Culture Study Podcast - January 31, 2024


The Bizarre World of Celebrity Philanthropy


Episode Stats


Length

54 minutes

Words per minute

165.45

Word count

8,991

Sentence count

227

Harmful content

Misogyny

4

sentences flagged

Toxicity

7

sentences flagged

Hate speech

6

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:01.000 Hey, everyone. I wanted to tell you about one of my favorite podcasts. It's called Vibe
00:00:05.400 Check. Sam Sanders and his two best friends, writer Saeed Jones and journalist and Tony
00:00:11.020 award-winning producer Zach Stafford have a podcast where they make sense of everything
00:00:15.580 that's going on in news and culture, from Elon Musk and foreign policy to how to heal
00:00:21.580 from a breakup and SZA's album SOS. They check the vibe of what's going on in the world
00:00:26.600 and how it all feels it's really funny it's really genuine it is exactly like having your
00:00:33.540 favorite group chat come to life you can join the weekly kiki every wednesday and listen to
00:00:39.420 and follow vibe check wherever you get your podcasts if you look in the chat there's a
00:00:45.860 youtube link and we should press play at the same time and then okay oh yeah we got to get
00:00:53.140 through the ads probably I just opened it okay great should I play it mine's loading should I
00:00:59.300 play through the ad um yeah play through the ad to get to the start of it oh this might be the
00:01:07.300 whole thing you thought the ad was well yep doesn't that sort of say it all huh okay so go
00:01:18.320 to the beginning go to the beginning it's one minute long okay ready press play one two three
00:01:24.240 for 40 cents i got an egg now tell me who you see on the screen in front of you
00:01:31.320 i see quen stefani carrie washington chrissy turlington i got a really great hat bono i got
00:01:40.880 half a song julianne moore yes yeah oh that guy from star wars a guy yeah another guy
00:01:47.580 jane lynch some blaine some fries gabby sidibe lucy lou some guy this much of a shirley temple
00:01:55.620 claire danes an apple sprinkles 15 minutes of parking and a ticket don cheetle don cheetle
00:02:04.000 lipstick javier bardem yeah and then it flashes on the screen it says 40 cents
00:02:10.720 buys more than you think two pills and here's bono again it's what it takes to stay alive
00:02:16.220 If you're HIV positive, those pills cost about 40 cents a day.
00:02:20.320 40 cents is what it takes to stay alive if you're HIV positive.
00:02:23.680 The Lazarus effect at red TM.
00:02:26.880 There we are.
00:02:29.920 This is the Culture Study Podcast, and I'm Anne Helen Peterson.
00:02:33.940 And I'm Amy Schiller.
00:02:35.160 I'm the author of The Price of Humanity, a visiting scholar at Dartmouth,
00:02:39.320 and I'm a writer and an academic,
00:02:41.400 and I've been a consultant in philanthropy and fundraising for about 15 years.
00:02:45.220 Okay, so the ostensible theme of this episode is celebrity philanthropy, but we're going to get into like lots of things about celebrity and lots of things about philanthropy. But what sort of tropes did you see or hallmarks of fundraising did you see in this ad? This is from the Red Campaign and it aired originally in April of 2010.
00:03:04.860 Okay, what a good find. I can't believe I didn't find this. So two big ones. One is the equivalency of like, the value of what 40 cents buys. That gets us straight into almost like a consumer reports, like, where am I going to get the best value for the same sum of money?
00:03:28.300 yep and then of course you have the glamour of the celebrities themselves like just the sheer
00:03:37.320 the star power of it like there's actually very little about aids the cause the what
00:03:46.360 approach is being taken like the there's very little content about the cause it's just pure
00:03:53.100 pure dazzlement of like look at all these celebrities like the imagine video that came
00:03:57.720 out at the beginning of the pandemic yeah it's very much the same vibes and like so many celebrities
00:04:04.780 it's like bono's rolodex don't you think he was just like will you i don't know show up in la or
00:04:11.940 new york for literally one second yeah and be part of this video for this like the lazarus effect i
00:04:21.400 mean what what is that what does it mean like does it do we need to know or do we just trust
00:04:26.760 the fact that all these celebrities are raising money for it so it must be good exactly like that's
00:04:30.960 that seems to be the presumption here right and like also i think there's like this weird
00:04:36.720 sort of like can you believe that all all that it takes is 40 cents like you could save the world
00:04:43.040 if you take the change out of your pocket kind of situation right that's what i call the exchange
00:04:47.960 rate for generosity of like oh you just need to know the minimal dollar amount the minimal sort
00:04:55.280 of unit of money to do something heroic. You know what I mean? Like the, just the minimum increment.
00:05:04.200 So this episode is like the companion to the Q and a that Amy and I did in the culture study
00:05:10.280 newsletter back in December. So if you like this episode, definitely go back and read that. Cause
00:05:15.800 we get a lot more wonky and detailed in some ways, but today we're going to talk more about
00:05:21.800 a certain corner of philanthropy which relates to celebrity and then we'll expand out to talk
00:05:30.000 a little bit more about philanthropy in general so how did philanthropy become your beat for lack
00:05:35.880 of a better term it's a perfect term um i always say like i kind of took the side door
00:05:41.660 not into philanthropy per se but into the intellectualizing of philanthropy yep um i
00:05:48.980 started my career. I did fundraising for a political campaign. I'm from Ohio. So I went
00:05:55.540 back to Cleveland and worked for a Democratic candidate who won, the last Democratic governor
00:06:00.220 that Ohio has had, maybe ever. And hopefully not, probably. And from there, went on to work for a
00:06:09.740 firm in New York. And just as a sidebar, I was hired to work for this consulting firm at 22,
00:06:15.400 which is so young. It was so early. I felt like I was clomping around in my mother's heels. Like,
00:06:21.900 yes, I am a consultant. I know what this is. I very performatively read the Wall Street Journal
00:06:28.060 sitting in the waiting room. Like this is what grownups do. Wow. Learned so much in the about
00:06:35.940 five years that I was at that firm full time in the thick of nonprofits, like top nonprofits
00:06:43.580 in New York, major medical centers, major universities, major cultural institutions.
00:06:49.440 The first event that I went to was for Alvin Ailey Dance Company, like just jumping right
00:06:54.960 into the deep end of like what philanthropy does in a city where it's so powerful and
00:07:00.480 it creates so much for better or worse and learning how that operates.
00:07:05.800 And maybe the most important thing that happened was talking directly to people for whom philanthropy
00:07:11.340 be as a large and conscious part of their life. And hearing how they talked about why they were
00:07:18.060 giving, how they made giving decisions, what made something a priority. And in that, noticing a
00:07:24.260 shift in their language that really intrigued me. It really intrigued me that it was going from
00:07:31.860 a very subjective, values-based, identity-based sense of, this is my community, I'm giving back,
00:07:41.340 to one that was much more detached and analytical and a kind of extent rather than for either being
00:07:48.640 a counterpoint to their like identities in the in the economic sphere it was an extension of them
00:07:55.580 it's like i'm going to analyze my giving the same way i analyze my investments um yeah and figure
00:08:01.020 out where i can where my my their equivalent of 40 cents would be like where can my million dollars
00:08:06.020 have the greatest impact right it was very sovereign focus to use this little academic
00:08:12.180 term there of like very much about like individual agency power leverage like how can i ensure that i
00:08:18.840 personally do the best job like to have the most success um so that led me to productivity culture
00:08:26.360 applied to philanthropy absolutely it's like how can like maximize my value my dollar's value right
00:08:34.320 and and make sure make sure that I'm not it's not going into like any bogus philanthropy like you 0.91
00:08:40.080 don't want to be a chump big time if you're giving away this money of course right what 0.69
00:08:44.080 me a hedge fund manager a chump no um nothing's ever gone wrong for me there before um so I just 0.99
00:08:54.460 was so intrigued and it's actually exactly right what you said that it felt to me like instead of
00:09:04.200 philanthropy, and this may well be a very romantic notion that I have, but instead of
00:09:08.740 philanthropy in its ideal role being this sort of sanctuary or this bulwark against that neoliberal
00:09:15.960 mentality where you could use money in different ways for different reasons based on different
00:09:21.440 value systems, it just was getting swept up in the same framework. And that made me very sad and
00:09:29.980 very nervous that we were losing parts of ourselves that were like, I can use money
00:09:35.000 just because I want something to exist, just so they want people to have something nice and
00:09:39.200 uplifting, just because I feel that something is important. No, it needed to still fulfill the same
00:09:45.280 framework and metrics as your more economic analysis. So anyway, that's a very long way
00:09:52.180 of saying it became my B because it's how I started my career. And then I realized there
00:09:56.300 was more to the story and I explored that through my doctoral work and now through my book you know
00:10:03.260 it makes me think of how a lot of us were probably first exposed to philanthropy especially if you
00:10:08.160 grew up in a smaller town which was like very local stuff mine was like at school you would
00:10:14.060 raise money for like the world wildlife fund by selling chocolate bars so that was very
00:10:18.800 alienated from any sort of like I don't know action that you could see but then also a lot
00:10:25.920 of the fundraising that took place in my little town in Idaho was like, for the Valley Boys and
00:10:30.360 Girls Club. And because you fundraised for the Valley Boys and Girls Club, then you saw the
00:10:35.320 ramifications of that, like, in the programs that you were able to attend, or tithing at church,
00:10:42.200 which is, you know, part of philanthropy in an interesting way. And you would see the effects
00:10:48.860 of that in different ways in your daily life. And then to be exposed to those larger things,
00:10:54.960 The first time that I really understood anything about like the scale of philanthropic giving was when some friends of mine in Seattle worked for like different nonprofits where you have to like manage donors and like prepare for the ask that's like a million dollars, just unthinkable amounts of money.
00:11:16.040 And you have to figure out how to talk to people about, okay, so we're doing this fundraising campaign.
00:11:22.420 What is the appropriate ask for this season?
00:11:24.960 that sort of thing. As I've talked to more people who are in nonprofits, and then also
00:11:29.200 reading your book, which just put a lot of things in place for me, right, like gave me language to
00:11:33.680 describe some discomforts that I've had. And I think that a lot of people have had, and especially
00:11:37.680 people who are in the field, and still in the field, like are still doing this work and feel
00:11:42.840 very uncomfortable about a lot of the different tropes, intentions, and the way that it like
00:11:48.000 nonprofits have to appeal to the donor. Like there's something about your q&a. And I really
00:11:53.360 encourage people to read that, but especially the book. It spoke to, I think, a discomfort
00:11:58.920 that has been there for some time. Well, that's, first of all, the best thing I could possibly
00:12:04.040 hear that actually, like I tapped into something real. And yeah, your examples of that early
00:12:10.660 philanthropy, it used to be that, and, you know, I write about this, that we kind of had a model
00:12:18.980 similar there has been a model in operation similar to what happened in ancient greece where
00:12:24.740 the ancient nobles were responsible for the civic life of the city right like things that actually
00:12:31.220 brought people together banquets libraries parades celebrations you know they could be
00:12:37.540 spaces they could be events whatever and there's definitely limits to that model it's certainly not
00:12:44.440 like a model for justice or restitution no right but right it's like it depends on there being rich
00:12:52.360 people right which means that it depends on an equitable society absolutely and like you know
00:12:57.700 in a grace we're also talking about like slaves being normalized right slavery so like right
00:13:02.280 there's huge huge asterisks and caveats to all this but that is your what you are describing
00:13:09.240 is a kind of descendant of that tradition of like, this is localized, this is community driven,
00:13:16.580 this is about quality of life. And I'm in relationship with the people who my giving
00:13:21.480 is benefiting. I'm one of the people who's benefiting from that ecosystem, that civic
00:13:27.280 ecosystem. And the detachment is maybe the most concerning element of all of this, the removal
00:13:35.060 from any interdependent context is, to me, the thing that I'm trying to push back against the
00:13:42.620 strongest. We could just talk about like the philosophy of philanthropy for literally seven
00:13:47.540 hours. So instead, we're going to use some of our listener questions about celebrity philanthropy
00:13:53.620 to get at those larger questions. So this first one is about like the whole reason why celebrities
00:13:59.520 get involved with philanthropy. Let's hear from Stevie. When I was teaching college writing,
00:14:03.960 my students one semester all became interested in writing about sex trafficking because Ashton
00:14:08.600 Kutcher had given congressional testimony about it as a way to promote Thorne, his anti-trafficking
00:14:13.280 software. His perspective, trafficking equals bad, all trafficked people equal victims,
00:14:19.840 trafficking is only about sex, etc., became the dominant mode of thought that my students simply
00:14:24.680 wrote toward rather than researching the nuances of the issue. I'm curious about the historical
00:14:30.580 and cultural impact of celebrity causes on public thought. Why do we lend so much credence to an
00:14:36.980 issue when a famous person, even someone famous for playing doofuses and bullying pranks like
00:14:42.040 Ashton Kutcher, speaks on the subject? There's so much here. So much. I mean, first, I think,
00:14:47.980 let's very quickly just address the fact that, well, I personally think that Ashton Kutcher's
00:14:53.460 philanthropy is bad. I mean, yeah. I think Ashton Kutcher seems to be an ethically compromised
00:15:01.920 person. I think we can safely say that. For many reasons. Many reasons. Which, you know,
00:15:10.340 not to get too armchair psychologists about it, is one of the reasons why celebrities find a cause
00:15:17.060 to attach themselves to as a means of misdirection and a means of kind of reputation washing or
00:15:23.440 or rebranding, you might even say. Yeah. In this case, though, there's a couple of things that
00:15:29.520 are really interesting. And one is like, when we say, why did we give so much credence to Ashton
00:15:34.980 Kutcher? Let's just pause at the fact that he gave congressional testimony, meaning he had a
00:15:40.520 platform. Congress gave him a platform. This committee gave him a platform. So there was a
00:15:45.520 certain cross pollination there that I think benefits Kutcher much more than it does Congress
00:15:51.520 that says, oh, well, if he's giving congressional testimony, he's a more serious guy than just a 0.72
00:15:57.860 doofus who plays pranks. So already there's a strategy there. This isn't just him writing
00:16:03.820 an Instagram post about why sex trafficking is bad. There was clearly an effort to present him
00:16:11.160 as this serious, thoughtful citizen, expert leader, what have you, that begins with the
00:16:17.600 fact that he's even like giving congressional testimony yeah yeah the question though points
00:16:23.020 to something so relevant and so important about how flattened the issue becomes um i think for
00:16:31.340 celebrities they're looking for something that is like unequivocally praiseworthy they are not
00:16:38.720 going to get into something controversial they are not going to get into something
00:16:42.580 that is confrontational in a way that would risk any of their economic interests so it's not going
00:16:51.640 to be about typically right it's not going to be about like labor politics for example like that's
00:16:58.140 not going to be where they go so what sex trafficking offers is this opportunity to talk
00:17:05.360 about these like perfect victims in a way because they are yeah like not seen they're not heard
00:17:11.480 most often there's a narrative that you can spin that says basically like they are there there's
00:17:17.100 victimhood and they need rescuing and we are here to do it that is very attractive because if you're
00:17:23.640 looking for something that's again unambiguously heroic or praiseworthy that's a great opportunity
00:17:30.280 to exploit in the most cynical way possible like your stature and say like i the celebrity i'm
00:17:36.880 coming in to rescue these women that's a great narrative that totally erases any of the complexity
00:17:42.620 that the that the questioner stevie wrote in about yeah no and i think we have to remember that
00:17:48.680 celebrities are like normal people in some capacity so the way that ashton kutcher like i
00:17:54.720 haven't done my research here on how he got into philanthropy that addresses sex trafficking but
00:18:00.660 he probably like watched a ted talk or like someone started talking to him at a dinner
00:18:05.900 right like someone made this into something that was unignorable to him
00:18:11.160 and then we should also point out the very obvious that like in addition to their reputation
00:18:16.960 washing philanthropy is a way for rich people to get tax breaks as well of course there's a reason
00:18:24.480 there's a reason why so many celebrities so many football players so many anyone with any like a
00:18:31.360 modicum of money, they have a foundation. And it is because it is a structural means
00:18:37.080 of decreasing your tax load. Yeah, absolutely true. And in, you know,
00:18:43.800 one of the biggest problems with how we structure that is that the incentives that we have for
00:18:48.500 giving are very like more is more. If you give a larger sum of money away, you can deduct that
00:18:54.160 larger sum of money from your taxes. It's very regressive in that way, instead of kind of
00:18:59.480 flipping the incentives to incentivize and reward smaller dollar giving that may or may not be like
00:19:05.820 a more proportionally higher version of um percentage of what people can give so huge
00:19:12.900 problems with that what you have here is like he could do stuff on the low right he could have a
00:19:20.080 foundation that was just writing checks the fact that it's part of his public persona that he
00:19:26.780 wanted to like be a face of something that's something else that's really a and i think
00:19:32.860 celebrities very often and kutcher's a great example of this what do rich people want um people
00:19:38.400 who have succeeded in one realm of life they often want the pinnacle of success that is less that's
00:19:44.300 more elusive to them so kutcher has conquered you know he's got fame he's got money he's got looks
00:19:51.060 what doesn't he have he doesn't have renown for being smart he doesn't have renown for being
00:19:56.220 like a good person or leadership like that's or a serious person a serious person a serious person
00:20:02.520 so that's that's what you're trying to convert is like my stature as a celebrity I'm trying
00:20:08.760 to convert that into this more elusive form of renown absolutely I mean that is such a good
00:20:14.780 point in terms of like what someone who you know like the question asker was like this is just like
00:20:20.640 he's a doofy guy like why are people looking at him for this I would also point out that I think
00:20:25.820 that oftentimes there's a certain point where someone becomes more known for their philanthropy
00:20:30.820 than that whatever became like whatever was the cause of their celebrity so for college students
00:20:37.760 right now like do they know punk to ashton kutcher no right like to them there is not necessarily that
00:20:44.900 dissonance right they're just like ashton kutcher is a famous person right he's a person whose name
00:20:50.940 I know. And he has testified before Congress and he has a big set of knowledge. I mean,
00:20:58.880 he's been briefed by people who have a lot of knowledge and who have a point of view, right?
00:21:02.780 And so he's giving this testimony. And as is often the case, I think that we're not doing
00:21:09.360 the critical thinking of like, okay, why is he doing this? You know, doing all the things that
00:21:13.240 we're talking about right here. He is just a prominent person doing a thing that we have
00:21:18.520 legitimized yeah as like you know it's like a serious thing honestly bill gates is the consummate
00:21:25.100 example of this right people think of bill gates for his philanthropy he has very successfully
00:21:31.980 i mean the tale is yet to be you know fully told but he has so far sort of successfully
00:21:37.760 rebranded from monopolist slash like potentially other troubling allegations right like he
00:21:47.520 absolutely transformed his persona, his public persona, into world citizen philanthropist
00:21:57.140 over the last 20, 25 years. 100%. Oh, this is an opportunity for me to tell my
00:22:03.900 most amazing story from the early 90s, which is my mom had this book that had the email accounts
00:22:09.600 of famous people. And on her work account, I emailed Bill Gates and Kurt Loder and said,
00:22:17.520 because this was still when bill gates was like oh he's just made of money yeah and i said this
00:22:23.620 is amazing early 90s why don't you give away more of your money bill gates wow i must have been 11
00:22:30.020 12 he wrote me back how has this not come up between us before he wrote me back or someone
00:22:39.400 on his team wrote back but i like signed bill gates and it like pointed to all of his philanthropic 0.86
00:22:44.980 giving my mom was mortified because it was coming from like her work account as an academic and
00:22:50.700 but also I just I love that my like early self like in the early 90s did not perceive him as
00:22:59.760 a philanthropist yet right like that hadn't become the valance of his image it was just he is so
00:23:06.240 rich and you know one of my favorite things about the book and about the Q&A that we did is that you
00:23:11.580 point to the way that like tech philanthropists they think I'm so smart at fixing problems like
00:23:17.920 really what malaria needs is a disruptor yeah to come in and do this yeah and then I can also
00:23:25.280 expand others understanding of me of like I'm not just a genius at I don't know creating an app that
00:23:31.900 makes like cars come to me I am also a genius at like solving the world's problems like all you
00:23:38.260 need is tech brain to solve everything right 100 and if you use tech brain the right way you haven't
00:23:43.740 just like made a ton of money you save the world right like you're it's all for good absolve you
00:23:49.500 yeah can absolve you of like turning an entire class of people into contractors instead of
00:23:54.940 employees right i'm still sitting with you the chaotic good of you emailing phil gates from your
00:24:02.200 moms that is just think of yourself as like an early academic you have this like work email
00:24:10.600 that's one of like the first work emails wow and i just wow dinking around it's like a black and
00:24:16.900 white laptop like no color i wow we stand we have to stand 11 year old incredible
00:24:23.500 hi everyone okay just a quick note mid episode here if you like the show if it makes you think
00:24:32.740 if you've been listening to it for the last few weeks and are like yeah i want to listen to more
00:24:37.240 of this we need your help to make this show sustainable just go to culturestudypod.substack.com
00:24:43.500 and you'll see how to subscribe it's five dollars a month or fifty dollars a year and if you're a
00:24:48.880 current newsletter subscriber, you get a great deal. All right, now back to the show. Okay,
00:24:55.300 our next question is about a specific charity and how celebs are rallying around it. This is
00:24:59.940 from Ellen, and it's very specific, so we're going to go with it. I'm a Philadelphia Eagles fan,
00:25:05.100 and I've been hearing a lot about the Eagles Autism Foundation on Game Broadcast, the New
00:25:09.280 Heights podcast, and through the buzz about the Kylie Kelsey sign jacket. A few different questions
00:25:14.260 for you. What are the consequences of portraying autism as a charitable cause for acceptance
00:25:20.140 of neurodivergence or disability rights activism? What are the markers of this kind of capital B,
00:25:27.820 capital C, big charity? I think that legitimizing this kind of conspicuous consumption,
00:25:33.700 like with the jacket or the celebrity events, is one potential marker, but I'm really curious to
00:25:39.260 hear what you think. Thank you. All right. So this is such a good opportunity to talk about how
00:25:44.760 charities objectify people, like actually turn something that is your identity into an object
00:25:50.440 that you can fund or unfund or that sort of thing. So where does this take you? Where does this
00:25:54.560 question take you? So I think that autism goes in very much the same category as sex trafficking
00:26:02.520 in that there's a narrative to be spun about people who may or may not be able to define
00:26:10.500 themselves. And it is exactly as you said, and very much objectifying, flattening. There's a
00:26:17.060 need for perfect victimhood. There's a need for sentimentalizing something rather than actually
00:26:23.620 grappling with some level of mutual responsibility as a sense of like, oh, this is this is a
00:26:33.440 charitable cause.
00:26:34.460 It's a cause for pity.
00:26:36.320 I can give pity.
00:26:37.280 That doesn't really threaten my power.
00:26:39.700 It doesn't really require any sacrifice or like adjustment on my part.
00:26:46.720 It just, you know, you push the right emotional button and like I give the right amount of
00:26:51.140 money and that's and now I've done the right thing.
00:26:53.620 So I totally agree that presenting neurodivergence is a charitable cause and especially kids. I have to add that like, you know, the won't somebody think of the children card is evergreen, you know, and you can get away with a lot of objectification and self aggrandizement when you're talking about kids and looking like such a responsible, thoughtful person.
00:27:23.620 Because again, these are not necessarily people who can define themselves and kind of defy your expectations with their agency, or at least not in ways that you would, you know, openly allow or display. So that's definitely going on.
00:27:39.860 as far as the conspicuous consumption, you know, I do, it's totally in the same line as
00:27:47.860 creating like products, cause branded products. Um, in this case, I'm, you know, I don't think
00:27:54.500 this is the most egregious example of that, uh, simply because like silent auctions are
00:28:00.000 like just kind of a fact of how fundraising happens. Like there's a, I'm, I'm not as
00:28:07.020 troubled by that but i do absolutely see where it sits on this continuum of sort of flattening
00:28:12.820 giving into shopping it's like a more i think it's a more sort of familiar innocuous version
00:28:19.460 of what has sort of become way out of control and way more harmful i think of it as like a spur
00:28:26.160 yeah right that's like oh i was gonna give 500 to this anyways but now i also get something for me
00:28:32.600 right like i also get someone's cabin in the berkshires for a weekend like when we're talking
00:28:37.800 about um silent auction type things but it does strike me as a different in a different realm than
00:28:45.360 five percent of proceeds from this purchase go to saving the brazilian rainforest right which is
00:28:50.840 yes like a way of making yourself feel better the order the order there is important like you just
00:28:56.140 say like okay i'm already going to give money to this cause this is just gonna get me to give a
00:29:01.760 little bit more than I had originally thought like this is another incentive versus like
00:29:05.680 the purchases on the front end like the point is to buy something that then as an add-on effect
00:29:12.080 also gives something back to charity like I agree with you that the the sequencing matters
00:29:17.000 you know and the part about like getting access to star players like a meet and greet kind of thing
00:29:22.320 it reminds me of how that structure is part of philanthropy in so many ways like whether it's
00:29:30.920 a big gala in new york or in my town it was the boys and girls club auction which was like the
00:29:39.520 dress-up event of the year and it was how you intermingled with power whether you were in a
00:29:44.640 small town or a large town and so i think that like that understanding that like your access
00:29:51.120 to power and privilege is also an opportunity to like give to those less fortunate and the whole
00:29:56.860 like, narrativizing of that is so, so, I already said the word dissonant, but it's so, like,
00:30:02.900 there's just, there's a lot going on there. It's a rich text. It's a rich text. I have been
00:30:09.820 obsessed, obviously, with The Gilded Age. I don't know if you've been watching The Gilded Age on
00:30:14.480 HBO this season, but it makes such a meal out of all of this about the way that philanthropy
00:30:20.820 is and i believe in a very early episode um christine bransky's character agnes says like
00:30:27.960 there's two purposes for charity and one is to actually help the poor which is noble admirable
00:30:33.220 and the other is to allow people into society who might otherwise not qualify for that stature
00:30:40.520 right and then the whole second season is all about that and it is all about bertha russell 0.99
00:30:47.220 building this opera house to assert her wealth, her power, her stature. That is her great victory.
00:30:54.460 Now, what's the downstream effect of that? And whether or not it's worth it is absolutely an
00:31:00.260 open question, but the downstream effect of that is we still have the Met Opera today.
00:31:05.420 You know, there's still, there was some, there's something interesting about, you know, having built
00:31:11.120 all of this cultural infrastructure that does have some level of benefit to the you know the
00:31:19.020 populace whether again whether or not it's enough is absolutely an open question but
00:31:23.320 the motives are always always always mixed and it's fascinating when you see that actually
00:31:28.440 openly narrated instead of as it usually is sort of tacitly um sort of obscured well and i think
00:31:36.780 always about the fact like are you the person who gives a donation to like I don't know a university
00:31:42.860 a hospital whatever it is do you want your name on that wing or are you the person who is on the
00:31:48.380 wall with the 17 other anonymouses you know I think that underlines something right like what
00:31:54.180 is how do you give how do you think of your giving is it something that you think of as like
00:31:58.780 oh this is my legacy right that people should like understand that I am a person who gives
00:32:04.440 but isn't that also complicated? Very, very complicated. I don't know how much time
00:32:11.020 we can like dwell on this, but I have, I have a lot of stories and some of which are,
00:32:18.480 I think there's a way to do named things that are really meaningful in proportion.
00:32:25.320 So a story that I've told, um, I actually wrote about it in my dissertation is that there's a brick
00:32:30.840 outside of the stadium where the Cleveland baseball team plays, the Guardians. Thank you
00:32:35.900 very much. The Guardians. Thank you. And it has my name and my brother's name on it. And it's in
00:32:44.160 a plaza full of other bricks with other people's names on them. And my dad sent in $100, which we
00:32:51.620 could do as a family. I'm not saying this is freely accessible for everyone, but he did that
00:32:56.720 because he wanted us to feel like we were a part of building something larger part of this communal
00:33:01.320 space um and i think there's a way that people may want to you when you name a bench in central park
00:33:09.980 or wherever your park is or you name us a brick at the walkway to your high school there's totally
00:33:16.060 a way to do it that is collective it's when it becomes like your one person's name over everything
00:33:22.940 that you get into a really distorted reflection of like who matters yeah yeah yeah yeah no that's
00:33:29.480 such a great point I love any place that has like all of like the bricks or the names and that sort
00:33:36.660 of thing like you always can find people's dogs you can find inside jokes you can find a really
00:33:41.440 loving and brief because it's on a brick a really loving dedication to like a member of a family
00:33:47.040 like all of those things that makes me feel like oh this was the result of an entire community
00:33:52.140 coming together to raise money for something that would benefit all of us instead of this is one
00:33:57.500 rich person's beneficence yeah that they have decided to bestow upon us you know like it's just
00:34:04.680 it's a different structure 100 and right that stuff is so moving it's it makes you feel like
00:34:10.900 you're you are part of something larger than yourself as opposed to like alienated and you
00:34:16.720 So this next question is like a second level. It's about a second level celebrity.
00:34:23.500 All right. I'll explain more after we read the question. This is from Lisa.
00:34:29.260 Grant Love, Alexandra Grant's art philanthropy project, seems to be a very unusual approach to charitable donation by a branded merchandise promotion.
00:34:39.880 Grant runs it as a for-profit business under her personal LLC,
00:34:44.140 but unlike a business that designates a percentage of their profit from sales to a cause,
00:34:49.340 all the prints and merchandise sold or donated by Grant Love
00:34:52.480 are branded with her registered trademark love symbol
00:34:55.680 and have no other purpose or market.
00:34:58.020 It appears to give Grant maximum reputational benefit
00:35:01.760 while operating in a totally non-transparent manner.
00:35:05.120 At the end of the day, this is Grant pledging to donate the profits or proceeds of her sales, or a percentage of them, of items produced by her for-profit LLC, with zero minimum donation amounts or reporting requirements.
00:35:21.960 She announces beneficiaries, but rarely if ever announces the amount raised through sales or donated, nor do the organizations selected generally promote the donation amount.
00:35:33.820 She touts this as a model for other artists of modest means, but why would anyone else try this?
00:35:40.320 I am mystified that first Fulcrum Arts and now the Entertainment Industry Foundation
00:35:44.680 have been willing to serve as fiscal sponsors for what appears to be a vanity project,
00:35:50.760 particularly one that has raised so little in the 15 years or so it has operated.
00:35:55.380 This would be trivial if Grant's association since 2019 with actor Keanu Reeves
00:36:00.900 hasn't raised Grant's profile
00:36:03.120 and that of her love philanthropy.
00:36:05.620 She substantially raised item prices
00:36:08.000 and seems to be attempting a move over
00:36:10.440 to license branding of items with the love symbol.
00:36:13.640 Okay, shout out to this person
00:36:15.380 for knowing so much about this particular model of giving.
00:36:18.460 I was going to say,
00:36:19.240 the investigative skills are so impressive.
00:36:22.200 This is like David Farenthold level.
00:36:24.840 This is amazing.
00:36:26.920 Well done, Lisa.
00:36:28.120 And if you're in the art world,
00:36:30.040 maybe you know alexander grant's name if you're not maybe your familiarity with her is that she
00:36:35.140 has been in relationship with keanu reeves for several years um she is an artist in her 50s
00:36:41.520 and the grant love situation from what melody and i can tell from the website is like a bunch of
00:36:48.080 products that have the word love on them written in like loopy cursive that's and there's like an
00:36:54.060 oval around it um there is a hoodie we'll put this in the show notes there's a hoodie with a
00:36:58.940 bedazzled version of the logo that costs $475. And the website says each grant love artwork and
00:37:06.680 product benefits an artist project, arts education organization, or arts nonprofits. It is both a
00:37:13.200 fundraising and friend raising project, building partnerships and support between artists,
00:37:18.920 nonprofits and community initiatives. Okay, what's your read on this?
00:37:23.400 it's so convoluted of a model. I don't have firsthand knowledge of this, but I think the
00:37:31.680 problem is the kind of reinventing the wheel nature of this setup where it's like, you know,
00:37:38.960 listen, you could just write checks. That's always an option. You could just sell stuff
00:37:47.540 and then give it money away this thing of like it's percentage and it goes to something and you
00:37:55.500 share it with the other person it does feel like a kind of downstream version of you know a i don't
00:38:04.040 want to be a chump b i wanted this to be a business rather than just you know giving money away um
00:38:11.260 It feels emblematic. I don't think it's, it's, it's not the number one version of this that 0.97
00:38:18.380 I've investigated. Cause of course, Lisa takes that spot with flying colors. But it's sus. I 0.98
00:38:26.540 don't mean like she's a fraud. I just mean like it's sus and it's a bummer that someone would
00:38:34.340 feel the need to kind of ricochet the money in so many different ways when you could do it more
00:38:41.000 straightforwardly and so my question is like why does she feel the need to do that and the answer
00:38:45.560 is like probably because she like many other people have absorbed this ethos of like you just
00:38:50.680 you don't just want to give money away you want to synergize you want to make it a business and
00:38:54.820 then the business makes the charity and then the charity makes the business and it's a brilliant
00:38:58.980 scheme right well and also i think that buyers have come to internalize or like it's a motivation
00:39:07.380 to buy something makes you feel somehow like better about buying a $475 sweatshirt if it's
00:39:15.620 also like quote unquote charitable right agree like it's a branding exercise yes yes absolutely
00:39:23.900 and like in my previous podcast I used to read ads and one of the ads we always had to read this
00:39:30.220 this line that was about um how for every item purchased that they would plant a tree right in
00:39:39.940 the rainforest and then there was always a line that i kind of cut that you were supposed to
00:39:44.180 emphasize that's so many trees right and and the trees was meant the trees was meant to really
00:39:52.360 highlight when you buy this item which is like many other items on the market you should feel
00:40:00.540 better and like it's not lost on me that this ad was running on a progressive network like it's
00:40:06.480 appealing to that part of the brain that says if I'm going to buy an item I should also have that
00:40:12.340 item benefiting rainforest recovery and that I think goes back to what we were talking about
00:40:18.720 the very beginning, which is that, oh, we should always be maximizing our dollars spent.
00:40:23.280 So it can't just be I'm buying an item.
00:40:25.720 It has to be I'm also giving.
00:40:27.540 And eliminating the friction.
00:40:29.780 Yes.
00:40:30.180 I feel like this is a bit like in another realm of stuff that I know you write about
00:40:34.940 where the overwhelm, just the cognitive overwhelm of life makes it difficult to think, okay,
00:40:41.940 I do my shopping.
00:40:43.080 And then I also use separate cognitive energy to figure out where I'm giving my money.
00:40:48.120 if you can merge the two more is the better that allure of convenience that allure when we're all
00:40:54.980 so overwhelmed that's that's the selling point really yeah well and i see you know there are
00:41:02.740 like databases that rate philanthropies and stuff like that and i think a lot of people my age our
00:41:09.680 age really i rely on those a little bit and some of it i feel like you could write a piece about
00:41:14.860 this is connected to like coney 2012 right i actually have a whole essay about coney 2012
00:41:21.740 because i think that there's this idea that like it's so easy to be duped i don't want to give to
00:41:28.680 anything that is somehow or like even all of the disaster relief which i think has become
00:41:34.040 much more prominent and visible in the wake of climate disasters more climate disasters and
00:41:39.740 also social media like there will be things that say like you need here are the reliable charities
00:41:46.100 that you can give to don't give to the red cross right like and probably that's the wrong that's
00:41:53.140 the wrong lesson from kony 2012 kony 2012 is also in that category of needing to flatten a complex
00:42:03.140 situation with multiple actors and multiple motives into a very um reductive narrative that
00:42:10.700 makes you the giver like her central and heroic very main character right like i'm i am rescuing
00:42:17.740 these children never mind the actual political situation on the ground the status of the various
00:42:25.060 armies of child soldiers we've found something that we can latch on to and we can sell as a story
00:42:29.140 that really positions the heroism of the giver so that's that's the it's more the messaging
00:42:35.340 than the fact that some things are scams like yes some things are scams let's go a little deeper
00:42:42.020 and like don't just rely on an app right like one of the things right that that was the other
00:42:47.920 problem is like you're right the the lesson was supposed to be think critically not like not find
00:42:54.420 the thing that's right but you don't have to think critically about yeah no and i think there's some
00:42:59.580 lines to be drawn between that fear of like being duped and effective altruism right because it's
00:43:07.660 like here is an objective way of donating yeah an objective way of donating that just happens to
00:43:15.560 align perfectly with my systems of thought and worldview right and what a coincidence perfectly
00:43:23.700 aligns with my power position in society gosh wow you're telling me a white man in stem that
00:43:31.140 i uniquely can save the world great sign me up for pennies a day remember pennies a day that's 0.99
00:43:38.900 right that's right i found the most efficient way all you other dumb dumbs just missed it 0.99
00:43:43.820 because you didn't have the right algorithms it's like all of this millennial shit it's just like 0.99
00:43:48.680 productivity culture and like uh like well we should not let we should not let not very 0.97
00:43:55.560 non-millennial peter singer off the hook for that one yes yes no but like i think like the
00:44:02.820 some of the susceptibility is like a a mysterious slew of of a lot of things that collide around
00:44:09.040 coming of age in the 2000s agreed no that fetishization of efficiency is like right there
00:44:16.980 in the stream i will say this is like me going a little bit into our next subject but like one of
00:44:22.560 the ways that i've grappled with those feelings is by trying to donate to a lot of organizations
00:44:27.400 that are local to me and then it feels like i see this work and it's important um and i'm not just
00:44:33.360 talking about like local as in like hyper local i'm talking about like oh the food bank in my
00:44:38.440 community right exactly that sort of thing um okay so i want to zoom out because i think
00:44:45.860 that this will allow us to talk a little bit like wrap up in some way and then also give some
00:44:52.180 practical advice because i think one of the things that i was most struck by in the comments
00:44:55.820 to our q a was people being like this all makes sense and it also kind of makes me feel like
00:45:01.540 shit right that like they're they're just trying to give money and like and help and all of the
00:45:08.380 ideologies that have consolidated around it are really toxic but like what else can you do so 0.74
00:45:15.400 this question comes from page and again it's a it's a little bit of a way for us to wrap up
00:45:21.180 what are some ways to engage in philanthropic activities without falling into the trap of
00:45:25.720 giving becoming shopping and this also brings us full circle to the red campaign right like it's
00:45:30.920 not so you can like very easily say okay my philanthropic giving is not going to be
00:45:37.380 uniquely vis-a-vis purchasing an iphone but this larger idea because i think one of the things we
00:45:44.180 discussed in our q a was even the idea that like donors choose falls into this rubric in some way
00:45:50.620 or when someone has a gofundme that like the appeal has to be written in a certain way and
00:45:57.220 you have to emphasize these certain things and like that is a way of of us all becoming consumers
00:46:03.000 of other people's trauma and pain yeah so how do we avoid that well first thing I want to say is
00:46:10.100 that there are examples they're in the Q&A they're in the book that say it doesn't have to just be
00:46:18.120 this neoliberal rot like I'm pointing out a flaw but I think one of the things that I'm really
00:46:24.060 proudest of having thought about deeply and written about is what are the other models?
00:46:29.360 And so that's where, for example, the LeBron James comes in. But also I wrote about libraries,
00:46:36.120 I wrote about parks, I wrote about lots of spaces and places that exemplify what philanthropy can do
00:46:44.420 to resist this collapse into a kind of like techno efficiency, exclusively only aligned
00:46:53.780 with neoliberalism world. So the precise version of that is starting where you did, Anne, of
00:47:00.560 giving locally, and I think giving to a balance of things that address crises. So a food bank is
00:47:09.240 totally right on because we do not have policy that adequately addresses food security. So it's
00:47:15.720 a bit of a rule of third situation, like definitely address urgent needs and urgent crises. Like it
00:47:22.440 would be irresponsible to, you know, sweep all that away. I think the problem is when that becomes
00:47:27.680 our exclusive focus. Right. So the second bucket is what are good advocacy organizations,
00:47:36.900 grassroots, national, what have you, that are actually pushing back on the actual policies
00:47:44.640 and structural framework and trying to create more just policies that could be on the local level.
00:47:49.080 And some of that may not be your philanthropy. Some of that may be your activism. Some of that may be other civic work that you do. But that is sort of another lane of this. But then the third bucket is really important. The third lane is things that actually improve people's quality of life.
00:48:06.900 And that might be a community theater troupe. That might be playground maintenance. That might be the bikes, right? That can be small things, music programs, things that are getting slashed because they don't meet that rubric of efficiency, but are really important that we really need to have exist for our lives to feel like they have meaning for us to feel like we have connection.
00:48:29.940 So there are going to be things that are local that fulfill that, where you can have relationships with people and actually see over time how those programs benefit people. It's not a silver bullet kind of thing. I gave $1 and I got like five music lessons and that's what it was. Like you're going to see the subjectivity of that person emerge in a different way.
00:48:52.960 The last thing I would say is to address more civically giving that's not shopping is giving unrestricted money. So if you are in a position to give money that like you could designate, or if you're offered that option, don't do it. Don't line item restrict things.
00:49:11.120 I will say one small anecdote about this, which is a fundraiser friend of mine had a donor who
00:49:18.000 said, well, I want to help the women in this shelter, but I don't want to just pay for the
00:49:23.720 elevator. And I looked at her and I couldn't even pause before I said this. And I was like,
00:49:29.440 the elevator is the women. They're the same thing. The women need the elevator. Everyone 1.00
00:49:37.220 needs the elevator. You have to let go of that part of yourself that's like, well,
00:49:41.120 I only want to give to like the nice thing, the people, the stuff that makes me feel good.
00:49:46.700 We need infrastructure.
00:49:48.200 You need operating costs.
00:49:50.080 You need, you know, you just need unrestricted operating funds.
00:49:53.260 So like release the part of yourself that doesn't like that because giving unrestricted,
00:49:59.160 giving without strings, that's what makes it not shopping, not buying a tangible outcome.
00:50:04.880 Right.
00:50:05.220 One thing that you brought up that I think is so important for us to remember is sometimes
00:50:09.280 giving money is actually like it's always kind of going to be shopping right because money is what
00:50:15.460 we sometimes use when we don't want to make actual sacrifices i mean this depends on how
00:50:22.420 much money you have right but like sure but like so sometimes you're like oh i could never go
00:50:27.940 volunteer at the food bank that's way too much of my time but instead i'm going to donate to them
00:50:33.520 and I like sometimes I do this calculus as well it's like what's worth more should I give them
00:50:40.380 money should I go volunteer I mean the best answer would be both you do both and by the way just to
00:50:46.400 be clear is money too yeah it is it's okay if that's where you put things like it's not that
00:50:54.220 the problem is not that you're using money the problem is that you're using money the same way
00:50:58.060 you use money when you're shopping which is like I want to know what I'm getting yeah yeah yeah
00:51:03.320 and like also like i need to have like a receipt you know like that there has to be some sort of
00:51:08.720 like here's all of the work that your money did every like very clear like results when it could
00:51:15.100 be and i hope we can all try to internalize this like it should be the elevator it should be gifts
00:51:21.240 it should be deodorant like all of those things it's aggregate that it's like aggregate is just
00:51:27.500 another way of saying communal yeah yeah um okay so that's our advice amy if people want to find
00:51:34.940 more of you on the internet where should they find you um you can follow me at amy the shill
00:51:40.000 a ch-i-l-l on twitter and instagram my website is amybestshiller.com and you can find my book
00:51:47.720 the price of humanity in bookstores everywhere on bookshop anywhere you buy books and feel free
00:51:53.960 to get in touch with me by any of those means also if you need any recommendations for cleveland
00:51:59.320 amy is the person to talk to it's true just like i was in cleveland for christmas and amy was like
00:52:06.860 go here go this part of the art museum i will say both of us agree that you should absolutely
00:52:13.220 go visit the cleveland museum of art because it is an example of the type of philanthropy that
00:52:18.300 we're talking about here in terms of like an incredible incredible free collection um just
00:52:25.100 magnificent in so many different ways and um the best thing is that it's free to enter it's totally
00:52:31.020 free to enter and i the motto that they have is for the benefit of all the people forever and if
00:52:37.780 you can adapt that motto of expansiveness in generosity definitely take your take your cue 0.99
00:52:45.700 from the cleveland museum of art the place where i go to believe that humans don't have to fuck
00:52:49.920 everything up see i just i had to set you up you did that quote and i really appreciate that you
00:52:56.560 did that if you like today's episode and you're in the dc area go see amy on her book tour she'll
00:53:05.560 be at politics and prose at the wharf this friday february 2nd the event is free so don't miss it
00:53:11.760 And if you're a paid subscriber, stick around for a two-question edition of Ask Anne Anything
00:53:16.120 featuring special guest, your favorite producer, Melody Raul.
00:53:23.500 Thank you so much for listening to the Culture Study Podcast.
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00:54:04.820 The Culture Study Podcast is produced by me, Anne Helen Peterson, and Melody Rowell.
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00:54:14.440 Melody at Melodious47, and the show at Culture Study Pod. Thank you so much for your support.