and that is because while she did face certain kinds of criticism she also had people
00:50:29.000 who were co-signing her and who were working alongside her yeah well and who is it you said 0.72
00:50:34.420 the person who was like run out of town for being like a black woman with an opinion yeah mariah 1.00
00:50:39.440 Stewart. I think, I feel like if we were doing her, she would get a higher score because people
00:50:44.120 just didn't, she didn't have that support. So the next category is scheminess, which I use the word
00:50:50.680 scheminess just so all the categories can start with S, but really just means like cleverness
00:50:54.420 and like coming up with a plan, executing the plan, seeing what was going on and being flexible
00:50:59.120 and adaptable. And where do you think she would fall on that in the zero to 10? I've got to give
00:51:03.720 her a 10 out of 10 for scheminess as a schemer myself I am particularly drawn to the ways that 0.94
00:51:09.580 she was always she was really she stayed scheming in order to publish the newspaper she had the 0.87
00:51:15.900 scheme in order to get funding that requires a different kind of scheming but scheming nonetheless
00:51:21.500 um so this I think that scheminess was really central to the ways that she sought to advocate
00:51:27.920 for black people in general and black women in particular I love that I love that about her
00:51:33.640 And I think it really came across just in you recounting her story.
00:51:36.500 It's like she had these goals and aims and she's like, OK, how am I going to make this happen in like a world that is not going to support this necessarily?
00:51:45.060 So, yeah, I love it.
00:51:46.140 She's yeah.
00:51:47.120 Stay scheming her significance.
00:51:49.220 And you can interpret that however you want her significance to to everything.
00:51:54.360 Like she was the first of so many things.
00:51:56.160 Right.
00:51:56.380 She's all these plaques.
00:51:57.420 So in terms of her significance to world history.
00:51:59.380 But if you think about her significance to the people around her, like the children who went to her school, like what did they go on and do?
00:52:05.980 You know, that's the kind of significance as well.
00:52:07.780 So where would you put her there?
00:52:08.900 Zero to ten.
00:52:09.680 Yeah, I feel like I would be doing her a disservice if I gave her anything less than a ten for significance.
00:52:17.960 She just to give a quick recap, she was an editor.
00:52:23.000 She was a writer. 0.98
00:52:25.060 She was a lawyer.
00:52:26.980 She was a teacher. 0.75
00:52:29.380 She was a lecturer. She was an abolitionist. She was a suffragist. She did so many different things. 1.00
00:52:35.340 And in many of those categories, she was the first in some way, shape or form.
00:52:39.920 And I think that we need to I think we need to recognize how, despite her significance,
00:52:46.200 she has been left out of the left out of the popular knowledge about African-American history or Canadian history to a great degree.
00:52:55.900 So I think we really should grapple more with her significance.
00:52:59.380 absolutely and i was just thinking about everything you just listed like the work that
00:53:04.520 she was doing was to support other people and so not just like directly things like this school but
00:53:08.780 like by writing these editorials you know how that puts an idea in somebody else's head and then what
00:53:13.480 do they think and what do they do and advocating for abolition and for suffrage like how many
00:53:18.560 people does that affect you know by changing people's minds by showing people that she's a
00:53:22.580 role model yeah i feel like if i it's like 10 plus but 10 is as high as we go and then the final
00:53:28.380 category is the sexism bonus which is basically how much more could she have done if they're not
00:53:35.340 for sexism so it's like giving her bonus points for having to put up with that yeah i'm gonna
00:53:41.240 give her an eight for the sexism bonus marianne shad carry accomplished a lot and she was cognizant
00:53:50.180 of the ways that her gender at some points in time worked against her she also sought to subvert 0.98
00:53:57.300 patriarchy by working alongside men to advance her goals. And in doing so, she also criticized
00:54:04.180 Black women's exclusion from activism. This is something that she was explicit about,
00:54:08.380 that she thought Black women should be able to have opinions in public without it being a problem. 0.98
00:54:13.720 She always insisted on Black women's involvement in some way, shape, or form,
00:54:19.560 whether it was in Black activism or, as we see later on, in women's suffrage. 0.99
00:54:24.460 So I'm definitely going to have to give her an eight for that one.
00:54:27.300 well and you mentioned too like the people the who henry bibb was that his name yes who was just
00:54:32.840 like oh you're not being ladylike where it's just like are you kidding me like on top of everything
00:54:38.340 it's like oh i'm sorry i'm doing like 17 jobs and i have to be ladylike at the same time like right
00:54:43.100 absolutely yeah so putting up with that so that gives her a total of 35 out of 40 which in terms
00:54:49.700 of all the people have done this podcast puts her very much towards the top i'm just seeing like who
00:54:55.100 else she's near who you might have heard of I do some pretty obscure people on the show
00:54:59.080 but um it's definitely she's very high up like um I don't know like Catherine de Medici
00:55:07.540 is 35.5 Mary Queen of Scots is 36 and Jenga of Angola is a 36 like she's a very good company
00:55:15.420 like scheming people great we love a schemer we love it we love it so can you tell everybody
00:55:23.440 about just your book and the title and where they can get it and all that sort of stuff.
00:55:28.100 Yes, absolutely. My book is titled Mary Ann Shad Carey, Essential Writings of a 19th Century Black
00:55:35.900 Radical Feminist. And this book really serves as an introduction to her by offering you a quick
00:55:42.060 summary, as well as copies of letters, editorials, organizational records, and other documents by
00:55:50.740 and about Shad Carey. You can get it for 30% off with the discount code A-A-F-L-Y-G-6.
00:56:01.540 Once again, that is A-A-F-L-Y-G, then the number six. And you can get that at the Oxford University
00:56:11.180 Press website to use that discount code. I'll put that in the show notes 100%. So if people
00:56:17.280 are listening and they're like, oh, I didn't get it. Like, don't worry. I'll put it in the show.
00:56:19.760 I'll put a link so everybody can get it. But yeah, thank you. Thank you so much for joining
00:56:24.520 me today to talk about her. I think this is great. And actually, I'll just ask you one more question
00:56:28.240 because this is in February in Canada and the United States is Black History Month.
00:56:34.120 So where do you see her significance in terms of Black history?
00:56:37.600 Yeah, I think that Chad Carey highlights how Black networks functioned in both the U.S. and Canada. And so within the context of Black history, it's nothing without the people who made it, right?
00:56:55.400 And she's certainly one of those people through the ways that she was in contact with, for example, well-known figures like Frederick Douglass, right?
00:57:03.360 She's certainly part of Black history for the ways that she was responding to and reflecting the key concerns of African-Americans at these particular points in time.
00:57:15.420 I'm just looking at that list again, because I'm just like, she's one of the only non-royal people to have a score as high as 35.
00:57:24.020 she's she might be the highest ranking like civilian civilian so i love that for her i
00:57:31.140 love that for her actually oh not sorry i keep asking one more question um the cover image of
00:57:36.700 your book speaking of marianne shed carry as a queen like can you people can look at the picture
00:57:42.000 i'm going to make that the picture like the icon of this episode but yeah where did you talk about
00:57:46.620 that picture? Yes, I would love to. So that portrait is by an artist named Young Yemi,
00:57:54.120 who actually painted it as a mural for the Toronto History Museums. And this was, I believe,
00:58:01.300 in 2021 as part of a series that the museum was doing. And as soon as I saw it, I was like,
00:58:07.140 that is my book cover. I just found my book cover. So I asked him if I could use the image,
00:58:13.260 I explained what I'm doing with the book. And thankfully he agreed. And I am simply obsessed
00:58:19.460 with the cover. He goes into detail, and I have a note about this in the book as well,
00:58:24.780 about what different elements of the cover reflect. So for example, some of the flowers
00:58:30.680 that she's depicted wearing are the state flowers of Delaware, for instance. So different details,
00:58:37.360 whether it has to do with the color choice or how something is designed maps directly onto
00:58:44.760 different parts of her life story. Well, and I love that too, because, and you say this in your
00:58:49.580 book as well, but there's kind of only one, when you look her up, it's like, here's the one picture
00:58:53.380 of her that we have. Right. So that's an important point too. Thanks for the reminder. So there's
00:58:58.160 only one surviving photograph of Marianne Shad Carey. And that's the naturally the image that
00:59:04.880 everyone uses whenever they're publishing something about her or whenever they're writing
00:59:10.060 a news article about her. So I was glad to be able to have a different image of Shad Carey.
00:59:16.040 But also, and perhaps more importantly, I think that this image encourages us to have
00:59:22.680 21st century understandings of Shad Carey, which is part of what I'm aiming to accomplish
00:59:28.280 with my book. People often think of her as an editor, which she certainly was, but she was
00:59:33.840 also so much more than that. And so I'm hoping that the image reflects this more expansive view
00:59:39.360 of Shad Carey that I hope to take with the book. And at least for me, that was at first I saw the
00:59:44.700 cover. I'm like, oh, oh, it's not the one picture. And then reading it, I'm like, oh, she's more than
00:59:50.240 just the editor. Yeah, there's so much more to her. So yes, it's the perfect way to lure people
00:59:55.240 in. All part of my grand scheme. Exactly, exactly. Thank you so much for joining me today. This has
01:00:02.540 been such a pleasure. Thank you for having me. So again, the book is called Mary Ann Shad Carey
01:00:14.180 Essential Writings of a 19th Century Black Radical Feminist by Nika Denny. It is available all over
01:00:19.640 the place. And I put the links in the show notes to get your discount code and also on her publisher's
01:00:26.300 page for, I think for this month, hopefully until the end of this month, you can for free read the
01:00:31.900 introduction to the book, which kind of gives the extended biography of Marianne Shad Carey,
01:00:36.720 what we talked about and a bit more as well. And I'm excited to share this information like about
01:00:42.860 Marianne Shad Carey with you, especially because I know so many of the listeners are in the United
01:00:46.940 States and in Canada, and we haven't talked a lot about people from those places. But now you have
01:00:52.280 some sites that you can go visit, some plaques and some buildings that you can go make pilgrimages
01:00:57.080 too, if you're in those areas. So just a couple of reminders that I always say at the end of each
01:01:04.220 episode, actually, if you want to see where Marianne Shadkari fits on the Fredigan Memorial
01:01:08.020 Scandalicious Scale, a score of 35, like really puts her, anything above 30 is kind of in the
01:01:14.260 upper echelon. 35 and above is like the top tier of Scandalicious People on this podcast.
01:01:21.040 And if you want to kind of see the whole scale that is available at vulgarhistory.com,
01:01:25.240 you can just click there's a link there that you can just see the whole scale just to kind of see
01:01:28.880 where everybody fits into that because we have an increasing amount of people on that scale
01:01:32.720 you can keep up with me and this podcast i'm on instagram at vulgar history pod where you can
01:01:39.840 message me um i always love to hear your thoughts and your ideas and your feedback about this
01:01:44.420 podcast also a great place where you can share your thoughts ideas and feedback is um by leaving
01:01:49.740 review on apple podcasts or on spotify or wherever you're listening because i see those those make me
01:01:56.840 happy and you can also support this podcast on patreon at patreon.com such and foster writer
01:02:02.480 so if you pledge at least one dollar or more a month you get early ad free access to all the
01:02:06.980 episodes um but also you can then get the ad free access to the older episodes as well it's not just
01:02:12.400 the newer ones and for five dollars or more a month you get all that plus also access to our
01:02:17.160 bonus episodes vulgar piece theater where we talk about costume dramas and various other patreon
01:02:23.180 only things that go on there if you want to just listen to a specific bonus episode putting them
01:02:29.040 slowly there's like four available now but there's more to come um those are available you can buy
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01:02:37.340 necessarily becoming a monthly patreon member also when you join the patreon at five dollars
01:02:42.240 or more a month i forget to say this sometimes we have a discord server which is just like a big
01:02:46.380 group chat and we just talk shit basically it's a nice time and merch is available at vulgarhistory.com
01:02:55.180 slash store if you're outside the u.s you can get better shipping if you go to our alternate store
01:03:00.000 vulgarhistory.redbubble.com you can get in touch with me using there's a form at vulgarhistory.com
01:03:06.360 you can also email me directly at vulgarhistorypod at gmail.com transcripts of recent episodes are
01:03:12.640 available at vulgarhistory.com. Thank you to Aveline Malik for providing these transcripts.
01:03:17.680 We'll be back next week as we continue this month-long celebration of Black History Month,
01:03:24.040 and I'm really excited to keep doing this podcast and doing episodes with you. 0.99
01:03:29.540 So anyway, until next time, my friends, keep your pants on and your tits out. 0.97
01:03:36.560 Vulgar History is hosted, written, and researched by Anne Foster and edited by Christina Lumagi. 0.99
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01:05:00.620 Do you ever watch a TV show set in a historical time period and think,
01:05:05.960 how accurate is this really? But also, does it matter if it's accurate or not?
01:05:11.380 NeferTV is a new podcast about shows set in ancient times.
01:05:17.500 This season, we're recapping every episode of the show Spartacus, Blood and Sand.
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