In Bed With The Right - October 07, 2025


Episode 99 -- Fetal Personhood

Topics
Episode 98 -- Project 1933, Part VII: September 1 - September 30 Episode 100 -- Mailbag, Part 2

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Length

1 hour and 15 minutes

Words per minute

169.17

Word count

12,840

Sentence count

852

Harmful content

Misogyny

41

sentences flagged

Toxicity

28

sentences flagged

Hate speech

68

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello, I'm Adrian Dahl.
00:00:08.720 And I'm Moira Donegan.
00:00:09.860 And whether we like it or not, we're in bed with the right.
00:00:13.800 So, Adrian, what do you know about fetal personhood?
00:00:19.000 Yeah, I mean, it's one of those things that has been shaping our legal landscape for some
00:00:26.080 time now, and I have some sense that that's kind of new.
00:00:28.960 I know the 19th century fairly well. I know 20th century intellectual history fairly well. I know that the idea that a fetus is, you know, a tiny person and that it should have rights is a pretty new one, is my impression. And especially as a legal strategy, it was sort of understood as kind of the most radical fringe of the anti-abortion movement. That hasn't stopped it from being probably one of the most ascendant aspects of that movement. Does that seem about right?
00:00:56.900 Yeah, I think that's a decent summation. Fetal personhood is an idea, right? And today we're going to be trying to trace the history of that idea, both in culture and in the law. And the short version is that it's the notion that fetuses and also embryos, which is maybe something we should go into, are persons the same way that you and I are persons, right? 0.97
00:01:19.820 Or corporations.
00:01:20.480 And this has kind of become something that has come to the forefront of the anti-abortion movement and the sort of evolving legal landscape since Dobbs, right?
00:01:33.740 So lots of states have laws on the books that either formally or in effect classify fetuses and embryos as persons or as person-like.
00:01:44.720 This was a major push of the anti-abortion movement during the Roe era to get these laws passed.
00:01:50.480 And now it's a new landscape because with Roe in place, there was an upper limit to the ability of those laws to be enforced, right?
00:01:59.600 If you can't ban abortion legally, then it's also very hard to fulsomely treat a pregnancy as if it was a full human being.
00:02:08.240 But now that Roe is gone, fetal personhood has, you know, some legal teeth and some far-reaching implications.
00:02:15.540 And we're going to take a look at what that means.
00:02:17.440 So Mara, with this one, I'm guessing we should probably name some of our sources. Who are you relying on in this jaunt through fetal personhood?
00:02:24.780 I really draw heavily and rely very heavily on Mary Zegler's new book, Fetal Personhood. It's her seventh, I think, book on the history of like abortion and reproductive rights law. And she's just a really rigorous and lucid and smart legal historian who everybody should check out if they're interested in the subject matter.
00:02:43.860 I also draw a lot from Jennifer Holland's Tiny You and Leslie Reagan's When Abortion Was a Crime.
00:02:50.580 Michelle Goodwin's Policing the Womb is kind of the core, like, biggest book on pregnancy criminalization.
00:02:56.500 I think it's absolutely indispensable. 0.99
00:02:58.620 Andrea Dworkin's Right-Wing Women, of course. 0.98
00:03:00.980 Lauren Berlantz, The Queen of America Goes to Washington City.
00:03:04.160 And the recent report from Pregnancy Justice, Pregnancy as a Crime.
00:03:09.740 Yeah, so walk me through it.
00:03:11.740 Am I right to think that this is something that really has become acute only after Dobbs?
00:03:18.380 That is to say that it had a long kind of wingnut history and now sort of moved into the mainstream of conservative legal thinking about this?
00:03:25.180 Yeah, I'd say, you know, this is a situation in which the anti-abortion movement has become a little bit like the dog that caught the car, right?
00:03:31.360 It's something that has gotten some legal effect without the sort of full movement having really anticipated it happening so soon or without like a fulsome appreciation of what that really means.
00:03:46.000 Maybe this is a good moment for us to stop before we get too deep into the weeds and just issue a quick content note here, because this is an episode where we are going to be talking a lot about pregnancy loss, both abortions and miscarriages.
00:03:59.320 We're also going to be talking about addiction. So I just wanted to give our listeners a heads up. And I think a lot of people sort of had their first exposure to fetal personhood in sort of the American mainstream, you know, people who don't pay attention to abortion policy professionally.
00:04:16.600 In February of 2024, when the Alabama Supreme Court briefly banned IVF because that state Supreme Court ruled that life and personhood began at fertilization under state law and that that meant that frozen embryos were persons and that destroying those frozen embryos was a kind of manslaughter or homicide.
00:04:39.880 And this basically made many common IVF practices, which do involve the destruction of embryos like pretty regularly, into, you know, legally murder, right?
00:04:51.380 So, Adrian, do you remember this case at all?
00:04:52.980 I do. I think we've covered it on the pod.
00:04:55.940 The setup is darkly funny, even though if you have frozen embryos inside one of these facilities, maybe not that ha-ha funny.
00:05:04.520 But, like, a dude just kind of wandered off course in a fertility treatment center and for some reason opens a bunch of drawers and basically thaws a bunch of embryos, which, you know, do not survive that.
00:05:21.180 It's not—he doesn't get charged with manslaughter, I think.
00:05:24.680 It's about whether or not the clinic is liable and what exactly it's liable for.
00:05:28.880 Is that right?
00:05:29.800 Yeah, it's a civil wrongful death law, right?
00:05:32.440 Yeah.
00:05:32.640 that's invoked in a lawsuit by the people who had created these embryos and had them frozen
00:05:39.160 at this facility. I believe it was a hospital that had a fertility clinic in it. And this was
00:05:44.120 a patient in a different like non-fertility related part of the hospital, like there for
00:05:50.140 a different condition who wandered off and yeah, like created an unintentional bit of chaos. And
00:05:58.000 And this was not treated the way we might imagine it to be or the way that it is to me most legible as an injury, which is as like a property destruction issue, right?
00:06:06.940 This is not a situation where these individuals or these couples who had these embryos frozen have invested a lot of money and a lot of hope into this like future child.
00:06:18.280 This is treated as if these were in fact already children who were murdered by this guy's actions, right?
00:06:23.740 And there's a lot of weird language in the ensuing judicial decision out of Alabama that underscored what I see as the like essential creepiness of the fetal personhood worldview, right?
00:06:36.020 Like these freezers were referred to as like, quote unquote, cryogenic nurseries.
00:06:42.540 Wow.
00:06:42.560 The state legislature quickly passed a bill that created a workaround, right? Because there's this big outcry about this among people who have used or hope to one day use IVF. And so the state legislator passed this law declaring that personhood starts at fertilization under state law, but only in the case when that fertilized egg is already inside a uterus, right?
00:07:07.660 If it happens in a Petri dish, that's not a person, but it happens in a uterus, that is a person.
00:07:13.560 Huh, they're separate, but equal.
00:07:17.800 So it's already interesting, right?
00:07:19.380 Like the Alabama case revolves around wrongful death, meaning it's about what the hospital should or shouldn't have done.
00:07:26.360 And as you say, you could have just sued for negligence, right?
00:07:29.740 And saying like, well, this represented a serious monetary and emotional damage to us.
00:07:34.800 U.S. tort law has plenty of ways of dealing with that.
00:07:36.920 It's not what they did.
00:07:38.180 The other interesting thing is that the dude didn't get charged, right?
00:07:40.500 Like, it already is sort of like this weird sort of semi-fiction, right?
00:07:44.120 Where they're like, well, it's murder in one way, but it's not murder in another way.
00:07:48.000 It's like, okay, so like, let's say I was a person, a real person, and I got murdered.
00:07:52.200 I'd be kind of miffed if people were like, well, but, you know, it's not quite really murder.
00:07:56.900 It's like, well, you're already saying that this is not, that you both committed to this fiction and you're not, right?
00:08:01.400 You're interested in it so far as you can wield it as a cudgel, but you're not prepared to actually commit to its logic all the way down.
00:08:09.280 Well, I think this sort of catch-22 of fetal personhood for the anti-abortion movement was sort of revealed in, you know, the subsequent bill that was passed by the Alabama state legislature, which created this double standard, right?
00:08:25.640 It's only personhood inside a woman's body.
00:08:29.340 It's not personhood in a lab.
00:08:31.720 And that allows fetal personhood to persist in state law as a way to restrict women's freedom, but not as a way to restrict fertility treatments for, you know, wealthy people, right?
00:08:43.120 Yeah.
00:08:43.320 So the national controversy that ensued, this is less than two years after Dobbs, and it pulls this new attention to fetal personhood, which before Dobbs had been this kind of like, as you say, pie in the sky, long-term dream for the anti-choice activists, and after Dobbs becomes something they could conceivably get and enact without actually having considered all the implications and all of the political fallout of such a policy.
00:09:08.780 but and this is where i like put on my sort of like well actually hat is that the truth is that
00:09:14.740 fetal personhood is sort of everywhere yeah and it's been having big impacts on the way that
00:09:20.400 pregnant women can legally act and the way they interact with the law even before jobs it's just
00:09:25.700 sort of accelerated in the couple of years since so just this week there was a report put out by
00:09:31.840 the non-profit pregnancy justice which i really encourage people to check out if they're interested
00:09:36.360 in reproductive rights. Check out Pregnancy Justice. They provide legal representation
00:09:41.080 for people who are being criminalized for their pregnancy outcomes. And Pregnancy Justice found
00:09:46.340 that there were 412 prosecutions of women stemming from their pregnancy behaviors or pregnancy
00:09:53.700 outcomes for things that would not have been criminal had they not been pregnant. And they
00:09:59.000 think that this is probably an undercount, right? And that's just from the first two years following
00:10:02.880 Dobbs. That's just 2023 and 2024. And most of those involve things like charges of child
00:10:09.860 endangerment or child abuse or child neglect or homicide that are leveraged against women who are
00:10:18.080 said to have behaved some way while they're pregnant that, you know, was about the treatment
00:10:24.320 or the behaviors of their own body, which is said to have violated the rights and prerogatives of
00:10:31.260 this other person who occupies their body, right?
00:10:34.060 I think it's worth noting also that, like, these are not evenly distributed across the
00:10:38.720 United States, and it's often about kind of a moralistic worldview, right?
00:10:44.040 Like, you endangered the fetus by doing drugs or drinking alcohol, right?
00:10:47.540 But it also often involves, especially in cases of miscarriage, basically these kind
00:10:52.620 of folk theories that the anti-choice movement has, where, like, they think, like, well,
00:10:56.060 that can't happen, or that's not how you lose a fetus, et cetera, et cetera.
00:10:59.220 So it's this thing that's also backed up by this kind of pseudoscience that the anti-choice movement has cooked up over the years, right, that is getting people jailed.
00:11:08.660 Yeah, you know, there's sometimes the behavior that people are being criminalized for can't be shown to have actually caused the negative pregnancy outcome.
00:11:18.680 Sometimes there's just sort of like suspicion and surveillance for people who haven't done anything that's actionable even under these laws.
00:11:26.240 Sometimes it's not even that a specific fetal personhood law is being enforced, but that a law that's on the books for a different purpose or for a different area of the code is being deployed to criminalize pregnancy outcomes.
00:11:41.980 This happens a lot with like child abuse cases. Right. There's something called chemical endangerment charge, which gets filed against pregnant women a lot, which was originally put forth in the 90s and aughts in a lot of these local jurisdictions to try and prosecute people who were like cooking meth around kids. Right.
00:11:59.720 The idea being that, like, you can specifically endanger a child by exposing them to, like, environmental toxins in the creation of methamphetamine, right?
00:12:10.700 And now the meth lab in this scenario is, in fact, a woman's body, right?
00:12:15.700 If you ingest, say, marijuana or cocaine or alcohol during your pregnancy, you are said to have chemically endangered your fetus, which is a person for the purposes of the law, by ingesting that drug yourself, right?
00:12:32.200 So the body is elevated to the status of like an environment that the occupant of the body has a responsibility to keep clean, right?
00:12:39.180 And yet, weirdly enough, the idea that chemical endangerment might extend to maybe, I don't know, poisoning our water and our climate, that that might lead to miscarriages and whatever.
00:12:48.320 I'm guessing, like, this law would be revisited real quick if someone, like, sued Chevron for, like, nuking entire areas with their chemicals and shit like that, right?
00:12:56.960 Yeah, like, weirdly, that does not really seem to be the way that these laws are being implied, right?
00:13:00.680 So there's a couple of cases that I think sort of illustrate the way this is getting used.
00:13:05.920 Kim Blalock was a white Alabama mother of six, was charged with a felony for taking a prescribed medication during her pregnancy with her youngest son.
00:13:17.420 Her youngest son, by the way, was born completely healthy.
00:13:20.880 Oh.
00:13:21.000 There's something that happens a lot, which is that women who are about to give birth or just have given birth are tested for drugs without their knowledge.
00:13:30.760 So there's Sarah Horton, a white California mother of five.
00:13:33.960 She's actually not from too far away from us. 0.99
00:13:35.800 She's from up in Santa Rosa.
00:13:37.300 She ate a salad from Costco just before she went into labor.
00:13:42.640 And the salad, I swear to God, had like poppy seeds in the dressing.
00:13:47.260 And so when she was surreptitiously drug tested right after giving birth, like the next day, she tests positive for opioids.
00:13:54.360 And they take her infant daughter away.
00:13:57.440 Jesus Christ.
00:13:57.940 Brittany Poulaw was a 21-year-old Native American woman in Oklahoma who was sentenced to two years in prison for manslaughter in 2021 as a result of her miscarriage.
00:14:10.660 She miscarried a fetus at about 16 weeks gestation, and prosecutors alleged that she used meth while she was pregnant and also that her alleged drug use was what caused her miscarriage.
00:14:23.940 miscarriage. Another medical provider said that her fetus was incompatible with life and that she
00:14:29.940 probably would have miscarried anyway. But, you know, she was she was sent to prison and she served
00:14:34.160 her term there. More recently, there was Selena Maria Chandler Scott. It was a 24 year old black
00:14:40.340 woman in Georgia. This one actually breaks my heart because she was found unconscious while she was 0.98
00:14:44.900 having a miscarriage. You know, she lost a lot of blood. She was having a medical emergency and was
00:14:50.500 taken to the ER and was arrested in the ER and charged with concealing the death of another
00:14:57.320 person and abandoning a dead body because a neighbor told the cops that he had seen her
00:15:02.120 put fetal remains into a dumpster just before she passed out. This is somebody who's scared,
00:15:10.100 bleeding, and very sick and needs help. And what she does in that state was used to charge her 0.80
00:15:17.260 with a felony. Those charges were ultimately dropped is the good news. It's worth noting that
00:15:21.540 like, A, losing a pregnancy if you wanted to have a child is a deeply traumatic thing to have
00:15:28.400 happened to someone. A lot of these laws seem to criminalize the fact that people are traumatized
00:15:34.600 by that process, right? That's one thing. And the second is that these laws and the way they're
00:15:40.400 being applied seem entirely to produce exactly the thing they then regulate. That is to say,
00:15:45.400 you know, you're not going to come forward and be like, I worry about my pregnancy if you think
00:15:52.080 you're going to get arrested or drug tested for the poppy seed bagel you just ate at Costco,
00:15:57.280 whatever, right? You can tell that these laws are not there to prevent the thing that they're
00:16:03.140 punishing. They're really trying to find reasons to punish pregnancy, to criminalize pregnancy,
00:16:08.940 Right. Yeah. And, you know, all of these are legal theories that have to treat fetuses as persons in order to charge women criminally as if their actions while pregnant were equivalent to having acted negligently or violently toward what we might call an extra uterine, which is to say like a real child.
00:16:31.400 Right. Yeah. You can just say real.
00:16:32.840 Yeah. And in the wake of Dobbs, it's not just that more and more jurisdictions are treating fetuses that way. It's that the anti-abortion movement is trying to set up a future decision by the Supreme Court that will make such an interpretation of the law mandatory nationwide, right?
00:16:49.620 Because the fetal personhood line asserts that personhood begins at fertilization, such a ruling would ban all abortion, outlaw some forms of birth control, and these tend to particularly be the more effective and woman-controlled kind of hormonal birth control like IUDs, Plan B, and birth control pills, and create this vast leeway for states to criminalize a big swath of just everyday conduct by pregnant women, right?
00:17:18.800 Yeah. And we might point out, this is something I learned from an event we did at Clayman years ago with this brilliant researcher and author. You should totally meet her. Her name is Maura Donegan. Where I learned, where it was pointed out repeatedly, if I recall, that, of course, it's not just about getting all in the business of women who are pregnant. It's really about getting into the business of women who could conceivably be pregnant.
00:17:42.380 That is to say, the example I always think of, I have a friend who took this acne medication, I want to say. 0.97
00:17:49.500 Accutane.
00:17:49.960 Yeah, that really is apparently, like, you should not get pregnant when you're on this.
00:17:54.280 And they were like, well, here's your Accutane and here's your birth control. 0.95
00:17:57.740 And she's like, I'm a lesbian.
00:17:59.360 That's not going to be a concern.
00:18:00.420 They're like, you need to take this.
00:18:01.700 And she's like, I really don't. 0.98
00:18:03.480 I don't know how to explain this to you, but I'm not going to get pregnant. 1.00
00:18:06.480 And in the end, she's like, fuck it. 1.00
00:18:08.200 I'll eat your more pills. 1.00
00:18:10.120 Like, I don't get what we're doing here.
00:18:11.800 But, like, in that moment, she wasn't being treated as a woman who can make informed choices about her own body, right?
00:18:18.320 They didn't just say, like, hey, in case you're going to have sex that could lead to pregnancy, please take this.
00:18:24.440 They were like, you have to take this no matter what.
00:18:27.280 You know, and she was just treated as essentially a womb haver at that moment, right? 0.93
00:18:31.640 Yeah, let me tell you, nobody believes that lesbians aren't real more aggressively than, like, frat boys. 0.88
00:18:39.240 and gynecologists trying to dodge liability, right? 1.00
00:18:42.900 Because they do not take your word for it 0.55
00:18:45.520 that you're not having intercourse, right?
00:18:47.600 They're just like, well, I do not believe you. 1.00
00:18:49.960 Every woman has intercourse. 1.00
00:18:51.620 Every uterus is in danger of conception. 0.99
00:18:54.680 And for me to keep my insurance premiums low, 0.99
00:18:57.860 I will be treating you as de facto heterosexual, 0.82
00:19:00.880 regardless of what you say. 0.99
00:19:02.080 That is a very common lesbian at the doctor experience. 1.00
00:19:05.980 Oh, man. 1.00
00:19:06.740 They're like, but dudes rock.
00:19:09.240 but like listen the thing about fetal personhood is that it's a little bit of a different
00:19:17.500 semantic terrain than what we are traditionally talking about in the like quote-unquote abortion
00:19:23.620 debate which is like when does life begin right right so the question of what a person is is
00:19:29.000 relevant here and there's you know some invention that's required in that concept to make person
00:19:36.740 apply to a fetus or an embryo, right? So in a lot of, you know, the Western philosophical
00:19:42.180 tradition, the longstanding definition of a person is that a person is a being that has to
00:19:48.540 have certain capacities, right? It has to have a capacity for reason or moral judgment. It has to
00:19:55.440 have a capacity for self-consciousness or for certain kind of agency, right? Fetuses very
00:20:01.420 obviously lack these. The other measure, which is sort of the religious measure, is about whether
00:20:07.220 or not fetuses have a soul. And that's kind of a, you know, subjective and, dare I say,
00:20:12.700 unfalsifiable claim, right? You can't make an assessment of, you know, the truth value of a
00:20:19.500 statement like this embryo has a soul with certainty, right? Or at least I can't. And then
00:20:25.340 there's a legal measure. And in our world, what legally constitutes a person is functionally just
00:20:33.220 at the discretion of judges, right? Where legal life and where legal rights begin and end is
00:20:39.120 basically where the Supreme Court says they do. Yeah. Can I ask real quickly? Yeah. Is it true?
00:20:45.360 I mean, so my impression was that it's pretty clear if you read the biblical text carefully
00:20:51.240 that even the religious basis, the supposed religious basis for this kind of falls away,
00:20:57.300 like a scriptural basis, at least.
00:20:58.680 I mean, religious, sure.
00:21:00.020 But aren't there passages in the Bible that fairly clearly suggest that miscarriage was
00:21:06.140 in the biblical Middle East understood by and large as a loss of property and not the
00:21:11.600 murder of a person?
00:21:13.120 Yeah, so there's a bunch of examples of pregnancy loss being treated in Christian religious
00:21:19.260 tradition as very distinct from, say, like infanticide or the death of a child, right?
00:21:25.300 So there is an Old Testament passage, I think it's in the book of Kings, I might have this wrong,
00:21:30.880 where a like ritual abortion is performed in the temple in Jerusalem, not in like a robustly
00:21:38.600 feminist way, it must be said. It's like a punishment for suspected adultery. 1.00
00:21:43.760 Oh, wow.
00:21:44.000 There is the legend of St. Brigid, who's one of the two patron saints of Ireland in the later Catholic tradition, who lays her hands on a distressed pregnant nun and induces a miraculous abortion in that nun.
00:22:00.820 This is one of the miracles that qualifies St. Brigid for sainthood.
00:22:04.100 You know, fetal personhood is a much older moral concept than a legal one, but it's really not as old as you might think, right?
00:22:14.020 Yeah. So the Catholic Church has long been like kind of broadly opposed to abortion and birth control. They're very heavy on like be fruitful and multiply. But they spent hundreds of years fighting back and forth internally and issuing these conflicting decrees about when life begins in pregnancy.
00:22:31.660 At the moment in pregnancy where they place an event called insolment, which is like when the immortal soul affixes to the mortal body, right, and thereby elevates the fetus to the status of a moral person.
00:22:45.540 But the church did not officially declare that insolment and hence, you know, the beginning of spiritual personhood occurred at fertilization for a really long time.
00:22:54.820 They didn't actually settle on that doctrine until 1869. And even then, that was mostly meant to settle internal Catholic Church debates about the nature of Mary's conception, like the Virgin Mary as a fetus, and like what that meant for her to be, quote unquote, immaculately conceived. And that hadn't been made into official doctrine until 1854, right? So this is a lot more recent than you think.
00:23:19.200 And even in the U.S. in the 19th century, when the Catholic Church was sort of like settling on when they thought moral life begins, you know, the anti-abortion movement as it originated in the mid-19th century in the United States was really not centered on the idea that a fetus was a person with rights, right?
00:23:40.700 It was centered on two things, race and medical regulation.
00:23:46.620 So there were basically two ideas, right, that immigrants were having too many babies in 19th century America and that the medical market was corrupt and unsafe, in part due to the kind of providers who performed abortions.
00:24:00.640 Right. So there was nativist anti-immigrant sentiment that was really angry at like Protestant native born white women for not having enough babies and argued, especially that the territories that were being conquered in the process of westward expansion needed to be populated by Protestant white children instead of by these large groups of Catholic newcomers that were arriving on the East Coast from places like Ireland and Italy and Germany.
00:24:30.180 Right. And this racist anti-abortion argument persisted as kind of one of the cores of the anti-abortion movements like sort of PR campaign well into the 20th century.
00:24:42.280 Right. A lot of people, including like Teddy Roosevelt, talked about their opposition to abortion because they thought it encouraged white race suicide.
00:24:49.940 That was the phrase race suicide. Right. So the notion that was we need to ban abortion because the women we want to be having babies are having abortions instead of having babies. Right. And the other anti-abortion sort of lobbying push was centered around a professional organization known as the AMA. Have you ever heard of these people? 0.98
00:25:10.040 The American Medical Association?
00:25:11.860 Exactly.
00:25:12.900 So that represented a newly organized field of formally trained and accredited medical doctors.
00:25:19.420 Because, you know, you have to remember that for a long time, a doctor was a person who described themselves as a doctor, you know.
00:25:26.380 Medical schools were just coming to be sort of like standardized at the time. 1.00
00:25:30.600 And the profession was trying to clean up its act and create an air of authority in a market that was saturated with a lot of like self-taught healers and quacks. 0.99
00:25:41.260 And the AMA, this like new professional organization, really advocated for the interests of doctors specifically and kind of most energetically by campaigning against midwives. 0.99
00:25:51.600 If you ever read the Barbara Ehrenreich and Somebody Else Who's Escaping Me pamphlet, which is midwives and nurses, a really nice, very quick, easy history of this phenomenon.
00:26:02.620 And they saw these midwives as both sort of professional competition and as people who made them look bad, right? 0.63
00:26:09.620 They degraded our profession as doctors by feminizing that profession. 0.98
00:26:15.220 And, of course, it was midwives who were performing the abortions for a very long time.
00:26:19.960 So banning abortion was a professional coup for the AMA.
00:26:24.680 It was a way to gain respectability for their work and also push their competitors out of business.
00:26:30.380 And like every now and then they would talk about the moral worthiness of fetuses.
00:26:35.500 So like Horatio Storer, a major AMA anti-abortion campaigner from the 19th century, once said that fetuses were endowed with all that appertains to men, which is a little vague. 0.55
00:26:46.880 I mean, for some men, that's definitely true.
00:26:49.300 I met some men.
00:26:51.080 But they weren't like, this was not their main appeal, right? 0.98
00:26:54.780 Their main appeal for banning abortion was like, look, these women don't know what they're doing. 0.95
00:26:59.920 If someone was like, look, this creature that is inside another person and cannot survive outside of the womb versus Jack Proposick, which one of you has the richer life, do you think? 0.98
00:27:09.500 I'm like, yeah, I'm going to go with the fetus.
00:27:11.600 all of this is to say that like the early anti-abortion movement contra the claims of
00:27:18.260 anti-abortion movement today was actually really not concerned with fetuses as a class of people
00:27:23.980 having legal rights that wasn't on their radar it wasn't an excellent let alone popular reading of
00:27:30.140 the constitution at the time and so this was something that had to be invented and written
00:27:35.360 into history later.
00:27:37.860 One thing I do want to flag from the 19th century era, however, is that anti-abortion
00:27:43.020 activists of the 1800s seem to sense that abortion related kind of uncomfortably to
00:27:50.680 these ideas of like privacy, knowledge and concealment, right?
00:27:55.800 So abortion hides what should be revealed and shamed or it reveals what should be hidden
00:28:01.520 with shame, right?
00:28:03.140 So Storer said that legal abortion was, quote, the public confession of cowardly, selfish, sinful lust, right?
00:28:11.640 Legalizing this admits to something and sort of embraces something that we should be trying to deny and expel.
00:28:19.560 And Anthony Comstock, the anti-vice crusader from this era, we should probably do an episode on at some point.
00:28:25.920 Yeah, maybe, given that that's probably going to ban abortion nationally, yeah.
00:28:30.540 He once said that abortion, quote, allowed women to conceal their laps from chastity and that abortion enabled, quote, the concealment of licentiousness, right?
00:28:40.860 So that is because women can keep from getting or staying pregnant and keep from becoming visibly pregnant.
00:28:47.220 They do not have the physical evidence of their sexual transgression, right?
00:28:51.000 They can keep secrets that he doesn't think they should be able to.
00:28:54.440 I'm trying to imagine what that argument is like.
00:28:57.420 Like, oh, wait, that's exactly how they talk about the pill today, right?
00:29:01.300 Like, that's their argument against the pill.
00:29:03.280 Like, it allows women to have sex with different people and decide whether they want to get pregnant.
00:29:10.640 That seems to be the extent of the source of their discomfort.
00:29:13.140 Well, it's not just that you can decide whether or not you want to be pregnant, which they definitely don't think women should have a say in.
00:29:18.640 You can also decide whether or not you want other people to know about your sex life, right? 0.99
00:29:23.340 Yeah. Being pregnant. This is something that like sort of radical feminists point out about pregnancy all the time. It is evidence of sexuality. Right. And the pill and by extension abortion allow sexuality to be concealed from public view. Right. So I break this up for two reasons. The first is that these are not guys looking to adjudicate for the fetus the sort of public entitlements or markers of status that the question of personhood implies. Right.
00:29:50.820 They're talking instead about sexual morality and about regulation of the private sphere and who should be allowed or required to conceal what, right?
00:30:02.300 And two, this question of concealment and revelation is going to be important when we move into conceptions of the fetus in the 20th century as both law and technology sort of change what privacy means around pregnancy.
00:30:17.000 So questions of personhood and citizenship actually enter the abortion debate in the early 20th century, and they enter on the pro-choice side.
00:30:25.660 They enter in the guise of Margaret Sanger, the abortion and birth control activist, who said in 1917, if women must break the law to establish a right to voluntary motherhood, then the law shall be broken. 0.75
00:30:36.600 Right. So this is like some of the more religious oppositions to abortions in the 19th century who said that, you know, even if abortion is legal or some kinds of abortion are legal, it should be illegal under a higher law.
00:30:51.620 Right. Sanger is making a pro-choice argument appealing similarly to a higher law.
00:30:57.700 Right. The law might subjugate women, but we have a higher law of human dignity to which women are going to obey by sort of grasping at birth control and grasping at voluntary motherhood. 0.71
00:31:09.140 And this is sort of a piece with the broader suffragette era when Sanger is tying abortion and birth control to women's rights and integrating them into this vision of a more fulsome and democratic women's citizenship that the suffragettes were working for, right?
00:31:23.460 So making abortion and birth control a question of abortion seekers' rights rather than of their sexual morality or of their medical care or other like quote-unquote private matters, that makes abortion into specifically a political question, right?
00:31:37.480 So now we have a clear class of persons with an intimate citizenship and public rights-based interest in abortion access, and that's women, right?
00:31:46.740 And so slowly over the course of the early 20th century, the courts gradually begin to create loopholes in the abortion bans that have been passed in the 19th century and in the obscenity laws that have been passed in the 19th century that allow doctors to mail abortion and contraception drugs and provide abortion more often, right?
00:32:07.120 Right. So abortion is not considered at this time an individual right of the persons or citizens who are having the abortions, but a professional prerogative of this elite class of doctors.
00:32:19.580 Right. Yeah. And when Roe is issued in 1973, it's the doctor's privacy and professional prerogatives that will be central to the rationale of that decision.
00:32:28.960 Right. So it's largely sidestepping questions of personhood, citizenship, equality and the like sort of attendant entitlements.
00:32:37.120 But the politics of abortion is already considered deeply implicated in what it means to be a human being, in questions of dignity and worth and freedom, right?
00:32:48.140 That's where the politics are, even if it's not where the law is.
00:32:52.340 So in the mid-20th century, in the years before Roe, there's a growing pro-abortion movement, right?
00:32:59.280 It's based largely on concerns about public health.
00:33:01.400 because like whatever you've heard about abortion in the years before Roe v. Wade,
00:33:06.420 like it was worse, right?
00:33:08.000 There was extortion, there was blackmail, there was sexual violence.
00:33:12.320 All of that was very common as well as really common health complications
00:33:16.360 like infections, like uterine ruptures, like hemorrhages.
00:33:21.120 And this really claimed a lot of lives.
00:33:23.640 It's destroyed survivors' health and fertility a lot of the time
00:33:27.040 and it put a big, big strain on public resources.
00:33:30.880 And if people want to hear more about this, Moira was on You're Wrong About, I remember, for a wonderful episode where she talked Sarah Marshall all through, well, one group that started to change that.
00:33:41.820 But also, I think that, if I recall correctly, that episode touched deeply and interesting ways on just what it would have been like to procure an abortion in the late 1950s, early 1960s.
00:33:53.960 It was expensive. It was scary. It was dangerous. It was painful, right?
00:33:57.880 Yeah. And the women that you profile who were able to circumvent this did it by hiring not a doctor. 0.98
00:34:08.080 Yeah, they kind of, they didn't mean to do that. It's a good episode. I think I am actually proud of that. And the story of Jane has been told by some really talented feminists, both who were members of the movement and who have historicized it in the years since. I think it's really worth looking into.
00:34:23.660 Yeah. But, you know, in these years before Roe, like feminists and doctors are kind of teaming up to push for more abortion access and more reform, being like this can't go on this way. And you get this kind of first like primarily Catholic group of anti-abortion activists who are really alarmed by this.
00:34:44.260 But they don't want to make an argument on religious grounds, right?
00:34:49.860 The 19th century anti-abortion movement didn't want to be associated with the Catholics either, frankly.
00:34:54.440 But the 20th century anti-abortion movement, they're thinking, like, we really want a secular argument that can integrate into Americans' commitment at the time, pretty robust, to the separation of church and state.
00:35:07.760 and that can refrain from inflaming what they still see as a pretty potent anti-Catholic
00:35:15.260 sentiment, right? So they're trying to create an opposition to abortion that is something that
00:35:20.500 they can say comes from American values rather than Catholic values. And so they come up with
00:35:27.100 this idea of the unborn. They eventually will start to read fetuses into the constitution 0.59
00:35:33.340 And really in the cultural sphere, they make the fetus into a full-fledged character, right?
00:35:40.200 So anti-abortion activists start speaking about the fetus as an individual distinct from the mother with its own rights and interests, right?
00:35:49.620 It's deliberately trying to ape the language of liberalism.
00:35:52.760 Oh, now two sets of rights of co-equal participants in the public sphere come into conflict.
00:35:59.620 How shall we adjudicate it?
00:36:01.120 Oh, it's so complicated.
00:36:02.220 It's like, well, one of the two supposed persons is inside the other person.
00:36:06.460 I don't know whether that's a classic case of like, you know, it's not like a dispute over land or whatever.
00:36:12.520 Right. And also, you know, one of these quote unquote persons has consciousness.
00:36:17.180 Yeah.
00:36:17.620 And an ability to think and feel and experience what you're doing to their body and the other person really doesn't.
00:36:25.520 Yeah. 0.61
00:36:26.100 But, you know, I think this is a good moment to point out, Adrian, as you say, that abortion is an opportunity.
00:36:31.320 It's a place where conservatives are liberal. Right. They become liberal. They're advocating for what they say is a downtrodden population. And that's a really specific and deliberate strategic shift that they make in the 1960s, really. Right. Because you have the sexual revolution. You have changing ideas about sexuality and about gender.
00:36:52.960 So these old sexual morality arguments that were really driving the anti-abortion movement in the first half of the 20th century and the 19th century, it's not that they're not sincerely held by the anti-abortion movement anymore.
00:37:06.620 It's that they're not popular. 0.50
00:37:08.740 It's really hard to convince Americans that they should be having less sex.
00:37:12.760 People don't like to hear that, right?
00:37:14.660 Yeah, yeah.
00:37:15.420 What is popular at this moment is sort of the politics of the new left.
00:37:20.620 You have a civil rights movement that has, like, really claimed a lot of a moral authority, particularly after the assassination of Martin Luther King, right, and the passage of the Civil Rights and Voting Rights Acts, right?
00:37:31.640 You've got this model of a kind of righteous political engagement based on a subordinated, unjustly maligned class of persons, right?
00:37:42.720 And that is the model in which they remake the anti-abortion movement.
00:37:46.140 Well, it's also, I mean, maybe you'll get to that, but like, it's also, it's better than any one of those because the fetus is a person whose rights you can loudly defend without the fetus ever getting to chime in at all.
00:38:02.100 I'm told that anyone else that you did a civil rights movement on could then use that right to criticize you or be like, that's not actually what I want or don't speak for me.
00:38:11.580 The fetus conveniently is just a projective surface 0.99
00:38:14.880 onto which you can lay all your fucking hangups. 1.00
00:38:18.240 And they never get to say boo. 0.99
00:38:20.120 By the time they get to say boo,
00:38:21.960 they are like, well, I honestly can't remember
00:38:23.300 what that was like.
00:38:24.000 So I'm not really useful to you right now.
00:38:27.160 Right. Don't worry, we're going to get there.
00:38:28.600 But you're kind of touching a little bit
00:38:30.800 on an argument that Lauren Berlant makes.
00:38:32.920 It's one of the sources I used for this episode
00:38:35.040 that I hope we can link in the show notes.
00:38:36.960 One of her earlier books called
00:38:38.460 The Queen of America Goes to Washington City
00:38:40.400 is the best writing I have encountered on like sort of the idea of the fetus as the perfect 0.51
00:38:46.400 citizen, right? Somebody who has all these entitlements and never makes a claim on anybody
00:38:51.640 else except, of course, upon the person carrying it, right? So in order to facilitate this project
00:39:00.860 of turning the fetus from sort of an abstraction into a character, anti-abortion activists really
00:39:07.100 avail themselves of technological innovations. Right. Right. So in 1958, a paper is published
00:39:15.580 demonstrating the ability to use ultrasound technology to create real time images of a fetus
00:39:22.380 in utero. Right. This gets widely adopted by obstetricians and gynecologists for prenatal
00:39:28.140 medicine in the coming years. And, you know, it's not that people didn't see fetuses or didn't know
00:39:34.280 what they looked like before, right?
00:39:36.100 But it's that the fetus that you see
00:39:38.540 when you have a miscarriage
00:39:39.960 looks very different than the fetus
00:39:42.920 you see in an ultrasound, right?
00:39:45.220 Yeah, it was a thing that you could see
00:39:46.620 in medical textbooks that had been drawn
00:39:49.200 from miscarried fetuses
00:39:51.320 or from medical research or whatever.
00:39:54.480 It wasn't, you were seeing the type of the fetus.
00:39:57.400 You weren't seeing your fetus.
00:39:59.460 You weren't seeing it move.
00:40:00.960 Yeah.
00:40:01.340 And, you know, you weren't seeing it in real time.
00:40:04.280 What was once a mystery, this real-time reality of what a fetus in the womb looks like, how it moves, the way it is similar or different from a real baby, that's suddenly knowable.
00:40:16.240 It's revealed, right?
00:40:17.380 This is a genuine medical miracle on the one hand.
00:40:20.280 And on the other, it's kind of an invasion of other people's vision into a woman's body, right?
00:40:27.140 Yeah.
00:40:27.340 And in a sense, an end to the kind of physical privacy that most of us have in our physical bodies, right? 1.00
00:40:34.800 That's no longer operative for a pregnant woman. 1.00
00:40:38.380 Somebody can see inside of you and they do, right? 1.00
00:40:41.800 And am I right to think that this technology is only increased in use?
00:40:45.480 I'm just thinking because, like, I have never heard a story from my parents about what I was like in the womb or whatever.
00:40:51.000 I don't know if you know this, but like when River was a fetus, she would consistently be sucking her thumb when we would be looking at her.
00:40:59.720 A habit that she's kept up to the present day.
00:41:02.540 And it's very funny to think about that continuity.
00:41:05.020 But then again, like I'm like, I don't think I've ever heard a story like that from my parents.
00:41:08.660 And I'm sure it's about the fact that in 1979, 1980, when I was hanging out in my mom's womb, probably an ultrasound was more expensive and more rarely done.
00:41:18.560 Does that seem right?
00:41:19.840 Yeah, you know, the technology has really improved.
00:41:22.340 You look at these, like, quote-unquote ultrasound images from 1958.
00:41:26.000 I mean, it is an ultrasound image from 1958, right?
00:41:28.680 And they're like, this is a fetus's head.
00:41:30.500 And I'm like, it is?
00:41:31.580 You can't.
00:41:33.460 It's very dark.
00:41:36.080 It's very blurry.
00:41:37.060 It's very imprecise.
00:41:38.300 And now they're doing these weird things where, like, they do kind of 3D modeling of your kid.
00:41:42.760 Have you noticed this?
00:41:43.460 Yeah, you know, like the more precise the imagery has gotten, the more the imagery is used against women's rights, right? 0.97
00:41:51.420 So something you hear a lot when you dig into these filings, as I am cursed to do for my sins, is that like male fetuses masturbate in the womb. 0.98
00:41:59.620 Oh. 0.89
00:42:00.100 And this is used as evidence of their life and their personhood and the primacy of their rights over that of the women carrying them, right? 0.99
00:42:10.100 Well, to be fair, I think masturbating is the pinnacle of J.D. Vance's personhood. 0.98
00:42:15.400 His orgasm over your rights, ladies, that begins before he's even born. 0.96
00:42:20.260 My cousin saw what would become her son doing this in the womb on an ultrasound. 0.94
00:42:25.520 And that's how she learned that she was having a boy.
00:42:27.620 And she goes, oh, well, does he ever stop doing that?
00:42:30.220 And the tech goes, yeah, in about 80 years.
00:42:32.480 Nice.
00:42:32.680 so this is something that is you know an intervention that is coming to really reshape
00:42:40.640 the conception of pregnancy right especially this technology it gets better it gets cheaper
00:42:45.560 it gets used more and more and what basically everybody in the abortion debate says was a
00:42:50.900 turning point is april 30th 1965 which is the day that an 18-week fetus photographed in color
00:42:58.500 by a guy named Leonard Nelson
00:43:00.800 appears on the cover of Life magazine
00:43:03.380 and there's a big photo spread inside.
00:43:05.780 So Adrian, I put some of these images in the doc.
00:43:08.500 What do you notice about these images
00:43:09.900 from Life magazine in 1965?
00:43:12.660 Yeah, so I'd never seen these before,
00:43:14.700 although I feel like they've been
00:43:15.720 in biology textbooks I've used.
00:43:18.120 Yeah, it's interesting.
00:43:19.420 On the one hand,
00:43:20.340 there's one from six and a half weeks
00:43:21.900 that I think sort of emphasizes
00:43:24.000 how alien looking this little fella is.
00:43:26.420 but then it starts really kind of like leaning into oh look what it already has there's a focus
00:43:32.100 on the feet who do look like real feet there's a close-up of the eyes and the nose which really
00:43:38.720 looks like you know a baby to be and then there is a 16 week old and that one looks really uncannily
00:43:46.120 ready to pop out essentially the other thing is it's clearly colorized i think some of this might
00:43:51.900 be the aging of the paper, but it does feel like it was colorized to kind of make it look a little
00:43:57.040 bit more like a baby. Does that sound right? I mean, if I remember correctly, pictures taken of
00:44:02.920 fetuses in the womb, they're quite translucent because you got to shoot a bunch of light through
00:44:07.700 the body in order to see any of that stuff. They've clearly dialed that down here to really
00:44:12.840 make it look like it's kind of, you know, already a baby. It's a big technical feat. It's understood
00:44:18.300 as one at the time.
00:44:19.460 And also, I just want to talk about
00:44:20.640 like the framing of these photos.
00:44:22.600 In the photos of the fetus at 18 and then 28 weeks,
00:44:26.540 the caption says,
00:44:27.540 a thumb to suck, a veil to wear 0.97
00:44:29.540 with the notion that the baby is wearing a veil. 0.99
00:44:33.100 It is actually encased in an amniotic sack, right?
00:44:36.280 And that sort of speaks to what I want to point out
00:44:39.540 about these images of fetuses
00:44:42.480 that Life published in 1965
00:44:44.240 is that the pregnant woman is not at all visible in them.
00:44:47.440 Her body, her very insides are rendered into this blank, featureless, black background against which, as you say, this very vivid, very brightly colored fetus contrasts very sharply, right?
00:45:02.280 So the fetus here is a protagonist, and the woman carrying it is reduced to mere environment.
00:45:08.660 And we might ask about who tends to get a photo spread in Life magazine.
00:45:13.440 You know, this isn't People magazine, but it's still People.
00:45:16.100 Probably this or like, you know, Paul McCartney or whatever, right?
00:45:18.960 Like the idea is this is how you photograph a person.
00:45:22.860 And you're right.
00:45:23.640 Like the environment is like, it's not like it's dimmed out or it's out of focus or whatever.
00:45:28.760 It's literally like painted black.
00:45:31.020 Yeah, it looks like the fetus, it kind of looks like it's like extraterrestrial, like it's floating in outer space, right?
00:45:37.200 Yeah, did Kubrick look at this for his final shots of 2001 A Space Odyssey?
00:45:41.980 Because it has that look.
00:45:43.240 It does look like the star child.
00:45:45.280 Right.
00:45:45.740 The attention is exclusively on the fetus, right?
00:45:50.200 It serves to do what the anti-abortion movement has long wanted to do, which is divert attention away from the claims of women and render them invisible.
00:45:59.220 There's only one quote-unquote person in these photos.
00:46:02.580 That's the fetus, right?
00:46:03.740 Man of the year, the fetus.
00:46:04.840 so as these images of the fetus enter the mainstream they set off a wave of identification
00:46:13.460 with and desire to advocate for the fetus and its interests right and as you said adrian the fetus is
00:46:20.840 like a very convenient character to advocate for it can't do anything and so it can't do anything
00:46:27.200 wrong. It is maximally free of culpability and maximally devoid of any ability to advocate for
00:46:35.280 itself, protect itself, exert power, or act on its own behalf, right? It is both perfectly innocent
00:46:42.240 and absolutely dependent on you, on your action, on your protection, right? And so this convenient
00:46:49.320 protagonist is revealed by technology at this very particular historical moment. This is 1965,
00:46:55.840 Right. Yeah. Conceptions of human rights have become a lot more widespread and much more legally and morally authoritative in the years following World War Two.
00:47:05.300 And one thing you'll see a lot in the post-1965 era is that anti-abortion advocates really adopt Holocaust metaphors pretty heavy handedly for what they say is a mass human rights violation against fetuses.
00:47:19.280 They still use that language all the time. 0.96
00:47:21.060 Yeah, it's very funny in Germany. You get that from the Catholic Church and no one ever says boo. Holocaust denial is a crime in Germany. And I'm always like, I guess it only goes for some people, but not if the bishop tells you medically managing a pregnancy that was never going to be carried to term is like killing six million Jewish people. Like, great. I'm glad we got that on the record, your holiness.
00:47:42.240 Well, like the maximum innocence of the fetus also has to like render any violation of the fetus's rights or interests as like maximally wrong.
00:47:51.340 Right. But also in the mid 1960s, there's a specific model of politics emerging in the U.S., which is movement politics, as we said, advocating for the rights of oppressed groups.
00:48:01.340 Right. In constitutional terms and in moral terms.
00:48:04.420 So we've got the civil rights movement. 0.89
00:48:06.340 We've got the feminist movement.
00:48:07.860 We've got the nascent gay movement.
00:48:09.280 And these were social developments that a lot of people in the anti-abortion world on the whole like really opposed.
00:48:16.400 Yeah.
00:48:16.780 But even if these new social movements were on the other side of the cultural divide, they were also like gaining moral authority and they were capturing people's imaginations.
00:48:25.200 And crucially, these movements were also beginning to win some legal victories with courts modeling how they would expand legal protections for groups with claims of identity-based vulnerabilities or, you know, claims of historic persecution.
00:48:38.080 Right.
00:48:38.600 The Voting Rights Act, Civil Rights Act, et cetera, et cetera.
00:48:41.700 Right.
00:48:42.040 It's funny that these people are A, so dead set on using the 14th Amendment to protect the fetus and B, so dead set against using the 14th Amendment to protect just about anyone else.
00:48:52.800 Yeah. So, you know, it's interesting that they sort of evolve in how they're thinking about this.
00:48:57.440 So you're right that they start using this model of the Civil Rights Movement, the Civil Rights Act, as their sort of template for how to think about and advocate for the fetus.
00:49:08.320 But that changes, right?
00:49:10.300 So Father William Keneally in 1962, who became one of the first people to argue that fetuses were covered by the 14th Amendment, said that our pleas for the unborn is for the very same legal fairness accorded to all of our citizens, right?
00:49:26.740 Wow.
00:49:27.080 He was actually not talking about the Equal Protection Clause.
00:49:30.820 Yeah.
00:49:31.240 He was talking at that point in 1962 about the Due Process Clause.
00:49:36.400 Right.
00:49:36.740 Which was the initial argument, which is that abortion violates the due process rights of the fetus because they are aborted without a trial.
00:49:47.640 They actually argued this.
00:49:49.660 It's a little like also historically contestable because at the time in 1962 before Roe, only legal abortions were happening under like, quote unquote, therapeutic conditions in hospitals.
00:50:00.460 Yeah.
00:50:00.860 In which case a woman seeking an abortion, in fact, had to go through a review board.
00:50:04.980 There was, in fact, a, like, pretty rigorous process.
00:50:07.120 They usually denied the claim.
00:50:09.220 So, like, you know, what process is due is another question, right?
00:50:12.960 Yeah, and I mean, like, in 1962, due process was routinely denied to people for all kinds of reasons, right?
00:50:19.200 For, like, mental illness or for supposed debility or whatever they called it back then, right?
00:50:25.760 Like, it's important to note that this is not, oh, let's treat fetuses like everyone else. 0.82
00:50:31.360 It's let's treat fetuses like white men and unlike everyone else, basically. 0.65
00:50:37.520 Right. 1.00
00:50:37.840 Better than.
00:50:38.720 Yeah.
00:50:38.840 So they sort of move on, right?
00:50:40.600 They eventually start arguing on the legal side that fetuses should be covered by the equal protection clause, meaning that they can't be aborted at all.
00:50:48.460 Right.
00:50:49.540 So the fetus came to be spoken of as an oppressed class and opposing abortion, but came a way to sort of advocate for the powerless and righteousness.
00:50:59.520 Right.
00:50:59.700 As we said, a way for conservatives to be liberal.
00:51:02.160 Like conservatives on college campuses.
00:51:05.580 But like this also requires a kind of like maximalizing rhetoric, right?
00:51:11.260 So one anti-abortion advocate said that fetuses were, quote,
00:51:15.200 the most voteless, voiceless, helpless, unrepresented and unorganized minority in the land.
00:51:22.800 Maybe this is going too far, but I was thinking about the fact that conservatives have been saying,
00:51:26.200 like it's so much easier to come out as gay
00:51:29.580 than it is to come out as conservative.
00:51:31.960 And they've been saying that since like 1981.
00:51:34.880 And it's like, this is a movement
00:51:35.940 to criminalize women's control over their own bodies,
00:51:38.640 but it is also a way to mimic 1.00
00:51:42.060 and almost travesty the language of civil rights.
00:51:45.940 To say like, oh, it's the most unrepresented.
00:51:47.980 It's like, well, I can think of some others, my friend,
00:51:49.720 you know, but it's saying like,
00:51:51.080 oh, these people sort of don't deserve this kind of thing
00:51:53.760 because they're not as guiltless and blameless
00:51:55.900 as these beautiful pink little fetuses. 0.66
00:51:58.500 Right. It appropriates and then also sort of like vulgarizes. 1.00
00:52:02.020 Yeah.
00:52:02.820 So ultimately, these people do begin arguing that abortion is in fact the greatest oppression in America.
00:52:08.700 And fetuses have a greater claim to legal protection and public outrage than women,
00:52:14.940 than black people, than any other oppressed or disadvantaged group, right?
00:52:19.340 So in arguments against abortion rights or against abortion ban exemptions,
00:52:23.940 the fetus is entered into really like a kind of competitive vulnerability right they're more
00:52:30.620 helpless before the curette as one anti-abortion activist said than the rape mother had been
00:52:36.480 in front of her rapist right wow that was one line you know the fetus is facing persecution
00:52:42.260 akin to chattel slavery and the holocaust okay note also that at this point like this has changed 0.58
00:52:48.300 a little bit but not really almost everybody in the anti-abortion movement is a white christian
00:52:53.920 of some kind, right? 0.96
00:52:55.320 So it's a project of creating 1.00
00:52:56.940 white innocence and righteousness 0.96
00:52:58.460 at play here
00:52:59.540 in the face of, like, 0.68
00:53:01.380 the Holocaust, 0.87
00:53:02.400 in the face of, like, 0.83
00:53:03.780 the Black Civil Rights Movement's claims, right? 0.98
00:53:06.040 Yeah. 0.93
00:53:06.400 What is it that our ancestors did
00:53:08.080 to African Americans 0.98
00:53:09.320 compared to what we're letting people do
00:53:11.720 to people's babies?
00:53:13.160 Right, right.
00:53:13.780 Suddenly I'm on the righteous side, right?
00:53:15.660 So in 1968, right, 0.99
00:53:17.840 amid the dawn of the Black Power Movement,
00:53:20.180 the anti-abortion law professor Robert Brin
00:53:22.600 complained that the left was not embracing his cause,
00:53:26.180 saying, no one cries out for fetal power.
00:53:29.740 Oh, my God. 0.94
00:53:31.680 Picture the cutest little fist in the womb. 0.97
00:53:34.960 So in the move to call a fetus a person
00:53:38.020 or to use the fetus as a character,
00:53:40.620 you see several, like, uses and purposes emerging,
00:53:44.180 imaginatively and rhetorically, for abortion foes.
00:53:47.500 You see it creating this competing class of persons 0.92
00:53:50.780 to contest women's claims to bodily autonomy and self-determination. 0.53
00:53:55.060 And it also turns abortion from a matter of sexual immorality
00:54:00.240 that undermines, you know, gender hierarchy to one of oppression.
00:54:04.740 It creates a victim class for abortion. 1.00
00:54:08.280 Yeah.
00:54:08.600 And I also want to dwell on one other aspect of the fetus as a character,
00:54:13.580 which is that it reminds the anti-abortion audience of themselves.
00:54:18.560 So Jennifer Holland talks about this in her excellent history of the anti-abortion movement in the West, Tiny You.
00:54:24.920 Great book. 0.55
00:54:25.840 The fetus is a blank slate.
00:54:28.020 It has no qualities.
00:54:29.220 It has no personality.
00:54:30.220 It has no history.
00:54:31.400 But it is also the thing that all of us once were.
00:54:34.700 Yeah.
00:54:35.400 Looking at the fetus means looking at something that reminds you of a version of yourself.
00:54:40.620 And it was a version of yourself that was helpless.
00:54:43.240 It was wholly dependent, right?
00:54:44.880 There's a frightening thing that can evoke self-pity, right?
00:54:48.880 You once had no power to stop somebody else from destroying you.
00:54:52.500 And it can also evoke a kind of defensive rage.
00:54:56.200 So, Adrienne, I wanted to ask you to read this section of Andrew Dworkin's right-wing women, starting with To Many Men.
00:55:02.200 Yeah.
00:55:03.740 To many men, each aborted pregnancy is the killing of a son, and he's the son killed.
00:55:09.040 His mother would have killed him if she had choice.
00:55:12.140 These men have a peculiarly retroactive and abstract sense of murder.
00:55:15.980 If she had had a choice, I would not have been born, which is murder.
00:55:19.380 The male ego, which refuses to believe in its own death, now pushes backward before birth.
00:55:25.260 I was once a fertilized egg.
00:55:26.960 Therefore, to abort a fertilized egg is to kill me. 0.98
00:55:29.940 Women keep abortion secret because they are afraid of the hysteria of men 0.91
00:55:33.320 confronted with what they regard as the specter of their own extinction.
00:55:37.720 If you had had your way, men say to feminists, 1.00
00:55:40.160 my mother would have aborted me, killed me. 1.00
00:55:43.440 She like goes on to link anti-abortion sentiment 0.98
00:55:45.540 to sexual violence, right?
00:55:46.920 Because these men are imagining themselves
00:55:49.340 as fully themselves as an embryo 0.61
00:55:52.480 with all of the masculine prerogatives
00:55:54.880 to dominate and control women's bodies
00:55:58.460 that that entails, right? 1.00
00:56:00.300 And she also says that women who participate
00:56:02.640 in anti-abortion activism
00:56:04.200 are kind of like atoning for
00:56:07.220 or trying to transcend the status of perpetrator
00:56:10.080 to pledge love and loyalty to men by demonstrating that they wouldn't do that,
00:56:14.880 that they would protect their vulnerability.
00:56:17.180 And importantly, identification with the fetus and fetal personhood advocacy
00:56:22.100 places these white anti-abortion activists in that victim class, right?
00:56:26.760 The fetus becomes a screen onto which the white Americans can project their own desires for innocence. 0.99
00:56:33.220 This is straight Lauren Verlandt. 0.59
00:56:35.280 So identification with the fetus was also encouraged in the 1970s
00:56:39.880 by the proliferation of what I can only call, like, fetal kitsch.
00:56:44.300 Oh.
00:56:44.720 So, Adrian, I'm going to show you this image in the doc.
00:56:47.480 This is from 1974.
00:56:49.920 A California anti-abortion activist started selling something called precious feet.
00:56:55.660 Do you want to tell me what you see?
00:56:57.900 I'm not even entirely sure.
00:57:00.500 I see a very angelic or cherubic-looking fetus inside a egg of some kind, a translucent egg.
00:57:09.520 Or like a crystal ball, maybe?
00:57:11.820 Yeah, or like a snow globe.
00:57:13.660 It's being held in some sort of translucent orb in the hands of a white person, a disembodied pair of white hands.
00:57:21.800 But there are two little feet sticking out.
00:57:24.600 And it says the exact size and shape of a 10-week unborn baby's feet.
00:57:30.340 So this is a lapel pin.
00:57:32.320 Oh, wait, the whole thing?
00:57:33.740 No, no, no, you would just get the feet.
00:57:35.860 Okay, okay.
00:57:36.620 Just those little silver feet are a lapel pin.
00:57:39.760 They are wildly popular.
00:57:42.120 Oh, I see.
00:57:42.420 And the other thing is the packaging.
00:57:44.440 Yeah.
00:57:44.640 So this would have been, oh, okay.
00:57:45.980 So it's like, it's a little pin stuck into this paper.
00:57:48.840 With a picture, yeah.
00:57:49.680 With this imagery of the fetus and the, or a huge fetus, by the way.
00:57:53.940 Oh, yeah.
00:57:54.920 That's another tendency of the anti-abortion fetal imagery is it tends to really enlarge the image of the fetus.
00:58:01.020 I know.
00:58:01.840 And to sort of like understate fetal age, right?
00:58:05.440 So they'll be like, this is a six-week-old fetus, and then show you this giant blown-up picture of what is in fact like a 20-week fetus.
00:58:12.900 And is the size of an adult rhinoceros?
00:58:15.340 Yeah.
00:58:15.480 Yeah.
00:58:15.820 But if you go to, you know, any abortion clinic on a Saturday or any anti-choice event, they will really use feet kind of a lot.
00:58:25.060 It's weird. But the little like the little baby footprints or like fetus feet are a recurring part of what emerges, which is this like dense symbolic world of fetal imagery.
00:58:37.880 It grows up more and more around the notion of fetuses as this like oppressed and brutalized class of innocents.
00:58:45.640 Yeah. Also in the mid 1970s, activists start holding funerals for like, quote unquote, all the aborted babies.
00:58:53.540 they will like often symbolically bury a tiny white casket and use the occasion to erect
00:59:01.140 a tombstone memorial to like the quote-unquote unborn have you ever seen these yeah they're at
00:59:07.340 like a lot of cemeteries they're sometimes like outside of a of a church holland compares them
00:59:13.460 to like the tombs of the unknown soldier that popped up in europe after world war one it's a
00:59:19.740 empty or anonymous grave that stands in for what's really like a broader social rupture, right?
00:59:25.640 Yeah, yeah. I mean, there's the story about Rick Santorum, far-right senator from the state of
00:59:31.660 Pennsylvania in the 1990s and early 2000s, his wife miscarried, and they kind of slept with
00:59:37.260 the fetus for some time in their bed. So like, yeah, the way they're treating this to make
00:59:43.460 visible this thing that they feel is too invisible when it's inside of a person.
00:59:48.480 I'm starting to pick up on the through line you're laying down here, yeah.
00:59:51.120 Even if, God forbid, a child died, would you sleep with that child's body?
00:59:57.640 Yeah, I don't know.
00:59:58.380 It's really strange, yeah.
00:59:59.700 I mean, this speaks to the quality of personhood attributed to the fetus, which is not normal personhood.
01:00:05.580 It's not my personhood or your personhood, right?
01:00:07.360 Exactly, yeah.
01:00:07.560 It's an elevated, quasi-divine status, right?
01:00:11.400 Yeah, yeah.
01:00:11.980 And this has continued with the silent scream in 1984.
01:00:16.500 Have you ever heard of this movie, Adrian?
01:00:17.560 Yes, but only as like an anti-abortion curio.
01:00:20.600 Yeah, it's a popular movie.
01:00:22.960 It premiered on Jerry Falwell's TV show, but then it played five times within a month across basically all the major TV networks in 1984.
01:00:33.040 Oh, wow.
01:00:33.660 And it was distributed very, very widely in public and religious schools.
01:00:38.640 And it purports to show a filmed abortion with the fetus allegedly like resisting and screaming.
01:00:46.780 And it depicts the fetus as things it is not, right?
01:00:50.480 Which is like conscious, suffering, and scared.
01:00:53.740 And then you have these developmental neurologists saying, well, it actually doesn't have the physical capacity for that kind of cognition at the time that you're saying that it does.
01:01:03.540 And that's just sort of like discarded, right?
01:01:06.480 Wow.
01:01:07.100 So meanwhile, the legal movement, amid all these cultural developments, the legal movement for fetal personhood is also heating up.
01:01:13.960 I mean, I'm just kind of amazed that it's airing in public schools.
01:01:17.060 That's also kind of real wild.
01:01:19.040 You did not attend American public schools, Adrienne.
01:01:22.580 The stories I could tell you would make your glasses, you know, pop off of your face and spin in circles. 0.90
01:01:28.340 Jesus.
01:01:30.220 But, you know, the cultural project to depict fetuses as persons and as, like, particularly oppressed persons is underway.
01:01:38.920 But meanwhile, there's this, like, kind of simultaneous legal project, right?
01:01:43.360 Yeah. So in 1974, almost immediately after Roe v. Wade, or actually that begins in 1973, the anti-abortion movement drafts the first of many, many versions of what they call the Human Life Amendment, which is a proposed amendment to the Constitution.
01:02:00.160 And there's a big fight within the anti-abortion movement about how to phrase this legally, right?
01:02:06.560 This constitutional amendment meant to overturn Roe.
01:02:09.600 And at first they're saying, OK, we could probably have a better chance of passing if we just say that this is a state's issue.
01:02:16.080 You know, like send it back to the states, right?
01:02:18.300 Like states have the ability to ban abortion.
01:02:21.080 But the anti-choice movement doesn't want that.
01:02:23.540 They want to define life as beginning at conception and apply the 13th and 14th Amendments to fetuses and to embryos, right?
01:02:33.720 So they eventually write something based on the 13th Amendment with the idea that it can constrain the actions not just of states, but also of private actors, right?
01:02:43.320 We're going to ban abortion nationwide.
01:02:45.220 We're going to say that the fetuses is a person. 0.87
01:02:47.340 We're going to make it sort of equivalent to murder and a 14th Amendment violation to terminate a pregnancy. Right. It fails. It fails immediately. Yeah. Yeah. It gets no uptake whatsoever. 0.56
01:03:01.360 Meanwhile, the Human Life Bill, which is a legislative vehicle for the same project, it's perennially taken up by Congress. I think it was introduced yet again this year. Various different wordings and different sponsors of this bill will pop up. It never passes, right?
01:03:18.060 Right. However, there's kind of more movement on the judicial side. So in 1989, the Supreme Court takes a case called Webster versus Reproductive Health Services, which is about a Missouri law that imposes various abortion restrictions. Right.
01:03:36.020 Yeah, I remember this.
01:03:36.820 And they ultimately uphold all of these abortion restrictions that Missouri has placed into law.
01:03:42.420 Yeah.
01:03:42.720 But the law doesn't just have these effective restrictions.
01:03:47.220 It also has a preamble saying that life begins at conception and that fetuses and embryos are legal persons.
01:03:54.700 Right.
01:03:55.040 This is one of the first times that the question of fetal personhood has come up before the Supreme Court.
01:04:00.500 And the court says, you know, we can't rule on the constitutionality of that preamble.
01:04:05.500 Right.
01:04:05.820 Right. Because we don't know how Missouri would implement it. And that leaves the door open for fetal personhood recognition in the future. That's sort of like this ray of hope for the anti-abortion movement that they really grasp onto. Yeah. And that Missouri law was part of a bigger trend. 0.97
01:04:22.680 So in the Roe era, the anti-abortion movement like consolidates. It forms these large organizations with really robust funding networks. The amount of money on the anti-choice side is insane. And they began cultivating these like really inventive and really like kind of cannily strategic litigation strategies designed to bring cases before the federal courts that will erode and eventually overturn the abortion right.
01:04:50.980 Right. And they really succeed in draining a ton of resources from the feminist movement in the process. Right. I think like something people sort of tend to forget or not really realize about the Roe era is like, yeah, these abortion bans would get passed by a red state and be sort of like a fundraising and campaign vehicle for Republican politicians there.
01:05:11.740 and then they would get thrown out by the federal courts. 0.58
01:05:14.560 But that process required your Planned Parenthoods, 1.00
01:05:18.580 your, you know, Center for Reproductive Rights 1.00
01:05:20.540 to, like, hire a fancy lawyer and file a lawsuit 1.00
01:05:24.260 and spend all that time and money getting it thrown out, right?
01:05:27.800 Yeah, and this is something that I feel like you've told me about before,
01:05:30.260 which is that it never ended up expanding abortion rights.
01:05:33.580 It always ended up sort of setting sharper and sharper limits on it.
01:05:37.660 Well before, you know, Dobbs came along,
01:05:39.960 basically was very clear what could and couldn't pay for it, who could and couldn't provide it.
01:05:44.840 You know, all these restrictions you could place on it. It was never about like, well, no, you can't
01:05:48.560 do this. What it did was it wasted a lot of time and money for feminists. You're right that it sort 1.00
01:05:52.840 of curtailed the political possibilities and also like drained the resources that could otherwise
01:05:58.460 have been spent expanding abortion access. Right. But for the anti-choice side, it creates a lot of
01:06:04.280 judicial rulings articulating the limits of the abortion right and the exact nature of state's
01:06:10.140 prerogatives in limiting abortion. Right. Yeah. So like towards the end of the Roe era,
01:06:14.600 pro-choice groups kind of stopped challenging some of these. Yeah. Out of fear of the rulings
01:06:20.500 that they would get if they did. Right. So Texas, for example, had a 20 week ban in effect from,
01:06:26.360 I think, like 2014 before Dobbs. Right. And that was an unconstitutional pre-viability ban
01:06:31.920 under Roe, right? They just never challenged it because they sort of didn't dare. The pro-choice
01:06:37.720 abortion rights groups sort of didn't dare to bring that before the federal courts in that age
01:06:41.980 to be like, okay, well, they'll just overturn Roe if we try to bring this up, right? There were also
01:06:46.660 things like trap laws, these targeted restrictions on abortion providers, which were meant to drive
01:06:51.580 abortion providers out of business by making their practices subject to these medically needless,
01:06:57.440 but, like, extremely onerous and expensive regulatory regimes, right?
01:07:02.120 Yeah, for instance, you had to have a practicing physician on site.
01:07:06.040 Texas had one about the width of the hallways.
01:07:10.200 Yeah, Louisiana eventually passed that law, too.
01:07:13.060 You know, these are, like, things that make it very, very expensive
01:07:17.660 to be a medical practice that performs abortion.
01:07:20.640 So, right, like, Trump's banning of Planned Parenthood from Medicaid
01:07:23.760 is sort of like a nationalized extension of the strategy.
01:07:26.600 It just like makes abortion practice financially impossible. But fetal personhood laws and these bills are part of this broader strategy to make abortion inaccessible, too expensive to perform and sort of like legally frowned upon in various different parts of the like civil and criminal code. Right.
01:07:46.740 Yeah. So anti-abortion politicians in state houses would just regularly introduce and sometimes pass bills that created legal recognition of fetuses and embryos as persons.
01:07:58.340 And sometimes these were very straightforward, like legal personhood shall be recognized beginning at conception and lasting until natural death, like that kind of language.
01:08:06.080 But sometimes they were like a little wackier or weirder.
01:08:09.580 They'd sneak it into other stuff, right? Yeah.
01:08:11.900 Yeah. It's often in stuff that has like nothing to do with abortion. 0.80
01:08:15.580 I remember this.
01:08:16.220 So they'll be framed as bills to help or defer to pregnant women, or they will be framed as sort of like just kind of irrelevant things.
01:08:24.940 So one way this happens a lot was like laws allowing women to collect child support from the fathers of unborn fetuses beginning from the time of conception rather than from the time of birth.
01:08:37.400 Another strategy was allowing parents to claim unborn fetuses as dependents for state tax returns.
01:08:46.160 Another was allowing fetuses to inherit or own property.
01:08:50.220 That's a big one. 0.99
01:08:51.460 And there were also like kind of goofy shit that got thrown in there. 0.98
01:08:55.840 Like one bill was introduced that would have allowed pregnant women driving alone to use carpool lanes on state highways. 0.98
01:09:05.200 I remember this.
01:09:06.080 On the grounds that technically there was another quote unquote person in the car, right?
01:09:09.420 These are like ways to sort of like sneak fetal personhood into the law.
01:09:14.320 Yeah, it's the under God strategy, isn't it? Like, you're like, you insert under God into the Pledge of Allegiance and you're like, of course we're a Christian nation. Look, under God is in the Pledge of Freaking Allegiance. Like, well, yeah, you wrote it in there 20 years ago. Like, this is essentially that, right? Like, well, by that logic, if we let women use carpool lanes just because they're pregnant, why shouldn't there be, right? That's kind of the strategy here.
01:09:35.360 So one big way that this gets pushed is through criminal feticide laws, which emerged in the 1980s, and they make violent offenses against pregnant women into a kind of double offense or an offense with two victims, right?
01:09:51.000 This is a strategy that actually sometimes gets buy-in from what was kind of left over of the organized liberal feminist movement, so the remainder of groups like now, because it was pitched as a pro-woman or an anti-domestic violence provision.
01:10:04.720 Yeah. And the debates about these laws tended to center on stories of women with wanted pregnancies who lost those pregnancies in like tragic circumstances. Right. It's horrible. Yeah. So one like really popular story was that of Janet Johnson, who was a Minnesota woman who was injured in an accident where she got hit by a drunk driver in the mid 1980s. 0.83
01:10:27.440 And her fetus was stillborn as a result of the injury she suffered. Right. But these laws, these fetus side laws don't cite the fetus as endangered or harmed property of the victimized woman. It doesn't cite pregnancy as an aggravating factor that makes violence against that woman more egregious. Right.
01:10:47.980 There are ways you could like sort of write this into the code that doesn't make the fetus what these fetus side laws did, which is a separate individual victim all on their own, right?
01:11:00.020 And that is, you know, a person, right?
01:11:02.120 Yeah.
01:11:02.300 So they're trying to see these little acknowledgements of fetal personhood sort of all through the law.
01:11:06.940 Criminal stuff, tax code, civil torts, which I'm guessing this was basically meaning you can't pull it back out.
01:11:13.320 Like it's in there.
01:11:14.660 It's sort of entangled with our legal system.
01:11:17.900 Were they explicit about the fact that obviously the end goal of this was that this was all going to only come into play and only come into focus with a national abortion ban?
01:11:26.680 I mean, the anti-abortion movement is pretty avowed in their rhetoric about, you know, believing that embryos and fetuses are persons and should have that legal recognition.
01:11:38.220 You know, it's not a secret that they're gunning for this, right?
01:11:40.780 Yeah.
01:11:41.000 And another development that I think is kind of underrated in this story is Citizens United in 2010.
01:11:49.100 Do you want to like gloss that for us?
01:11:51.300 Yeah, it's the 5-4 decision in 2010 where the Supreme Court recognized corporate personhood with free speech rights specifically.
01:12:01.720 It's a classic case that extends the definition of what a legal person is, right?
01:12:05.420 Not necessarily an individual human, right, with the capacity for consciousness.
01:12:11.260 It doesn't have to have the ability to act or reason, right?
01:12:14.780 It can feel a lot like the way religious conservatives describe fetuses.
01:12:20.680 Yeah, so for one thing, Citizens United is a campaign finance law, right?
01:12:24.900 Yeah.
01:12:25.320 It opens the floodgates of corporate money and money with its origins concealed into political spending.
01:12:31.400 And anti-abortion groups lean very heavily into this, in part because it really like supercharges their own funding strategies, right?
01:12:40.740 They get so much more money.
01:12:42.240 But also because, you know, Citizens United creates a concept of a person that is big and amorphous enough for fetuses to fit within it, right?
01:12:53.900 Yeah.
01:12:54.200 So where we are today is that Dobbs, which came down in June 2022, does not officially endorse fetal personhood.
01:13:04.480 It does not grant personhood rights to fetuses or embryos, even though it does refer throughout to unborn human beings.
01:13:11.460 Right. A lot of people had sort of expected the court to go there.
01:13:15.060 Yeah. I expected the court to go there.
01:13:17.400 Not even Clarence Thomas really touches it. Right.
01:13:19.640 So any constitutional amendment is still dead in the water. Right.
01:13:23.960 I think this court will probably be more amenable to a fetal personhood case if they get the right vehicle for one, but that hasn't emerged yet.
01:13:33.380 But they might not really need it because personhood is de facto already in effect in a lot of jurisdictions, right?
01:13:39.860 Yeah.
01:13:40.420 And that I think brings us back to the question of like, well, what kind of person is the fetus in these legal regimes, right?
01:13:47.360 Because it's a different and more expansive kind of person than you or I have claims to be in front of the law, right?
01:13:55.860 Because for the fetus to be a person, it has to have extensive rights to enforce restrictions and compulsions on other people's conduct.
01:14:05.580 Yeah, yeah, yeah.
01:14:06.180 And by extension, this special personhood for the fetus necessitates a kind of abbreviated or like abridged personhood for the pregnant woman, right, who is under all these obligations to this other kind of legally supreme entity who occupies the very inside of her body.
01:14:24.640 Yeah. 0.82
01:14:25.180 And it's just masturbating the entire time. 0.99
01:14:26.840 so fetal personhood is not and it cannot be a matter of equality between women and embryos 1.00
01:14:36.280 right which is like kind of a vulgar proposition to begin with it just like really demeans women 0.90
01:14:41.700 yeah it's a matter of domination it's a fiction that is used to create a legal mandate for women's
01:14:48.740 submission to the fetus in which the fetus is just a proxy for patriarchy yeah and that's my spiel
01:14:56.420 I've monopolized your afternoon.
01:14:58.420 Thank you for coming on this journey with me, Adrian.
01:15:00.580 Thank you for taking me on this journey with you.
01:15:02.880 It's so terrifying, but at least you're here to explain to me and the listeners how we
01:15:09.420 ended up in this bizarre place.
01:15:11.100 Because what I hadn't realized so far is like why personhood is so effective without
01:15:16.000 ever getting sort of the imprimatur of like, yeah, the Supreme Court or an amendment.
01:15:21.740 You're right to say that that's unlikely to happen, but it already governs so many lives without having to.
01:15:28.440 And I think you've laid out beautifully how it has that uncanny power.
01:15:32.580 I don't know if it is unlikely to happen.
01:15:34.120 It's just not going to happen today, you know?
01:15:35.960 Yeah, yeah.
01:15:36.440 This is more of a longer-term horizon, but you're right.
01:15:40.040 We're already sort of living with it.
01:15:43.780 In Bit With The Right is made possible by hundreds of listeners who support us via Patreon.com.
01:15:48.460 Our episodes are produced and edited by Mark Yoshizumi and Katie Lau.
01:15:52.160 Our title music is by Katie Lau.