For The Wild - January 29, 2020


Dr. MAX LIBOIRON on Reorienting Within a World of Plastic ⧸156

Topics
Dr. BAYO AKOMOLAFE on Slowing Down in Urgent Times ⧸155 Dr. KIM TALLBEAR on Reviving Kinship and Sexual Abundance ⧸157

Episode Stats


Length

1 hour and 8 minutes

Words per minute

177.52

Word count

12,183

Sentence count

710

Harmful content

Misogyny

6

sentences flagged

Toxicity

12

sentences flagged

Hate speech

19

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:00:30.000 Hey for the wild community, Ayanna here. Before we begin today's interview, I'd like to thank
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00:01:40.420 Welcome to For the Wild podcast. I'm Ayanna Young. Today on the show, I'll be speaking with Dr. Max
00:01:47.320 Liboron, an assistant professor in geography at Memorial University, where she directs the
00:01:53.200 Civic Laboratory for Environmental Action Research, also known as CLEAR. CLEAR develops
00:01:59.100 feminist and anti-colonial methodologies and instruments in the natural sciences
00:02:03.980 to study marine plastic pollution. Do I recycle? Yes. Do I think it is a solution to plastics? 0.93
00:02:14.680 Hell no. So recycling is good for ethics. You can be a good citizen. It's better than nothing,
00:02:21.240 but it is not the solution because it actually allows the problem to continue.
00:02:26.780 Dr. Libran has played leading roles in the establishment of the field of discard studies,
00:02:32.400 the social study of waste and wasting, the global open science hardware movement,
00:02:37.840 and as a figure in feminist science studies and justice-oriented citizen science.
00:02:44.360 Max, thank you so much for joining us today. Like I was mentioning
00:02:48.500 earlier before we began our official conversation that this topic I know is really at the forefront
00:02:57.280 of people's minds as we, I think as a collective, learn more about our waste and the issues that
00:03:04.180 comes with that. So thank you so much for being here and for all of the ways that you
00:03:08.200 interweave your work. My pleasure. I want to say that as I was preparing for this interview,
00:03:14.920 I was very much envisioning that our conversation would begin by discussing the pervasiveness of
00:03:21.500 plastic and plastic pollution. But as I read your work, I became really intrigued by your framing
00:03:28.420 of plastic as kin in response to the dominant discourse on plastic. So to begin our conversation,
00:03:35.100 I'm hoping you can share what the plastosphere is and why plastic can no longer solely be understood
00:03:42.800 as an inanimate object and how you arrived at the understanding of plastic as kin?
00:03:49.480 Well, that's a lot of questions in one. Maybe I'll start with the plastosphere because that's
00:03:53.440 pretty straightforward. Plastics, whether they're waste or not, are inextricable parts of living
00:03:59.520 systems. Everything from the fillings in your teeth to your contraceptive devices to parts of
00:04:06.340 your bones. Those are medical things that you do, plastic in your body, to make your body work.
00:04:12.120 We ingest plastics, right?
00:04:13.640 So, plastics are already part of making our bodies work.
00:04:16.660 They're part of making our infrastructures work.
00:04:18.740 They're in highways and airplanes, and they make automobiles safe, right?
00:04:22.040 They're in pacemakers.
00:04:23.280 So, they're already an inextricable part of systems.
00:04:26.800 But then a few years ago, scientists found that when plastics enter certain types of
00:04:31.640 ecosystems, mostly marine ones, they grow unique, one-of-a-kind, little tiny ecosystems
00:04:38.620 on them.
00:04:39.760 So the bacteria and then the sort of attendant organisms that eat the bacteria and grow around it don't grow in the same combinations anywhere else.
00:04:49.100 And that they chose to call the plastosphere, the unique ecosystems that only exist with plastics.
00:04:54.820 This is what makes plastics particularly interesting as a pollutant, although there are other pollutants that do it too, which is that there's not really a simple nature culture divide.
00:05:03.140 There's not really an us and them or it and us or whatever you want to call it.
00:05:06.200 And I remember this when I was on one of my first research voyages. We were out way in the middle of the open ocean. There was nothing anywhere near us that you could see above the water. And we came across this floating clump of a buoy with some ropes ensnared around it.
00:05:24.200 And living around all of this was not only the bacteria and these sorts of things of the plastosphere, but in huge, like I could eat them huge fish, right? So it was acting as what's called a fish aggregator, which is something that provides shade and food for fish.
00:05:41.460 And most of these fish were tropical reef fish. So we're halfway between Bermuda and New York City when we found this. And so it had probably started closer to Bermuda near the shore. And this entire little fish village had moved out into the ocean. And the debate with all the scientists on board was, do we take it out and kill everything? Or do we leave it in, even though it's pollution?
00:06:01.620 I personally voted to leave it in, but I was vastly outnumbered and outvoted because the other
00:06:09.820 scientists understood their primary and really only goal to get rid of plastics. And so, they
00:06:15.480 took it out and the fish died and all the things living on it died. And so, this idea of annihilation,
00:06:21.380 right, the ban, getting rid of straws, getting rid of plastics, boo plastic in a very complete sort
00:06:26.640 of way is very, very strong, even with scientists, you know, across different social movements,
00:06:31.700 across different sectors as a sort of annihilation relationship. But I think if you do annihilate
00:06:37.920 plastics, just, you know, you can do a thought experiment. You would end up in a B-Hore movie 0.93
00:06:41.460 really fast. Like our roads would crumble or airplanes would fall out of the sky. Like just 1.00
00:06:46.100 things would immediately cease working. And I'm not saying, yay, plastic, let's plastic it up
00:06:51.540 every plastic chance we plastic get. But there are certain things that plastic is good at and
00:06:56.200 that we need it for and certain things that it shouldn't be used for, like packaging. Packaging
00:07:00.960 gets used for a few minutes and we've turned it into one of the most durable, you've used one of
00:07:05.640 the most durable materials in the world to do it. If I ran a design class, I would fail the student
00:07:10.380 who turned in, you know, the temporary use with the longest lived material combination sort of
00:07:15.460 design idea. So, when people talk about the ubiquity of plastics, they usually mean disposables
00:07:21.620 or single use. Within that, I don't think they usually mean medical waste, which is a very
00:07:27.220 important form of single use. I think they usually mean certain types of consumer waste.
00:07:31.600 And within that, I actually think they mostly mean packaging. So if you want to talk about
00:07:35.580 the annihilation of packaging, that's very, very, very different than talking about the
00:07:39.120 annihilation of plastics. So that's the plastosphere part. The kin part, I am usually
00:07:46.600 pretty hesitant to talk about mostly because there's a lot of a lot of misunderstanding about
00:07:51.260 kinship particularly in academia which is where I spend most of my conversations so there's this
00:07:56.880 like fetishization of kinship that is rampant and well-fed in academia right now we're like this is
00:08:02.420 kin and that is kin and chemicals are kin and your left shoe is kin and you know and it's usually a
00:08:08.240 very colonial and even, I would say, imperial mindset where you go out and you stick your flag
00:08:17.040 in some kin and you say, that's my kin now. I like whales. Whales are my kin. Mine, right?
00:08:22.580 That's the point of kin is that they claim you. You don't claim them, right? My family has a lot
00:08:28.060 of adoption in it. And so, what's very clear to us, especially if you're going back to try and
00:08:34.340 find your biological family, if that's what you want to get up to, is that that family isn't yours
00:08:39.520 to claim. That family has to claim you. That identity has to claim you if you're actually
00:08:43.700 going to become, sort of expand your family, expand your kinship, right? You don't get to be
00:08:49.420 like you, family, here, now. Also, family and kin isn't inherently good. So, the reason I think
00:08:56.680 plastics are useful to think about kin, if people actually get it right, understand kin isn't like
00:09:01.820 a possessive term, which is often how it's used, is that, you know, everyone has that 0.98
00:09:06.660 asshole uncle, that abusive whatever, right? 1.00
00:09:09.240 The abuse in your family, something like that. 0.99
00:09:11.140 So plastics challenge the often fetishized concept of kinship as an inherent set of good
00:09:17.860 relationships, right?
00:09:19.860 They lead you to figure out, okay, how do you do good kinship with bad kin?
00:09:23.300 Which I think is a problem that a lot of us have to deal with, with our actual, you know,
00:09:26.820 nuclear and extended families.
00:09:28.240 And so what that would look like with plastic, I think is really important.
00:09:31.820 And annihilation isn't one of them, right?
00:09:34.780 Ostracization and, you know, stepping it out until it's behaved so it can come back in
00:09:38.460 might be part of it.
00:09:39.620 But the annihilation discourse is not in any way kin.
00:09:43.060 So kin introduces a whole new sets of problematics, really, really hard ones.
00:09:47.280 When do you ostracize your kin?
00:09:49.180 When do you not?
00:09:50.040 When do you support them in their trauma and in the, you know, sort of bad stuff they're
00:09:53.720 doing?
00:09:54.380 When do you not?
00:09:55.040 These are the problems that I think are more interesting with plastics, but I don't see
00:09:58.480 a lot of people doing that. 0.87
00:09:59.560 I see a lot more black and white situations that are not very kimmy.
00:10:04.160 Yeah, I see what you're saying in terms of plastic not being inherently bad. 0.99
00:10:10.160 But when we're using this long-lived material for short, disposable subjects, so to speak, it's stupid, actually. 0.98
00:10:20.660 It's really not an intelligent way to go about it. 0.92
00:10:23.760 And yeah, and I want to say that I was – oh, yeah, please.
00:10:28.480 Well, I was going to say it actually is intelligent, just through a different set of intelligences. So I think this is a really important point that a lot of activists don't do. And that's instead of being like, whoa, you know, packaging people are bad and stupid. And that was stupid. That's stupid design. What you'd say is, no, under what conditions does this make sense?
00:10:48.440 Under what conditions does it make sense to make some of your shortest-lived commodity
00:10:51.820 objects like packaging out of our longest-lived materials?
00:10:54.560 How does that make sense?
00:10:55.520 Because when you answer that, then you'll know where you have to start working to make
00:10:59.160 the change. 0.89
00:11:00.460 And by and large, the answer to that question, the reason it makes sense is it is so damn
00:11:04.640 cheap because oil and the petrochemical industry, which are the same industry, same as plastics,
00:11:09.920 are so well subsidized and they have so much policy capture that right now.
00:11:17.400 and actually for almost all time, virgin plastic, you know, raw oil sort of feedstock for plastics
00:11:23.780 are cheaper. They're more predictable. They're more dependable. They're easier to make stuff out
00:11:28.400 of than recycled materials and then alternative materials. So of course that's what you make it
00:11:33.540 out of. So if you want to make change, you can't say like, well, that's dumb. You have to say, 0.99
00:11:39.200 how does that make sense? Ooh, I love being challenged like this. Thank you for taking that
00:11:44.780 there. And yeah, no, I completely see your perspective on that. And yeah, I was thinking
00:11:53.320 about the subsidies or about subsidies in general the other day. I was speaking to a dear friend
00:11:58.540 about reforestation and doing restoration without the use of petrochemical driven machinery. And
00:12:07.640 my friend was saying, well, you know, it would just be so expensive and the labor would be so
00:12:12.000 expensive. I said, well, the other way is so expensive too, but it's subsidized. And that's
00:12:16.140 why we're able to use bulldozers and things like that in our quote unquote restoration
00:12:21.860 methodologies because it's subsidized. It's not because it's necessarily cheaper than anything
00:12:26.980 else, but it's very interesting to see what gets subsidized and what doesn't and therefore how
00:12:32.920 we're using certain materials or petrochemicals or certain ways of doing things. So thank you for
00:12:39.180 calling that out in this conversation. I think that's a really important angle to see it at,
00:12:44.160 or else we're really not going to get anywhere with shifting the way that we do things. So
00:12:48.420 I want to say that I was really struck by something I came across in an interview you
00:12:54.280 gave with Frank News titled Anti-Colonial Science and the Ubiquity of Plastic, where you were quoted
00:13:00.860 as saying, quote, the number one product category for plastics is packaging. It's not more than
00:13:08.100 half, but it's the largest chunk. Most of that packaging has been necessary only since the 1950s.
00:13:15.460 That's living memory. We could circulate goods in ways we remember from living memory differently
00:13:20.940 than totally packaged in plastic, end quote. Bringing in this living memory as a response
00:13:27.460 to plastic pollution is incredibly simple, yet really profound. And I would love if you could
00:13:33.140 speak to the history of plastic production in terms of how and why its necessity was manufactured
00:13:38.520 and what the initial response was to the creation of disposability. What is our living memory of
00:13:46.360 plastic? Well, so first of all, the hour in that conversation and this entire conversation is
00:13:52.980 actually extremely fragmented. So the history I'm going to tell is the American history and
00:13:57.240 the dominant consumer society of the US, which is largely white and industrially driven.
00:14:05.160 So, and that is the history of plastic. There's a couple of different histories and there's a lot
00:14:08.880 of nuance to this history that I'm just going to skate right over. I mean, there's lots of really
00:14:12.040 good sources out there for more nuance. Basically, plastic comes out of a sort of rising industrial
00:14:16.840 science where one of the values is try things out and see what happens. And if it works,
00:14:21.340 awesome, we can put it towards something. And so there's a lot of, there's different types of
00:14:25.120 plastic. Some of them never really get out of the industrial drawing room. Some of them do.
00:14:30.280 Billiard bowls were one of the first sort of consumer type plastics, sort of a cellulose
00:14:35.040 base. But the problem with that plastic was that it was really unstable. And so sometimes if they
00:14:39.820 got hit really hard, they would explode. Super downside. So they kept working on it. Then there
00:14:45.960 was a couple generations in terms of industrial generations later, there was bakelite, which was
00:14:52.420 a little more stable, but also highly flammable. So there were all these different plastics that
00:14:56.680 were being produced, but they weren't yet really mass produced until the Second World War. 1.00
00:15:02.780 The Second World War helped get some of these kinks out of the system. So things stopped 1.00
00:15:06.320 exploding and melting in the rain and like turning to mud and stuff like that. And so you can think
00:15:10.760 of mass production as being quite enabled by military infrastructures. So the First World 0.78
00:15:16.720 War and then the Second World War really helps mature the actual material of plastic. And in
00:15:21.960 Between the World Wars and the 30s into the 50s, and after the Second World War, there's this problem where when you have the two world wars in the United States and in other places in the world, you start having a making-do sort of attitude, right?
00:15:34.580 Like all of your resources are going into the war effort, and so people are saving and skimping and reusing and repairing and all of these sorts of activities that stick around after the wars.
00:15:45.180 And the problem from an industry perspective is that if people are doing that, then they're not actually consuming.
00:15:51.380 They don't need to consume new stuff.
00:15:53.840 And the problem with plastics, because they're durable objects, is that you just need to
00:15:58.140 buy one of that thing, and then it will quite literally last forever.
00:16:02.380 And so, Lloyd Stufer, who is in the packaging industry for modern plastics, said the future
00:16:08.940 of plastics is in the trash can.
00:16:10.780 He said this in the 30s to a huge industry conglomerate sort of conference.
00:16:15.920 And what he meant was, and you can look this up.
00:16:17.860 This is readily available.
00:16:18.660 What he meant was we need to find ways to move plastics through households, not into households, and then they stay. And so we talked about disposability as the thing that would lead away from these saturated consumer markets and sort of make this giant, beautiful hole where plastics would go into it and people would just throw money right into this nice conveyor belt.
00:16:42.180 And so that was a very strategic effect, strategic plan.
00:16:45.280 But the problem was because society was like making, do, repairing and not spending, they
00:16:49.720 had to be taught how to waste.
00:16:51.400 And there was a lot of resistance to it.
00:16:52.880 Susan Strouser's book, Waste and Want, has this very cool thing about sort of even before
00:16:57.340 the plastic conversation, there used to be tin cups at train stations in the United States
00:17:02.280 and everyone would drink from the same tin cup.
00:17:05.220 And then with the sanitation movement, they're like, no, no, no germs.
00:17:07.860 That's how that happens.
00:17:09.100 So we're going to use paper cups.
00:17:10.400 So this isn't even plastic yet. And there were riots, specifically soldiers rioting, because they thought that was pretty effed up, this wasteful thing. And what were they fighting for anyway? There was also problems with a lot of these disposals were sold to housewives to, you know, make work more efficient for housewives. And as part of that packaging was like disposable hygiene for women's menstrual cycles.
00:17:35.560 and there are a lot of really funny stories in the archive that don't actually circulate very well
00:17:41.280 about women reusing what were supposed to be disposables and also trying to deal with an
00:17:46.300 infrastructure like toilets and stuff like that that weren't quite used to disposables yet so
00:17:51.960 there's a little bit of a lag in some cases funny funny horrible horrifying stories about being at
00:17:57.020 like your in-laws dinner and you have a tampon and there's nowhere to put it in the bathroom
00:18:01.840 or in that entire floor.
00:18:03.840 And so what do you do with it?
00:18:05.920 These stories.
00:18:07.700 So disposability, one of the truisms around plastics and waste
00:18:13.680 that is very well developed at this point,
00:18:15.580 but it's absolutely not true,
00:18:16.820 is that quote unquote humans are inherently wasteful 0.98
00:18:19.660 or we are just like a trashy species that trashes things. 0.96
00:18:23.520 Besides the super problematic universal we there 0.59
00:18:25.960 that erases like very important cultural
00:18:28.580 and historical and political differences
00:18:30.420 is the problem that actually even the we that you're talking about, like Americans,
00:18:34.460 like white middle-class Americans, not even them, turns out. It was a strategy. It was a plan.
00:18:39.880 It was baked. There was resistance. That resistance was overcome. This is a learned
00:18:44.480 behavior. And then the infrastructure to support it was put in place so that there weren't actually
00:18:49.020 other infrastructures you could choose from after a while. So if you go to the grocery store right
00:18:53.600 now, especially around here where I live in Newfoundland, I dare you to find any food source
00:18:58.980 that you want that's not packaged. You can't. It's not behavior. It's infrastructure. And that
00:19:03.160 is by design. And that is not by design by what most people mean by quote-unquote us,
00:19:08.260 right? People in social movements, people who mean good.
00:19:11.680 I'm also thinking about in this vein, I'd really like to also understand the timescales of plastic.
00:19:18.140 You know, if you could speak to how they change and act over generations.
00:19:21.780 so the the problem with answering that is that a lot of it is speculation and models because
00:19:29.520 plastics have been around for a fraction of the time that they're modeled to exist
00:19:34.020 right so if plastics last you know even a thousand years which is conservative
00:19:38.300 they've only been really around since 46 right 1946 in the way that they are now right and then
00:19:45.820 more modern sort of plastics, maybe since the 70s, really. So that's only 40 years out of like
00:19:52.480 1,000 or 10,000. So in a lot of ways, it's hard to tell. What we do know is that when they hang
00:19:58.820 out in sunlight or in acidic conditions or in abrasive conditions, so like going up and down
00:20:04.900 shorelines in the waves, they fragment. So because plastics are made of really long, strong polymer
00:20:11.160 bonds, right? These super long carbon and hydrogen chains, they're really, really strong bonds.
00:20:17.060 So that molecular bond doesn't really break down. That's why plastics last so long. That's why
00:20:22.560 they're so flexible and so strong, right? All these sorts of things. So when they're in the
00:20:26.600 sun or in acidic or abrasive conditions, they'll fragment, but those polymer bonds will stay
00:20:31.700 intact. So basically it's just fragmenting into smaller and smaller pieces while staying
00:20:36.980 completely chemically the same. And those fragments can get so small that they can be
00:20:42.260 the size of nanoparticles, which if you know anyone who works in the nano sort of area,
00:20:46.680 they work really, really hard to make things at that size. And plastic, they'll just get there
00:20:51.300 by their own selves if you leave them in, you know, like on a beach, right, or something like
00:20:55.000 that. And they have very different effects at these different sizes because they hang out in
00:20:58.860 very different ecosystems. So I remember, oh, it must have been 15 years ago, maybe 10 years ago,
00:21:04.740 reading a study where they found plastic circulating in the gills of fish and people
00:21:08.420 like, whoa, that's great. That's so, that's so small. Now we know it circulates in the blood of
00:21:14.100 muscles. Oh, that's so small. Now we know it. So, you know, so it's, so they just, the different
00:21:19.520 sizes mean that they're interacting in very different relationships in ecosystems and in
00:21:24.780 worlds. So when they're bigger, like fishing gear that you can see with your eyes from a distance,
00:21:29.440 they tend to do things like entangle like whales and turtles and that sort of stuff when they get
00:21:34.940 really really really small we're actually just researching that now because it's harder to tell
00:21:38.980 what they get up to so there's a lot a lot of different stuff going on the other thing is with
00:21:43.420 most of those models and some of them might have changed by now but at least in the lot from a
00:21:47.920 couple years ago and earlier when you see an estimate like oh this kind of plastic breaks
00:21:51.960 down in 10 000 years the way that scientists figured that out was to blast the plastic with
00:21:58.520 all of the things that make it fragment. So bright light, bright UV light, acidic conditions,
00:22:03.860 often using urea, which is the same thing as urine, in like highly vibrating sort of abrasive
00:22:09.520 conditions. And then they would measure how those bonds weakened or flexed, not came apart because
00:22:15.520 they didn't, but weakened and flexed, and then mathematically extrapolated that. Turns out there
00:22:20.360 are very few real world conditions of like brightly lit, vibrating jars of pee where you find
00:22:26.280 plastics. Usually they're hanging out in very different environments. So a lot of those estimates
00:22:30.320 are very estimating to the point where I basically just say plastics laugh forever. Let's treat them
00:22:35.820 that way. Let's not be like, well, if it's only 2000 years, because what if it's 20,000 years?
00:22:41.780 What if it's something else? So, because we don't really know, not from an empirical sort of, oh,
00:22:47.560 yes, I have watched that plastic degrade. The other thing we don't know a lot about is once
00:22:51.380 once those polymers do break into smaller chains, are those smaller chains toxic? What do they get
00:22:57.980 up to? What are they like? We don't have a super good grasp on that. And that includes things for
00:23:02.580 like bioplastics and stuff like that. When they turn into smaller chunks, those smaller chunks
00:23:06.940 are running around now in the blood of muscles and stuff like that. How do they act? We don't really know.
00:23:21.380 drawing upon plastics and deep time i'm thinking about how we're only ever moving pollution
00:23:44.480 not eliminating it and i'd like to explore the fallacy of many proposed solutions that seek to
00:23:51.140 remove plastics, especially in relation to marine pollution. And you openly discuss how the push to
00:23:57.260 quote, remove plastics from the ocean is fundamentally misguided in that it ignores
00:24:02.480 how deeply embedded plastics have become in the ecosystem, especially microplastics, which I feel
00:24:07.880 like is something you were just speaking to. So why is it that nearly all technical solutions have
00:24:13.080 failed to address plastic pollution? And is it even possible to have a solution that addresses
00:24:18.660 plastic pollution within our current economy. Yeah. So we're about to make a lot of listeners
00:24:23.740 kind of sad. And I apologize for that. Hopefully we'll loop around. And so one of the most
00:24:30.400 charismatic examples of this sort of cleanup fallacy is Boyan Slats, the cleanup array,
00:24:36.080 right? Which is basically a big broom net thing that goes through the water and quote unquote
00:24:40.800 cleans plastics. Almost every single scientist, marine biologist I know, everyone I know who is
00:24:46.300 a scientist who's looked at this project, has criticized it. First of all, because it doesn't
00:24:50.460 actually get to the more problematic sizes, which are the smallest sizes, because its net holes are
00:24:54.880 kind of big, bigger than five centimeters or millimeters. And the vast majority of plastics
00:24:58.680 in the ocean are less than five millimeters. It's about the size of a grain of rice. But also
00:25:03.120 because it's sort of a plankton killing machine. So it really roughs up plankton and it disturbs
00:25:07.980 their flagella. And a plankton without flagella ain't no kind of plankton. It just sort of drifts
00:25:12.160 and dies. Well, I mean, it was drifting anyway, but without flagella, it can't eat. It can't
00:25:16.180 repel itself. There is a lot of concern about it also killing larger animals. And I have seen
00:25:20.720 photos. You're trying to clean up the biggest thing in the world that is full of some of the 0.99
00:25:24.820 smallest things in the world. You have a scale problem immediately. I think someone's done the
00:25:28.880 math and it would take like a gazillion billion tankers, all the tankers in the world working
00:25:32.460 full time just to clean up a small fraction of one ocean, right? These are the scales we're
00:25:37.860 talking about. People have trouble imagining how big the ocean is. It is too big to clean,
00:25:41.400 my friends. And so the solution isn't to hang out downstream after the plastics have been
00:25:46.800 created. It's to go upstream and to turn off the tap. So you already know, and most people
00:25:51.920 already know this, right? If you walk into your bathtub and unbeknownst to you, your bathtub has
00:25:57.020 been running and you have a flood, do you get the mop or do you turn off the tap? I would say the
00:26:02.140 vast majority of you will turn off the tap and then go get the mop. That's exactly what we have
00:26:06.280 to do. If we're just going to sit on the side of the bathtub as it fills with water continuously
00:26:10.480 and mop, you can sort of see the limited benefits of it. Are there some benefits? Sure, absolutely,
00:26:16.820 right? But it's not the primary action that's going to address the problem to scale. And so
00:26:22.260 ceasing the production of plastics, particularly packaging, which accounts for about 30% of
00:26:27.820 plastic, it's almost no matter where you are in the world, roughly 30, that's the solution. And
00:26:32.160 most of, or even all, maybe just most of the people I know who study waste and waste systems
00:26:38.280 always say, hey, if you want to deal with waste, go upstream. Once you got downstream,
00:26:42.920 like it's just there. And you're right. You're absolutely right. You just defer it. You just
00:26:46.880 shuffle it around. You shuffle it into a landfill. Well, that's going to get flooded under climate
00:26:51.660 change. And even if it's 10,000 years, those plastics are going back in the water. Once
00:26:55.600 Boylan Slat's cleanup array gets those plastics, where do they go? They go in landfill. Ocean is
00:27:01.140 downhill from everything. Those plastics will end up back in the ocean. So it's not a coincidence 0.89
00:27:05.840 is that some of the Ocean Cleanup Array's biggest sponsors are the packaging industry
00:27:09.860 because it lets them keep on keeping on with that faucet while they're handing out mops.
00:27:17.200 No, it's really important for us to understand this. And I'm thinking about these upstream ways
00:27:26.960 of turning off the tap, so to speak. And we talked a little bit about oil subsidies earlier.
00:27:32.860 And so I'm curious to hear if you have any thoughts on how we stop these oil subsidies and if you think that would be one of the ways in which we turn off the tap, so to speak, of plastic creations for things like packaging and so on and so forth.
00:27:51.660 Yeah, so I would definitely say that oil subsidies are a core area.
00:27:55.540 Divestment from fossil fuels in general would be a core area because of the raw feedstock
00:28:00.420 of climate change and the raw feedstock of plastics.
00:28:03.120 Turns out it's the same feedstock.
00:28:04.440 How weird, right?
00:28:05.840 So you actually get to do a lot of work with one set of targets.
00:28:09.340 I don't know how to deal with subsidies, right?
00:28:11.920 I mean, there are limits to my areas of expertise.
00:28:13.940 I have many areas of expertise, but they do not go all the way to governance, state governance.
00:28:19.140 But I do know that it's collective.
00:28:20.700 Right, because that's always true, that action is about reaching across difference and scaling up, as it were, out of consumerism and into citizenship, into coalitions, into other things like that.
00:28:35.300 Yeah, and I'm a big believer of going where it's feasible.
00:28:38.840 So instead of trying to convince people who you will never convince, going for infrastructure and going for people who already value or believe what you do.
00:28:46.440 And those are some of just the basic tenets of effective activism. I didn't come up with those. But yeah, so I work a lot with the province of Newfoundland and Labrador when it comes to this sort of stuff. Yeah.
00:28:58.280 Yeah. I think back to a mentor of mine, Joanna Macy, who talks about systems theories. And I remember in one of her workshops that I took years ago, and she was saying something like, you know, don't go to the CEO of ExxonMobil to begin with. Start with your community. Start with the people who are on the fence.
00:29:19.580 and I think that preaching to the choir or preaching to people that are interested in the
00:29:25.940 choir actually is really powerful because the choir needs attention and the choir needs
00:29:30.940 organization and we all can start somewhere and it doesn't need to be starting with the thing that
00:29:37.140 seems the most difficult or trying to convince somebody who is so deep in creation so I'm with
00:29:44.640 you there and I want to go back to something we were talking about with the polymers and
00:29:50.440 the chemicals that were being leached and I understand that plastic isn't necessarily the
00:29:55.480 problem it is the polymers that decay and the that leach the chemicals and by recognizing this
00:30:00.880 we can understand that plastic isn't inherently evil although I know there are times that I have
00:30:06.840 definitely thought that and probably people listening have also felt that so I get you
00:30:10.460 but I'm wondering, how does this thinking inform what you've referenced to as a local plastic
00:30:18.100 economy? And what might our consumption look like if we had to be responsible for the byproducts
00:30:24.600 of plastic production? And maybe a third part to that question, and I can re-ask it if it feels
00:30:30.500 like too much at once, but where and how does plastic make sense? Yeah, it's a pretty big
00:30:36.260 question. And I certainly can't and shouldn't provide a universal answer to that. I think
00:30:41.120 that'd be very unethical and also incorrect. It just wouldn't be correct. So maybe I'll just take
00:30:46.040 an example, a sort of parable, and then maybe we can work through that. So if you take seriously
00:30:54.620 this sort of material flows idea, like you're proposing, so the lab that I run, the plastic
00:31:00.680 pollution lab I run, there are a few things that we don't do because of this material flow
00:31:06.080 problem that you've identified, right? What if you're responsible for your own waste?
00:31:09.920 So we've started thinking about, in our anticolonial science, this assumed access 0.81
00:31:14.080 to indigenous land to put your waste in, including scientific waste when you're doing
00:31:18.400 plastic pollution research. One form of this waste are plastic gloves, which we go through a lot of,
00:31:24.260 latex gloves. Another is KOH, potassium hydroxide, which is a chemical you use to dissolve
00:31:30.400 tissues and stuff so that you can get to the plastic. So if you want to study, say,
00:31:34.060 mussels or clams or these bivalves, you can't really dissect the belly of a bivalve because
00:31:39.720 it doesn't have a belly. So what you do is you take out everything inside of it and then you
00:31:43.620 dissolve it in KOH. KOH is very toxic. And so where does that go? It goes onto indigenous land
00:31:50.940 to be quote unquote neutralized. So as a lab, we decided to not do that anymore, not assume access
00:31:57.080 to land outside the lab for our waste, that kind of waste. And the result for that is that we
00:32:02.240 don't use plastic gloves for some really, truly disgusting work because we mostly look in the
00:32:08.140 guts of animals for plastics. With one exception, we put them on when we work with seal because you
00:32:13.500 can get something called seal finger from seal blood, which is when you have a cut on your
00:32:16.860 finger and the blood gets in and then it paralyzes you. So that's not good. So we will use gloves
00:32:22.940 with seal, but not other things. And that means you have to hang out with some super, super gross 0.54
00:32:27.240 things, like super decayed cod guts that are full of poo, because guts end in your poop shoot, 0.80
00:32:32.720 spoiler. So we work with poo and partially digested stuff. And so we get in there with
00:32:37.800 our fingernails. And that is gross. But that is also our commitment and grossness versus
00:32:42.920 colonialism. When you wait out, we're going to stick with grossness. For KOH, what that means
00:32:50.320 is we do not study bivalves. So we don't use KOH. It means our work takes way longer than
00:32:57.120 our peers, which means it takes us longer to publish because not using KOH means you're using
00:33:01.420 your eyeballs and eyeballs are just much slower when there's a bunch of gunk around them.
00:33:06.540 It also means we will never study bivalves. I mean, we can't do it. So when people say,
00:33:11.680 hey, why don't you extend this to shellfish, which are also important here, we're like,
00:33:15.680 well, we don't have a process that we think is just to study that. And so we will not study that.
00:33:22.040 So there's always this rhetoric of like, oh, well, you have to have your cake and eat it too.
00:33:26.080 If you want to get rid of fossil fuels, how will you have your cell phone?
00:33:28.720 Well, maybe we won't.
00:33:30.280 Or maybe it will be one cell phone per 50 people and you got to share.
00:33:33.820 Or maybe the cell phones aren't disposable anymore.
00:33:36.860 So we do science.
00:33:37.740 We do science just fine without very many plastic gloves and without KOH.
00:33:42.040 In fact, we're leading scientists in our field.
00:33:44.540 And our science is better, in which I mean more ethical, because we've made those swap
00:33:49.000 outs.
00:33:49.900 But we still have plastics in the lab, right?
00:33:52.840 Sometimes when we don't have other choices.
00:33:54.920 we're still also working on what to do instead of latex gloves that yeah are feasible so always
00:34:01.300 moving on that does that sort of get towards your question yeah i feel like that gets to
00:34:06.320 what our consumption would look like if we are responsible for those byproducts and
00:34:11.440 i'm wondering does that also tie into the local plastic economy does i was interested in in that
00:34:19.180 as well and wondering if you could speak to that too uh well currently i i don't think there's such
00:34:23.800 a thing as a local plastic economy because the plastic manufacturers are like the DuPonts and
00:34:30.080 the Exxon, they're huge, huge, huge conglomerates. So it would be an exercise in imagining a local
00:34:36.460 plastic economy. And chances are excellent that there wouldn't be much of one because the economy
00:34:42.740 that requires plastic right now, which is usually what starts with extraction, oil and natural gas
00:34:48.000 extraction goes into fracking towers, or sorry, cracking towers, not fracking towers. Fracking is
00:34:53.540 part of the extraction. Cracking towers, these are not local instruments. So Newfoundland, where I
00:35:01.840 live, the island of Newfoundland and Labrador, there is offshore oil here. That oil doesn't stay
00:35:06.600 here. It goes far, far away to be processed, and then we get plastic shipped back in. I don't think
00:35:12.080 that could be called the local economy because you can't even track it. So the local plastic economy
00:35:16.940 is an exercise in imagination. It is not a thing at the moment.
00:35:22.080 And maybe it wouldn't be, at least for disposable plastics. I mean, I could imagine
00:35:26.960 the more local we become, the less we would need the disposable plastics. I do think what you were
00:35:34.080 saying about there are certain plastics that are, I don't know, I don't want to use the word
00:35:39.360 necessary, but are helpful. And so to not put all plastics in the same category is bad, or we should
00:35:46.240 get rid of altogether? Yeah. So for instance, I use the example of pacemakers a lot. So in all
00:35:52.240 my many years of researching marine plastics, I have never found a pacemaker on a shoreline or
00:35:56.700 in a seal. That tends not to be what I find, right? There are other, they're not to scale.
00:36:03.120 They don't, they don't quote unquote leak out of infrastructure as easily. These pacemakers,
00:36:07.460 you don't like lose your pacemaker very easily. There's definitely different, potentially proper
00:36:12.600 places for plastics. But I definitely think packaging is not generally one of them. And
00:36:18.080 the reason that packaging is useful is that it extends the shelf life of food. So, if you don't
00:36:26.800 have plastic, then you don't have these massive global food economies. Is that a bad thing?
00:36:31.740 Do we need a global food economy? Maybe not, certainly to the extent that we have it now,
00:36:37.140 because we have lived, again, in living memory without the kind of global food economy we have
00:36:42.120 now. Yes. Yes. I'm so happy you spoke to that because that's, you know, what I was trying to
00:36:46.580 get at with this local plastic economy. If we are, you know, eating more locally, we would need to
00:36:52.240 preserve food as long as it takes to ship something all the way from say Indonesia into our local co-op
00:36:59.120 in California, for instance. So yeah, I'm totally with you there. And I'd also like to discuss the
00:37:06.520 feasibility of recycling and where our recyclables are even going at this point. And I know many
00:37:12.760 people are totally skeptical of the recycling industry, especially given that out of the 15
00:37:18.540 to 30% of recyclables that are retrieved in the US, approximately half are buried or burned due
00:37:25.840 to contamination and market fluctuations. But I'm not even sure how many of us are actually
00:37:32.020 aware of why recycling isn't working or what's happening to what we are disposing of.
00:37:40.300 So I'm wondering, is it failing because of lack of participation or the materiality of our products?
00:37:48.860 I would say neither of those two things in the biggest category. So if you're interested in
00:37:56.620 this question, I highly, highly, highly recommend Samantha McBride's book called Recycling
00:38:00.700 reconsidered. Samantha McBride is brilliant. She is also the research head honcho at the New York
00:38:06.820 City Department of Sanitation. So what she says lands in a very real way into infrastructure.
00:38:12.520 So first of all, different materials get recycled or are more or less recyclable. So aluminum,
00:38:18.780 for example, is very recyclable because it's very, very expensive and time-consuming to mine
00:38:24.740 bauxite, which is the ore for aluminum. And so that's why you'll see people who waste informal
00:38:32.200 waste pickers who are professional waste pickers, they'll often go for metal and aluminum before
00:38:36.960 they'll go for other stuff, right? That might be where they specialize. And the reason is
00:38:40.020 there's usually a market for aluminum, right? You can actually make money off it.
00:38:44.160 Paper, not so much. Glass, hell's no. Glass is heavy. It's easy to make and it breaks all the
00:38:49.880 time. So there's almost never a market for glass. Plastics, which is my wheelhouse, is a hot mess
00:38:57.460 because actually there's no such thing as plastic in the singular. There are plastics and there are
00:39:02.660 many, many types and they have many, many, many, many, many, many, many, many plasticizers or
00:39:07.680 monomers added to them. And then there's different methods for making the plastic. So if you take
00:39:12.480 like PET, if you extrude it versus whether you blow mold it actually means it has to get recycled
00:39:17.960 differently. If it has this plasticizer versus that plasticizer, it means it has a different
00:39:21.820 melting temperature, which means you have to recycle it differently. And sometimes you can't
00:39:25.500 tell what that is because those are proprietary blends. So when you get a whole pile of plastic,
00:39:31.960 it will melt at different temperatures and turn into an amorphous blob that you cannot do a whole
00:39:36.700 lot with. And because the raw feedstock of plastics, oil, natural gas are heavily subsidized,
00:39:43.580 it is almost always less expensive to buy rod feedstock than to use recyclables.
00:39:50.940 So there is that. The thing about recycling, my number one problem with recycling is that the
00:39:57.500 way it's been greened, and by the way, it was greened almost entirely by the container industry.
00:40:03.220 So the recycling symbol was commissioned by the Container Corporation of America, which was a
00:40:07.220 paperboard company in 1970. And you'll see things like when municipal, especially large urban
00:40:13.640 municipalities like New York City or something like that, when their recycling programs are
00:40:17.700 imperiled, the people who buy them out are usually the container plastics and cardboard industries.
00:40:24.020 The thing about recycling and the way it's been greened is that there's a way out of the problem
00:40:29.680 of disposability that is green, that is called recycling, right? So before, the reason that
00:40:35.620 recycling became so popular in the 70s, the way it was promoted through Keep America Beautiful,
00:40:39.520 et cetera, is because these disposables, largely beverage containers, started showing up in places
00:40:44.940 they weren't supposed to, like in ditches and in farmer's field and in cow stomachs, which were
00:40:49.400 harming the cows. And there's a lot of outrage around this, especially in the American sort of
00:40:53.760 prairie area. And so recycling was one way to deal with this problem, Keep America Beautiful, and
00:40:59.240 sort of talking about litter and saying this isn't an industrial problem, this is a human behavior
00:41:03.560 problem. And then also, don't worry, we've saved you with recycling was a two-pronged fork. What's
00:41:09.020 a two-pronged fork? I guess it's a meat fork. A meat fork method to deal with the problem of
00:41:14.700 disposability without endangering disposability. Again, because it was the way to stop saturating
00:41:19.940 markets by moving things through households instead of into them. So, recycling is a very
00:41:25.500 big part of that master plan. Do I recycle? Yes. Do I think it is a solution to plastics?
00:41:33.560 Hell no. I know Samantha McBride also recycles and she would say the same thing.
00:41:38.640 So recycling is good for ethics. You can be a good citizen. It's better than nothing,
00:41:43.640 but it is not the solution because it actually allows the problem to continue. It allows that
00:41:48.160 tap to keep going, that bathtub tap to keep going. It gives you some mops.
00:41:52.240 Right. It's the way that recycling is marketed by industry is a tool that
00:41:57.040 creates this social license to waste more because we feel like, oh, well, we can just recycle it.
00:42:03.560 But I'm really happy that you're speaking to this because I know that a lot of people that I hear from, especially environmentalists or activists, kind of have come to this feeling of defeat in the sense of, well, you know, China isn't even buying our recycling anymore.
00:42:23.240 Like, what's the point of recycling? We can't really recycle. We can't even send it anywhere. So let's just throw everything in the trash. It's a waste of time.
00:42:32.960 So I definitely feel this type of defeatism when it comes to recycling.
00:42:39.260 And then scaling out even further, it also feels important to acknowledge that waste
00:42:43.700 more broadly in that our garbage or municipal solid waste makes up less than 3% of total
00:42:50.700 waste with the remaining 97% being made up of industrial solid waste.
00:42:55.980 So I'm wondering also, how is the waste of today different than previous generations?
00:43:00.540 And how can we address industrial waste given the tremendous impact it has?
00:43:06.680 You know, and I guess I'm thinking, too, when we're trying to think of our ethics on recycling or our own individual waste, but knowing that, like I was saying, 97% is of this industrial solid waste that many of us probably have no control over.
00:43:21.340 I mean, maybe we do in some indirect ways.
00:43:25.580 Yeah.
00:43:26.200 So, first of all, that 93% or 97% stat, I've written on it before.
00:43:30.540 It's a super sketchy stat because the 97 is self-reported industry and a lot of that stuff
00:43:36.400 doesn't move into a place where it can be scrutinized or tested. So it's a super shaky
00:43:41.700 number. Also, a lot of that is mining waste, like mining tailings, which are super heavy
00:43:45.240 and wet, agricultural waste, including sometimes runoff. So it's a sketchy number, but
00:43:52.100 like what I say, it's an imprecise number. However, it's a very telling number because
00:43:56.940 even if, let's say it's like 80-20, it still has the same flavor, right? Yeah. So, folks who work
00:44:04.560 on mining are actually working on waste. People who work in the food movement are actually working
00:44:10.560 on waste. People who work on extraction industries and climate change are actually working on waste.
00:44:15.380 People who work on clothing and textile issues and fast fashion are actually working on waste.
00:44:20.680 So, the good news is most of us are already working on waste by targeting these larger
00:44:25.740 industrial, large-scale systems. One of the cool things that happens is, so if you go back to,
00:44:32.940 say, recycling and, you know, how do we scale this sort of stuff, there's a very cool group
00:44:37.640 called GAIA, Global Alternatives Against Incinerator Alliance. I might have gotten that
00:44:43.280 wrong, but those words are all in there. They do what's called brand audits when they deal with
00:44:48.380 waste on their shorelines, plastic waste on their shorelines. So, instead of saying like,
00:44:52.100 So what I do when I do a shoreline study as a scientist is I say, I have found this many thread plastics, this many fiber film plastics, this many fragment plastics, and this many bead plastics, whatever.
00:45:02.920 They say, we found this many Coca-Cola products, this many Unilever products, and because those are accountability metrics.
00:45:10.500 So even though we can't always access and see the waste stuff, we know that every time we have an instance that we can see of a piece of trash or something that comes out, we know there's this huge infrastructure behind it.
00:45:24.580 And we can try and evoke that by following it back up the pipe the way that these brand audits do.
00:45:29.480 So when Gaia does these press releases, they don't say, we have found so many more film plastics and other types of plastics.
00:45:34.800 they say the number one polluter on Philippine coastlines is Coca-Cola for the third year in the
00:45:40.080 row. Coca-Cola, what are you going to do about this? So there are ways to bridge these scales.
00:45:45.440 There are techniques to bridge these scales, even without going and looking in the backyard of
00:45:50.040 Coca-Cola, which doesn't exist, to see what its sort of waste properties are. And that's all you
00:45:56.360 can do. One of the things that I talked to a lot of young activists about is not to do violence
00:46:00.460 against yourself about how you can't do things that are literally impossible. You should release
00:46:04.540 that. You should release that to the universe and not feel guilty for things that are quite
00:46:08.920 literally impossible. And then adjacent to that, systems of power are not very faithful in
00:46:15.120 reproducing themselves actually. So capitalism, for instance, DuPont, something like that,
00:46:20.860 they're invested in their own longevity and maintaining themselves. But in the processes
00:46:24.600 where they do that, it's not like every time they do something, it works perfectly and it's
00:46:29.920 even and smooth and all you can do is throw your soft little body against the monolith.
00:46:34.080 They actually reproduce things really unfaithfully.
00:46:36.440 So some of the most success I've had in activism is when I've talked to former DuPont scientists
00:46:42.440 who go into science, go into chemistry, because they mean to do good.
00:46:46.100 They want to make the world better, and they end up working for DuPont.
00:46:49.040 They are the quote-unquote bad guys that people think are monolith, but actually they're
00:46:52.680 leaving behind these trails, especially when they retire, when they put things in archives.
00:46:57.800 They're making these sort of chinches and armor.
00:47:00.780 They're unfaithful reproducers of the system. 0.99
00:47:03.360 that they're part of. And that leaves spaces. There's an artist that looks at this for military
00:47:08.000 waste, I believe, or he's trying to find military installations, black sites. And he does this by 0.60
00:47:12.460 looking for the unfaithful parts where they try and reproduce secrecy, but they can't because
00:47:16.640 they have to put their poo somewhere. And so when they ship out their sewage, he tracks that and 0.53
00:47:21.700 that tells him where the military bases are. So this is just an example of how these systems are
00:47:27.040 reproducing themselves in really patchy, uneven ways. And you can find those little bits and
00:47:33.040 work on them there in various ways just to sort of help with the despair situation that might be
00:47:38.900 happening at this point in the podcast. No, it's good to have these silver linings or
00:47:44.080 these ways that we can be subversive and yeah, just find the fissures in the system that we can
00:47:52.980 snake up and find ways of breaking this chain. I do want to ask another question that also may
00:48:00.880 feel a bit heavy, but I think is extremely important to discuss. So to transition the
00:48:06.940 conversation, I want to talk about the amount of plastic in our bodies and the nuances in
00:48:12.080 defining pollution and harm and how alarmed we should be in terms of plasticizers as endocrine
00:48:18.800 disruptors. Now, I think many of us are familiar with the various studies showing that humans all
00:48:24.240 over the world, regardless of their personal plastic use, contain chemicals that originate
00:48:29.900 from plastic, chemicals which correlate to infertility, miscarriage, reduced brain development,
00:48:36.920 obesity, diabetes, cancer, and neurological disorders. Now, these statistics are obviously
00:48:43.580 extremely alarming, but I'm wondering, are we justified in our panic? And if so,
00:48:49.320 is there anything that can be done to remediate plastic from our bodies?
00:48:54.640 So first of all, I'll say I never prefer panic because it's really uncoordinated. It doesn't
00:48:58.320 get a lot of stuff done. So concern, yes, but hopefully slightly more coordinated concern.
00:49:03.660 So yeah, I'm concerned about the amount of plasticizers and industrial chemicals in general,
00:49:09.620 including ones that aren't plasticizers that are in bodies. They're in all bodies tested. It's
00:49:13.520 ubiquitous, but very uneven. So certain folks have more than others and certain folks are affected
00:49:18.360 more than others. And so it's actually a justice issue because even though it's ubiquitous,
00:49:22.960 fetuses, people of lower class, which also tend to be of color, are much more affected and carry
00:49:28.020 much higher body burdens than others. And so that should help you think, oh, you can actually 0.99
00:49:33.580 mitigate your body burden with things like money. And you can through certain forms of consumer
00:49:39.960 choice. You can choose not to ingest certain types of food that are packaged in plastic or canned
00:49:45.020 because cans have plastic linings. And that can reduce your body burden by between probably about
00:49:50.340 40 to 60% according to the research of BPA in particular. So there's also other types of things
00:49:56.360 that this hasn't been researched on, but the problem is you still got that other 40 to 60%.
00:50:01.400 So you can mitigate it, but you can't eliminate it. And because of that, that's another sort of,
00:50:07.600 that's another moment to turn upstream. And so it'd be like, you have mopped up your body
00:50:11.380 bathtub overflowing metaphor, which has now raged out of control as best as you can time to turn
00:50:17.760 off the tap and that's upstream. Yeah. So individual action works to an extent. And I
00:50:24.640 don't think it's the extent that you would hope for. So you can do some of that, especially if
00:50:29.500 it makes you concerned and that's what you want to spend your time on, but just know that that's
00:50:32.960 not turning off the tap.
00:50:54.640 Speaking of these systemic issues, I'd like to also speak about your work on feminist and anti-colonial methodologies in the natural sciences in your work with the Civic Laboratory for Environmental Action Research, or CLEAR, which is a feminist anti-colonial marine science laboratory that studies plastic pollution.
00:51:13.940 And when I think about it, methodology remains deeply tangled in respectability and credibility, but arguably we should be centering respect, not respectability. So I'm wondering what protocol has Clear created to keep good relations and respect at the core of your work?
00:51:33.800 Well, there are probably literally like a hundred of them.
00:51:36.760 So maybe I will just pick one.
00:51:39.740 Super easy one that is particularly anti-colonial is that we don't do research on indigenous land when we aren't invited.
00:51:47.100 It seems super simple, but your average scientist and your average environmentalist, actually, because they are invested in doing good, environmental good, they will go to beaches and clean them up or do research on them.
00:51:59.400 they'll go to places that are not their places or that are under Indigenous governance,
00:52:05.620 and they'll do research there without permission. But what that does is it swaps out your goods,
00:52:10.620 right? So you might be doing a type of environmental good, but you're also reproducing
00:52:14.420 colonial entitlement to Indigenous land for settler and colonial goals. So probably not
00:52:19.600 what you meant. So you're being accidentally colonial while you're being purposefully
00:52:23.100 environmental. So actually not that simple, not to go where you're not invited. It also, again,
00:52:28.980 means that we take a long time to do certain research because we won't go certain places
00:52:33.220 until we get explicitly invited. So I think it took me four years, maybe three and a half years
00:52:39.200 to go to the northern part of the province to Labrador because I had to be invited by Inuit
00:52:43.880 before I would go there because it's in Inuit part of the province. But now that's where I do most of
00:52:48.460 my work. So that's a very simple protocol. Did you have a different one in mind since you have
00:52:53.880 totally read all of my stuff and I can tell because of how you're quoting things to something
00:52:58.220 else you want me to talk about in particular? No, I mean, that one is so important. And
00:53:03.280 especially to a lot of our listeners, I think, because I'm sure a lot of people listening to
00:53:08.160 this podcast, they want to do good. And they want to respect indigenous wishes. And of course,
00:53:14.360 those are different everywhere in the world. But how to be allies, how to be supportive
00:53:18.920 is really challenging, I think, for people to know that, especially when they haven't been taught
00:53:24.540 how to actually be in relationship with the earth and with the people of the land. And
00:53:30.660 this is another question about CLEAR, and so that will give us a chance to talk a little bit more
00:53:35.720 about it. But I'm wondering if you can share a bit more about the importance of community peer
00:53:40.660 review in terms of contextualizing the impact of scientific findings for the local community,
00:53:46.520 and perhaps give some examples from your work with CLEAR.
00:53:49.820 Right. Okay. So community peer review, I'm just going to take out what that is first,
00:53:53.900 And then intuitively, you might know why it's important, but we'll go into that.
00:53:58.020 So community peer review means that when we do research that impacts or is from particular
00:54:03.240 communities, before we publish results, we go back to the communities where we got samples
00:54:09.100 or whatever from, and we say, this is what we did.
00:54:12.320 This is why we did it.
00:54:13.320 That's what we found.
00:54:14.740 What do you think?
00:54:16.380 And implicit in that is also, can we please publish this?
00:54:19.960 Which is what academic peer review is, but we've just switched the peers out, right?
00:54:23.560 to be community members. And there are a lot of different values that underpin this and a lot of
00:54:30.500 different benefits. And we don't do it because of the benefits, we do it because of the values.
00:54:35.680 The first value is community self-determination to how they want to be represented.
00:54:41.800 So some of these communities are rural, often very poor communities that depend on fish and
00:54:49.220 the things we research and look in plastics for, for life and livelihood. Increasingly,
00:54:54.420 these are indigenous communities, mostly Inuit, mostly Nenatsiavut in Northern Labrador,
00:54:59.820 but also Nenatukhavut. And so when we do this with them, what we're saying is like,
00:55:05.880 we're visitors here, even if we're also indigenous. And what do you think of this? Is it valid?
00:55:13.920 And can we circulate this in the way that we have understood it? Because maybe we will do harm.
00:55:19.220 And we can't know that kind of harm, right?
00:55:21.900 We can't understand whether it's going to cause harm or not.
00:55:24.720 Only they can tell us that because we don't live there and we're not from that community.
00:55:29.140 And even if we have a single member from the community, they can't speak for the entire
00:55:32.260 community.
00:55:33.320 So we'll go to them and make sure that we're not causing harm.
00:55:36.880 But one of the other benefits is that often that they will really nuance our thinking
00:55:40.740 because, again, we're not from there.
00:55:42.400 And they'll be like, oh, by the way, that part is wrong.
00:55:45.620 Or have you thought about that?
00:55:46.860 or next time you should do this because that builds on this, you know.
00:55:49.880 And so in the course of that, that's how we get our research questions.
00:55:54.080 The species we study are because of what people bring up
00:55:56.660 and what people are worried about, what they eat,
00:55:59.640 what they think are important.
00:56:01.460 How we study, where we study.
00:56:03.620 Oh, you should go check over there because that's where the old dump was.
00:56:06.460 Oh, we didn't know that.
00:56:07.420 We're going to go check over there.
00:56:09.220 And then they, so it's also a form of validation.
00:56:12.260 It means our work is automatically more meaningful
00:56:14.820 because it touches the ground of where these people live.
00:56:18.900 And yeah, so those are some of the basic values
00:56:24.040 and benefits of community peer review.
00:56:25.600 It's also cool.
00:56:26.440 It's also fun.
00:56:27.780 It's also challenging in ways that are, I think,
00:56:30.520 really important for scientists to realize
00:56:32.640 that they're not autonomous geniuses
00:56:34.360 and that everything they know is like the entire truth.
00:56:38.000 But in fact, there are other truths
00:56:39.380 and other forms of expertise
00:56:40.600 that can actually validly challenge you and your science.
00:56:44.040 yeah oh max so wonderful and i love that you do that i mean i would feel so much differently about
00:56:53.460 science overall as a as a way of studying if more people did this i think that's one of the parts
00:57:03.820 about scientific study that really frustrates me at time is just the lack of community engagement
00:57:12.060 and just relationship building and I really hear you and that when the community gives you
00:57:19.220 feedback the amount of expansion that can happen although challenging maybe it makes the project
00:57:25.980 take longer or maybe it you know shifts the area of focus is extremely important and I know even
00:57:33.540 for this reforestation project I've been working on I've had community and indigenous consultation
00:57:39.580 on it. And there have been times that I'm like, oh my gosh, like I've had to restructure
00:57:43.660 almost everything based off those consultations. And in some ways, my ego might be a little
00:57:49.200 frustrated or like, oh my gosh, like, oh no, I thought I had the right idea or I thought what
00:57:54.700 I was doing was really good or whatever I thought about what I was doing. But overall, when I take
00:58:01.080 that information in, the way that I can work in the world is so much more potent, caring,
00:58:06.820 regenerative, like actually being a good ally. I mean, like the list goes on and on. And so I
00:58:12.500 respect you and all of your coworkers so much for having that type of mindset. And I feel like
00:58:18.520 you all are, yeah, kind of at the forefront of doing work in this way, because I think it's
00:58:26.980 so rare and very unique. And I hope that people in your field become really inspired by what
00:58:33.280 you're doing because, yeah, I think it needs to spread and more people need to be doing it. And
00:58:38.540 I've read how in practicing this anti-colonial science that you don't get to be separate from
00:58:46.200 the relation that you're necessarily dissecting and they're not merely an object. And so I'm
00:58:52.720 wondering how have members of CLEAR oriented themselves to this idea and how are you choosing
00:58:58.040 to foster a relationship with the fish or bird or whatever you might be dissecting and what models
00:59:04.340 are required to do so? Okay. So that's a really good and complex question. And the answer is
00:59:11.660 there's not a single way. So something that's really important about accountability, relationality,
00:59:17.760 respect is that it's not actually the same. It's not always the same. When people who aren't
00:59:22.440 indigenous here, indigenous people say all our relations. I think sometimes people imagine this
00:59:27.160 like forever web that just starts with you and just goes and goes and goes and goes and goes and
00:59:32.320 goes through everything and everything is connected and oh my god but um it's not that
00:59:36.980 smooth it's not like a universal highway that connects everything it's actually very uneven
00:59:40.840 so one of the things i talk about with clear members as we're sort of figuring out how do
00:59:45.960 you relate to the fish you're about to dissect or this fish part you're about to look in for plastics
00:59:50.140 is talking about how people are differently accountable to this so most people actually
00:59:54.880 know that you are not accountable to all your relations the same. You're not accountable to
00:59:58.940 your grandmother the same way you're accountable to your mail carrier, even though you have
01:00:02.480 relations with both. You're not accountable to your child the same way you're accountable to
01:00:06.420 your spouse, nor do you want to be, right? Respect and relationality look different there.
01:00:11.560 So we talk about that lesson and then we bring it to the lab member in front of the fish that
01:00:16.580 they're about to look in for plastics. So Métis Nation, where I'm from, has actually an agreement
01:00:22.760 with certain fish since time immemorial is that if we respect them, we can get food.
01:00:29.300 And if that doesn't happen, then they'll stop being available for food. And so that's a very
01:00:32.740 specific relationship compared to say our vegan lab members, which we have settler white vegan 1.00
01:00:38.600 feminists who do not have a food agreement or any kind of agreement with the fish. And they're 1.00
01:00:44.220 thinking mostly about life and death and one being inherently good and one being inherently bad.
01:00:48.260 I don't have that relation. So different lab members are going to have different relations,
01:00:54.160 different reciprocities, different ideas of respect. It is very important that I do not
01:00:58.740 make the settler feminists take on indigenous concepts. That's super rude. It's called 1.00
01:01:04.200 appropriation and it's pretty colonial. So the trick is how do you, in a lab with a lot of
01:01:09.240 diversity, bring people into their accountability to their fish when they're going to have different
01:01:13.340 accountabilities and different relationalities. So because we're methodologists, we try and figure
01:01:18.580 that out in protocol, which is like the guidelines for hanging out with the fish. So one of them
01:01:23.300 that everyone abides by is that you don't wear earbuds like music headphones when you are working
01:01:29.740 with the fish. Because no matter what kind of relationship you're supposed to have with the
01:01:33.640 fish, it's not respectful to tune someone out while you're dissecting their body. It's a severing
01:01:40.960 sort of action as opposed to adjoining action. Also, before you start dissecting, you're supposed
01:01:45.840 to take a minute and just think of that fish, where it's from, it's land relations, it's what
01:01:51.760 it was up to, and then you start the dissection. We have one lab member who isn't trained in science
01:01:58.760 and she'll bring up a picture of the animal on her phone, especially if she doesn't know a lot
01:02:03.060 about it. So if we have Atlantic cod versus mackerel or versus Arctic char, she doesn't know
01:02:08.660 what those different fish looks like. So she'll bring them up on her phone and keep that picture
01:02:12.400 up while she starts her dissection. We don't say you must have this relationship. We say you must
01:02:17.820 attend to your relationality and accountability, and you have to work on that. So that's part of
01:02:22.960 the protocol for those things. I love it. I really, really love it. And yeah, I mean,
01:02:30.180 it's just a whole different way of being and doing. And like I said in my last response,
01:02:37.320 I just hope that this type of way of relating can spread to other folks because I think that really part of the biggest foundational issues we are up against and what's causing this disconnection is the way we relate to each other, to more than human kin.
01:02:59.200 I mean, although I'm now thinking of the word kin because of what you said at the beginning, so I almost want to like pause on using that word until I think more about it. But yeah, I'm really grateful that that's the way you work.
01:03:11.660 And to go on a little bit more into this topic, I'm hearing about the inclusion of traditional ecological knowledge in climate change studies and the natural sciences more and more, which seems like it could be good.
01:03:24.840 And on Clear's website, you explicitly state, quote, we do not seek to extract indigenous knowledge to bring it into Western science. That would be a way to give more access to settler and colonial goals, end quote.
01:03:39.660 And this feels so incredibly important to name amidst this rush to incorporate TEK in academia. So I'd love if you could share more about this and how Clear is navigating this.
01:03:51.000 right so um first of all i think there are really good projects that can bring traditional
01:03:58.740 ecological knowledge and traditional knowledge inuit knowledge into various spaces but i also
01:04:05.800 think that relationality ethics accountability start from the place you are and where i am
01:04:11.200 is in an academic space that has almost no practice doing a good job of that and all around
01:04:18.080 me are people with immense appetite to consume Indigenous knowledge, mostly as data and also as
01:04:26.020 charisma and also as a chance to get grants on their terms, which is fundamentally colonial. 0.61
01:04:31.520 If you think of the sort of super fast, dirty definition of colonialism as settler and colonial
01:04:37.200 access to Indigenous land, life, life worlds for colonial goals, the incorporation of TEK into
01:04:44.720 Western science is almost always colonial, especially where I hang out. I can't speak
01:04:49.640 to other places. And so, we just say no. Hells no. And part of the reason I put my foot down in
01:04:57.040 such a very concrete way is that when people see, first of all, an indigenous-led lab that says, 0.99
01:05:02.840 no, we don't do that, they have to be like, whoa, what? They have to take a moment compared to say 0.96
01:05:07.320 if it was settler-led or if we were predominantly settler. This doesn't mean that there isn't TEK
01:05:13.160 that flows through the lab because we've got a bunch of indigenous folks. We've got First Nation
01:05:18.900 and Métis and Inuit folks in the lab because our partners are also indigenous, because we're often
01:05:24.940 on indigenous land, because we're using the skills we've learned and the things we know
01:05:28.920 at different parts in our life. Of course, there's traditional knowledge flowing through the lab.
01:05:32.140 It's just not for public consumption. It is never recorded. That's one of the rules I have.
01:05:37.780 So sometimes, for instance, we'll sample in places because, you know, elders tell us to. We don't include that. We don't include that in our documentation. We follow it. We live it. We, you know, we're accountable to it. But that doesn't then circulate outside of that relationship.
01:05:54.520 One of the ways that my elder Rick Tavoya talks about this relationship is the reason that you don't film ceremony or things that are sacred or things that are extremely place-based is because it introduces a foreigner into a relationship that's not supposed to have random foreigners drop in by looking at the pictures later on, right?
01:06:13.420 Not because something captures your soul, et cetera.
01:06:15.080 And so the same thing happens with science is if you start circulating really promiscuously traditional ecological knowledge as data, you've just introduced like everyone in the kitchen sink into a relationship that's not that kind of relationship. So we don't do it. Yeah, those are the sort of values behind that decision.
01:06:32.880 I really loved hearing that example. This conversation has been so wonderful. I appreciate your fierce dedication to your work and the way that you interweave these different themes into your studies is so beautiful and such a example for us all that are listening.
01:07:01.260 And for those even who aren't listening, I think the way that you're going about this is shaking shit up in the best way.
01:07:10.280 And I'm so just grateful for you.
01:07:13.100 So thanks for being with us today and for your work.
01:07:16.020 And I definitely will follow what you're doing in the world and just know you have a team of supporters at For the Wild rooting you along.
01:07:26.180 Awesome.
01:07:27.480 Well, thanks.
01:07:28.360 That was a very generous thank you.
01:07:30.960 So appreciate that.
01:07:32.040 And thank you, Bach.
01:07:41.060 Thanks for listening to another episode of For the Wild podcast.
01:07:45.360 I'm audio producer Andrew Storrs.
01:07:48.200 The music you heard today was from Ila Bamba and Ani DeFranco.
01:07:53.080 I'd like to thank our host and founder, Ayanna Young, as well as our podcast team,
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