Vulgar History - April 23, 2025


French Revolution: Radicals (part 2): The Actress With A Sword

Topics
French Revolution: Radicals (part 1): The Feminist Writer French Revolution: Radicals (part 3): A Toxic Bisexual Love Story

Episode Stats


Harmful content

Misogyny

168

sentences flagged

Toxicity

52

sentences flagged

Hate speech

64

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:00:30.000 Hello, and welcome to Vulgar History, a feminist women's history comedy podcast. My name is
00:00:45.820 Anne Foster. And if you can hear purring nearby, that is my co-host Hepburn Foster. And we
00:00:51.460 are both very excited to be here talking to you about the French Revolution. So all told,
00:00:58.740 we're in the midst of season seven of vulgar history and the way that we're doing season
00:01:03.380 seven is kind of in chunks the first season seven part one we were looking at north america
00:01:07.820 a lot of american revolution stuff happened in that part two was meanwhile back in france where
00:01:13.520 we're talking about some people like the marquis de lafayette who are going back and forth between
00:01:17.380 france and america and then kind of easing our way into france by talking about some people like
00:01:21.960 madame trousseau adelaide labie goyard who were in france during the revolution were affected by
00:01:26.940 the revolution, but were not themselves revolutionaries. And now we're in season seven,
00:01:31.600 part three, which is called Liberté, Égalité, Sororité, colon, You Can't Stop the Women of the 0.73
00:01:38.340 Revolution. And we're talking about women who were all up in this revolution. And it's funny,
00:01:44.820 I posted, you know, just a teaser with this new season coming out. And I was talking about last
00:01:50.320 week's topic, Olympe de Gouges. And I was like, yeah, we're talking about women from the revolution.
00:01:53.840 Like, here's the first episode, Olympe de Gouges. 0.76
00:01:56.020 And someone responded like, she got her head cut off. 0.89
00:01:58.680 And I responded like, yeah, everyone in this season is going to get their head cut off. 0.97
00:02:03.920 Spoiler. 1.00
00:02:04.940 And someone's put on a pike. 0.80
00:02:06.600 Spoiler, spoiler. 0.94
00:02:08.140 Although there are other grisly ends for other people, but I'm going to say it's pretty rare in this sequence of episodes that anything's going to turn out well for anybody.
00:02:15.800 I mean, spoilers for the French Revolution. 0.61
00:02:18.120 For women in the French Revolution. 0.58
00:02:20.080 And actually to keep it all lighthearted, because that's what we try to do in this podcast. 0.79
00:02:23.840 I have made a bingo card where you can cross off the people that seem to reoccur in every episode
00:02:30.180 in this chunk of episodes. You can find the bingo card. It's on my Patreon. It's free
00:02:34.100 at patreon.com slash Anne Foster Writer. It's pinned right at the very top. And so that's,
00:02:39.440 I mean, if you need an excuse to join my Patreon, get the bingo card because it's like you want to
00:02:43.060 mark off like we're going to be circling around the same topics because the time period of the
00:02:47.740 French Revolution was a couple years. The events we're talking about last week, this week, next
00:02:53.080 week, but subsequent several weeks, it's, I want to say like a year and a half of just
00:02:57.540 like, you know, there's this event happened and this event happened, like, and all the
00:03:02.640 people were talking about were all up in these events, but sometimes on different sides of
00:03:06.300 these events, sometimes witnessing it firsthand, sometimes hearing about it later. So just
00:03:12.320 because we're going to be talking about the same events from all different people's point
00:03:14.900 of view, I felt like the bingo card is a nice way to kind of put it together. And I think
00:03:18.600 for me, at least going through different people's stories, which are all, I mean, they
00:03:23.060 all experience these same events, but their lives are all so different. It really helps me
00:03:27.060 understand the French Revolution a bit better. So last week, we were joined by Leah Redmond-Chang
00:03:32.700 to help hold my hand and really begin looking at the revolution itself, which is such a convoluted,
00:03:39.000 chaotic time. This week, we have another guide on hand, and I'm really excited for you to meet
00:03:44.640 this person if you haven't already listened to her podcast. So it's Claire Mead, and you can find
00:03:49.880 all about Claire at her website, which is clairmade.com. But just so you know, Claire is
00:03:54.420 the premier person who knows about women with swords, queer women and swords in history. Like
00:04:01.880 on her YouTube, she describes it as like arms and armor, women's histories and the weird and
00:04:07.680 unexpected ways they intersect during the chaotic history lesson. And obviously that's the energy
00:04:13.660 we're bringing to this podcast as well, the chaotic history part of it. But Claire is here to talk
00:04:17.840 about French women with sores and queer elements. And that is what the story is all about. So I 0.99
00:04:25.560 couldn't have done this without her. She's also speaks French, knows a lot about the French
00:04:29.980 revolution history. And so she's also going to kind of supplement all of our, we're all learning
00:04:34.600 together about the French revolution. Claire is here to help out. And we're talking about a real
00:04:40.620 fashion girly from the French Revolution era. The one and only Théron de Maricourt.
00:04:47.860 So enjoy this discussion with myself and Claire Mead.
00:04:54.300 So I am here today joined by Claire Mead, who is an expert on many things, but one of them
00:04:59.820 is ladies with swords. Or when I say ladies with swords enthusiast, I'm not sure.
00:05:04.060 essentially yes ladies with sword enthusiasm uh enthusiasts and enthusiasm uh swordswoman
00:05:10.200 historian i do like sword lesbian historian uh sometimes because it just you know encapsulates 0.59
00:05:15.140 the whole queer feminist shenanigans of it all lots different uh completely self self-made
00:05:22.840 just just completely invented titles for myself self-proclaimed sword lesbian historian uh said 0.72
00:05:28.920 a friend of mine, Sasha. Perfect. Perfect. Well, and that's exactly who I needed to invite on this 0.50
00:05:35.280 podcast today because we're talking about, we're talking about a person where there's some gender 0.95
00:05:39.640 shenanigans. Swords are definitely involved. And this is where I really, I'm just starting 1.00
00:05:46.160 doing this sort of mini series about like women of the French revolution. And I'm starting to
00:05:52.080 feel more confident in my knowledge about the French revolution, but there's still some stuff
00:05:55.580 i need to be explained and yeah i mean i will confess as a french person you just look at the
00:06:02.440 french revolution and you know even from our perspective wow it can be a mess like there's
00:06:08.320 just so many so much infighting so we're just like about faces in the space of a few months
00:06:13.880 everything can change like 19 you know 1792 1793 just like so much stuff happens in the course of
00:06:23.080 a few months and just like oh my goodness uh so there are just just navigating the french
00:06:28.720 revolution alone is is highly commendable making it out all in one piece it's just so many um teams
00:06:37.320 or factions and people keep changing which faction they're in and yeah just stick to
00:06:44.400 faction please just make it easy on the future historians we beg you
00:06:49.100 so actually and i'm gonna also you're here because you are a french person um and so there's some
00:06:58.680 oui oui oh my gosh so first of all pronunciation i'm glad you're here but also just explaining
00:07:04.720 some french stuff so we're gonna jump in the person we're talking about today is known as
00:07:09.260 tyroine de mary core which was not her name but that's how she's known so that's what we're gonna
00:07:15.840 call her in this episode so can you i didn't warn you about this could you explain she was born
00:07:21.600 um she was a walloon person what what is that we're entering kind of not just french but also
00:07:30.320 like belgian territory in history because essentially she was born in specific region
00:07:36.060 which would correspond today to north belgium um and so it's that kind of interesting thing
00:07:42.780 of her being associated to obviously the French Revolution and French history but also there's
00:07:47.360 different questions that do sometimes come up when you talk about these different historic figures
00:07:51.240 of actually she was technically born in as another country and could probably be considered as
00:07:56.840 as Belgian uh so the word only um you know refers to that specific uh that specific region
00:08:04.540 hopefully I'm not getting this too wrong and I'm not going to get attacked by
00:08:08.320 by the Belgians 1.00
00:08:10.380 by the Belgians
00:08:11.160 please
00:08:12.220 please guys
00:08:12.860 please don't attack me
00:08:13.880 but this is also
00:08:15.400 so the previous episode
00:08:17.300 I did
00:08:17.880 that people will have heard
00:08:19.100 is Olympe de Gouges
00:08:20.240 who was also 0.87
00:08:21.520 criticized for her grammar 0.99
00:08:23.280 and spelling
00:08:24.060 for not speaking
00:08:24.940 or writing exactly
00:08:25.840 perfect French
00:08:26.480 and then Theroyne de Maricourt
00:08:27.520 being not a French person
00:08:29.160 being a
00:08:30.380 how did you pronounce it?
00:08:32.440 Wélon
00:08:33.000 Wélon
00:08:33.600 a Wélon person 0.93
00:08:35.300 so French again
00:08:35.980 not her first language
00:08:36.960 and eventually 0.99
00:08:37.800 people are going to be like oh she speaks with an accent that means she's dumb like so that comes up 1.00
00:08:42.860 as well with her yeah it's interesting like already that kind of policing of kind of women 0.95
00:08:48.920 activists during the french revolution and you're just like always like never quite doing enough
00:08:55.220 they're never ever quite fitting into people's expectations of them and funnily enough the
00:09:01.080 standards and expectations just seem to rise uh you know as as much as they gain notoriety just
00:09:07.180 like they can never win essentially you know you're gonna gonna police olympia despite all the
00:09:13.520 all the amazing stuff she's uh she's contributed to and and same for the Hawaiian arena it's just
00:09:18.500 you can't win well and it's i mean you see this play out contemporarily as well where i i mean i'll
00:09:26.340 just speak to my own personal experience but also myself i don't know other female podcasters or
00:09:30.940 content creators like people leave comments where it's like if you can't criticize like the content 0.51
00:09:36.140 of my show then it's then they say oh well you say um too much or something yeah and um one of my
00:09:42.080 my online i don't know acquaintances meredith constant she does tiktok videos and things and
00:09:47.620 she she was just posting one day and she's like people so she was i think they told her she said
00:09:51.880 um or like or something and she's being really conscious and trying to edit that out and then
00:09:55.340 people started criticizing something else about her and i was like people are going to criticize
00:09:58.940 you because you're a woman like yeah you you could do the absolute most perfect diction scripted thing
00:10:05.820 people will be like oh she's it's too perfect she's she uses too much like like ultimately like
00:10:11.540 people tyroine and then also a lot of people today ultimately they don't want to hear her 0.90
00:10:16.660 raising her voice because she's a woman but the thing they're going to criticize it's like oh she
00:10:19.620 has an accent yeah yeah that's the thing that they're focusing on as an excuse for not saying
00:10:24.040 it's just literally just because she's a woman i've definitely had these instances as well of
00:10:29.180 you know people commenting on videos being like oh like is she a woman like because i'm 0.99
00:10:35.820 butch and like i guess i've just never seen a general boring woman with short hair before and 0.98
00:10:40.340 it's just like a mind-blowing experience then but then on videos of you know women who present 0.98
00:10:46.020 or femme they'll just like be criticizing oh why do you have to have your makeup done this way
00:10:51.460 why do you need to be dressing this way that's not what a historian looks like it's just like
00:10:55.800 what do you think historian looks like yeah i have this drag persona that i use to make fun
00:11:02.780 of the patriarchy museums and heritage and he is and she kind of beard wearing tweed wearing
00:11:08.680 museum mansplainer and i love making fun of what people think you know an authoritative figure in
00:11:15.500 history is supposed to look like because most time it is actually a very loud confident uh beady
00:11:21.660 bearded man but wearing treat and wearing tweed so you know be that i guess we should just all be
00:11:27.960 wearing yeah exactly and if we are people like why are you wearing tweed that's you know like
00:11:34.720 if someone doesn't like you they'll find something to criticize always there's tweed
00:11:38.580 haters out there uh yeah exactly but i'm i'm impressed today and also back then by anyone who
00:11:44.860 speaks more than one language and if they stumble in their third or fourth language it's like i
00:11:51.920 only speak English so I'm not gonna judge so she's so she's born in basically Belgium yeah yeah
00:11:59.500 essentially there's three there's three kind of like Wallonia like the Wallon region is like one
00:12:04.420 of three regions of Belgium alongside Flanders and Brussels that's the kind of best way I could
00:12:09.380 summarize it without hopefully the Belgians who listen to your podcast coming out after me so
00:12:14.600 that's how we can best summarize that but it would have been the more yeah yeah so she's born in
00:12:21.000 1762. So, you know, during this revolutionary era, but well before the actual French revolution
00:12:28.300 actually started. But, you know, if you do the math, I mean, she's like in her twenties when
00:12:31.700 that's going to actually start. And actually, well, I guess, cause I said before her name
00:12:37.560 wasn't really Turin de Maricor, but we can explain at this point why she is known as that.
00:12:42.680 She was born, her name was Anne-Joseph Turwain, which is a Wallonne name. And then it was sort
00:12:49.400 frenchified to um to royn which is just kind of pronouncing it a bit differently and then de
00:12:57.520 mary core came later um because the when she became an enemy of the french revolution they
00:13:04.500 wanted to make her seem like an aristocrat right yeah absolutely they just really took the idea of
00:13:10.920 just like oh you come from marco we're going to make that mary core make it sound a bit like
00:13:16.220 frenchify it and make it sound a bit fancier and then we're just gonna conflate that with like
00:13:20.640 we're not being disingenuous we're saying you come from this town it just so happens that it
00:13:26.960 makes you sound like you have an aristocratic name at a time at which it's somewhat maybe a
00:13:32.880 bad move to have an aristocratic name so you know you know just a vibe just a just a feeling uh
00:13:39.240 probably not not a great idea it's uh it's definitely an interesting form of of kind of
00:13:45.400 slander to say we're just going to give you this name in the press and we're going to suddenly
00:13:50.620 give you a whole new identity that makes you pass off as a noble when she was definitely anything
00:13:55.540 but she was from this well like wealthy-ish but still peasant family from my understanding
00:14:01.960 oh exactly and so she so just so everybody knows we're calling her Turin de Maricor that's kind
00:14:07.020 of become her brand that's that's her name but that was not that was not her name her name was
00:14:11.820 Anjoseph Terwain but we'll call her Terwain because first of all that's a great name yeah
00:14:16.460 and secondly everyone is called Anne and Marie and I'm excited to call somebody something else
00:14:21.580 please please we need it we need it desperately Olympe de Gouges also changed her name I'm like
00:14:27.720 thank you yes thank you Olympe love it exactly actually she had a sense of kind of pizzazz and
00:14:33.700 drama like you like Olympe de Gouges that's good branding you're gonna be remembered you're gonna
00:14:39.120 to be you're gonna feature in the 2024 olympics ceremony did she actually great question um i
00:14:47.340 watched the olympics i watched the opening ceremony which was the absolute most french
00:14:51.640 thing i've ever seen in my life i loved it i loved it it was so strange and so french was was she in
00:14:59.260 that part where they were like unveiling statues of women was she one of them so i i don't speak
00:15:04.300 out of turn but i definitely believe that she was because there's the part of the opening ceremony
00:15:09.100 ceremonies well you're googling it i will just let everyone know during the opening ceremonies
00:15:13.140 when they're like and here's there's not enough statues of french women so we're going to reveal
00:15:16.900 these statues and they did them one at a time and every time they revealed one i'm like is it
00:15:20.100 someone i've done a podcast on no is it someone i've done a podcast on no i'm like is it someone
00:15:24.080 i've heard of also no so all the women they revealed i'm like none of those names i know
00:15:29.120 you're being directly called out for all the women you haven't done podcasts on it but yes
00:15:33.020 she did feature she was one of 10 women 10 women guys there were 10 women throughout all the French
00:15:39.320 history uh incredible uh and I think it was alongside uh people like Simone Weil but also
00:15:45.480 Christine de Pizan uh one of my personal faves uh medieval uh well I mean she wouldn't have
00:15:51.960 considered herself a feminist probably but just like a major a major woman uh writer from the
00:15:56.520 medieval period uh so yeah she was definitely interesting to see her there and there were always
00:16:02.940 people saying well instead of her we should have had other people it's always like when you've got
00:16:08.540 just 10 women to represent all the french history for the rest of the world who are you gonna pick
00:16:14.420 uh it's it's always a bit of a tricky a tricky one i feel like the the olympics were like oh we
00:16:19.580 have to choose oh her name is olymp let's choose her yes that's also yeah there was a bit of a kind
00:16:25.620 of, yeah, a vibe with that. But just to compare, I mean, Olympe de Gouges, like, which again was
00:16:32.740 the previous podcast episode in this series, was, she is now seen, as we talked in that episode,
00:16:38.900 myself and my guests then, people are teaching her stuff in university courses, like she's seen
00:16:43.480 as kind of a major voice, a major philosopher. Terrain is not really remembered as much at all,
00:16:50.840 And we'll talk about why that is. But I think part of it is kind of her foreignness. And also, it's just kind of a messier story. And she was also because she was like from this kind of wealthy, but also peasant background. She was never really taken seriously to the same way Olympe de Gouges was.
00:17:10.960 yeah i think that's a big part of it it's all these women who were involved in the early days
00:17:18.040 of the revolution who were part of the salon and leading their own salon which they were kind of
00:17:23.240 discussing enlightenment ideals and ideals of equality and you know and and writing about these
00:17:29.280 things they had the privilege to be able to do that in the first place and you do definitely have 0.73
00:17:35.720 a class divide between the women who actually had the time to devote themselves to this writing
00:17:41.900 and advocacy and the women who were working class women and who had to struggle to survive as the
00:17:49.120 one did and definitely didn't necessarily have the backing of their family or partner in order
00:17:55.720 to just then also maintain their legacy so it's definitely an interesting case study between the
00:18:01.740 too like who gets who gets remembered and for what reasons and so i'll just kind of go through like
00:18:08.580 the main meat of this discussion is going to be the french revolution stuff but we'll go through
00:18:12.780 what her background is because that is important and explains who she was and where she was coming
00:18:16.580 from so um she had two brothers pierre joseph and joseph which is like and her name is anne joseph
00:18:23.820 so like get it together French people it's I'm there are five names Joseph Joseph you call
00:18:32.920 Joseph they're all like yes um anyway she had two brothers one we hear about them later so
00:18:38.440 her mother died when she was a girl and so she was sent to live with her aunt in Liège and was
00:18:43.500 put into a convent school where she learned to sew but about a year after she began school her
00:18:48.420 aunt got married and stopped paying for her school so then there's kind of a period of time
00:18:53.860 where tyroine is she's kind of like shuttled around you know to an aunt to her stepmother
00:19:00.240 to her paternal grandparents it's just kind of like you're a girl no one really has money
00:19:04.000 no one treated her well it's kind of the beginning of cinderella sort of vibes yeah it's definitely
00:19:10.920 like you're just a girl we're just gonna we're not just you're just gonna ping pong around these
00:19:14.980 various yeah situations and uh you know just be a bit of a passive person in your own life
00:19:20.540 yeah until that point and that sets her up well i mean well it sets her up to want to leave but
00:19:26.540 the fact that she did leave i think speaks to her sort of independent spirit and she wants something
00:19:30.200 better she runs away to um limborg do you know where that is have you ever heard of that i i i've
00:19:36.780 not heard of that i've heard of the age uh but limborg no not not at all it was somewhere where
00:19:43.340 there's cows because she worked as a cow herd for a year which is a interesting skill I don't think
00:19:49.040 just anyone could do it yeah no definitely that's it's the kind of thing where you're like you know
00:19:53.780 during lockdown you're kind of like oh I want to be in the countryside and I want to go farm
00:19:58.120 homestead and then just realize actually better off to staying as a a little fantasy there not 1.00
00:20:04.480 actually doing it and that is what happens to her exactly she goes to be a cow herd for a year and 1.00
00:20:08.540 then she's like actually i'm gonna go back to leah i'd rather live in in a city people have 1.00
00:20:13.280 heard of yeah um and she worked as a seamstress because remember she learned how to sew at the
00:20:17.520 convent school and then oh like something good happens to her for once for the first time so a
00:20:24.400 woman asked her to come with her to antwerp to help care for her daughter so to be like a governess
00:20:29.240 type person but then because it's her life the woman then abandoned her at the inn that they
00:20:35.200 were staying at after a few weeks so she's just stuck in antwerp which i listeners to my podcast
00:20:41.780 will know my feelings about antwerp so i'll just let you know my name is ann and when i was a young
00:20:48.500 girl my family went on like a european trip and one of the places we went was antwerp and my family
00:20:53.440 in a loving and yet annoying way we're like oh antwerp oh you're you're you're an ann you're a
00:20:59.260 twerp so i just have like so i'm like of course something bad happened in antwerp that's the city
00:21:04.920 yeah that's the city that's like yeah it's directly victimizing you personally
00:21:10.400 people named ann do not thrive in antwerp and her name is ann joseph so anyway it's just like
00:21:16.620 god damn antwerp so anyway but luckily luckily something actually good happens so a woman named
00:21:23.820 madame colbert met her or noticed her or took pity on her and was like can you come be the 0.98
00:21:28.380 governess to my children and then this did actually happen she was 16 years old at this time by the
00:21:33.080 way god yeah imagine just being already just being abandoned at 16 in you know Antwerp and then yeah
00:21:40.680 this happens to you at least it's just yeah but here you know something good happened in Antwerp
00:21:44.960 Madame Colbert took her in so suddenly Tyrone has like options she has like someone is helping her
00:21:51.260 someone's looking out for her so she taught the children and she also while she was there was able
00:21:55.380 to study operatic singing because I guess they're traveling around to various European capitals
00:21:59.560 so she gets to travel she's with this family she's taking singing lessons presumably because
00:22:04.620 she has an interest in that and a skill in that so good and then eventually they ended up in london
00:22:11.480 where madame colbert had a house um and she met a rich englishman name unknown what i'm reading
00:22:17.960 here just says like a rich englishman rich englishman um you know plot point number 50
00:22:24.360 just you know just let's wheel him in he doesn't need a name it's fine i think it's kind of 0.91
00:22:29.820 refreshing though when you think about it because the amount of time women are just relegated to
00:22:34.140 just being the wife or you know just like you know the lover in a man's story so this time
00:22:39.900 hey it's kind of payback time i suppose especially for an englishman they're always named and things
00:22:45.900 yeah so basically the englishman the rich englishman was just like he was head over heels
00:22:51.160 for her. One night when Madame Colbert was out, the Englishman entered the home begging for Tyrone
00:22:56.720 to come and elope with him. So according to her account, which she did write later, she says she
00:23:01.680 declined and then she was abducted and taken by force. So you know what, I'll take her word for
00:23:06.320 that comma. And also if she had agreed to go, I could see why somebody later on would claim
00:23:11.120 they were taken by force to kind of make themselves look less scandalous or something.
00:23:16.180 Yeah, which is a big part of when you're later writing a memoir of your life, right? For many kind of these illustrious women, worried women, either they kind of take this opportunity to kind of justify their past actions or kind of embellish their CV in lots of different ways.
00:23:33.680 and you could just like never really really be 100% sure about these autobiographies and
00:23:41.060 their intentions because most time he feels that it was really meant to be kind of like an
00:23:45.280 entertaining read more than anything else that's true she wanted to sound interesting but also
00:23:50.260 like with time i find your own memory can change like what she's what you could remember it
00:23:56.740 differently than what it actually was anyway she she and the englishman in some context
00:24:01.940 leave together and he said um when i come of age and inherit my fortune like we can get married
00:24:07.900 and whatever and so he so actually that's notable because he said like when he became of age and
00:24:13.640 inherited his fortune which means he was not 45 years old which makes me feel a bit better about
00:24:17.800 all of this yeah that's also refreshing i'm gonna say yeah especially given how old she was yeah
00:24:24.100 because she's like 16 17 years old so they did run off together um and so he did become of age
00:24:30.440 inherited his fortune and they went to paris to just be a glamorous young couple there um but
00:24:37.880 so actually i just want to say what i'm reading from is my main source here is the encyclopedia
00:24:44.460 of women in history essay by david s newhall and it's mostly factual but sometimes he throws in
00:24:49.400 some real opinion pieces it's the real nuggets of uh of wisdom or wisdom in brackets so he says
00:24:57.280 she quickly caught on to his lavish ways so so he's like and we can picture something like this
00:25:04.220 today too it's just like a young man who suddenly gets his inheritance doesn't know how to spend it
00:25:09.420 well and is just not she grew up like various levels of poor really so i think she would have
00:25:15.960 more respect for money and understanding and he was just like well spend my money so yeah it's
00:25:21.580 interesting how already the kind of class class device and all those different questions she
00:25:26.180 she'd talk about later in her life already coming up if she's being confronted to just like 0.93
00:25:31.380 just you know complete disregard for for for money and like yeah so it's not the relationship
00:25:40.920 not going great and eventually what happens is 1787 he returned to england leaving her in paris
00:25:47.800 but not penniless um he left her with 200 000 livres which she invested in stocks and jewels
00:25:55.540 so she had she had some savings there she had stuff i'd be like i would love to listen to
00:26:01.400 dear whiteness financial advice podcast just like invest it all in stocks and jewels guys that's
00:26:07.700 that's where i'm saying jewels do not depreciate like yeah so again like from this essay at some
00:26:17.100 point she gave birth to a daughter francois-louise septemville we don't know i presume the father was
00:26:24.740 the englishman um but the name septumville is a mystery yeah strange um but the daughter
00:26:32.100 the daughter died like as a young so she was abandoned in 1787 she gave birth to a daughter
00:26:37.140 in 1788 the daughter died shortly thereafter so this is a sequence of event um the englishman
00:26:43.240 refused to acknowledge paternity around the same time she also contracted syphilis potentially from
00:26:49.000 the englishman yeah great the englishman left more than yeah 200 000 just also complete lack
00:26:56.540 of sexual i mean which is like definitely so much a case at the time of just no awareness of sexual
00:27:02.420 health whatsoever so he left her pregnant with syphilis and some stocks and jewels so she was
00:27:10.020 allegedly at this time the cure for syphilis which was mercury which doesn't actually
00:27:15.980 cure anything but does take away the symptoms i presume that's why people thought it cured it i
00:27:23.020 don't know yeah it's just one of those things where you just kind of look at it and think well
00:27:28.020 even with the gift of hindsight guys i i just don't really i don't really know what people
00:27:34.380 are thinking i mean being at just the vagina museum i can tell you the the amount of completely
00:27:40.820 just like strange concepts and remedies that people come up with yeah when it relates to 0.50
00:27:46.860 just sexual health and women's health is just absolutely mind-boggling you're a trustee at
00:27:53.740 the vagina museum yeah i love that i when i was in london i wish i could have interacted with them
00:28:01.020 but i i followed them on social media i'm a big fan that's wonderful yay support vagina museum
00:28:06.520 everyone it's uh it's doing great work uh it was it was relevant okay i had to i had to shout them
00:28:13.020 out well no and i think i don't i don't know i don't know specifically but i'm gonna guess
00:28:18.320 that at this time the 18th century so much of what medicine what was happening medically
00:28:22.720 was based on what the romans had taught where it's just kind of like leeches humors humans yeah
00:28:29.740 yeah so i feel like mercury was it's not like oh this is the latest technology i think it's like
00:28:35.400 well someone 700 years ago said this would work so we're just just still trying it basically we're
00:28:40.560 just going to go with it yeah and i think at the time i was reading a bit about kind of 18th century
00:28:44.580 kind of medical history and how it relates to women and there's still definitely talk about
00:28:49.780 the humors and kind of that you know being phlegmatic and these different ideas of kind of
00:28:56.520 being a bit more kind of uh a bit more passive and and decadent and kind of how it also could
00:29:04.020 relates to kind of negative things attributed to women which we can touch upon later but yeah
00:29:10.340 definitely still quite a lot of things that like quite antiquated uh and yeah not very not very
00:29:16.300 useful and so if you're somebody who has syphilis um and you're her so you're cured supposedly by
00:29:23.900 mercury but thereafter she complained of pains digestive problems and fatigue probably the
00:29:29.260 symptoms of untreated syphilis so she has basically some health problems but i'm gonna say
00:29:34.860 who didn't in paris at this time because as you just explained medical care not great yeah not
00:29:43.760 fantastic not great um so at some point around like after the english guy left so she crafted
00:29:51.820 a relationship with a 60-year-old Marquis de Préssin. So he's a counselor of the Parliament
00:29:58.880 of Paris. Much about their relationship remains a mystery. Well, basically, he was just kind of
00:30:05.220 supporting her financially. I don't find this... I should mention this essay I'm reading is from
00:30:10.240 the 1990s. So basically, he supported her. And I think it's like a classic sort of courtesan,
00:30:17.900 like being like a sex worker but only for one person type relationship yeah it's a kind of like
00:30:24.280 he's essentially her sugar daddy uh in that in that sense and kind of i think it's situational
00:30:30.680 many women would have probably found themselves in that time especially working class women of
00:30:36.100 just like having having to rely on older rich men and you know what thank you to those older
00:30:42.520 rich men for supporting these women because exactly i mean thank you it's women just get
00:30:47.600 your bag i mean just you know yeah 60 year olds and you know in uh in the 18th century yeah just
00:30:53.580 take advantage as much as you can so she operated under the alias mademoiselle campanado
00:31:00.680 it's a great it's a great name but also like where where are any of these names coming from
00:31:06.620 like her child septonville she's just choosing names and she's got a gift yeah so she when she
00:31:12.520 was working as a courtesan she used the alias mademoiselle campanado and she drew attention
00:31:16.980 by appearing in public alone 1.00
00:31:18.680 and bejeweled
00:31:20.020 without disclosing 0.99
00:31:21.340 the source of her wealth.
00:31:22.460 I mean,
00:31:23.140 but remember,
00:31:23.620 she had invested in the stocks
00:31:24.820 and jewels.
00:31:25.500 And jewels.
00:31:26.760 Yeah. 0.99
00:31:27.300 Some of these are her own jewels.
00:31:28.900 Yeah, that's interesting.
00:31:29.960 It's interesting, though,
00:31:30.940 in terms of,
00:31:32.420 yeah,
00:31:33.240 already having a penchant
00:31:34.760 for the dramatic
00:31:37.360 and for kind of,
00:31:39.340 you know,
00:31:39.620 just focusing a lot
00:31:40.340 on her appearance,
00:31:41.140 how she's going to
00:31:41.880 just appear to others 0.99
00:31:43.400 in public. 0.99
00:31:44.620 She obviously wants 1.00
00:31:45.400 to make a splash.
00:31:46.300 She's not,
00:31:46.980 interested in being discreet in any way or if you didn't quite think it's true in terms of the
00:31:52.060 implications of appearing uh you know alone in public and bedecked in jewelry but hey you know
00:31:59.200 you gotta you gotta admire the vibes of just taking on a strong point stage name and uh exactly
00:32:04.440 mademoiselle campanato it reminds me about i did an episode a bit ago about madame du berry
00:32:08.780 who also was from like a poorer class and when she was in versailles and everything she just loved
00:32:14.340 the splashiest jewels like the most over-the-top things and it's kind of like when you're not
00:32:19.660 raised in luxury then you kind of approach it differently and maybe in like a more what one
00:32:26.240 might say tacky way yeah and it's interesting when you compare that with uh then mild winner's
00:32:31.920 whole movement to have these kind of simpler clothing like cotton clothing and imitating
00:32:36.820 kind of peasant lifestyle or at least you know the royal aristocratic uh very very idealized
00:32:45.080 rosy lengths of what peasant lifestyle would be like and just focusing a bit more on simplicity
00:32:50.220 and it kind of almost kind of reminds you of that kind of old money old money aesthetic nowadays of
00:32:57.160 like the richer you are the less you're gonna make it really obvious and get and be more
00:33:02.120 minimalistic so maybe that's what was kind of going through her mind of having to feeling as
00:33:07.400 though she had to yeah conform to and appearing as more rich than she actually was and she just
00:33:14.300 didn't know what actual rich people actually look like yeah so she so remember she did the she took
00:33:20.420 the singing lessons back when she was being a governess so she apparently sang on occasion
00:33:24.380 in london although probably not in paris um and then so she is pursuing a singing career at this
00:33:30.880 point so she planned to go to italy with the italian tenor giacomo davide um for musical
00:33:37.440 training but for some reason he backed out um but she's got she's got like a lot of i don't know
00:33:43.480 she's just juggling a lot of like life possibilities it's like it's like she knows someone might let
00:33:48.520 her down so she has a backup plan always yeah she's like he was probably like her plan c or d
00:33:54.600 at this stage yeah so when he's like actually i'm not going to train you in opera she's like that's
00:33:59.560 great i've got another plan um so she did at one point following her daughter's death um she
00:34:05.560 visited her birthplace um back in kind of belgium where she posed as the widow of an english colonel
00:34:13.280 named spinster incredible incredible scene then is that is that the unnamed englishman
00:34:21.340 he just like happened so happily called spinster i guess we'll never know but it seems a little bit
00:34:26.100 too yeah yeah so she's just like she's she's got such a dossier of of different names and it's
00:34:34.200 great so anyway she after i guess just kind of like getting herself spending some time back in
00:34:38.720 her hometown she went to italy with a different guy the celebrated castrato can you pronounce
00:34:43.260 this name i don't know how your italian is uh let's say agisto fardinando tenducci
00:34:49.240 which is which is a great name this story is full of great names um he was a rake deeply in debt
00:34:58.080 and clearly wanted to just get his hands on her money that she had from the stocks and jewels
00:35:03.000 and jewels yeah so he was just no good this gusto the castrato yeah no no no no go no go i don't
00:35:12.120 know if i can pronounce his name correctly but uh yeah it's just it's probably a fake name as well 1.00
00:35:17.180 anyway she she successfully sued him for breach of contract good for her for a woman like like a
00:35:25.560 lower-class woman to not just sue him but be successful so anyway she stayed in genoa for 0.98
00:35:31.460 about a year and then running short of money she returned back to paris may 11th 1789 whoa timing
00:35:38.840 quite a time to show up so in the in the olympic gouge episode i talked like we talked a bit about
00:35:48.440 sort of like the french revolution beginnings and kind of what happened so just that's all
00:35:53.200 kind of happening right now yeah it's going down at this point in the french revolution
00:35:57.540 and please correct me if i'm getting this wrong but i feel like there's kind of like these
00:36:02.280 philosophers who are like yes these are the tenets of like a society and then there's the 0.86
00:36:06.280 like market women who were like we will cut a bitch like we're so angry there's poor people 0.95
00:36:11.280 are starving and it's kind of like all these different different groups but the group that 0.99
00:36:15.960 she's interested in are the philosophers who are like let's talk about the theory of a democracy
00:36:20.380 that's what interests her at this time yeah um and no i think that's that's quite right i mean
00:36:26.420 already at the start of revolution there is a much more of a kind of you know idealist vibe
00:36:31.280 all around before things start to really get ugly uh in 1793 but it's you know at least in
00:36:39.700 terms of like debate and different clubs it's still very much kind of in the theory and the
00:36:45.080 debates but then you know you're you just have this rising anger and this kind of current of
00:36:51.260 just like imminence violence and insurrection and what she sort of takes it it reminds me of
00:36:57.240 she's kind of doing an unofficial undergraduate degree because she's just like really excited to 0.99
00:37:02.960 get a political education. Like she starts attending these meetings. She's, she's just 0.60
00:37:07.120 like, Oh, politics. What's this? Like, I know about singing. I know about sewing. I know about
00:37:11.420 stock investing. I don't know about politics. So she's just kind of attending all these meetings.
00:37:16.140 I'm just going to read a quote that she said, um, from her memoir. Um, for I have always been
00:37:21.940 extremely humiliated by the servitude and prejudices under which the pride of men has
00:37:26.500 held my oppressed sex yeah hell of a quote and definitely when you see her life up at the stage
00:37:33.560 and how she's being treated by the various men in her life also completely understandable but also
00:37:39.940 obviously her her social class her background like how hard she's had to fight just to get
00:37:45.360 paris at that specific point of time in the first place it definitely yeah so she's really
00:37:51.900 in terms of this sort of idealistic beginning revolutionary era there are she and olam de 0.72
00:37:58.980 gouge and other people other women were saying like oh maybe this is a chance for like women to
00:38:02.980 get more rights also yeah that's kind of what excites her about it i think yeah um and i think
00:38:07.940 it's really interesting is that that time it's really kind of uh it's really is an intersectional
00:38:12.000 struggle uh it's olam de gouge was not only interested in the rights of women but she was
00:38:17.860 also looking at uh you know she was also being an advocate for the abolition of slavery uh and 0.62
00:38:24.560 like many other revolutionaries at the time was definitely you know advocating for the fact that
00:38:31.400 if we're going to have equal rights as citizens then that had to then that was just
00:38:37.540 antithetical with slavery uh as much as it was antithetical with you know women uh being
00:38:44.500 considered as an inferior class so really really fascinating and all of that also just kind of
00:38:50.500 derives from women you know having been involved in what we call the cycle de lumière the age of
00:38:57.200 enlightenment that kind of whole philosophical 18th century discourse around equality which 0.76
00:39:04.000 a lot of time did send to men like also uh who i hate i hate also probably as much as you hate
00:39:10.980 Antwerp for its relegation of women to the domestic sphere but you know also women who were you know
00:39:17.080 just like actively advocating for women's rights and holding their own salon their own kind of
00:39:23.640 their own debates around equality and liberty and what that meant. You know if we're looking at this
00:39:29.420 without the foreshadowing of what is to come like what an exciting time to be a woman to be a feminist
00:39:34.280 where these discussions are happening you're like something like things are could actually change
00:39:38.120 like this is there's a lot of people who feel the same way and so to ruin wants to attend all these
00:39:44.860 just kind of like meetings and kind of public talks and things and in order to this is where
00:39:49.060 like we're gonna get into the the gender shenanigans in order to circulate more freely 0.99
00:39:55.280 and to quote avoid the humiliation of being a woman which like she's experienced like being
00:40:00.400 discarded by all these men and all this stuff so she took to dressing like a man wearing a white
00:40:06.120 blue or red riding habit and a round hat with a turned up brim and a black feather and if you
00:40:10.520 look up images of her she looks fantastic she looks just amazing she looks like paris fashion
00:40:16.260 week ready that's just incredible sense of style so what are your thoughts about she wanted to be 0.56
00:40:24.020 in these places where there's a lot of men and she didn't want to be other she didn't want to
00:40:27.600 be looked down upon she wanted to blend in so she's like well i'm just gonna dress like a man
00:40:31.860 like just in terms of just like gender stuff that's interesting yeah it is super interesting 1.00
00:40:36.780 uh because i was trying to just read up on like different ways in which she would have dressed
00:40:41.180 and there were lots of people lots of records referring to this kind of amazonian clothing
00:40:46.820 in the way in which it wouldn't have been literally you know quite literally like trials
00:40:52.520 wouldn't have been exactly what the men would have won but it would have been kind of like
00:40:55.980 masculinized versions of uh of women's clothing uh you know for example if you think about
00:41:03.080 the you know later example of gentleman jack from the british point of view uh they you know never
00:41:11.000 have worn you know specifically trousers but have worn like a riding habit that was very like
00:41:16.240 masculinized in that sense so a lot of what she's wearing seems to be that kind of visual language of
00:41:21.900 the writing the writing habit which is like a little bit more androgynous and which i think
00:41:27.240 would have caused a lot of controversy yeah um i think it's really interesting because
00:41:32.340 around that time actually a lot of women were uh joining uh joining revolutionary armies uh
00:41:41.240 dressed as men and often were found out uh you know they they were discovered their gender was
00:41:47.200 discovered but a lot more of them were just like flying under the radar of just actually
00:41:51.200 completely effectively blending in as soldiers in order to fight for their nation and it's yeah
00:42:00.600 it's just really really fascinating to me that I think Dilwani actually just take she does make
00:42:06.180 that decision of I'm not I'm not going to disguise myself as a man I'm going to be a woman who's
00:42:10.900 actually actively making a statement by having clothes that are neither quite feminine nor quite
00:42:16.600 masculine they're going to be in between and in that way she makes such a massive splash because
00:42:22.600 she's not you know if she's not disguising herself she she is making that statement when you look at 0.97
00:42:28.620 how women in like the french revolution choose to dress like dress as men to join the army they're
00:42:35.980 doing it as kind of justification of like well i'm i'm dressing to pass as a man so that i can like
00:42:41.960 fight for my country and that's like the main line of defense they have when they then
00:42:45.840 discovered and given you know a little tap on the wrist and then they just like give that big kind
00:42:50.900 of discourse about you know and i'm doing it for my country and i was you know i was trying to kind
00:42:57.080 of evade danger and suspicion by dressing as a man but what div one is doing in many ways is
00:43:04.900 kind of corresponding more to what aristocratic women did in the 17th century of actually you
00:43:11.920 know being you know openly being women who are leading armies who are showing up at different
00:43:17.600 uh confrontations such as the civil wars of the fawns in 17th century um in the fence of the king
00:43:24.020 in full kind of amazon warrior women regalia uh that was in itself kind of linked to the re-emergence
00:43:31.300 of the emergence of like shevalric romance like full of knights and and that kind of imagery uh
00:43:38.200 so I could talk about this all day as you can see it's so interesting it's interesting isn't it
00:43:45.080 yeah and it's it's also like that really interesting thing of like at the time and
00:43:50.700 we could talk a bit more about how that was received by different people and I think we're
00:43:54.800 going to but there was definitely this kind of you know in the early more idealistic days of
00:44:01.720 revolution where there was that kind of like permissive spirit of uh you know a bit more 0.99
00:44:06.500 freedom around imagining a better world for everyone, including women. And at that time,
00:44:12.620 especially later on in 1792, where, you know, the Revolutionary Army had to fight against foreign
00:44:18.560 forces, women were kind of, there was kind of a blind eye being turned to women joining the armies
00:44:24.340 to fight because the justification was like, oh, they are cross-dressing, but they're doing it to 0.97
00:44:29.580 fight for their country. And so it's essentially fine, or they're doing it to join their fathers
00:44:36.400 regiment or they're doing it to join their husband and fight alongside their husband so it's okay
00:44:41.560 but tier one is actually pretty radical in the sense in which she is turning up at these political
00:44:46.840 debates and she's she's dressed like this not necessarily because she's ready for a fight you 0.98
00:44:52.180 know she doesn't necessarily have her saber with her and her writing habit she's ready to just like
00:44:56.300 jump into battle but because she's making this specific statement about her status as a woman
00:45:01.680 and i find that kind of interesting it's such an interesting level because yeah like you said
00:45:08.200 there's there's stories i've encountered for sure about like a woman who disguises as a man just to
00:45:14.040 to run away or to join the army or something and then sometimes yet there's people who like
00:45:18.340 are actually trans people and you know just change their presentation and she's kind of like
00:45:22.960 like you mentioned with the with the jewels and stuff she's just kind of like okay the revolution's 0.53
00:45:27.100 happening here's my outfit she's like lady gaga she's just like okay this is my era this is what
00:45:34.120 i'm wearing to the revolution and it's really interesting when you kind of go into the idea
00:45:38.520 of like gender as performance because yeah she's not she's not saying you know i'm adopting male
00:45:45.160 clothing because i have to because you know i want to fight for my country and i've got to do it under
00:45:50.480 another identity uh or anything like that she's saying you know you've got to accept that this
00:45:57.040 is a future that we're fighting for a future in which i actually do want to dress just this way
00:46:02.180 uh and you know dress as a warrior woman and i think she just from the records of like her being 0.81
00:46:07.520 shown like depicting herself in that way she was definitely kind of wanting to do it to make a
00:46:13.280 statement and to provoke kind of provoke people into action really which is part of what i'm
00:46:20.260 looking at just the essay from women in world history but they're saying like so she herself
00:46:25.140 said to avoid the humiliation of being a woman she changed the way that she dressed but it's
00:46:28.440 like but the way you're describing it and the pictures that i've seen like she clearly was
00:46:32.260 still presenting herself as a woman essentially yeah yeah so it's like i'm gonna blend in but
00:46:37.820 only kind of kinda like i'm gonna yeah exactly and it kind of forms part of like a wider yeah
00:46:43.780 this wider history of women taking on this very kind of this idea of the amazon you know especially
00:46:51.160 in the 17th century you see this kind of re-emergence of the idea of the Amazon warrior
00:46:56.620 woman to the extent where like Amazon kind of becomes a bit of a shorthand for you know just
00:47:02.980 a shorthand for warrior women in general you've previously had women taking on kind of being 0.98
00:47:09.000 depicting being depicted in swords and in armor to reflect their power so she's essentially like
00:47:15.640 whether or not she's consciously doing it like is up to debate but she's at this point traveled
00:47:20.160 across different countries she's picked up a lot of things she's essentially uh picking up the same 0.91
00:47:25.860 kind of codes of like power uh as many kind of powerful women before her to say you know this 1.00
00:47:32.340 is what i stand for i deserve as much power and freedom as men and this is also just again like 1.00
00:47:39.160 we're gonna i want to stay here for longer in this idealistic period of the revolution before
00:47:43.460 it turns into just like heads being cut off yeah but like perhaps there was like she's thinking 1.00
00:47:48.600 I think that women can do more things. I think women should get more rights. And maybe part of 0.99
00:47:53.000 what this outfit is doing is sort of challenging the very binary, like this is a situation and
00:47:59.200 I've talked about it on the podcast before, but in so much of European history, it's just kind of
00:48:03.360 like the way you dress is your gender is your sex. And that's where someone like the Chevalier
00:48:08.940 Dayon is just kind of like, okay, what, please tell us what is your sex? Because the clothing
00:48:14.400 really represented like now you know like women wear pants it's not like oh my god like what what
00:48:20.520 a thing but then it's just kind of like if you if you see someone dressed in women's clothing you
00:48:23.980 assume that's a woman that is just how society functions so to see her dressed as kind of like
00:48:28.580 kind of a woman and kind of not was challenging cultural understanding of gender which is absolutely 0.84
00:48:36.040 yeah absolutely and it's it's really it's really really interesting when you don't look at kind of
00:48:41.780 later instances in uh 1793 where uh revolutionary french revolutionary activist uh Pauline Leon and
00:48:50.400 her i see her referred to as her friend or her partner or her companion uh Claire Lacombe so
00:48:57.140 there's maybe a bit of a queer just gasping pal situation there uh starts a whole movement uh 0.62
00:49:03.300 called the guerre de cookout uh you know the cookout is a little kind of those little like 0.85
00:49:08.000 the pins like the flower on the little pin on um on the red bonnet and essentially it's a whole
00:49:13.480 movement that is centered around the red bonnet of you know saying women should be occupying this
00:49:19.480 kind of space of the citizen and they should be wearing the red bonnet as well and then that's
00:49:24.800 kind of becomes part of the whole moral panic that women are now also want to you know are going to
00:49:31.720 want to claim that other really really important symbol of the sans-culottes of the revolution
00:49:36.660 which is the trousers uh and it just like starts this whole kind of movement of of panic of saying
00:49:43.600 oh no we were well we were happy when women were fighting for us when we really needed soldiers
00:49:48.380 uh but now they're kind of coming after our jobs and our trousers you're happy with women 0.97
00:49:56.820 fighting fighting your wars uh and you know suffering massive casualties but then as soon 1.00
00:50:03.040 as it's you know was linked to kind of cross-dressing and taking up more space in the
00:50:07.620 public sphere suddenly stuff started to go downhill such an interesting thing the way that she's
00:50:14.900 dressed is such a major part of her myth and her legend and at the time it really made her stand 0.88
00:50:21.060 out in a way that i think she wanted to stand out i think that she i mean she was a singer she was
00:50:26.160 like going out wearing the jewels like she wanted this attention and i don't mean that in a negative
00:50:31.420 way at all. Lots of people want attention. And she was this neglected Cinderella growing up in
00:50:37.500 this obscure area. Like, of course, she's just like, I'm in Paris. And it seems like now there's
00:50:43.000 an opportunity where like, maybe the class structure is flattening out a bit. And maybe
00:50:46.600 she can stand out in a way that she feels she deserves to. Yeah. And I can't help but wonder
00:50:50.680 whether or not she was aware of Julie Dobigny, the 70th century bisexual opera singer and dualist
00:50:56.920 who you know also famously at some point in her life was wearing breeches and taking part in uh
00:51:04.240 you know sword fighting in different taverns to uh you know to make a living before she moved on 1.00
00:51:10.740 to the opera and still lived a very kind of scandalous life with lots of different uh women
00:51:17.200 men as her lovers don't know how likely that is but you know you also wonder to what extent 0.99
00:51:22.180 just being in that world of singing maybe there was something there in terms of kind of gender
00:51:28.000 non-conformity and the kind of fluidity of how you present yourself uh because she was with this
00:51:33.060 castrato like the whole concept of castrato like challenges gender norms and then if she's
00:51:37.660 performing like there's costuming so she would have learned like how do you present yourself
00:51:41.040 is so important yeah absolutely and i think you see lots of instances of these different
00:51:45.860 yeah these different artistic circles and especially opera being kind of that ground
00:51:51.700 for kind of playing with your gender a little bit you know you could you could be playing
00:51:56.120 different gender roles adopting different forms of gender expression so yeah it's interesting to
00:52:01.000 see that's where she may have gotten it from and she was in a situation again like the pre
00:52:06.020 early revolution times where it's just kind of like if you're there and you're enthusiastic
00:52:11.060 you're welcome because like there's not really anyone in charge of it yet and it's just kind of
00:52:18.220 like please everyone just come like if you if you have these feelings join us and she joined at that
00:52:23.400 time when it stopped that changes but at this point it's just kind of like everyone's welcome
00:52:28.620 okay so then she's just like things are happening things are happening like we don't need to get
00:52:34.320 I talked a lot in the last episode about kind of like the estates and stuff so she was just kind
00:52:39.820 of like things are happening she's there she's attending these meetings she's wearing her
00:52:44.000 outfits and she's learning as much as she could about what's happening so stuff there's like the 0.99
00:52:48.420 women's march on versailles she was not in it but she heard about it and i'm sure she was like fuck 0.82
00:52:54.300 yeah like that sounds great yeah it's interesting because i saw some rumors that she was actually 0.98
00:52:59.300 literally leading the march on horseback dressed as a man and then you just always can't help but
00:53:03.880 wonder did that really happen and like it doesn't really feel as though she was necessarily in that
00:53:09.100 safe of mind at the time of actively being part of the crowd she was more as you said in her kind
00:53:15.780 of undergrad flamboyant students showing up at the debate era of actually listening and debating
00:53:23.300 rather than just like taking part in a struggle doesn't really seem to line up in terms of the
00:53:28.000 timeline that she would have taken part but interesting that some people situate her there
00:53:32.420 and that there's these rumors and myths circulating around that well i think that one of them is that
00:53:37.880 she was leading it like a stride on a cannon or something like a cannon horse you know like pick
00:53:43.680 your pick your steed you know yeah so and i don't know like this is sort of like what did she do and
00:53:49.880 then what did people claim she did it really starts diverging in here and i think part of it
00:53:55.240 i would suspect part of it is that she was such a notable memorable person so if people are trying
00:54:02.500 to be like oh there was a women's march it's like we need to draw i don't know a political cartoon
00:54:05.760 And it's like, well, let's draw Tyrone because that's a person that people recognize.
00:54:09.900 Let's just put her there.
00:54:10.820 Let's just put this celebrity there, even if she wasn't there. 0.86
00:54:13.380 So, um, sorry.
00:54:15.000 So she's actually, so she was staying, I think, near Versailles and then she moved to Paris
00:54:18.760 because she wanted to continue attending more meetings and just like learning about stuff,
00:54:23.780 her self-education.
00:54:26.280 Um, and so it says she became a fixture.
00:54:28.540 So this is the national assembly meetings.
00:54:30.960 She was a fixture in the visitor's gallery every day in her outfit.
00:54:34.280 in her riding habit and just like well there she is yeah um okay so then things are like these are
00:54:41.780 events that we talked about in the last episode as well so like the october 5th what what is that
00:54:47.880 called when they came to get the king and marie antoinette is it just like it was the the market
00:54:54.540 women had their pikes they marched up to versailles and they're like bring out the king that whole
00:55:00.280 thing yeah bringing them back um anyway so she again this says she mingled as a spectator but
00:55:08.400 she was not part of this event so she's just kind of like what is it like listening and learning
00:55:13.080 listening and learning just an active you know after listening I suppose after witnessing the
00:55:19.780 history yeah so she's just she's there but she's not in the crowd literally doing it and then this
00:55:25.360 is where she having learned all this stuff and i think like like somebody doing their undergraduate
00:55:30.600 degree or somebody we're like oh everyone else is doing this like and then eventually you feel like
00:55:35.060 i think i should do this too and so she founds a club um a society the society of friends of the
00:55:43.060 law which sought to encourage and assist patriotic work in the provinces um which was short-lived
00:55:50.420 but it it kind of speaks to the fact that she wanted to like she was in paris and she's like
00:55:54.720 oh like let's encourage people outside of paris to be involved in this so it's interesting that
00:55:58.340 was kind of her focus at that point yeah which is uh which is kind of interesting just in terms of
00:56:04.120 it's often minimized right like the fact that there's just so much stuff happening outside of
00:56:08.520 paris at the time as well there are you know we're going back to women taking part in uh in army 0.98
00:56:14.760 efforts a wide range of women in provinces were forming their own kind of their own guerrilla 0.72
00:56:21.160 troops they were you know uh they were taking part in you know dispersing themselves to men 0.82
00:56:26.460 and they weren't waiting for like kind of the parisian theory to trickle down to them they
00:56:31.660 were just like doing their own their own thing and it could be she knew that that was happening
00:56:36.440 and she's like let's harness this let's let's involve ourselves in this so this particular
00:56:41.740 club was short-lived and then she turned her revolutionary zeal into giving speeches and
00:56:47.840 she was a trained singer like she's a trained orator so i'm sure she was giving she she had a
00:56:52.180 good voice um and so she was speaking at the terraces of the national assembly i'm not sure
00:56:58.220 if that means like at the national assembly or just kind of like outside of it if there's like
00:57:02.080 a speaker's corner i'm i'm clear about that as well like where exactly is it's the kind of thing
00:57:07.480 about the terrace i think about just like in paris just people outside uh drinking drinking coffee
00:57:12.960 which could have been the vibe but uh but yeah you wonder if it was just like a public
00:57:17.100 bit more of a public forum or standing yeah so she's not like technically like an invited guest 1.00
00:57:23.200 speaker but she's she's a street proselytizer yeah girl soapbox in her outfits like getting 1.00
00:57:30.940 attention for sure like at um you know the Edinburgh Fringe like she's just like the street 1.00
00:57:34.920 is full of people and she's just there in an outfit standing a box just being like pay attention
00:57:38.320 to me like that sort of thing exactly so let's see going through her life so this she had come
00:57:46.200 to understand like she had been to all these meetings she was hanging out in salons like
00:57:50.280 she's learning from people and she'd come to realize that the majority of supporters of the
00:57:53.920 revolution were interested in the rights of men and not in the rights of women yeah
00:57:57.780 yeah especially going back to yeah going back to that whole idea of french enlightenment uh
00:58:05.860 yeah it's just that idea of of all these different ideas of reason and these different concepts that
00:58:12.080 would lead to the french revolution uh were really based around this kind of inherent idea uh which
00:58:18.880 also again mortal enemy hate also uh perpetrated which is the idea of you know the ancient regime
00:58:25.900 so anything that was represented by the monarchy by you know that that kind of old system was
00:58:32.580 inherently effeminate you know the main problem with society is that it's you know not enough
00:58:39.440 masculine values not enough high value males if you will uh it doesn't sound familiar at all i
00:58:45.820 don't know no no i can't relate at all so yeah really that idea that you know as soon as you
00:58:51.420 were looking at kind of decadence in terms of uh you know uh you know the aristocracy in terms of
00:58:57.880 way they dressed the way they behaved you were actually looking at men adopting way too you know 0.52
00:59:04.120 way too much of a gun feminine you know feminine values and qualities rather than masculine ones 0.61
00:59:09.140 and despite the fact that many women were involved in these kind of early enlightenment uh ideas 1.00
00:59:19.140 you know you had Emily Chetley who was Voltaire's partner major uh philosopher but you also had
00:59:25.220 who you know was also his friend and partner and who were leading their own debates despite you
00:59:32.160 know these women's kind of proximity to these two men who are you know kind of remembered as that
00:59:39.340 the main spokespeople for the enlightenment uh it's still the idea of you know this is a man's
00:59:46.400 i mean literally the motto which is still the motto of the french republic to this day
00:59:51.000 you know so brotherhood right brotherhood literally yeah it was when you think about it
01:00:01.300 that our motto is literally fraternity and you know there's always going to be the you know
01:00:06.740 that there's always going to be that pundit right it's like oh it's fraternity in the
01:00:10.940 the wider humankind sense but uh somehow when you look at how you know what diana was witnessing
01:00:19.300 at the time you start to you start to have serious doubts about about that uh yeah
01:00:25.740 well and this is at around the same time at the same time that she's kind of realizing like wait
01:00:33.980 a minute this is like fraternity does not include yeah me um this is where she also 0.55
01:00:39.700 is becoming sort of a notorious figure so she pamphlets are being published talking about her
01:00:46.240 and saying like you were saying it's like she led this march like she is she was portrayed um as 0.93
01:00:52.760 this like great whore um this like libertine um one tabloid wrote every representative of the 0.82
01:00:58.520 national assembly may fairly claim to be the father of her child so i think the fact that she 0.99
01:01:02.940 was in so many settings where it was men a bunch of men and also her people were like well that 1.00
01:01:09.320 must mean that she's their whore that must be what she's doing there although um she there's 0.99
01:01:15.800 nothing said by anyone about her having any relationships with any men at this time she's 0.99
01:01:21.560 very much not in that vibe so they're like oh she's like so it's this pivot of well not pivot
01:01:30.960 but she wants to speak she wants to learn she's going to all these meetings and then it's like 1.00
01:01:36.120 oh, but actually she's just a slut, so don't listen to her. 1.00
01:01:39.960 Yeah, she's, you know, she's had her different relationships with men. 1.00
01:01:46.300 There's different, you know, records, you know, newspaper records,
01:01:50.460 although you think they must be actively slandering her.
01:01:53.240 So how true is that of her tying up to talk to other women
01:01:56.360 accompanied by sex workers?
01:01:58.000 So, and she definitely must have been very, very sensitive
01:02:01.040 to those different questions as a working class woman 0.98
01:02:04.100 who you know has to do various things to survive so she's never really in she she's not able to 0.68
01:02:10.400 like brand herself as this kind of like chaste kind of it's this chaste woman uh and she's not
01:02:18.080 actively engaged in combat so people don't really know how to place her because she's just really
01:02:23.280 out there doing her own thing i was just thinking about um also i don't know if this you would know
01:02:29.420 more about this than I do but something about the concept of so cross-dressing when it's not for
01:02:35.440 these sort of like quote noble reasons then the fact that people leapt to this being some sort of
01:02:40.480 sexual deviance like the fact that presenting yourself as a gender has something to do with
01:02:45.740 sexuality as well like that that seems to be connected somehow yeah absolutely absolutely
01:02:51.800 up to this point and you've got to remember that you know specific definitions of sexuality
01:02:57.540 as we know them today wouldn't really be in place until the 19th century in a tiny nutshell when
01:03:05.720 talking about kind of sexuality and gender identity and expression people essentially
01:03:12.200 saw that as being conflated rights and that you when you were you know dressing in a masculine
01:03:19.440 way there was this kind of assumption that you know partaking in masculine activities would
01:03:23.960 include being with the ladies obviously there's also some different kind of contextual perceptions
01:03:29.680 of like how you would behave like you might behave in a certain way more heterosexually with
01:03:35.520 your wife and then when you go to you know this certain club with your mates then you can be a
01:03:41.360 little bit more you know a little bit queerer and that's you know that's something we know of a
01:03:45.300 little bit more when it comes to men because it's been a bit more actively documented you know when
01:03:51.340 it comes to women it's that interesting thing of it's they are there are prosecutions of women who
01:03:58.960 have cross-dressed throughout history uh but it more so happens when it's not only that they have
01:04:04.140 dressed in a certain way to pursue certain activities but they've also actively been you
01:04:10.460 know impersonating men to marry women for example uh so you you kind of get that extra layer of
01:04:17.940 you know as as long as women cross-dressing are confined to a certain a certain kind of context
01:04:25.580 you know if they're dressing up as a man going out to fight well that's fine you know they might 0.98
01:04:31.660 be rewarded for it they might even receive a pension as many uh revolutionary women soldiers
01:04:36.720 did uh but then they will be expected to return to traditional femininity marry have kids all of 0.88
01:04:43.760 that when you refuse uh to you know conform to that when you're kind of implying or even just
01:04:50.660 like going ahead and just being you know somebody who's going to take up space in the public sphere
01:04:56.780 uh then that becomes a kind of active threat in itself uh you know of of you know kind of a bit
01:05:04.220 more of a moral panic of well if you're wearing trousers if you're taking up this masculine
01:05:08.580 behavior then you might be you know partaking in uh you know you might be having sex with
01:05:14.760 women you might be doing all these different these different things uh and it just becomes
01:05:19.040 a little bit more threatening or something that the patriarchy actively wants to contain 1.00
01:05:25.080 well and this is in that sense they were sort of successful in the sense of she was like well 0.92
01:05:31.180 fuck that and she left she's like i she wrote i left the french revolution without too much 0.96
01:05:36.520 regret she moved out of town she moved back to marcour um after a short stay she proceeded to 1.00
01:05:43.180 liege the place where she started her career as a you know what i was just thinking she was a
01:05:48.280 seamstress so it's like of course she's making these amazing outfits she knows how to hey she
01:05:52.660 knows how to make a dress she knows how yeah so it's like of course she's just like i'm making
01:05:55.920 my own outfit she's a self-made woman truly truly it's it reminds me of like chapel rowan somehow
01:06:02.280 Yes, very much so.
01:06:03.720 She's just like making these amazing outfits because she has these skills.
01:06:07.500 Anyway, what happens in Liege?
01:06:09.580 She's a notorious person, not just in France, but also, well, the revolution is kind of
01:06:15.300 concerning people in Austria because it's like, is this going to spread?
01:06:19.960 Are they going to go after our monarchs as well?
01:06:23.120 So anyway, she was arrested.
01:06:25.120 She was seized.
01:06:25.960 She was taken to various fortress prisons.
01:06:28.200 She was interrogated about her revolutionary activities.
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01:07:23.680 Welcome to the realms of peril and glory.
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01:07:53.020 the war is over and both sides lost kingdoms were reduced to cinders and armies scattered
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01:09:00.820 It was a horrific situation.
01:09:02.560 She was taken by mercenaries
01:09:03.860 on a 10-day journey to Austria
01:09:05.620 during which she was bullied,
01:09:07.320 potentially assaulted by her three captors
01:09:09.220 because they're like, 1.00
01:09:11.000 oh, we just got this famous whore with us. 1.00
01:09:15.260 Like, let's, whatever. 1.00
01:09:16.040 it's bad so she was taken into this prison she was encouraged to write her memoirs which is where
01:09:22.440 we have these memoirs from so this guy um francois de blanc with an okay guy yeah well at least one
01:09:32.280 okay guy it's like thank god he's he's okay yeah we've got our one token okay guy so he
01:09:39.640 interviewed her over a month and concluded like she's not a spy like um she was tortured and like
01:09:46.580 that's why she said some of the things that she said because um she's being tortured um the press
01:09:51.560 that was slandering her were unreliable he just grew like he had affection for her and arranged
01:09:58.240 for her release after especially after discovering all of her various health issues that she still
01:10:02.940 had from the syphilis but also she had depression insomnia migraines coughing up blood yeah it's
01:10:11.280 it's when you realize also to some extent like the intersection with disability history the fact
01:10:17.880 that she's doing all of this with a chronic chronic illnesses i mean she's just doing doing
01:10:24.440 so much was just like such you know her with her health being the way it is exactly and like i the
01:10:31.500 thing about the health we talked about earlier on and this is just a reminder but this is also like
01:10:35.580 her mental health um a physician called examine her noted that her mental state quote justifies
01:10:41.340 every apprehension so basically just like she's like and obviously there's not mental health care
01:10:46.980 like everyone it's just leeches and humors like she's gone through enough like she's got ptsd for
01:10:53.240 from 17 different situations by now obviously like she's not thriving health-wise but she was
01:11:01.060 released because of this okay guy was like you know what she's not a spy and i i appreciate that
01:11:05.900 of him that they arrested her thinking she was this like revolutionary whatever and it's just 0.98
01:11:10.960 like no this is just like this is just like a sick lady who likes to make outfits she wants to learn
01:11:16.740 about philosophy yeah it's all that deep guys just come on she likes to sing sometimes like this is
01:11:23.660 not an enemy of any country anyway so she was released and she's like you know what back to
01:11:29.560 paris which is an interesting choice come back yeah but um news of her captivity had preceded
01:11:35.360 her and she's welcomed as a hero like a hero of the revolution uh she was invited to speak at the
01:11:40.600 jacobin club she described what happened to her and she was called one of the first amazons of
01:11:46.000 liberty yeah so there's the amazons there's the amazons yes and like amazons is kind of interesting
01:11:52.860 because it's like all these kind of like figures of antiquity
01:11:57.640 would have been very much related to the former regime, right?
01:12:02.640 Like you have like whole 18th century movement,
01:12:05.580 you have everything that's related to the monarchy
01:12:07.260 is very much steeped in the kind of mythological representations.
01:12:11.060 At the time, Amazon was just kind of like, 0.76
01:12:14.000 it was just like almost like a blanket term for warrior women in general. 0.99
01:12:19.140 and uh yeah and just kind of like heroic heroic exceptional women and this is like what her
01:12:26.320 outfit had been wanting had been presenting her as and now they're like you know what you are an
01:12:30.920 amazon you are a warrior woman and she's like yes thank you yeah yeah she's being appreciated in the
01:12:36.100 way that she wanted to be and then she so she at this point it seems like she's more because of her
01:12:41.340 time in prison like she's more accepted i guess or taken more seriously and so she takes that and
01:12:46.840 she's like well here's what i'm gonna do campaign for women's rights to bear arms 1.00
01:12:50.200 like weapons um she argued for the establishment of a battalion of women to defend the city this
01:12:56.660 is like you're so excited it's like women and swords like yeah i love it yes so she wanted to
01:13:04.940 to establish a battalion of women called the amazons basically she's just like let's give us 0.96
01:13:09.940 guns give us swords like give us outfits and we will do this give us all the yeah give us all
01:13:15.460 stuff basically yeah and it's uh yeah it's it's great see it's really interesting as well because 1.00
01:13:21.460 um there's definitely there's even like obviously lots of other women um kind of take up these 1.00
01:13:28.040 petitions for you know a battalion of warrior women uh it's interesting to see that those kind 1.00
01:13:34.260 of impulses even kind of predated the french revolution you have the chevalier deal i know
01:13:39.880 you've done a previous podcast on who uh so when in terms of uh when she was obviously the monarchy 0.96
01:13:46.660 was still you know stable um had proposed sending over a battalion of amazons that she would
01:13:53.580 lead to help in you know help you know uh as allies in uh the american and a revolutionary
01:14:00.140 war and then she was told no and she tried like in the same year actually 1792 she tried uh you
01:14:07.400 know a bit later yeah something uh something yesterday was the idea of like hey so i'm back
01:14:13.140 with the same idea uh how about this time no i mean some theories that they were kind of like
01:14:19.860 yes if you get funding for it which is almost like the same way of saying no because what can
01:14:26.840 you do without the financial backing right but uh yeah interesting to think that that that thinking
01:14:33.340 was already around and would just like become even stronger in that specific year of 1792 with
01:14:39.760 all these different petitions dropping up yeah pauline leon i think was also petitioning for
01:14:45.100 this as well um at one point to royne summoned women to gather to do drill to i don't know just
01:14:51.840 like but not very many people showed up but like you know good yeah yeah there was also it's
01:14:57.620 interesting because there's a story of yeah out of like a list quite the big list actually of
01:15:02.900 women who joined revolutionary armies you have the story of the fernig sisters they were aged 16 and
01:15:08.560 13 uh who joined their father's regiment in disguise so again you have all these different
01:15:14.500 completion of different tropes that would make them really iconic it's like always you know
01:15:18.720 they're doing it for their dad they're joining in disguise without their dad knowing uh you know
01:15:23.380 they're also described as soft and modest so you know they're warriors but they're not they know
01:15:27.740 their place, you know, as girls. But they're actually the inspiration for, you know, a petition
01:15:33.940 for a battalion called Le Corse Fernique, like the Fernique Corpse, proposing like 10,000 women
01:15:41.060 and girls take part in, you know, in this effort. And I think the person behind it, the petition,
01:15:47.700 Manette Dupont, had very specific criteria. Like she wanted women from 18 to 40 years old to take
01:15:54.240 part so i guess 40 years old was the cutoff and she wanted them to all have short hair
01:15:59.240 so you know was this kind of like almost kind of regulation of like you're going to have short hair
01:16:05.240 for practicality but also if you join this army you will not have to think about your appearance
01:16:10.540 you can't be vain you've got to be chased chased as hell uh so it is just really really interesting
01:16:17.920 how you know how you got this kind of sudden movement uh that is obviously really really
01:16:23.940 famous in nature but still kind of relying on that idea of chastity and and modesty and the
01:16:29.360 kind of the image of like the you know the the virgin modest uh warrior woman and that is too 0.57
01:16:35.760 bad because i'm just like you know who would have been a great battalion of female soldiers is the 0.96
01:16:40.360 market women who marched to versailles with the pikes cut off the heads of the soldiers carried
01:16:46.520 the heads back on pikes i'm like god yeah but but they were not you know chased and whatever but i'm
01:16:51.740 like that was basically that like get them yeah yeah get those get those women i mean they're
01:16:57.480 terrifying they will they will raise your city to the ground uh you you know that that that's who 0.90
01:17:03.520 you want uh but again you know it said it's like it's really feeding into all those different 1.00
01:17:08.280 gendered gender shenanigans uh you know in a bad way it's time of of you know we can have women 1.00
01:17:17.220 fighting our wars but only only so much and you know we can we can accept them if they're in 0.99
01:17:23.880 disguise as men within our troops to some extent up to a certain point at which they then forbid it
01:17:30.960 uh but then if you're you know if if you're if you're being too rowdy and if you're assembling
01:17:36.920 as a collective as a powerful well-armed collective that starts to get a bit dangerous 0.79
01:17:42.560 yeah exactly like we can have women soldiers but only extremely chaste only very rule following
01:17:48.180 um yeah only very modest like well that's not who you have like in paris at this time that
01:17:55.380 where are you going to find them yeah and also when you consider like even just like if you
01:17:59.220 consider a troop like these like army troops and you assume that you're going to have women 1.00
01:18:05.460 disguised within them those troops also then had a large following of different women who were 0.97
01:18:10.380 sex workers who were mistresses of various offices uh you had the cantiniere who were you know out
01:18:16.900 kind of serving food you had the laundresses you had like a whole range of different women who were
01:18:22.980 actively showing participating in the war effort anyway without even fighting and were showing
01:18:28.940 their skills who were involved in lots of different ways so it's uh yeah it's kind of
01:18:34.560 interesting how they're like you know that but then when it comes to women actually just like
01:18:39.460 coming up and saying we want this like whole regulated women's battalion it's just kind of 0.97
01:18:43.580 refused not like that not like that not like that you can support the war but not like that yeah 0.58
01:18:48.960 exactly but but to ruin is this is what she wants this is what she's advocating for like she's been
01:18:54.280 in prison like she's been tortured she's been assaulted she's just like comes back and she's
01:18:59.200 like even more ferocious than before um like if before she was sort of in her undergraduate period
01:19:03.900 just like listening and learning now she's just like i get it i see what's happening and i have
01:19:07.640 some plans. I have some proposals and I think I can, I can help. So she gave a major speech on
01:19:15.080 March 25th about the Amazon project about trying to get this women's army. So she's advocating
01:19:21.000 equality of the sexist, rejecting the view that women should be confined to the home, like your
01:19:26.520 best friend Rousseau suggests. So here's a quote from her. Let us return to the days when the women
01:19:32.860 of Gaul debated with men in the public assemblies and fought side by side with their husbands
01:19:37.220 against the enemies of liberty oh yeah and she yeah and it's just really interesting her language
01:19:41.660 because she's not talking about amazon she's not talking about kind of like nebulous heroic
01:19:47.300 kind of figures she's really talking about these are our ancestors she's really kind of appealing
01:19:52.480 to that but also the kind of working class nature of it all really is she's really saying you don't
01:19:57.660 need to be a warrior queen you don't need to be like a literal legend of antiquity to take part
01:20:04.400 like you know we all have it in our bloods inherently you know to take part in this and
01:20:10.340 to actually just like return to our roots uh which is like kind of radical when you when you
01:20:16.040 think about it uh she's like got really like strong rhetoric going for her exactly she's done
01:20:21.700 the learning she knows the history yeah she's got strong arguments and yet this is where things are
01:20:27.980 it's a vibe there's been a vibe shift since when she started being in the revolution she went off
01:20:35.020 to jail she came back and things are just kind of like um just it's a lot more head cutting off vibe
01:20:42.720 is what's happening yes it's much more just like a crowd of people who will try to murder you which
01:20:48.780 is what happens to her so she was i guess giving one of her speeches on april 12th and she escaped
01:20:55.980 a whipping um like just casual whipping just people in the crowd had whips not sure yeah it's
01:21:02.600 the authorities um took her away under armed escort so she was being helped by the authorities
01:21:07.960 so it wasn't a whipping by the authorities it's just like the crowd was mad so mad at her that
01:21:13.160 they wanted to attack her yeah it's what like what i saw from so she that was when she's speaking to 0.91
01:21:20.220 the women of the football and so like the working class like the terrifying like the market women 0.77
01:21:27.020 that you want on your side and directly talking to them and yeah it's interesting so i i saw i 1.00
01:21:32.840 saw this excerpt from the royalist journal journal oh goodness the french is just jumping out that
01:21:37.560 from the royalist newspaper in april 1792 that you know she's previously you know gone to the 0.99
01:21:45.120 hour to propose that the women arm themselves as pikes that the men refuse to bear there's also
01:21:50.320 like a whole part of this that we should explore that is also like these women appealing to like 0.66
01:21:55.400 saying essentially like men have no excuse if women are going to war then like literally every
01:22:00.380 single other man should go to war and kind of shaming them this newspaper says that she returned 0.92
01:22:05.140 to the hour with a few like a few uh sex workers i mean they say they say prostitutes and as soon 0.99
01:22:10.880 she's recognized only one cry was heard here she is she needs to be whipped so you're kind of like 0.98
01:22:16.780 on one hand like whoa but then on the other hand you do remember this is a royalist newspaper and 1.00
01:22:22.140 so you just kind of you you you start to think huh interesting and but then apparently she'd
01:22:30.320 already talked to the same crowds of market women uh from the 11th of march and this
01:22:36.340 the journal general newspaper describes a scene as what do i say they say the martial fire that
01:22:42.900 the jacobins so essentially donkey very nice uh demonstrated sunday dictating uh the decisions
01:22:50.000 of the women of the l was so strong that the lady's mustache came undone so they're essentially
01:22:54.400 saying wow she was talking with so much fervor that you know her mustache fell off kind of
01:23:01.460 essentially just mocking her openly for having more masculine clothing and completely ridiculing
01:23:08.100 her for what what she was doing so yeah was she was she wasn't she like either way it's not going
01:23:14.180 well for her in the press yeah it's hard to know what the reception was amongst the market women 0.92
01:23:20.380 but uh maybe it didn't go quite so well yeah so she's one of the reason people are mad at her 0.91
01:23:26.100 they're saying that she's luring women away from their domestic duties which is like this whole 0.99
01:23:31.160 thing about like women should be at the home they should just like this rousseau thing yeah um like 0.78
01:23:35.320 that's really there was a period of time where it's just kind of like yeah hell yeah women can
01:23:39.940 be revolutionaries and i was kind of like no no no we can't much too much not not not like that
01:23:45.580 not like that exactly and this is where i think is robespierre in charge now right yes i believe
01:23:53.100 he is and she yeah and she's kind of kind of accused of uh of kind of using his name like
01:24:00.180 yeah putting his his name in her mouth and i believe so it's like that french revolution
01:24:06.300 it's just a little bit but yeah you like at this stage you would have the girondin kind of slightly
01:24:11.900 more moderate faction of things and the jacobin which you know are starting to be a little bit
01:24:17.960 more radical in a way of of seeing things and she was on the girondist side yeah and while you know 0.94
01:24:26.360 yeah people like Robespierre I don't remember people like Robespierre would have been on the
01:24:30.900 kind of the more like jacobin like radical side you had a whole faction of the jacobin that was 0.75
01:24:35.200 which is like the enraged you know yeah yeah no I've got a in a few weeks I'll be talking about
01:24:41.860 a woman who is part of the enraged um I love I love when a French word is so close to an English 0.68
01:24:48.060 word that I understand it exactly I'm like oh just the enraged just great branding uh you know 0.91
01:24:55.280 on that part that's yeah that's a good political party branding right there so things are we're
01:25:02.180 talking about her story but like in a broader sense like the french revolution is now in this
01:25:06.380 chaotic murder stage yeah basically and she's gotten more determined and more ferocious and
01:25:13.420 just keeps giving her speeches um so april 23rd at the jacobin club she was mocked there for
01:25:20.680 presuming as a woman to have political opinions and so she again is this what she did or is this
01:25:27.120 what someone reported she did but i love it so i'll say it um she vaulted the gallery railing 0.97
01:25:32.100 and charged to the to the podium at the front demanding to be heard um and then the sitting
01:25:38.060 was suspended because that just led to a riot but basically whatever happened like she was mocked
01:25:45.360 she got mad about it and things are coming to a head really yeah it's difficult to know whether
01:25:51.340 that would have been true because it does definitely fit into that kind of whole
01:25:54.540 misogynist propaganda that the press is obviously doing involved she's like this angry this angry 1.00
01:26:01.600 woman who's trying to like corrupt you away from the home and she's just like doing all this kind 1.00
01:26:06.780 of stuff in public but i just think that she's been to these debates so long that she would know 1.00
01:26:10.920 better than to do that yeah so it's yeah comma and mental health problems like she might her
01:26:18.080 judgment might be affected by that okay so then it's like what did she do what did she not do 0.99
01:26:25.440 she probably she was maybe helping to organize things like the demonstration of june 20th called
01:26:30.020 the visit to the king which is i don't know if that's the same thing as the tuileries where the
01:26:35.680 mob invaded the prison yeah so it's like where she it's like she might have been in that mob she
01:26:40.500 might have not like everyone at the time was like she was in the mob you know she's riding a cannon
01:26:44.680 or whatever but it's like was she there's a story that she found the man like the editor of one of
01:26:50.820 the newspapers who had mocked her and she like personally lynched him but it's like did she
01:26:54.860 yeah it's like everybody always wants her to be in the mob it was like oh she was at the women's
01:26:59.280 march on their side she was there and she's like i don't know if that's really her style
01:27:04.540 yeah yeah it's like she she's wearing outfits she's giving speeches but like is she like 1.00
01:27:10.460 running around in mobs murdering people she's trying to like organize a core like of women 1.00
01:27:14.740 to do military drills like that's what she's doing yeah yeah and even like in the symbolism 1.00
01:27:20.120 of what she's wearing like she's often reported to be building a saber right um and if you just
01:27:25.380 think about the saber in in general like the connotations of that are very very military you
01:27:31.100 know like you like it's an officer's weapon it's it's the kind of thing that you know would have 0.97
01:27:36.060 been regulated in that way it's just so it she's not really the type of woman who has any kind of
01:27:44.700 thing attributed to her in terms of like being involved in active fighting in in any sense and
01:27:50.760 it feels like it's more of a kind of like symbolic perspective of you know taking all the attributes
01:27:56.780 of you know masculine attributes like the sword which you know is definitely you know it's its own
01:28:02.100 this whole thing in itself and again it's like we don't know what did she do what was she only
01:28:07.520 rumored to do but it does seem like her outfit like it's the sword i'm picturing it is kind of
01:28:13.360 like again like a chapel rowan it's just kind of like here's my outfit and the sword is the
01:28:17.180 accessory of my outfit not so much like i'm gonna go sword fighting people now it's more just like
01:28:22.100 no the sword helps you see that i'm doing a military style outfit yeah exactly exactly it's
01:28:27.400 always like those questions actually even go back to joan of arc and like debates around her and
01:28:32.300 like to what extent would she have actively been involved in combat she definitely had a sword she
01:28:37.220 definitely had armor she was probably most likely just holding being the standard bearer and being
01:28:45.460 the kind of active symbol and kind of like rallying the troops uh and helping with you know
01:28:51.880 like army strategies uh but was she actively involved in how to tackle that it's just kind
01:28:56.800 of idea of like just the i think deal why i'm sounding like the powerful symbolism of it all
01:29:02.980 as well comma and then she was in this mob um the one time the one time we know she's in a mob
01:29:10.720 yeah so august 10th um this is the so the crowd outside this is where the royalist prisoners were
01:29:20.420 killed um in the fuyance which is a prison fuyance yeah yeah so this is this is where it was
01:29:29.440 described it's like she and again i'm gonna say like how is her mental health doing probably not
01:29:34.300 great how's her physical health probably not great but she like becomes in this instance exactly what
01:29:39.420 the newspapers had always claimed she was like she's wearing her blue riding habit carrying 1.00
01:29:43.460 pistols and a dagger um she urged on the bloodthirsty crowd to kill the royal prisoners
01:29:49.260 there so royalist prison so this is we know she did do this because she was later awarded a prize
01:29:56.360 for her courage on this day yeah yeah and interesting that she's kind of switched the
01:30:01.000 same for the pistols and the dagger kind of a lot more kind of like just practical things you want
01:30:05.780 in a full-on assault she's no longer in the kind of performance she's just kind of i've had enough
01:30:12.660 like if if debating is not going to work because the theory is not going to work and the petitioning
01:30:17.560 is not going to work then i'm as i may as well you know it's uh it is interesting to what extent
01:30:24.360 she kind of becomes that you know everything that she's being depicted as in the press
01:30:30.240 yeah she sort of leans into it um and then she's kind of like popping in and out of like recorded
01:30:36.260 history which could be like her health is worse and better and she's able to do stuff and other
01:30:41.160 times she's not able to do stuff yeah so she wrote she's the author of a broadsheet and i love
01:30:46.880 i love people writing pamphlets i love people just like here's my manifesto everybody should
01:30:52.040 read it so what she wrote about um she gave an analysis of the current political military 1.00
01:30:58.040 situation she called for the election of six virtuous wise women in each paris section who 1.00
01:31:04.400 wearing tricolor sashes because her proposal includes outfits um so these six virtuous wise 1.00
01:31:11.120 women would have the task of reconciling and uniting the male citizens and monitoring their
01:31:16.320 behavior and they would admonish miscreants oh i i love it um i think it makes me wonder to what
01:31:25.920 extent she was aware of like the kind of the worthy women trope uh which is quite an old trope
01:31:31.100 of kind of like kind of late medieval like there were these like worthy men throughout history and
01:31:37.220 this kind of medieval trope but then they were given these kind of women equivalents kind of
01:31:41.340 like what happened was like she-ra and he-man uh and then you kind of within these kind of
01:31:46.660 women worthies finds like amazon's you know amazon queens you find these women rulers so
01:31:52.800 it's just kind of interesting that maybe she was trying to reference that in in some shape
01:31:57.900 some shape or form with that idea of kind of uh you know six righteous wise women
01:32:04.480 have Paris section it's just really fascinating it's a it's a cute idea um and I would propose
01:32:11.900 it is a philosophical hypothetical idea and an actual idea because she knew what was happening
01:32:17.440 in the world and this was not going to yeah it wasn't going to happen but she just wanted to
01:32:21.600 make a statement yeah okay so that may 15th and this is so uh we mentioned before claire lacombe
01:32:28.960 who is another prominent woman of the revolution who maybe we're going to talk about next week
01:32:33.480 um she was uh she was with the jacobins to royn and what she was doing claire lacombe and her
01:32:41.780 entourage they were preventing people from getting into the convention um to royn arrived as usual 1.00
01:32:49.460 and she was mobbed by the women who, um, attacked her. Um, they whipped her savagely to the extent 1.00
01:32:56.780 that she was like permanently injured. And then of all people, according to some accounts, Jean
01:33:02.840 Paul Marat, like Marat from the famously later killed in his bathtub, um, arrived and spirited
01:33:10.680 her away, but she was humiliated. Um, it was women who had attacked her, which maybe especially
01:33:16.080 affected her and also she was like already had all these health problems and now she's dealing
01:33:20.100 with these injuries yeah yeah absolutely and that kind of like the violating nature of it all as
01:33:25.760 well like her skirts being being lifted like being punished in a way that's like has this these kind
01:33:32.060 of like really like humiliating also kind of vaguely sexual connotation it's this is very it's
01:33:39.760 all very you definitely feel as though it's definitely conflated with the way in which she
01:33:43.720 dressed and presented herself as well as you know her political inclinations and this kind of 1.00
01:33:50.980 yeah and i just yeah the kind of internalized misogyny of other women you know doing doing 1.00
01:33:58.440 this to her and ironically mara would later on be assassinated by a jim hondin uh activist woman
01:34:06.880 Charlotte's killed it who so it's just yeah it's interesting in section of difference yeah 1.00
01:34:13.080 different pathways yeah it just sort of yeah just all the different ways that women were asserting
01:34:18.800 themselves in the French Revolution all kind of come to a head in this one moment and after this 0.99
01:34:22.680 she withdrew from public life she's just like fuck fuck this like yeah no I'm done so in the 0.99
01:34:32.240 And like, that's how I imagine her thinking, but also like just her health got really, really, really bad really quickly, especially her mental health. 0.99
01:34:41.560 She was working on writing her memoirs, which were later published, which she had written sort of those confessions slash memoirs in prison.
01:34:48.900 And maybe that is what made her think like, oh, maybe I'll write more fuller memoirs.
01:34:52.340 anyway um she was arrested on suspicion june 27 1794 probably for ill-considered words to
01:35:02.940 neighbors so this is during the terror this is when any like people are being arrested for like
01:35:06.680 thought crime yeah yeah it's it's not it's not a good time everybody's getting guillotines left
01:35:13.300 and right it's uh it's uh it's definitely it's it's like the grim part of the french revolution
01:35:19.840 that uh people seem to forget about sometimes it says like the the revolutionary ideal project has
01:35:27.440 gone completely it's it's become a horror film yeah exactly exactly i don't know how much you've
01:35:33.900 seen like on social media lately people just like advocating for a french revolution type moment
01:35:38.940 people just like bring up the guilty like because people are mad at billionaires people are mad at
01:35:42.580 like various fascist governments and we i talked at length in my previous episode about this but
01:35:48.320 it's like the french revolution didn't actually go well like that's not that's not the model you
01:35:55.040 want to like i can understand like people who are just like yeah the vibes of just kind of like
01:35:59.820 poor people going after rich people but it's like yeah but then what happened then is that the
01:36:04.580 infighting and then they started like people who got their heads cut off were not all aristocrats
01:36:09.880 no a lot of a lot of them were not no for sure and and i think now there's a kind of i think
01:36:16.560 reassessments of you know how that history has been taught and how mahatwanette and her
01:36:21.900 children were treated in just absolutely horrifying ways uh and it's i definitely
01:36:27.980 have lots of thoughts about the mumification of the guillotine uh definitely because i happen to
01:36:33.800 have seen a real life guillotine at an exhibition um years ago called uh crime and punishment at
01:36:40.940 uh and it was one of the guillotines that would have been used in capital punishments which
01:36:48.220 last capital punishment was in the 1970s in france and what at that stage been you know
01:36:55.680 linked to the execution of prisoners of desperate desperate people you know it just it's
01:37:03.440 like when you see a real life guillotine it completely changes your perspective on how it's
01:37:09.320 kind of made light of in terms of its uh its its use uh its use today um i just i did find it quite
01:37:18.420 interesting you wouldn't really have memes related to would you have memes related to the electric
01:37:24.120 chair in a few centuries uh but you know for me from a friendship perspective the guillotine
01:37:30.780 stops you know the last use of the guillotine was in the 1970s that's not that long ago
01:37:37.080 it's not it's not the 18th century uh so it's uh it's definitely quite a difference
01:37:44.060 well and Tyrone's story I think really illustrates well just by looking at her specific life story
01:37:51.280 like how the revolution went from kind of like this idealism this optimism and then it just kind
01:37:57.200 of turned into just sort of infighting people who are mad at other people for other reasons would
01:38:01.800 say oh actually they're an aristocrat and actually we should like she went into this with the best of
01:38:06.420 intentions. And it's, she was just like beaten down, like literally at this point. Um, and then
01:38:11.720 she was arrested, uh, her brother, remember she had two brothers, Nicholas, Nicholas Joseph or
01:38:18.180 Joseph Nicholas or whichever. He appealed to have her put in his custody because he knew like they
01:38:24.520 were still in touch and he knew that she just like, she needed, she needed help. She was because
01:38:29.480 of all her various illnesses. The day before the fall of the committee of public safety, which is
01:38:35.040 not a thing that I've gotten to yet on this podcast, but the Committee of Public Safety is
01:38:39.180 the like 1984 coded like Robespierre, the people who are just arresting everybody. So they fell
01:38:45.960 at some point, which we'll learn about later. Anyway, she wrote a half logical, half delusional
01:38:51.200 letter to Saint-Just, a powerful member asking for his aid, but he was executed before he received
01:38:56.680 it. So she's, I don't know, you know, you just think about people who, I'm just picturing people
01:39:02.260 with like dementia or something where it's just like you still remember who you were and you still
01:39:05.520 feel strongly about something so she's still writing letters like she's still
01:39:08.680 like i think that the revolutionary stuff was still such a part of her
01:39:14.880 and she but also it's just like syphilis like destroys your brain like yeah absolutely yeah
01:39:20.300 absolutely it's it's just kind of terrifying how you know her her situation reflects just
01:39:27.120 so so many other other women's uh situations throughout history but also like at that time of
01:39:32.880 just being being sent away shut away like kept in horrible conditions and she was even used as this
01:39:39.200 kind of case study um by this um professional etienne ischiemol who was you know said oh this 1.00
01:39:46.940 is an example of revolutionary excess in a woman you know this will lead to that kind of yeah it 1.00
01:39:53.000 all leaves that kind of mental mental health situation uh claire raconte actually was you 0.99
01:39:58.580 know also hospitalized during the future but you know much later and you just like have this kind 1.00
01:40:05.620 of you just have these women who you feel kind of disposed of uh they've they serve their purpose 1.00
01:40:12.260 uh but just as soon as you know as soon as they kind of create any kind of ways or they're just 0.99
01:40:17.500 like not considered well enough healthy enough palatable enough they're just kind of locked away
01:40:23.320 uh you know by their peers but also just historically just like dismissed as you know
01:40:27.980 oh she was uh she was a madman exactly exactly and she spent the rest of her life in various
01:40:33.860 asylums like she was certified insane which was a thing that happened and she just kind of went
01:40:38.740 into hospitals which again it's like the medical care i mean she all of her various things like
01:40:45.040 like even just talking about the syphilis like the physical what happens to your body and then
01:40:49.880 like how it affects your brain like that was untreated except for mercury but she had also
01:40:54.660 these other like from the whipping she had injuries like basically they're just like here's
01:40:59.160 some leeches like oh you're here well like we got let's balance your humors like nothing they
01:41:04.920 were doing was helpful to her but it was just kind of like well she can't live in society anymore so
01:41:09.080 let's just kind of lock her away and where it says uh she was intermittently lucid and speaking
01:41:15.260 constantly about the revolution yeah um and then she died in hospital june 8th 1817 and what a life
01:41:24.980 what what a life and just really kind of sad to see that you know obviously her fate was just not
01:41:32.060 that much different to you know the fate of volant de gorge who was just like considered as like
01:41:39.080 too like too radical by the kind of more conservative you know two conservatives uh
01:41:45.000 you know all like accused of being a royalist by the jacobin ended up you know being executed but 0.76
01:41:51.700 also you know uh Pauline Leon who ended up being a lot you know who ended up like having a much
01:41:57.660 kind of quieter end to her life you kind of secluded to the domestic sphere and kind of
01:42:02.080 giving up on her revolutionary activities it's like it's not very you know it's not that that
01:42:06.320 kind of heroic and and you imagine that unfortunately it's often often the case uh
01:42:12.920 it's it's interesting how in many ways Stingwayne kind of almost ends up like she's she's tried to
01:42:21.660 kind of go beyond drugs but in a way she's just kind of remembered for that burst of activity
01:42:28.200 that literal you know taking part in that one inspection we know that she was part of that one
01:42:33.240 mob we know she was part of uh and and then kind of dwindling away into into obscurity and you know
01:42:41.660 and being being locked away it's uh yeah it's a lot lost these kind of women sometimes stories
01:42:48.580 often end that way you're interested in the kind of glitz and glamour of them wielding the sword 0.82
01:42:53.620 you know being all badass but then hey what what's happening what's happening afterwards like where
01:42:57.720 did they end up well and i was just looking too to double check so she was 54 when she died
01:43:03.220 so she was um institutionalized probably in her 30s so like such a young person yeah like
01:43:10.200 everything she did was in a short period of like the revolutionary activities that's just over a
01:43:15.460 short period of time and then she's kind of just because of these illustrations it's just kind of
01:43:19.680 like oh look at her she's like riding the horse or riding the cannon like with her sword like
01:43:23.820 at every mob riot it's like actually no but so to wrap things up we're going to go
01:43:33.060 through i sent you in advance the scale so we're going to score her in four different categories
01:43:37.420 yes each one is from zero to ten so and this is interesting the french revolution period is
01:43:43.780 interesting because the first category is the scandalousness which is like how scandalous was
01:43:48.380 she seen by people in her time and so like on the one hand during the revolution um and then under
01:43:57.560 robespierre like what was scandalous kind of changed throughout her life but i do think
01:44:01.880 the first part of her life like being the i don't know actually it was i guess it wouldn't have been
01:44:07.340 scandalous to be a courtesan to be sort of this to have the sugar daddy like a lot of people are 0.95
01:44:12.100 doing it but then she starts wearing her outfit and going to the revolution that is
01:44:15.960 ever even the revolutionaries are like this is a bit much yeah yeah i think so yeah i think it's
01:44:21.800 like that conflation of different different things and then when you then consider that
01:44:26.000 she's part of those in those few years she's then going to be part of this whole movement where 0.68
01:44:31.800 suddenly there's this horror of like oh my goodness they want you know these these women 1.00
01:44:37.120 citizens want to claim a red bonnet they're gonna have our trousers next like this is all 1.00
01:44:41.360 getting a bit too work for us guys we gotta rein it in we've got to now forbid cross-dressing and 1.00
01:44:47.040 and also you know forbid women taking part in the army and forbid uh you know the creation of 0.98
01:44:53.100 women's societies and clubs like lots of lots of these some repressive measures um kind of coming 1.00
01:44:59.860 down in in 1793 I I don't know I was thinking about that I think I would I would rank her as
01:45:05.900 an eight I like I feel as though that you know it maybe wasn't I think the step above may you know
01:45:13.460 would have been kind of trying to confirm the the Jess Gal being Powell's allegations of like you
01:45:18.760 know would would have been some like actual queerness going on and it's usually hard to
01:45:23.460 ascertain those kind of things at all but uh i i feel like i'm i'm landing on an ache because i
01:45:29.400 feel as though she's definitely being the chaperone of her time she was definitely
01:45:33.060 in that kind of spirit of of performance and and being outspoken and you know being in front lines
01:45:41.460 but you know but there were also other things where she was in many ways doing what other women
01:45:47.380 were doing at a time that wasn't necessarily that much after normal yeah and she was she was seen 1.00
01:45:52.680 she was singled out i think because she um because of the way she dressed and because of the
01:46:00.100 her fondness for speaking and for oratory and like she she made herself stand out even
01:46:06.700 among a bunch of people who were also advocating for similar things but i agree well i'm never
01:46:12.600 disagree with you. I'm very much curious to see what you think, but I think an eight is a suitable
01:46:19.160 choice. The next category, and this one is interesting because it's scheminess. So this
01:46:23.700 is like, how much does she come up with? And this is like, well, she wasn't a spy.
01:46:27.720 No. 1.00
01:46:28.060 Like she wasn't, she wanted to start the Amazon Women's Army. She suggested like, let's have six 1.00
01:46:35.760 wise, like she, I don't think she was really scheming. I think she was kind of more like
01:46:41.540 seeing what was going on seeing where she could fit herself in but she wasn't leading anything
01:46:47.400 really yeah and she wasn't kind of playing the game in a sense in which she wasn't like thinking
01:46:53.460 well okay let's let's try and like quietly introduce some some ideas and then just kind of
01:46:58.500 like ramp up the radical nature of things that's like let's like make friends let's you know even
01:47:03.360 stuff like let's associate directly or try to marry you know a french revolutionary and get 1.00
01:47:10.440 get more physical standing you know she wasn't necessarily in that frame of mind you know she
01:47:16.440 was just like very much from my point of view quite brash she was just like well actually i'm
01:47:21.840 just going to express my views if you don't like it tough luck um i'm going to talk directly to 0.64
01:47:27.040 the working class market women of the al and if they don't like it then you know uh that was the
01:47:34.280 way it is she i don't think she was very interested in moderating herself for that in many ways
01:47:38.880 also you know also caused her her doubtful but you know as we've seen as with other 0.80
01:47:44.540 women as a period like probably neon and uh you can't win can you you're always going to be too 1.00
01:47:51.440 radical or too conservative and then gasp you're suddenly a royalist so she she in the in the end 0.98
01:47:59.380 that was what got her people saying you're too much of a gilandana you're too conservative so
01:48:04.580 So I think, I don't know, I've got a four feels cruel because it's not really a reflection on her intelligence.
01:48:12.480 She's obviously a brilliant orator.
01:48:14.980 She's got all this political acumen, but I just don't think she was interested in the scheming side of things.
01:48:21.320 No, and the reason I have these four categories on the scale is just because people we talk about, it's very rare for somebody to score highly in everything.
01:48:29.360 And I think, yeah, just thinking about it in this context, like for sure, like you're right.
01:48:32.640 she didn't go in there to play the game she just came in with kind of like principles and really
01:48:39.740 good like um i don't know just really thinking like this is how it should be but without the
01:48:44.880 sort of like political awareness of how to actually convince people to actually agree with her yeah
01:48:49.480 yeah so you know if we had a category of just like principles she'd be 10 she'd be 10 absolutely
01:48:55.840 yeah she would um i'm going to go out of order just so we can finish with significance so the
01:49:01.600 next one is the sexism which is like how much did being a woman get in her way now i will say a lot
01:49:08.300 it did a lot comma and a lot of men also wound up getting their heads cut off for doing similar
01:49:16.660 things so it's just kind of like it is true it is true um that's an interesting one i actually
01:49:22.140 scored that one quite high as a nine because for me what really got me about sorry really did kind
01:49:26.280 to break my heart is that she wasn't about kind of being like many of these women these uh you
01:49:31.940 know women of nobility had been uh you know in previous in the 17th century of like saying oh 0.56
01:49:37.120 i'm going to dress as this amazon queen because i consider myself an exception to my gender you 0.99
01:49:42.440 know i'm i'm leading the men uh but you know i also believe that women should stay in that place
01:49:46.840 she was really in that perspective of like a collective of women and kind of collective action
01:49:51.440 but in the end 0.99
01:49:52.600 the smear campaigns 0.86
01:49:53.720 against her
01:49:54.280 were so powerful
01:49:55.180 and I think
01:49:56.780 she was just
01:49:57.340 like 0.99
01:49:58.480 the inherent
01:49:59.360 misogyny
01:50:00.060 at the time
01:50:00.700 was so
01:50:02.480 against her
01:50:03.580 not in her favour
01:50:04.900 that in the end
01:50:06.140 like 0.90
01:50:06.980 the women 0.99
01:50:07.440 the very women 0.97
01:50:08.200 that she wanted
01:50:08.700 to appeal to
01:50:09.280 the working class women 1.00
01:50:10.200 just couldn't 1.00
01:50:12.380 couldn't gel
01:50:13.920 with her message
01:50:14.600 and sometimes
01:50:15.340 I wonder if it's
01:50:16.120 just because
01:50:16.740 like she had
01:50:18.000 lots of things
01:50:18.780 they didn't help
01:50:19.640 see the 0.89
01:50:20.060 aristocrats
01:50:21.440 aristocratized the name that's not a term but you know the name that made her sound 0.59
01:50:25.980 aristocratic maybe the dressing in that specific way was also called back to
01:50:30.680 women of the aristocracy who had had the privilege to dress in these kind of more
01:50:35.340 unconventional ways and that just did not appeal to the working class women she was
01:50:40.000 talking to but I feel like when you when you see like what's being told about her in the press 0.93
01:50:45.700 it's her her emotions and her gender non-performity are just being used against her
01:50:51.820 relentlessly and it's just and it's still something we see today you know the the angry
01:50:57.560 the angry woke social justice warrior you know it's just the same it's the same rhetoric that 1.00
01:51:03.040 will then lead to women dampening access to their own rights to to you know to form part of the 0.98
01:51:09.380 status quo and uh and beat down other women so it's a nine for me just because of that kind of 0.99
01:51:15.240 heartbreaking thing of you know that that that final confrontation of women not not having her
01:51:21.800 her back not being on the side and within that wider context i feel of that it's tricky because
01:51:27.480 like the men weren't really unified either but like there were just so many different
01:51:30.900 feminist perspectives going on in the french revolution but in the end they weren't always
01:51:35.800 on the same side they they kind of did fail to unify in in some ways so yeah i would say i would
01:51:43.100 say nine maybe maybe an eight because you know you do wonders to what extents yeah obviously
01:51:48.300 men you know if she if she was like a man who had also kind of been given the aristocratic
01:51:54.900 allegations would they have suffered the same fate it's uh yeah still a nine for me i think
01:52:00.340 oh no i think a nine for sure and part of it too is just her earlier life like being sort of like
01:52:05.580 no one really cared about her because she was a girl like presumably her brothers were treated
01:52:08.900 better and then being um abandoned pregnant like what is she gonna do like she turns to the sex
01:52:17.060 work like the so she's making do in the life but also just like being set up for failure as like a 1.00
01:52:21.760 lower class woman um unmarried has this child like she's if she hadn't had if she'd had support
01:52:29.220 then if people had helped her out like things could turn out differently yeah it's that it's 0.98
01:52:34.020 that major kind of irony that's the kind of more aristocratic upper-class women who took part in
01:52:39.400 the french revolutionary effort are better remembered because there's been more time to
01:52:44.180 kind of uh express their ideas they had more backing from their families they had more
01:52:49.340 financial supports in the first place and from a kind of intersectional kind of point of view of
01:52:56.280 being involved uh in in sex work you know in terms of being supported by that older man uh in terms of 0.99
01:53:04.020 working class feminism in terms of disability history, she's just, she's on the margins of 1.00
01:53:09.400 society, essentially. And so the final category then is the significance. And so how significant
01:53:16.200 was she at the time? And how significant is she remembered now? And could you first, I don't know
01:53:20.080 how this will work into the score, but before we started recording, you were telling me about
01:53:23.400 there's a street or a neighborhood that we think is named after her. Yes. Yes. The first time,
01:53:29.200 when I was reading about Tiwanda Menko and I started reading about her about, you know,
01:53:33.360 a year or so ago.
01:53:34.580 I was like,
01:53:34.940 Mericourt, Mericourt.
01:53:35.740 And then I was talking to my mom,
01:53:37.380 actually,
01:53:37.820 about the fact
01:53:38.520 that I'm recording this podcast.
01:53:39.940 And she said,
01:53:41.100 oh,
01:53:41.460 come,
01:53:42.460 like,
01:53:43.500 La Folie Mericourt,
01:53:44.660 which is,
01:53:45.560 you know,
01:53:46.040 the name
01:53:47.380 of a whole neighborhood
01:53:48.220 in Paris,
01:53:49.880 in the 11th,
01:53:50.780 I want to be small
01:53:51.260 of our parents,
01:53:52.480 I believe.
01:53:53.480 And was,
01:53:54.620 and was actually,
01:53:55.520 that was based on the streets,
01:53:57.040 the Rue Folie Mericourt,
01:53:58.060 which was definitely named
01:53:59.060 in the 19th century.
01:54:00.580 I wasn't able to see
01:54:02.120 any specific,
01:54:03.360 evidence that was actually explicitly named after her but at the same time you can't help
01:54:09.020 but think that there must have been some kind of some kind of the translation the translation is
01:54:14.160 the madness of mary core right fully yes fully is the madness mary core and just so interesting to
01:54:21.640 me um so is it that is this a complete coincidence or is it linked to wang de mary core but you know
01:54:28.120 if it's if it is that kind of strange thing of her being reduced to her madness uh in a sense so
01:54:35.340 definitely needs verifying of whether or not that street was actually explicitly named after her or
01:54:41.520 more likely her mental illness but i think when it comes to her at the time i think that she
01:54:47.980 definitely had such tangible such a tangible impact um i mean when you look at uh when you
01:54:56.200 look at the fact that Pauline Léon and Claire Lacombe founded the club, this twin républicaine,
01:55:01.300 the club of citizen women of the republic, it was kind of late on these kind of ideas that
01:55:08.460 Hollande de Gauche but also, Thierry de Maricourt, put forward about women being involved in warfare
01:55:15.140 and the wider political sphere. She was strengthening the numerous other petitions for
01:55:23.720 battalions of women at the time and to some extent she wanted to accent the the kind of this 1.00
01:55:30.460 war this gag that could get out the you know the war of the red bonnets of women citizens to 1.00
01:55:36.160 access the red bonnets uh and then this panic like god they're going to take our trousers as well 0.98
01:55:41.640 you know not only influenced that whole movement but then also you know may have paved the way for
01:55:47.460 future you know future feminist um you know feminist struggles that happened in 19th century
01:55:53.740 for women to wear the trousers for future uh revolutionary feminist action it's it's that
01:56:00.060 kind of thing of like you know the fact that it was a an inherent failure doesn't mean that didn't
01:56:05.220 have this tangible impact and the kind of ripple effect that would be more present later on and i
01:56:14.100 think her significance um the concept of her like the just sort of this like woman revolutionary
01:56:21.380 like in the time like she was um influenced in a bad way but sort of like it was a way that people 0.92
01:56:29.940 could dismiss the feminist thinkers and the the concept of female soldiers like she just became
01:56:35.140 this sort of um token or something or just example of what a woman revolutionary is like i think
01:56:40.760 as much as her name is remembered now it's just kind of like oh she was it's that image of her
01:56:45.920 in the mob with it like she has just become like the exemplar of kind of woman revolutionary yeah
01:56:52.720 so which is not really what she was about but it does speak to sort of like she because of her 0.53
01:56:58.900 on this podcast i do tend to emphasize the importance of you know crafting and fashion 0.57
01:57:06.820 but like the fact that the outfit that she wore became iconic like it's kind of like the female
01:57:12.100 revolutionary and there's some significance to that as well yeah for sure and when you consider
01:57:16.340 that like later on in the kind of in the interwar there was this kind of emergence of a whole
01:57:21.540 you know lesbian visual identity of you know women having caught more masternised clothing
01:57:26.840 as kind of linked to the uniforms uh that they were taking on to replace men who'd gone off to
01:57:33.040 wore um and how that creates the whole feminist queer feminist language of dress in itself
01:57:39.520 you know you can definitely see so many interesting things that go back to
01:57:44.120 like the the kind of inherent kind of queer feminist aesthetic of you know the writing 0.68
01:57:51.580 habit and those kind of masculized uh pieces of clothing that she wore and that idea in many ways 1.00
01:57:58.980 of kind of like literally weaponized femininity that refuses to be in a binary that refuses to
01:58:05.540 be like full feminine or just kind of like oh i'm going to dress as a man because we should all aspire
01:58:11.120 to you know uh to to be uh you know to be dressed as men to to accomplish great things she's like
01:58:17.100 actually i'm doing this this is an act of kind of radical disability in uh in many ways uh and i
01:58:24.840 think it's just quite interesting when there's this kind of like whole moral panic around the
01:58:29.000 idea of of women usurping the trousers and the red bonnet uh they were described at some point 1.00
01:58:34.000 errant nitises you know this idea of their you know that these these women with sores are kind 0.99
01:58:40.220 of uh are just kind of roaming around and causing havoc but when you think about it now there's such 1.00
01:58:45.840 a powerful image in itself so where would you rank her zero to ten on significance
01:58:51.200 what did i put i mean i don't know why i originally put seven i think i originally put seven just
01:58:57.820 because of like the fact that's but in terms of like her notoriety today you know compared to
01:59:04.940 but at the same time given the impact she had at the time i would like bump her up to an eight
01:59:10.500 uh i think even though i believe this podcast is part of you know helping helping kind of make her
01:59:16.980 legacy a little bit more well known i think she definitely had such a tangible impact at the time
01:59:22.540 in so many different ways so that gives her a total score of 29 29 29 out of whatever 40 but
01:59:33.540 like that's a very respectable score i'm just scrolling out to see yeah yeah who's who's got
01:59:39.400 a similar do you know um just in terms of gender history deborah samson slash robert shirtleff
01:59:44.520 from the american revolution or do you not i i have a i've been a like uh missing knowledge when
01:59:50.160 it comes to the american revolution so no so deborah samson slash robert shirtliff as evidenced
01:59:55.120 by the double name was uh was a figure who was a woman who disguised as a man to fight in the war
02:00:03.200 of american independence and but then also it's like or was this it's a gender non-conforming like
02:00:10.380 because yeah that's why it's deborah slash robert because it's like they lived as robert
02:00:15.020 sometimes they lived as deborah so anyway that person has a 28.5 so okay hey and you know who
02:00:20.980 else is a 29 olymp de gooch hey perfect matching score that's interesting i mean i definitely feel
02:00:27.840 it's so why you mainly lost points in terms of scheming but same time she holds she holds strong
02:00:34.260 she still had ground she stuck to her guns uh you know literally so she did um to the detriment of 0.85
02:00:40.640 her yeah life but um no so that that's the perfect neighborhood i think just kind of like gender
02:00:45.980 non-conforming people and also olympic goosh susan you know olymp got the statue terwine did not 1.00
02:00:54.220 but on this scale they're equivalent exactly exactly so in terms of women sword lesbians
02:01:02.540 where can people keep up with you and your work you have your podcast and where else i have my 0.98
02:01:08.000 podcast i have my podcast bustles and broad source all about women with swords for history and
02:01:13.240 legends i have my youtube channel just gal pals which is all about looking at arms and armor
02:01:19.380 through a queer feminist lens and finally i also write and draw a web comic called girl school of
02:01:26.880 which is all about girls with swords being incredibly gay for one another that's the
02:01:33.400 best way i can describe it it's just lots of like uh coming of age queer found family sword 0.73
02:01:41.100 shenanigans so like for anyone out there who's a fan of of women queer ladies with swords
02:01:47.800 you're the person to follow whether you're a comic a youtube a podcast like you're providing
02:01:53.220 this content i'm everywhere absolutely um and you're absolutely the perfect guest to talk about
02:01:58.880 this thank you gender non-conforming sword lady yes exactly we love it thank you so much for
02:02:06.500 joining me oh thank you it was so much fun so if you're as obsessed with claire mead as i currently
02:02:17.920 am as i was during that interview as i was when you're planning the interview i'm just so excited
02:02:22.480 to know who she is and have her as a friend of the podcast now you can keep up with what claire is
02:02:26.720 doing on her website which is clairemead.com and there's links there to all of her social media
02:02:32.020 including she's on instagram and then she's also got her youtube joust gal pals where she talks
02:02:38.860 about queer women and swords in history and then she also has her web comic girl school of knighthood
02:02:45.620 guess what queer women and girls with swords so keep up with her and then also her podcast how
02:02:51.620 could I not mention that? Her podcast, which is called Bustles and Broadswords, Sword Lady
02:02:57.240 Histories. So follow that, catch up with her, and I believe she has some new episodes of that coming
02:03:03.200 out soon. Anyway, we're obsessed, and here we all are in our French Revolutionary era. Next week,
02:03:09.060 we're going to be looking at more queer French Revolution history. That's right. We're going 0.95
02:03:14.320 to be talking about two women from that era who were historically very good friends. Their names
02:03:19.080 might have come up in this past episode if you were listening closely it's going to be the first
02:03:23.520 ever vulgar history episode about two people at once so you know you're you're going to enjoy that
02:03:29.820 as well spoiler neither of them actually no actually no most of the people in the sequence
02:03:35.960 of episodes die quite young in kind of tragic ways of the the historically very good friends
02:03:43.680 next week one and or both of them survives the french revolution era so stay tuned for that
02:03:49.840 obviously and if you again if you want to get the bingo card for this segment of vulgar history
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02:06:06.420 so this asshole Robespierre, I'm just finding a lot of new nemeses among the men of the French 1.00
02:06:12.720 Revolution. Like they got in Robespierre. Every time he shows up, I'm just like, fuck, someone's 0.99
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02:08:42.600 during the newsletter because I'll be posting about it there. The theme is amazing. There's
02:08:48.020 going to be new t-shirts. There's going to be stickers. I can't wait until you see it all.
02:08:54.380 Anyway, you can check out our merchandise at vulgarhistory.com slash store. That's the store
02:08:59.280 for Americans. If you're outside of America, then I recommend using the other store, vulgarhistory.redbubble.com.
02:09:06.460 And the reason I say one is for Americans and one is for not Americans is to do with shipping rates.
02:09:10.400 it's not any sort of judgmental stance about any country, you can get in touch with me by using
02:09:17.960 the form at vulgarhistory.com or emailing me at vulgarhistorypod at gmail.com. And lest you think
02:09:24.180 I'm not going to talk about it, I always talk about it because this is another one of my
02:09:27.800 favorite things, our brand partner, Common Era Jewelry. So this is this, you know what, in these
02:09:33.000 times, if we're all trying to be mindful about who we're buying stuff from and what sorts of
02:09:37.880 businesses we're supporting and making a point to support small businesses. Again, in these times
02:09:43.620 I have, I record these episodes like a week in advance. So, but you know what, at the time I'm
02:09:48.840 recording this, tariffs are a big topic of conversation and they probably still are when
02:09:52.340 you're listening to this. So you want to support a small business owned by a woman who just had a
02:09:57.440 baby. Congratulations, Tori, the owner of Common Era Jewelry. Support Common Era Jewelry. So they
02:10:03.560 make beautiful heirloom jewelry um their pieces are made entirely in new york city everyone involved
02:10:08.780 has health care and good wages tori does the designs herself the packaging is made by a lovely
02:10:12.980 little family-owned business in chicago and it's a business that i support both ethically and morally
02:10:19.060 and also aesthetically because the designs are gorgeous they have beautiful pendants and rings
02:10:24.480 inspired by women and also just kind of women from history women from mythology every time
02:10:30.580 um an american man politician does something extremely heinous i think that tori sees more 0.97
02:10:37.460 people buying her like medusa themed necklace which i personally own as well but that's the
02:10:42.800 vibe the vibe is kind of like ferociously feminist anyway she also has a recent new collection that
02:10:47.500 is inspired by the zodiac see you for all the horoscope astrology girlies like that's there
02:10:53.260 for you as well her pieces are available in solid gold as well as more photo roll gold vermeil she
02:10:59.960 also sells other things if you're not in the market for jewelry she also has like scrunchies
02:11:03.480 phone cases like lots of stuff and it's all just really feminine really powerful all inspired by
02:11:09.140 history and vulgar history listeners can always get 15 off everything from common era by going
02:11:14.920 to commonera.com slash vulgar or using code vulgar at checkout and if you want to follow me like i
02:11:22.920 said like patreon.com slash ann foster writer is where i put all my updates and if you're like well
02:11:28.640 I'm not going to remember to look at that website enough to see the updates.
02:11:32.100 Well, they will also be emailed to you if you're a person who checks your email.
02:11:36.220 But anyway, I'm also posting every now and then on Blue Sky, Instagram, Threads.
02:11:40.740 I'm in all the places.
02:11:42.380 To all my Canadians, elbows up.
02:11:44.960 There's an election coming up.
02:11:47.020 The election itself is being on.
02:11:48.740 I'm just checking my voter card, which hopefully you got in the mail as well.
02:11:52.920 Advanced voting days have probably passed when you hear this.
02:11:55.900 Election day, Monday, April 28th. 0.93
02:11:58.640 And we've just seen in America what happens when a really shitty person gets voted into 0.99
02:12:06.160 office. 0.96
02:12:06.820 And so we want to make sure that doesn't happen by voting for someone who's not shitty 0.90
02:12:10.720 here in Canada.
02:12:11.920 And if you're not sure in your writing, is there a vote split between the non-shitty
02:12:15.940 candidates?
02:12:16.660 Like where should you put your vote to make it best work?
02:12:19.300 I'll put a link in the show notes, but there's a site that's called smartvoting.ca.
02:12:24.600 I'll put the link there and you can look up your writing and where you are. 0.90
02:12:27.280 And it kind of advises you, just based on the latest polling, who looks like they're going to win in your riding so you know where to throw your support to make sure that goddamn Pierre, waste of the name Pierre, formerly a name I had fond feelings about. 0.77
02:12:42.340 There was a cute boy in my class in like grade two called Pierre. 0.95
02:12:45.460 Now the name Pierre, tainted, ruined.
02:12:49.400 Anyway, Canadian election is coming up.
02:12:51.560 Please, please vote.
02:12:52.740 And please vote for a non-shitty person.
02:12:54.920 anyway next week historically very good french revolution friends can't wait to talk to you
02:13:00.540 about these gal pals um and until then elbows up to all my canadians sounds cool lot pants on 0.82
02:13:08.980 tits out and i'll talk to you all next time vulgar history is researched written and hosted by ann 0.90
02:13:15.660 foster that's me the editor is christina lumagi theme music is by the severn duo the vulgar history
02:13:23.040 show image is by deborah wong transcripts are written by avilene malik find transcripts of
02:13:28.300 recent episodes at vulgarhistory.com before you knew what a stock was you traded snacks cards
02:13:38.440 turns that instinct to trade didn't disappear it just grew up with no minimums no monthly fees
02:13:45.120 and 100 free trades tdez trade taps into that instinct because you are made to trade and tdez
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02:14:53.700 Goodbye, Kyle!
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