Vulgar History - December 03, 2025


The Regency Era and Consent

Thomas Jefferson, Monticello, and America's 250th Anniversary Mary Shelley's Scandalous Sister, Claire Clairmont (Revisited)

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Harmful content

Misogyny

13

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Toxicity

8

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Hate speech

5

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hello and welcome to Vulgar History, a feminist women's history comedy podcast. My name is 0.73
00:00:14.940 Anne Foster and we are in a Regency era. This season we're talking all about what was going
00:00:19.760 on in Britain in the early 1800s, aka the Regency era, aka when you picture Bridgerton
00:00:26.200 or Jane Austen movies, that time period, Empire Waistline Dresses, people dancing around to
00:00:32.460 remixes of Billie Eilish and that sort of thing. It's an era that in this first part of the season,
00:00:38.480 I really wanted to jump in and explain the reality of it before we really get going into
00:00:45.100 looking at some of the stories of this time. Because it is a time and a place that a lot of
00:00:49.380 people know of from things like Bridgerton and from Jane Austen novels and just novels of that
00:00:54.640 time. And it's the same as if people read novels of this time. If someone read Sally Rooney or
00:00:58.780 something, I thought, well, that's exactly what life was like. Or it's like, yeah, that is a
00:01:03.140 world that is recognizable to us, but that's not the daily lived experience of most people. Or even
00:01:07.440 if you read like Daniel Steele or James Patterson. Anyway, there's something about the Regency era
00:01:12.080 where I, myself included, just you like to imagine going to the ball and dancing around and how
00:01:16.860 everybody has all this etiquette and manners and everything's kind of nice and polite. And it was
00:01:21.680 not like that. No era in history has ever actually been like that. And so I was really
00:01:27.660 excited to come across this book. So today we're talking with author Zoe McGee, who wrote a new
00:01:33.320 book that's called Courting Disaster, Reading Between the Lines of the Regency Novel. And the
00:01:38.120 tagline in the cover of the book, I think, really succinctly explains what her book is about,
00:01:42.340 because every novel about marriage is a novel about consent. And what she's looking at in this
00:01:47.200 book are issues of sexual consent, sexual assault in the Regency era, as portrayed in fictional
00:01:53.380 novels of the time. It was such a fascinating book. I was really excited when Zoe agreed to
00:01:58.780 come be on the podcast to talk about it, because I think it really helps dissect this time period,
00:02:04.640 kind of our understanding of how we imagine it was, what it was really like, and how much you
00:02:09.300 can really learn about a time period from what goes unsaid, sometimes in Jane Austen novels and
00:02:15.280 other novels of the time. I think it's also really interesting because we have talked about
00:02:19.080 writers from this era, Mary Shelley, Mary Wollstonecraft, Jane Austen herself, there's
00:02:24.660 going to be other authors were coming up. And so this was a time where more women were writing,
00:02:29.280 which is really interesting to see how the stories are portrayed through the point of
00:02:32.280 view of women and their lived experience. Anyway, it's such a fascinating conversation,
00:02:36.340 and I hope you'll enjoy hearing from Zoe McGee about her book, Courting Disaster.
00:02:45.280 So, I'm joined today by Zoe McGee, who is the author of the new book, Courting Disaster,
00:02:51.700 Reading Between the Lines of the Regency Novel. Welcome, Zoe.
00:02:55.660 Hi, nice to meet you.
00:02:58.040 I'm so excited to talk to you about this research and for everybody to hear about what you're talking about in your book.
00:03:03.780 Can you explain, however you explain this to people usually, what's your book about?
00:03:08.380 so like the the sort of elevator pitch version is like what does what does the me too movement have
00:03:14.740 to do with jane austen and then also like what storytelling has to do with our consent activism
00:03:20.080 how have things actually changed from the past how are they much closer to the past than we
00:03:26.200 might like them to be and how do we still use storytelling as like a key tool in talking about
00:03:31.420 consent and i think what's really well i read your book and i found it also fascinating and
00:03:36.240 part of what was interesting to me as well is you're talking about several books that I personally
00:03:40.400 I've heard of, but I haven't read. So you're kind of explaining, I mean, there's a lot of spoilers
00:03:44.160 in your book for people who don't want to be spoiled for books from like 300 years ago. But
00:03:50.360 just the way that you explain the plot lines and what's happening in them, I'm just like,
00:03:53.960 oh my gosh, what happens next? But also the way that now, as well as then, you can learn things
00:04:01.480 about a society and what a culture is like by looking at the fiction that they read and what
00:04:05.880 how they tell these stories you know facts you're going to find maybe you won't find this in like a
00:04:10.880 list of court cases maybe you're not going to find out what people were really up to but in a novel
00:04:15.060 you can see there's a reason why they wrote this story and then there's there's a reason why people
00:04:19.380 act the way that they do in this book and it can speak to what society was maybe like and that's
00:04:24.060 what I find really interesting in terms of your work and what I'm trying to do this season talking
00:04:29.220 about the Regency era and people think of it as this time where everybody was so well behaved
00:04:34.200 and everybody there's you know there's such etiquette and there are all these rules and
00:04:38.820 everybody obeyed them all the time but that's just that wasn't the case and you look at so
00:04:42.760 many examples in your book about how that wasn't the case actually can we start by just talking
00:04:48.000 about the book Pamela because I feel like that's kind of the you say in your book it's the the
00:04:54.880 first modern novel or something like that or it's it's an early it's an early it's an early novel
00:05:01.700 it's by Samuel Richardson and it was incredibly incredibly popular at the time it's probably like
00:05:08.900 my least favorite novel that I read from that time period just because of the plot but what it does
00:05:15.520 is it takes this sort of story of a young virtuous girl who goes off to work as a servant in this
00:05:25.180 master's house and he starts sort of pursuing her sexually and she is very virtuous so she's
00:05:31.820 not interested and he kind of gets increasingly determined that he is going to have sex with her
00:05:39.460 and he kind of ends up kind of enlisting the help of this madam to his housekeeper to kind of help
00:05:45.220 him uh restrain pamela and have his way with her and then she's so good that he can't go through
00:05:51.280 with it um and her morality saves her and uh subsequently he then decides oh actually i should
00:05:57.860 i should probably try and marry her instead which is just that's that's why i don't get on with it
00:06:02.400 so well because it's it doesn't feel like a happy ending to i think to our sensibilities it's a novel
00:06:09.080 told two letters so it's one of these epistolary novels and it gets really quite weird because
00:06:14.720 pamela's writing these letters and she's sending them out but she's also having to hide them and
00:06:19.720 so she kind of tucks them all into like her bodice and she keeps them like very close to her skin
00:06:24.240 because you didn't have a lot of private secure space in the 18th century but then her employer
00:06:30.280 finds them and he's holding them and thinking about how they've been like warmed by her skin
00:06:36.140 so that's creepy in its own way but then you're holding the book that is in theory the letters
00:06:41.040 so there's this kind of weird chain of um kind of body contact through the through the pages
00:06:48.280 but that novel it kind of bridges for me between the novels that we kind of tend to think of
00:06:54.780 as being like active plots about and stories and characters and these sort of conduct manuals that
00:07:01.800 the 18th century had which were these kind of guides on how to behave you know you you might
00:07:07.660 give it to your young female relative and she could read it and learn important lessons about
00:07:12.020 how she was supposed to be dutiful and how she was supposed to be obedient and so Richardson
00:07:16.520 started writing Pamela and the kind of aim at least in theory was a guide on how to write good
00:07:23.040 letters so you would read Pamela and you'd learn how to write letters well because letter writing
00:07:28.680 was kind of a huge part of how people communicated and how you got news and entertainment and things
00:07:33.700 like that so you wanted to be able to write a good letter but it kind of morphed along the way
00:07:38.800 into this story um that ended up sort of in i guess it's hard to say about like what he intends
00:07:46.180 for it to be but pamela as a character is is incredibly moral and kind of unrealistically
00:07:52.120 so she's this paragon of behavior and it is her goodness that saves her and she's in theory like
00:08:00.940 rewarded with what she deserves by then getting to marry this wealthy man even though he is not a
00:08:06.880 great person it's something that the time period also didn't necessarily take seriously so while
00:08:13.360 the book was incredibly popular it also had a huge number of parodies so there are books coming out
00:08:19.400 called like shamala and things like that that are all about this sort of conniving devious very
00:08:25.040 knowing girl like out to snare her master and use her wiles to kind of trap him into marriage
00:08:31.680 so it wasn't something that the 18th century necessarily went oh yes this is like a totally
00:08:37.700 plausible thing but it sets up um Richardson's kind of next his big his huge novel Clarissa
00:08:46.820 which is sort of a real cornerstone for talking about consent and novels in the 18th century
00:08:52.080 well and i do want to talk about clarissa absolutely not just you said his big novel
00:08:57.480 but you describe it in your book it's just like it's a doorstopper of a magnum opus but um in
00:09:03.680 terms of pamela and the fact that it was really popular i found that really interesting and i did
00:09:08.200 an episode a bit ago with alexander vasty talking about like regency era sex education and what did
00:09:13.660 And how did young women learn about sexuality, the threat that sex can pose from certain men? And a lot of it was from these novels. So Pamela, the fact that it was popular, that could, I found that interesting in the context of, I think, for people who don't research the Regency era, but people who watched season one of Bridgerton will remember that the character of Daphne didn't know what sex was.
00:09:40.860 um and so people feel like wow can you believe that back then people didn't even know what sex
00:09:45.680 was and it's like well maybe some people didn't but anyone who read a novel would have and a lot
00:09:50.800 of people read these novels so do you know what cross-section of society who would have read these
00:09:56.880 novels was it mostly wealthier people or i guess that's who would be have the time to read a novel
00:10:01.100 really yeah and and you know would have the education to be kind of more literate like
00:10:07.820 literacy rates weren't universal in the 18th century as well I think you had a lot of like
00:10:13.900 the nobility reading it you'd have a lot of the gentle kind of more middle upper middle section
00:10:19.800 reading it so you know people would put quotes on their fans and then be like wafting them across
00:10:23.760 the ballroom so it's but books are expensive in this time period so you do have to be able to
00:10:29.140 either afford them or afford to like be joined to a circulating library or something like that
00:10:33.960 I love the idea so I'm just picturing the the quotes written on fans that's so much like now
00:10:38.740 people get a sweatshirt or something you know or they just have their like phone case has like a
00:10:43.820 quote from their favorite book like it's just people have always read a book and wanted to
00:10:48.300 to let everybody know I've read this book and I like it and everybody needs to know that
00:10:52.160 that just reminds me of today a little bit and also the same kind of posturing like maybe I
00:10:57.860 haven't read this book maybe I have but if I if I if I'm carrying it around the park it'll look
00:11:03.100 like I'm really intellectual and I'm like in with the zeitgeist and I know what's going on
00:11:08.100 that kind of popularity feeds on itself as well that's true and so Pamela was the it book of of
00:11:15.680 that point but then Clarissa you were saying is uh you know I read your book so I know what happens
00:11:22.720 in Clarissa it's like quite uh ongoing saga it's quite a lengthy series of of perils of Clarissa
00:11:31.100 that she goes through. So set the scene. So Pamela is popular and then Clarissa comes out
00:11:37.620 and that's even more popular, clearly. Clarissa is about 33% longer than War and Peace. It was
00:11:44.600 the longest novel ever published in the English language. It's absolutely huge. And so she does
00:11:49.860 have a lot of things to go through in that many pages. I think we were talking about what lessons
00:11:55.700 you might learn from the novels. And I think what we see is that Pamela as a book kind of tells you
00:12:03.920 that if you're really good, you'll be fine. And I think Clarissa is really interested in this
00:12:09.340 question of actually, or this issue that you can be really good and not be fine. And also that you
00:12:17.460 can be slightly less than perfect and still deserve to be fine. So Clarissa is like Pamela. 0.89
00:12:26.020 She's very virtuous. She's got a bit more spirit than Pamela in some ways. She's kind of caught in
00:12:32.040 this impossible situation where she's got a family who don't appreciate her and are trying to marry
00:12:36.900 her off and a suitor who she doesn't want to marry but is starting to seem like the better option
00:12:42.800 than her family because her family have decided she needs to do exactly what they're telling her
00:12:46.980 and they're locking her up and they won't let her out 0.98
00:12:48.820 and they won't let her do anything.
00:12:51.200 She ends up meeting Lovelace, who is the villain of the book.
00:12:55.620 And she ends up meeting him at night.
00:12:56.880 And she knows she shouldn't really be doing this,
00:13:00.080 but she's also kind of got very few options.
00:13:03.520 So she kind of takes this meeting with him in the garden
00:13:05.740 and then he stages things to make it look like they've been discovered.
00:13:09.980 And she's not planning on running away with him or anything,
00:13:13.160 but when the noise starts and she starts thinking they're being chased,
00:13:16.360 she goes with him because at that point if she's found with him it's going to be really bad for her
00:13:20.780 so she starts running away and he starts like dragging her along with him and dragging her
00:13:25.480 into his carriage and she is screaming like no no no and but it's still kind of she can't help
00:13:31.240 but be dragged into this carriage and from there he takes her away and she is basically imprisoned
00:13:37.780 for most of the book
00:13:39.740 so Lovelace has this 0.91
00:13:41.660 bet idea
00:13:43.100 like life thesis
00:13:45.440 that all virtue is corruptible
00:13:47.880 and so what he is trying to do
00:13:50.060 is take someone like Clarissa
00:13:51.320 who is extremely virtuous and good
00:13:53.900 and show that she can be corrupted
00:13:56.380 he's kind of got her in his power
00:13:58.740 and over the course of the book
00:14:00.640 it's sort of like
00:14:01.020 when is he going to sleep with her
00:14:03.300 when is the sort of sexual deviancy 0.53
00:14:05.800 going to corrupt her
00:14:07.780 It's an interesting one because you do have a few times where he's sort of in proximity to her and thinks about raping her and decides not to at that point.
00:14:20.720 And that's quite interesting, like having just talked about Pamela and her goodness kind of putting off her employer.
00:14:26.580 because Richardson's really clear in Clarissa that although Clarissa's trying to say all the
00:14:32.360 right things to kind of make Lovelace back off, Lovelace is making the decision of whether he
00:14:37.040 attacks her or not. And at that point he decides he's not going to, but it's very explicit in the
00:14:42.620 text that she can't say magic words that will make this okay, which I think is such a powerful thing
00:14:48.440 when we do think about novels as an educative tool. Like it's something we don't like to think
00:14:53.460 about that in a scenario where you're being attacked the only person who can make the decision
00:14:59.400 about what's going to happen is your attacker and it would be much nicer if there was something you
00:15:04.460 could say or do that would keep you safe but there isn't um what Richardson goes on to do with
00:15:12.360 Clarissa is she does end up being raped by Lovelace but she is drugged unconscious at the time
00:15:19.320 this is really interesting from a legal perspective because in 18th century law
00:15:26.500 rape required like the utmost resistance so it wasn't enough to prove that you had resisted to
00:15:33.820 show that you weren't consenting you had to prove that you had resisted enough which made the like
00:15:39.200 the burden of proof really difficult in a court of law for all sorts of all sorts of ways people
00:15:44.280 would like to pick holes in victims' arguments. But you had to prove resistance for it to count
00:15:50.560 as rape. And with Clarissa being unconscious, there is no way you can say that she's resisted
00:15:56.100 because she's drugged, she's out cold. So you can't say that she has technically performed
00:16:02.520 resistance correctly, but also it's very clear that she hasn't consented and she has been raped.
00:16:09.280 So Richardson is kind of highlighting here that there's a real flaw in the legal system
00:16:12.700 and in the way that that resistance requirement is problematic.
00:16:17.820 I think that's just such an interesting stance for a book to take
00:16:21.400 and a book by a male author as well
00:16:22.940 because a lot of the people I was looking at in this time period are women.
00:16:26.900 And actually Richardson was very popular
00:16:29.940 and had a lot of fans who then wrote in at the end of the book
00:16:33.880 and said to him, actually, you need to change it.
00:16:36.680 You need to make her marry Lovelace.
00:16:38.660 You need to reform him at the end so that they can end up together
00:16:42.260 because he's you know he's one of these like rake characters he's he's quite dashing and
00:16:47.520 charming apart from the fact that he's an absolutely terrible person and so what Richardson
00:16:52.620 does is he kind of goes back and he adds to the book and he adds these footnotes and he adds these
00:16:58.320 notes and he does this a few times trying to say like this is not the person you should want your
00:17:03.960 heroine to be marrying and the people writing to him you know were women too like it was he had a
00:17:08.540 whole mixture of readers but he was really clear that you weren't supposed to make all of this kind
00:17:15.740 of go away and be unproblematic like it was a problem it was not the behavior you wanted your
00:17:20.820 heroine to end up like marrying the man for um and what he talks about to one of his readers he
00:17:28.000 writes back to his lady bradshy he says he wanted his heroine um to be like imperfect but not in
00:17:37.020 intention so clarissa doesn't do everything right like she does take this meeting with lovelace in
00:17:42.780 the garden at night which you know technically she probably shouldn't have done but what he's
00:17:47.480 really clear about is like just because she's done something that could be a mistake doesn't
00:17:52.800 mean she deserves the rest of this treatment it's not about this isn't a story of her like
00:17:57.820 falling and it's not like a warning tale of how not to be this fallen woman it's very much saying
00:18:04.420 like even if you do something slightly wrong you can still be harmed and she's still really good
00:18:11.760 and she's still really virtuous and actually you know the the things that someone does to you
00:18:17.140 can't take that away from you as a person it's something that Lovelace finds really confusing
00:18:22.800 because he's he attacks Clarissa and then he's expecting her to be changed afterwards he's
00:18:29.760 expecting her to be like full of vice and corrupt now that she's now that she's had this sexual 0.86
00:18:35.460 experience and she's not she's she's still her so then he's like oh maybe she needs to be maybe
00:18:40.640 i need her to be conscious so that maybe she can like have be like aware while this change is
00:18:45.840 happening um because he's a terrible he's a terrible person but you kind of get this real
00:18:51.600 sense from richardson that like clarissa's value as a as sort of an intrinsic moral being isn't
00:18:58.060 diminished by this attack on her which is really important in a time where a lot of um i talk about
00:19:05.700 this in a later bit of the book about honor and virtue but a lot of women's value was kind of
00:19:11.000 commodified by their virginity and the fact that she's shown to be still like a whole person in
00:19:19.960 that regard is is really powerful well and i do want to talk about that towards the end of your
00:19:25.860 book, you're talking about legal cases and legal records and things like that. And that's where I
00:19:31.100 think what you've been talking about and what you do in the book is so powerful to show like,
00:19:35.820 here's what's happening in these novels. And here's, here's this sort of sexual assault cases
00:19:40.540 that ended up making it to court. And the same as today, like there's so many cases of sexual
00:19:45.580 assault that never make it that far. People don't report it or they're not believed or whatever.
00:19:49.700 So it's interesting. Like if you could talk about what you found from the sorts of people who ended
00:19:54.960 up going to court being charged versus the sorts of the sorts of people in the novels like the
00:20:02.060 people in the novels are mostly high class rich men and the people going to court are not that
00:20:08.960 so it's interesting to show that the novels might be portraying a truth about society that we're
00:20:14.540 not going to get from the court records because of who ends up having the means to actually charge
00:20:19.560 somebody yeah um it was so I mean it sounds terrible to say it was so interesting because
00:20:24.880 it was you know it was quite difficult reading and it is it it hits very differently when you
00:20:30.580 are like so aware that it's people's lives but it was really interesting seeing that like the
00:20:38.620 novels do generally all have this focus on like a higher class bracket and also on so like we 0.98
00:20:45.020 just talked about how Clarissa has this unconsciousness that doesn't sit well with 1.00
00:20:50.440 the legal system they're often when they have issues around consent it's often in gray areas
00:20:56.960 that like wouldn't necessarily play amazingly well in court I feel like the novels are often
00:21:02.800 talking about where people's sensibilities were which are always further ahead than like the
00:21:08.500 legal system the legal system needs kind of minds to change and then legislative change to come in
00:21:13.880 so it is always slower. But when you actually look at the courts, yeah, there were very few
00:21:18.600 cases actually being brought. So I took a 50 year window at the Old Bailey, which is one of the big,
00:21:24.720 big courts in London. And they had 24 guilty verdicts for rape in that 50 year window, which
00:21:30.340 is just kind of unrealistically low. And they also, they only had, they had sort of under 200
00:21:36.900 cases actually being brought in the first place. So it was a very, it's a very small number of
00:21:42.860 cases that actually make it to court and so part of that is people need to have enough money to be
00:21:48.800 able to go to trial which rules out like the sort of bottom end of the social scale but they also
00:21:55.420 need to not be so wealthy or genteel that their reputation is more valuable it's so that you'll
00:22:02.240 you won't necessarily go to court as a lady to say you know you've been you've been attacked
00:22:08.400 sexually because that's going to make your value to your family and your reputation
00:22:14.620 be much less. So it would be more common that you would either hide it and not talk about it and
00:22:22.420 hope that either nobody knew or everyone would pretend not to know, or you would marry quickly
00:22:28.220 either to the person involved. So then it just sort of cancels out a little bit sort of socially
00:22:33.460 because the social issue is the sex before marriage not not quite as much the fact that
00:22:38.160 you've been attacked so yeah you'd kind of be married off either to the person who's who's
00:22:43.060 attacked you or to someone else who you can kind of quickly get into a marriage with
00:22:47.400 so you don't have a lot of vulnerability there and you also don't have a lot of married women
00:22:52.380 and i think i found one case in this period where the um victim was married there were there was a
00:23:01.280 You don't get huge amounts of information, so there might be some more than that.
00:23:07.440 But with this married woman, she was also charging a carriage robbery.
00:23:15.820 And actually, they convicted the criminals of the robbery and then didn't try the rest of the case. 0.53
00:23:21.180 So they didn't actually follow through on that sort of rape charge.
00:23:25.440 but you wouldn't really get that many married women because as a woman who was married you 1.00
00:23:32.240 wouldn't be able to charge your partner because you signed over consent at the time you got married
00:23:37.860 so marital rape wasn't a thing legally speaking it wasn't criminalized in the UK until the 1990s
00:23:45.420 I think it was also the 1990s in the US but a few years later it's sort of a much later thing so
00:23:51.820 that rules out a lot of the people who would have been kind of committing these crimes. And then you
00:23:57.380 have the fact that women didn't kind of have legal existence in the courtroom. If they were married, 1.00
00:24:03.700 their husbands would have to bring the case for them. So this then has to be something that is
00:24:08.960 worth the expense of taking it to court, the convincing of your husband, if that's a factor
00:24:16.240 you have to take into account. And the kind of ordeal of actually going into this public courtroom
00:24:23.520 and having all these very difficult things discussed. It's an ordeal kind of whatever
00:24:29.640 time period you do it in, but it's not a gentle time. One of the things that kind of really brought
00:24:36.000 home how difficult it would be to kind of go through that court process is that you often
00:24:42.840 have to have a medical exam and the medical exams are a lot less sophisticated than ours are now so
00:24:47.780 to go through this kind of re-traumatization of being poked and prodded by these doctors who are
00:24:54.020 looking for very specific things to count as the way that they kind of decide whether it looks like
00:25:03.920 someone has suffered this type of violence is quite specific and quite rigid and you see cases
00:25:13.140 where they there will be like a medical dismissal with a with a kind of lens of what we know now
00:25:21.440 more like we would think maybe that's a an overly hasty ruling i don't know how graphic it's okay to
00:25:32.100 be talking about this so I'm trying to kind of dance around things a bit you can be you can be
00:25:37.340 as graphic as you are in the book in this conversation okay so a lot of the exams to
00:25:42.700 determine whether you are whether you've been raped or not include things like have you suffered
00:25:49.760 like a particular kind of laceration um if the if your body isn't torn up enough it's seen as like
00:25:56.500 that there hasn't been sufficient harm done or that you haven't resisted enough but you also get
00:26:01.520 cases where they're saying, oh, well, you are not a virgin woman. You shouldn't be having these
00:26:11.780 issues. You should be used to it. So this is suspicious in itself. It's quite bleak, but you
00:26:16.480 also know that they don't have tools to be doing these investigations. So it's all kind of manual
00:26:21.400 hands-on, which is not what you would necessarily want to go and do. One of the things that really
00:26:27.300 kind of came up was this question of resistance and consent and so the cases that were sort of
00:26:35.000 more generally successful were the cases that had less to prove in terms of consent so a lot of the
00:26:42.220 cases involve children and a lot of the cases involve venereal disease because if the person
00:26:47.740 if the victim is underage you just have to prove that the event's taken place right you don't have
00:26:52.560 to show whether they resisted or not because they're below the age of consent. And then if
00:26:59.000 there is some kind of STI present, you can say, oh, well, look, they've got this venereal disease.
00:27:04.900 They've clearly had sexual contact because they've suddenly got this STI. And there were a lot of
00:27:10.520 children who were victims at this time because there was this kind of folk belief that you could
00:27:15.560 cure STIs by having sex with someone who was innocent. So you often will have the doctors
00:27:20.500 kind of explicitly asked about whether that's true so that they have a platform to say this
00:27:25.880 is not true don't do that please stop doing that it's really bad i found that like a lot of the
00:27:31.420 people going through the courts a lot of the cases involved children a lot of the cases involved
00:27:36.160 stis and a lot of the cases were in this bracket where they were either servants or like working
00:27:41.920 at a public house or they had some income enough to pay for a case but not not so much that their
00:27:49.120 like marital prospects would be a significant financial transaction if that makes sense
00:27:55.120 i also just want to let everybody know that the age of consent was 11 at this point the age of
00:28:01.600 consent is really strange at this point because it's there's three so if you're a boy you're it's
00:28:07.480 14 if you're a girl it's 11 or 12 depending on the day a kind of a legal oddity but there were
00:28:15.440 these two different bits of law and depending on which judge you got depended on which bit of the
00:28:22.080 law they were listening to and so there are some cases where the victim is sort of 11 or is 12 and
00:28:31.660 is tried as an adult and there are some where they're 12 and and are treated as a child so it's
00:28:36.680 very much a little bit luck of the draw as to which one you got but it's incredibly young yeah
00:28:43.780 Yeah. No. And I just, in reading your book, you're like, oh, and when people were underage,
00:28:48.280 this was this and that. And then you mentioned, oh, and that was 11. I was like, wait, what?
00:28:52.020 Like that's, that's the age of kids. Yeah. Yikes. Yeah.
00:28:57.200 No, it was, it was hard to read. And actually one of the things that I noticed going through it
00:29:02.940 was you kind of get, if you're just reading a lot of these cases, one after the other,
00:29:06.580 there's a certain amount that you desensitize to just kind of be able to look through them all.
00:29:11.220 and the language is quite dry but also people are very euphemistic in the 18th century um like they
00:29:16.580 are in their novels anyway we know but they're all they also are within within court so this is a
00:29:22.200 space where they're like supposed to be as explicit as possible and you still get a lot of a lot of
00:29:29.180 euphemism just to describe kind of everything you know whether it's like oh he showed me his thing
00:29:36.980 or like this is the part or I think someone described someone as having a great deal of
00:29:42.560 human nature about them you know you're kind of you're using a lot there's a lot of this language
00:29:48.160 and part of that obscures how extremely violent these cases were so it's not just that these
00:29:57.780 these were cases that were coming to court because they felt like they had a good chance
00:30:01.220 of getting a verdict and is very few of those still still managed it but of the ones that
00:30:08.340 particularly of the ones that did you really see like quite i mean it's all violent it's already
00:30:14.660 a violent act but you see some quite extreme elements particularly when you think like oh
00:30:19.960 you need to have like this laceration on your body to prove this has happened or there's some you
00:30:24.740 know there's some element there was a story which was a piece of testimony by these two women who
00:30:30.580 gave testament together because they were attacked together and so you actually have a
00:30:34.160 kind of bigger picture of that particular case because you've got these two voices and they
00:30:40.440 do some incredible testifying it's much more emotive than a lot of a lot of the cases and
00:30:48.980 they are very clear about how although they they weren't necessarily being physically restrained
00:30:55.940 they weren't able to leave this situation um kind of they were taken around town and they kept being
00:31:03.860 taken to different pubs and they couldn't they couldn't leave and they kept saying i wanted to
00:31:07.380 go home we wanted we wanted to go home and it was so powerful hearing them talk about just
00:31:13.500 wanting to wanting to get out basically but also the fact that the court let that stand like they
00:31:22.180 they, one of the lawyers kind of comes back and says, well, nobody was holding you down,
00:31:27.720 like you could have left. And that kind of gets battered away quite quickly. And they recognize
00:31:33.560 that, you know, these women were not able to get out of this situation, even though technically
00:31:40.500 they were not being like restrained. You kind of get a sense of the court recognizing things
00:31:46.920 like coercion. You get like little hints of, of it coming through these cases, which was really,
00:31:51.580 really interesting. But they are incredibly violent, and that's obscured by the language
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00:34:27.440 Well, and that's where I think that people might look at this time period and say like,
00:34:30.580 oh, things used to be better because there was less.
00:34:33.900 You could see the evidence of the fact that there was less court cases for sexual assault,
00:34:37.700 meaning that there was less sexual assault, which is part of where people might think,
00:34:40.920 oh, things were nicer then, things were kinder then, they were gentler then. It's like, no,
00:34:44.720 people just, people didn't report things and people weren't believed. That doesn't mean they
00:34:50.140 weren't happening. And that's why I think it's really interesting. The combination, the way
00:34:54.100 that your book looks at, here's what people are putting in novels, which is either instructive
00:35:00.440 or makes people think about stuff that they've heard happen to other people or things that they
00:35:05.820 know are going on. And when you combine that with, here's what's happening in the court case,
00:35:09.420 It's completely different because the novels are these gray area, these kind of where somebody knows their attacker and maybe it ends up in a marriage, which happens in several of these books.
00:35:21.640 But I was wondering if you could talk a bit about you get into some of Jane Austen's books, which I think people often think about is that's the everybody's well behaved and everybody's nice.
00:35:33.580 And let's just kind of let's enjoy this book.
00:35:35.620 And there is, and that's like, they're, they're lovely books. And that's kind of what they're for. But at the same point, you have, there's, you know, the risk of like somebody being treated like a fiance to somebody who they're not engaged to, for instance, and how that can become a scandal. So like in Sense and Sensibility, for instance, can you talk about some of the issues that you bring up in your book about that?
00:35:57.780 yeah i think one thing you get a sense of is what risks and what threats the authors are treating as
00:36:06.480 understood by their readers like they're sort of like what's a what's a an assumed level of threat
00:36:12.900 so like if we were reading a contemporary book and someone's like walking down a dark alley
00:36:17.620 uh on their you know after a a trip to the pub or something and they're in a short skirt like if
00:36:24.320 you're watching that on a on a tv show you're kind of reading cues as to okay there might be this
00:36:29.560 thing might happen because i understand this language or this like visual language of telling
00:36:34.880 me this bad thing is going to happen and you see across a lot of these novels how easy it was to
00:36:41.500 kind of disappear people in the 18th century almost like you don't have the same kind of
00:36:47.840 network of finding people so if you get pulled into a carriage and run away with a different
00:36:54.980 part of the country unless someone is able to go and physically look for you or like has a really
00:37:00.920 good network of people already in in the right area you can just be vanished and it's something
00:37:07.900 the tv show harlots does a really good job of kind of showing like that danger of just kind of your
00:37:15.500 how transient almost everything is because it's purely physical you know your your body can be
00:37:22.880 taken away very easily your money can be taken away very easily because it's it's these coins
00:37:28.700 in your hand um and i think when by the time we get to jane austen you see um something like sense
00:37:38.520 and sensibility has we get the sense of like oh here are eleanor and marianne and they live in a
00:37:44.640 nice big house and now they're having to move to a smaller cottage and this is you know in many
00:37:50.440 ways this is like a step down for them you know they're having to market and like buy their food
00:37:57.040 carefully they're having to think about the fact that the chimney smokes but they also do still
00:38:01.080 have servants and they still are not working day to day so they are still fine but they are kind of
00:38:08.360 in that in that way but you see that here's what losing your fortune can look like and it doesn't
00:38:13.400 look that bad. But then you have a character like Eliza. We see Eliza, who is Colonel Brandon's
00:38:20.080 ward. She is part of this kind of history of women being mistreated and abandoned by men and 0.79
00:38:26.680 the repercussions of that. So her mother was left kind of pregnant and without financial support
00:38:34.500 and ends up dying of poverty and of disease and leaves her child, Eliza, to Colonel Brandon to
00:38:40.880 look after and so he raises her and treats her as his ward and then she ends up kind of falling
00:38:48.380 into a similar storyline that her mother did in that she is also made pregnant and abandoned by
00:38:55.540 in this case Willoughby but she's not going to die in poverty because she has a protector so
00:39:02.860 you see like a slight improvement on on her situation from her mother's but without Colonel
00:39:09.400 Brandon being there she would you could kind of extrapolate it she she would be in a horrendous
00:39:15.980 situation and actually one of the things that you see in the novel is that Brandon doesn't know
00:39:21.480 where she is for quite a lot of the book he knows that she ran off with with Willoughby
00:39:27.280 and he's been looking for her and he's been trying to find where she's got to and it's
00:39:31.860 only at a certain point he gets a letter that tells him where she is
00:39:35.100 so she's disappeared on him and thinks thought you know that she was set up and was going to be
00:39:41.980 married and was going to be fine and then turns out uh he wasn't planning on going through with
00:39:48.940 that and he's run off to now find himself an heiress so i think you see through their kind
00:39:56.060 of mother and daughter storylines the way that it can go really horribly wrong and the fact that
00:40:02.980 our characters our like central characters have more protection around them it helps us kind of
00:40:09.920 feel like they're safe but if Marianne had like continued running off with Willoughby they're not
00:40:17.580 eloping but like they are acting like an engaged couple everyone thinks they're engaged she's not
00:40:22.340 too fussed about propriety like as far as she's concerned they're getting married so what's there
00:40:26.800 to worry about and if you were to ask her about it she'd be insulted on both her behalf and on
00:40:32.660 Willoughby's behalf that you would think so poorly of him. And if she had kind of just gone
00:40:39.240 slightly further than she should, she also could be in this kind of same position as Eliza, where
00:40:44.740 yes, she has her mother and her sister around, but they are also, you know, they rely on family
00:40:53.180 to a certain extent for support, as well as the inheritance from their father. You know,
00:41:00.840 she would be just as vulnerable as, as Eliza would be, but she does have her sister kind of
00:41:07.860 there trying to, trying to protect her and probably would be there making some like very 0.89
00:41:12.320 practical plans if they had to, to, to deal with this. It's not that far off from being a possibility
00:41:18.980 for her. So yeah, I think you do get this sense within Austen. Same with them. There's a moment
00:41:26.600 in Mansfield Park where one of the characters runs off a married woman runs off with a man who
00:41:33.140 is not her husband and her sister immediately elopes because her sister has gone right if this
00:41:40.220 gets out I'm never getting married I will be ruined you know so I need to go and make sure
00:41:46.620 that I'm married to someone before there's there's an issue um and so you don't really know at that
00:41:54.520 point how much she actually wants to like it's a character she's sort of flirted with before it's
00:42:00.900 not like you don't think she hates this man but there is also you've got to ask yourself how how
00:42:05.980 much that would have been what she would want to do if there hadn't been this sort of immediate
00:42:12.340 time crunch on the situation as a kind of quite pragmatic like this is to keep me safe this is
00:42:20.660 what I'm going to do situation well and what happens with oh I was just thinking with both
00:42:27.660 Marianne and with Eliza is what happens in so many of the the novels that you summarize or you
00:42:34.340 discuss in your book is that the man makes it seem like they are going to get married to get the
00:42:40.720 woman to usually to to have sex with them and then so in in those circumstances it is sort of
00:42:47.440 it can be seen as sort of an instruction or a warning to young women who are reading these
00:42:52.180 novels. Like just because a man is acting this way, doesn't mean he actually means it because
00:42:58.140 that's someone like Eliza thought that she was getting married and this is why she did all these
00:43:03.600 things and to find out that you're not. And there's other, other much more dramatic situations
00:43:09.660 of that and other novels that you get into in your book of people just really putting on a
00:43:15.640 whole pretense to make it seem like, oh, this is, of course we're getting married. And of course we
00:43:19.140 love each other. So, I mean, I don't know as much as anyone reading a novel or watching a TV show
00:43:23.740 today. Although I do think there is something to be said for myself, at least like I learned a lot
00:43:29.160 about dating etiquette and stuff just from watching, you know, Dawson's Creek or whatever,
00:43:36.200 like you watch people in these situations to sort of familiarize yourself with like,
00:43:40.600 what are these situations going to be like? So I could see that these novels would give people
00:43:45.300 this leads me to my other question which is just I wanted to talk a bit about the book Ophelia
00:43:49.880 and the concept of what could happen to a person who like that character in Bridgerton
00:43:57.820 who doesn't know anything about anything and how the parents could think well this is going to
00:44:04.800 protect them it's going to keep them innocent but actually it just sets them up to be taken
00:44:08.640 advantage of in other ways because they don't understand what sexual threat is could you
00:44:14.080 explain a bit i just thought this book was so bananas i just want you to explain it a bit to
00:44:17.960 people it's it's a really funny book and it's deliberately funny which is is nice when you have
00:44:24.800 a lot of like slightly more depressing subject matter so the history of ophelia is this very
00:44:31.600 bonkers novel where there's this young girl who is raised in basically complete isolation she grows
00:44:37.880 up just with her aunt somehow the two of them run a farm together just the two of them they don't
00:44:43.040 ever seem to do any like farm work they're just reading philosophy books and somehow the farm
00:44:48.020 runs itself but when the story starts a man appears and it's the first man that she's ever
00:44:53.800 seen and her aunt is very suspicious because her aunt has met men before and she doesn't like the
00:45:00.380 way that he is looking at Ophelia and Ophelia can't understand why her aunt thinks why her
00:45:08.240 aunt is being incredibly welcoming so her aunt has basically educated her about morality and
00:45:13.820 virtue and the right way to behave but she hasn't taught her anything about vice and she hasn't
00:45:20.260 taught her anything about she's basically doesn't want to corrupt her mind with any negative
00:45:24.800 information so Ophelia kind of is confused why her aunt isn't being like open arms welcoming to
00:45:33.040 this stranger but you know she doesn't think that much about it and then the aunt shoes the stranger
00:45:38.500 away and kind of says on off you go and he leaves comes back in the middle of the night and abducts
00:45:43.940 Ophelia because that's a normal thing to do um so he he's thrown her over his horse he's riding
00:45:49.780 off with her and there's this very clever kind of dialogue that she has with herself so the book
00:45:57.460 itself is a series of is like a big letter from Ophelia now a married lady in the in the future
00:46:04.540 writing to someone to tell them about her story and so she's describing what she was thinking
00:46:12.720 at the time that she was very naive so you can kind of get this sense of now knowing more but
00:46:19.620 then knowing nothing and she's sort of running through why someone could possibly have abducted
00:46:25.380 her in the middle of the night and she's going, well, I don't have any money, so it can't really
00:46:29.760 be robbery. And I don't have any enemies, so it can't really be revenge. So I don't know why
00:46:35.580 they're doing this, but I am scared, but I don't know why I'm scared. And so they dance around this
00:46:43.360 thing of, you know exactly what she should be afraid of. And you can see that she doesn't
00:46:50.020 understand anything about sexual threat but also that she's sort of innately virtuous enough that
00:46:55.840 she is scared even though she doesn't know why she should be like she can't think of a reason
00:47:00.040 why she should be but she is and so you get a lot of this throughout the book of her having
00:47:05.320 the right reactions emotionally to things um as like an innate response but what you end up with
00:47:13.800 is this girl being kind of placed into fashionable society with no idea what her behavior signifies.
00:47:23.000 And so the guy who's abducted her doesn't want to marry her. He doesn't believe in marriage,
00:47:27.700 but he'd quite like to kind of keep her on the side. And so in order to do that, he knows he
00:47:32.520 can't tell her that it's not normal because she's too moral for that. So he pretends to her that
00:47:38.500 he's acting as a guardian and looking after her and that this is very normal and he restricts her
00:47:44.360 access to meeting other people so that no one else can tell her that it's not normal and along the
00:47:50.480 way um everyone else that she meets believes that she is his mistress because she's so open and so
00:47:58.580 friendly and so warm with him um she's not doing any of the like proper behaviors that you're
00:48:05.740 supposed to do she's too familiar so her behavior is kind of confirming to everyone that she is this
00:48:12.400 kept mistress even though she's actually not doing that she doesn't understand what her behavior
00:48:17.640 signifying the book kind of sets up this really interesting it kind of poses this really interesting
00:48:23.960 like point about how if you get to a point where you are like the the absolute most innocent you
00:48:31.460 could possibly be this kind of parody character you cannot resist properly and show disinterest
00:48:38.240 properly because you don't understand what it is you're supposed to be trying to resist
00:48:42.480 so she's never doing or saying the things to put him off because she doesn't get that she's
00:48:48.900 supposed to be putting him off because she doesn't understand that there's a thing that might be
00:48:52.160 coming that she's not putting off so you kind of have this um it does a couple of things it's just 0.93
00:48:58.760 just really fun so she you have first that like this character is ridiculous like she's completely 0.87
00:49:03.540 absurd like nobody is that naive and innocent and so um you can't pick her to pieces and and fault
00:49:12.520 her for any of her actions because it's farcically perfect but it means you move away from let's
00:49:19.320 critique the woman in this scenario and it means you kind of have to focus on this guy who's
00:49:25.340 abducted her and is keeping you have to focus on his choices and his decisions and see him as
00:49:30.760 bearing the responsibility so that's fun in its own in its own way that it's kind of moving the
00:49:35.940 conversation past what did she do and more going towards well what did he do you also then have
00:49:42.900 this this sort of truth that when like that you you have to have a certain amount of knowledge
00:49:49.800 to be able to keep yourself safe because you need to know what it is you're trying to keep yourself
00:49:53.700 say from and what things are socially seen as sort of signals and it's something that is was
00:50:01.660 really interesting to me thinking about consent more broadly because we tend to think I tend to
00:50:08.100 think that we have consent that we do with words where we used to think like oh she said no um he
00:50:14.380 said he didn't want to and then you have consent through behavior so where we say oh well or she
00:50:21.320 danced with him twice at the ball so that shows that she's interested in him and that's obviously
00:50:27.000 a more a more regency specific example but we also have things like oh well if you if you had 0.74
00:50:35.000 dinner on the day if you let them pay for dinner then you're probably going to want to have sex
00:50:39.060 with them on the date kind of we have our own sort of little ways of of reading behavior that
00:50:45.800 are more ingrained than we think they are and one of the things that i think is really terrifying
00:50:52.360 about about the 18th century is that a lot when you break it down a lot of the behaviors
00:50:56.940 that are seen to show kind of consent and willingness um they're also usually the feminine
00:51:06.240 behaviors or the ones that are coded as like properly female because a lot of the
00:51:11.500 appropriate female social response is obedience acceptance like doing as you are told by someone
00:51:21.800 else and there aren't that many ways of saying no or kind of self-asserting that are considered
00:51:30.060 proper um and i think when we kind of now have more of these like sort of say incel groups or
00:51:39.320 online and alt-right people talking about wanting to go back to a different time. Sometimes what
00:51:45.740 that means is they want to go back to a time when it was harder for someone to say no or where if
00:51:50.320 you performed the right steps of behavior then you would kind of unlock this prize because you've
00:51:59.020 hit the right sequence of buttons and therefore what comes out is someone who says yes. But actually
00:52:05.380 a lot of that behavior is it was all kind of coded as consenting and one of the things I looked at
00:52:12.380 in in the book was sort of some more kind of present day or more recent legal theory
00:52:17.180 and just kind of philosophy around consent and making like is it can you make reasonable
00:52:24.420 mistakes to think that someone's consented but get it wrong and how does that how you know how
00:52:29.260 does that fit in and there was a study that was talking about how people are more likely to
00:52:36.120 misread consent if it's if someone's like refusal of consent is done softly or equivocally they're
00:52:43.960 more likely to assume that it's not really a kind of a put-off and if they've got a if they've got
00:52:50.880 an interest in the outcome as well like if there's an answer that they want you to have
00:52:55.920 they're more likely to interpret your behavior as signaling that answer. So we kind of see that
00:53:05.920 even now we read people, we're more likely to read people's behavior as agreeing with what we
00:53:13.620 want it to be and to misunderstand it as being a maybe rather than a no if they're not being too
00:53:21.400 forceful and we know that it's not necessarily safe to be like particularly explicit in turning
00:53:28.320 someone down because that's not all that's not necessarily a safe thing to do and it can make
00:53:33.640 people angry it can increase the level of violence in the situation you're in so you kind of get this
00:53:39.580 real just like very messy scenario where a lot of what how you are supposed to behave isn't safe
00:53:48.960 anyway because it sort of all it all stems comes back to this like compliance obedience
00:53:54.800 framework but if you don't know what your risks are you really can't of you know there's no way
00:54:03.020 to navigate that remotely okay because you will just perform all these behaviors of acceptance
00:54:08.160 and obedience that will look like you're then completely on board with what's happening but
00:54:12.720 you don't understand what's happening I think that's what part of what really I appreciated
00:54:19.720 about your book is just sort of the looking at this 18th century situation like the both in the
00:54:26.980 novels but then also in the courts and things and then looking at what people are up to today and
00:54:31.740 how I do think that part of what you were just saying you know where people wish they could go
00:54:37.180 back to a time when it when they think things were more black and white it was more clear what
00:54:41.800 was happening you knew how a man was supposed to behave at a party and how a woman was supposed
00:54:45.960 to behave at a party and everybody understood what those behaviors meant but what your book
00:54:50.540 really shows is that no one ever really did like we if we think we want to go back to a time when
00:54:55.520 things were more cut and dry it's like well it wasn't it's just you kind of you think that it
00:55:00.480 was because there you knew that there was this code of expected society but there's so much
00:55:06.220 wiggle room within that and like you said so much of that code was just women being nice
00:55:10.320 and saying okay that wasn't that didn't mean that they meant it that didn't mean that they 0.97
00:55:16.540 wanted it like it's yeah i don't know just something about how people like to dress up
00:55:21.360 like it's the regency era which i have nothing against i think it's lovely i think it's a fun
00:55:25.780 thing to do but to imagine that things were at all better than they are now i think a lot of it
00:55:35.600 comes down so we're talking about like adaptations and watching things on like like bridgerton or a
00:55:39.560 lot of the like the austin adaptations and i love them and i think they're great but i i also think
00:55:45.240 that's how we picture the time period and the thing is that if we all went back in time we
00:55:52.040 probably wouldn't be those people we'd probably be the people like washing their clothes and
00:55:56.380 cleaning up the horse poo off the roads and like fixing things and doing the laundry and
00:56:02.240 doing all the manual work because the bracket of society that is those people we still have a
00:56:09.040 bracket of society that is the very rich today it's just that you know we don't think of it like
00:56:15.020 that so we look at the protagonists in the adaptations and we identify with them but
00:56:18.920 they're not who we would be and I think one one of the things that people look for in that or a
00:56:25.680 simpler time is that it's the kind of the the chance to wear nice clothes and go to dances
00:56:34.920 and to not have to have a job
00:56:37.940 and to not have your emails ding
00:56:39.460 like every 30 seconds
00:56:40.860 with another thing that you have to do
00:56:42.740 and not to have to worry about climate change
00:56:46.540 and not to have to worry about
00:56:47.880 the kind of geopolitics of the world.
00:56:51.260 Although that is very much in the novel still
00:56:54.360 like that there is political unrest,
00:56:56.900 there is a war coming,
00:56:57.900 like they're written after this war has just happened
00:56:59.720 and then kind of imagined just before it a lot of the time.
00:57:07.340 We see that, but what we're saying is we want to be somewhere
00:57:14.020 where we don't have to worry about money
00:57:15.340 and we don't have to worry about the business of living
00:57:18.800 and the day-to-day difficulties.
00:57:20.880 And I think that's, of course we would like to be able to do that.
00:57:27.040 But if we were in the 18th century,
00:57:28.980 even if we were let's let's say we were going to be Elizabeth Bennett you know we are in a small
00:57:36.540 village where we've got kind of a couple of friends and they're the main people we see and
00:57:43.160 we can't really see that many more people because we're geographically limited unless we kind of
00:57:48.300 pack off pack up our trunks and kind of go and spend weeks and weeks and weeks in our friend's
00:57:54.260 house like going so you're going to go a smaller social circle around you than you might um have
00:58:00.700 now we don't have the same like ability to communicate over distance as quickly you if you
00:58:07.400 don't like the circle of people you're stuck with you are still stuck with them um it's going to be
00:58:12.660 cold in your house you know you're going to have fires to heat it but you can't just whack the
00:58:18.240 the radiator on you've got if it once it gets dark you're kind of limited to candles so that means
00:58:23.860 that you know gets dark quite early in the uk you're going to be if you want to read or you
00:58:28.540 want to sew or you want to do something it's either going to be quite expensive to keep the
00:58:32.480 light going or you're going to be uh really like squinting and and you know focusing on that if
00:58:38.900 you've got any kind of health issue you know like a lot of so so many health issues particularly
00:58:45.120 around like women's reproductive health are just not recognized at this point and they're not known
00:58:50.280 about or allergies anything like that you're gonna be just living in a much less company you know
00:58:57.180 you get you can't just pop to the opticians and get glasses as easily as you can now and you have
00:59:02.320 to be able to afford them and you have to be able to yeah it's just there's a lot of the day-to-day
00:59:08.240 that you don't write into the novel because it's that it's the normal day-to-day thing in the same
00:59:13.760 way that you know a contemporary contemporary romance might not explain all the like realities
00:59:20.620 of living today unless it's also focusing very specifically on you know like being in a terrible
00:59:30.160 flat or something like unless that's the foot that's a key focus of the book it's just going to
00:59:34.080 be living today or you might look at it and go oh the internet and takeaway foods available at
00:59:40.880 at your beck and call and you could be warm and you have enough clothes and you've got vaccines
00:59:45.980 and so you know you might be looking from the past and seeing all these kind of this wealth
00:59:49.460 that we have of having spices on your food and and having dental hygiene that that's you know
00:59:56.280 good and having medical options that don't require a leech to like drink half your blood
01:00:01.120 it's it's great but then they don't they wouldn't understand what it's like having your boss call
01:00:08.560 you constantly um when you're supposed to be off or like deep fakes and ai and the kind of
01:00:16.960 rabbit hole of the internet they that that wouldn't be something you'd intrinsically know
01:00:21.180 but you do know if you live in this time well that's why i think that your book is so valuable
01:00:26.060 because what you're doing is like your title says like reading between the lines you know the stuff
01:00:31.300 that the people reading the book all just inherently know but we don't so just to sort
01:00:36.400 of say, this is like you were saying, you know, like if we're watching the opening of CSI and
01:00:40.680 the person's walking down the dark alley, we all know those risks. So to be reading one of these
01:00:44.960 books, like everybody reading it would know if you, if you run away with a man or if you're,
01:00:51.740 if you go to meet him in the woods at night, like, here's what that means. But to me, I'm like,
01:00:55.060 okay, go into the woods at night. Sure. Like it's, I think it's so valuable what you've done to sort
01:01:00.060 of explain sort of the context of all of this, but then also the way that you put it within the
01:01:05.520 context of the actual you know court records and stuff i just think it's so valuable i think it's
01:01:11.100 such a important book and thank you so much for talking with me about it no thank you for having
01:01:17.320 me on it's it's lovely to get to chat so if you want to keep up with zoe she is on social media
01:01:27.840 she's on instagram at the zhm underscore writes if you just look up zoe mickey she is there and
01:01:35.140 she's got lots of events coming up or she has been doing various events talking about this book
01:01:39.640 being on other podcasts and stuff and i think it's such a valuable important thing to braid
01:01:44.480 into our understanding of the regency era both just for this season of this podcast but for all
01:01:49.900 of us in general i think there's really lovely things like she was saying in the interview about
01:01:54.880 imagining going back to to a historical time period and how nice and lovely it would be
01:01:59.800 And for almost everybody, you'll probably not be that lovely except for the mega wealthy, really.
01:02:05.680 But there's nothing wrong with thinking about that and loving to read books and imagine this in a romantic way and watching movies like that.
01:02:12.020 But I just think when one starts to conflate that beautiful vacation version of history with what it was actually like, that's where you get a slippery slope of people wanting to return to certain gender roles or to certain amounts of women's power and agency.
01:02:27.760 because it's not knowing the truth or more of the truth of more aspects of history, I think just is
01:02:34.680 only a good thing in general. And I think this book is so well-written and so interesting. And
01:02:38.160 it's also parts of it are really funny, like when she's talking about the Ophelia book.
01:02:42.460 Anyway, everybody should read it. You know, we're coming up on a gift-giving season. This
01:02:47.160 would be a fabulous gift to give to anybody. Another fabulous gift to give to anybody would
01:02:50.640 be my book, Rebel of the Regency. What? The Regency era? Is that what you're talking about
01:02:55.340 it, Anne? Maybe. My book is called Rebel of the Regency, The Scandal Sec of Carolina Brunswick,
01:03:00.620 Britain's Uncrowned Queen. It comes out in February. So you might be like, how can I give
01:03:04.340 that as a gift? It doesn't actually exist as an item. Well, you could give to somebody as a gift,
01:03:11.100 a pre-order of the book, or yourself, give yourself the gift. If you go onto any of the
01:03:15.580 major book ordering websites, you should be able to order a copy. Or if you go to my website,
01:03:20.620 revel of the regency.com all the links are there as well so you can pre-order it and then you give
01:03:25.740 somebody a little slip being like i owe you this book you know like when you're a kid and you gave
01:03:29.880 your mom as a present a book of like coupons for hugs kind of like that but also if you do pre-order
01:03:35.780 it you do get stuff that you could give to a person as well for instance so when you pre-order
01:03:41.180 the book and just you know send me a message to show me the the evidence the literal receipt
01:03:46.880 that you've pre-ordered the book,
01:03:48.300 then I can provide you with things
01:03:49.900 that you could give somebody as a gift,
01:03:51.860 like a year's membership to my Substack,
01:03:53.780 a year's membership to my Patreon,
01:03:55.920 a Carolina Brunswick digital paper doll.
01:03:58.520 Yes, it's a digital file.
01:03:59.640 You could print it and give it to somebody.
01:04:02.160 You know, thinking outside the box.
01:04:05.480 You can get all the information about my book
01:04:07.300 and also the form where you can submit your receipt
01:04:09.880 at, again, rebeloftheregency.com.
01:04:13.220 And honestly, the more I learn about
01:04:14.680 other things happening in the Regency,
01:04:16.880 where I'm just like, was Caroline of Brunswick the character in my book? Was she even that much
01:04:20.960 of a rebel? It's like everyone was just messy as hell, honestly. And she was just honest about it.
01:04:27.480 And that's why people were sort of calling her out. Anyway, we're continuing on with Regency
01:04:32.680 things. Next week, we're going to be looking at another scandalous person of the Regency era. And 0.90
01:04:38.320 I think consent issues play a major part in this person's story, which is actually revisiting
01:04:43.300 someone who we looked at before but um with our new understanding of the regency anyway thank you 0.97
01:04:48.720 so much for listening to this podcast and until next time keep your pants on and your tits out 0.96
01:04:55.360 vulgar history is researched scripted and hosted by ann foster editor is christina lumagi theme 0.95
01:05:04.220 music is by the severin duo regency era artwork by karen moynihan social media videos by magdalena
01:05:10.560 Denson. Transcripts of this podcast are available at vulgarhistory.com by Aveline Malik. You can get
01:05:16.440 early ad-free episodes of Vulgar History by becoming a paid member of our Patreon at patreon.com 0.52
01:05:21.600 slash Anne Foster Writer. Vulgar History merchandise is available at vulgarhistory.com
01:05:26.640 slash store for Americans and at vulgarhistory.redbubble.com for everyone else. Follow
01:05:32.240 us on social media at vulgarhistorypod. Get in touch with me at vulgarhistorypod at gmail.com.
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01:06:53.280 podcasts you've watched them from the outside your whole life on tv on stage on the cover
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