For The Wild - October 25, 2023


PERDITA FINN on the Long Story of Our Souls ⧸353

Topics
JACQUELINE SUSKIN on The Poetry of Seasons ⧸352 FARIHA RÓISÍN on the Courage of Listening to Our Bodies ⧸354

Episode Stats


Length

1 hour and 7 minutes

Words per minute

143.77

Word count

9,746

Sentence count

479

Harmful content

Misogyny

2

sentences flagged

Toxicity

10

sentences flagged

Hate speech

6

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello, and welcome to For the Wild podcast. I'm Ayana Young. Today we are speaking with Perdita Finn.
00:00:13.620 People walked across the land and told the stories of their ancestors. And those stories
00:00:19.180 sustained people and came up through the earth. That's what it means to have songlines again,
00:00:24.340 is to be connected to these stories we tell of the dead and of the ancestors in our lives.
00:00:35.680 Perdita Finn is the co-founder with her husband, Clark Strand, of the non-denominational
00:00:40.160 international fellowship, The Way of the Rose, which inspired their book, The Way of the Rose,
00:00:45.260 The Radical Path of the Divine Feminine Hidden in the Rosary. In addition to extensive study
00:00:51.780 with Zen masters, priests, and healers, she apprenticed with the psychic Susan Saxman,
00:00:57.660 with whom she wrote The Reluctant Psychic. Finn now teaches popular workshops on getting to know
00:01:03.320 the dead, in which participants are empowered to activate the magic in their own lives with
00:01:07.620 the help of their ancestors. She is the author of Take Back the Magic, Conversations with the
00:01:13.620 Unseen World, and lives with her family in the moss-filled shadows of the Catskill Mountains.
00:01:21.780 well perdita i am so excited to be having this conversation and it's a rainy day here which
00:01:31.820 makes me so happy because it's such a good time to be inside cozy and going deep with you
00:01:40.720 so thanks for being here oh i'm delighted as i said to you before it just is a real honor to
00:01:46.580 be on this podcast thank you for it
00:01:49.640 Mm-hmm. Yeah, I'm smiling ear to ear. And although there are so many places we could
00:01:57.460 jump off from, I am really interested to talk about magic.
00:02:05.940 My favorite topic.
00:02:08.000 I don't feel like I get to talk about it nearly enough. And I'm so drawn to talking about magic
00:02:14.880 and the threads of magic woven throughout your work specifically.
00:02:19.500 Your new book is called Take Back the Magic.
00:02:23.280 So, yeah, I just want to ask from what systems or ideas, et cetera,
00:02:29.700 can we or must we take back the magic?
00:02:34.280 Well, I think that the magic, first of all, when I'm talking about magic,
00:02:38.600 I think as modern people, we're kind of imagining something technological
00:02:44.400 and industrial, something outside of nature. And I think the deepest and the oldest magic is
00:02:53.220 completely natural, completely organic, is part of the kind of permaculture of our soul.
00:03:02.220 And that when we tap into it, we know it, we can feel it. It's not, you know, unexpected
00:03:10.620 fireworks or the sun suddenly turning in the sky. Magic can be that moment when the rain comes or
00:03:20.200 the rain stops. Magic can be that moment after the first snowfall. Magic can be falling in love.
00:03:26.080 Magic can be that moment when we can't imagine spring is going to come and it finally does.
00:03:33.100 But what does it mean to, as human beings who've tried to live outside of those natural rhythms,
00:03:39.120 to begin to collaborate with them again
00:03:41.700 and to recover that lost experience of magic in our lives.
00:03:46.440 That's sort of what my interest has been.
00:03:48.780 I wanted to bring up one of your articles on Substack
00:03:52.840 called Magic or Not.
00:03:54.440 And you write, quote,
00:03:55.800 because real magic is funny, playful, and unexpected.
00:03:59.960 It will lead us where we really want to go
00:04:02.000 on a road we never imagined
00:04:03.960 with adventures we cannot predict.
00:04:06.300 Real magic can only happen when we let go
00:04:09.020 of the levers of control end quote and i really love talking about surrendering control
00:04:19.120 it's really challenging for me and i've heard a lot of other people listening but i like one we
00:04:28.100 don't ever have control anyways so it's probably an illusion on many levels but i wanted to riff
00:04:35.940 with you on how does embracing an aspect of magic allow us to surrender control to the world,
00:04:43.480 to the earth? Well, my hands have been on the steering wheel with a pretty tight grip for much
00:04:49.720 of my life. And even if I could sometimes get myself over into the passenger seat, my foot
00:04:56.740 was always ready to hit the brakes or grab the steering wheel, right? How do we get in the back
00:05:01.520 seat of the car? How do we get out of the car altogether? One of the ways to do that, I think,
00:05:07.160 is we have to really feel like somebody else is driving. And we have to feel like the vehicle
00:05:15.620 that we're in is a different vehicle. And for me, that involves a couple of things. One is
00:05:25.060 the intimate experience. This work began for me really intimately with collaborating with the
00:05:31.500 dead with those on the other side. And it began in very small ways and noticing the dead and calling
00:05:40.360 out to them. And I say the dead, not my ancestors, because although I included my grandparents and
00:05:45.280 aunts and uncles, I also included teachers and roadkill and spiders on my windowsill.
00:05:51.920 I really tried hard not to leave anyone out. And when I would have worries or fretting,
00:06:00.580 I sort of fell into this practice very idiosyncratically as a harried, overwhelmed, financially stressed out mother of two young children.
00:06:12.980 And I started asking for help with the other side.
00:06:18.440 And the other side started showing up tremendously.
00:06:23.580 And the more I asked for help and the more they showed up, grandparents, my impossible father, teachers, all kinds of people have shown up.
00:06:37.240 And what I find is that all I have to do is say help and someone from the other side will show up and genuinely help.
00:06:44.640 and that has been such a radical change within me because it's allowed me to loosen my grip on fear
00:06:54.460 because what we're really clutching when we clutch that steering wheel of control
00:06:58.920 is we're holding on desperately to our fears and how do we settle back into a radical faith
00:07:07.480 And I talk about faith.
00:07:09.000 I'm no friend of any religion on this planet, but faith in the other side, faith in the
00:07:15.760 unseen world, faith that there are mothers without end, from lives without end, ready
00:07:24.940 to catch us and guide us and hold us.
00:07:27.980 And that has been the really big transformation in my life.
00:07:32.580 And I have found that that conversation with the other side, with the dead, is very, very
00:07:39.660 close to the language of the natural world, of the tree, that that conversation with the
00:07:45.440 dead brought me into conversation with the trees and the plants and the flowers, with
00:07:50.660 the owls and the hawks and the salamanders, so that it became a very fluid polyphony of
00:07:59.340 engagement and connection all around me. And it's much easier to let go of our control when we have
00:08:07.940 something else to hold on to. We need to hold on. We need to hold on to love, to connection,
00:08:14.160 to intimacy. It's our first gesture as human beings, as primates, to hold on. If we don't
00:08:20.740 hold on, we'll die. So what are we going to hold on to? Are we going to hold on to control,
00:08:25.400 to fear
00:08:26.840 or are we going to hold on to the hands
00:08:30.000 of those who've loved us for millennia
00:08:31.900 and eons and kalpas without end
00:08:33.940 yeah
00:08:35.820 I really
00:08:37.920 love talking about faith and trust
00:08:40.200 and control and surrender all
00:08:42.000 at once because they
00:08:43.480 feel so interwoven
00:08:45.920 and I think
00:08:48.320 I think I used to have a lot less
00:08:52.280 trust and faith
00:08:53.880 in
00:08:55.400 probably in most things and maybe i felt like i couldn't even really find a way to trust
00:09:03.220 spirit to take care of the earth or the future or the past or you know really anything that i
00:09:12.880 couldn't see in front of me and and even that i was questioning so it was a lonely place to be
00:09:19.020 where there was nothing to ground faith in.
00:09:24.660 And something I love about magic
00:09:27.140 is that it seems to only be present
00:09:30.260 if we do have that faith and that trust.
00:09:33.440 But otherwise, it's like you can't see it or something.
00:09:36.780 I mean, this is my experience, of course.
00:09:38.720 And so, yeah, I'm just sitting here in that
00:09:42.560 and wrestling with how do we trust
00:09:47.100 and have faith in love and magic
00:09:50.540 and these other relationships
00:09:53.520 when things have become so confusing.
00:09:57.920 And sometimes it seems like
00:09:59.480 we'll never get out of the predicaments
00:10:01.060 that we find ourselves in.
00:10:03.600 And then I think also, to me,
00:10:05.120 there's a real difference
00:10:05.840 between having this type of faith and trust
00:10:08.780 in the earth versus saying like,
00:10:11.800 well, we can't do anything about it,
00:10:13.580 but the earth will take care of itself.
00:10:14.800 like, like the difference between trust, faith, and then apathy or something or like a giving up.
00:10:20.880 And so maybe you could speak to how you find that difference. Because, you know, just a quick
00:10:26.580 example for me, of course, I'm looking at where we're heading with climate change with the fact
00:10:31.980 that we're really not as a global community working towards, like, curbing consumption of
00:10:38.720 anything, seemingly. And so part of me is like, well, we're just going towards the cliff.
00:10:44.800 But at the same time, I want to make sure there's no minds put on salmon rivers. And even if it seems like it's not going to amount to anything because we're going to keep heading towards the cliff, it still matters. It still matters to fight and to protect and to love and to show up, even if it seems bleak or impossible. And so, yeah, it's just like the trust, faith, and the apathy. And where do you fall in that?
00:11:12.620 Okay, I'm going to start really big, and then I'm going to end really, really small. How's that?
00:11:20.160 The big place I want to start is I often say that my work with the dead, getting to experience the reality of the dead, and I don't really talk much about spirit or God or anything like abstract words.
00:11:34.680 I do better with concrete nouns like dirt, grandma Nellie. I can believe in my grandmother.
00:11:42.900 She was a gardener. She could make anything grow. I trust her very much. But my work with the dead
00:11:50.120 has shifted my entire belief sphere. As modern people, and I mean by people sort of under the
00:11:59.500 sway of agriculture for the past 10,000 years, we have lived inside the short story of a single
00:12:06.260 human life. And that's a very frantic story. It's very hard to experience mercy and justice and
00:12:15.680 love inside the short story of a single life. It's impossible to make sense of most lives
00:12:21.640 within a single life. So many of them look too short, too sorrowful, too terrible.
00:12:30.480 But for our ancient ancestors, for most indigenous peoples, 0.99
00:12:34.780 they live inside the long story of their souls, which is not a linear story with a beginning,
00:12:41.400 a middle, and an end, but a story that's about birth, death, and rebirth. And that's the story
00:12:46.540 that our planet is telling and that our natural world is telling that spring comes and summer and
00:12:53.120 then it's fall and winter and then spring comes again and the moon waxes and wanes and the tides
00:12:59.000 go in and out and things come and go and we all come and go and we leave and we come back
00:13:07.080 and if we can learn to live inside that what I call the long story of our souls
00:13:14.680 inside the long story of multiple lifetimes,
00:13:18.960 not just as human beings.
00:13:20.780 And when I talk about rebirth and renewal,
00:13:23.000 I'm not talking about it in some evolutionary,
00:13:27.320 you know, I'm going to become, 0.93
00:13:29.880 I'm going to graduate from being a grub
00:13:31.880 to being a human, to being a man,
00:13:35.340 you know, it's going to be,
00:13:36.460 which is what a lot of even like Buddhism does
00:13:39.040 with the idea of reincarnation.
00:13:41.040 But just the reality of the multiplicities
00:13:44.580 and possibilities within my soul, if I really begin to tap into that, and that's what a
00:13:53.200 lot of my book is about, is about how to do that and how to really feel our way back into
00:13:58.160 that belief sphere, then I know I'm coming back to this earth.
00:14:04.780 No one gets away from this planet alive.
00:14:08.140 We're all going to be reborn into the world we have made.
00:14:12.440 We're all going to be reborn to parents who are the children we have raised.
00:14:18.920 And what does that mean about how we treat each other and treat this earth?
00:14:23.260 We're going to be reborn here.
00:14:24.860 We're coming back.
00:14:25.580 I think a lot of people have a kind of sneaky suspicion that they're going to die before
00:14:31.800 climate change gets too bad for them personally.
00:14:36.380 We're all coming back.
00:14:38.160 so we ought to start thinking about the world we're coming back to right now
00:14:44.440 and we don't know where and how we're coming back
00:15:08.160 We'll be right back.
00:15:38.160 What I've learned about the dead
00:16:00.560 is what the dead remember when they die
00:16:02.780 is that long story.
00:16:06.520 They see that long story through deep time.
00:16:11.080 And frequently there's heartbreak in seeing that story 0.97
00:16:13.380 and realizing what fools we've been to live inside the short story of a single life. 0.93
00:16:18.440 What terrible mistakes we've made as a species and as individuals. 0.96
00:16:23.620 I want to live inside the long story of my life
00:16:26.260 and see with the eyes of the dead while I'm still alive.
00:16:30.300 And that fundamentally, when we really begin to work with the dead,
00:16:34.780 I say that the place we arrive is we realize what souls know is that we've all been each
00:16:40.400 other's mothers. But if we were all each other's mothers, we are the mothers of every being and
00:16:46.580 every soul on this planet. What responsibilities does that give us? It gives us tremendous
00:16:52.480 responsibilities and tremendous heartbreaks. And we're each going to have little ways that we start
00:16:59.680 to work on the issues and problems all around us,
00:17:03.700 to follow them.
00:17:04.420 And you've interviewed extraordinary people
00:17:06.720 who have all found their ways of doing that.
00:17:09.120 But we have to know that we're not going anywhere.
00:17:13.240 No one's going to get out of this story.
00:17:16.660 We are the body of this earth.
00:17:19.240 And what happens to it is what happens to our own bodies.
00:17:22.180 And we're coming back.
00:17:24.840 So we better start thinking about the world that we want.
00:17:29.680 to be reborn into. We need a lot of help right now. We need everyone on board.
00:17:37.480 We need to call on those ancestors who've made it through climate catastrophes in the past,
00:17:45.780 who've navigated the Mount Toba eruption or the Bronze Age collapse. We need to learn how to call
00:17:51.880 on them and ask for their guidance and learn from their mistakes. And we need to do that,
00:17:57.680 not in some generalized way, but in really specific collaborative ways. I begin every
00:18:04.700 morning fretting, as I do, about just about everything. I'm an Olympic-class worrier.
00:18:11.640 And I have children and friends and animals and the planet, everything I'm worried about.
00:18:18.660 And for each worry, I turn it over to someone specific on the other side.
00:18:24.520 and so i begin the day asking for help assigning my jobs to various teams on the other side
00:18:34.240 and then seeing what begins to happen and i'm astounded at what begins to happen
00:18:41.040 and it's like an untapped resource we've forgotten about that magic
00:18:45.480 it's available to us i think we're going to need everything for the days ahead
00:18:49.920 oh my goodness I there was so much in that response that I was noting in my head like
00:18:56.620 oh I want to hear more about this when I hear more about this and and now I'm not sure where
00:19:02.260 to begin but there was something that you had said a few responses ago that I don't want to lose
00:19:07.500 and you were speaking about animals briefly and in your sub stack article what every animal knows
00:19:17.180 you write, quote, what the plants and animals know, I'm sure of it with my whole being is that
00:19:23.160 we are all feeding each other with our bodies and our lives, end quote. And in this article,
00:19:30.860 you talk about the misconception that humans are the only animals that know they're going to die.
00:19:38.380 And I was like, huh, wow. I don't know if I'd ever really slow down enough to think of that
00:19:45.880 that specific statement or idea. And so I just love to hear a bit more about your connection
00:19:52.380 to animals and the wisdom you feel we can gain from truly engaging with them. And even just
00:19:58.520 that statement, like how does that even open our minds to them if we start to understand
00:20:07.040 them differently? Well, I grew up with a lot of animals. My mother never met an animal she could
00:20:13.760 say no to. So I think we said, you know, we had 15 cats and various dogs, hamsters, guinea pigs,
00:20:19.160 rabbits, a bug and stricter and an iguana. We had so many animals in our house. It was just
00:20:26.320 fecund. And I raised my children very similarly with a lot of animals in the house. We were
00:20:33.400 rescuing wildlife when they were little. So we had rescued swans and ducks and geese and
00:20:39.600 opossums. I once had 16 baby opossums living in my home, all kinds of wild critters. But
00:20:46.840 I've always lived with animals very intimately and very closely. And I suppose
00:20:55.960 I've felt very loved and protected by them. One of the things I think we've forgotten
00:21:02.220 as modern human beings is we have tried to live outside of what I call the ecological equation.
00:21:09.600 And that ecological equation is whatever eats is eaten.
00:21:17.300 And every animal and being knows this.
00:21:20.780 You know, every animal knows that we all feed each other with our bodies.
00:21:25.700 And we used to know this as human beings, right?
00:21:28.620 I remember reading a story, I'm trying to remember where I read it, but it was about the Kung people in South Africa, one of the last hundred other groups.
00:21:37.160 And the anthropologist hears this man, he's eating an elephant, and he tells the anthropologist that when he tastes it, he knows it's his wife who died a long time ago.
00:21:47.260 And she's sort of startled by this, and she has all kinds of, you know, gymnastics she does to try to explain it.
00:21:55.180 But I think he means it literally.
00:21:57.440 I think he knows that his wife who loved him has come back as the elephant who feeds him now.
00:22:02.780 The Chautaka tales in Buddhism are filled with this, of the Buddha's incarnation as animals that show up to feed hungry travelers, a rabbit who jumps into the fire to feed a man starving to death.
00:22:16.060 But I think our ancient ancestors knew that when they were eating, they were eating their kin, not just an animal, but a being who'd offered its body lovingly.
00:22:28.520 you know, what Jesus says, take, eat, this is my body, isn't a singularity. It was a ubiquity
00:22:35.520 for ancient ancestors. Every plant and animal offering its body to us was feeding us just as
00:22:42.360 the way a mother feeds her child with its body. But the other side of that equation
00:22:48.920 is that we too have to offer our bodies back to the earth to be eaten. And I loved your podcast
00:22:58.100 about recompose and composting our bodies, of course, which is what I would most want.
00:23:03.760 You know, once a deer came into my yard and she'd been hit by a car and she was dying
00:23:08.960 and she was really flailing about and really suffering. And, you know, my husband said,
00:23:17.460 should we call the police? Should we shoot her and put her out of her misery? And my young 1.00
00:23:21.040 daughter said, you know, she's spent her whole life trying not to be shot. I think we're supposed
00:23:25.720 to go be with her. She's come to us. So we went and sat at a distance near her and just got very
00:23:31.280 still. And the stiller we got, the stiller she became. And ultimately she passed as we sat with
00:23:40.160 her and died. And we left her there. And she offered us an incredible teaching because
00:23:47.080 within 36 hours, every bone of her was gone. The vultures came, the coyotes came, the beetles came,
00:23:55.220 The mice came and she was gone and she'd fed everybody.
00:24:01.400 And it was sort of extraordinary.
00:24:02.580 It's really what I want my own body would be to feed everyone.
00:24:06.360 I once read about St. Francis begging his monks to take him out as he was dying and just lay him on the ground.
00:24:11.820 They didn't listen, of course.
00:24:13.780 But, you know, we try to avoid that.
00:24:15.820 We don't want to be eaten.
00:24:20.820 But that's the equation.
00:24:22.820 And I think animals know it.
00:24:24.920 and they're trying to teach it to us. It doesn't mean that they don't want to stay alive as much
00:24:29.760 as we want to stay alive, but they know that they're coming back, that they have a lot of
00:24:34.800 life to work with. We don't have just one life to get it right. And there's not just one way
00:24:42.220 to solve these problems. I think animals, I've watched animals do extraordinary things. I live
00:24:49.720 out in the mountains and I spend a lot of time out in the woods. And the more connected you become
00:24:57.360 in conversation with the plants and the animals, the more they talk to you.
00:25:02.100 I tell this story in my book of, I think we have many Jataka tales, many stories of animals
00:25:09.840 loving us as mothers. My own mother was diagnosed when she was 70 with non-Hodgkin's lymphoma and
00:25:15.920 she was given three months to live. And her doctor said there was nothing he could do.
00:25:21.020 It was very advanced. She had tumors up and down her spine, all through her body.
00:25:25.540 He didn't think there was any point in doing anything. And my mother was very fierce and
00:25:30.780 said she hadn't seen her grandchildren yet. And she wanted to hold her grandchildren.
00:25:35.300 And would he give her chemo anyway and radiation anyway? And he agreed.
00:25:43.080 and you know she got terrible chemo and terrible radiation and and you know vomiting and chills
00:25:52.220 and fevers the whole horror of it but the thing that she hated the most because she was very vain
00:25:57.240 was she lost all her hair and we had this cat one of our 15 cats who was this just indolent 0.79
00:26:04.820 useless persian he was very very spoiled he was the only kind of purebred animal in our house 0.97
00:26:11.760 and we sort of made fun of him. 1.00
00:26:14.700 My mother had named him Baudelaire
00:26:16.280 after the decadent French poet
00:26:17.960 and Baudi was just the most, you know,
00:26:21.760 he was like some decadent prince.
00:26:24.900 Anyway, this cat suddenly decides to drape himself
00:26:29.800 over my mother's head and become her hair when she's sick
00:26:33.760 and he won't leave. 1.00
00:26:36.460 We have to put kitty litter in her bedroom
00:26:38.380 and food for him in her bedroom.
00:26:40.280 He will not leave her bedroom. 0.64
00:26:41.460 He will not stop touching her body.
00:26:44.980 And, you know, my mother's sort of delighted by this because she loves animals so much.
00:26:48.940 And she loves having him be her hair.
00:26:50.900 And she won't wear a turban.
00:26:52.000 She says, I'm just wearing a cat.
00:26:54.020 And it gives her pleasure in the midst of this horrific ordeal.
00:26:58.040 And we go back to the oncologist.
00:27:00.760 And he tells her the treatment isn't working.
00:27:03.040 And he thinks, you know, look, just stop.
00:27:05.580 Give yourself a few good months and just stop.
00:27:08.300 and we go home
00:27:11.340 and I'm sitting there on the bed
00:27:15.480 trying to metabolize this information with her
00:27:18.080 and I'm petting the cat
00:27:20.180 and I notice there are bumps all along his spine
00:27:25.340 and I take him to the vet the next day
00:27:31.080 who tells me that he's riddled with cancer.
00:27:34.880 now you could say that whatever pesticides and my mother was a gardener who used roundup in her
00:27:43.240 garden because it was safe not that whatever pesticides my mother used had infected the cat
00:27:51.100 and they both ended up with non-hodgkin's lymphoma except that the cat died and my mother got better
00:27:58.200 and she didn't die of cancer she died 12 years later after having held all her grandchildren
00:28:07.380 and I tell that story and I've heard every time I've told that story somebody else has told me
00:28:15.280 a similar story about an animal they know who willingly has taken on the illness for someone
00:28:22.940 What if we knew with every mouthful we ate that we were eating the bodies of our mothers who had been offered up to us lovingly?
00:28:35.460 How would we treat the food that we grow, the food that we eat?
00:28:40.280 Gosh, I'm over here trying not to break down in tears.
00:28:46.040 Or maybe I should have slept myself.
00:28:47.540 and I loved when the cat in the background was meowing after the cat story I was like
00:28:53.740 this is magic are you kidding me the cat is just like coming in at this like
00:28:58.040 just just thank you for sharing that and yeah I'm um wow well I'm a bit speechless and can really
00:29:10.480 feel the power and love and complexity of these interwoven relationships and having the faith to
00:29:20.160 believe that these connections are that deep and that we could of course always write off magic as
00:29:29.920 something random or just happened to be that way but there are these incredible stories you know
00:29:43.480 that that i really choose to believe in yeah to believe in them i think we have to step back into
00:29:51.500 the world of mystery and you know we've lived in this post-enlightenment world this enlightened
00:29:58.300 world where we believe we can understand and explain and analyze everything right and if we
00:30:04.960 just get to the bottom of everything and cut up into enough pieces and dissect it carefully enough
00:30:10.640 we'll make sense of everything and understand everything and feel better
00:30:14.480 and the truth is we seem to be feeling worse and worse and worse right
00:30:18.900 you know we've never had better communication technology and we've never felt more lonely
00:30:28.460 We've never had better medical technology, and we've never been sicker, right?
00:30:35.060 We don't want to believe in magic, and yet placebos work so often they have to be counted as part of scientific studies, right?
00:30:44.160 And yet we don't want to research placebos or think about, you know, our medicine as nocebos.
00:30:50.500 But the magic is there, and it's real.
00:30:54.060 but in order to experience it we have to turn out the lights
00:31:00.840 and and that also frightens us you know we've grown frightened of the dark and yet we torture
00:31:09.780 our enemies by putting them in solitary confinement with the lights always on and we've done that to
00:31:16.180 ourselves we've put ourselves in solitary confinement as a species with the lights always
00:31:21.040 on no wonder we feel terrified and isolated and afraid and nuts we've made ourselves nuts
00:31:28.180 seeds grow in the darkness yeah the insanity of this time and it makes sense i mean when you look
00:31:37.400 at what we're set up to do um in this over culture we're literally set up to make decisions 0.74
00:31:46.880 to kill our own home to kill ourselves to kill everything we love
00:31:52.280 like we are completely in an ecocidal culture exactly and what's interesting is that not only 0.99
00:31:59.860 are we set up to perform ecocide we're set up to perform ecocide being told that we will be fulfilled
00:32:08.360 by the things that will kill everything we love which of course they don't and so of course
00:32:16.520 there is a crazy making of course there is this insanity and this illness um how could there not
00:32:24.120 be you know this kind of technological narcissism also imagines that somehow we're going to avoid
00:32:31.880 death as if death is a mistake or an accident or a failure as if not every single thing in the
00:32:41.480 cosmos dies. Like imagine a night, imagine not being able to sleep. I mean, these guys also
00:32:49.380 don't want to sleep either, right? Sleep is a waste of time. Death is an accident. But you know,
00:32:56.160 at the end of a long day, being able to go to sleep and wake up the next day and renewed and
00:33:01.540 go, oh God, thank God. You know, that feeling you wake up in the morning, okay, things feel more
00:33:05.920 possible today, right? But what if the same is true of our lifetimes? There are lives that end
00:33:12.000 and then the lives begin again. And it's a chance again to try something else out.
00:33:19.420 Death isn't a mistake. It's not an accident. It's what everything does. And there are no such things
00:33:27.740 as meaningless lives. You know, inside of our culture, if you're not achieving something in
00:33:35.580 the short story of a single life, you're worthless. It's such a system of domination and control and
00:33:41.860 assertion of constant power. But in the long story of our souls, every entanglement with another soul
00:33:52.960 matters. Every miscarriage matters. Not because of some right-to-life ideology, but because the
00:33:59.880 soul itself has made an appointment with ours and wants to connect with us. You know, what if we
00:34:07.320 could really experience that? And I think the only sobriety that we can really get in relationship to
00:34:14.420 this culture is in its linearity. And we have to return to that long story of our souls where we
00:34:22.560 have enough time and we don't discount the smallness of a life or the meagerness of a life
00:34:30.400 but know that every being we meet comes from mystery and returns to mystery
00:34:36.280 and we sit inside that mystery as well.
00:34:52.560 I am lonely
00:35:03.180 A moment to a mountain
00:35:08.600 A droplet to the sea
00:35:12.920 And the ancient seas live in me
00:35:18.020 I know the river
00:35:22.320 She's a friend of mine
00:35:28.020 Sparse and serpentine
00:35:31.520 She lives her freedom and I live mine
00:35:36.640 Can she always be that kind?
00:35:42.180 Can she always 1.00
00:35:45.300 Be that kind
00:35:50.040 Stear me away from
00:35:59.760 The minutes and the hours and time
00:36:04.260 The desert and the pines
00:36:07.560 Time away from time
00:36:10.080 Time away from time
00:36:14.260 I don't know if you call it life after death, but I would say for me, what happens beyond
00:36:32.400 the passing of our bodies as we know it is so far to me in my comprehension.
00:36:41.680 like I can't even really I don't know I truly don't know and I don't know if I have a feeling
00:36:48.400 of any type of inner knowing and so I guess I just wanted to dissect that a bit more with you
00:36:55.020 of yeah like what does that even mean what is the process what do you see like how do and of course
00:37:03.140 yeah there are different religions and spirituality that have entire stories that many people follow
00:37:09.420 as this is what happens but I really don't have a sense of what happens and so yeah I would just
00:37:16.160 love to hear you take us through that yeah step by step even you know what is the life after death
00:37:21.860 another life if we're reborn if there's hell after death it's the hell we've made and are
00:37:29.200 reborn into right life after life after life after life in our ancient ancestors that's what they
00:37:35.820 knew this is the world we were born to we're reborn to the children we've raised or neglected
00:37:42.480 we're reborn to the world we've loved or the world we've hated and what does it mean to know
00:37:50.440 the only reason we've been able to be so ecocidal is because we imagine someone we can get on a
00:37:55.760 rocket ship to mars and go colonize somewhere else right you know which defies even our gut biome
00:38:01.960 um but how does it work well i don't know how it works i live inside the mystery
00:38:08.300 but this is the way it feels to me and i'll never forget when i first sort of had a glimpse of this
00:38:17.620 it was after a friend of mine had lost her baby at nine months during delivery
00:38:23.180 and my one of my very dearest friends and how can you be with someone inside that loss
00:38:31.480 Do you know what I mean? Just devastating, just beyond terrible.
00:38:38.880 But what I could feel was even in the brevity that that soul was huge.
00:38:47.380 The life barely lasted an instant, but the soul was vast.
00:38:53.980 And I did a lot of embroidery as a kid, and I was sort of a nerdy kid.
00:38:59.060 And I love when you do embroidery, if you follow a stitch, you know, if you look at the embroidery
00:39:06.500 from one side, it's just a jumble, right? It's just frayed threads and knots and mush mush.
00:39:12.940 And then you turn it over and you can see the picture and it all makes sense.
00:39:19.560 But from the land of the living, we see the embroidery from the wrong side. We just see a
00:39:24.860 tiny stitch and it doesn't make any sense. But you turn it over and you see the whole thread and you
00:39:30.500 see that thread becoming a rose or a pair of lips or a heart. It's many things. And if we think of
00:39:39.140 our soul as a thread wound together with other threads, woven, you know, we often talk about the
00:39:46.320 veil, but the veil itself is nothing but the fabric of existence, what, you know, was called
00:39:51.640 the diamond net of indra it's that it's that woven fabric of existence where our souls are
00:39:57.720 woven with all other souls entangled with all other souls to create this experience of our
00:40:03.180 reality there's just back and forth and back again i mean you know i'm no student of near
00:40:12.240 death experiences or what happens after you die certainly i know people who are and have heard
00:40:16.860 a lot about it. I do know that the more intimate I've become with those on the other side,
00:40:25.660 and I'm very intimate. I mean, I really talk to those on the other side a lot. I have an
00:40:29.000 ancestor altar in my house. Every day is the day of the dead at my house.
00:40:35.020 I know two things about my own death. One is that when it's time to go, it's because there's more
00:40:42.040 that I can do on the other side than I can do on this side for the moment with this body I always
00:40:48.860 say to my children when I go it's because I can help you more from the other side than I can help
00:40:53.180 on this side although I want to be here for a long time and hold some grandbabies but the other
00:41:01.140 thing I know is that I'll be coming back and I also know that there'll be a reunion on the other
00:41:06.600 side with so many mothers and so many, you know, when a baby's born, everyone's waiting to hold
00:41:12.280 the baby and love it and cherish it. But on the other side, everyone's saying goodbye.
00:41:20.940 And when we die, everyone is sad on this side. And there's nothing but reunion on the other side.
00:41:26.520 My 91-year-old father-in-law died last summer. A few days before he died, he said to me,
00:41:32.440 so I've been invited to this garden party and it looks like everybody's there. You think I should
00:41:36.540 go i said does it look like a nice party he said it looks rather wonderful i said well i think you
00:41:43.360 should go and i think we're all of a garden party waiting for us on the other side and then we come
00:41:50.360 back again um how do we tap into that how do we tap into that experience i think through conversation
00:42:00.880 and storytelling, the old ways, through our intimation and intuition and imagination.
00:42:08.880 We all have predilections, fears, talents, things we know and don't know how we know.
00:42:20.580 You know, my son, as a 10-year-old, read about the savage genocide at Nanking of the Japanese
00:42:28.940 to the Chinese, right? And from then on, he said it was the worst atrocity that had ever happened.
00:42:36.160 Worse than the Holocaust, worse than any war, anything that had ever happened. Nope.
00:42:40.880 No one knew how bad the rape of Nanking was. With a vehemence and a certainty
00:42:46.620 that was beyond one life. And that was information. You know, we know what we know.
00:42:54.620 And the thing when we begin to embrace, you know, as Walt Whitman said, the multitudes within us that are beyond gender, that are beyond species, we begin to know how woven together we are with so many, many different beings, so many, many different possibilities.
00:43:16.860 most of who we are is a mystery to ourselves and we can only feel our way in the dark by love to
00:43:26.600 each other and that's really the challenge of it it's not going to be some clear-sighted explanation
00:43:32.800 we're not going to go to a past life regressionist who's always going to tell us we were some
00:43:37.200 medieval princess, right? Or Cleopatra. But we're going to feel our way to experiences
00:43:46.340 and ways of knowing that we need going forward. We've done this before. We've done climate change
00:43:53.200 before. We've done extinction before. We need to summon the wisdom from those past experiences.
00:44:00.780 One of the most beautiful spiritual books I've read in decades is Otherlands by Thomas Halliday. I don't know if you know it. He's a university scientist, PhD scientist, paleobiologist looking at extinction events on Earth.
00:44:21.080 and yet you read this book and you know he's psychic and he's channeling he would never
00:44:27.640 admit this i'm sure he's stepping into past ways of knowing and guiding us through them
00:44:33.980 and inviting us to reclaim both these great contractions and these great expansions on
00:44:42.280 our planet and to remember them and to feel our way into them so that we have the resources we need
00:44:50.000 for this moment. And that's why I want to touch into the long story of my soul. I want to tap
00:44:55.900 into my creativity, my resilience, and my connectedness. I don't know if any of this
00:45:02.700 answers your question. Well, I really feel like we're going to need a second interview because
00:45:11.000 maybe I'll just, I'll dangle the climate change topic for a moment, you know, and I'll pause on
00:45:18.360 that. Because I wanted to relay that I really appreciate your view of the afterlife, or
00:45:27.040 I don't know if that's the way to say it, but life after death, or yeah, I'm struggling with
00:45:34.900 my words. Life after life is what I call it. Life after life, that's what I, yes, exactly.
00:45:39.720 Life after life. That's what I was looking for. Because it seems like you really
00:45:45.660 counter the narrative of the disposability of death or of our life in general yeah and if life
00:45:57.640 after life after life really does continue then everything does matter nothing or no one
00:46:03.700 or no moment really is disposable and of course disposability culture is part of that addiction
00:46:11.160 as part of the eco side, as part of our disconnection. And so I'm really, yeah,
00:46:16.220 I'm seeing how that weaves together and really, you know, wondering if we viewed life not as
00:46:22.500 disposable, but rather as eternal, how might we approach the world differently? And so I don't
00:46:30.420 know, you could of course answer that question. That's just something I was thinking about. And
00:46:34.400 And also what came up for me, hearing you talk about death, life after life, just how does a relationship with the dead change our ideas of what ancestry is and means, or even our own life after life after life?
00:46:49.400 It does seem to expand the idea of ancestry for me, at least, or my understanding of it.
00:46:57.820 Yeah, I mean, I often say that I don't see a lot of straight lines in nature.
00:47:03.340 I see a lot of circles and a lot of spirals, but not a lot of straight lines.
00:47:08.460 And lineages are, the idea of ancestral lineage is an idea of civilization.
00:47:14.700 It's about dominance hierarchies, right?
00:47:16.320 It's about lines of power, lines of authority, lines of privilege, lines of ownership.
00:47:22.480 And in fact, if you begin to explore your genetic history, you know, you quickly have
00:47:30.140 thousands of grandmothers all around you, right?
00:47:32.740 going in every direction. And that's just your biology. And not to mention their husbands and
00:47:38.680 their children and their aunts and uncles and their teachers and their friends and the wet
00:47:43.560 nurses and the neighbors who were loving and kind. And I don't like to leave anyone out from the
00:47:51.200 other side because I don't want to be left out. I really do try to include everyone. I do litanies
00:47:56.860 of the dead, of the dead I know. And I really, I don't call on them generally. I call on them
00:48:01.440 specifically by name, and that includes my biological ancestors, people who show up.
00:48:06.540 I don't understand it. It seems quite silly. You could mock it, I suppose, effortlessly. 0.77
00:48:12.860 I sort of submit to the mystery of it and submit to the holding of it. I think when we call on the
00:48:18.480 dead on the other side, we get to know them intimately. We'll also begin to get to know
00:48:23.780 all of the dead, and they'll start to show up for us in ways we can't even imagine.
00:48:29.820 You know, you can even call on saints.
00:48:32.280 You know, the saints used to be nothing but the dead.
00:48:35.220 I don't even think there used to be gods and goddesses or pantheons of gods and goddesses.
00:48:40.020 I'm not very interested in God in one way or another.
00:48:42.300 But I think what there used to be were ancestors.
00:48:46.020 There were the dead who showed up.
00:48:47.660 And people walked across the land and told the stories of their ancestors.
00:48:51.920 And they told the stories of the ancestors who could help you find water and the ancestors
00:48:56.420 who could help you find food, and the ancestors who could help you find love, and the ancestors
00:49:00.960 who could find you healing and shelter. And those stories sustained people and located people
00:49:06.720 and came up through the earth. That's what it means to have songlines again,
00:49:11.200 is to be connected to these stories we tell of the dead and of the ancestors in our lives.
00:49:18.060 You know, what we really, we feel so isolated and so frightened and so alone. And as we can begin to
00:49:25.220 emerge from that loneliness and feel held and woven together in connectedness,
00:49:32.400 we find we can do things we never knew we could do. We really begin to be empowered by our intuition
00:49:39.420 and our imagination in ways we never were before. I do think we can kind of liberate ourselves from
00:49:46.100 this ecocidal catastrophe.
00:49:55.220 I started detecting a cognitive rift
00:50:09.340 Executive functioning
00:50:18.240 Until the difference
00:50:26.600 When the myelin
00:50:31.320 Goes in the frontal lobe
00:50:38.320 Well, I really started to understand ancestors
00:50:56.960 in a different and more connected way from that response.
00:51:04.420 So thank you for personally helping me in my own journey to come to some type of, I don't know if it's a sense of belonging, but like touching belonging or seeing it differently.
00:51:18.440 And, uh, and yeah, there's, gosh, there's a few things that came up for me. Um, one
00:51:28.460 just, I'm interested when you talk about God and religion and how you're kind of putting that
00:51:39.120 in one spot, but then you bring up the dead and the ancestors guiding us. And I guess where I'm
00:51:46.300 trying to organize my thoughts is that I don't think it's healthy for humanity
00:51:56.680 to not have either religion, spirituality, connection to the divine, to some type of
00:52:06.500 capital T truth, whether we call it morality, like a postmodern way of living has not gotten
00:52:14.740 us anywhere good. I don't think. I don't either. But yet we still need to connect with something
00:52:20.800 that isn't just ourselves, our life, this one life that we are experiencing at this moment.
00:52:29.000 And so maybe ritual. Can I offer a suggestion? Yeah. Yeah. And if you,
00:52:32.460 suggestions please. And if a ritual is part of that suggestion to bridge this gap,
00:52:37.340 I really would love to hear about it. Okay. So it's a big question, right?
00:52:41.940 So I want to say that I like to think about ecology, not theology.
00:52:47.060 If I can see it in the natural world, I trust it.
00:52:52.200 Right?
00:52:52.960 The moon, the mountains, the rivers, the stones.
00:52:56.880 I trust stones very much.
00:52:59.560 I trust trees a great deal, and I trust the owls implicitly.
00:53:04.780 But abstract ideas that get me out of my body, out of my heart, and into my head are very,
00:53:10.380 very dangerous indeed.
00:53:11.560 And I often say that, you know, monocultures, mono-agricultural experiences gave rise to monotheism, gave rise to Monsanto, right?
00:53:21.780 The idea of one God to rule them all, up and above, mighty, abstract, has been a catastrophic idea.
00:53:29.740 And it's a trauma response.
00:53:31.760 It's our own trauma response of wanting to get out of our traumatized bodies that we've traumatized in the violence of civilization.
00:53:37.420 And it's a traumatizing response because it has unleashed violence upon the world, terrible violence.
00:53:46.260 And, you know, we need rules in civilization because civilization itself is so violent, right?
00:53:53.460 We need laws because we're living so out of alignment with the natural world.
00:53:59.920 You know, what laws do the owls and the salamanders live by?
00:54:05.740 Eat and be eaten.
00:54:07.420 as they live inside the ecological equation and they live inside an experience of belonging
00:54:15.280 to the long story of their souls into the fabric of existence that we've lost touch with
00:54:20.000 i think the way back in for me is the intimacy and the intimacy of the dead and the intimacy
00:54:32.840 of those on the other side and to live inside mystery. And what I always say to people is ask
00:54:40.000 for help with one thing today from one person on the other side and see what happens. Put it to the
00:54:45.760 test. If it works, rinse, repeat, try again. Go slowly, ask for help. You will become an oasis
00:54:53.780 of faith. And in a time when people are more and more frightened and more and more dangerous because
00:54:59.660 are so frightened. That faith that you begin to cultivate within you will be a place where other
00:55:06.580 people can find sanctuary. So I'm interested in creating those sort of small gardens and
00:55:13.020 oases of faith for people to share and be together safely. Wow. I want to hear more. And I, yeah,
00:55:23.720 I want to ask a question about deep time and thinking about the past. And then maybe we
00:55:28.500 can think about the future. Okay. In your Substack article, Don't Look Back, you write, quote,
00:55:34.020 as someone who collaborates with the dead and thinks often about the mysteries of deep time,
00:55:39.380 it might be easy to get stuck in the past, the endless traumas and objections of civilization,
00:55:45.560 or conversely, some bucolic moment when all was right with the world. On the one hand,
00:55:52.900 I feel like I want to know about the past, claim its teachings and wisdoms with the help of my
00:55:57.360 ancestors, but I certainly do not want to fall into an abyss of time." I feel like this is so
00:56:04.840 timely. And I'm wondering how can we avoid this armful loop of demonizing and idealizing the past
00:56:12.080 ways that keep us trapped as we try to heal? Well, as any addict knows, the thing that keeps
00:56:20.340 you addicted is resentment. And that's a backward looking emotion. But the other side of resentment
00:56:26.940 is nostalgia. And what I know about nature is nature isn't nostalgic. Nature's looking forward
00:56:34.060 and it's thinking creatively and wildly as it looks forward. There's a place that used to be
00:56:41.840 a gas station on the corner of two roads near me and the gas station was removed and no one,
00:56:47.080 of course, wanted to move there because there'd been a gas station there. So it was just, you
00:56:49.920 know, asphalt was left there at this corner. And I've watched over the years, you know,
00:56:54.800 as the Alanthus trees moved in and the chicory moved in and the dandelions moved in and how
00:56:59.960 they're breaking apart. I love watching how they are remaking that spot of the world, you know,
00:57:05.920 and I would sort of whisper encouragement and prayers to them and gratitude to them all the
00:57:09.760 time. And I love watching the diversity of beings that are moving in and collaborating together to
00:57:18.200 do something new with this space. And I want to be part of that collaborative experience,
00:57:24.580 part of that wild collaborative fecund dance of becoming that stepping into something new
00:57:31.640 you know the world is changing rapidly right now and maybe this is pulling into your question about
00:57:38.080 climate change things are going wonky right things are going to get really really wonky
00:57:43.900 and the idea that we're going to know what's best i don't know what's going to be best but i know i
00:57:48.580 want to dance with what's happening and be part of the collaborative creativity of what's happening
00:57:53.300 in the best, most interesting ways that I can, in the most helpful ways that I can.
00:58:00.100 And to do that, I'm going to have to stay open to not knowing what happens next.
00:58:04.800 It's not about returning to some past experience.
00:58:07.760 It's going to be about stepping into something new.
00:58:11.840 And that's often what happens, you know, what I find,
00:58:14.420 I learn when I pray with the dead is that they often answer my prayers in very unexpected ways.
00:58:20.700 and I learned to trust that though that's where the magic is the magic is because it happens in
00:58:27.160 a way I don't imagine it's going to happen things can happen very unexpectedly when we
00:58:32.880 begin to participate in that dance okay so I'm rubbing my hands together for this one because
00:58:42.180 it's yeah I feel like so much of what you've shared has has spoken to this really deep question
00:58:50.940 me that has been just gnawing at me a bit and it's about climate change I guess I don't even
00:58:57.380 know if it's a question or more if I'm just observing where we're at and what it even means
00:59:05.140 but I guess I'm I feel like I'm kind of in like a beginner's mind with it again
00:59:10.820 of what is it even and what are we doing about it and I'm kind of in a no mind about this and
00:59:19.120 I don't want to say that because of course I'm still fighting to protect land and I still
00:59:23.520 am grieving the loss of our kin but I guess I'm got a lot of guesses but I'm thinking back to
00:59:33.060 our conversation in ways where you shared about asking our ancestors, how do we move through this?
00:59:42.020 How do we grieve something that feels so huge and complex and overwhelming to our systems? And so
00:59:50.280 I don't even know what the question is for you, but I just want to sit with this
00:59:56.080 thing in front of us and be like, what is going on?
00:59:59.700 Well, I've had a similar experience. You know, my husband and I both started reading, I think, climate.org back in the 90s to give you some idea. Okay. And we both started to feel like Cassandra's, right? You know, like, come on, doesn't everybody see this, right? Doesn't everybody get what's coming?
01:00:20.180 and the horror of Cassandra right is nobody believes her the question I asked recently
01:00:27.600 is why doesn't Cassandra leave you know why doesn't she just get out of Troy
01:00:31.280 she doesn't she stays and she tries even so even so to try and get people to see
01:00:38.780 I mean like you how do I sit inside two things which is the enormity of what's happening I think
01:00:48.520 a lot of people feel overwhelmed by the enormity, right? What can I possibly do that makes a
01:00:53.920 difference that matters? What do I do? What do I personally do? You know, every time we turn around
01:01:01.160 in my beautiful, liberal, earthy, hippie community, we're fighting one more development coming and
01:01:08.020 trying to cut down 100 acres of trees. We fight off one group and another group comes in. You
01:01:12.900 know what I mean? It's like, oh my gosh, you know, it's, it's like some, it's like some old movie
01:01:18.340 where, you know, every time we turn around, there's another enemy at the gates. Right.
01:01:22.980 And it feels that way. You know, you get one win here and there are 12 losses over there. And it's
01:01:29.140 just exhausting. What's going to give us the resilience and the joy to do what we need to do
01:01:44.080 in this moment, even if we don't know what we're supposed to do? And here's the faith. Two things
01:01:50.360 come to mind. One is, and it's come up in my head three times, so I have to give it into it,
01:01:55.720 that I'm a Lord of the Rings nerd, my whole family is.
01:01:58.620 And, you know, at the end, when it seems like Sorin's going to win
01:02:02.600 and all hope is lost, Aragorn goes into the mountain
01:02:06.820 and summons the armies of the dead.
01:02:09.920 And it's the armies of the dead who save the day.
01:02:13.440 And I think we're going to have to summon the armies of the dead and the magic.
01:02:18.980 And we're going to have to call on them at this moment.
01:02:22.780 I don't know that we know what that's going to look like
01:02:25.260 and what that's going to feel like.
01:02:26.560 But what does it mean for each of us individually?
01:02:29.600 I think within each of us are the seeds of what we need.
01:02:35.080 The earth, the dead have a better sense of what needs to happen than we do.
01:02:40.520 I don't trust the living to make these decisions very wisely.
01:02:44.140 I really don't.
01:02:46.340 I get panic-stricken when I think about, you know,
01:02:49.280 what is it they say in 12-step groups?
01:02:51.300 Our best thinking goddess here, you know, addicted and forlorn.
01:02:55.260 and destroyed. And I think that's, you know, our best thinking has brought us here. Our best
01:02:59.540 thinking is the problem. And sometimes I think, you know, that the whole rest of the earth looks
01:03:05.680 at us like we're two-year-old toddlers at the end of a long day and the kitchen is destroyed. And
01:03:10.600 you just want to put them to bed, damn it, you know, and get the house cleaned up. 0.99
01:03:16.520 But I think the real challenge for each of us is to get out of our heads and back into our hearts. 0.99
01:03:25.260 And to begin listening and thinking about how the earth, how the beings of this planet, the plants and the animals and the stones and the mountains and the rivers are asking each of us personally to collaborate with them.
01:03:41.540 I think it's going to be in wildly individual and diverse and fascinating ways.
01:03:46.740 so you know you are presenting us the diversity of people following their intuition towards what
01:03:54.000 they need to do whether it's someone figuring out how we can help bodies decompose so we can avoid
01:04:00.800 the american funeral system or somebody else looking at how plastics are being microplastics
01:04:07.380 being integrated into new ecosystems um everyone's going to have a different
01:04:12.780 a different answer but it's going to come from inside each of our hearts in different ways
01:04:18.620 and it's going to become about surrendering giving up on the economy of capitalism and money
01:04:25.040 and reason and returning to an economy of faith and prayer and trust you know i think of there's
01:04:34.180 a man a musician sam lee in england who sings with the nightingales i don't know if you've ever
01:04:38.820 heard of him. And he knows the nightingales are going extinct. And he goes out and he brings
01:04:46.600 people out to sing with them and to listen to their songs. And there's something so heartbreaking
01:04:52.240 and beautiful and bearing witness to them. And of course, trying to protect their remaining
01:04:57.140 environments and wait people up to them and to know how to protect them, but also knowing about
01:05:02.340 the futility of it. And yet sometimes I wonder about the magic that is happening with those
01:05:08.600 songs of the people who listen to them, of the nightingales who hear them. We don't know what's
01:05:15.880 going to make it through and how things are going to make it through. Maybe there are nightingales
01:05:21.160 even now heartened by those songs who will find a way to make it through and not go extinct. Or
01:05:27.820 maybe those songs will be held and taught to another bird. I don't know. I don't know,
01:05:33.760 but I know that the people I see trusting their hearts and following their intuition and imagination
01:05:39.760 are the ones that give me hope because I don't know what's coming. And I know vast changes are
01:05:47.360 coming, huge changes, and they're going to be inexplicable and frightening.
01:05:53.700 and we're going to have to figure out how to dance with them lovingly as mothers in the world
01:06:01.560 as mothers ready to help out make a difference in the world and that and i say mothers i invite
01:06:08.680 everybody male or female young or old those with biological children and those without
01:06:12.620 to begin to experience themselves as mothers of every soul they meet in this world
01:06:18.400 and what would it mean and look like to show up that way each and every day
01:06:23.440 wow thank you so much predita this has been just an incredible way to spend time
01:06:32.660 watching the rain fall and i am so grateful for you and your heart and
01:06:38.900 your mind and the weavings of your words oh yeah thank you thank you ayana so much for having me
01:06:48.000 on. It's a, it really is a dream come true. Yeah, absolutely. It's been, it's been just
01:06:52.980 a gift. Appreciate it. And I thank you for all that you do in the world. It really matters.
01:06:59.080 Oh, thank you. Yeah. Bye, Perdita.
01:07:07.560 Thanks for listening to this episode of For the Wild. The music you heard today
01:07:12.460 is by The New Runes,
01:07:14.960 Left Vessel,
01:07:16.620 Eliza Edens,
01:07:18.220 and Arthur Moon.
01:07:22.040 For the Wild is created by
01:07:23.380 Ayanna Young,
01:07:25.000 Erica Ekrem,
01:07:26.700 Julia Jackson,
01:07:28.480 Jackson Krupp,
01:07:29.900 Evan Tenenbaum,
01:07:31.200 and Jose Alejandro Rivera.
01:07:42.460 you