In Bed With The Right - October 14, 2025


Episode 100 -- Mailbag, Part 2

Topics
Episode 99 -- Fetal Personhood Episode 101 -- Powers of Horror (Film), Part 1

Episode Stats


Length

1 hour and 6 minutes

Words per minute

182.63

Word count

12,184

Sentence count

777

Harmful content

Misogyny

57

sentences flagged

Toxicity

76

sentences flagged

Hate speech

77

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello, I'm Adrienne Dopp.
00:00:09.000 And I'm Moira Donegan.
00:00:10.140 And whether we like it or not, we're in bed with the right.
00:00:13.760 So Adrienne, today we are here with another Mailbag episode with some questions from our beloved listener community.
00:00:22.160 Thank you all so much for writing in.
00:00:23.860 We've got some good ones, I think, today.
00:00:26.180 I think we do.
00:00:27.180 Before we get to those, though, a couple of announcements.
00:00:30.000 First of, you may have noticed in the title of this episode, this is our 100th episode.
00:00:35.060 Woohoo!
00:00:35.660 It feels crazy. It feels crazy.
00:00:38.120 I had no idea we would ever make it there, and I definitely didn't think we were going to make it there this quickly.
00:00:43.560 We've really been cranking out that content down again. I hope you realize.
00:00:47.380 We have been doing this a lot.
00:00:48.880 I think we started off when we were like, this is going to be an every other week show.
00:00:54.120 And then we realized that we just had too much to say and didn't want to shut up.
00:00:57.680 So we started doing it weekly and then we started a Patreon.
00:01:01.280 So there's like tons of in-bed with the right for you guys to dig into if you like what we're doing.
00:01:07.480 And if you do like what we're doing, I really hope you'll support us over on the Patreon, which allows us to keep doing this because it is taking up kind of a lot of our time.
00:01:16.340 Yeah, yeah.
00:01:17.580 Yeah, so each month we have two extra episodes on the Patreon, at least, sometimes more if fancy strikes us.
00:01:25.020 because, full disclosure, we have in the past used the Patreon paywall
00:01:28.460 to, let's say, hide spicier takes from easy Google-ability. 0.97
00:01:34.540 To talk shit is what Adrian is trying to say delicately. 0.99
00:01:38.200 Yeah, we talk shit on the Patreon, and it's fun. 0.99
00:01:40.820 Yeah, and so, for instance, for October, we have on deck, 0.99
00:01:44.240 according to the production document, we have lesbians? 0.50
00:01:47.220 Is that right? 1.00
00:01:48.200 Not all of them.
00:01:49.640 Oh, okay, good, good, good.
00:01:50.600 I wanted to do an episode on some depictions of lesbians in cultural media in the Trump era, something I've been digging into with one of my editors, and I thought it would make a good opportunity for us to have some, you know, paywalled content for some hot takes where I can be very spicy.
00:02:08.740 Yeah. Then we're going to have an episode on the creeps, the Silicon Valley creeps, which is something I've been researching for a book that's coming out next year. And we're also talking about doing, speaking of lesbians, doing an episode that we will definitely hide behind the paywall. New head of CBS News and definite person who would not take this the right way, Bari Weiss.
00:02:30.580 Excuse me, she's bisexual. 1.00
00:02:31.660 See, this is why we're moving behind the paywall. 1.00
00:02:35.480 We should also mention, this is relevant really only for folks in the greater Bay Area.
00:02:41.200 The 100th episode really crept up on us.
00:02:43.400 You know, we produce about six of these a month. 0.59
00:02:45.400 That means by the time we were like, oh shit, we're going to get to 100 soon.
00:02:49.180 It was way too late to do anything for the 100th, hence this. 0.94
00:02:53.020 But we were like, we do want to do something special.
00:02:55.060 So we're going to do like a 108th-ish episode spectacular, which is going to be In Bed with the Right presents Moral Panic Bingo.
00:03:05.300 We're doing a special live show in San Francisco at Café du Nord at the Swedish American Hall.
00:03:11.200 It's going to be really special.
00:03:12.900 It's on November 20th.
00:03:14.820 So I think you can buy your tickets now or you can when this comes out.
00:03:19.480 Maybe, maybe not.
00:03:20.460 Adrian's looking in the camera with a, like, panicked expression.
00:03:27.400 We're not event planners, but we really hope you'll come if you're around
00:03:30.720 because this is going to be really, really fun.
00:03:33.300 We're going to try and show you guys good night.
00:03:34.780 We're going to be silly, and we're going to be recording everything
00:03:38.280 for a hopeful future release.
00:03:40.340 So even if you can't make it, hopefully you can hear it later.
00:03:43.620 Yes, I think that this week would be when they go on sale.
00:03:46.520 The week of, for people who are listening to this later, of October 13th, 2025.
00:03:52.600 Yeah, and we should also mention maybe our guests, which is going to be the wonderful Sarah Marshall of You're Wrong About and Matt Bernstein of A Bit Fruity.
00:04:01.720 And we're so excited to have both of them join us. 0.94
00:04:04.520 It's fairly new to us, but like those are two old hands at live shows and I think it'll be fun as shit. 0.90
00:04:11.320 Friends of the pod all hanging out and you can come join us. 0.89
00:04:15.120 All right. Well, with that, let's dive back into the mailbagging. So I mentioned this last time,
00:04:23.480 there was a surfeit of brilliant questions. Some of them are a little hard to distill. So
00:04:28.020 my apologies if I end up kind of posing a version of the question you asked. Part of that is just
00:04:33.900 that I can't read some of the more involved and more interesting questions where there's sort of
00:04:38.880 a lead up to them. I hope that still our answers will sort of be in the spirit of in which you
00:04:44.360 asked the question, but I also grouped them according to some basic formula. The first is
00:04:51.740 questions about media. So this is often about like things we've teased or alluded to on the show or
00:04:57.420 things that people have watched, et cetera, et cetera. Second is questions about bodies. There
00:05:01.880 were some really fascinating questions about bodies that we didn't get to last time. And the
00:05:06.520 third is this podcast has, due to the political situation in the United States, become somewhat
00:05:13.560 you as focused as of late. And there have been wonderful questions raised by our listeners sort
00:05:19.660 of being like, hey, I'm seeing what you're doing. I'm now wanting to see what you can do with that,
00:05:26.020 looking at the UK or looking at Japan or looking at somewhere else. And we do want to get to those
00:05:31.540 too. Those, you know, please don't hold us to any of our answers. You know, we are in the end
00:05:37.080 just a couple of Americans, but I think we can challenge our ideas and our parochialism a little
00:05:42.620 bit by dealing with some of these questions in a more broadly international lens.
00:05:48.480 I mean, at the risk of being a like aggressively simplistic American, one of the sort of upshots
00:05:56.040 of globalization and of, you know, the aggressiveness of American hegemony abroad
00:06:02.380 is that a lot of the patterns of authoritarian reaction and particularly like gender conservatism
00:06:10.180 that have emerged in the U.S. have some like kind of decently recognizable analogs in other
00:06:16.320 countries. I'm thinking of like the men's rights politics of South Korea, for instance, which are
00:06:20.700 obviously locally informed, but do sort of rhyme in some important ways with what's happening in
00:06:27.080 the U.S. So I think there's, you know, there's rooms for a sort of like comparative political
00:06:31.520 investigation into these perverts, preachers and creeps, which are an international phenomenon.
00:06:37.980 Yeah, and maybe we can close out the show
00:06:40.460 with the pledge later on
00:06:41.780 that like for the next 100 episode,
00:06:43.900 we will look abroad more.
00:06:45.200 I think that there are still a lot of American topics
00:06:47.500 we really want to cover,
00:06:48.900 but I do think some of these questions
00:06:51.060 are important as questions,
00:06:52.840 but they're also important as reminders
00:06:54.040 that it's good for us to think about what's different
00:06:56.440 about something like the Pellico trial in France
00:06:59.240 versus how Me Too gets metabolized in the United States.
00:07:02.140 I think we've done some of that work,
00:07:03.680 but we want to do more of it.
00:07:05.060 So that's very exciting.
00:07:06.560 Anyway, the media questions.
00:07:08.860 The first media question we got was several people wrote in and really wanted a tar episode.
00:07:14.980 We're probably not going to do a tar episode, but this could be.
00:07:18.040 This could be our mini tar episode.
00:07:19.760 Mini tar episode, yeah.
00:07:21.000 Our tar hot take hour.
00:07:22.980 Yeah.
00:07:24.020 So for listeners who are like, what are they talking about?
00:07:26.580 Is this the road covering or what is this?
00:07:28.420 Do you want to catch up our listeners on what TAR is, who it is about, and why we might be talking about it on this podcast?
00:07:37.160 TAR is a quite epic, like three-hour feature film.
00:07:41.620 I believe it came out in 2022 after the dust had settled on Me Too.
00:07:46.400 And it was a film about a very highly accomplished, very self-serious and very revered classical music conductor named Lydia Tarr, who has sexual abuse allegations made against her.
00:08:05.860 And who sort of descends into a kind of acute madness and a sense of paranoia as she, you know, proceeds to lose her marriage, her job, her home.
00:08:22.620 And the film ends, I hope this isn't a spoiler, with her sort of like exiled to a very undesirable music marketplace.
00:08:31.920 She's not in the United States or in Europe anymore.
00:08:35.740 She's, I think, maybe in the Philippines.
00:08:37.420 She's supposed to be in the Philippines, yeah.
00:08:38.980 Playing a live score for a, like, sort of zombie-themed...
00:08:46.140 It's Monster Hunter.
00:08:47.060 Video game, yes.
00:08:47.920 And the name is Monster Hunter, right?
00:08:49.960 The idea being that she is the monster who has been hunted.
00:08:52.820 Yeah.
00:08:53.280 And that it destroyed her.
00:08:54.840 Yeah.
00:08:55.260 It's a real game, as far as I know.
00:08:56.480 Played by a fascinating Cate Blanchett, who is, of course, a very good performer.
00:09:01.280 And this movie reminds me of the fact that she named one of her children after Roman Polanski.
00:09:09.920 Oh, I didn't know that.
00:09:11.340 Oh, yeah, she did.
00:09:12.540 You know, my hot take about this movie is that it does not know the actual message that it's sending.
00:09:17.960 Right.
00:09:18.260 which is that this is a movie that tries to be a straightforwardly anti-Me Too, anti-cancel culture, sort of like reactionary movie,
00:09:26.600 and almost accidentally winds up being sort of a mockery of that position.
00:09:31.300 That's my take on Tar.
00:09:32.820 Yeah, so I should mention that we had planned on doing an episode on this at some point, and so I rewatched it.
00:09:39.960 I watched it in 2022 when it first came out.
00:09:42.460 It's kind of catnip for me, given that I love classical music.
00:09:45.540 People can check out my Wagner episodes for this podcast, which went on and on and on.
00:09:52.540 Tarr is supposed to be the conductor of the Berlin Philharmonic, although I believe the orchestra performing in the movie is not, in fact, the Berlin Philharmonic, which is an orchestra that I've spent a lot of time listening to over the last 25 years.
00:10:05.880 This fictional composer, Lydia Tarr, is trying to complete her Mahler cycle.
00:10:09.940 And as Moira knows, I love Gustav Mahler.
00:10:13.460 Moira does not.
00:10:14.540 I find him too marshal, but I think that's a good fit for Lydia Tarr.
00:10:19.040 You know, I for a while had this dream of like having a surprise guest for our 100th episode, which would be your wife, who's also a Mahler fan.
00:10:27.120 And we would just harangue you for two and a half hours and like brainwash you live on the podcast into like liking Gustav Mahler.
00:10:34.540 And so what I ended up doing was kind of writing about my complicated feelings about this film on my Substack, AdrienneDobb.substack.com.
00:10:42.320 you've read this piece
00:10:44.280 Moira I believe
00:10:45.240 because I asked you
00:10:46.040 to look it over
00:10:46.640 before I hit publish
00:10:47.700 I am a subscriber
00:10:48.820 to your sub stack
00:10:49.600 I read your sub stack
00:10:50.440 oh
00:10:50.880 there's your first mistake
00:10:52.020 but thank you
00:10:53.040 but
00:10:55.340 as you can remember
00:10:56.940 like
00:10:57.220 I ended up
00:10:57.880 being kind of ambivalent
00:10:59.500 in the exact same way
00:11:00.760 that you were
00:11:01.540 in the sense that
00:11:02.440 there's
00:11:02.760 there is a version
00:11:03.920 of this movie
00:11:04.420 that is just
00:11:04.920 straightforwardly
00:11:05.800 what I call
00:11:06.320 the cinema of cancellation
00:11:07.280 which is
00:11:08.780 a movie
00:11:10.300 that has
00:11:10.960 I think
00:11:11.280 three characteristics
00:11:12.220 One, it is about the professional destruction of an artist or a professor or someone like that, where the general thrust of the story has to be that this person doesn't quite deserve it or doesn't quite deserve everything that comes to them, right?
00:11:26.640 Often these are people who are difficult.
00:11:28.920 They are people who are brilliant.
00:11:30.520 These are people who don't get along well with others, but they don't deserve this.
00:11:34.320 The classic case for this is Oleana, where reviews at the time when the David Mamet movie and the play first appeared in the early 90s, there would be all these reviews that say, well, it really looks at the issue from both sides.
00:11:48.140 No, it doesn't really.
00:11:49.260 What it does is it presents a person who has quite a few faults and then sort of lays on a punishment that those faults in no way justify.
00:11:58.960 We talked about Oleana on the Patreon, if anybody wants to go listen to our Oleana episode as part of our very fun Cinema of Cancellation series.
00:12:06.300 Yeah. And then the second important aspect, I think, of the Cinema of Cancellation is that these films tend to be really selective in how they distribute ambiguity.
00:12:18.120 That is to say, oh, we don't quite know what happened around Lydia Tarr and these young women.
00:12:24.540 It's possible that she's a sexual predator, but maybe not, right?
00:12:28.060 Meanwhile, the hounding that these figures tend to receive in these movies is rendered, and I mean, film has a sort of baseline facticity, right?
00:12:37.120 Like, if the camera shows us something, we are going to assume that that is indeed what happens.
00:12:42.780 We're going to have to do the new Luca Guadagnino movie, which is his Tar ripoff. 0.75
00:12:47.140 Oh.
00:12:47.600 Where Julia Roberts is a philosophy professor whose protege is accused of sexual assault by their shared graduate student.
00:12:55.860 Interesting. 0.90
00:12:56.240 And Julia Roberts is wearing all the suits. And it's his sort of like anti, like lightly anti-Me Too film that is supposed to like distribute ambiguity with all these sort of moments where the viewers are supposed to be very challenged, right? It's like, oh, this is your assumption, but what if it's not like that?
00:13:16.640 I will say what what these films tend to do, and I think this extends to literature because it's a problem of narrative more than a problem of a specific medium, is that they find so much more interest and so much more like narrative tension and and like compelling attraction in the perpetrators than they do in the victims.
00:13:38.200 Right. It's like Milton going for Lucifer, like all over again. Right. The accusers are either like completely absent, like they are in Tar, or they are rendered in this sort of like cartoonish way in which they are either fully evil or fully stupid and like naive in a tragic way.
00:14:00.240 That's about as complex as they get, right? You're so tragic that you don't realize you've done something horrible, you accuser. Like, you're so stupid. You're so naive. You're so easily manipulated. And there's not really the same sort of, like, depth of experience or, like, complexity of character allowed on the other side. 0.98
00:14:19.660 But I think I think that's, again, a problem of narrative. Right. Because the accusers story doesn't really have any twist in it. It's like she gets victimized. And then if you're doing like anything like verisimilitude, like her coming forward will just like lead to her being victimized again and again and again in various different ways. Right.
00:14:38.200 There's no, like, turn of fate around, which you do have with the accused who starts off very high and then has a fall and might get vindicated, at least in the eyes of the audience, if you're taking their side narratively, right?
00:14:52.600 There's more movement on the accused's side, is I guess what I'm trying to say.
00:14:56.380 Yeah, and I mean, part of this is just, it's almost dunderheaded in its obviousness, but like, the kind of person who has a novel published, the kind of person who manages to get Cate Blanchett to star in their three-hour movie and gets that movie distributed, is going to identify more with the person who's up here and can get taken down a peg, and not with the person who's gotten ground up.
00:15:18.200 Excuse me, Adrienne, male novelists are underrepresented and oppressed now.
00:15:24.180 Oh yeah, I forgot about that.
00:15:25.060 I read that.
00:15:25.960 I read that in the New York Times.
00:15:27.680 Thanks, New York Times.
00:15:28.320 Actually, we should have Becca Rothfield of the Washington Post on because she's fascinating on this controversy about, like, supposedly they're not an email novelist anymore.
00:15:37.000 Yeah, I know.
00:15:38.040 John Banville told me all about it.
00:15:41.680 I'm sorry.
00:15:42.380 It's like, do you not know, like, there's Jeffrey Eugenides, there's Jonathan Franzen, there's, like, you know, and then there's the guy who teaches at Brooklyn College, who I heard those unflattering rumors about.
00:15:54.080 who published a ton of novels.
00:15:56.380 He's like a misogynist 0.92
00:15:57.740 and he hates himself for it 0.99
00:15:59.400 and it's all wrapped up
00:16:00.180 in his mother being a psychoanalyst
00:16:01.680 leaving me at Tocha Station.
00:16:03.040 Who is this guy?
00:16:03.720 Oh, Ben Lerner.
00:16:04.640 Ben Lerner.
00:16:07.040 They're a male novelist,
00:16:08.380 is that to say.
00:16:08.780 I think you're also putting
00:16:10.440 a finer point
00:16:12.200 on sort of the like
00:16:13.320 affective proclivities
00:16:16.480 and biases of the people
00:16:19.440 who are in a material position
00:16:21.080 to produce mass work
00:16:23.120 and also to criticize it, right?
00:16:24.640 Like who is getting their movie review
00:16:28.480 published in the New York Times
00:16:29.840 is also the person who identifies much more
00:16:33.060 as a perpetrator.
00:16:34.020 And in fact, probably a bunch of his friends
00:16:35.820 are also perpetrators.
00:16:37.380 You know what I mean?
00:16:37.780 It's like the powerful creating art about themselves
00:16:41.760 and about their own sense of victimization
00:16:45.200 by the people who, you know,
00:16:47.840 dare to tell the truth about them.
00:16:49.600 The third aspect of the cinema of cancellation
00:16:51.560 I wanted to bring up briefly
00:16:52.780 has also to do with this kind of narrative confusion.
00:16:56.260 And I think you're right that literary works
00:16:58.480 kind of fit into this as well.
00:17:00.660 They escape into the metaphysical, right?
00:17:03.880 Like ultimately, I think,
00:17:04.900 and we'll get to that with Tar in a second,
00:17:07.100 Tar may not be a political movie at all
00:17:09.320 in the conception of its own filmmakers.
00:17:11.580 It ends up being one because of how everyone has to read it.
00:17:15.500 How do you read a movie like this as apolitical
00:17:17.300 four years after Me Too, right?
00:17:19.620 But really becomes a movie much more about
00:17:22.180 like the nature of reality and of perception
00:17:24.260 and of how people with power don't perceive it,
00:17:27.160 which are all really interesting questions.
00:17:29.520 But then you know, if you're a filmmaker,
00:17:31.540 that the moment you sit down with someone
00:17:33.100 from Entertainment Tonight
00:17:34.260 or the Wall Street Journal or whatever, right?
00:17:38.060 Like you're going to go on someone's podcast,
00:17:40.600 you're going to get questions about day-to-day politics.
00:17:43.620 And I think with Tar,
00:17:46.040 I ended up thinking it was a lot more ambiguous a movie
00:17:48.700 than even the one that Cate Blanchett was describing
00:17:51.400 in her various interviews.
00:17:53.540 It's funny, right?
00:17:54.200 Like, does that mean she didn't understand her own movie
00:17:56.460 or is that just about how movie promotion works, right?
00:17:58.840 Like you've done like 20 interviews in one day
00:18:01.140 and someone throws you something
00:18:02.620 and you can just kind of sound off for a little while.
00:18:04.400 You're like, yeah, that's great.
00:18:05.260 I can, hoping to maybe get a couple of headlines out of that.
00:18:08.600 Like, it's understandable,
00:18:09.640 but like it's this problem where
00:18:11.240 we don't even quite understand
00:18:13.640 what kind of a narrative we're getting
00:18:15.120 or what kind of a point about our reality
00:18:17.080 this thing is trying to make, right?
00:18:19.000 In the end, they're much more interested
00:18:21.020 in questions of like psychology and narcissism,
00:18:25.900 et cetera, et cetera.
00:18:26.520 But like, yeah, if we hear,
00:18:28.000 oh, this older, highly revered figure
00:18:30.000 was accused by a bunch of younger people
00:18:33.140 with less power of sexual misconduct.
00:18:35.680 Well, how are we going to read that?
00:18:36.920 Like that's in and of itself political
00:18:38.360 in the year 2022, right?
00:18:41.140 The movie I often think about in that regard,
00:18:43.320 which I thought about doing
00:18:44.740 for the cinema of cancellation,
00:18:46.960 but I saw your face when I mentioned it,
00:18:49.700 is Deconstructing Harry by Woody Allen.
00:18:52.860 Oh, God, don't make me watch a Woody Allen movie. 0.99
00:18:56.160 For one thing, they're all the exact same fucking movie. 0.99
00:18:58.400 She's making that face again, dear listeners. 0.98
00:19:02.080 But I don't want to give this guy more attention, you know?
00:19:04.680 I now know what Moira's root canal face is.
00:19:08.780 No, I fully agree with you.
00:19:11.200 They are all the same movies.
00:19:13.060 Of those same movies, this is one of the better ones.
00:19:15.400 but ultimately it's a master class
00:19:18.700 in this kind of metaphysical evasion
00:19:20.320 I was talking about
00:19:21.140 in the sense that like
00:19:21.920 it's about an artist
00:19:24.240 coming sort of to the limits
00:19:25.900 of what he can do.
00:19:27.400 Everyone in his life is kind of mad at him
00:19:29.300 because he keeps sort of mining
00:19:30.880 his own personal life for his art.
00:19:33.380 It ends up being about the question
00:19:35.280 of what if you turn your narcissism into art?
00:19:37.920 What does that do to yourself?
00:19:39.720 Et cetera, et cetera.
00:19:40.880 But of course, this movie comes out in 1998.
00:19:44.060 It's like the goose meme.
00:19:45.060 what is everyone mad at you for Woody Allen what is everyone mad at you for it's not like making
00:19:51.320 art out of like your relationship to Mia Farrow it's something far darker than that and like
00:19:57.540 those questions you're raising like may even be modestly interesting but like it's it feels like 0.80
00:20:04.020 an evasion in the moment right yeah it's a it's a dodge right I mean the other thing about TAR's
00:20:11.120 ambiguity is that it allows the filmmakers to possibly not have to take responsibility for
00:20:19.040 the politics of their movie. If they put in enough ambiguity under the guise of like artistic
00:20:24.120 complexity, right, then they have sort of an alibi for the message that they actually
00:20:28.780 want most intensely to send. I think the fact that the main character in that movie was a woman
00:20:36.020 did a lot to make it seem more ambivalent than its politics perhaps actually were.
00:20:42.660 I actually heard a rumor that the role was written for a man
00:20:45.440 and that Cate Blanchett went out of her way to make her interest in the role known.
00:20:50.480 I don't know if that's a true rumor or not,
00:20:51.880 but it was one that sort of resonated with my own reading of the film.
00:20:56.340 It's like, oh, you wanted to make a movie about me too.
00:20:59.480 And the fact that you're siding with the powerful against the oppressed is more obvious when you depict that in the arrangement of identities and positions in relation to violence that it actually manifests itself in like 99% of the time, which is, you know, a male perpetrator and a female target.
00:21:22.780 And having Lydia Tarr be a woman sort of defangs her a little bit, although I do think Blanchett plays her, like, to evoke terror, you know.
00:21:33.080 But it adds, I think, to both the complexity and ambiguity of the story and also of, like, the plausible deniability of the movie. 0.78
00:21:42.120 I think that's right.
00:21:43.220 It feels like the movie is kind of trying to raise a point there, and in which case I don't understand what the point is, right?
00:21:49.060 It's like, huh, what if Harvey Weinstein were a woman, were a gay woman?
00:21:53.320 What then? 0.79
00:21:53.840 It's like, well, I don't know.
00:21:55.220 Is rape still against the law?
00:21:56.420 I kind of think it is. 0.98
00:21:57.180 Also, like, it's not especially groundbreaking to depict lesbians as sexual predators. 0.99
00:22:02.600 Yeah, there's that. 0.92
00:22:03.520 Like, I've actually heard that song before.
00:22:06.500 Well, Moira, they stopped doing it for like eight years.
00:22:08.700 So you got to give them credit.
00:22:11.040 Now it's postmodern.
00:22:12.360 Now it's with a twist. 0.97
00:22:13.520 But at the same time, right, it feels like for a particular person, let's call them idiots, for a particular kind of person, this feels like an interesting twist or an interesting kind of like, oh, what now? 0.97
00:22:28.240 It's like, what do you mean what now? 0.99
00:22:30.620 They're trying to do a gotcha.
00:22:32.260 Yeah.
00:22:32.600 As a feminist writing in public, often I will be writing or commenting on a situation where women are being victimized as women, right?
00:22:42.240 Usually by men or by, you know, proxies of men like the state. And I'll get somebody going. It's like, well, haven't you ever heard of Margaret Thatcher? It's like, you know, women's capacity for evil, for wrongdoing, for conservatism is seen as to sort of like undercut their claims to victimization or their claims to like have their grievances redressed.
00:23:07.400 And to me, I'm always like, no, women's capacity for the full spectrum of humanity is in fact why they are entitled to the same rights and dignity as men or as anybody else.
00:23:18.880 You don't have to be a morally perfect person along with, you know, every other member of your sex for the violence that is performed against you because of your sex to be wrong, right?
00:23:30.260 Like you don't need to ascend to this greater moral plane, but the sort of like evil woman gotcha presumes that women's wrongdoing negates all of women's claims of victimization, which is just not how culpability works. 0.57
00:23:44.540 Well, in reverse, it sort of says like, well, you're not standing up for this particular woman, right?
00:23:48.320 Which is like kind of what critics of quote unquote identity politics always accuse feminists of doing, right? 0.97
00:23:54.380 Like victimology, you're automatically a victim because you're a woman. 1.00
00:23:57.860 And it's like, well, no, women can be complicit in patriarchy, which does end up victimizing them in some way. 0.98
00:24:04.120 But like, you can get rich as a woman of patriarchy.
00:24:06.760 No one's arguing that.
00:24:08.240 It really feels like the contradiction that this movie wants to set up.
00:24:12.100 Like the moment you, you're like, oh, interesting.
00:24:15.100 Like you've kind of, you've lost.
00:24:17.280 You're basically playing on this movie's very skewed playing field.
00:24:20.980 The obvious comparison to that is the central kind of inciting incident in Philip Roth's The Human Stain.
00:24:27.860 right, where a professor gets accused of racism, of anti-Black racism, and then, spoiler for a
00:24:34.840 book that came out in the year 2000, I guess, turns out to be secretly passing that African-American,
00:24:41.360 right? And you're like, it's just like only Philip Roth at the waning end of his powers would have 0.99
00:24:46.600 been like, I got him now. Oh, my God. In grad school, I was made to read that book by a craft
00:24:52.260 teacher who is like, this is actually the pinnacle of both prose and of political insight.
00:24:59.040 Do you know who it was?
00:25:00.680 No.
00:25:01.640 Mary Gateskill.
00:25:03.700 Oh, man. 1.00
00:25:05.040 Talk about an anti-Me Too writer. 1.00
00:25:08.660 Like just bonking you over the head with her politics all the time.
00:25:13.120 Well, the other thing about that book that's so interesting is that like these movies and
00:25:16.200 books are ultimately all about self-interrogations of art.
00:25:19.380 Deconstructing Harry is a movie about art, about an artist.
00:25:22.960 Tar spends probably more time with you watching just an orchestra rehearse and perform
00:25:27.860 than you do with actual Me Too stuff.
00:25:30.180 But what do they get remembered for?
00:25:32.220 They get remembered as making trenchant, important interventions
00:25:37.160 into questions of sexual and gender relations, right?
00:25:40.900 I'm sorry, but it's the same intervention every time.
00:25:43.520 Oh, yeah.
00:25:43.840 That's the other thing.
00:25:44.400 It's like it's remembered as surprising because what it actually gives to the audience is like the relief of a return to like the hegemonic status quo auntie.
00:25:57.340 You know what I mean?
00:25:57.860 Like, it's like, oh, this feels good.
00:25:59.340 This feels exciting.
00:26:00.360 This feels gratifying to me.
00:26:02.640 It's like, yeah, it's the relief of compliance.
00:26:04.320 Like, that's why it feels cool to root for Lydia Tarr or Harry or whichever it is.
00:26:10.240 You know, that's why it feels nice.
00:26:12.160 it's not asking anything of you
00:26:14.620 except to, you know,
00:26:16.720 slip back into your prejudices.
00:26:19.060 Yeah.
00:26:19.840 And for the Cancer Culture book,
00:26:21.360 I was shocked by the number of times
00:26:23.520 that The Human Stain still comes up
00:26:25.040 in 2023, 24, 25
00:26:27.260 to talk about supposed recent events
00:26:30.880 in American history.
00:26:32.040 And you're like, 1.00
00:26:32.300 this is fucking psychotic. 1.00
00:26:35.260 Like, it's a novel, first of. 1.00
00:26:37.200 A man made it up.
00:26:38.440 If you were to retell that story,
00:26:40.040 he could sue you because he made it up.
00:26:41.620 Isn't it also cited as like an actual campus controversy, even though it is a work of fiction?
00:26:47.560 They're like, look what happened to the guy in The Human Stain.
00:26:50.320 Yeah, exactly.
00:26:51.660 I mean, sometimes you get people who really don't seem to be able to tell the difference or who don't think it seems to matter, which is really quite striking.
00:26:58.460 Tar eventually gets around to this question, like, should we be separating the artist from the art, right?
00:27:04.860 And I have to say, like, to me as a literature professor, it's always such a silly kind of question.
00:27:10.500 Because Me Too, or what then later got called cancel culture, was not so much about, like, can we separate the artist from the art?
00:27:18.680 The question, as I understood it, was, do I want to help this person buy a beach house?
00:27:24.200 Do I need to help Wizard Lady buy a second Scottish castle?
00:27:28.520 Like, I can still chuckle at a Louis C.K. joke.
00:27:31.420 I will not pay to see Louis C.K. because I don't want to help that guy get more power over young female comics, right? 0.86
00:27:41.260 And then, like, and Tarr keeps being brought up, like, well, Bach had fucked up gender policies.
00:27:45.400 Like, okay, like, 17th century Bach is probably going to get a pass here, my friend.
00:27:49.880 Also, like, I'm not sure he's dining out on me, like, playing his partitas, right?
00:27:54.440 Right. Well, there's a couple of things you've raised here, right?
00:27:57.740 Like the Bach example in Tar is somebody who cannot be held accountable because he is dead, right?
00:28:04.740 He is also somebody who is no longer implicated materially in the consumption of his art, once again, because he is dead, right?
00:28:11.220 The structures in which we encounter this work is disentanglable from support for the artist because of their, you know, material investments, because of their royalties, because they get a check for our consumption of this work.
00:28:25.620 I will say the more interesting questions to me are questions of the ways that the assumptions and values that are inhabited in art influence the way we think and the way that the assumptions and values and aspirations of the people who make those arts sort of get sent to us via their work.
00:28:49.240 I don't think that's a straightforward process.
00:28:51.200 I don't think it's like a monkey see, monkey do kind of aping situation.
00:28:54.680 but I also don't think it's an irrelevant question to ask about what we do when we're consuming 0.98
00:29:00.340 movie after movie after movie with fucking Louis C.K. in it. 0.99
00:29:05.320 You know, I'm thinking of like Lauren Stein, who resigned as editor for the Paris Review after 0.50
00:29:08.760 some like pretty egregious sexual assault allegations. You know, he championed a lot
00:29:13.080 of fiction, not his own, but other writers in which there was like sexual violence, right?
00:29:17.000 Yeah. 0.98
00:29:17.260 Against women. And there is a sense in me as a reader that his gravitation 0.72
00:29:24.440 towards this material was not exclusively about his faith in the like craft and talent of these
00:29:31.560 writers and of their work it was partly about his titillating investment in the subject matter
00:29:36.960 right yeah when incest diary is only brought into the world for you by lauren stein i think that's
00:29:43.720 a that's a worthwhile question to be like okay well what are the values that put this piece of
00:29:48.220 art in front of me here and what are the values it's presenting to me and working in part to
00:29:53.040 inculcate in me when I consume it. Like this is Amiya Srinivasan's line about porn, right? Porn does
00:29:59.180 not argue. It does not educate. It does not sort of rationalize. It trains, right? And art, I think
00:30:07.300 broadly, also has the capacity to train. I think if nobody really believed that it did that, way
00:30:14.720 fewer people would be making it. You know, like people are putting this stuff out into the world
00:30:18.920 because they think it can change other people's ideas and behavior and worldview.
00:30:24.200 And I think it's an interesting question.
00:30:25.640 I don't think the answer to that question necessarily must lead us to abstinence
00:30:31.560 from every problematic person's art, in part because that would just lead us very idle, right?
00:30:36.120 But also in part because we have more agency than such a vision
00:30:38.860 of the persuasive power of art consumption leaves us.
00:30:43.940 I don't know. That's my soapbox. I'm getting off of it.
00:30:46.080 We've been on tar for a long time.
00:30:47.440 We should have done an episode on TAR.
00:30:50.060 Yeah, maybe.
00:30:51.640 I keep thinking back to that line from Mark Twain's The Innocence Abroad.
00:30:56.420 I never felt so fervently thankful, so soothed, so tranquil, so filled with a blessed peace as I did yesterday when I learned that Michelangelo was dead.
00:31:06.900 May we all feel that way one day, yeah.
00:31:09.100 Should we leave it there with TAR?
00:31:11.200 I think we have established that we could do this all day.
00:31:14.300 Yeah.
00:31:14.500 So we should probably discipline ourselves and move on.
00:31:16.580 But I do encourage listeners to read Adrian's Substack essay on Tar because I do think it's, like, really thorough and thoughtful.
00:31:22.960 And he does take sort of a long view of this genre.
00:31:26.520 So we should link it in the show notes.
00:31:27.780 People should check it out.
00:31:28.740 Yeah, we'll do that.
00:31:29.260 Sounds good.
00:31:30.360 Now, let's move on maybe from media to questions about bodies.
00:31:34.000 We had a couple of them.
00:31:35.960 One was long, but I thought super interesting.
00:31:38.840 This is from— 0.79
00:31:39.520 Oh, my God, the trans guy's question.
00:31:40.980 I loved this question. 0.98
00:31:41.880 Incredible, right?
00:31:42.420 It was so good.
00:31:43.000 Yeah, that was so thoughtful and cool.
00:31:45.300 Thank you.
00:31:46.440 I don't think I got his name.
00:31:48.040 Yeah, I think we're also not saying names.
00:31:49.880 We're also not saying names, but you collected these and then put them in a document, anonymized.
00:31:55.000 Exactly.
00:31:55.700 But this was a guy who's like, listen, I'm trans. 0.74
00:31:59.100 I've been passing for a long time.
00:32:01.660 He also said he's a bodybuilder.
00:32:03.260 And I'm like, drop the workout routine because I want to get, I was telling Adrian off mic, I want to get jacked this year.
00:32:08.860 I want to get like gigantic.
00:32:10.860 But he's like, I have been passing for a long time.
00:32:14.540 And I don't always tell people that I'm trans, but when I do come out, they are often like shocked and kind of angry that they couldn't tell.
00:32:24.840 And then they start retroactively going through things about my body or about my behavior or about like their interactions with me that should have tipped them off.
00:32:34.160 I think he was asking, if I'm remembering this question correctly, I hope I'm not butchering it.
00:32:38.100 He was asking like, what's up with that? Like, what's the deal with that discomfort around these categories and around like detection? And Adrian, you and I have talked a lot about like transvestigators who are these transphobic people on the Internet who now will take photos of like celebrities or people who've pissed them off on the Internet or like random nobodies and try to scan these images of their bodies, like seeking out.
00:33:08.100 physical like signs or like little betrayals of of transgender status they'll be like look at
00:33:15.040 i don't know dakota johnson she has an adam's apple that's an adam's apple i swear to god
00:33:19.980 and it's just so um there's like an almost hysteria in it not to use the the h word but
00:33:26.540 there's a there's a frenzy of this like paranoid surveillance that i think speaks to how destabilizing
00:33:36.040 the awareness of like trans bodies
00:33:37.580 and trans existence can be for some people. 0.99
00:33:39.840 I think that's exactly right.
00:33:41.060 I think what our questioner gets at
00:33:42.700 is this bizarre thing where like
00:33:45.700 on the one hand, transphobes tend to insist
00:33:48.260 that the body is eminently readable and obvious, right? 0.50
00:33:51.780 We know what a woman is. 0.98
00:33:53.980 We know what a man is when we see one. 1.00
00:33:56.100 And then this, as you say,
00:33:58.040 this kind of hysteria at any moment
00:33:59.960 when that breaks down,
00:34:00.860 which spoiler alert, 1.00
00:34:02.160 it always does because gender is a fucking construct. 1.00
00:34:04.720 your yutzes, right? 1.00
00:34:06.940 Or because, like, gender is also, like, super culturally conditioned
00:34:09.940 and because, like, right, like, it's all just so...
00:34:12.340 And bodies are variable.
00:34:14.180 I'm sorry, like, there's...
00:34:15.500 Eight billion of us on the planet,
00:34:16.880 you're going to get just about anything, right? 0.65
00:34:19.880 I mean, like, two cisgender people of the same sex, right, 0.73
00:34:23.800 can have bodies that are different enough from each other,
00:34:27.920 including in their secondary sexual characteristics, right? 0.98
00:34:30.280 Like that they don't look more like each other than one of them would look like a member of the opposite sex, right?
00:34:36.700 It's just hard to know, but that hard to know-ness creates a lot of anxiety, I think, when people are confronted with it because we have so built our conceptions of human life and how to treat one another around the sort of like binarization of people, right, and categorize people. 0.99
00:35:03.040 Like, well, which box do I put you in? Because otherwise I don't know how to treat you.
00:35:07.820 Although our questioner, of course, is pointing something out something else. It's not that they're ambiguous. It's that people sort of are exposed to upset that they were unable to place him in the box that they wanted to place him in, which evidently was like man, but man with an asterisk or something like that.
00:35:25.060 Yeah, like either like failed woman or diet man or whatever the transphobic conception of trans men is this week.
00:35:31.660 There's a sense that they've been like duped or deceived, right?
00:35:35.160 And now that there's been this like revelation, it's like the magician pulling the rabbit out of the hat and you're like supposed to try and figure out how he did it on the car ride home.
00:35:44.580 Exactly, right?
00:35:45.300 Like, I think that deception is a really important one.
00:35:47.900 And for our younger listeners, I thought I'd mention the fact that, like, this is a really old trope. 1.00
00:35:53.720 And part of why I find it fascinating, darkly fascinating, how it sort of is coming back up with regards to trans people is that this was a lot of stuff around gay panic in the 80s and 90s.
00:36:06.240 Like, oh, this man tricked this other man into a sexual encounter. 0.60
00:36:10.760 Gay people, like there was a moment when gay men specifically were like 0.99
00:36:14.300 sought to be tricking straight men constantly. 0.99
00:36:17.080 I'm sorry.
00:36:17.820 Because y'all are such catches.
00:36:21.720 That sounds, I'm trying to think of a less casual word than cope,
00:36:26.560 but that sounds like, it sounds like a post hoc rationalization. 1.00
00:36:31.340 Of a dude sucking your dick and you kind of like, yeah, yeah, it really does. 1.00
00:36:36.180 And then I think the trope of the tricky gay man sort of disappeared. 0.99
00:36:39.560 And I also think that it's really interesting that we got this question from a trans man because I think that like part of why trans investigators tend to fixate, as you say, on female celebrities and tend to leave kind of men out of it.
00:36:53.860 I mean, TERFs too try to largely ignore trans men because they somehow tell themselves that trans women are for them easier to spot.
00:37:04.880 the quote-unquote defects they think they can find in women, right?
00:37:10.660 Which is partly because they have this pornographic gaze
00:37:13.700 and they mostly stare at women, right?
00:37:15.280 Yeah.
00:37:15.960 Well, it's also like it's part of the broad transphobic effort
00:37:20.140 to sort of infantilize trans men and demonize trans women.
00:37:24.060 Like one is made sort of childlike, innocent, often.
00:37:27.900 My friend Talia, who's a very interesting radical feminist trans writer, 0.67
00:37:32.740 calls it a process of re-gendering of trans men.
00:37:36.140 Like they're put back into this category of womanhood
00:37:38.720 from which they have like exited in their actual lives 1.00
00:37:42.240 and in their embodiment.
00:37:43.260 Yeah, like don't worry, you're pretty super jacked head about it. 0.85
00:37:49.280 But then like with the transphobic gaze at trans women, 0.96
00:37:53.680 it reminds me a little bit of the way they look at like black teenage girls, right?
00:37:57.700 Like they're just adultifying them really quickly, 0.93
00:38:00.460 including when they're actual kids.
00:38:01.980 but then they're like also understanding them as like hypersexual like prone to violence always 1.00
00:38:09.560 like scheming like with trans men they're like oh you're too stupid to realize that you're a woman 1.00
00:38:14.980 right like you've been like brainwashed or something like that with trans women they're 1.00
00:38:18.960 like you're lying there's something about like the the trans person's actual motivations are are 0.96
00:38:25.620 never what the trans person is attesting to right either because they're dishonest in the case of
00:38:31.160 trans women or incompetent in the race of trans men. 0.94
00:38:34.140 It's funny how, like, the deception question kind of eddies through various genders and 0.98
00:38:38.980 gender presentations, because I feel like in the mid-century, mid-20th century, you 1.00
00:38:42.660 get a lot of tricky lesbians, right? 0.75
00:38:45.880 And often the gay men you see in Hollywood are, like, were, like, turned into that by 0.96
00:38:50.920 their moms, right? 0.97
00:38:52.500 Right.
00:38:52.740 And so basically, it's them who are, like, sort of never grow up.
00:38:55.860 Also, like, if you think about something like Hitchcock's film Rope, like, Hitchcock's 0.99
00:38:59.560 gay character are often like under the thumb of women and are sort of like immature. Whereas like 0.99
00:39:05.120 the lesbian schoolmarm who like introduces you to the temptations of the lesbian flesh. 1.00
00:39:11.100 Madame Trunchbull in Matilda. Yeah. It is a children's movie with like a dyke leather daddy 1.00
00:39:18.900 at the center of it. Yeah. Very formative film for a lot of women of my generation. But you know, 1.00
00:39:24.820 No, it is like the lesbian is evil and adult. 1.00
00:39:29.280 And then I understand you like the effeminate gay men is sort of childlike. 0.99
00:39:32.500 It's a reversal of that position for like from between the transmasculine and the transfeminine. 1.00
00:39:37.300 Well, and then it gets switched again in the 80s where I think that the killer lesbian of the 80s and 90s is a killer lesbian because you could also fuck straight men and then kill them with an ice pick. 0.99
00:39:48.540 But gay men are seen because of the sort of stuff like gay panic defenses as deceivers, essentially. 0.98
00:39:55.660 So I think that like the question of deceptions of changes sides in the 80s, and now it seems to have changed sides again in the sense that like probably very few people would try and invoke kind of a, you know, this person tricked me into homosexual acts kind of stuff in front of a judge. 1.00
00:40:12.600 But, like, you can invoke, as you say, the manipulative, sneaky trans woman in just about any newspaper in the country or the world and someone will print your fucking shit. 0.99
00:40:24.040 And people will bring that up in criminal courts after murdering or assaulting trans women. 1.00
00:40:29.560 They'll be like, well, you know, I was justified in doing that because she deceived me about her trans status and therefore I get to enact all this violence. 0.99
00:40:36.840 It becomes like the claim to victimization by way of being deceived can become like a license for people to do kinds of crazy shit to trans people. 0.86
00:40:46.800 Yeah, and we should say, on the one hand, like we were saying, like, yeah, this sort of switches sides from time to time. 0.79
00:40:51.000 But as gender scholars, we should say it is a trope of femininity that is switching sides here, right?
00:40:55.740 The person who is deceptive and therefore not as out of power as they seem to be, that is the way people have feminized other people in order to do violence to them, right?
00:41:05.900 Right. It's like you're you're pretending to vulnerability. I mean, this was a big critique of Me Too, right? Like these women are just pretending to be helpless and vulnerable and victimized when actually what they want is sadistic power over these men or they are not copping to their ability to, in fact, just say no to sexual harassment and are sort of underplaying their own power.
00:41:28.940 Yeah, I mean, in a way, Gwyneth Paltrow was into it when she watched Harvey Weinstein ejaculate into a houseplant. 0.94
00:41:37.680 Oh, Jesus Christ. I had forgotten about the houseplant. 0.94
00:41:40.520 That is definitely a very recognizable kink to have that happen to you. Jesus Christ.
00:41:44.560 Well, I mean, that is also the, this is what defense attorneys tell men accused of sexual assault all the time.
00:41:51.420 Like, don't say it didn't happen. Say it was consensual, right?
00:41:55.180 Wow. 0.97
00:41:55.440 Well, because that's it's way easier to prove in court or way easier to assert in court that this woman was actually, you know, knowing and participating and willing and is now just conniving and either like being irresponsible or being evil. 0.99
00:42:09.820 And that is, as you say, a trope of femininity, right? Deception, concealment, pretended vulnerability that allows people to sort of exclude their actual vulnerability.
00:42:19.720 And I think you do see this with the treatment of trans women all the time.
00:42:22.760 Yeah. 0.79
00:42:23.180 I'm really glad we got that question.
00:42:24.380 I think we just kind of rambled at this poor man.
00:42:27.380 I don't think we actually answered what's going on with him.
00:42:31.080 I'm sorry that he's having these interactions.
00:42:33.620 It sounds like also just kind of painful.
00:42:37.380 Well, I think he didn't sound so bothered.
00:42:39.520 He seemed to think it was strange, which I agree with. 0.99
00:42:42.100 The basic situation seemed to be that people that were totally chill about him mentioning that he's trans or figuring it out after some time, 0.99
00:42:50.080 He then had to go back and sort of re-evaluate interactions or encounters or the way he bodily presents.
00:42:57.720 And I have to say, as a gay man who is fairly straight presenting at some times, I did in the 90s and early aughts have people who were like, oh, I never would have known from, you know, you're this and this and that.
00:43:07.820 I'm like, yeah, man, I don't know what to tell you.
00:43:10.440 We come in all shapes.
00:43:11.780 And it's real fucking weird to me that you're now clearly rewinding the tape. 0.83
00:43:15.660 The last three years we've known each other. 0.98
00:43:17.740 It's just kind of silly. 0.99
00:43:18.720 See, if you're a lesbian who looks straight, they're just like, oh, it's adorable that you're telling yourself that little lie. 0.90
00:43:25.660 Like they don't, they're not, they don't think that you've deceived them.
00:43:29.020 They think that you've deceived yourself.
00:43:30.580 It's like the infantilization again.
00:43:33.000 Or they think they might match with you on Tinder and then just have you be their third.
00:43:37.220 I know.
00:43:38.120 Too real, dude.
00:43:38.760 That's actually, that's too real. 1.00
00:43:41.520 I mean, this is like the scourge of the lesbian community, right? 1.00
00:43:44.940 Online dating is a lot of people who are like, you know, my boyfriend's 40th birthday is coming up. 1.00
00:43:52.580 And like after I take him to Burning Man, we want to do this.
00:43:55.960 You know, it's a lot of swiping.
00:44:00.420 It's a lot of like, OK, there's like 10 pictures of one woman alone who looks personally reasonable.
00:44:04.360 And then like the ninth or 11th picture is like, oh, and there's a man in this situation.
00:44:09.040 Oh, man.
00:44:09.880 You know, who's really trying to deceive is straight women on Tinder looking for a third. 0.99
00:44:14.320 for their shitty boyfriend's birthday. 1.00
00:44:17.100 Harlots! 1.00
00:44:20.000 Yeah, so the second question about bodies
00:44:22.640 that I thought was really interesting
00:44:23.640 was a question about menstrual cycle tracking
00:44:27.000 and especially the way technology
00:44:30.360 has sort of made that both quite a lot easier,
00:44:33.160 but it has also put a lot of that data
00:44:35.980 out in the public domain.
00:44:37.100 There's a lot of questions here.
00:44:38.200 There's a kind of a Silicon Valley question here.
00:44:40.680 There's a post-Jobs kind of legal landscape question here.
00:44:43.640 But there is also, I think, a question here about hormones, right, about what it says about women's agency or the public conception of their agency, that there is this insistence that like, hey, ladies, don't you maybe want to keep track of this in case you go freaking crazy on us or whatever, right?
00:44:58.500 Yeah, it's like, is this the one week of the month in which you are capable of reason?
00:45:02.860 Because I don't think it is, and therefore I'm just going to disregard everything you have to say.
00:45:06.620 Yeah. I think about this a lot with regard to tech, like birth control misinformation is something I've really wanted to do an episode on. And we will. For a long time. It's in our planning doc. So it should be coming. I just have to get my shit together. But it's something that's like only kind of beginning to be studied and researched as how birth control disinformation, hormonal birth control disinformation in particular, is spreading among women of childbearing age on social media.
00:45:33.140 I do think that this phenomenon, the cycle tracking phenomenon, is closely related to that.
00:45:39.480 And part of what I think is happening, not just in this subject in particular, but sort of in our culture more broadly, is that we have a ton of data about ourselves available to us now that does not necessarily lead to positive conclusions about ourselves or narratives about ourselves,
00:45:59.100 which we are retrofitting into narratives about ourselves
00:46:01.880 or using to try and make it reveal things
00:46:05.220 that it maybe doesn't actually justify.
00:46:07.920 So I think about this a lot with like 23andMe,
00:46:10.360 like, okay, what you get when you spit into a tube at 23andMe,
00:46:15.040 or what I got when I did this a few years ago,
00:46:18.000 was the information that everybody else whose DNA
00:46:20.960 or many of the people whose DNA looked like mine
00:46:23.400 had reported to 23andMe
00:46:25.740 that their ancestors were from Ireland, right?
00:46:29.100 And that's not information I can actually do a lot with.
00:46:33.520 But the impulse is to then sort of reverse engineer a story about who you are, about who your family is, about where you come from, about what are the moral lessons of those people's struggles and triumphs, right?
00:46:47.840 That then you can sort of use to shape your own conception of yourself and how you go forward.
00:46:52.680 And I think the cycle tracking data encourages something like that too, right? It gets you a lot of like, okay, well, on 40% of the third week of your cycle, you reported feeling a little bit tired, right? Or on 50% of the days when we're pretty sure you were ovulating, you reported having more energy, you know?
00:47:18.400 First of all, cycle tracking is very imprecise. The only data you're putting in that comes from
00:47:25.280 your body, unless you're really measuring your vaginal temperature and viscosity every single
00:47:30.420 day, is when your period starts, right? Maybe if you have cramps. And from that data, people have
00:47:38.180 tried to extrapolate things like when they're ovulating exactly that are actually not as
00:47:45.040 reliably precise right and this is like a classic tale of people who are using the rhythm method
00:47:50.780 both to like conceive and to not conceive is that like uh is actually like not that reliable
00:47:56.480 but when we have all this data that we're putting into these cycle tracking apps you know apps are
00:48:03.340 very reliable it's a it's a binary code of zeros and ones that that wants to make definite
00:48:08.640 conclusions, right? And so it will take the information you're logging in and giving to it
00:48:16.300 and create a causal narrative that is not necessarily like actually scientifically
00:48:21.380 supported by the information that it has, right? And I think that this kind of story that data can
00:48:29.140 tell us is always most convincing or most appealing when it feeds into some things we
00:48:34.320 kind of already believe, right? Like the idea that hormones are determinative of women's mental and
00:48:41.980 emotional states in ways that override their capacity for reason or the validity of their 0.53
00:48:50.080 feelings is both a very old story and also one that's like very, you know, convenient for a lot
00:48:56.560 of boyfriends and husbands who want to say, it's not that I've been neglecting you and not doing
00:49:01.120 the dishes and like you know not paying you back for that money i owe you it's that you know you're
00:49:07.400 always a little crazier in your luteal phase baby you know it's just like is it that time of the 0.97
00:49:11.760 month are you on the fucking rag yeah repackaged to have this gleam of quantifiable like empirical 1.00
00:49:22.140 authenticity that it doesn't actually have and then it also becomes a way that women 0.99
00:49:28.200 sort of self-infantilize it's also like an easy way out which is something that you see 1.00
00:49:33.480 i think a lot of people reaching for and that women have already like a bunch of sexist scripts
00:49:39.380 for in the first place like i don't want to be responsible for the way the world is falling
00:49:43.240 apart so i'm going to say i'm just a girl i am pmsing i can't be held responsible for my own
00:49:49.480 actions right it's both a way to keep you down and stop women from ascending to you know their
00:49:55.960 rightful place as equal adults in society. 0.77
00:49:58.460 And it's also a way for women to sort of escape that if it seems scary or hard and 0.99
00:50:02.540 they don't want to do it.
00:50:03.580 Although I suppose that at least the individual person who's saying, well, this is what I'm
00:50:09.440 like when I'm having my period, like, is kind of taking ownership and says, like, this
00:50:13.100 is what I'm specifically like.
00:50:14.140 The are you on the rag thing is basically also saying you're behaving as a member of
00:50:18.640 the species at this moment, right? 1.00
00:50:20.560 The species being women. 0.99
00:50:21.820 I think I'm just like this on my period is reaching to biology to excuse something that's functionally personal responsibility. Right. Like if you were like, oh, you know, testosterone peaks in the morning. So I get to be an asshole to people in the morning. Like I think we would rightfully identify that as bullshit. Like I think I think women saying that they're victims of their hormones is is bad.
00:50:44.080 Yeah, I think it's bad. I think it's not really true for most people. If you really can't control yourself because your PMS is so bad, like go to a doctor, like consider the pill because it works for that, right? Like that's pathological. That is not a healthy menstrual cycle because women are actually rational beings capable of self-respect and self-control. And that's just true. It's true every week of the month.
00:51:12.580 I think if you give an inch on this shit, people will take a mile. 0.99
00:51:15.600 Yeah, yeah, that's a good point. 1.00
00:51:16.680 And it's just, like, not conceivable ground.
00:51:19.380 And it's also just, like, not true.
00:51:20.460 I'm sorry.
00:51:20.880 Like, it's just not true that women are completely out of control of themselves when they're on their period.
00:51:25.660 Otherwise, trust me, there would be so many more homicides.
00:51:30.280 You know, like, men commit 80% of violent crimes, but supposedly it's women who are incapable of rationality 25% of their month? 0.81
00:51:38.620 I don't think so.
00:51:40.100 It's a particular frame of mind that looks at a person and is like, oh, could this be what's going on, right?
00:51:45.100 I always think of the joke about Kenneth the Page on Dirty Rock, like when he briefly takes over, immediately tracking everyone's cycle.
00:51:55.300 It's creepy.
00:51:56.600 Yeah, yeah.
00:51:57.660 You mentioned surveillance, right?
00:51:59.760 Like, I will say these apps do generally sell your data.
00:52:03.860 It's in most of their terms and conditions that, like, they're allowed to.
00:52:08.520 They will hand it over to law enforcement. For the most part, like if you are, say, trying to conceal an illegal abortion, that's not going to be how you get caught. You're going to get caught when your boyfriend tells his mom who tells the cops. You know what I mean? But it's a post hoc way for them to build a case against you.
00:52:24.180 Well, I was going to say, the big worry, I think, aren't yet the cops. The worry is, I think you're right, the boyfriend in the sense that could this data be requested in a documents request? If you live in a blue state for some kind of divorce proceeding or for some kind of custody hearing, could it be used in a red state such as Texas to basically create the impression that you may have gotten an illegal abortion or something like that?
00:52:48.120 It's not about giving Elon Musk's tools over you. 0.81
00:52:51.180 It gives the little Elons everywhere tools over you in your everyday lives. 0.88
00:52:55.960 I mean, I think the more likely scenario, even then like this stuff being subpoenaed as part of like the discovery of some lawsuit, is that your shitty abusive boyfriend just like looks at your phone when you're in the bathroom or something and is like, OK, what are the days where I can like be most likely to entrap her with a pregnancy? 1.00
00:53:15.820 Or when do I get to do this shitty thing that I've really been wanting to do that I know is going to upset her, but I want to be able to, like, blame it on her period that she's mad, you know? 0.77
00:53:26.980 Right, right.
00:53:27.460 I think that kind of, like, low-level manipulation becomes a lot more likely when people are, like, talking this way about their cycles as, like, determinative of their behavior.
00:53:38.000 And also when this data is just, like, lying around on a little computer in everybody's pocket.
00:53:43.960 Yeah.
00:53:44.160 Yeah. Always take your phone to the bathroom, ladies. 1.00
00:53:47.320 Then again, like if your period's bothering you, go to the doctor. 1.00
00:53:50.280 Like, please don't.
00:53:51.000 Like, don't rely on doctor app. 1.00
00:53:53.820 Like, rely on a nice female gynecologist, like under the age of 50, 0.99
00:54:01.840 because she'll be much more competent to help you. 0.99
00:54:05.480 And you don't deserve to have a debilitating, painful menstrual cycle.
00:54:09.760 Nobody does.
00:54:11.000 All right.
00:54:11.980 So another question that we got, and I'll read this one in full. 0.93
00:54:16.620 When Maura guested on Adrienne's other podcast, 1.00
00:54:18.960 she mentioned that if you want to be a serious feminist, 1.00
00:54:21.020 you should do the reading. 1.00
00:54:22.280 Well, I want to be a serious feminist. 0.84
00:54:24.300 I've been working through many of the books y'all have mentioned
00:54:26.760 on both shows and read books specifically about mental illness,
00:54:30.900 disability, and race, but I still feel I lack the basic education
00:54:34.900 that someone might have gotten through a gender studies class.
00:54:37.440 What books would you recommend? 0.70
00:54:39.820 So I thought we could do a lightning round.
00:54:42.320 Do you just want to go back and forth and like name books that we think someone should do?
00:54:46.180 I mean, I think I'm doing what this person is doing, right?
00:54:49.680 I don't think that they're undereducated. 1.00
00:54:51.420 I think that this is exactly how people get feminist educations, is you do a self-directed syllabus. 1.00
00:54:56.740 And maybe I shouldn't discourage people from taking my actual class. 1.00
00:54:59.580 But I didn't get this education formally when I was in college.
00:55:04.260 I got it through recommendations from friends.
00:55:07.660 I got it through, like, self-motivated interests.
00:55:10.260 I've gotten it through, like, signing up for some other classes while I've, like, not been, like, enrolled as a student.
00:55:18.820 I think this sounds like a very typical, like, feminist autodidacticism that I think is pretty common.
00:55:26.460 Yeah, I mean, it's identical, really, with the history of, you know, at least the second wave of feminism, right?
00:55:32.120 Like, in the 60s, 70s, and 80s, a lot of feminist reading groups sprang up that were doing exactly this.
00:55:36.700 Like these were people who couldn't take these kind of classes because they didn't exist yet.
00:55:40.820 And they together sort of tried to arrive at what a canon was across which they could communicate and debate in order to push this project forward, right?
00:55:49.040 Yeah, you know, there was a lot of people just being like, OK, let's read together or let's write something together.
00:55:54.400 Yeah.
00:55:54.560 I wound up in like a radical feminist reading group in 2014 in Brooklyn where there was a reissue.
00:56:02.500 This is actually probably why I became a radical feminist.
00:56:04.640 There was a reissue of Shulamith Firestone's The Dialectic of Sex.
00:56:08.720 The Dialectic of Sex. That was a big initiator for me, too. Yes.
00:56:11.640 It has a crazy book.
00:56:13.060 Yes. 0.95
00:56:13.920 And all the women around me were like, we all want to read this crazy book together.
00:56:17.400 And we did. And then we kept reading.
00:56:19.040 We read a lot of Nancy Fraser, who's a cool Marxist feminist, who wound up reading some bell hooks that way.
00:56:24.900 And then, you know, other like things that are kind of like less honorable, like a woman I was trying to date was also seeing a man and like he and I wound up because she said she wanted to read The Second Sex.
00:56:40.120 And so then he and I both wound up reading all of that was how I read The Second Sex.
00:56:43.980 Which is long.
00:56:44.420 To impress a woman and to like try and compete with this other guy.
00:56:48.440 I read it faster and I think I was a little smarter about it.
00:56:52.120 But that is like how I finally got around to reading. Yeah, that doorstop of a fundamental feminist text. And now I'm not dating her anymore. But I do refer back to that reading all the time. And then I also like I took one gender studies course in undergrad with a really cool feminist sociologist, actually, who I still admire named Allison McKim. 1.00
00:57:11.040 she studies like i think especially like addiction treatment and the way that those wind up becoming 1.00
00:57:15.260 very gendered spaces which is i think fascinating stuff but she was like listen nobody reads the 1.00
00:57:21.780 dominance feminists anymore um they're not really relevant to what's happening in the academy right 1.00
00:57:26.200 now you can just skip it it's like it's really problematic kind of demonized stuff and she's
00:57:32.500 right right it's like the the academy has completely moved on but i was like well wait
00:57:36.500 Like, what's this controversy?
00:57:37.900 Like, what are these books I'm not supposed to read?
00:57:40.800 And that's when I read Catherine McKinnon's Feminism Unmodified, which is also kind of a doorstopper of a book.
00:57:46.780 Which I only read like two years ago at your instigation.
00:57:49.560 Oh, yeah.
00:57:49.840 It's really useful.
00:57:50.940 Yeah, yeah. 1.00
00:57:51.680 And that's like a feminist legal tradition, right? 1.00
00:57:54.080 And Catherine McKinnon led me to like Polly Murray, who then led me to Betty Friedan. 0.78
00:57:58.520 But then Catherine McKinnon also led me to like Rava Siegel and like some more contemporary like feminist legal.
00:58:03.720 You know, like, it's a network or, like, a rhizomatic kind of experience where, like, one thing will lead you to another.
00:58:11.860 I got really into, like, feminist treatments of the category of madness.
00:58:15.620 So I read a lot of Elaine Showalter and then Phyllis Chester. 0.65
00:58:18.320 Yeah, Showalter is great.
00:58:19.120 So just, like, it's kind of ad hoc for me, honestly.
00:58:22.100 I don't know if I can be, like, really give you a programmatic.
00:58:24.400 I can tell you some things I like, but I can't tell you, like, and that's what I mean by do the reading.
00:58:29.340 I'm like, don't neglect these long traditions.
00:58:33.720 don't throw out a thinker because she's probably wrong about some stuff or is writing from a
00:58:40.640 perspective that you don't agree with or can't understand or you think is too different from
00:58:45.660 your own for you to grasp at. I would encourage people to try because these questions really come
00:58:51.360 alive when you realize how much they've been thought about and how much wonderful work has
00:58:55.120 already been done on them. Yeah. I mean, my own, I think my first serious reading in feminist theory
00:59:01.720 was French feminism.
00:59:03.080 And so in a class, in fact,
00:59:04.820 that I took with Abby Kluchin
00:59:06.480 of Ordinary Unhappiness back in college.
00:59:08.640 Oh, when you guys were babies.
00:59:10.040 Yeah, the Swarthmore people,
00:59:11.900 like, I don't know if this is an experience
00:59:14.360 any of the listeners of our podcast will have,
00:59:16.540 but sometimes somebody will be
00:59:17.560 really intellectually intimidating
00:59:19.120 in a way that's like, blows me over
00:59:22.240 because they've read everything.
00:59:23.540 And then it turns out that they went to Swarthmore.
00:59:25.220 It's like secretly a much better school
00:59:28.220 than like the other ones. 0.93
00:59:30.520 We're just psychotic.
00:59:31.360 I mean, like the story I always tell is that like my second year there, I took a class on German idealism and the professor had written down that he would like us to prepare the critique of pure reason for the first class.
00:59:47.720 Just the whole thing.
00:59:48.480 Well, no, he then supplied us a week beforehand.
00:59:51.000 I was like, I selected these 50 pages that I think you should have a look at.
00:59:54.580 Don't worry if you don't have a full grasp of it yet, but this is what I would like you to look at and at least understand how it's organized.
01:00:00.740 It's kind of how I would teach that book now as well.
01:00:03.220 Just kind of do a kind of synoptic reading almost of the table of contents
01:00:06.760 so you understand how the thing is going to work.
01:00:08.940 Well, several of us had already finished the book.
01:00:11.520 I mean, not understanding any of it,
01:00:13.080 but we'd like clapped eyes on pretty much all the words in it,
01:00:16.200 which is like a demented exercise, frankly.
01:00:19.600 There were several.
01:00:20.580 And he's like, I felt so bad, but I should have known that at Swarthmore. 0.92
01:00:24.080 I can't fucking assume that you guys are just going to like 0.65
01:00:26.460 wait until like the week before. 0.98
01:00:28.540 I should have known that you were probably, like, taking the anxiety medications and, like, trying to read the first critiques throughout this entire summer, gobbling up Ritalin and, like, Xanax like it's peanuts.
01:00:39.500 Yeah, at Bard, you ignore what you were assigned, drop acid, and read Dicte again instead.
01:00:47.200 Like, that's what I did for, like, three years.
01:00:49.400 Hey, that's good.
01:00:50.620 But, yeah, so my first steps really were, like, Lucy Rigorai and Julia Kristeva and people like that.
01:00:56.680 Just light reading, you know.
01:00:57.740 And well, honestly, it made everything else a lot easier. But at the same time, it also, these are French feminists who are psychoanalytic. And so basically, they're always contending with a, well, with a tradition that is what our good friends at other pods might say notwithstanding, kind of contaminated by sexist thinking, right? 1.00
01:01:19.180 And they're kind of anti-political, right? They're not like writing alongside a political movement for women's liberation, like a lot of the second wave feminists in the United States, where they were like opposed to like movements for abortion rights in France. And we're sort of like, no, this is this is not what we're doing. It's not about improving material conditions. It's about sort of conceptualizing the female.
01:01:40.000 Yeah, which at the same time, like, it really, I think it prepared me well for sort of watching in other fields where the gendered implications of the methodological frame may not be as obvious.
01:01:51.440 You mentioned sociology or historians, it can be kind of hard.
01:01:54.400 It's like, why is this person struggling so hard against this particular methodological intervention?
01:01:58.740 It's like, once you've seen it sort of work with Freud, you're like, oh, okay.
01:02:02.440 Like, there's a real worry here about the kind of philogocentrism of this particular method.
01:02:08.120 you're trying to offset that in some way
01:02:10.040 while still doing your discipline
01:02:11.520 because you got a good tenure in it
01:02:12.820 and got to get published in it
01:02:14.220 and got to speak to other people
01:02:15.660 who know this stuff.
01:02:17.400 They work around and sort of
01:02:18.900 through Freud's misogyny.
01:02:20.800 Exactly.
01:02:21.480 Yeah.
01:02:21.720 And so that to me was always very helpful.
01:02:24.320 I don't know if I'd recommend it,
01:02:25.560 recommend it, but I enjoyed it.
01:02:27.040 I thought it was cool.
01:02:28.080 I'm reading Powers of Horror now.
01:02:29.420 It's interesting.
01:02:30.000 It's fun.
01:02:30.620 Yeah.
01:02:30.840 Powers of Horror is exactly
01:02:31.720 one of the ones I was thinking of.
01:02:33.420 Am I right to remember that Powers of Horror
01:02:35.040 is maybe one of the better things
01:02:37.540 you might want to read
01:02:38.440 if you're left dissatisfied
01:02:40.060 with kind of a pop Butlerian kind of reading?
01:02:43.940 Yes, I think Powers of Horror
01:02:45.260 is more interested in the body
01:02:49.560 than like Gender Trouble wound up being. 0.93
01:02:51.260 I mean, like obviously Butler
01:02:52.140 sort of revised that in, you know,
01:02:54.720 Bodies That Matter, the classic titles.
01:02:57.000 What did I leave out of my other book?
01:02:59.340 Yeah, but the horror book in Kristeva
01:03:01.180 really is one that,
01:03:03.560 it's an existentialist book.
01:03:04.880 It proceeds straight from Simone de Beauvoir.
01:03:06.720 We're given this body.
01:03:08.280 This body is a given.
01:03:09.800 And it influences how the world is opened up to us inescapably, right?
01:03:15.260 Which is a thing that Butler will take all these writers to task for very, very ably.
01:03:20.320 But if you sort of want to see the best of what Butler is criticizing, I think Kristeva's
01:03:25.280 Powers of Horror is one of those.
01:03:27.120 This is fun.
01:03:27.740 Send us what you're reading, listener.
01:03:29.180 Oh, yeah, please. 0.98
01:03:29.740 Because I think part of what I hope is a feminist method to my podcast is that like, we really do want you guys like talking back to us. It's definitely not us coming down from the mountain. I aspire to learn from you guys too, which I do like every single time I interact with our listeners. So yeah, so just your reading list. I want to know what you guys are into and what you've been really excited by in this field.
01:03:52.880 Awesome. Well, in closing, let's maybe briefly mention a few questions, sort of honorable mentions that we can't get to, but that we want to think more about.
01:04:04.280 There was one question from a listener from New Zealand who lives outside of New Zealand now, but it was a fascinating question.
01:04:09.500 And it went deep and it really got me thinking about like, we tend to be as more, I think, indicated earlier, interested in right wing ideas about gender and sexuality that have a recognizable providence in the cultures and traditions that we're familiar with.
01:04:24.160 But I think it's worth kind of thinking about gender conservatism that has different sources and that does not exist as a mere kind of carbon copy or export or whatever from the United States.
01:04:36.160 And so our promise to you, dear listeners, is that we're going to do more on that.
01:04:41.440 That person's comments about right-wing politicians in New Zealand sort of weaponizing resentment against the increased visibility of Maori culture really made me think about anti-immigrant sentiment in the U.S. differently and like the role of like the indigenous ancestry and a lot of our like Latino immigrants in like cultivating like sometimes quite like murderous rage against them.
01:05:03.800 I really appreciated that question.
01:05:05.520 So please keep writing in, all of you.
01:05:07.640 Yeah.
01:05:08.200 And then finally, we got a question from Berlin
01:05:09.800 asking whether we're going to do more Wagner episodes.
01:05:12.340 We're going to do a Wagner episode later in October
01:05:14.720 because Moira and I are going to go see Parsifal.
01:05:17.880 Which we did not cover on our Wagner Cycle podcast.
01:05:21.900 We didn't get to Parsifal.
01:05:23.020 That's right.
01:05:23.400 But the San Francisco Opera is doing it.
01:05:25.940 That's right.
01:05:26.280 And I got us tickets and it's going to be a demented,
01:05:29.260 like five-hour saga for Adrienne and I.
01:05:32.400 And we'll probably talk about it for, like, a minimum that long afterwards.
01:05:36.280 You can all imagine the very gentle strains of the main theme of Parzival
01:05:41.160 sort of first wafting over the War Memorial Opera House in San Francisco.
01:05:48.740 And as you hear these transcendent tones sort of rise to the rafters,
01:05:54.380 the conductor will briefly put the baton there and go,
01:05:56.420 I'm sorry, is someone podcasting?
01:05:58.580 And the camera will swing around to us and we're like,
01:06:02.340 I'm sorry.
01:06:02.980 Just go on.
01:06:04.040 Just keep going.
01:06:05.000 We've got our giant princess Lego headphones on.
01:06:08.320 Yeah.
01:06:09.760 And like a tuxedo.
01:06:11.400 Yeah.
01:06:13.140 All right.
01:06:14.240 This was really fun, Adrienne.
01:06:16.000 And thank you again to our listeners for sending in these fabulous thoughts and questions.
01:06:21.200 I love doing this podcast and I love talking to you and I love hearing from our listeners.
01:06:25.540 So I'm so grateful that we get to do this with all of you.
01:06:28.720 Here's to the next hundred.
01:06:30.200 Yay.
01:06:32.520 In Bed With The Right is made possible by hundreds of listeners who support us via Patreon.com.
01:06:37.460 Our episodes are produced and edited by Mark Yoshizumi and Katie Lau.
01:06:40.960 Our title music is by Katie Lau.