Vulgar History - November 13, 2024


The Mysterious Foreign Princess Who Wasn't What She Seemed

Topics
French Revolution: Witnesses (part 7): The Lady Painter Vaccination Pioneer Lady Mary Wortley Montagu

Episode Stats


Harmful content

Misogyny

36

sentences flagged

Toxicity

2

sentences flagged

Hate speech

6

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Ready to take your investing knowledge to pro level? This is Fidelity Connects,
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00:00:55.600 Hello and welcome to Vulgar History. My name is Anne Foster and this is the Feminist Women's 0.77
00:01:00.860 History Comedy Podcast. And I'm currently working on writing a book and that is taking up a lot of
00:01:08.000 my time and I don't want to put out half-assed podcast episodes. So I was like, well, what can
00:01:12.520 I do? Because I know, trust me, I know the importance of an emotional support podcast,
00:01:16.880 especially in these unprecedented times in which we've all been living in for many years now. So
00:01:22.200 I was like, well, how can I still have something new and fun for the Tits of Brigade every week?
00:01:26.660 And I was like, oh my gosh.
00:01:27.520 So what you're going to hear today is an episode of the podcast, The Art of Crime,
00:01:32.500 which is a podcast hosted by friend of the podcast, Gavin Whitehead,
00:01:35.500 who you'll recall from two weeks ago,
00:01:37.500 he was our guest on the episode about Madame Tussauds, a.k.a. Madame T.
00:01:41.580 And I first met Gavin when we made plans to record this episode.
00:01:45.720 We're going to hear for his podcast, which is about a person called Princess Caribou.
00:01:51.240 Not her real name.
00:01:52.200 But I don't want to spoil the twist midway through this episode.
00:01:56.280 And so this is somebody I've wanted to do a Princess Caribou episode of Vulgar History for a while, but she never quite fit into any of the themes I was doing.
00:02:03.040 And even though she's living at around the same time as Marie Antoinette, her story does not, there's no, there's no degrees of Marie Antoinette, nothing but net, I think we call it.
00:02:13.620 She does not connect to Marie Antoinette at all.
00:02:15.220 So I'm like, well, I can't work her into that series.
00:02:16.840 And then when Gavin was like, what his show is about is the intersection of true crime and art.
00:02:21.100 And I was like, well, there is technically a crime in this.
00:02:24.840 And there's also artwork that was made about this.
00:02:27.600 So, and he was like, hell yeah.
00:02:28.900 So anyway, we did this episode and I do want to just give you one quick caveat about the
00:02:34.260 episode that you're going to hear, which is just that at one point we talk about cupping
00:02:37.480 the, um, therapeutic thing that one can do.
00:02:42.600 Um, and I, it kind of came up and I didn't really have time to think about or prepare
00:02:47.980 to talk about what cupping is.
00:02:49.660 It's just something that came up in the story.
00:02:51.660 And so what I want to emphasize is that cupping is an ancient therapy where you kind of use
00:02:58.840 basically like cups, technically like often silicone or glass, and you just kind of like
00:03:04.620 alleviate pressure.
00:03:05.800 So it creates sort of a vacuum or a section on your body and it can help relieve your
00:03:09.540 myofascial stuff.
00:03:10.800 It's often used in massage and things like that.
00:03:14.140 Anyway, it helps with pain and inflammation relief.
00:03:16.760 Nothing weird about it.
00:03:18.000 It's based on ancient, I think, cultures did this.
00:03:24.100 Egyptian, Chinese, Middle Eastern cultures did this.
00:03:26.600 Anyway, it's cool.
00:03:27.480 It's great.
00:03:28.560 Nothing is cupping.
00:03:29.840 What we talk about in this episode and the scars that are found on Princess Caribou's
00:03:35.640 body are based on the 19th century English version of cupping, which involved also leeches,
00:03:43.360 where you put a leech on the skin and you put a cup over it.
00:03:45.860 And then anyway, it's not, that's what we're talking about.
00:03:48.740 The kind of cupping done to her, not cool, problematic.
00:03:52.360 The kind of cupping that people can do nowadays with a massage therapist or other sort of alternative practitioner, lovely, great.
00:03:59.740 So I just wanted to let you know that because we, off the top of my head, I talk about cupping and I just wanted to clarify what it is and that it's actually a beneficial and non-problematic thing.
00:04:09.100 Anyway, with all that out of the way, I guess we'll let Gavin take it away.
00:04:12.480 Technically, this is an episode of his podcast, The Art of Crime.
00:04:15.500 but he was generous enough to let me play it on my feed as well. And I do think
00:04:19.160 I think there's a lot of tits of behavior that you're going to enjoy in the story of Princess
00:04:24.280 Caribou. All right, welcome once again to a special episode of The Art of Crime. Today,
00:04:33.400 we are joined by the lovely Anne Foster, host and creator of the Vulgar History Podcast.
00:04:39.560 Anne, thanks so much for coming on the show. I am delighted to be here and I'm really excited
00:04:43.980 to have a chance to talk about this person who I've been dying to talk about for ages.
00:04:48.900 Well, I am delighted to have you here. And who is this person we're going to talk about today?
00:04:53.540 Well, she was known as, and she is still best known as Princess Caribou. We're going to talk
00:04:59.440 about the details, but she was seemingly a mysterious shipwrecked princess from a mysterious
00:05:04.540 far off land who just appeared one day on the coast of England in 1817.
00:05:09.960 Right. And she went on to generate an international sensation in the press. So it's a wonderful story.
00:05:14.840 So let's dive right into it. I want to start with a portrait by a Bristol-based painter named Edward
00:05:21.940 Byrd. This picture was painted in 1817, and it depicts Princess Caribou, this woman we're going
00:05:28.300 to be talking about. So Anne, could you describe this picture for us? What does Princess Caribou
00:05:33.440 look like? And what impression is Byrd trying to give of her, would you say?
00:05:39.020 I think he's he's trying to give an impression of just like an exotic and interesting and unusual traveler.
00:05:46.420 So we're looking at a young woman.
00:05:48.720 So maybe, you know, around 25 years old, she's pale skin, a white person with dark hair, dark eyes, pink cheeks.
00:05:56.500 And she's wearing a white sort of turban headdress that looks maybe silk.
00:06:00.980 It looks a little shiny with three peacock feathers in it.
00:06:03.460 Her dress looks sort of like what someone might wear in India. It's a yellow dress with flowing
00:06:12.580 very long sleeves, embroidery, embellishment around the neckline, embellishment around the
00:06:17.760 waist, embellishment around the bottom. And for this time period, for 1817, it's short. It ends
00:06:23.500 sort of mid-calf height. So then you see she's wearing on her feet sort of strappy sandals,
00:06:28.500 almost like a Roman gladiator like wraparound sandal and then the background of where she's
00:06:34.620 standing and she's standing very posed she's holding a flower to her chest and as though
00:06:38.540 she's sort of walking on what looks like maybe a coastline behind her you can see what I'm going
00:06:43.240 to call tropical backdrop in the background you see there are some palm trees it looks like maybe
00:06:49.720 sort of a ship on the ocean or not a ship but like a small maybe like a junk like a Chinese type boat
00:06:55.300 and then sort of a hut in the background as well.
00:06:57.880 So you get the sense that this is somewhere Asian adjacent,
00:07:01.520 perhaps behind her.
00:07:03.200 And her dress is certainly striking and unusual.
00:07:06.640 Rare it is.
00:07:07.280 It certainly isn't England, right?
00:07:08.840 Because England isn't exactly known
00:07:10.420 for its tropical climes and palm trees.
00:07:13.360 No, no, exactly.
00:07:14.340 And I think also just the fact that she has these bare feet, 0.62
00:07:17.860 that her dress is quite low cut.
00:07:19.520 Like she's clearly, this is meant to be somewhere warm.
00:07:22.120 Like this is not Bristol.
00:07:23.500 Absolutely.
00:07:23.940 The question of where Princess Caribou comes from is one that will captivate many, many people in
00:07:29.940 1817. So let's get right to the story, shall we? Our story begins like many great stories have
00:07:35.260 over the ages. A mysterious outsider arrives in town. So obviously our mysterious outsider is
00:07:41.800 Princess Caribou. And in this case, the town is Allmansbury, England, which is on the outskirts
00:07:47.540 of Bristol. So Anne, what are Princess Caribou's earliest interactions with townsfolk like?
00:07:53.940 Well, I mean, it's quite stunning for these people in a small town. So it's, you know, 1817 small town. She arrives in the evening, dressed not exactly like she is in this portrait, but similar, like with a headdress, looking unusual. And she's speaking a language that the people there don't know, which is not unusual. It's a small town in Bristol. The people in Bristol who she encounters haven't traveled very widely.
00:08:18.060 So she was disoriented, clothed, unusually to them, and she went to the home of a cobbler and
00:08:23.720 his wife. Neither of them understood the language she was speaking. As far as they knew, it could
00:08:27.220 have been French or Spanish, like they didn't know other languages. And she just kind of used
00:08:31.100 a lot of hand gestures. So they got the impression that she needed a bed for the night. They just
00:08:36.120 thought, like, this is a poor woman, like she clearly is from somewhere far away. And so there's
00:08:40.920 a position called the overseer of the poor. So immediately, their first thoughts were,
00:08:45.040 let's help this person. This person is in need of help. So they were very sympathetic to her.
00:08:49.100 They weren't casting her out. They just thought like, oh, this is something interesting. This
00:08:52.040 is something different. And she clearly needs help. Eventually, Princess Caribou is brought to
00:08:56.820 the home of Samuel and Elizabeth Worrell, both of whom become really important figures in this
00:09:01.780 story, particularly Elizabeth. So who are the Worrells, Anne? And why are they made aware of
00:09:07.380 this stranger's presence? So Samuel Worrell, his job is the magistrate in the area, but more
00:09:13.600 notably, the cobblers knew that one of the servants in this household spoke at least more
00:09:18.660 languages than English. And so they thought maybe the servant at the Wurls might be able to understand
00:09:23.080 the language that this woman is speaking. So they brought her to see, yeah, so Samuel Wurl and his
00:09:27.460 wife Elizabeth, she was American born. And then once Caribou met them, she revealed that she had
00:09:33.580 a few English coins with her. She had kind of a small bundle containing necessities, a piece of
00:09:38.520 soap wrapped in linen and the overall effect of what she was wearing which was a black dress with
00:09:44.040 a frill around the neck a black shawl on her head and a red and black shawl around her shoulders and
00:09:50.080 say that and i think this combined with just sort of her her dark hair her dark eyes they thought
00:09:54.840 she's probably from somewhere asian to these people to this small community of british people
00:10:01.820 the way that we think of asia now is different from what they would have thought so they're
00:10:06.500 just thinking she's from somewhere away like to them that could include like turkey or parts of
00:10:11.640 russia like just anywhere east of i don't know paris to them is like the orient the worlds again
00:10:18.480 were very helpful immediately they just thought like let's help this person and apparently it
00:10:23.920 wasn't in the book that i read but clearly the servant um who spoke various languages did not
00:10:29.560 speak the same language that she was speaking so it turns out he wasn't able to help in this case
00:10:33.820 So after Princess Caribou meets the worlds, word gets around that Princess Caribou is in town and various members of the community come forward and try to help them work out where this stranger is from.
00:10:48.040 So who all gets involved in this mystery and what are some of the clues they uncover as to the origins of Princess Caribou?
00:10:55.740 so princess caribou herself is offering well not offering but to some of her behavior people are
00:11:01.820 interpreting in certain ways like she sees a painting of a pineapple and she recognizes that
00:11:06.920 and so they assume oh she must be from a place where pineapples are from um she seemed unfamiliar
00:11:11.620 with a concept of beds um until they explained to her you don't have to sleep on the floor so the
00:11:15.820 first visitor was a parish clergyman and so he had some books that had images i don't think he was
00:11:21.280 someone who traveled himself, but he had books with pictures in them of various maps and countries
00:11:25.900 and things from countries. And so they thought, okay, we'll show her these pictures and she can
00:11:29.860 point like maybe some of these things will seem familiar to her as well, like the pineapple did.
00:11:34.840 She seemed to recognize some of the images of China and they learned that she had arrived in
00:11:39.840 England on a ship. And it was around the same point that she started saying caribou, caribou,
00:11:45.220 while indicating herself. So it was unclear at this point, is that her name? Is that her country?
00:11:49.700 kept recognizing Chinese. I guess in this household, there was some Chinese figurines
00:11:54.540 and furniture. So people were like, okay, she's from China or she's from somewhere near China or
00:12:00.320 she's been to China. She refused meat. She also refused alcohol. She went to see the mayor. She 0.97
00:12:07.520 kind of keeps elevating. Like first she met the cobbler, then she went to the oversee of the poor,
00:12:11.680 then to the magistrate. And now she's meeting the mayor. And at this meeting, there was a
00:12:16.040 magistrate present who said her language is unlike anything he'd ever seen. It's just a
00:12:20.800 great mystery. But everyone is like, OK, we think her name is Caribou and we think she's from
00:12:24.900 somewhere Asian, which is quite broad. I love this element of the story, how she's kind of
00:12:31.240 climbing the social ladder, starting with a cobbler and then working her way up to the mayor
00:12:35.860 and just puzzling everyone she meets along the way. So after Princess Caribou meets the mayor,
00:12:40.740 She spends some time in a vagrant hospital in Bristol, but eventually Elizabeth Worrell comes
00:12:47.240 and retrieves her from that hospital and invites her to live with her and Samuel at their property,
00:12:53.520 which is called Knoll. And it's at Knoll that much of Princess Caribou's backstory starts to emerge.
00:13:00.360 So what is that backstory? So I do want to mention something I forgot to say about this is part of
00:13:05.720 her backstory that they want to find explanations for and probably why she's sent to the hospital 0.66
00:13:10.060 as well is her hair is cut short which is not usual for women in 1817 in England but maybe it
00:13:16.060 is from wherever she's from but you can also see the scars on the back of her neck from some sort
00:13:20.540 of cupping procedure or some sort of medical thing so it might be they think is this is this
00:13:25.080 person in medical distress so I think that's part of why they took her to the hospital as well
00:13:28.740 yeah after she was at the vagrant hospital and part of why she left there was because Elizabeth
00:13:33.020 Worrell was really I don't know if she felt a connection to her or she's just so enraptured
00:13:37.620 by the story but she felt a personal obligation to take care of her and so she comes with them
00:13:42.540 to knoll and this is where i'm gonna say an allegedly portuguese man because i don't know
00:13:49.240 who this guy is really um named manuel anesso happened to be in bristol and they're like oh
00:13:54.640 you're portuguese like um can you maybe she's speaking portuguese can you come and see her
00:13:58.900 and so this is where we get a lot of her backstories from her meeting with this guy manuel
00:14:02.880 So what he said that he gleaned from her communications is that she was a princess from an island in the East Indies who had been brought to England against her consent and then either was abandoned or escaped.
00:14:17.560 And again, everybody by now accepts that her name is Caribou. And she she saw many more visitors during her time there.
00:14:24.380 So there was a man who came who had made several visits to the East Indies and was familiar with Chinese customs.
00:14:29.600 so he determined that she was the daughter of a Chinese father and a Malaysian mother who had
00:14:35.100 been killed in war she's from a place called Javasu and how she wound up in England is she
00:14:41.060 was walking in her garden was seized by pirate and then she was sold to another ship captain
00:14:45.940 along with some other captured women and then when they arrived in England she jumped off the
00:14:50.960 ship she escaped and swam ashore she had been wearing you know Javasu clothes this whole time 0.81
00:14:56.580 but then she exchanged them with a woman in England for the black dress that she was wearing
00:15:00.040 now, wandered around for six weeks before she found her way to Almondsbury. So this is what
00:15:06.620 we've learned. So now we know that she's a princess. We know that she's this brave person
00:15:10.220 who escaped human trafficking and war. Quite the fighter. So Princess Caribou stays at Knoll for a
00:15:17.800 period of several weeks. And while she's there, various outside observers study her habits and
00:15:24.460 her skills. What are some of the traits that really stuck out to these outside observers?
00:15:29.240 She worshipped a deity called Allah Tala, which is one of the formal names for God in Islam. 0.70
00:15:36.320 She preferred rice to bread. She ate no meat. She didn't drink alcohol. She only drank water and
00:15:41.720 tea. She said prayers morning and night, fasted every Tuesday. And on every Tuesday, she would
00:15:47.140 climb onto the roof of Noel to face the sun, it seemed like. There was a pond nearby and she would
00:15:55.120 go there and wash her hands and her face there in what seemed like a religious or a spiritual
00:15:59.380 practice. I don't know where she's getting all these accessories from, but she sometimes carried
00:16:04.500 a gong on her back and a tambourine in her hand. I guess these were just around Noel. Maybe they
00:16:09.680 were offered to her a wooden sword on her right and a bow and arrow on her left. She knew how to 0.54
00:16:14.560 do archery. She knew how to do fencing. One time she was found she'd climbed a tree. They weren't
00:16:20.540 sure where she was, but Elizabeth was, you know, where's my friend? And they learned from Caribou,
00:16:26.140 who I think was picking up, seemed to be picking up some English words. No one was picking up
00:16:30.320 Javasu from her, but it seemed like she was able to communicate a bit better. But it seemed like
00:16:34.380 Princess Caribou had climbed the tree because all the women in the house had left and she felt
00:16:38.360 unsafe being in a house with only men. There was one thing she did once where she was given a
00:16:45.560 dagger and then she went to a household plant and rubbed a bit of the juice from the plant
00:16:50.920 onto the dagger and then mimed passing out to kind of show like, you know where I'm from, 0.99
00:16:55.720 we put poison on our blades. These are the things she's doing. Some of these are similar to the 0.83
00:17:01.380 practices in various cultures and groups, but no one knew of a culture or group that did all of
00:17:06.300 these things. You can see why she fascinated so many people because she definitely has this
00:17:11.180 exoticism about her, but she also gives off major warrior princess vibes. Sounds like she was very
00:17:16.800 athletic, right? Climbing up trees and climbing onto the roof of Noel. Yeah, no, exactly. You
00:17:22.980 know, that's a really good point because I think, yeah, yeah, I think it's not just like, oh, she's
00:17:26.740 a princess from far away. She's not like a swooning damsel. She's some sort of like brave
00:17:32.100 hero. Yeah. More Amazonian. So I understand that Princess Caribou's behavior was slightly erratic,
00:17:41.140 you might say, while she was at Knoll. So she vanished without explanation. And on two occasions,
00:17:48.240 the first time was about three weeks after her arrival. And then the second time was about two
00:17:53.940 months after she first showed up. We will return to these mysterious disappearances in due course,
00:18:00.140 but you should know that they were happening while she was staying at Knoll and gaining a
00:18:05.240 lot of attention. Her name was already appearing in headlines across England and Scotland, correct?
00:18:11.660 Yeah, the people were writing articles because it's just an interesting and weird thing and
00:18:15.940 people are excited about it. And these were accompanied by drawings of what she looked
00:18:19.780 like as well. I wonder if they thought that maybe readers could come forward and help in this effort
00:18:25.060 to identify who she was and where she came from.
00:18:29.180 I think that was definitely part of what they're doing, because partially it's just like,
00:18:32.320 look at this weird situation. I think it was. I think part of it was like, this is what's
00:18:36.200 happening. And this is probably how some of these people who came to try to help arrive,
00:18:41.000 you know, it's like, oh, I've traveled around the Orient. Let me talk to her. You know,
00:18:45.140 I think that's where some of these people found out about it and came from.
00:18:48.500 Right. I know Portuguese and no one else who knows Portuguese has met her. So maybe she
00:18:52.440 speaks Portuguese. Right. Anyway, during Princess Caribou's stay at Knoll, several people do
00:18:57.460 suspect that she is not who she says she is, but she's able to convince them that, in fact,
00:19:02.960 she is this Princess Caribou who has come from abroad. So who are some of these skeptics and
00:19:08.840 why are they ultimately kind of brought around? So remember, they brought her to the Whorls
00:19:14.860 because they had a servant who spoke a language other than English. So I don't know that servant's
00:19:20.160 name but it's a man who is greek and he i think from day one was just like oh she's this is a scam
00:19:26.540 this is i don't believe this i don't believe her because she was sleeping i think the same rooms
00:19:31.000 as some of the servants so they would try to see like does she speak in her sleep in a different
00:19:34.220 language like the servants i feel like we're trying to catch her out but even this greek
00:19:38.900 man eventually seemed to come around um he felt sympathy for her especially after she
00:19:45.600 after one of her escapes she came down with an illness seemingly typhus and it seems like he
00:19:51.600 felt sympathy for her and treated her with kindness whether he believed her or not I don't
00:19:55.640 know but I think he stopped trying to to catch her out there was a moment when she had this illness
00:20:00.920 and again she only spoke in Javasu language even when she has a fever and dealing with doctors and
00:20:08.400 stuff and there was a moment where one of the doctors spoke in English to Elizabeth saying oh
00:20:13.120 I don't know if she's going to make it through the night or something like that. And it seemed
00:20:16.120 like Princess Caribou's face flushed when she heard that as though she understood English.
00:20:20.600 But then people were like, no, no, she just her face flushes a lot. She has typhus. Don't worry 0.93
00:20:24.460 about it. She must have been so charismatic and interesting. People wanted to believe. 0.78
00:20:30.340 All right. So there are some questions hovering around whether or not this is a hoax.
00:20:35.540 Eventually, a Dr. Wilkinson of Bath examines Princess Caribou and publishes his findings
00:20:42.480 in the Bristol Journal. So what does Dr. Wilkinson have to say?
00:20:46.900 So he's from Bath. And the reason that I think he became involved was during one of her
00:20:50.560 disappearances, Caribou was discovered in Bath, the city. He met her there and he was intrigued
00:20:55.760 by her whole story. And so he spoke with her. And so he's a linguistics expert. He's a self-proclaimed
00:21:03.560 expert in lots of things. But one of the things he said is he compared her language to a book
00:21:08.380 that's called pantographia which was an encyclopedia of known alphabets and scripts like
00:21:13.100 internationally he compared her language to there he also looked at the marks remember the marks on
00:21:20.220 the back of her head from some sort of cupping procedure and he's like oh yeah that's what they
00:21:24.460 do in asia in quote the orient he said that her appearance made him think like her pale skin her
00:21:31.180 dark hair and eyes made him presume she was from she was circassian um which is a northwest
00:21:37.560 caucasian ethnic group in the north caucasus like in it's part of modern-day russia although
00:21:43.400 she said that she's from the west indies and now he's saying that she's from the caucasus
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00:24:56.420 And we're back. Dr. Wilkinson publishes his article and then Elizabeth Worrell
00:25:02.580 receives some surprising revelations from more than one source.
00:25:06.900 So the article comes out, I think, again, there's a picture of her, like a drawing.
00:25:11.300 And a woman named Mrs. Neal saw that and thought, well, that looks an awful lot like my,
00:25:17.340 she's a landlady, Mrs. Neal. 0.99
00:25:19.180 And she's like, well, that looks a lot like my tenant, who's a woman called Mary Wilcox.
00:25:23.160 And I think who is like in arrears on paying her rent and has not been around for three to four 0.90
00:25:28.200 weeks. So Mrs. Neal went to see someone called Mr. Mortimer. Not sure who that is, but he's an
00:25:35.440 intermediary who brings Mrs. Neal to the Whirls. At around the same time, a boy arrived in town.
00:25:43.640 He remembered seeing someone who looked like Caribou along the road, and he remembered that
00:25:48.580 she had drunk alcohol when she was with him, although Princess Caribou, you know, never drinks
00:25:52.480 alcohol. And so this double confirmation that Caribou was maybe a grifter convinced Elizabeth
00:25:58.200 that her friend was maybe not all that she said she was. So in response to these revelations,
00:26:05.520 Elizabeth Worrell essentially devises a scheme to entrap and expose Princess Caribou as a fraudstress. 0.96
00:26:13.260 As much as Caribou is like a dramatic person, you know, with all of her sort of performance 0.85
00:26:18.420 of of her ethnicity and her culture. Elizabeth has some dramatic instincts as well here,
00:26:24.160 because this is straight out of Agatha Christie Poro situation. It's just like,
00:26:28.800 let's get everyone in a room together. We started out talking about that portrait by Edward Bird.
00:26:33.540 So during this time, Caribou has been going regularly into Bristol to the studio of Edward
00:26:38.680 Bird to pose for this portrait. So Elizabeth told Caribou that they were going to Bristol in the
00:26:43.560 morning to for another sitting for this portrait. But when they got to Bristol, they did not go to
00:26:49.080 the portrait studio, but rather they went to the home of this man, Mr. Mortimer. And Mrs. Neal was
00:26:54.340 waiting there to confront her. The jig was up. Yeah. Yeah. Everything. Everything starts to come
00:27:00.960 out. Honestly, Elizabeth, iconic behavior. Where is her portraits? Yeah. But the fact that Elizabeth
00:27:07.520 didn't confront her herself, but sort of like brought about this scheme to trap her in this
00:27:13.260 room with someone who knew her real identity. It's, you know, good job, Elizabeth. Yes. I would
00:27:18.360 also say it missed opportunity. I want like a double portrait with both Elizabeth Worrell and
00:27:24.220 Princess Caribou. I know. Yeah. If only Edward Byrd had been there to like sketch the confrontation.
00:27:30.340 The great revelation. All right. So at this point, the cat is out of the bag and Princess
00:27:35.960 Caribou gradually admits that her real name is Mary and that she was born in Witheridge,
00:27:41.280 Devonshire. What were Mary's childhood and adolescence like? What was her life actually
00:27:46.780 like? What I'm going to say is her life story is just as interesting as Princess Caribou being
00:27:51.520 captured by pirates and just as many twists and turns. So she revealed her story and that's
00:27:55.820 partially because Elizabeth said, if you tell me who you really are, I'm not going to kick you out.
00:28:02.160 Mary was also upset, like, please don't tell my father. So Elizabeth said, tell me the truth
00:28:06.320 and I will, you know, I'll stand by you, which is remarkable, actually, for Elizabeth.
00:28:11.780 It is. I mean, she's shown real compassion for her from beginning to end in this narrative,
00:28:17.240 hasn't she? That's probably partially why Mary does come clean. At first, she tries to be like,
00:28:21.500 oh, I actually lived in Bombay for a while. And they're like, Mary, no, who are you really? Mary.
00:28:26.700 And she's like, OK, I'm from Devonshire. Her father was, interestingly, a cobbler. That was
00:28:31.240 the first person who she met in Almondsbury as well. So she had been given no education.
00:28:35.160 like I think a typical sort of upbringing in this era for that class of person so she's put to work 0.63
00:28:41.120 at age eight in farms and things like that just sort of manual labor mostly at age 16 she started
00:28:47.460 working at a farmhouse but she left there as the pay was too low even as a poor young working
00:28:54.080 person like she had dreams and sort of standards for herself like she didn't just go to a job and
00:28:59.060 say okay here's my job she's like no I want something better so she just kind of kept moving
00:29:03.200 around getting various jobs there was one part where during her teenage years she went to Exeter
00:29:07.980 and she worked there for a while and she made enough money to buy herself this beautiful white
00:29:11.840 dress and then she went home to her parents and the parents were like that dress is too beautiful
00:29:16.380 you must have stolen it in terms of you know costuming and just like theatricality and
00:29:21.180 presenting herself in different ways this was obviously part of her life so she ended up
00:29:25.580 wandering around begging she winds up in London and she falls ill she's taken to St. Giles Hospital
00:29:31.560 because she this is where she had her head shaved and a cupping treatment was done so this is by
00:29:36.800 the time she gets to almond spray later her hair is grown back in and that's why it's short and
00:29:40.340 that's why there's the cupping treatment scars as well anyway so she's in london and she was
00:29:44.840 working for someone who seemed pretty nice mrs matthews who taught her to read and permitted her
00:29:49.300 to read various books in her collection so this is part of like mary's story sort of starts to
00:29:53.840 reveal how did she learn about these different because a lot of the things she was doing were
00:29:57.600 similar to what people do do in various different cultures. So this is part of where she starts
00:30:02.520 like acquiring this knowledge to maybe eventually become caribou. So she ended up leaving this
00:30:08.420 position. I briefly, very briefly, she was very taken by their Jewish neighbors and by their
00:30:15.760 their customs and their culture. And she snuck away to go attend a Jewish wedding. And that's
00:30:20.600 why she was she lost that job. So she's always really interested in other cultural traditions.
00:30:25.340 So when I said, like, this is just as interesting as the caribou story of leaving Javasu,
00:30:30.100 because next she traded in her clothes for men's clothes because she thought maybe I'll
00:30:34.160 make more money begging if I'm a man, at which point she caught up with a gang of bandits
00:30:38.560 who taught her how to shoot a pistol. 0.70
00:30:40.760 But then they parted ways after they realized that she was a woman.
00:30:44.460 It's another example of her kind of trying to assume a new identity, in this case as a man.
00:30:49.960 One of the many figures she encounters on her various travels is this, quote unquote,
00:30:58.220 gentlemanly looking man whom she may have married. We don't quite know about that.
00:31:03.540 But what does she learn from this gentlemanly looking man?
00:31:07.240 The only reason we know that he's a gentleman looking man is because that's all that she ever
00:31:11.260 revealed about him or his identity. His name might have been Beckerstein or Baker Stint,
00:31:16.820 which sounds maybe german anyway so they may or may not have actually been married but she became
00:31:21.640 pregnant by him and he had some knowledge of malaysia language and customs so maybe he'd been
00:31:25.980 a sailor or something like that so this is where she learned some of the stuff that she would later
00:31:30.240 perform as caribou he abandoned her he went to calais in france he promised to to send for her
00:31:36.860 but he never did so she is pregnant alone and when the child was born she gave it up to a
00:31:42.580 foundling hospital and the child like so many did in this era died in infancy between leaving home
00:31:50.040 at 16 she's now maybe 24 years old like this has been a adventure packed few years and this is
00:31:56.380 where she heads off towards bristol so she goes begging and she finds that if she acts the role
00:32:01.520 of a foreigner while begging then she people are a bit more sympathetic to her she eventually
00:32:07.020 makes it to Bristol. And there she learns that she can buy a ticket basically to take a ship
00:32:14.240 across the Atlantic to the United States. And she likes the sound of that idea, but doesn't
00:32:18.780 have the money for it. So what is the plan that she comes up with to acquire that money?
00:32:25.020 Basically, she plans that, OK, there's a ship leaving in, I think, 15 days. And so she's going
00:32:29.520 to put on this role of like, I'm a foreigner and just beg for 15 days to get enough money to pay 0.92
00:32:35.420 for the passage on the ship. At this point, she leaves her trunk with her belongings behind with
00:32:41.100 her landlady, Mrs. Neal, and then heads out to go begging, which is why when she's first seen
00:32:47.620 in Almondsbury, she's just looking for a room for the night. Now we're in a position to explain
00:32:52.000 those two mysterious disappearances that we mentioned a few minutes back. What were those
00:32:55.780 all about? Right. So this is where you double back to be like, well, here's what was really
00:32:59.680 happening. So the first time she went away, she had gone to Bristol, where she had gone back to
00:33:05.780 her landlady. She went back to get her possessions to then get on a ship to go to America. But the
00:33:10.980 ship that she had planned on taking had already left. So she paid her overdue rent to the landlady 0.72
00:33:15.740 and then returned to Almondsbury with this bundle of clothes. And at the point, at this point, she,
00:33:21.500 like when Caribou returned with a bunch of clothes, they're like, what are these clothes?
00:33:24.860 And she said, oh, these were clothes I had left and I had buried earlier.
00:33:29.700 And somehow she's communicating this with hand gestures.
00:33:34.100 Because at that point, she's still speaking her native language, quote unquote.
00:33:38.340 In Javasu style.
00:33:39.420 And so the second time she went missing, this was where, well, she wound up in Bath and that's where she met that doctor.
00:33:44.460 But I think she was also eventually hoping to get onto a ship to America.
00:33:49.280 But the people in Bath told Elizabeth Worrell and then Elizabeth Worrell came and picked her up.
00:33:53.120 And so all along, she's just kind of wanted to get to America.
00:33:57.780 You know, at this time of 1817 and maybe still today, it's this concept of like, that's a place where you can start a new, you know, start a new identity, like build a new life for yourself.
00:34:06.000 Like, clearly, that's what she's been constantly trying to do.
00:34:09.460 Two things just leap out to me when I hear this story.
00:34:12.300 First of all, can you imagine how flabbergasted these people were even to hear her speak in English to them?
00:34:18.220 She's like, I could have told you this all along.
00:34:20.560 Like, I knew English this whole time.
00:34:22.420 oh my gosh yeah well and that's where like when you look back at some of the details as well 0.99
00:34:27.320 because i mentioned you know there's some of the servants who were suspicious of her and she
00:34:30.700 overheard them talking in english and they said well we're gonna stay awake to see if when she's
00:34:34.940 asleep you know if she speaks in english in her sleep but she heard them say that because she
00:34:39.240 understood english so then she would pretend to be asleep and then like talk in javasu language
00:34:43.960 like pretending to be asleep you know when the the various you know travelers came to visit her
00:34:49.300 she would have heard them say like, oh, well, in Malaysia, this is what they do with their daggers. 0.87
00:34:53.340 You know, they put poison on them. So then she would just do that because she heard them say 0.87
00:34:57.840 that in English and they wouldn't have known that she understood them.
00:35:01.660 Right. They were unwittingly making these suggestions.
00:35:06.040 Yeah. So if they say like, oh, maybe she's a runaway princess. She's like, OK, yeah, 0.88
00:35:09.460 OK, I'll do that. But you're right. You're right. Just the way this would blow everyone's mind to
00:35:13.700 be living with her for a couple of months. And then suddenly she's just like, oh, yeah,
00:35:17.600 Oi, I'm Mary. I'm from, you know, like, oh, my gosh.
00:35:20.460 Am I correct here?
00:35:22.900 She's so consistent in using the same Javasu word to refer to the same object, right?
00:35:29.820 Yeah. Yeah. That's what everybody remarked on. 0.98
00:35:31.880 Like even, you know, the linguistics doctors and stuff like she she just made up this language and committed to it.
00:35:38.740 And she was consistent about it, like with the language and also with her sort of rituals, you know, every Tuesday climbing on the roof or saying her prayers in a certain way.
00:35:46.880 Yeah. So it didn't seem like somebody just talking. No one ever seemed to think, oh, she's insane. This is a person just speaking gibberish.
00:35:54.840 And there's definitely an intellect to this woman as well. If she's creating this language and then kind of sticking with it as she invents it, you know, that that's quite an intellectual feat. 0.96
00:36:04.820 Well, and the fact that she's just a person who is planning to just pretend to be a random foreigner for 15 days and then peace out to America, that she ends up for three months having to be the princess of Javasu 24 hours a day.
00:36:17.360 That's the other thing that I wanted to talk about, because I would just love to have been
00:36:21.360 able to sit down with Mary, Princess Caribou, and just be like, okay, wait, take me through
00:36:26.560 this strategy again. Because you mentioned that she thought that she could earn more money as 0.99
00:36:32.240 a foreigner because people would kind of take pity on her. I mean, is there any evidence that
00:36:36.700 she tried to beg for money when she showed up in Almansbury? It seems like she was more interested
00:36:42.180 like shooting her bone arrow and like climbing trees and stuff it seemed to shift pretty quickly
00:36:48.360 so at first she had she saw some people from france from britney like the breton national
00:36:53.580 costume if you look it up it's like they it involves this sort of like white lace hat and
00:36:58.740 she saw some people from that region begging and being successful so she's like okay i'm gonna just
00:37:03.380 pretend to be a french person then but then she ran into someone who actually was french so then
00:37:07.460 she was like pivot um i'm spanish and then she ran into someone who is who spoke spanish and
00:37:12.480 she's like pivot i speak my own made-up language now i think she was begging like when she got to
00:37:17.480 almond spree she was just like i need a roof over my head and then she got to all the way to the
00:37:22.180 worlds and then she started meeting people who wanted to decode her language and and those were
00:37:27.980 the people who were like oh yeah no she told me that she's a princess she's from javasu she was
00:37:32.000 captured by pirates like it was really sort of a team effort another person might have gotten to
00:37:37.300 the worlds and snuck away the first night. But she stayed there climbing trees, you know, diving in
00:37:43.040 the pond, like fencing, like she was leaning into it. Yeah, I mean, the worlds were also so generous.
00:37:48.560 So you imagine that if somehow she just indicated to them that she needed some money, they would
00:37:54.180 have just given it to her and she could have gone on her merry way. But I get the sense that she was
00:37:57.940 doing this partly out of love for the game. She's like, no, I'm gonna like, I'm committed to this
00:38:02.640 character. Along the way, she was finding, you know, she dressed up as a man or she pretended
00:38:07.520 to be from France. Like she was always trying on different identities, changing her last name. So
00:38:12.080 I think she's just like, this is my dream. You know, in another life, maybe she would have been
00:38:15.240 an actress or something. But she's just somebody who gets to just like, let's play this out. Like,
00:38:19.100 how far can I take this? Like, how much fun can I have at these people's expense? Yeah.
00:38:23.920 This story all comes out. And after she has heard everything, Elizabeth Worrell offers to pay for
00:38:31.480 Mary's passage to America. What are the days leading up to her departure like? And again,
00:38:36.500 at this point, she's still generating a lot of media attention, right? A lot of people are still
00:38:41.260 interested in this story and how it will play out. She's so famous at this point. Yeah. Like the
00:38:47.560 fact like the mysterious Princess Caribou is an exciting story. People like to read about,
00:38:51.700 you know, newspapers and pamphlets. But now that it's like, oh, Princess Caribou is actually a
00:38:56.680 hoax people are even more excited like she's even more famous now because she pulled it off for as
00:39:01.780 long as she did right because elizabeth had her back like and that's the thing too like if she'd 0.85
00:39:06.840 been sent to a different magistrate and his wife maybe it would have been different but 0.99
00:39:10.020 she's there's never any talk about sending her to jail charging her with a crime like elizabeth 0.68
00:39:15.420 just supports her and she's like you and like you just said before like oh she wants to go to
00:39:19.400 america okay i'll pay for my friend to go to america like um elizabeth also she kind of does
00:39:24.100 her due diligence she sends a man to mary's parents to find out like is that story true
00:39:29.360 and they do they find her parents are just these kind of like normal people and i like this detail
00:39:34.660 the father said that um mary got rheumatic fever when she was 15 years old and ever since then she
00:39:40.540 had not been right in the mind and the only examples he gives of this is that she always
00:39:44.520 wanted to go to america and she only ever drank water not beer clearly unhinged well i guess
00:39:52.360 it was probably dangerous to drink water all the time back then so actually fair but still the fact
00:39:58.700 that his only examples are just kind of like a sort of natural and understandable urge to get
00:40:04.120 out of the small town poor poverty-stricken life you're in it's like i don't think this is like the
00:40:09.360 story of an unhinged person who's like deranged in the mind i think it's a really ambitious
00:40:14.200 interesting smart woman who wanted more than she you know than life was ready to give her 1.00
00:40:20.600 on the one hand there is some appreciation for just her skills like okay good on you like you 0.98
00:40:26.140 had us all fooled that was amazing but also i mean you think about her actual life story it
00:40:32.360 would elicit sympathy from people because she had a really rough upbringing and lost a child and
00:40:40.040 you know had wandered in poverty for so many years so i guess in that sense it also makes
00:40:44.600 sense that elizabeth world would want to help her financially in whatever way she could
00:40:49.000 that's a really good point yeah because i think elizabeth hears her true story and it's actually
00:40:53.740 heartbreaking you're right like maybe she's not princess caribou but it's still sort of
00:40:57.420 a very sympathetic story so elizabeth gives her everything she needs so she finds her spot on a
00:41:01.920 ship um gives her clothes and money like enough money to support herself until she found a position
00:41:06.320 there and just as to sort of illustrate her fame um the ticket for this ship was purchased under the 0.99
00:41:13.100 a fake name the name mary burgess which is her mother's maiden name because um the name mary
00:41:18.980 baker or mary wilcox was so was as famous as caribou at this point so they just didn't want
00:41:24.640 people to i don't know be going to the show there's not paparazzi but you know they didn't
00:41:29.200 want everybody there with their cell phones filming her what one of the people who saw her
00:41:33.440 at the time said um that they they found it notable that she didn't seem to be showing any
00:41:38.280 signs of being guilty for having fooled everybody. But instead, she seemed proud for how successful
00:41:44.300 she had pulled it off for as long as she had. And I think, yeah, of course she was. This is
00:41:48.720 actually really impressive what she did. Mary is eventually able to board a ship for Philadelphia
00:41:54.180 on June 28, 1817. And I have to confess, at this point in the story, part of me fully expected her
00:42:01.540 just to vanish from the historical record entirely because she's off to America, never heard from
00:42:06.580 again. But that is not at all what happened, is it? So what happens? First of all, so she goes to
00:42:13.280 Philadelphia in June 1817. So this is around the same time that Napoleon has been sent to exile
00:42:20.140 in St. Helena. And so a guy wrote this letter, allegedly Sir Hudson Lowe, the official who was
00:42:26.620 in charge of Napoleon on St. Helena. And he claimed that the Philadelphia bound ship had been
00:42:33.500 driven close to St. Helena by a storm, that Mary cut herself adrift, rowed ashore, and she so
00:42:39.940 fascinated Napoleon that he was applying to the Pope for dispensation to marry her.
00:42:45.740 This is not true, listeners. But, you know, it could have been.
00:42:51.260 We want it to be true. And that counts for something.
00:42:55.400 Yeah. Yeah. So this is why you sometimes see her. And there's not a lot out there about her other
00:43:01.280 than the books I was able to find.
00:43:03.260 But sometimes when you read about her,
00:43:04.520 people are like, oh yeah,
00:43:05.280 she was a mistress of Napoleon.
00:43:07.020 It's like, no, no.
00:43:09.860 I mean, in the fan fiction version of the story,
00:43:12.420 she definitely was.
00:43:14.040 You know what?
00:43:14.520 This was absolutely,
00:43:15.500 this guy wrote fan fiction
00:43:16.540 to the Bristol Journal in 1817,
00:43:18.460 imagining what if this happened to her.
00:43:20.040 What actually happened to her
00:43:21.240 is she arrived in Philadelphia safely
00:43:23.380 and some people had heard of her
00:43:25.640 and she was persuaded by a showman
00:43:27.580 called Sanders to appear,
00:43:29.660 like to do a stage performance
00:43:30.860 as Princess Caribou, just like dancing and speaking her language.
00:43:34.720 Apparently the show was not a success.
00:43:36.980 And I think, because you would ask me like, what was the show like?
00:43:39.240 So I was digging a bit more into it.
00:43:40.780 And I think she could have put on a great show, 1.00
00:43:42.980 but not dancing and speaking her language. 0.86
00:43:44.460 I think doing fencing, acrobatic tricks.
00:43:48.760 I don't know.
00:43:49.200 I don't think Sanders had a good vision for the show.
00:43:51.260 So the show, not a success, not a success.
00:43:53.900 It's one of the great ironies to the story, right?
00:43:55.880 Because she had sort of played the part of Princess Caribou to perfection
00:43:59.860 in Bristol. So you could see why someone would want to put her on stage. But it's so ironic that,
00:44:05.920 you know, you put her within a theatrical context and for whatever reason, it just busts.
00:44:10.560 So unfortunately, Mary does not find much success on stage as Princess Caribou, but she does stick
00:44:16.400 around in the United States for a couple of years. And eventually she returns to Britain. So
00:44:22.560 what happens after that? Can we just wrap this story up for us?
00:44:26.180 yeah so she returns to britain and and perhaps she returned because she thought like well maybe
00:44:31.280 there i can make it go over the princess caribou routine um and she put herself on exhibition
00:44:36.980 like apparently she had she it sounds like she set up a booth on the street sort of vibe of just
00:44:43.360 come meet princess caribou um in london again not successful at this point several years have passed
00:44:50.700 right since the whole princess caribou sensation so maybe it's sort of like no one cares anymore
00:44:56.580 i'm sure there's been some new weird thing that's happening yeah it's like seven years later so we
00:45:03.080 know that by 1828 so that's almost 10 years after the caribou scenario she had she got married to a
00:45:11.260 man named richard baker she had a daughter named marianne and as far as we know for the next like
00:45:18.280 30 years, she successfully runs an operation, a leech business selling leeches to Bristol
00:45:26.540 Infirmary Hospital because leeches were what you did in hospitals. And someone has to acquire and
00:45:33.740 sell the leeches. And I never thought, you know, it's like such a joke about like old time hospitals
00:45:39.640 like, oh, let's leeches, let's bleed them. But I've never once thought, well, where does a hospital
00:45:44.540 acquire the leeches from, a business like hers. Eventually, she died from a fall. So December 1864,
00:45:53.300 and she was buried in the Hebron Road Cemetery in Bristol. But her daughter, Mary Ann, continued on
00:45:58.700 the family leech business. And then Mary Ann, this is just what I read, Mary Ann did not get
00:46:04.920 married. She lived in a house full of Pat, and then she died in a house fire in 1900. And that's
00:46:10.820 that's the end of Princess Caribou's lineage, I guess. That's her, you know, her daughter dies
00:46:15.800 and that's kind of the end of the saga. But, you know, her portrait still on display, her story
00:46:20.880 still, still known by some people. Still fodder for podcasters. Yeah. And how many, you know,
00:46:27.980 cobbler's daughters from 1817 are still being talked about. Great. Well, that is the story
00:46:34.500 of Princess Caribou. It is quite a wild one. So I'm just curious, are there any lessons that you
00:46:39.980 think we can draw about history from this this story? There's so many interesting and weird
00:46:46.340 stories that can feel really contemporary you know like I think there's a tendency of people
00:46:52.660 to think about history as these very sort of straight-laced like the way that people look
00:46:56.560 in a portrait you just imagine everyone's going around being very formal all the time
00:47:00.200 and you never hear about the poor people but actually like people are out there like Mary
00:47:05.520 was such a fascinating person she was so ambitious she was so interesting and it does feel a bit you
00:47:10.680 know like people who you see now coming out on just people who become a tiktok star or they're
00:47:15.180 on a reality show like it's such a modern way of being to just like completely reinvent yourself
00:47:20.080 pretend to be a different ethnicity then you get cancelled but then you keep going like it's just
00:47:25.140 a reminder to me this story that people have always been people and messy and interesting and
00:47:30.600 like, especially like women from poor classes are never talked about, you know, today, but also when
00:47:37.880 we're looking at history, because we don't know their stories. And if other women were as interesting 1.00
00:47:41.420 as Mary, then I hope we can find more of their stories. That is funny to sort of think of her 0.69
00:47:46.100 as someone who like, went viral in a 19th century way. Well, I guess that about does it for Princess
00:47:54.360 Caribou. Any last thoughts that you want to share with listeners, Anne? I just want to thank you for
00:47:59.800 inviting me on your podcast and agreeing to do this story. Because again, like I said, it's one
00:48:04.300 that I've always kind of wanted to do on my podcast, but it's never really fit any of the
00:48:08.160 themes that I've been doing. But I was like, this is perfect. There's the portrait. There's the
00:48:12.280 crime. It's ideal for you. So thank you so much for the opportunity. All right. With that, let's
00:48:16.820 sign off. Thanks again, Anne. Yeah, thank you so much. Hey, everyone. It's Anne again. So that was
00:48:27.280 that was an episode of the art of crime podcast and i had so much fun talking with gavin in this
00:48:31.620 episode it's so much fun talking with gavin two weeks ago when we did our madame tussaud episode
00:48:36.520 and if you want to hear more of gavin his podcast is called the art of crime and you can find that
00:48:40.960 wherever you get your podcasts from and i hope to have him back on vulgar history again later this
00:48:46.380 season hopefully so what we're going to be doing just so you know for the next little bit because
00:48:51.040 i'm just like in this intensive like writing a book situation well at the same time uh providing
00:48:56.160 some new episodes for you every week or revisited episodes. Anyway, what next week is going to be
00:49:02.060 is the first of several author interviews. And we haven't really done a lot of author interviews
00:49:06.680 during this Marie Antoinette season, but we're getting up to gift giving season,
00:49:12.020 lots of winter holidays where people give each other presents. And I know that a lot of you like
00:49:15.940 the book recommendations that occur on the show. And there's some authors I've been really wanting
00:49:20.200 to have on. And so we're just going to have several weeks of talking to authors about their
00:49:26.060 incredible books that I think would be good for gift giving season slash giving yourself a book.
00:49:30.680 Isn't it in Iceland where like late December, early January, or is it just like the month of
00:49:36.080 December? You just like give a book every day or something. Anyway, next week, we're going to be
00:49:40.840 talking with an author about a book that actually connects with a deep, deep dive episode of vulgar
00:49:48.560 history from early 2020 when I was doing various episodes about just pandemics in history,
00:49:54.680 because that's how I was adapting with 2020 happening
00:49:58.760 was learning what other people had been through pandemics
00:50:00.920 and what that was like.
00:50:02.240 And this is a book that is gonna tell more
00:50:05.160 about one of those stories
00:50:06.880 that I've already covered in those episodes,
00:50:08.500 but in the form of a historical fiction novel.
00:50:10.600 And I think you're really gonna like it.
00:50:11.780 So that's coming up next week.
00:50:14.280 And I mean, just officially, so you all know,
00:50:16.460 for those of you who stay and listen to my rambling
00:50:18.840 after the episode talks,
00:50:20.320 like we're going to be in this kind of new content every week, but we're not going to get to the
00:50:26.540 Marie Antoinette stuff until after I finish writing my book, because I need to focus entirely on that
00:50:32.540 at the moment. And I want to give Marie Antoinette and that whole season all my attention. And when
00:50:37.180 I'm able to do that, there'll be more episodes in that series. Anyway, in the meantime, you can
00:50:42.480 also keep up with me and my writing. I mean, the book, no information about like pre-orders or
00:50:48.360 anything like that but if you wanted to see like my writing and what it's like to hear to see me
00:50:53.060 or to see the words I write rather than to listen to the words I say I do this sub stack which is
00:50:57.440 called vulgar history a la carte and every two weeks I post there an essay a piece about a woman
00:51:05.620 from history or about feminism or about various different things I posted one recently about
00:51:11.560 sexist history of guilty pleasures and why do we call some things guilty pleasures and other things 0.99
00:51:17.260 are just pleasures and what's the gender binary got to do with it. Anyway, that is all a hundred
00:51:23.240 percent free. If you want to read those things in my newsletter, you just go to vulgarhistory.substack.com
00:51:28.100 and there it is. And you can also follow along with me on Patreon where I have been mentioning
00:51:33.500 lately. So there's a free membership you can do on Patreon, which is a way that you can make sure
00:51:38.400 you get all of my updates and information just because various social media algorithms don't
00:51:42.680 always, even if you follow me, cause you want to hear what I have to say, they don't always show
00:51:46.820 up in your feed because of various algorithms. But if you follow me on Patreon, you'll get a
00:51:50.300 notification every time I post something. And you can join there for free. And the free members of
00:51:54.260 the Patreon, they get my various updates. I post links and things there. But most importantly,
00:51:58.900 that's where I've been posting my other podcast. Anna's writing a book, Rebel of the Regency,
00:52:04.020 which is where I have kind of short, casual podcast episodes about how the book writing
00:52:08.220 is going and what's driving me crazy at the moment. I'm about to record one of those right
00:52:12.700 now because I've had to request a biography of Prinny. If you know who that is, then you know
00:52:18.620 why I'm so annoyed. I've had to request a biography of Prinny from the library to verify some facts.
00:52:23.160 And I haven't been so mad since I had to request a book from the library called The History of the
00:52:27.160 Napoleonic Wars. Just the things I have to learn about for this book. Anyway, so you can listen to
00:52:32.180 that. Anna's writing a book. Those episodes are for free. Any of the members, the free members
00:52:36.920 on Patreon can listen to that. And while you're on Patreon, if you're like, oh, I want to get a
00:52:40.560 little bit more. If you pledge at least $1 a month, then you get early ad-free access to all
00:52:45.840 episodes of Vulgar History. And that includes listening to the previous, like older episodes,
00:52:49.400 the archive with no ads as well. And if you want to get a little bit more, if you pledge $5 or more
00:52:55.060 a month, you get access to bonus episodes like Vulgar Peace Theater, which I'm hoping that
00:53:00.820 myself, Alison Epstein, and Lana Wood Johnson can make plans to have at least one new episode of
00:53:06.000 that before the end of the year. So fingers crossed. The three of us are all incredibly
00:53:09.840 busy at the moment, but I really hope we can make it happen. And even if not, there's a huge archive
00:53:14.880 of the past Velcro Peace Theater episodes you can listen to, as well as So This Asshole bonus
00:53:19.800 episodes, and also the after show where I talk with some of the guests, just about fun things.
00:53:24.620 Anyway, so you go to patreon.com slash Anne Foster Writer, and that's where you can join
00:53:28.720 the Patreon to get all that stuff. And also, if you join the Patreon at the $5 or more level,
00:53:33.500 then you get to join our Discord, which is like a group chat, and we just have a nice time there
00:53:37.480 talking about episodes of the show talking about uh i don't know the news of the day that has to do
00:53:43.020 with things relating to vulgar history stuff a lot of people share tiktoks it's just a nice time
00:53:48.360 it's basically just a group chat with a bunch of nerds brackets positive i also always want to
00:53:54.820 mention our brand partner like if we're talking about gift giving season common era jewelry which
00:53:59.140 is a women-owned small business that makes beautiful heirloom jewelry pieces inspired by
00:54:04.440 classical history specifically the women from history and from mythology so this includes
00:54:11.380 people from mythology like i just saw one of the tits of brigade members just got the artemis
00:54:15.760 necklace so there's just um hecate is there if you're feeling like witch vibes sappho is there
00:54:21.280 in terms of like sapphic history and you've also got people like bodica cleopatra agrippina and
00:54:26.840 anne boleyn featured there on their beautiful pieces their pieces are available in solid gold
00:54:31.260 as well as in more affordable gold vermeil and vulgar history listeners can always get 15%
00:54:36.680 off all items from common era by going to commonera.com slash vulgar or using code vulgar
00:54:42.400 at checkout and if you're going to be asking for some of these things as a gift like make sure you
00:54:47.200 tell the person giving you the gift to use code vulgar at checkout so they can get the discount
00:54:50.680 you can also gift giving season um get vulgar history merchandise which is available at vulgar
00:54:57.080 vulgarhistory.com slash store. That takes you to our T public store, which is great for Americans.
00:55:02.080 If you're not an American, you can shop at our other site, which is the red bubble site,
00:55:06.660 vulgarhistory.redbubble.com. And you can get in touch with me using the form at vulgarhistory.com.
00:55:13.600 There's just a thing there that's like, contact me, please do. Or you can also DM me. I'm on
00:55:19.040 Instagram at vulgarhistorypod. I'm also on threads at vulgarhistorypod. I think that's everything I
00:55:23.980 have to say next week. Amazing author interview. It's funny when I book these, I always tell the
00:55:28.620 authors, I'm like, yeah, this will probably take about 30 minutes. And it always ends up being like
00:55:31.880 90 minutes because there's so much to talk about. And next week is going to be like that. But anyway,
00:55:38.000 until next time, my friends, keep your pants on and your tits out. 1.00
00:55:43.460 Vulgar History is researched, written, and hosted by Anne Foster. That's me. The editor 1.00
00:55:48.680 is Christina Lumagi.
00:55:50.560 Theme music is by the Severn Duo.
00:55:53.260 The Vulgar History Show image
00:55:54.600 is by Debra Wong.
00:55:56.200 Transcripts are written by Aveline Malek.
00:55:58.240 Find transcripts of recent episodes
00:55:59.960 at vulgarhistory.com.
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