00:08:30.140So the culture of this country is always talking about crime and punishment.
00:08:34.720We have almost this eerie, creepy religion that's like obsessed with the law and these notions of like honor that are tied up within the law.
00:08:45.360And as we know, laws are just made by people. Something can be legal today and illegal tomorrow.
00:08:50.000There are things that happen that are legal, that are extremely harmful.
00:08:55.180And there are things that happen that are illegal, that are not harmful at all.
00:08:58.360So I feel like step one and how do how do we have conversations with men around violence that aren't limited is we need to get rid of the carceral prison industrial complex way of thinking about violence and talk about all violence, not just that which is illegal or that which has been criminalized.
00:09:20.360So an example of that is this. You know, we have these conversations in prison, recognizing that people who are in prison are living under a constant condition of violence, that the simple act of being in prison, you are being held at gunpoint hundreds of miles away from your loved ones and forced to be there.
00:09:39.460That is a violent act. That is an arrest is a kidnapping with metal restraints called handcuffs.
00:09:47.220That is a violent act. And we point that out not so that people can be justified in their victimhood, but so that there is an understanding that we're not here to further criminalize you or to further put you down or to shame you.
00:10:00.580We need to understand that we, as incarcerated people, or back when I was an incarcerated person, are living under a constant system of violence, and we perpetuate a constant system of violence when we believe in this idea that violence is power and that domination is power.
00:10:15.240And the same way that we feel being held at gunpoint hundreds of miles away from our families, the same way that we feel when we are facing violence and we are facing harm, that's how others feel when we were enacting the types of violence we enact in our communities, which may look like something really obvious like gun violence or something really obvious like the robberies that I committed.
00:10:34.140But it also can look like street harassment. It can also look like leering at somebody. Neither of those acts are illegal, right? It can also look like requiring that your female partner cooks for you. These are all acts of violence that are not necessarily illegal, but cause people to feel just as violated as we do when we receive violence from the state.
00:10:55.380And I think that creates a bridge of empathy to people. And it's easier to work through that
00:11:00.900bridge of empathy than it is to work through a bridge of shame. That's powerful. Empathy is
00:11:07.060powerful. The fact that we're in this culture that teaches us violence is powerful is so backwards.
00:11:13.620And I really, really appreciate your analysis. I would be remiss to not discuss California's
00:11:20.980vast and destructive prison system, specifically focusing on the school-to-prison pipeline and the
00:11:27.480tremendous privatization of all facets of prison life. So perhaps beginning with the latter as
00:11:34.820preface, could you speak to the ways in which for-profit prisons are trying to monopolize
00:11:41.560life inside as well as after prison? I'm specifically thinking of prison health care,
00:11:47.000privatization of halfway houses and then the drug treatment centers?
00:11:52.000So as you mentioned, California is one of the biggest incarcerators in the world. We have the
00:11:58.940highest per capita incarceration rate in a country that is the biggest incarcerator of the world.
00:12:05.160And if I could add one more layer to that, Los Angeles, where I'm from, Los Angeles County
00:12:09.720is the biggest incarcerating county and the biggest incarcerating state and the biggest
00:12:14.060incarcerating country in the world. With that being said, there are multitudes of organizations
00:12:19.600that have sought to capitalize on this. That's what mass incarceration is really all about. It's about
00:12:26.680using fear and incarceration and criminalization to get votes and money, whether it be from
00:12:34.180politicians looking for votes or money or from private organizations and even public organizations
00:12:39.280like public workers unions looking to capitalize off of incarceration. So to the second point
00:12:46.880around the school to prison pipeline, I think that that is largely a product of what we were
00:12:54.300just talking about, a product of patriarchy and the idea that domination is power. And that if
00:12:59.260you can dominate somebody, you somehow quote unquote win. So when you have children who are
00:13:05.240maybe acting in ways that adults don't want them to, a way to get them to act right is to dominate
00:13:11.860them, is to isolate them, is to quote unquote punish them, which we know to be just a euphemism
00:13:17.920for enact revenge against them. And it really showed the school to prison pipeline really
00:13:23.680shows how overboard our sick addiction to domination as power has become because we live
00:13:30.820in a country where it's okay to hit children. It is acceptable and even expected to physically
00:13:37.700hit defenseless children. And if that's our culture, then of course it's okay to us to also
00:13:45.640lock up children, to also forcibly strip search children, to put children in solitary confinement,
00:13:53.660to put children in, until very recently, life without the possibility of parole sentences,
00:13:59.440death row sentences, because our culture teaches us because of this notion of patriarchy and
00:14:05.020domination as power. That is how you win. That is what quote unquote teaches people a lesson
00:14:10.300is by violently striking down on them. Wow, Archie, thank you. So I know that there's these
00:14:17.440three main theories behind the school to prison pipeline, which I just want to briefly cover so
00:14:22.760that our listeners can dive into this conversation with some background information. The first theory
00:14:27.560is backed up by studies that show how it costs less to house people of color than white people
00:14:32.360in prisons because the average white person in prison is significantly older and often has higher
00:14:38.200health costs. Therefore, for-profit prisons make a higher profit off of the exploitation of people
00:14:44.880of color, thus incentivizing them to lobby for policies which encourage the detention of youth.
00:14:51.220Other theories include schools willfully reporting so-called underachieving students
00:14:57.160to law enforcement in order to remove them from the schools, which would lead to stronger
00:15:02.400scores on generalized testing and incur greater state and federal funding, as well as over
00:15:08.620policing and then implicit racial bias.0.54
00:15:11.800But what I'd really like to focus on is the devaluing of life and the assigned value and0.84
00:15:18.820worth of young men of color in context of patriarchy, as well as whatever you're willing
00:15:23.760to share around your own experience and that of other young men who end up in prisons for
00:15:31.380things that happen to them as children, really.
00:15:35.160Thank you for offering that background.
00:15:37.640What comes up for me when I listen to those type of things is that there's two things
00:15:42.400happening that come from the same source.
00:15:44.980On one hand, we have systems, the school system, the prison system, police agencies that are systemically exploiting people or abusing people for the sake of the benefit of the system.
00:16:01.080On the other hand, you have people, individual people, making harmful choices sometimes because you can also go to jail without doing anything or for doing something that's very minor.
00:16:12.720And I think it's important to point out that the sources of both of these buckets of harm, if you will, the systemic harm and the individual harm, both come from patriarchy because they're ultimately both fueled from this idea that domination is power and that cis hetero men are inherently dominant and inherently powerful and are valued by how violent we are willing to be.
00:16:37.820So real life example, I'll use my own.
00:20:51.900I can get in trouble if I try to apologize to them.
00:20:54.780The DAs are supposed to be the go-between the victims and the people who committed the
00:20:59.220acts of harm, but they will only allow communication that is negative towards the offender. So even if
00:21:05.360victims write a letter to the prison for a parole hearing saying, let him out, we forgive him,
00:21:09.340they oftentimes refuse to facilitate that communication. They'll only facilitate it if
00:21:14.180they're saying, keep him there, we hate him. So they have a vested interest in keeping people in
00:21:18.240hateful places that are not good for their own healing. So that's the system that we have.
00:21:23.980I robbed these two stores and what I got is I got pistol whipped with a shotgun beat up by two grown
00:21:32.460men I was 19 year old kid 150 pounds locked in handcuffed kidnapped sent away from my family
00:21:39.360they tried to give me 150 years to life thank god I have a community around me that donated money
00:21:44.820through GoFundMe so I could get a private lawyer and get 10 years instead of 150 years um and I
00:21:52.260I was held a gunpoint away from my family for seven years. Now, what part of that solved any
00:21:56.160harm or restored anybody? That's the apparatus we have, one that's based in patriarchy, domination,
00:22:02.740and all the while they made money. I worked as a firefighter for 14 cents an hour,
00:22:07.940putting out fires in California. The private companies that you mentioned earlier,
00:22:13.060like Global Telling, which they do the phone calls for prisoners, they made
00:22:17.440thousands of dollars off my family's prisons if you ever drive into a california prison which
00:22:22.840are purposely put in the middle of nowhere it's like desert desert desert nothing and then a whole
00:22:27.320town often beautiful towns because there's an entire economy that sprung up around this prison
00:22:32.140because california prison system has one of the biggest budgets of any of our state agencies 12
00:22:37.520billion dollars 12.8 billion dollars this year and all the private companies that then benefit
00:22:42.680off that the gas stations for the visitors who are going to go see their loved ones
00:22:46.460The package companies that, you know, you can buy your medicine and clothes and food through while you're in prison. There's telecommunications companies, the contractors that build prisons, that maintain prisons. There's just a huge exploitive patriarchal entity that is our quote unquote public safety system, our quote unquote criminal justice system that is also operating from a place of patriarchy as well.
00:23:11.240So my story perfectly paints how patriarchy plus patriarchy equals patriarchy.
00:24:11.240I am totally floored by thinking about you as a young child 12 13 years old experiencing so much
00:24:31.380violence and then of course it would make sense that that is what you've been conditioned to then
00:24:37.820do is to reenact the violence because that's what would happen to you. And then to think that you
00:24:43.000couldn't even apologize. There's just no restorative justice. There's no connection
00:24:48.680to be healed afterwards. It's insane. I mean, everything that you were just saying is like,
00:24:54.880it almost, it gets worse and worse and worse and worse and worse as you continue to tell the story.
00:25:00.100It's unbelievable. But of course it is very believable because this is what's happening
00:25:04.720and we need to see it for what it is 12.8 billion dollars i mean that's insane it's absolutely crazy
00:25:11.840thank you for those details um you have an article that you penn titled i always knew one day i'd go
00:25:20.780to jail and you write quote sending people who act out harmfully in the community miles away from
00:25:27.020anyone invested in their growth to a place full of other harmful people under the guise that it0.97
00:25:32.280will make them more responsible is ridiculous. The fact is, we are spending billions of dollars0.56
00:25:38.660a year on vengeance instead of safety. What most people call justice is really just revenge,
00:25:45.840and it's expensive, not to mention often carried out more harshly against people of color, end
00:25:51.600quote. It's absolutely true that geography and space are negligently left out of the national
00:26:00.000discourse around prison reform. The incarcerated are moved hours away from their families,
00:26:04.720like you mentioned, sometimes even to different states. And it really is so antithetical to
00:26:11.120community healing and individual healing. To remove them from their community is not just
00:26:18.520a punishment to them, but it's an act of violence to all of those in their life. So I'd really like
00:26:24.440if you could speak more to the current system and culture, where our initial idea of a solution
00:26:30.600is that of banishment. Yeah, I think that the banishment is only a product of a society which
00:26:40.040wishes to seem civil on the level of the world stage. So what we really do in this culture is
00:26:50.220we want to cause as much violence and harm in your life as we can get away with without looking
00:26:55.900barbaric so if they took me out of my robbery and cut my hand off they wouldn't be able to claim
00:27:04.300this you know land of the free home of the brave narrative but by all of the wounds being economic
00:27:10.900and emotional and the scars being to my mental health and to my spiritual well-being
00:27:17.560then they get to look like they're still good people like this is a humane way to deal with it
00:27:24.540and i think that's where the banishment comes from and the reason why we're sent so far away
00:27:29.200has everything to do with economics as well you know cities bid counties bid to have prisons in
00:27:35.080them because they know what it does for the economy of the area there's a book by ruthie
00:27:39.900Gilmore called Golden Gulag, which is specifically the economic story of the California prison
00:27:47.980boom. A lot of these places where these prisons were built were places where their industries
00:27:53.360dried up. They're old mining towns. During the 40s and during the war, these were towns that
00:28:01.220were building weapons for the war effort. And then once the wars were over, once Korea was over,
00:28:07.360Once Vietnam was over, they didn't have anything to do there. So they built prisons instead. Places where agriculture dried up and it doesn't make sense there anymore because it's desert, it's barren. So they built prisons instead.0.94
00:28:21.180It has everything to do with economics, where these prisons are. And it has everything to do with racism of where the people start. Most people in prison are coming from urban areas. They're people of color who are coming from cities. And then they're being sent to these rural areas where the economies have died for one reason or another. And that results in, like you said, an act of violence towards the family as well.
00:28:48.280People who haven't seen their loved ones snatched out of their lives and haven't seen them for years, sometimes for decades, because they're sent hundreds of miles away.
00:28:55.980And oftentimes these are poor and working class families that can't afford to drive 400, 500 miles to go see their loved ones.
00:29:05.880The farthest I ever was from home, I was in a terrible place called Susanville, California.
00:29:11.680It's very close to the northeastern tip of California.
00:29:15.640and it was a 10-hour drive for my family back in Los Angeles.
00:29:19.420Who's going to go drive 10 hours through the Sierra Mountains
00:29:24.120where you need snow chains to go see somebody?
00:39:22.000I'd really also love to talk about the timing of liberation and how it can be drawn out,
00:39:38.820especially when tackling historical ways of knowing, you know, and being in this world.
00:39:44.840And I'm thinking back to the documentary you were featured in, The Feminist on Cell Block Y,
00:39:51.320And we can see how men of all generations are showing up and engaging with this work.
00:39:56.560And I'd love if you could speak to your own experience in dismantling patriarchy and the sort of generational nuances you found in the conversation you held alongside other men in prison.
00:40:08.000So my understanding, my experience is that liberation is not a time.
00:40:21.400That liberation is our way of being as we fight for freedom.
00:40:26.820So there will always be some sort of oppression, some sort of mismanagement of resources, misallocation, unfair allocation of power or resources.
00:40:39.920how are we relating to each other and ourselves as we build the world that doesn't have that
00:40:47.800as we squash those those problems as they arise i feel like that's where liberation exists
00:40:54.360i'm sorry what were your other questions uh well that is amazing to start with um yeah just i i'm
00:41:02.440really interested about also the generational nuances when you're having these conversations
00:41:07.160around dismantling patriarchy, you know, how was it speaking with other men in prison,
00:41:11.880especially those older than you or younger, even just the generational nuances of that all?
00:41:19.300Yeah. Patriarchal culture changes and shifts and it looks very different generation to generation.
00:41:24.920It looks very different in different circles of people, different races of people. Something that
00:41:31.040I find fascinating about every generation is that there always seems to be something that looks
00:41:37.440anti-patriarchal on its face, but is in fact patriarchal up under it. So I'll give you an
00:41:42.900example. The kind of swag of the seventies of wearing curlers in your hair and bright colors
00:41:48.220and high heels and platform shoes, all of those things. If we just see that on its face, it looks
00:41:54.540like, oh, that's almost like drag. These are really some liberated, comfortable dudes, but that was
00:41:59.600pimp culture that dress like that you know that was gangsta culture that dressed like that
00:42:05.080that was you know the the rock stars that were or even these singer songwriters that would sing
00:42:12.040these beautiful songs about love but in actuality were objectifying women and using them as sexual0.99
00:42:16.900and economic objects um patriarchy will always find a way to protect itself in culture so we
00:42:23.860have the same thing today where we have rappers who sing on the track and wear tight pants and
00:42:30.000may even get their nails done and have colorful hair. But when we're listening to what they're
00:42:34.720saying, they're reinforcing the objectification and oppression of women. So understanding those
00:42:42.360nuances, those cultural nuances is important. Understanding what patriarchy looks like from
00:42:47.640culture to culture, gender to gender, generation to generation really helps in dismantling it.
00:42:53.860Because I have to know who I'm talking to.
00:42:56.280When I'm talking to somebody in my dad's generation, they're going to feel perfectly comfortable.
00:52:37.960It says something to the effect of1.00
00:52:40.700any retard, idiot, moron, or criminal will never have the right to vote. And it wasn't until the1.00
00:52:48.58070s when they took out all of that terribly oppressive language around morons and idiots,1.00
00:52:54.140but they left the part around, quote unquote, criminal, and then further specified it to say,1.00
00:53:00.400meaning people in prison or on parole. Oh my gosh. Unbelievable, but not,
00:53:06.340Not unbelievable, but it's just to hear it again, like to really be able to hear the dates of when people were and were not allowed to vote is important because it really wasn't that long ago.
00:53:18.300We're still very much in the culture of the past, quote unquote.
00:53:23.820Even though people are allowed to vote now, not everybody's allowed to vote.
00:53:26.640And there's all these issues that are coming up.
00:53:28.380And I think it's very important to be reminded of these issues.
00:53:33.060Now, I know we've had a really great conversation for a while, and I have one last question for you. And I'm really thinking about the slaughter of emotional vitality under patriarchy, under a system in which women are patronized for their emotions, and men are told to basically silence theirs.
00:53:53.660So I'd really like to talk about accessing and accepting vulnerability as an emotional state and how we can strengthen our emotions in the face of patriarchy's collapse. What are the steps we can take in refusing to collude with patriarchal culture and restoring reverence to emotional beings?
00:54:13.480I think the key is reminding ourselves that our emotions are not what makes us weak. They are what makes us strong. That our vulnerability is not what makes us weak. It's what makes us strong. That living with rather than living on top of or seeking to dominate is what makes us strong.
00:54:32.620it's just like how we relate to the earth for the last few hundred years people have related to the
00:54:37.620earth as this is something to dominate and exploit for my own game and we are literally destroying
00:54:44.060the planet like there literally will not be we will be gone within a hundred years so it looks
00:54:49.000like we're winning but we're actually losing and the people who lived amongst the earth and worked
00:54:53.920with it and were vulnerable when there were storms they had to work with it right like we were
00:54:59.500talking about earlier when there's heat we had to work with it they were vulnerable but they won
00:55:03.860there's people on this land that's now called the u.s for 10 000 years no global warming
00:55:10.420no black stuff all in the ocean 10 000 years in the course of 200 it's almost gone because we're
00:55:19.580trying to dominate it and we do the same things within ourselves trying to dominate those emotions
00:55:24.060smush them down trying to dominate others smush them down trying to act as if emotions are a
00:55:28.320weakness, we're actually the ones who lose. We end up with the mental health problems. We end
00:55:32.840up with the depression. We end up killing ourselves. We end up killing each other.
00:55:36.460We end up drinking ourselves or smoking ourselves into oblivion. Our survival is based on our
00:55:43.220willingness to hold that discomfort, hold that vulnerability, hold those emotions.
00:55:50.440Richie, you are such an incredible human being. I feel completely honored to have shared this
00:55:57.640time with you with all the work that you've done all of and your personal experiences and
00:56:03.120the trauma that you've worked through in order to even speak the way you speak about these topics
00:56:08.280and then help others in your own journey I wish I could give you a hug and just like a high five
00:56:14.600or something I don't know but just like please like I I want to I want to support you in whatever
00:56:20.980ways we can it for the wild and get people to rally around the bills that you're working on
00:56:26.220and support the organizations that you have founded, co-founded and work with, because
00:56:32.380the work you're doing is really deep and it's very multifaceted. Yes, of course, like there's
00:56:40.720so much about prisons, but it's so much more than that. It's about the culture. It's about
00:56:44.260how prisons even are sustaining themselves, the slavery of imprisonment, the ways in which people
00:56:50.240connect with one another, connecting with their families. I mean, this is very, very deep work
00:56:54.760that you're doing. And I really am so grateful for you. So thank you for this time that you've
00:57:01.400shared with us, but also just thank you for your life. And I just want to support you to keep going
00:57:07.320because this is huge stuff that you're doing. Thank you. Thank you so much, Ayanna. Thank you
00:57:12.020for having me on. Thank you for creating the space for these conversations and for all the
00:57:17.240kind things you said i just and everything that we try to do whether it be in the workshops of
00:57:25.140success stories the policy work of initiate justice the music we do with question culture
00:57:29.600what we're ultimately trying to get folks to do is to like tap in to that love that we have
00:57:36.780inside of us instead of trying to dominate others and every moment we can do that we're
00:57:46.440getting closer to the solution and farther away from literally from death so the more of us who
00:57:52.440do it the freer we'll be hi everyone this is hannah one of the writers and researchers here
00:58:07.700at for the wild i'd like to mention a few action points for this week first initiate justice which
00:58:14.420Ritchie co-founded with Taina Vargas Edmund, is currently working on three pieces of key
00:58:20.120legislation, ACA 6, AB 965, and AB 45. For updates on ways in which you can get involved
00:58:28.820and support, visit initiatejustice.org. Second, if you're a resident of California,
00:58:35.180go to findyourrep.legislature.ca.gov, locate who your senators and assembly members are,
00:58:41.900and call them saying you support ACA 6, AB 965, and AB 45.
00:58:48.520For links and more information, you can visit our website or click on the details tab of this episode.
00:59:11.900Thank you for listening to another episode of For the Wild podcast.
00:59:22.240The music you heard today was from Paul Cannon and Lake Mary,
00:59:25.880and our theme music is from the late and great Kate Wolfe.
00:59:29.900I'd like to give a shout out to our team,
00:59:32.040podcast production and editing, Andrew Storrs,
00:59:35.040writing and lead research, Francesca Glaspell,
00:59:38.280outreach and research, Hannah Wilton and Aidan McRae,
00:59:41.100podcast music carter lou mcelroy digital community organizing aaron wise and suzanne
00:59:47.720dolly wall graphic and web design erica ekram and melanie younger with partnerships and media