For The Wild - November 24, 2021


ANTONIO LÓPEZ on the Colonization of Our Attention ⧸261

Topics
NIRIA ALICIA on Pockets of Joy in the Resistance ⧸260 Dr. PATRICIA KAISHIAN on Queer Mycology ⧸262

Episode Stats


Length

1 hour and 8 minutes

Words per minute

140.5

Word count

9,574

Sentence count

174

Harmful content

Misogyny

1

sentences flagged

Hate speech

1

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 For the Wild is brought to you in part by the Calliopeia Foundation.
00:00:05.080 We are grateful for their continued support and the support of grassroots contributions from listeners like you.
00:00:11.800 Learn more at calliopeia.org.
00:00:14.640 To make a donation, visit forthewild.world slash donate or find us on Patreon.
00:00:20.620 If you'd like to support us in other ways, consider sharing our episodes through social media or leaving us a review wherever you listen to the podcast.
00:00:30.000 Hello and welcome to For the Wild podcast. I'm Ayanna Young. Today I'm speaking with Antonio
00:00:39.160 Lopez. A democratic society really cannot survive information monopolies. You have to have diversity
00:00:46.400 of opinions and diversities of worldviews. Dr. Antonio Lopez is a leading international expert
00:00:54.360 bridging eco-justice with media literacy. He is a founding theorist and architect of eco-media
00:01:00.660 literacy. As a producer of dozens of youth media projects, Antonio has collaborated with the
00:01:07.160 MacArthur Foundation, National Center for the Preservation of Democracy, National Rural Health
00:01:13.140 Organization, and numerous First Nations across North America. He received professional training
00:01:19.560 at the Center for Investigative Reporting in San Francisco, earned his B.A. in Peace and Conflict
00:01:25.160 Studies at UC Berkeley, an M.A. in Media Studies at New School for Social Research. He earned a
00:01:32.040 Ph.D. in Sustainability Education from Prescott College. He has written numerous academic articles,
00:01:38.440 essays, and four books, Media Ecology, a Multicultural Approach to Media Literacy in the
00:01:44.560 21st century, the media ecosystem, what ecology can teach us about responsible media practice,
00:01:52.100 greening media education, bridging media literacy with green cultural citizenship,
00:01:57.760 and eco-media literacy, integrating ecology into media education. He is currently chair
00:02:04.060 and associate professor of communications and media studies at John Cabot University in Rome,
00:02:10.420 Italy. Well, Antonio, thank you so much for spending time with us on For the Wild. I'm
00:02:18.180 really looking forward to this conversation. I'm so pleased to be here. It's an honor for me.
00:02:23.980 I'm a big fan of the podcast, and I'm just really honored to be on with you.
00:02:30.340 Thank you so much for sharing that. Well, to begin our conversation, I wonder if you could
00:02:37.960 introduce the term eco-media as it relates to our collective footprint and mind print.
00:02:45.400 And I think our listeners will be more familiar with the environmental impacts of physical
00:02:50.980 technology like cell phones and laptops, but less so with the connections between media
00:02:56.880 making and resource extraction.
00:02:59.340 So I'd love if you could elaborate on how ICT, or the information and communications
00:03:05.140 technology, and digital information in particular, has transformed Earth?
00:03:11.600 I'd like to start with a little context, because I think one of the problems that I've encountered
00:03:17.140 over the years is that people don't associate media with the environment. And I think there's
00:03:24.460 some historical reasons for that. Part of it is the legacy of modernity, which views ideas and
00:03:31.380 thoughts as separate from the body, and I think there's a cultural tendency to think of media as
00:03:36.540 somehow in the realm of thoughts and ideas, that they don't have a physicality. So the term
00:03:42.300 eco-media is a way of reframing how we think about media and to put it into an environmental context.
00:03:49.860 The term is something that has emerged out of some different academic fields, but over the
00:03:56.980 past 10 years, there's been a coalescence around this concept of eco-media studies. And there's
00:04:04.020 other areas of inquiry related to that, like eco-cinema studies, environmental communication,
00:04:09.220 and so on. So the concept of eco-media encompasses two areas or two spheres. One is the environmental
00:04:19.680 impact of our gadgets and the infrastructure of ICT. And then the other aspect is the
00:04:27.680 ecological mindprint, which I think we'll get into later. So just to start with the infrastructure,
00:04:35.260 the environmental impacts of all of our gadgets and devices occur in many different stages of
00:04:42.500 the production chain. You can start with the production of computer chips, which require
00:04:48.340 massive amounts of energy and water. And in fact, they're in Taiwan, which is one of the places
00:04:55.260 where a lot of microchips are made. And you may have heard that there's a shortage these days.
00:05:00.380 There has been a drought and the government has had to make decisions about whether or not they
00:05:05.420 should use water for agriculture or for chips. Thankfully, they're using it for agriculture,
00:05:10.040 but that has led to a shortage in chip production. So that's one aspect of it.
00:05:15.360 And then we also have to think about the media is maybe one way, one term that some theorists argue is that media is really an infrastructure.
00:05:27.080 And for us to access our data, our entertainment, to make our phone calls, any aspect of media, whether it's for personal communication or mass consumption and information, it requires a massive physical footprint, an infrastructure, a global infrastructure of satellites, of antenna, of cables.
00:05:55.580 The internet is a bunch of cables. It's running all over the earth, through the sea, across the earth. I mean, then there's also relays through satellites, and it's just a massive physical infrastructure, pipes, and so forth.
00:06:09.840 And then there's the manufacture of the actual computers and the gadgets and what those resources require. And like the entire system that most listeners are probably familiar with, the global capitalist system, it's embedded in a system of extraction and a system of disposable populations.
00:06:32.360 So in other words, a lot of the resources that we need for our media, whether it's energy to extract fossil fuels for the energy to run our system, or if it's for mining, like such as conflict minerals in Central Africa, that system is justified through a general position of disposable populations.
00:06:55.880 In other words, that most of the places where the extraction occurs, occurs in low-income regions of the world, in parts of the world where people don't have political or economic representation.
00:07:09.180 So racism is part of the way that the system is structured.
00:07:14.540 So we have the extraction of conflict minerals, let's say, in Central Africa for our devices.
00:07:19.920 And then those have to be transported and processed to countries where our gadgets are assembled.
00:07:27.140 It could be in China or Mexico or Philippines.
00:07:32.260 TVs and phones are made in different places.
00:07:37.120 And once they're manufactured, they have to be shipped all over the world.
00:07:40.580 And that also has a big environmental impact.
00:07:43.960 And as most people know, our devices are not, they don't last forever. So at some point when our devices are no longer working or useful, they have to be thrown away, recycled.
00:07:57.600 And if they are recycled, they are sent to countries to be further processed by low-income populations, such as places in Ghana or India or China or Bangladesh, where people work in incredibly toxic conditions to extract whatever precious metals are still there in the circuit boards of our old computers or phones.
00:08:21.240 So that generally describes the overall environmental impact of the way our devices are manufactured. But there's one other aspect which people don't really realize, which is the misleading metaphor of the data cloud, because data is not like vapor in the air.
00:08:41.280 it's not invisible it's not just floating around data is actually physical information has a weight
00:08:46.680 to it information exists on computers and the server farms that we use to store process the
00:08:56.580 information that we need to access for whether it's social media streaming media or whatever
00:09:02.100 data that we need on our phones, those computers exist in buildings and the thousands and hundreds
00:09:14.620 of them connected through a vast infrastructure around the earth. And they require massive
00:09:19.520 amounts of energy and mostly they're powered by fossil fuels. In fact, the data cloud produces as
00:09:26.880 much co2 as the aviation industry and it's predicted that it will increase or even double
00:09:33.020 in the next 20 or 30 years i think about this a lot especially even with this podcast and with
00:09:43.620 using technology for quote good or using technology for some type of
00:09:49.360 of climate justice and the the nuanced and contradictions within that is really important
00:10:00.120 and also challenging to metabolize and I'm so grateful that you brought up the server farms
00:10:08.600 because yeah I mean all this cloud I mean the terminology of cloud it does almost represent
00:10:15.300 this vapor idea that it's just this weightless information stored in this in the sky and it's
00:10:23.480 not in the sky at all so I'm just moved and challenged and grateful to be speaking to these
00:10:33.220 truths because technology is a part of so many of our lives at this point and it's a part of a lot
00:10:40.240 of our our activist lives and I'd be remiss to not consider these things while doing this work
00:10:47.880 and yeah I would like to ask a bit more about the material of the minerals and the raw materials
00:10:54.300 required for our technology you know you spoke to the toxicity but I I would love to even hear
00:11:00.440 more about the toxicity at all stages of extraction production distribution the social
00:11:06.960 ecological impacts, more details on that due to some of these minerals also being conflict
00:11:11.960 minerals. So could you speak to the most common elements that are essential for upholding the
00:11:17.700 global ICT infrastructure? Yeah. So part of the problem of trying to do this kind of analysis and
00:11:26.380 to be aware of the type of chemicals and minerals, et cetera, that are going into our gadgets is that
00:11:34.000 in some ways you have to be like a chemist to understand it and thankfully there are activists
00:11:40.440 and organizations out there that are monitoring and keeping track of some of these things because
00:11:45.180 it's not actually easy to understand in fact i'll get to the minerals in a minute but you know a lot
00:11:52.120 of us don't know or understand what the impact of our wireless devices are devices are on our
00:12:00.020 physicality uh the for example the impact of electromagnetic frequencies and if you um don't
00:12:08.980 know whether or not emfs cause cancer well there's a reason for that and that's because
00:12:14.020 just like as in the case of the tobacco industry the chemical industry and the fossil fuel industry
00:12:20.340 the the industries that are promoting cell phone connectivity uh have deliberately confused
00:12:29.280 our understanding of the physical impacts of these devices on our bodies so it's very hard
00:12:38.380 for us to know and you know i challenge anyone to open up their phone or read their read the
00:12:44.000 manual for the phone and try to figure it out because it's they do deliberately make it very
00:12:48.640 difficult to understand so with that said though i would like to talk a little bit about your
00:12:53.640 question or to respond to your question about the conflict minerals so the the primary minerals
00:13:00.620 that are mined in particular in regions um such as central africa they're called rare earth metals
00:13:09.660 and they're called rare earth metals because they're rare and they're not available in many
00:13:14.620 places around the world so because they're only available in particular places the the um the
00:13:21.760 mining of these minerals can produce a lot of conflict because the control of these mines of
00:13:27.420 course is important for economic and political power and i'm sure a lot of people have heard
00:13:34.080 about conflict diamonds which was popularized in some films and talked about in the media for
00:13:39.920 several years so the primary conflict minerals are tin and tin is used to solder chips and wires
00:13:49.220 is tungsten, which is what helps our phones vibrate, tantalum, which stores electricity
00:13:56.540 and charges our phones, and then gold, which coats the wires. And then I want to add to that
00:14:02.600 another very important mineral, which increasingly is going to become in high demand is lithium,
00:14:10.600 because lithium is the primary ingredient of batteries for our new electric cars and for
00:14:16.620 solar power storage and also for the batteries of our devices and even though lithium is more
00:14:26.680 available and more accessible in many parts of the world in some of the areas where lithium is
00:14:33.740 mined they also generate a lot of political turmoil and conflict such as in Bolivia and Chile
00:14:38.800 which i think listeners of your podcast will be familiar with and um but again i want to put that
00:14:49.180 in the context of the extractive or the extraction economy which is uh we have to name it what it is
00:14:55.440 it's a neo-colonial economic system and it's a continuation of the the colonial system that
00:15:03.460 was developed in the 19th century well we can go back even further than that but you know
00:15:08.380 was predominantly spreading across the world in the 19th century 17th century 18th century excuse 0.84
00:15:15.860 me and it's a just a continuation of that process so these are foreign powers that are extracting
00:15:24.000 the local resources to export them out for the global economy so those minerals are the the
00:15:34.020 most important ones the primary ones but you know you can if you read a bit of the literature you'll
00:15:40.420 find that you know in the 1960s most products that were manufactured had at the most 40 elements
00:15:49.220 but these days because of chemistry and because of advancements of engineering and so forth you
00:15:57.100 know these there's hundreds of of elements that are used to make or devices and you know some of
00:16:04.520 these we don't even know what happens once they re-enter to the environment because you know once
00:16:11.240 we extract these and put them into our our gadgets and of course our gadgets a phone is typically
00:16:16.780 has three main ingredients it has metals glass and plastic and plastic is a petrochemical product
00:16:25.280 You know, all of these things, once they reenter the environment, have a toxic impact, whether it's when they melt down circuit boards to re-extract the metal in the case of e-waste recycling.
00:16:38.200 you know you you should see images of people or videos of people doing this they're standing over
00:16:44.500 open fires and they're just melting down these circuit boards and there's these black fumes
00:16:49.460 coming off and they're not wearing any kind of protective gear they're breathing all these fumes
00:16:52.860 just to melt down for a few precious um ounces of metal and these chemicals also re-enter into
00:17:01.000 the water supply and some of these um again i'm not a chemist so i can't you know i don't have a
00:17:08.000 I don't have a menu of ingredients to tell you everything that's been re-entering into
00:17:12.140 the system, but I can assure you that in places where these are manufactured and disposed
00:17:19.360 of, they are causing huge damage to watersheds and to local health.
00:17:27.780 Wow, there's so much food for thought in your responses.
00:17:32.160 Well, I'd like to transition to discussing an often neglected facet of this topic, which
00:17:37.600 is thinking about the total carbon footprint of the internet of things in eco-media literacy you
00:17:45.360 share quote by 2030 the global cloud may consume as much electricity as the entire country of japan
00:17:53.200 whereas in 2007 the carbon footprint of icts was one percent by 2040 it will be 14 percent
00:18:03.980 half the size of the entire transportation industry. As the internet of things comes
00:18:10.080 online, the problem will only be compounded. Cisco anticipates that we will have as many as
00:18:17.240 28.5 billion networked devices online by 2022. Consider the potential energy of the gadgets
00:18:25.820 and cloud infrastructure needed to keep everything connected and running, end quote.
00:18:30.440 so i'm just wondering yeah if you could share with us the scale of our carbon footprint when
00:18:41.080 it comes to the internet of things and how you're thinking about this in context to our general
00:18:46.240 preferences in terms of you know needing some form of content streaming continuously in the
00:18:52.740 background of our lives whether that's through platforms like spotify netflix youtube you know
00:18:59.640 the list goes on and on yeah so this is an interesting problem and um and since i wrote this
00:19:08.600 i've learned new things which complicate this even more so people not people are not really
00:19:17.180 talking about the internet of things so much anymore although it's definitely becoming a part
00:19:22.780 of our lives in a way that is very subtle and quiet we're not even aware of it and for those
00:19:28.460 who don't know what the internet of things is it's just that more and more products that we buy
00:19:35.000 will have connectivity and you may have noticed if you've gone to the store to buy like you know
00:19:41.000 a toothbrush it's now a bluetooth toothbrush or you know refrigerators are connected to the
00:19:46.100 internet you know all these kind of things which by the way is a security nightmare but i won't
00:19:50.580 get into that because then you can hack someone's toothbrush to get into your network that could be
00:19:55.840 a real nightmare for you. But that actually sounds like a scene out of like a farcical science
00:20:03.320 fiction written by Philip K. Dick. But in any case, yeah. So again, it's just the scale of
00:20:10.820 the vast number of devices that are being made. And of course, everything that's made is going
00:20:16.100 to get thrown away. So you have to think of this also in terms of waste. And all this requires
00:20:22.180 power and the thing is that the issue of power and and servers is slightly complicated by and
00:20:32.460 so i've been reading different studies and it's not really clear what the direction is i mean of
00:20:37.480 course it's the direction is always going to be the curve going up to consume more but in fact
00:20:43.360 where the the curve is slowing down a little bit because the machines are getting more efficient
00:20:48.820 so they consume less power so that's that's a good thing um but on the other hand you know you
00:20:55.080 you get you you've everyone has found out that refrigerators are more efficient but so oh i have
00:21:01.960 a more efficient refrigerator i'll just get a bigger one and so it ends up consuming the same
00:21:06.140 amount of power or our tvs are more efficient but people are just getting more bigger tvs so that's
00:21:11.280 one of the one problem but um a lot of companies are aware of this problem google facebook apple
00:21:19.620 and they are making efforts to transition to clean energy so that's a good thing however
00:21:26.620 uh that transition is still within the extractive economy so even going into green energy and clean
00:21:37.780 energy which will be powering a lot of the servers of the future they're still extracting
00:21:43.100 resources to build those uh build those technologies to for the clean energy to build
00:21:49.880 the windmills to build the solar panels to get the lithium for the batteries so um even though
00:21:57.320 i'm encouraged by the the efforts of some of these big tech companies to transition more to clean
00:22:03.740 energy, I don't necessarily feel optimistic about a change in the way that the global economy is
00:22:10.740 structured. It's still within that system of exploitation. But one of the things going back to
00:22:17.220 this research that is becoming maybe more alarming to me that I had not known about when I first,
00:22:24.560 when I wrote this book last year is the impact of blockchain and Bitcoin and artificial intelligence
00:22:34.420 because all of these processes require vast amounts of power so people may not realize that
00:22:42.780 when Google or Apple are training or Amazon are training their software to do voice recognition
00:22:50.940 or facial recognition they have to run computers like uh like warehouses full of computers hundreds
00:22:57.920 of computers for days 24 hours you know months to process all this data and information
00:23:05.340 to just do voice recognition so all the hype around ai is i find even probably more disturbing
00:23:13.860 or problematic than some of the other sort of hyped up technologies that have been promoted
00:23:19.780 in the past like the internet of things like now i'm thinking that ai is going to be incredibly
00:23:25.520 impactful it is incredibly impactful so and then bitcoin which is another sort of revelation
00:23:32.940 that the the value of bitcoin strangely enough is based on actually how much carbon they can burn
00:23:40.680 because that's that's what makes it rare that's what makes it material that's like that's the gold
00:23:46.120 of the currency is the actual burning of energy because the burning of energy
00:23:50.740 there's a cost and so when people set up bitcoin farms they you know there's people send build
00:24:00.380 these big factories with full of servers to do these complicated math mathematical processes
00:24:07.600 which create the value for the bitcoin um they go around the world where energy is cheapest
00:24:14.960 and in the case of uh texas recently a lot of these companies texas has been promoting the
00:24:22.600 fact that they have cheap energy and they're advertising themselves as a place to start
00:24:27.740 bitcoin factories so a lot of bitcoin farmers i'm not sure the exact technical term farmer seems
00:24:34.560 like a kind of ironic name but uh setting up their server farms in texas texas is saying hey we've
00:24:40.980 got cheap energy and what makes it cheap is because it's fossil fuels that's what they're
00:24:46.060 burning and that's the value that or that's what generates the value for bitcoin so um also online
00:24:54.620 gaming and yeah you mentioned streaming streaming also um has a pretty big carbon footprint again
00:25:03.240 i think some of these companies are trying to address this uh i don't know if it'll be enough
00:25:07.800 But it's certainly something that we should be concerned about. And, you know, thankfully, there are organizations that are putting pressure on companies like Netflix and Facebook to transition into clean energy for their services. So there is some positive movement, but probably not enough at this point.
00:25:30.780 Oh, my goodness, this is just so deeply sinister. This is really a twisted nightmare. Just hearing more about Bitcoin. I mean, I knew it wasn't great, but holy moly, this is.
00:25:47.060 Yeah, and Bitcoin actually consumes, like if you take Bitcoin as a whole, I don't have the exact statistic in front of me, but apparently it consumes as much energy as some small countries.
00:26:00.780 There's nothing I can change in the world
00:26:09.340 I know there's nothing I can control
00:26:24.600 Not the wind, not the rain, not the sunshine
00:26:30.120 Not the thunder
00:26:33.420 There's only one thing that belongs to me
00:26:45.460 So I go inside of my mind
00:26:54.460 That's where I want to be
00:27:00.120 i'm looking for peace
00:27:04.340 gosh yeah just thinking about all the resource extraction
00:27:21.660 that goes into this is one thing but thinking about the nature of continuous streaming
00:27:28.500 and the reality that so many of us have become dependent on constant and multiple forms of
00:27:35.160 stimulation. So I'd like to ask you about desensitization in media and what you have
00:27:43.280 learned about eco-media in terms of sensory stimulation and the trajectory of the past
00:27:49.700 couple of decades where in different media outlets are constantly seeking to monopolize our attention.
00:27:55.740 Yeah, thank you for asking that, because this is a really important story that people are not really familiar with.
00:28:03.380 And so let me start by saying that part of my opening statement was that people don't normally associate media with the environment.
00:28:12.620 Well, another way to rethink media and to understand media in a new way is to recognize that media start as nerve stimulus.
00:28:23.420 that i mean just think about the information that our mind or the our cognitive processes
00:28:31.640 are engaging with whether it's light or sound these things are physical you know sound is a
00:28:38.380 is touching our eardrums and sometimes i like to joke with my students that you know well i'm as
00:28:45.220 i'm talking to you i'm actually touching you because my voice is my sound waves are moving
00:28:50.460 through the air and actually stimulating their eardrums. And then likewise, the light that's
00:28:55.140 bouncing off me, stimulating the sensors in their eyes. And so all media starts off as nerve
00:29:02.760 stimulation. And over time, as we've become more inundated with media, that also means that our
00:29:12.040 nerves have become more stimulated and more inundated. And an interesting exercise you could
00:29:19.000 do is if you look at artwork from like medieval europe you'll notice that the the the images are
00:29:25.040 very dense there's a lot of going on there might be some writing there's a lot of details there's
00:29:30.020 a lot of different things and you have to spend a lot of time with it you have to look at it for
00:29:34.960 for a while to see what's there you have to you have to read it and you compare that the experience
00:29:41.400 of looking at like medieval art with uh or let's say tibetan sun mandala something like that
00:29:47.720 to instagram where you're just you know with your fingers scrolling through the screen
00:29:52.280 touch touch touch touch and you know we look at it for just a second the trajectory from that sort
00:29:58.060 of slow seeing slow um slow media as some people talk about to the present moment has um happens
00:30:07.740 primarily you know in the 20th century with the advent of mass media where increasingly as we
00:30:13.720 created new reproduction technologies, whether it's recorded music, photography, film, then radio,
00:30:21.240 then TV, and now, of course, the internet. Every time we introduce these to our environment,
00:30:30.900 our physical bodies get more stimulated. So one exercise I like to do is show students
00:30:41.220 the first james bond trailer of dr no from like 1962 which is about three minutes which is fairly
00:30:48.920 long and have them watch that and then compare it with a trailer for the most recent james bond
00:30:55.260 movie and to compare the experience of watching the first one with the most recent and you know
00:31:02.960 a lot of the comments would be that the watching the first dr no trailer and you know 1962 is not
00:31:09.980 that long ago um they find it torturous you know they find it's so slow and almost painful whereas
00:31:17.800 if you watch like a more recent james bond trailer you'll notice it isn't like an edit every half a
00:31:23.120 second and this is loud and it's fast and it's flashing and moving so quickly and how did we
00:31:32.100 arrived to that point well the the this idea this concept of the creeping cycle cycle of
00:31:39.140 desensitization has to do with the fact that our media economy is based on attention you know what
00:31:46.720 you pay attention to is what makes money and you there's so much competition for our attention
00:31:52.260 that certain levels of nerve stimulus that we we become accustomed to and it becomes normal and
00:31:59.360 then in order for a new media product to stand out from what is normal it has to be more of
00:32:07.420 something it could be more violent it could be louder it could be faster whatever and that's
00:32:12.820 why you start to see basically since uh the advent of film increasingly um film at its speeding up
00:32:22.380 although you know i think for the probably the first 30 40 years of film they didn't speed up
00:32:27.960 so much but if you go back to the 1960s to the present there's this increasing acceleration so
00:32:34.380 you know every five six years something has to come along to stand out and to be the new thing
00:32:39.900 to raise above what has become normal and then that becomes normal and then something comes
00:32:45.140 along and then as that becomes normal so that's why you know uh artists and filmmakers and i'm
00:32:53.620 focusing mostly on film but we could apply this to advertising and tv as well the the levels of
00:33:00.400 stimulation that we're become accustomed to we it becomes normal and we we don't even pay attention
00:33:07.040 to it so this is why a lot of people now um you know decry what the internet has done to our brains
00:33:12.580 because we're we're so accustomed to to moving quickly and to scanning things and to um you know
00:33:20.240 there's also been studies that show that uh our phones and and and the and screens of computers
00:33:28.160 are changing the way that we process information the way that we look at things for example what
00:33:35.060 people have hard time focusing on on the eyes when they talk to somebody i notice this like
00:33:40.920 i have a hard time focusing on someone because my eyes are being more accustomed to looking at
00:33:47.580 screens and it's really hard to adjust so this this issue of this increasing nerve stimulation
00:33:56.040 i think is a direct byproduct of the political economy of media which is based on advertising
00:34:03.320 and based on attention and the thing i would like to point out is that it doesn't have to be this
00:34:10.120 way because media does not have to be for for profit it doesn't have to be based on advertising
00:34:15.780 This is a particular model that emerged in the 19th century, basically because it came out of newspapers in New York who were competing against each other, and they realized that if advertising could subsidize the cost of newspaper production, they could sell a newspaper for less, and they therefore could sell more newspapers.
00:34:38.780 So that model funding is what became the primary model for all mass media, and it's also the model for social media and the current political economy of platform and surveillance capitalism.
00:34:55.520 This is what we're experiencing now is not necessarily new.
00:34:59.200 It's just a more evolved model of something that emerged from newspapers in the 19th century.
00:35:04.280 so being aware of this problem then helps us recognize and understand that if we want to
00:35:11.700 change this and we want to address this problem one thing we have to address is the funding model
00:35:17.260 for media so i think anyone who's concerned about this problem and i think we all should be
00:35:24.660 we also have to put our money where our mouth is we need to support alternative media we need to
00:35:32.260 support non-profit media we need to um and then also advocate for government regulation to break
00:35:39.180 up media monopolies uh which drive this attention economy and to to change the business model uh you
00:35:48.080 know there's some people are advocating in the case of like companies like facebook and google
00:35:52.780 that they get treated like utilities like a public utility which takes the profit motive out
00:35:58.920 and therefore would change the way that they're structured and change the kind of algorithms that
00:36:03.780 they use to that also you know another byproduct of this creeping cycle of desensitization
00:36:10.200 is the emergence of the the rage economy because what what the way facebook or youtube make money
00:36:17.620 is through i put engagement in quotes but they you know by enraging people by getting people
00:36:24.240 angry and upset that's what drives their attention and keeps their attention on those platforms
00:36:30.220 and so if we if this is disturbing to people and they want to change that then we have to change
00:36:35.440 the the business model you know it might be a little bit harder to change the business model
00:36:40.580 of the big companies without government intervention in fact it would does require
00:36:44.480 government intervention and it does seem like there's movement of late to reform facebook
00:36:52.500 but i don't know the genie's out of the bottle i i think that we have to really just go back to
00:36:59.980 the drawing board and rediscover and this is uh related to the movement of slow media which is
00:37:07.060 that people are like the movement of slow food you know to to not buy a pre-packaged or fast food but
00:37:15.520 to cook slow meals and to bring community back to eating and producing food likewise we do that
00:37:23.480 with media and have slow media like radio for example community radio but making zines some
00:37:31.700 people advocate for a return to certain forms of analog media like I don't know if people remember
00:37:40.300 what it's like to play a record you know to put on the turntable and to read the record cover
00:37:44.600 or just sit with an album and listen to it for what it is
00:37:47.620 instead of just being some kind of algorithm-generated playlist
00:37:52.400 that the streaming service is producing for us,
00:37:55.520 but actually have to listen to something with intention
00:37:58.160 or to go to a movie theater and watch a slow movie and be with it,
00:38:04.580 even though it might feel painful and difficult
00:38:08.820 because we've become so accustomed to speed it up.
00:38:12.040 and you know i think that there are artists that are aware of this and there's actually even big
00:38:16.420 mainstream movies for example i saw dune the recent dune production has elements of of sort
00:38:24.160 of slow film slow experience of just absorbing what's going on and not being overwhelmed by
00:38:31.220 technology and explosions and special effects although it does definitely have those elements
00:38:37.500 But yeah, so we have to retrain our senses. And of course, this could be also addressed through certain forms of mindfulness and meditation, but being outdoors, going outside, and it takes work.
00:38:54.380 You know, if you have kids and the kids are really accustomed to these kind of like always on presence of gadgets, it becomes an addiction because you get like a dopamine rush from, and that's, I'm sure you're aware of this, that these phones are developed, they're designed like slot machines.
00:39:18.180 I mean, you think, you know, you drag your finger down from the top to refresh the screen. That's like a slot machine. That was on purpose. I mean, that was designed exactly using the manuals that were used to design slot machines.
00:39:31.560 so and they're calibrated to give you just the right amount of stimulation of likes and
00:39:38.480 feedback so that you keep coming back that you want to you want some kind of affirmation or
00:39:43.360 some kind of um little sugar rush that you get when someone likes something
00:39:48.880 and it's designed that way so another thing that people can do if this bothers them um is you know
00:39:56.520 there's all kinds of apps now ironically there's an app for everything there's an app for
00:40:01.000 mindfulness there's an app for um i mean there's there's certain tricks you can do you can like
00:40:06.660 turn off your notifications you can delete apps from your phone you can dumb your phone i noticed
00:40:13.500 for example there's kind of a trend with some young people to just have clamshell phones that
00:40:17.980 have all they do is make phone calls and do text messages so there are some like i think with some
00:40:23.840 younger generations an awareness of this and a desire to get back to basics i mean also the
00:40:29.660 there's been the return of cassette tapes, which I think is funny, but I think cassette tapes also
00:40:34.580 have a big environmental impact. So I don't know if that's any better. Oh goodness. There was so
00:40:40.100 much in that response and I'm, I'm just, um, yeah, organizing everything that you just shared in my
00:40:47.700 mind and i i do want to go back a moment to the google apple facebook amazon um gosh i don't even
00:41:00.860 know what to call them but you write google's on yeah yeah google's on and you write quote
00:41:07.920 the fourth biggest tech companies in the world google apple facebook and amazon are often excluded
00:41:14.980 from what people imagine as media. Consider that Alphabet, owner of Google and YouTube,
00:41:21.740 earns twice as much as Disney, and that Google and Facebook account for 85% of all online ads,
00:41:29.280 a quarter of all worldwide media spending. We also have to add to the mix Microsoft, IBM,
00:41:36.480 Netflix, and providers like the telecom giant AT&T and cable service Comcast in the United States,
00:41:43.960 who are now the owners and distributors of media content end quote so the term mainstream media
00:41:53.400 is thrown around very freely but i wonder if you could share with us the connections between
00:42:00.520 these big tech companies their stake in media content and platform capitalism
00:42:06.760 yeah so you're right that I think people misunderstand what they mean or they misstate
00:42:15.660 what they mean by media it's also could be generational I think people who grew up in
00:42:22.140 the era of of traditional or what we call now legacy broadcast media we had a couple
00:42:27.300 tv networks and a few radio networks and two newspapers and a couple magazines and
00:42:36.760 Certainly, the media landscape has transformed into a much more integrated, high-tech conglomeration.
00:42:45.580 Some of these companies resemble the two different traditional types of monopolies.
00:42:52.600 We have horizontal monopolies, where you own everything within that particular service, or a vertical monopoly, where you own everything from production to distribution.
00:43:04.760 And the media companies these days have a little bit of both. And what is happening is that, again, this is within the larger trends of global capitalism, which is that all industries are conglomerating.
00:43:20.760 conglomerating. So whether you're talking about agribusiness or pharmaceuticals or oil and gas
00:43:30.540 production or media, they're all tending towards these sort of large behemoths, these monopolized.
00:43:38.240 And there's a certain logic to that, which is, I'm speaking here in the case of media,
00:43:45.780 corporate media in particular basically either you absorb and gobble up the competition or they
00:43:53.880 do it to you so it's a it's very much a dog-eat-dog world so um the the trend is continued
00:44:01.580 expansion and monopolization but what has changed a little bit over the past 20 or 30 years is
00:44:08.460 it may be that you know certain newspaper companies would conglomerate so but they would
00:44:14.740 just remain within the newspaper industry or within radio the the radio um conglomerates
00:44:22.260 would expand for example you would have national companies that would buy up local radio stations
00:44:27.660 or you'd have national tv stations buy up local tv networks or tv stations but what's happening now
00:44:36.120 is that they're all becoming much more integrated so that a company like at&t or comcast which are
00:44:43.080 of the distributors of the internet and of the content are also buying the content companies
00:44:48.920 or someone like apple which traditionally made devices now you know they have itunes so they
00:44:54.980 they sell distribute music and they have apple tv because they're getting into the content business
00:45:02.260 so it's very hard to distinguish between you know what is it what what are they doing what
00:45:08.020 to the make. And this is very dangerous, of course, because you don't want to be
00:45:13.760 a democratic society really cannot survive information monopolies. You have to have
00:45:18.860 diversity of opinions and diversities of worldviews. And so, you know, there's different
00:45:25.360 arguments that people make about the benefit or the dangers of monopoly. The benefit people would
00:45:31.340 argue is that you get better service and it's more uniform or more powerful than u.s government
00:45:38.660 i mean they could you know if if if they decided to they could just block out any information
00:45:45.860 that they don't want you to see they could they could cancel politicians i mean they could do
00:45:50.700 whatever they want they they're they're playing there's a very fine line between playing the game
00:45:55.860 of democracy and subverting it so but then time warner and disney the problem with those
00:46:04.840 companies conglomerating is that they limit the the the world views that are available to people
00:46:12.120 so this can have be impactful whether it's the news or um the kind of media that people are
00:46:21.880 exposed to i'll just give an example and this is kind of an old example but going back to
00:46:27.720 after 9-11 when there was the build-up to invade iraq and and the invasion to afghanistan had
00:46:35.620 started i don't recall ever hearing one single afghani interviewed in corporate media the only
00:46:43.180 people that got interviewed were were generals and it wasn't an interview on whether or not we
00:46:47.600 should go to war but how do we execute the war and these industries are so intertwined
00:46:54.420 that it's really hard to tell the difference between the board members and the stock and
00:47:00.040 the shareholders of the media companies and the agribusiness and and the pharmaceuticals and
00:47:06.860 actually this is probably the most disturbing trend that people need to pay attention to
00:47:11.240 what emerged out of modernity was kind of like this this monocultural mentality or what
00:47:18.020 vandana shiva calls the monoculture of the mind and so monoculture agriculture is not much different
00:47:25.640 than monoculture culture industry you know like the the culture industry which is a term coined by
00:47:31.940 the frankfurt school the german marxist in the 1930s and 40s who were studying mass media and
00:47:38.320 fascism talked about the tendency of capitalism to standardize culture to turn into a product to
00:47:45.660 to make it packageable and sellable and to sort of reduce everything to like a formula
00:47:52.640 so naturally this business mentality is applied to both culture but food and science and medicine
00:48:00.840 you know it crosses all industries so there's kind of an interesting convergence um that's
00:48:09.580 happening between companies that have data their currencies data like facebook the data people
00:48:16.060 data of people and personal habits and behaviors etc and to integrate that data with
00:48:23.600 um agribusiness and the chemical business um and so it's kind of in the background there's
00:48:32.000 these companies and that are being formulated to sort of leverage these relationships of
00:48:38.020 technology and data and um bill gates and microsoft is in in particular very much into this
00:48:47.020 so um this is something to keep an eye out for so we're kind of and another thing that
00:48:52.700 vandana shiva it talked about um that you know after physical space has been colonized now they
00:49:00.200 have to colonize internal space so a lot of the critics who've talked about surveillance capitalism
00:49:05.720 also talk about surveillance capital capitalism is is also a kind of colonialism and what they're
00:49:13.800 colonizing is our attention so and they have to fracture it into more and more and smaller pieces
00:49:20.220 because our attention is actually limited it's a limited resource we can only focus on so many
00:49:25.500 things during the day and if you fracture that even more that's how you extract people you know
00:49:31.640 that's that's that creates value so the the behaviors of all these companies are essentially
00:49:38.440 the same they just take different forms going back to the theme that i think i've been talking
00:49:43.280 about throughout our conversation is it goes back to the the economical model of extraction
00:49:50.300 of neocolonialism and also disposable people
00:49:54.300 Hurt times here
00:50:03.920 And everywhere you go
00:50:07.600 Times is harder
00:50:11.100 Than they've ever been before
00:50:14.500 And the people were there drifting
00:50:25.780 And door to door
00:50:28.960 Can't find no healing
00:50:33.340 No matter where you go
00:50:44.500 Something you had mentioned a few questions ago was,
00:51:10.880 and now I'm forgetting the terminology,
00:51:12.960 but something about rage or the rage economy the rage economy yeah there's so many different
00:51:21.900 segments of the economy now it's really hard to keep track of but you mentioned wanting to
00:51:30.740 discuss the relationship between fake news climate denial and white nationalism specifically using
00:51:37.840 the term petromasculinity. So I would just love if you could take us into this wormhole and share
00:51:45.000 how the fossil fuel industry has wrought havoc on our media in an attempt to sever themselves
00:51:51.000 from accountability. Great question. And this is one of my favorite topics. I mean, when I say
00:51:57.460 favorite, of course, I don't mean it in the sense of it makes me happy. But it's something that
00:52:03.320 interests me greatly and there's a term I coined which is fake climate news and the reason I did
00:52:11.340 that is we didn't talk so much about the kind of work I do but I'm primarily a media educator
00:52:18.460 that's my background and the the field of study that I come out of originally is called media
00:52:26.420 literacy and in the people probably have heard a lot about media literacy in previous years
00:52:33.800 because with the advent of fake news especially after the 2016 election and the concerns about
00:52:39.260 disinformation and misinformation and and people being manipulated in social media
00:52:43.940 fake news became like a media literacy moment but in in the way that that term has been
00:52:51.860 leveraged and utilized actually has been done so in a way that benefits the technology companies
00:52:59.540 i'm going to get i'm going to get to the point about um petrol masculinity in a minute but i'm
00:53:07.560 going to arrive to it a sort of a roundabout way so one of the trends in media literacy is this idea
00:53:14.260 of uh responsibilization this is a term that comes out of neoliberalism and responsibilization
00:53:22.280 is this idea that whatever problems exist in the world it's it's the individuals have to solve them
00:53:28.180 it's so if we have this problem of fake news and disinformation misinformation it's not the
00:53:33.940 responsibility of the companies but it's the responsibility of the consumer it's responsibility
00:53:38.260 of the user or the audience to discern what is fake or real or it's the responsibility of the
00:53:44.620 education system to fix it but it's not the responsibility of the companies and this is part
00:53:49.000 of the larger trend of neoliberal capitalism which is to increasingly externalize whatever
00:53:55.360 problems they create to the public to the government but also to individuals and say
00:54:00.420 this is also related to the idea of the ecological footprint calculator was developed by
00:54:05.120 british british petroleum because they wanted to take responsibility away from what they're doing
00:54:09.580 to the environment and put it on the individual so this is all by way of talking about the way
00:54:15.640 that fake news has been discussed as a social and a health and a cultural problem has been to blame
00:54:24.560 individuals for that now having described and set up this problem fake news i want to add the the
00:54:33.420 The climate twist to it, which is that the fossil fuel industry, historically, actually, a lot of people say that, believe that it was, that the fossil fuel industry has copied the playbook of the tobacco industry, which is to confuse and to delay public's perception of the health dangers in order to prevent the government from regulating their industries.
00:54:57.260 um the chemical industries and the tobacco industries perfected this in the 60s and 70s
00:55:04.860 so that the more they confuse the public about the issue the less they're able to act on
00:55:09.740 the issues but actually they learned all these originally from the fossil fuel industry which
00:55:15.900 a lot of people don't realize uh the the public relations industry actually came out of the
00:55:22.140 fossil fuel industry at the turn of the century so those techniques that were developed by the
00:55:27.160 fossil fuel industry 120 years ago, were adapted by the chemical industry and adapted by the
00:55:35.140 tobacco industry, but then got repurposed in the past 20, 30 years. So what has been happening
00:55:41.820 is that in order to delay government intervention, to delay the public from trying to reduce and to
00:55:51.200 transform the fossil fuel use in our society, they've had to find ways to confuse the issue
00:56:01.080 and the way they've done that in particular is to intervene within a specific area of the society
00:56:09.660 and the culture that could be leveraged, which is what I would refer to as the right-wing media
00:56:16.020 ecosystem so it's it's right-wing radio it's um all the various different media platforms social
00:56:24.540 media platforms that uh right-wingers use and not surprisingly the people who are conservative
00:56:31.620 and lean towards sort of this right-wing ideology also are closely associated with
00:56:36.800 white nationalism and white nationalism has ties to the fossil fuel industry because again we have
00:56:44.100 to go back to the origins colonialism is white nationalism and fossil fuel industry is an
00:56:50.540 extractive industry that emerges through uh the colonial mentality and there is a relationship
00:56:59.100 historically between white nationalism and the fossil fuel industry and so it was a natural area
00:57:08.000 for them to um to i don't know if infiltrates the right word but to leverage because there's
00:57:15.060 um now we get to the term of petrol petrol masculinity that if you if you listen to the
00:57:21.540 rhetoric of um of fossil fuel um culture or uh any kind of sort of republican or conservative
00:57:31.840 talking points about uh jobs and about coal mines and things like that they're they're very much
00:57:38.780 closely aligned to this idea of of real jobs and and that that's code for jobs for men but not just
00:57:45.940 any men but white men as well and if you think about the actual act of extraction there there is
00:57:51.660 it's you know you're drilling into the earth there's a it's something that's um sort of if
00:57:58.340 we were Freudian, we could say is almost sexual in a perverted way. And so there's been a lot of
00:58:07.220 interesting studies that showed the relationship between sort of like the culture of extraction,
00:58:12.820 the culture of fossil fuel production is also associated with patriarchy, it's associated with
00:58:20.540 in particular, white, male, working class groups.
00:58:25.620 And, you know, I think people are probably familiar with one of the problems 0.73
00:58:30.420 where extraction takes place is that there's an epidemic of missing Native American women
00:58:41.280 and of sexual violence.
00:58:43.620 It's not an accident because wherever they're extracting, sexual violence follows.
00:58:48.480 So there's a close relationship between that.
00:58:50.540 So what happens on an ideological level is that in those media spaces where denial of climate science is being promoted, it's being promoted in the same breath as the white nationalist ideologies in patriarchy.
00:59:06.360 and what what they're finding is that you know what people's beliefs are about the environment
00:59:12.580 what people's beliefs about climate and climate science in particular it's not whether they
00:59:17.500 believe science or not it's whether or not it aligns with their ideology so the conservative
00:59:21.680 ideology closely aligns with climate denial it's try it's very tribal and that also gets
00:59:29.580 exacerbated by the other problems that we talked about with social media because of these algorithms
00:59:35.740 these algorithms um promote and exacerbate these tendencies because it's within those sort of
00:59:44.240 niche right-wing media ecosystem where all that rage is produced and there are you know lots of
00:59:50.880 stories of people getting radicalized because they go on youtube and they watch some kind of
00:59:55.460 content that makes them kind of angry and then the algorithm picks up on that and makes suggestions
01:00:01.580 like okay now if you if that was got you engaged now you should watch this and what they find is
01:00:07.580 that that that material that they get exposed to increasingly gets more extreme and so the oil or
01:00:14.980 the fossil fuel industry is well aware of this and so they're very good at manipulating search
01:00:21.040 engines they're very good at manipulating the way that their message appears first when when people
01:00:29.360 are searching for things, but then they deliberately fund, finance, and promote think
01:00:37.440 tanks that produce the sort of the intellectual, if you want to call it that, the ideas that
01:00:43.820 are disseminated in that right-wing ecosystem.
01:00:48.040 So it all gets kind of mixed up, which is unfortunate.
01:00:52.680 Now, one thing I will say that something, I think probably everything I've been saying
01:00:57.540 has been pretty depressing.
01:00:58.360 I have some good news, which is that Google recognizes this problem and has recently, as in like a few weeks ago, vowed to purge climate disinformation from their platforms and from the search engines, that they're not going to promote it, and also on YouTube.
01:01:17.000 facebook said they would do this but apparently from more recent studies i've seen they haven't
01:01:24.220 done that but you know these companies know where this information is coming from and they are
01:01:29.700 amplifying it and if they know how to amplify it they know how to turn it off so there are
01:01:37.500 solutions but you know it's you're going up against a very well-financed industry that really
01:01:45.720 created public relations they they're they're it's the dark arts they produced it and it's so
01:01:53.100 deeply infiltrated our society that um they've literally changed our culture unfortunately
01:02:00.320 have they ever yeah well i have this question that has been really alive for me especially
01:02:14.460 over the last year. And it does seem that climate change coverage is now featured in mainstream
01:02:22.460 media much more often these days. However, I think we could agree that the type of coverage is still
01:02:30.620 significantly lacking. And I feel similarly about this sort of phenomenon that is happening via
01:02:37.800 social media where climate change content is really being capitalized upon because it's trendy
01:02:43.900 and it can be used to accrue social and sometimes even financial capital.
01:02:50.940 In eco-media literacy, you share, quote,
01:02:53.680 the majority of environmental discourses are ambivalent because, depending on their use,
01:02:59.480 they can promote an assortment of politics that range from anthropocentric to ecocentric,
01:03:06.160 but they mostly support the mainstream.
01:03:08.180 Remember that conservatism and preservationism are considered part of the status quo.
01:03:15.800 Though in some cases, the aim of a discourse is to critique environmentally destructive practices,
01:03:21.900 it might also be used to promote reform-oriented policies,
01:03:25.600 such as conservatism or greenwash a company's environmental practices that are ultimately anthropocentric.
01:03:33.200 End quote.
01:03:34.260 and i wonder if this is something that has come up for you in terms of how topics enter the
01:03:42.640 mainstream media and how we can strive to contribute to eco-media systems that don't
01:03:47.960 seek to dilute and profit off these topics but instead actually create change at the scale that
01:03:54.240 is so desperately needed the the title of the book is eco-media literacy and my aim was to
01:04:02.500 teach people the skills to be able to critically engage these kind of discourses.
01:04:10.560 So that particular passage that you read brings to mind an example that I like to teach with,
01:04:18.280 which is Chipotle, which is that fast food burrito chain that
01:04:25.720 puts itself to the public as sort of environmentally friendly and and healthy which
01:04:33.440 probably compared to mcdonald's it's probably a little bit better than that but they put together
01:04:38.960 some very clever ads uh i don't know if people saw those that were online there was like short
01:04:44.440 animations and they sort of represent themselves as sort of aligning with the small farmer and they
01:04:52.180 use these kind of discourses that they're critiquing industrial agriculture and so they sort of create
01:04:57.500 this contrast of like we're the we're the family farm friendly corporation we're not one of those
01:05:04.940 guys the big evil agribusiness companies that give chemicals to their animals and all that stuff
01:05:12.580 and it may be true that chipotle is probably a little bit better than a normal company but
01:05:17.340 it's it's a kind of greenwashing that i think hides the fact that no matter how good a company
01:05:25.260 like chipotle wants to be they're still a fast food company and it's still is that it's kind of
01:05:31.580 so much of the problem i was talking about like yeah we can transition to clean energy but if
01:05:34.840 it's still an extraction economy we're not actually changing anything so what is going on
01:05:42.200 here is that we have all these discourses because everyone wants to appear like they're doing
01:05:46.860 something good for the environment um but they're not necessarily changing their actual practices
01:05:53.760 so we have to be really good at identifying this a term that we're going to be hearing a lot
01:05:59.580 especially with the upcoming cop talks in in um in scotland is everyone wants to be net zero
01:06:08.380 but no one really knows what net zero means and you know what just because a company says
01:06:14.740 they're net zero, it doesn't necessarily mean that they're net zero. And this is going to be
01:06:20.940 incredibly problematic. You know, everyone's going to be net zero, but no one's going to
01:06:24.540 actually be net zero if you get my picture. So we have to develop the techniques, the skills in
01:06:29.740 order to analyze that, to deconstruct that. And this is very much related to going back to what
01:06:36.800 I was saying earlier about the fake news panic. You know, everyone realized, oh my God, we're
01:06:41.320 being inundated with all this false and misinformation, we need to teach people how
01:06:47.920 to read this stuff and how to understand it. And I definitely value those skills. So I don't want
01:06:52.220 to say that, you know, people shouldn't learn these things. But if it just comes down to
01:06:57.940 conscious consumerism, we're just still consumers. It's still the same system. And that's not what
01:07:03.160 we need. We need to transform our economies and our societies to something, you know, much
01:07:08.520 different so i think we really have to be alert and on our toes with these green discourses i think
01:07:17.120 we need to train ourselves on how not only to interpret but also how to communicate in ways
01:07:23.400 that are authentic and that represent real positive change you know and to to not be co-opted
01:07:32.420 and not use the certain you know these kind of rhetoric that corporations are using and then
01:07:37.680 they just end up absorbing our own critique which historically is usually the pattern so we want to
01:07:44.420 try to avoid that thank you for listening to for the wild podcast the music you heard today was by
01:07:53.680 justin cromer sam sycamore and marty o'reilly and the old soul orchestra for the wild is created
01:08:00.360 by ayana young erica ekram francesca glasfeld and julia jackson
01:08:07.680 Amen.