00:24:03.480and what's sometimes considered as the worst persecution
00:24:06.780in the times of peace in Norway, according to Rune Hagen.
00:24:11.440Ninety-one people were contemned to death in these trials.
00:24:15.620The Steelsnet Memorial is dedicated to those women persecuted as witches
00:24:19.740and we've said before that that memorial by Louise Bourgeois and another architect whose
00:24:27.100name I can never remember is oh thank you is one of the most beautiful examples of a memorial and
00:24:36.060if you get an opportunity either go there Zoe and I want to go there in 2023 either go there
00:24:41.860or just google the pictures and have a look around it because it's a beautiful artistic
00:24:48.400memory of those killed as witches and in fact has absolutely no statues of winsome looking
00:24:56.260women staring out to scene i mean that's absolutely what i'm thinking of when i'm
00:25:00.200thinking about what our national memorial could be like something as imaginative and as amazing
00:25:04.300and special as that one i think it's the best one and for my month and we we remember those people
00:25:10.760killed as witches in vardo they were simply women and men and not witches
00:25:15.780okay so our guest today is Anya Bergman and her new novel The Witches of Varda so the day that
00:25:30.280we're recording this is actually the publication date so when this comes out in the next few days
00:25:35.400it will be just hot on the shelves so you'll be able to get it I was in Waterstones Dundee today
00:25:39.880and I saw it in there so it is definitely it's definitely out and about in the shops
00:25:43.020and it's inspired by the witch trials on the island of Varda in Finnmark
00:25:47.620in the north of Norway during the 17th century
00:25:49.940and in particular the witch trials in the winter of 1662 to 1663.0.79
00:25:55.540Anya first came across the witch trials of Varda
00:25:57.420and the vivid folk tales of the north while she was living in Norway.
00:26:00.920She spent a number of years researching the trials
00:26:03.000while also travelling above the Arctic Circle
00:26:05.540to the steel-netted memorial on the island of Varda
00:26:08.880in which Louise Bourgeois and Peter Zumthor
00:26:11.840commemorate those persecuted as witches we might not realize it but there are strong links between
00:26:17.260the history of witch trials in scotland and norway as we will discuss you'll see or you'll hear in
00:26:22.900the following podcast anya is currently undertaking a phd by published works at edinburgh napier
00:26:28.020university in scotland where she also tutors on the creative writing program and she also writes
00:26:33.200under the name noelle harrison and has had 13 novels previously published and been translated
00:26:38.640in over 12 different languages worldwide so that's Anya's other writing sort of persona
00:26:45.100which we're mentioning because we want to tell you that she's a really skilled and good writer
00:26:50.820so this is a really interesting book and definitely definitely worth you going out
00:26:54.300and getting so without any further ado welcome to the podcast Anya Bergman
00:26:58.940hi there Anya I'm so pleased to welcome you to the Witches of Scotland podcast
00:27:11.060it's nice to meet you hello lovely to meet you too as well now you're here to talk specifically
00:27:18.120but we're not going to limit you to that if you've got other things to talk about
00:27:20.680about your new book that's coming out and I'm going to ask you first of all if you can tell
00:27:26.040us the name of the book and just a kind of an overview of what the book's about. Absolutely so
00:27:30.720the book is called The Witches of Varda and I apologise to any Norwegians if I've slightly
00:27:35.880mispronounced that and it is inspired by and based on the real events of a series of witch hunts on
00:27:44.260the island of Varda in the very very far north of Norway so it's as far north as you can go really
00:27:49.640and so I was very interested in this subject matter when I was living in Norway and began
00:27:55.100researching these trials actually about 10 years ago and then I got completely obsessed which I
00:28:00.960think does happen to quite a few of us when we start looking into the history of which
00:28:05.900oh yes it does totally so I really wanted to kind of raise the voices of these lost women
00:28:14.200they were all women who were persecuted and there were young girls persecuted as well
00:28:18.380so I wrote a version of the novel a few years ago I couldn't get spell it and then I actually
00:28:24.900turned it into a play and put it on as a play. And it was performed in Edinburgh just before
00:28:29.800lockdown hit actually in the Scottish Storytelling Centre. And it was during lockdown that I
00:28:36.680decided to adapt it back into a novel and I completely changed the way I told the story.
00:28:43.340And I really went into a complete cave and wrote very intensely. And that's how the novel came
00:28:50.940about and then yes it was picked up by a publisher Manila Press so that's the story behind writing it
00:28:58.300oh I'm so glad that they have because we really look forward to reading it and we understand it
00:29:03.220comes out in the new year is that right yes it's out on January the 5th although I have been told
00:29:08.920it might actually be in bookshops before Christmas and Blackwell's are making it book of the month
00:29:14.100in January oh yes yes I'm thrilled about that that's fantastic well keep it updated as to the
00:29:22.400dates so we can let listeners know on the socials and stuff can you let us know a bit more about the
00:29:28.960story or do you want to kind of keep that under your hat or oh no I can totally I'm happy to talk
00:29:33.980about this all day so I mean one of my challenges was I wanted to remain true to the history I'm not
00:29:41.540writing fantasy here you know I'm not but at the same time I found when I wrote a version of the
00:29:46.900book that was historically accurate it was 500 pages long and nobody could could actually get
00:29:54.600through it and it was too much as a novelist I was trying to work out the way to tell this story
00:30:00.900to activate the reader but as well it'd be true to the history of what happened to these persecuted
00:30:05.440women so um I brought in a seam of magic realism and the way I used that was to use a sense a kind
00:30:14.900of blurring in some parts of the book there's a blurring between what is real with what is possibly
00:30:21.200not real but the purpose of that is to give the women agency um and to kind of liberate them from
00:30:29.080the trauma of that's of being colonized by the patriarchy at that time so there was kind of
00:30:34.360purpose to that but it is all based um I can in fact whittle down because the trials I'm writing
00:30:39.980about were in 1662 and at that time I can't remember the exact number who were accused but
00:30:46.260I do remember 20 women were executed for witchcraft and six little girls the youngest was the age of
00:30:53.760eight were convicted of witchcraft and were to be executed but fortunately um at this stage there0.98
00:31:00.960been intense witch trials the whole winter long on this island the people of the island began to
00:31:06.020kind of go oh hang on a sec they they actually wrote a letter of complaint to the king of Denmark
00:31:11.800because Norway was governed by Denmark at the time kind of complaining about the fact that one of the
00:31:17.120women accused Ingeborg Krug had been tortured to death and they had complained about that so
00:31:23.280they then you know the governor had kind of had to hold back a little bit and so an appeal judge
00:31:27.960came from Copenhagen and all the children were pardoned. Yeah, it was pretty, pretty,
00:31:33.580I mean, it's really hard for us to believe this happened. But what is so fascinating about these
00:31:38.500trials in Finnmark, the region of Norway, where this occurred is called Finnmark, is that all the
00:31:44.680trial records still exist. So there's one of my main resources was this book that Professor Lief
00:31:51.380elaine williamson who i know you've talked about on on the podcast before so she had put together
00:31:58.280this book with all the original trial records and they had been translated and i actually also
00:32:04.160when on one of my research trips i interviewed leave elaine as well and she's been giving me a
00:32:10.560lot of help with the novel what's the name of her book just in case the readers i think it's called
00:32:15.700the finmark witch trials you can buy it in english i know the publisher is called scowl
00:32:20.220which is S-K-A-L-D. And they actually have facsimiles of the original old Norwegian trial
00:32:27.480records and then the English translation. So you can actually see the names and all the testimony
00:32:33.220of those accused. So it's really interesting to read that testimony. And in particular,
00:32:38.800there's one character who features in my novel, but in my novel, I have them at an older age.
00:32:44.500They're like about 13, 14 in real history, called Marlon Olofstadter.
00:32:50.200And she gives these colourful tales of her journey with the devil and her ventures with the devil.
00:32:57.920And the way she describes the devil is kind of quite a kindly, fun character compared to these kind of authoritarian figures that were on the island of Arda at the time, the governor and his men.
00:33:09.460How interesting they've invented somebody that's a more pleasant version of being a man.
00:33:14.500that's like the most evil man oh yes yeah i mean definitely because in and the women as well they
00:33:23.340would they would say or the devil took us up to there's a mountain across the um straits from
00:33:29.480the island called dorman mountain and this was where the devil was supposed to reside
00:33:34.540and the in the caves was the entrance way to hell and when i went there one of my research trips i
00:33:41.740went I actually found the caves to the entranceway to hell I didn't go all the way and I was like
00:33:46.960but um the women said we went up onto the mountain with the devil and he played a red fiddle and we
00:33:55.580danced and we had um beer and you know Margaret Jonstatter lost her shoe dancing with the devil
00:34:02.020and they're just having a big hooli party um with the devil that's a crime you know they're not
00:34:07.500supposed to drink beer and dance with Adele if it wasn't so utterly horrible and tragic what you
00:34:13.360would take from all of this is the devil definitely throws a better class of party than other folk do
00:34:18.120oh definitely I mean we you know I spoke to a lot of Norwegian friends as well when I lived there
00:34:23.580and they were saying it was very looked down upon for women to drink beer as well at that time and
00:34:27.740so even the fact they were drinking was you know yeah definitely the devil threw a better party
00:34:32.420So can I ask you from all your researches, obviously, we know that your novel will, as you say, have your narrative part of it, which is creative, but you've obviously done so much research on the people themselves.
00:34:46.060Now, we know that this particular outbreak and the trials were 1662, which was just after 1661, which was the biggest outbreak in Scotland.
00:34:57.420So about that time, really throughout Europe, there was an enormous amount of witchcraft accusations.
00:35:04.980Can you tell us, how did it start? Was there just one person arrested? Was there a story? Was there a spate? What kicked everything off?
00:35:13.120Well, what kicked off on the island of Varda was actually it was a Scotsman.
00:35:21.100Yeah, yeah. Scotland exported witch hunts to Norway, I'm afraid.
00:35:27.540That occurred before in 1619, I think it was around 1619, was the first witch trials on the island of Varda.
00:35:35.760and the king of Denmark Christian I think it was the fourth um he was the brother-in-law of James
00:35:44.320the Sick and he Christian thought was pretty obsessed with witches and thought he'd be you
00:35:49.160know he had a lot of physical ailments and he blamed it on being cursed by a witch and he felt0.79
00:35:53.660he had a big witch problem in the north I have this witch problem in the north of Norway one of
00:35:58.280my kingdoms and so he asked James you know got any advice or can you help me out here and go oh I've0.98
00:36:03.440I've got a great fella now I'll send over from Scotland to be governor of Varda and so he kicked0.91
00:36:09.680off the first witch panic you could say or I don't really like that term witch panic but the first0.81
00:36:14.620series of witch hunts on the island of Varda and actually the first people to be accused were Sámi
00:36:19.900men who refused to pay their taxes and Sámi shamans so there was a few of those accused but
00:36:26.520then it quickly became more Norwegian women the wives of fishermen and there was a an economic
00:36:32.620reason for that which i can tell you about in a second but just coming back to um the 1661 i do
00:36:39.020think the reason that was so virulent in the whole of europe was connected to the growth of ideas in
00:36:45.260demonology so these particular trials in varda have been kind of this particular series of trials
00:36:52.920have been blamed on uh danish women and her husband called uh she was called arnoldius who0.98
00:36:58.720was exiled to the island of Varda from Denmark for being basically a pain in the ass, a kind of1.00
00:37:04.820mouthy, middle-aged woman who wouldn't shut up. I don't know any of those. I don't know any of0.99
00:37:10.620those. She was clearly very clever and she kept, she wouldn't shut up about corruption. She was in1.00
00:37:18.260Christiania or modern day Osla with her husband. And so anyway, she ended up exiled to Varda and
00:37:24.880she's been blamed for stoking the witch trials and it's kind of been a a story that's been told
00:37:30.960throughout history and i decided to look at that again i thought oh it's all very convenient to
00:37:35.740blame anna rudious for the witch panic but she and her husband did have they were very learned
00:37:42.220they had the biggest library in the whole of norway um so she would have been very learned
00:37:46.340in demonology she was the one that was kind of blamed culturally over time so do people still
00:37:51.940now sort of think of her as being the kind of the yes definitely and even in my play I kind of blamed0.97
00:37:58.660her and then when I wrote the novel I thought now hang on a sec I'm following I'm just believing0.77
00:38:03.320those 19th century male historians and they called her a kind of they said she had litigation fever0.91
00:38:08.640that she was obsessed with taking legal action against men in authority and kept sending0.84
00:38:16.420petitions to the king and in the end he just got absolutely fed up with her and exiled her along
00:38:22.020with her husband and my novel I've kind of taken the husband out of it because I just wanted to
00:38:26.060focus on her and I'm like okay this is interesting so I decided to have a menopausal protagonist
00:38:30.680because she is menopausal and I thought you don't get enough of those I just started reading the
00:38:35.600book today and she talks about hot flushes obviously she doesn't call it that and I was0.96
00:38:40.000like I hear you babe yeah she goes over the window and she lets she lets you know the cold air against0.97
00:38:45.520her skin I was like please change for women absolutely all was the same yeah yeah and she0.96
00:38:51.860I kind of feel that she gets a bad rap of it there's a whole like even there's a whole um kind0.99
00:38:56.620of trial in 1666 when she's you know her husband is trying to get her pardoned because he gets
00:39:02.660pardoned in 1666 but she never gets pardoned and she remains there for the rest of her life
00:39:08.480and you know the authorities on the island are going no she's a basically I can't remember the
00:39:13.140that terminology but she's a harridan you know her diatribes are driving us mad and they just
00:39:18.660blame her for everything and and the governor of vada at that time who was he wasn't the scotsman
00:39:24.300now it was another man and christopher awning was his name and he you know he blamed her he
00:39:29.740obviously got into a lot of trouble because he was going to burn little girls you know um but he
00:39:34.280blamed her what was awful about this trial was the children their little girls you know were
00:39:40.820convinced to testify against their own mothers which was awful you know. So when you say that
00:39:47.360she was blamed do you mean that people saw her as being like the original witch or did she just whip
00:39:54.060things up or you know what is it that she's supposedly done to start this all off? Well they
00:39:59.660basically said she persuaded the little girls to testify against their mothers so because the
00:40:05.800where the women were held in captivity on the island was there was a place called the witch's
00:40:11.080hole it wasn't actually a hole it was like a little wee turf hut but it had no windows and0.82
00:40:17.020they were all crammed in there and you'd have over 20 women in there and there wasn't room for the0.67
00:40:21.880girls so they put the girls in anna rudius's prison which was this long house so the girls
00:40:27.100were lodging with her and then they said she influenced the girls to testify against the
00:40:31.840others and she had um anna had a key to the witch's hole but she also um a couple of the0.95
00:40:37.660women were pregnant and she was she had midwifery skills so she went in and she um helped with them
00:40:43.560giving birth and her grandfather had been physician to the king of Denmark so she had
00:40:48.120i have it that i kind of assumed she had a certain level of knowledge medical knowledge
00:40:52.940but she was never accused of witchcraft herself but i think that she was probably
00:40:58.560under danger of that because she was a middle-aged woman in the wrong place at the wrong time
00:41:04.220with healing skills so maybe she was you know we don't quite know what went on but
00:41:09.080trying to divert attention possibly yeah possibly but I'm not sure even sure if she did manipulate
00:41:15.500the children I'm not sure all the written records about her and all the historical
00:41:19.860texts about her are written by male historians and the guy writing down the court transcripts
00:41:27.300in the employ of the governor so was there one event that kicked off this 1661 event and if so
00:41:37.500what was that yes so um a few of the trials that have been going on were very much connected to
00:41:43.740relations between the fishermen the Norwegian fishermen and the Bergen merchants so the
00:41:49.800fishermen from the island of Arda and their relationship with the the merchants who came up
00:41:55.480from Bergen and kind of they lived in the nice houses and all the fishermen lived in little turf
00:42:00.000huts so what was going on was there was arguments breaking out because the mini ice age kind of
00:42:06.100affected the fishing halls so in fact during the middle ages this was actually quite a wealthy
00:42:11.920part of Europe because it was such a rich area for fishing so what would happen would be the
00:42:17.480Norwegian fishermen would trade their load of fish for grain with the Bergen merchants but
00:42:22.880But because the fish were going further south and the halls were getting smaller and smaller, they were owing the merchants more and more money.
00:42:29.660And then when they started complaining, the merchants would accuse one of their wives of witchcraft.
00:42:34.340So this is what happened. This is what triggered the 1661 trial was a woman called Toretta Loretta.
00:42:42.460She had been accused a few years before because the husband had complained about this debt with the merchant.
00:42:51.060and then the merchant lo and behold said your wife's a witch she managed to kind of get off
00:42:56.040that time but then it happened again and i think there was some row over they were trying to steal
00:43:00.980some servant and then the servant got sick the servant that worked for the merchant or something
00:43:05.080like that these little details aren't actually in my novel um but that's what triggered the 1661
00:43:09.880event so when poor doletta was taken in chains most of the women accused were from the villages
00:43:15.900on the Varanga Peninsula and then they were taken across by boat to the island and the fortress
00:43:21.460and then she would have been tortured and then she denounced someone else and then there you go
00:43:27.660it then it started accumulating. And did the same thing happen as it happened elsewhere
00:43:33.100someone would confess to being a witch and then they would be asked whether or not
00:43:37.840they were witches with anyone else and then in their state of delirium or whatever would
00:43:42.420name other people they knew. And then those people would be brought in and the whole process would
00:43:46.300start again. Yes. And they were, I'm afraid they were more vicious on the island of Arda. The
00:43:51.280methods of torture were really awful. So you cannot have any judgment on anyone who was put
00:43:58.140through that. And yes, they were tortured until they named others. But the woman I mentioned
00:44:02.580earlier, Ingeborg Krug, who was tortured to death, she was quite phenomenal because she refused to
00:44:10.160name another woman and she said she's quoted as saying in the trial records I will not tell a lie
00:44:16.860on any other woman or myself and she was tortured to death so incredible strength just
00:44:25.220almost superhuman strength that someone would go through that and just not for the sake of
00:44:33.560stopping physical pain or mental pain just say a name totally I don't I don't know how she withstood
00:44:41.040Yeah, I mean, even though like legally in Denmark at that time, you were not supposed to torture a witch or someone accused of witchcraft until they had confessed.
00:44:51.640And then you could torture them for other names, but they were torturing them to get them to confess.
00:44:56.140That's interesting. So once you had confessed to being a witch, you would then, the authorities would then be allowed to say, well, she's now confessed.
00:45:05.840so torture is admissible we we will allow torture to be used to obtain the other names
00:45:14.280absolutely yeah whereas in scotland they said torture isn't admissible at all but for two
00:45:20.120reasons that didn't work one the people that were seeing that were in edinburgh and couldn't really
00:45:25.780control what was happening in the rest of the country so they couldn't make sure no one was
00:45:30.200being tortured and two they didn't consider keeping people awake for days on end was torture
00:45:37.740so the people were being tortured it was just that we didn't understand the calling of it as torture
00:45:44.460yeah I mean that is a terrible torture and I'm not sure if they did the sleep deprivation I did
00:45:50.920kind of include it in the novel because I have a Scottish character kind of inspired by that0.73
00:45:56.020original scottish witch hunter but they did that what was common was the war that they did do the
00:46:01.900water ordeal up in those freezing arctic waters yeah so so they did the donking if you sunk you
00:46:11.000were good and if you floated you were a witch yeah so they would kind of truss them up and row out0.94
00:46:18.760and then they'd have a pole with a hook so they would kind of troll the woman into the sea and0.85
00:46:25.540then if she floated they'd hook her up but she always did float it would say in the records and
00:46:30.440she floated like a bob because like they'd be so cold and the the shift would billow up and
00:46:36.140they'd be full of air and they would always float you know yeah I mean humans do float not very well
00:46:41.520and not very successfully but they do float at least for for some time the air in their lungs
00:46:47.280and so presumably they would immediately float up wonder at what point where a committee gets1.00
00:46:53.040together and they go right how are we going to test if these women are witches and you've got1.00
00:46:58.680a committee there Zoe why don't we hear me out why don't we throw them in a body of water and see1.00
00:47:06.040what happens let's why don't we try that like at some point somebody had that idea but do you
00:47:11.520remember why it was that the theory was that um when you are baptized you're baptized in water
00:47:20.980and therefore if you were thrown in water god's earth god's water would envelop you and take you
00:47:28.180in as its own but if you are which god's water would expel you from the water and that's why
00:47:34.500i'm not a qualified lawyer okay i'm not i'm gonna speak as if i am though
00:47:41.800story story is full of holes right water is not it's not holy water they're throwing them into
00:47:49.060it's just regular water it's just i guess it's considered sacred water is considered sacred and
00:47:55.060it's the same reason why they burned them at the stake because in norway as well they weren't
00:48:01.540this is a very dark conversation but they were they weren't strangled first they were burned at
00:48:05.620the stake they were tied to ladders and they built up the fires and that they lowered them into the
00:48:11.460fire attached to a ladder so they would you know they wouldn't they would definitely burn alive
00:48:16.600and the idea was it was like oh we're doing you a favor we're cleansing you of sin0.95
00:48:21.740you know we're making sure you've your best chance not to go to hell by burning you at the stake
00:48:27.780the discussion you had around the reasons for them burning them in scotland seems to be the
00:48:32.440academics he's spoken to in scotland have said it was so there was no body left so that the devil
00:48:37.660couldn't reanimate them so it's interesting it's really curious i'm i'm reading a book called
00:48:43.640everyone knows your mother is a witch just now by reva galchens it's an american book but it's
00:48:48.900about it's set in um in germany and it's it's like dealing with like the german witch trials
00:48:53.640it's really a funny book actually it doesn't sound like it'd be funny but it is funny i don't
00:48:57.460know if you're familiar with the book olive kittredge but she's a really unpleasant character0.67
00:49:01.200she's a woman just going about her business and she doesn't give a shit and this is what the0.96
00:49:04.720woman is like and that's why she's accused of being a witch and so they talk in that one about0.99
00:49:09.640burning them at the stake and one woman says to her oh I heard that in the recent ones that they
00:49:14.240did they tied gunpowder around her neck as a kindness and we've we've heard academics talking
00:49:20.380about that that it was a kindness that the gunpowder would blow up immediately before they
00:49:26.260actually burned to death themselves it's just like again people sat and went well what's the best way
00:49:32.320to do this what are we going to do and somebody said yeah that's a good idea and somebody else
00:49:36.100went yeah that's a great idea and then they went ahead and did it it's just remarkable to me you
00:49:40.900know we sort of joke about it being committees but it is committees yeah it would be of men that are
00:49:46.500sitting with the bible or sitting with legal books that are saying right this is this is the way we're
00:49:51.440going to deal with this problem it's just completely bananas I mean I think that they considered like
00:49:58.120when I was looking at some of the terminology in the trial records as you're saying I could try
00:50:02.980trying to get my head around this state of mind of this society and the way that the governor of
00:50:09.380Arda talks about the witches for me it was very reminiscent of how world leaders talked about the
00:50:18.400war on terror do you know what I mean it was like they viewed witches as terrorists and even he's
00:50:24.300saying the governor of Arda is saying they've threatened to blow up the fortress they are going
00:57:24.080but I mean that memorial is astounding and and I feel very passionately that Scotland needs
00:57:30.680something like that I'd like to see something like that something that's just really unusual
00:57:36.340and striking and amazing can you describe it to yes yes I've been twice I've been once in the
00:57:43.520winter and once in the summer so the winter time was the most powerful so there's two parts to it
00:57:49.060So one part designed by a Swiss architect called Pieter Zumthor,
00:57:54.360and it looks like it's based on these Norwegian fishing racks.
00:57:58.720So in the culture, the fishermen would have these kind of racks
00:58:02.140that they would hang their dried fish on, which they would then sell.
00:58:05.580So from the outside, it looks like these giant dried fishing racks,
00:58:09.380and it's right on the edge of the peninsula,
00:58:11.580right where the women would have been executed.
00:58:14.920And you open a door and you go inside,
00:58:16.900and it's this very narrow dark corridor and it's only lit by um light bulbs that are all at
00:58:23.860different heights and as you walk down on the walls is the story of every single person who
00:58:29.980was executed so in total during 100 years i think there was 110 executed i could have that figure
00:58:37.300wrong which was a lot for a population of 3 000 yeah yeah all the all the stories are done and
00:58:44.120Professor Lee Vellin-Williamson wrote those stories so you go down this and when I went in
00:58:49.000the wind is blowing so it's kind of it's shaking and it's it's very powerful and then you come out
00:58:53.800of that and you walk across to this installation this little building that um Louise um and I'm
00:59:00.720going to pronounce it certainly wrong is it bourgeois bourgeois made um it was her last
00:59:06.560commission and she was I didn't know that amazing and she was like I'm doing that
00:59:13.380um and it's you walk in and it's like these giant mirrors all around you in a circle and you see
00:59:21.180yourself reflected in them a little bit like Alice in Wonderland and then there's a chair in the
00:59:25.060center with this flame burning so what you see is yourself in the flames it's really intense
00:59:31.020that's amazing yeah it's amazing I really I think Zoe we need to go we have to that's that's one
00:59:39.840actually I mean I'd love to go to Salem I think it'd be really interesting to go to Salem but I0.96
00:59:44.600really really really want to go first to the Norwegian one I just think from the beginning
00:59:49.460that was the most striking to me because they've got I think such a parallel to us I don't know if
00:59:55.200it's just um for the for the people that don't know what I look like I'm blonde haired and blue
01:00:00.600eyed and pale skinned so I've always thought you look Scandinavian I feel I feel Scandi in my soul
01:00:06.880And when I went once to Denmark, I was like, I feel like these might be sort of my people.
01:00:11.980You know, I felt kind of like, you know, there's no evidence in my family and in the recent, you know, bits of the tree that we've done of our family that we are Scandinavian.
01:00:19.740But I hold on to that feeling in my heart. So I just I feel like that's somewhere I'd really like to go.0.79
01:00:25.580And I just, you know, there's so many similarities.
01:00:28.540It's different, obviously, in lots of ways, because it's specific to what you're saying about fishing and then with the Sami culture and so on.
01:00:35.400that's there's different aspects to it but just this idea about life being hard and people being
01:00:40.880really fixated and dogmatic about you know doing God's work you know and it just is so fascinating
01:00:47.740to me and I'm already a huge fan of Louise Bourgeois's artwork so to go and see something
01:00:52.140like that I think she was such a brilliant and inspired choice of artists to take for it
01:00:56.640and I always forget the man's name Peter Zumthor yeah yeah Peter Zumthor I think that's right
01:01:03.420and it was I mean the queen of Norway was very much involved in that project and very much behind
01:01:09.520it yeah I mean the Norwegian people are very proud of it and they should be it's a huge acknowledgement
01:01:14.640of what happened and it is when you go there it's when you go to to Varda it's not hard to imagine
01:01:22.240what you know it's such a an extreme place and and so remote it can't have changed much no it
01:01:30.060hasn't changed much really put your feet in their shoes i've been to salem as well a different
01:01:35.260experience and it's quite interesting because i was a little bit when i was going there i was like
01:01:39.520oh is this going to feel like you know a bit tacky they've made it into a theme park and
01:01:43.780when i went there it's i i actually loved it obviously you get the history but you don't get
01:01:48.620it you don't feel like you're doing vada that you're actually going back in time however it
01:01:53.080felt like a celebration of all those different you know when you're getting the train to salem
01:01:57.500there's people sitting there with pointy hats so there's people who identify as different from
01:02:03.760your mainstream American culture and I thought that's okay you know that's good and that's
01:02:10.120something that we sort of you know we discuss and that comes up and and that we talk about a lot
01:02:15.440whenever Claire and I do events we always say to people we ourselves are not witches we completely
01:02:20.640support anybody's idea of what they want to identify as and if you're a witch modern day
01:02:25.760witch that's totally cool with us and we have the support of lots of modern day witches obviously
01:02:30.340well maybe not obviously but we have the support of lots of modern day witches but we're always at
01:02:34.760pains to say to people that these women in scotland were not witches you know there might have been
01:02:40.140one or two or some that that saw themselves as practicing magic but they weren't witches in the
01:02:46.200construct legally that they were accused of and often executed for being yeah i think that's the
01:02:51.380that's the huge difference about it what was the name of the last event you went to Zoe what was
01:02:56.540it called we are all witches right she's talking about listeners when I went to Mary Kid's book
01:03:02.020launch which is which is where I met Anya which is her book is called we are all witches but she
01:03:07.000Mary is very much making the point that we are all witches in the sense that none of these women
01:03:12.640were witches and we're all precarious and that any of these ordinary people ordinary women for
01:03:18.420the most part could be accused therefore any of us could be accused absolutely no I totally agree
01:03:24.980I'm only only kidding on with you but it was it was Mary that in fact said right at the very very
01:03:30.100start a phrase that I remember when she said the history of witches in Scotland is the history of
01:03:36.240women in Scotland and that really struck me that that's such an amazing way to have looked at our
01:03:44.400history as we have to look at it through these accusations. I mean certainly there were no
01:03:50.640Norwegian men or Danish men accused of witchcraft. Oh really? No it was all it was predominantly
01:03:57.860Norwegian women and they were they were younger there as well they were mothers with young
01:04:03.160daughters yeah which is quite interesting. Was there anything that you discovered during your
01:04:08.420research that was surprising to you that you hadn't anticipated? I guess I had that opinion
01:04:14.000like most people that lots of midwives and healers and cunning women were accused I thought that's
01:04:20.600what it was going to be and it wasn't that at all it was just regular people who were really poor
01:04:26.800and trying to survive and then when they tried to stand up for themselves this is what happened
01:04:31.960I think that's something I'm I'm really really pleased about our campaign is that I think that
01:04:38.100that's one of the things that we've been able to redress a bit is that is that story because
01:04:42.600I mean it's an alluring story isn't it you know to think that these were women that were
01:04:47.360they were standing up against the man and that they had this ancient knowledge that men didn't
01:04:51.720like but I think that really it does it does the women that were accused a disservice because it
01:04:57.240obscures the truth and I'm all about the truth historically so I think that it's it's really
01:05:01.980it's great to see the change in that and to also see now I would say in the last year or two I'm
01:05:08.100not saying it's directly about our campaign but i think it is that now witches is always in um
01:05:13.720speech marks and it didn't used to be like you know you would people wouldn't even have questioned
01:05:18.360it and i think there was this idea that these women were witches that they had done something
01:05:23.720to deserve it in some way even if people didn't say that out loud so i think the fact that now
01:05:27.980people are able to kind of say well these were like you're saying these were often poor people
01:05:33.080that were just trying to survive and they got caught up in a ridiculous idea that they'd taken
01:05:39.120hold of their country is really fascinating I mean there is though there I would say there is
01:05:44.900and it's something that I pick on in my novel because I think it's quite interesting for the
01:05:48.640reader to explore there were cases of women who kind of said actually I do have that power but
01:05:55.780their motivation was to kind of protect themselves so there was a case of a woman down in Bergen
01:06:01.800called Anna Pader's daughter and she was an older woman they kept accusing her of different things
01:06:07.800and she just kind of joked about it and she said yes I can kill kids and you know she was trying
01:06:13.100to protect herself but it backfired so they'd leave her alone if they persisted with accusing
01:06:18.940her that um that she would then do bad magic to them sort of thing yes yeah kind of a protection
01:06:24.960um it's kind of a way because they and I thought about that in the writing of the book so there is
01:06:30.720this girl Mara Nolofstadter who does say all these things that she did I do have a kind of
01:06:36.480claiming a sense of power because it's a way of protecting herself or a way of giving herself and
01:06:42.960the other women some agency. Margaret Atwood wrote a fantastic poem about that very thing called0.96
01:06:49.460Half-Hanged Mary if you haven't read Half-Hanged Mary dear listener please go and do it it's0.75
01:06:55.840absolutely amazing what happens is it takes a innocent woman and she's hanged for witchcraft
01:07:00.900and it's based on a true story of a woman called mary webster who was accused and hanged as a witch
01:07:07.440but they didn't get the hanging right and she hung from her neck but survived overnight and
01:07:15.520margaret atwood heard this story and then does the poem as mary herself and the story that she tells
01:07:22.840of Mary is of Mary hanging there overnight and them taking her down her still being alive
01:07:30.020and her saying I wasn't a witch when you put me up there but I certainly am now and the story is
01:07:36.520that that woman lived out her life because they couldn't hang her for witchcraft again she lived
01:07:41.600out her life and although I would love to think that she lived her life happily I imagine people
01:07:45.760were just very scared of her and socially isolated her but it's that great idea of when you have
01:07:52.040nothing else left to say yes i am i have got all the power that you attribute to me i think that's
01:07:58.280why some of the cases there's a case um that actually what i'm mentoring a writer who's
01:08:04.540writing about elspeth rioch on orkney and she confessed without being tortured i believe
01:08:12.680but i think she had such an awful life that it was her first chance of having agency over her life
01:08:20.720you know absolutely but also is the prospect that if you know exactly what's going to happen to you
01:08:26.920some people just go I'm a witch okay I'm a witch because you think do I want to be tortured and
01:08:33.700then killed or just killed yeah so we know that your book takes place all around this period
01:08:41.200we know that you have obviously one or two protagonists is there somebody who is your
01:08:46.480favourite in the book that you want to tell us about? Well, I love Maren. The story is told from
01:08:51.780two different points of view. So I also love Anna Rudis in a strange way, even though she's a,
01:08:56.840in inverted commas, a baddie. Part of the book is told from her point of view in letters to
01:09:01.020the king, who has exiled to Tivada. And she goes through quite an interesting journey through the
01:09:06.600novel. And then the other narrative is from the point of view of Ingeborg, Iverstater, the daughter
01:09:11.640of a woman accused of witchcraft but her kind of help her helper is Mara Nolofstater and she's
01:09:18.620just such a unapologetic feisty young woman yeah she's very I just love her personality
01:09:24.740and you think when you read the book you're thinking oh my god she's definitely going to
01:09:29.120don't get taken down but I don't want to spoilers no spoilers there no spoilers
01:09:35.400and just one very last thing we've taken up so much your time we're so grateful for you
01:09:43.140speaking to us one thing that obviously all the way through this is the women take their mother's
01:09:49.420name and not their father's name it's always the daughter of we've spoken about that in earlier
01:09:55.040episodes is that was that for Norway but it's the daughter of the father so let's say yeah yeah so
01:10:02.540i think it's slightly different for iceland yeah i'm not sure about iceland but so um yeah it would
01:10:08.820be ingeborg eva's daughter and her father would be called eva okay so they still have a starter
01:10:15.580her father would be olaf yeah oh so they still manage oh damn it i thought it was i thought it
01:10:22.460was true because we we spoke before about how i would be clear delia's daughter i think that's
01:10:27.700quite a nice name sorry dad i'm not sure if dad's listening to be honest it's probably not his thing
01:10:32.980what's your dad's first name jim james could be james daughter might be david's daughter
01:10:40.000i'd rather know the email names are more exciting aren't they oh but yeah i'm afraid that was no it
01:10:46.620was after yeah so which was quite helpful in terms of researching who was related to who0.99
01:10:52.580because i just i could see by looking at first most of the women accused were from the same
01:10:58.420series of villages on the varanga peninsula so from a village called vadso agree and yeah those
01:11:05.400were the two main villages actually in kyberg kyberg yeah um so they all knew each other and
01:11:11.560were kind of cousins and aunts and sisters and daughters can i ask one one more question have
01:11:17.980you had any um feedback from your Norwegian friends about the book or have any of them read it yet
01:11:23.760yeah they love it they they love it they've you know they've been a champion of it since I first
01:11:30.400started working on it so they're really excited and yeah it's it's quite nerve-wracking writing
01:11:35.240about a place you're not from but I did live there for years so I felt I could and and um
01:11:41.660I felt it was a very important story to tell and actually what uh one of the things that
01:11:47.380professor Lee Valen Williamson said to me gosh I really hope she likes the novel I'm really
01:11:52.560stressed she might not but but she did say to me she said um please raise the voices of the women
01:11:59.120with tenderness and that's kind of been my motto the whole way through yeah that's amazing from
01:12:05.600what I've read so far I've got a sneak preview that I have to read and then pass along to Claire
01:12:09.840I think you're you've definitely done that you know I'm already completely hooked into it it's
01:12:14.640fantastic so far and what a perfect time of the year to be reading it so at least these days we
01:12:20.660can sit in and read an amazing gripping yarn instead of going out and accusing women in our
01:12:25.520village of being witches so I think things have moved on quite nicely it's good. So thank you so
01:12:31.480very much for coming to speak to us Anya we really appreciate it and we really look forward to having
01:12:36.660to read your book oh thank you so much for having me um I've loved talking to you both and I just
01:12:42.860believe so passionately in this campaign so thank you it's really good I think it's it's just
01:12:49.100wonderful to read these as a writer myself I love reading these fictionalized versions of of what
01:12:54.640life was like because it's it's the clearest way of you know as you said earlier putting your feet
01:13:00.100in somebody else's shoes you know and seeing what life was like and then making that connection
01:13:04.620that these were real people with real lives so thank you so much thank you
01:13:09.740thank you for listening to this the 65th episode of the podcast the witches of scotland
01:13:20.880we hope you've enjoyed listening to it as much as we enjoyed recording it and talking to anya
01:13:25.100we will of course be back in two weeks with another episode we are contactable on our social
01:13:32.000media probably as claire said at the beginning the best place to get us is probably on twitter
01:13:36.640and because we tend to be on there more frequently but we're also on instagram and on facebook and
01:13:42.480on tiktok tiktok tiktok i feel is the the year for us on tiktok zoe we've only done two tiktoks
01:13:52.540so far and they've been well received inverted commas and bunny rabbit ear well received
01:13:58.020quotations there. I'm not sure if people