In Bed With The Right - December 31, 2025


Episode 114 -- Project 1933, Part X: December 1 - December 31

Topics
From the Vaults: Andrew Sullivan, Part 2 Episode 115 [PATREON PREVIEW] -- Olivia Nuzzi's American Canto with Michael Hobbes

Episode Stats


Length

1 hour and 6 minutes

Words per minute

182.29

Word count

12,100

Sentence count

753

Harmful content

Misogyny

2

sentences flagged

Toxicity

63

sentences flagged

Hate speech

126

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.460 Klemperer comes back to a very similar sort of Blochian idea.
00:00:03.900 He writes, until now, Renan's Everything is Possible, Even God,
00:00:08.380 seemed to me an ironic witticism.
00:00:10.820 I now take it literally and as my religiosity.
00:00:14.380 Which I kind of love.
00:00:15.520 He's like, anything is possible.
00:00:17.380 Why should that possibility only ever point towards catastrophe?
00:00:21.740 It could also point towards shocking and sudden release from it.
00:00:25.760 So that's where we leave 1933 on a chilly New Year's Eve.
00:00:29.900 Pretty much everyone wants to have some hope,
00:00:32.400 but they sense that the worst is yet to come.
00:00:34.180 And of course, they are all right.
00:00:36.780 Yeah.
00:00:43.220 Hello, I'm Adrian Daub.
00:00:44.780 And I'm Moira Donegan.
00:00:46.060 And whether we like it or not, we're in bed with the right.
00:00:49.820 So Adrian, today is actually kind of a big day for us.
00:00:54.660 Kind of a big day.
00:00:55.640 Because this is the final installment.
00:00:59.140 Of Project 1933, your opus, the project that really, I think, remade this podcast, under your direction, under your, you know, stewardship, how do you feel about bringing it to an end?
00:01:11.900 It's feeling pretty real right now. I gotta say, we've spent a lot of time researching this, talking about this, preparing it and recording it. I mean, I think there must be something like, what, 14 to 16 hours of us talking about this one year on whatever app you use to get your podcast.
00:01:28.820 that's not nothing it's also been honestly for me a way to kind of deal with 2025 this is my way
00:01:36.420 of becoming clearer about what i think is happening and what i think is likely to happen next and then
00:01:43.780 the other thing i should mention is that the other reason i'm thinking about it a lot is that it's
00:01:47.340 not actually going away because this is the final part of the podcast project 1933 but it's not the
00:01:53.800 end of the project, because it's now going to be a book, it turns out.
00:01:57.540 Dun-dun-dun.
00:01:58.560 I know.
00:02:00.380 So yeah, coming at you in October 2026, there's going to be a book called Project 1933 coming
00:02:07.240 out with Astro House Publishers.
00:02:09.640 Subtitle is, as of last week, The Death of Democracy, Then, Now, and Beyond.
00:02:14.560 And yeah, I'm very excited and proud to be working on it.
00:02:18.040 And it means that while I've been researching December 1933 for this episode, I was just
00:02:23.200 in germany and i was in i think four different archives trying to pull all kinds of resources
00:02:27.820 finding some pretty incredible stuff i think and so i will not be leaving this this year behind
00:02:33.280 nor will this podcast we will be kind of veering off into a new direction regarding sort of the
00:02:39.140 nazis and gender that's going to be about sort of denazification just you know call it project
00:02:45.220 2027 the thing we all need to be doing in the future uh it's like how did people do it how
00:02:51.420 how did it go, you know? And then I think we're going to do a couple of follow-up episodes as
00:02:56.480 things come up as well. Before we get into it, I want to ask our lovely and good-looking listeners
00:03:04.260 to please consider signing up for our Patreon. The Patreon is really fun. It's where we get a
00:03:10.840 little weirder and are a little more off the cuff and a little less inhibited because it's behind
00:03:16.060 the paywall. And that
00:03:18.100 is really what allows us to do
00:03:20.020 this. It's what lets us pay our producer
00:03:22.220 Mark Yoshizumi to
00:03:24.000 edit us into like, you
00:03:26.100 know, comprehensible, quasi-intelligent
00:03:28.340 sounding adults.
00:03:30.200 It is what allows us to like
00:03:31.920 spend the time doing the research
00:03:34.300 and writing for this
00:03:36.060 podcast. And it's also just a lot
00:03:38.140 of fun. Yeah, if you can do it, if you can make it
00:03:40.120 work, please consider joining
00:03:41.920 the Patreon. You could also consider
00:03:44.020 rating and reviewing us
00:03:45.760 on iTunes or Spotify or wherever you get your podcasts that helps more people find us.
00:03:51.300 And yeah, spread the love, spread the good news of In Bed With A Right.
00:03:54.960 So today, you know, we've got a lot to cover.
00:03:58.440 So I thought maybe we could like signpost a little at the start.
00:04:02.100 Because one thing I hope we get to do today is catch up with the characters you introduced
00:04:09.320 us to over the course of the past year who lived through, you know, the first year of
00:04:14.520 the Nazi regime and whose experiences we've been sort of, you know, comparing and contrasting
00:04:19.900 with our own people like Thomas Mann, people like Victor Klemperer, these folks who have like
00:04:25.260 narrated the year for us. Yeah. I also hoped that, you know, because this is the last podcast episode,
00:04:32.640 we could zoom out a little and think about what has turned out to be really kind of chillingly
00:04:39.780 similar and what has turned out to be kind of surprisingly different or persistently different
00:04:45.320 and see if maybe we can like draw any lessons or tentative conclusions about this year.
00:04:52.080 And then I thought, you know, maybe you would want to take us a little into like a higher level
00:04:58.720 and look ahead to see what's going to happen to some of these characters we've spent so much time
00:05:04.220 with over the course of the rest of the Nazi regime and, of course, eventually World War II.
00:05:11.200 Yeah, I think that's a great tripartite way of approaching the topic. We should also mention
00:05:15.320 that we're not releasing on a regular date and we're going to release on New Year's Eve, hopefully,
00:05:20.980 just as the new year rings in. And I think that some of the differences are going to propel and
00:05:27.280 or inform some of our predictions about what 2026 is going to be like.
00:05:30.560 Happy New Year, listeners.
00:05:32.080 Exactly.
00:05:33.300 Tell us what it's like. 0.87
00:05:35.180 Your favorite way to ring in the New Year, thinking about the Nazis. 0.70
00:05:39.760 Yeah, yeah. 0.62
00:05:41.040 But so, yeah, we've made it to December 1933.
00:05:44.260 Congratulations, everyone.
00:05:45.480 Big deal, big deal.
00:05:46.860 And it's a good month to end on in the sense that this is for a lot of our protagonists
00:05:51.700 another month of stocktaking, right?
00:05:54.240 Because in some ways, the measures the Nazis pushed through at that point 0.70
00:05:58.740 and the efforts that the regime sort of undertakes
00:06:02.160 are all about kind of locking in
00:06:05.420 what's already happened, right? 0.61
00:06:07.240 So on December 1st, the Nazis, for instance, 0.61
00:06:09.800 officially established a one-party system,
00:06:11.880 which, well, yeah, everyone's like,
00:06:14.620 did you not already do that?
00:06:16.920 It kind of felt like you already did that.
00:06:19.220 On December 15th, there's a reform
00:06:21.500 of the federal structure to further weaken
00:06:23.720 any local opposition.
00:06:25.680 You're like, wait, what local opposition? 0.67
00:06:27.480 They're basically just like doubling and tripling down on their control of Germany.
00:06:32.200 And whereas earlier efforts like that often bespeak a degree of insecurity and a lack of certainty about whether or not people were going to go along with this regime, that's no longer the case if you look at their actions.
00:06:47.600 And so Mann in his diary, for instance, on the 26th of December, talks about basically like the news coming out of Germany and how peaceful it is.
00:06:54.960 And he means that in the worst way possible.
00:06:57.480 He calls it the peacefulness in the regimented and over-organized Germany, particularly evident in its sentimental display during the Christmas season, right?
00:07:05.740 Tell us how you really feel, Tomas.
00:07:07.660 Yeah, he's like, the fact that there's nothing coming out is somehow worse, right?
00:07:13.560 It's that John Mulaney bit about the horse in the hospital.
00:07:16.780 The worst are the days when you hear nothing from the horse.
00:07:19.240 You're like, what's going on?
00:07:21.040 Or like, it also bespeaks to the defeat and successful suppression of resistance, right? 0.70
00:07:26.780 The Nazis have really successfully consolidated power by Christmas 1933. 0.80
00:07:31.860 There's no opposition even for them to abolish. 0.91
00:07:35.200 Like they're just kind of making official in law what they have already achieved, in fact.
00:07:41.500 And then the other thing is, of course, that a lot of the questions is like, well, what are we resisting for right now anyway?
00:07:47.540 And Lehmann is very much kind of caught up in that.
00:07:50.560 So on December 4th, for instance, he finds out, I think via the radio, that Stefan Gheorga has died, who listeners of this pod will know from one of our super long episodes on my weird preoccupations, the poet Stefan Gheorga, you know, right-wing nationalist, but not in a Nazi way, but in a kind of like way that he never actually liked any German rulers.
00:08:13.400 He was like of a pre-Nazi generation.
00:08:15.820 He was a little bit older. 0.63
00:08:17.000 This is, if you haven't listened to our episode on the George Circle, this like crazy right-wing homoerotic poetry group in early 20th century Germany, like look it up.
00:08:27.600 It's a trip. 0.60
00:08:28.180 It's so fun.
00:08:29.100 It's pretty wild.
00:08:29.800 And he's someone who, you know, had half of his circle kind of go Nazi and the other half being like, oh, no, not at all.
00:08:37.900 Why would you ever think that?
00:08:38.900 And everyone else is like, I can absolutely see why they would think that.
00:08:43.680 But Giorga himself, he was quite sick already,
00:08:45.920 and he couldn't get himself to say anything about the Nazis.
00:08:48.800 And so he went to Switzerland, and they kind of reached out to him,
00:08:52.140 as they did to Thomas Mann at some point, too, I think.
00:08:54.460 And we're like, hey, it'd be great to have you. 0.99
00:08:56.420 All our poets and artists kind of suck. 0.95
00:08:59.680 It'd be great to have someone who actually knows what they're doing, you know. 0.98
00:09:02.640 And he just kind of waited it out and was like, I'm just going to...
00:09:06.300 like the previous pope being visited by J.D. Vance.
00:09:08.960 He's like, I got only one way out of this and I'm taking it.
00:09:13.000 You'll be visited by three J.D. Vances, yeah.
00:09:15.780 But yeah, I think the reason why Mann,
00:09:18.260 who had always thought Giorga was kind of interesting,
00:09:20.800 but had never taken him and his group very seriously,
00:09:24.000 why he cared is because, of course,
00:09:26.600 Giorga's silence at this point started mirroring his own, right?
00:09:30.000 Mann had initially kind of really taken a leadership role
00:09:35.340 in sort of organizing the emigres.
00:09:37.880 But in fact, by the late fall,
00:09:41.320 we saw that he briefly considered even going back.
00:09:44.080 He's like, look, I can probably work with these people.
00:09:46.740 And honestly, I'm not sure I'm any more helpful out here
00:09:49.360 than I am in there, right?
00:09:51.420 And he in fact gets into a big fight with his kids over this.
00:09:55.080 His kids who, as you will remember,
00:09:56.780 have always pushed him to leave
00:09:58.780 and to say why he's leaving.
00:10:01.080 Because he had very much rejected any overtures
00:10:04.440 to join any official Nazi
00:10:06.240 kind of cultural organization.
00:10:08.300 There's one that he thinks
00:10:09.420 about joining now
00:10:10.400 because it's really much more
00:10:12.120 about like getting paid.
00:10:13.740 He's just published a novel
00:10:14.800 and he's like,
00:10:15.920 look,
00:10:16.460 they have a fund for writers
00:10:19.260 being published in Germany.
00:10:20.800 And basically,
00:10:22.160 Mann sort of thinks like,
00:10:22.940 well, gee, I mean,
00:10:23.600 I guess I could at least join that
00:10:25.500 and get paid for this thing. 0.63
00:10:27.140 Part of this is that the Nazi press,
00:10:28.640 and I looked into this,
00:10:29.660 like actually reviewed the novel
00:10:31.460 fairly favorably.
00:10:33.060 He's like, 0.98
00:10:33.340 Some of it's dumb as a bag of hammers, but like at the same time, it's all right. 0.99
00:10:37.600 And at least they're not burning this book. 0.97
00:10:39.360 So he's like, look, I mean, whatever it takes to be in business still as an author in Germany.
00:10:45.480 And his kids are like, absolutely not. 0.99
00:10:47.740 Don't join any fucking thing that these people offer you. 0.99
00:10:51.240 Yeah. 0.99
00:10:51.600 And there's real tension there.
00:10:53.520 We'll talk about how he spends his New Year's.
00:10:56.700 But like during the winter of 1933, he has all these visitors.
00:11:00.740 What was striking to me is, like, how many of the people who sort of cycle in and out of the Mann household, now that they've settled down in Switzerland, are living in Nazi Germany and are just going to Switzerland to, like, hang out with him for a day.
00:11:11.580 It's often, like, other writers or a lot of it is academics.
00:11:16.300 And he's like, oh, they're planning to eventually leave, but not yet, right? 0.54
00:11:19.760 So, like, people, there's starting to be commerce between Nazi Germany and the rest of Europe.
00:11:24.740 And basically, people sort of can go back and forth. 0.61
00:11:26.900 And aside from, like, Jewish-led boycotts, it seems like the international relations are all pretty normal still, right?
00:11:33.500 Yeah. 0.82
00:11:34.000 In fact, Mann seems to think that, like, the Nazis are basically getting normalized.
00:11:37.760 And that's, in fact, the real sour note.
00:11:40.300 I mean, I should say that, I should emphasize that while he's thinking about, like, returning, it's not because he's like, oh, these guys aren't so bad. 0.99
00:11:46.020 He's like, these guys still fucking suck. 0.99
00:11:48.040 Yeah. 1.00
00:11:48.560 But I think he's kind of thinking their bark might be worse than their bite, which, you know.
00:11:53.320 Yeah.
00:11:54.020 What does that remind me of?
00:11:55.340 Yeah.
00:11:55.700 So history does not vindicate that assessment of Thomas Mann's.
00:11:59.400 His other assessments of the Nazis are quite spot on, but this one, not so much.
00:12:03.400 For instance, he is during this month quite preoccupied with the trial of Ernst Torgler,
00:12:07.960 who is a KPD politician arrested and put on trial for the Reichstag fire,
00:12:12.960 something he had absolutely nothing to do with.
00:12:15.120 And Torgler is found not guilty by a German judge in December.
00:12:20.420 And Mann's reaction kind of tells you everything about his view of the justice system.
00:12:24.900 and I think he's generally accurate about this,
00:12:27.800 he calls it a cheaply and cunningly executed maneuver, right?
00:12:31.820 And says, like, now it's being praised
00:12:33.740 by, like, the allegedly non-Nazi press
00:12:36.680 as the act of a righteous judge, right?
00:12:39.900 And the Nazi press denounces it.
00:12:42.760 And then he says,
00:12:43.760 and much of the international community
00:12:45.180 is highly impressed by such a display of justice,
00:12:47.840 which is seen as a guarantee of peace, right?
00:12:50.040 And there he's like, oh, guys, like, don't fall for this, right?
00:12:53.500 So, like, they try to frame this random communist flunky for the Reichstag fire.
00:13:01.220 He obviously didn't do it.
00:13:02.860 Yeah.
00:13:03.140 And the fact that he's found not guilty is then used, in fact, as evidence of the sort of responsibility and justice of the regime rather than the fact that he was, in fact, set up for this, which is like – which was quite flimsy, right?
00:13:19.680 Right.
00:13:19.920 So the bar is very low is what Thomas Mann is noting.
00:13:22.580 Yeah, or that people want this to be true, right? Because they think that, well, that means that maybe this regime is mellowing out, right? Maybe there still is a state of law in Germany. And he's like, I got news for you. Good luck with that. Like, there ain't, and they're not moderating. And so, yeah, so basically for him, that gives you good sense. Like, he's not looking for signals like, oh, it's getting better over there. He thinks it's terrible.
00:13:47.680 But he's sort of trying to assess his own risk and his own strategy vis-a-vis these people.
00:13:52.800 It doesn't change his opinion of them any.
00:13:56.320 Hey, did you hear that Brett Kavanaugh came out against Kavanaugh stops recently?
00:14:00.320 I don't know why that popped into my head, but just, yeah, it's the weirdest things that kind of come to your mind.
00:14:04.940 And you do see this in some coverage of the Trump administration or of like sort of Trump-appointed judges whenever they do kind of baseline acknowledgement of the law.
00:14:16.240 it is seen as a great coup for the constitution right like look at these checks and balances
00:14:22.560 working yeah or as a refutation of like see you hysterical psychos like you said it was fascism
00:14:29.580 but that guy didn't get killed so so so who's a fascist now huh yeah yeah yeah and and also like
00:14:36.800 a way to like bringing this back to gender um sort of underestimation of the fascist threat
00:14:43.820 at least in our own time, is always cast as like masculine and reasonable and sort of maximalist
00:14:50.480 interpretation of Trumpist ambitions is understood as feminized and a little bit like hysterical and
00:14:55.180 unreasonable. And the actual correlation of prediction with reality or prediction with like
00:15:00.740 outcomes is sort of not really germane to those assessments, right? The assessment is like the
00:15:07.720 person who seems least scared is most manly and therefore like most credible. And the person who
00:15:14.820 seems most scared is most feminine and therefore most non-credible. Whether or not the fear is 0.96
00:15:19.920 justified is like almost besides the point. And it seems like there's something going on here with
00:15:23.800 what Mann is noting in the media treatment of this acquittal, right? It's like, oh, everybody is
00:15:27.980 rushing to downplay the fascists because that sort of lets them off the hook. And it also
00:15:34.980 is just comforting for reality to not, you know, put so many demands on you, right?
00:15:40.700 What if it didn't? What if we could all just sort of exhale?
00:15:44.180 Yeah, exactly. And I think that's it.
00:15:46.200 He is not ready to exhale and he's deeply troubled.
00:15:48.920 And I think living in Switzerland where it seems like people were quite ready to do this
00:15:52.300 really upsets him.
00:15:53.580 And he's like, no, like these people will come for you just so you know.
00:15:58.240 They mean it.
00:15:59.860 So that's Thomas Mann in Switzerland.
00:16:02.360 How is Victor Klemperer doing in Dresden?
00:16:06.120 Not great, not great.
00:16:07.380 So things at the university for him are getting worse.
00:16:10.620 He's got barely any students left.
00:16:12.340 He's always suspected, but he now knows for sure that that's how they'll get rid of him, right?
00:16:16.160 They're not really supposed to fire him because he's a World War I veteran,
00:16:19.960 but he's going to be made redundant by having him have no students.
00:16:23.800 Be like, well, sorry, we can't care.
00:16:25.380 Like, it's an efficiency thing.
00:16:26.660 It's not a race thing, right?
00:16:28.180 Which, like, spoiler alert, it's a race thing, right?
00:16:30.720 But there is a lot of this rhetoric, and especially from people who were nominally not members of the Nazi party or who wanted to just be good Nazis or whatever, right?
00:16:39.020 There is a whole lot of like, oh, I'm sorry, my hand is being forced here by the fact that you have no students.
00:16:43.800 It's like, well, why does this man have no students, right?
00:16:46.380 So he knows that's happening.
00:16:48.740 Basically, every entry has like someone leaving.
00:16:51.080 One colleague of his is trying to flee the country and has sold his house.
00:16:55.340 But the money now has a lien on it because he has to still pay the right flight tax.
00:17:00.320 What's that?
00:17:01.400 It's a tax on withdrawing capital from the German empire, basically.
00:17:06.140 Does that predate the Nazis or is that something the Nazis put in place? 0.90
00:17:09.320 So this is one of those things in which the late Weimar Republic really fucked people during the Third Reich.
00:17:14.260 Because this was originally a capital control meant to shore up their money supply. 0.52
00:17:18.760 This was after 29, right?
00:17:20.760 They were like, oh, we can't have everyone run to Switzerland, run to the United States and convert.
00:17:25.500 Otherwise, you know, it's just going to destroy our currency.
00:17:29.240 And so they had created all these capital controls. I believe the U.S. had this too. The problem was that the Nazis were not using it. It was meant to be about like large sums of like business proceeds, I believe, and huge fortunes. And the Nazis used it largely against Jews.
00:17:47.620 Yeah, the Nazis use it to control, like, the household income or just, like, personal assets of individual members of whichever disfavored, like, racial or ideological group that they're persecuting that week. Yeah.
00:17:59.920 Yeah, I mean, it's a way of fleecing, especially Jewish Germans, but Social Democrats, too, I guess, to some extent, on their way out, right? It's just highway robbery. They're just like, you know, we will not let you work here. You will have to leave, but you also have to pay us to let you leave. 0.87
00:18:16.240 So like the Nazis are both, are they encouraging immigration of Jews at this point? 0.74
00:18:20.260 Are they like, get out of here?
00:18:22.120 I mean, I don't think there's like an official decree, but like, I think these signs were pretty obvious for anyone to read, right?
00:18:29.000 I mean, the same colleague, I think, has his wife arrested for a day because she's been overheard making anti-Nazi remarks, right?
00:18:36.660 Yet another colleague, he says like his nerves are just gone and has applied for retirement at age 50, right?
00:18:43.400 Like, people are getting the message loud and clear what this new state wants to do with them, but I don't know if it's official yet. 0.62
00:18:50.980 You know, it's in some ways comparable to the way that, like, the Trump administration wants officially undocumented immigrants to leave, but they also want to make life hell for anyone who looks like they could, in their Nazi-ass minds, be an undocumented immigrant. 0.90
00:19:07.480 Yeah, there's a combination of drives towards like very efficient ethnic cleansing, like get these people out of here. And then there's also the kind of like libidinal investments in like racial sadism. And those are not always driven towards the same end, right? Sometimes they're a little bit in conflict. It's like, well, you need the despised minority to be around if you want to torture them, right? 0.52
00:19:29.240 But at this point, like, Klemperer is looking around at his colleagues at this university in Dresden, and a lot of them are trying to leave, and a lot of them are really sort of suffering under this regime, and he is being pushed out because he's ethnically Jewish. 0.52
00:19:43.640 Is that basically what's happening up and down the academy?
00:19:47.600 Are there people who are, like, very much being encouraged to stay and move up, like, you know, Aryan mediocrities who couldn't get a job beforehand?
00:19:55.340 Are they now being shoveled into positions, or is it like a broader defunding? 0.96
00:19:59.760 No, this is a big bonanza for non-Jewish Germans who wanted to move up in the world. 0.58
00:20:05.760 It's also, as in so many, although not all parts of German society, a real generational shift. 0.97
00:20:12.320 It's an easy way for someone who's young and hungry for a job to get that job, right?
00:20:17.860 The eternal grad student can now sort of move up and replace the professor that they kind of didn't like to begin with, right?
00:20:24.500 I read in Compact magazine that old white men won't retire and have been insufficiently deferential to young white men who want to break into elite industries. 0.58
00:20:34.760 It seems like something like this Nazi purge of the academy of all the undesirables might really help out that guy who wants a job so badly and thinks he deserves one.
00:20:45.920 Is he the guy who went to a conference and went on the job market once almost and then like didn't succeed? 0.70
00:20:51.660 He interviewed several guys who went on the job market almost and were shocked that they weren't offered tenure track positions in the classics, a thing that definitely exists everywhere now.
00:21:02.840 Wow. Yeah.
00:21:04.840 One of the founders of Compact is always or used to always be before this abortion clinic shut down, picketing an abortion clinic.
00:21:10.820 And I would go to clinic defense and I would yell at this Matthew Schmitz or whatever his name is outside the Planned Parenthood downtown.
00:21:19.140 God, these people.
00:21:20.700 But yeah, so Klemper himself is not leaving.
00:21:23.940 And part of it is just like, so his wife's health is still not great.
00:21:27.400 Eva's health is not doing great.
00:21:29.340 He also is building that house that's ruining them currently.
00:21:33.440 That's right.
00:21:34.080 I forget that he's like also in the middle of a real estate boondoggle during all of this.
00:21:39.520 I mean, like worst timing.
00:21:42.000 I think he started thinking about this right as the Great Depression started in 1929.
00:21:46.100 And like starts the building, I think, as the Nazis come to power.
00:21:49.620 I was like, Victor, literally, you couldn't have picked a worse time. 0.81
00:21:52.860 Some of Mr. Klemperer's misfortunes are, in fact, his own fault. 0.77
00:21:57.480 Like, the Nazis didn't help Victor Klemperer.
00:22:01.560 But, like, really, you want to buy a house.
00:22:04.040 You want to build a house.
00:22:05.560 Well, he wants a house.
00:22:06.480 Right now.
00:22:07.140 Well, this is not a particularly mobile man.
00:22:09.440 He thinks he's settling down for the rest of his life.
00:22:12.020 I mean, as it turns out, he is, in fact. 0.66
00:22:13.600 But yeah, so on December 31st, 1933, the Klemperers just spend it at home alone with their two cats.
00:22:21.920 They've lost a lot of friends, a lot of friends that won't reach out anymore.
00:22:25.660 A lot of friends have left.
00:22:27.380 And so, yeah, they're pretty alone.
00:22:29.680 Mann spends December 31st in Küstnach in Switzerland.
00:22:33.720 And he has as his visitor none other than Ernst Bloch, the philosopher, the author of The Principle of Hope,
00:22:39.020 which is kind of a great visitor to have
00:22:41.680 given that like he's the guy who basically
00:22:43.840 is like letting the fascists steal utopia
00:22:46.100 from us is extremely dangerous
00:22:47.640 like it is the nature of the left
00:22:49.760 to contest what exists now
00:22:52.560 which is also something that I think
00:22:53.780 Mann likes hearing at the end of 1933 0.94
00:22:55.940 because like it all feels so fucking 0.96
00:22:58.060 set in stone right now 0.90
00:22:59.260 and Bloch is the guy who's like
00:23:00.640 look every revolution unseats something
00:23:04.020 that seems set in stone right
00:23:05.840 like it's set in stone until it's not
00:23:07.960 right? So that's kind of a perfect closer for Mann. His daughter, Erika, comes over with a
00:23:14.560 friend from Nazi Germany. Then he puts on a record, which is a piano concerto by Mozart,
00:23:19.400 played by Yehudi Menuhin. So kind of perfect, and it's snowing. So nice New Year's Eve in
00:23:24.980 Switzerland. And he concludes in his diary, what a year since February. My homesickness for the old
00:23:30.680 way of life is, by the way, minimal. I feel almost more of it for Sanary. So that's Sanary-sur-Mer,
00:23:36.600 the place in southern France where he spent nervous days of late summer,
00:23:40.860 which in retrospect seems to me to be the happiest stage of these 10 months.
00:23:44.780 And for my little stone terrace in the evening,
00:23:47.340 when I sat there in the wicker chair and looked at the stars.
00:23:50.420 It's kind of interesting, right?
00:23:51.600 He's like, I'm already over it.
00:23:53.020 I liked other parts of my exile better.
00:23:55.880 Like I don't miss Munich, you know?
00:23:58.180 Now he's having a nostalgia for other earlier parts of his exile
00:24:02.240 as opposed to his old home.
00:24:04.860 Yeah, and so...
00:24:05.760 I mean, frankly, it was France.
00:24:07.220 When you're looking back on your year on New Year's Eve
00:24:10.940 and you're thinking, what was the best part?
00:24:12.640 Your trip to the south of France?
00:24:14.420 Yeah.
00:24:15.120 Even if you weren't driven there by the rise of fascism in your own country,
00:24:18.820 I think any year that would be a highlight.
00:24:21.200 Yeah, you're like, shocker, Thomas de Côte d'Azur.
00:24:24.180 You're like, kind of nice, yeah.
00:24:26.480 But it's funny that, like, you know,
00:24:28.240 Mann is sort of hanging out with Ernst Bloch in Switzerland.
00:24:31.180 Meanwhile, Klemperer sort of comes back to a very similar sort of Blochian idea.
00:24:35.120 He writes, until now, Renan's Everything is Possible, Even God, seemed to me an ironic 0.64
00:24:41.400 witticism.
00:24:42.420 I now take it literally and as my religiosity, which I kind of love.
00:24:47.120 He's like, anything is possible.
00:24:49.240 Why should that possibility only ever point towards catastrophe?
00:24:53.320 It could also point towards shocking and sudden release from it.
00:24:57.340 So that's where we leave 1933 on a chilly New Year's Eve.
00:25:00.740 pretty much everyone wants to have some hope, but they sense that the worst is yet to come. 0.91
00:25:05.780 And of course, they are all right.
00:25:08.600 Yeah.
00:25:10.020 So one thing I wanted to note is that like 1933, as it played out in Germany, sort of 0.75
00:25:16.360 proved the Cassandras right. 0.85
00:25:17.860 You know, like every step along the way, everybody who claims that the Nazis are going to get
00:25:22.740 foiled somehow, everybody who claims that there's like an actual obvious limit to what
00:25:27.720 they can do. Those have not been borne out, right? The Nazis, they've really achieved this maximal
00:25:35.020 version of government power. They've consolidated their own authority. They've really eliminated 0.91
00:25:42.600 their opposition. They've kind of like closed the doors on other political possibilities in Germany.
00:25:49.420 And they did that pretty well and pretty quickly. That was like a maximalist vision
00:25:53.560 of their ambitions for that year
00:25:56.060 that wound up being played out pretty fully.
00:25:58.680 Exactly, and I think that, yeah,
00:25:59.960 the road to Nazi domination in 1933
00:26:02.480 is paved with people who told you not to overreact, right? 0.91
00:26:06.100 Like, that naturally, as you say,
00:26:08.340 like, the institutions will hold.
00:26:10.240 Surely they can't come for.
00:26:11.920 Surely they can't do this.
00:26:13.140 Surely they can't, well, and it's like,
00:26:14.560 well, no, they can do all these things
00:26:16.260 unless someone stops them,
00:26:17.660 and no one stopped them, right?
00:26:19.840 And so those who sort of posited these obvious limits
00:26:23.480 either had those claims blow up in their face
00:26:25.960 or turn out not to have been particularly serious
00:26:28.600 about those in the first place, right? 0.92
00:26:30.560 That's people like Hitler's coalition partners
00:26:33.040 who were still in office by the end of 1933, right? 0.58
00:26:36.380 And you're like, so it feels like you just didn't mind
00:26:38.640 that any of this was happening.
00:26:39.920 When you said like, don't panic,
00:26:41.940 it wasn't nothing bad is going to happen,
00:26:43.880 but you were like, I don't mind what's about to happen.
00:26:47.280 Another thing that you're reminding of now
00:26:49.100 is that another recurring theme of 1933 in Germany
00:26:53.140 is that there were like non-Nazi parts of the German right
00:26:56.360 that had kind of a bunch of successive opportunities
00:26:59.740 to sort of like stand up or resist Nazi maximalism.
00:27:03.700 And they like basically never do. 0.60
00:27:05.080 They capitulated to Nazism pretty quickly 0.86
00:27:08.680 or they just like left the country 0.82
00:27:10.240 and gave up on trying to influence
00:27:12.440 political life in Germany entirely, right? 0.91
00:27:15.120 There's not really a non-Nazi German right 0.82
00:27:18.340 at the end of 1933 because everybody who's like,
00:27:20.980 oh, but I'm not one of those guys,
00:27:22.500 I find them vulgar, whatever, they're out of the scene or they've turned Nazi by now.
00:27:27.580 Yeah, the acquiescence of right-wing elites to this, and these are not just inside the government, right?
00:27:33.640 There are the coalition partners, but there are, you know, Alfred Hugenberg concludes 1933 is still, I think, like the owner of most newspapers in Germany, right?
00:27:42.980 Like, so this guy could presumably do something, right?
00:27:46.700 You know, the church, the Catholic church could still do a lot.
00:27:51.000 The army, the police, et cetera, et cetera, they've all put up almost no resistance whatsoever. And what resistance they will eventually put up really comes out only once the war is so obviously lost in 1944 that they sort of try to figure out how to like save their own asses. 0.93
00:28:09.660 So there is just like very little in the way of actual opposition on the right in Germany very, very early on.
00:28:17.620 And I think that's an important sort of zoom out lesson as well.
00:28:20.660 I think the first one you've already mentioned is the fact that the people who seem to be the savvy kind of analysts of 1933 were the ones that would have given you the wrongness picture of what was happening that year, I think.
00:28:32.320 Right down to like, oh, see that one, you know, the Togler case, that all went fine. 0.62
00:28:37.080 See, the Nazis are coming down. 0.72
00:28:38.380 and see it's still a rule of law, blah, blah, blah, blah.
00:28:40.420 Don't worry, you guys, right?
00:28:41.900 Like, right down to that.
00:28:43.840 The second thing that I think we can say as a zoom out
00:28:46.380 is precisely the role of these right-wing elites
00:28:48.780 that sort of have two things happening.
00:28:50.660 One is a group that doesn't think of itself as Nazis
00:28:52.840 and therefore sort of stands aside,
00:28:55.680 but still lets all these things happen.
00:28:57.580 And the other tried to out-Nazi the Nazis
00:29:00.460 and tries to sort of join them
00:29:02.180 and tries to sort of outdo them at their own game.
00:29:04.780 The thing that Heinrich Mann, remember,
00:29:06.340 in that essay on hate talks about.
00:29:09.020 He's like, these people who have to kind of fake it,
00:29:11.780 he's like, that's worse. 0.88
00:29:13.200 Because if you're genuinely psychotic,
00:29:15.180 like, at least that's genuine.
00:29:16.480 But like, these people are like,
00:29:18.220 they don't know their own limits
00:29:19.500 because like, it doesn't come naturally to them.
00:29:22.400 There's an element here of elites
00:29:25.100 that have to learn Nazi cruelty and hatred
00:29:29.340 as a second language, as a foreign language.
00:29:31.880 And Heinrich Mann is like, 0.99
00:29:33.680 these are the scariest motherfuckers of them all, you know? 0.99
00:29:35.800 My youth contained this guy who was sort of a boss of me and some of my friends. And he was sort of like emasculated and uncomfortable with his own authority and sort of unused to having the capacity to inflict cruelty, which did nothing to diminish his appetite for it. 0.99
00:29:58.960 Right. So like watching him put on the costume of an asshole domineering boss was this like really grotesque experience that I had. 0.97
00:30:11.780 One of my friends was like, God, he wishes he was a misogynist because he's actually too weak to be this like cruel domineering figure. 0.99
00:30:19.120 And I feel like that's an experience I've witnessed kind of a lot as I see people sort of try to adopt Trumpian vulgarity or like adopt a kind of like avowedness to the racism that isn't like totally natural to them or try to adopt like a style of like kind of swaggering asshole masculinity. 0.97
00:30:41.780 You know, people seem to be putting on this costume of cruelty to try and have more like claim to authority or to power.
00:30:49.160 And that's been like this kind of very strange experience, like watching people do something that is both wrong and unnatural to them in the pursuit of power.
00:30:59.360 I know exactly what you mean.
00:31:00.400 I mean, I think J.D. Vance is a pretty good example for this.
00:31:02.620 And it seems to bear out Heinrich Mann's insight entirely in the sense that they don't know their own limits.
00:31:07.560 Like, some people know the kind of limits of their own cruelty, and these people don't because, like, it's not their own cruelty, right? It's someone else's cruelty. There's this guy, Hans Frank, who will end up being the governor of Poland, basically, under Hitler and will be, you know, absolute butcher there and will be hanged, I believe, at the Nuremberg trials or after the Nuremberg trials.
00:31:31.540 And that guy, he's like a concert pianist, all this stuff.
00:31:36.320 Like, this is the kind of guy that Heinrich Mann is thinking of.
00:31:39.300 And you can really tell, like, the German historian and journalist Joachim Fest calls him, I think, like, imitation or like a simulacrum of Hitler.
00:31:48.940 He's like, he just watched this guy and then taught himself how to be like that, right?
00:31:53.900 And he's like, and you can tell that this is not, he doesn't have any genuine core to this, which isn't like, neither of these is better.
00:31:59.980 But somehow the cruelty is even more unhinged if it's just like not actually attached to anything.
00:32:05.840 It's just like purely imitative, you know.
00:32:09.900 I think that's absolutely true.
00:32:11.660 So like in some way, the scariest thing are these right-wing elites who are not coming to it genuinely, 0.59
00:32:16.340 but like are now falling all over themselves to try and imitate these already absolutely horrible psychopaths and sociopaths in power.
00:32:25.680 The third thing I would like to sort of underline
00:32:28.740 that we've been coming back to, I think, again and again and again
00:32:31.020 is the idea of 1933 as really a stress test of German democracy,
00:32:34.500 but also an index of how much democracy had already eroded, right?
00:32:40.160 Some of this had to do with institutional structures, right?
00:32:43.540 Like the fact that, you know, the president was sort of appointing
00:32:46.240 cabinets left and right, that Prussia was no longer fully independent, right?
00:32:50.300 That there was all this kind of constitutional breakdown already happening.
00:32:54.760 But some of it also had to do a lot with feelings and the outlook of people who had control of those institutions, right? 0.51
00:33:01.840 So, for instance, we talked about this Nazi fixation on victimhood and martyrdom.
00:33:07.160 And we've sort of been saying, like, gee, it's crazy that people could be in power in all these ways and yet picture themselves as these poor downtrodden victims all the time.
00:33:17.340 And something I think we maybe didn't mention as much is that, of course, martyrdom and victimhood were something that that entire society had basically its brain pickled in since 1918, right? This was something that Germans, I mean, maybe not the communists, but any German to the right of the communists had some reaction to it, some kind of investment in this narrative. And the Nazis were just kind of feeding that, right?
00:33:42.580 You know, the importance of victimhood, the importance of the collective, the importance of violence and suffering as a thing that created this collective, right, seems really important to the kind of potentials that Nazis are able to activate in 1933. 0.55
00:33:58.820 To mention briefly again, this guy, Frank, Hans Frank, that guy was too young to be a veteran, but he lost a brother in World War I, right?
00:34:07.300 And then he had joined the Freikorps during the communist uprisings in Munich in 1919.
00:34:13.860 Meaning, right, it's this thing that we talked a lot about with the SA, that like, it's not like you yourself have necessarily suffered, but suffering has been visited upon you or it's near you or it's never far from you.
00:34:24.420 Or you have been, you know, the ordinariness of your life or it's sort of like received conditions are in some way unjust.
00:34:32.300 I'm thinking of, like, the right-wing meme, like, this is what they took from you with, like, an AI-generated picture of, like, a busty blonde in a kitchen, you know? 0.87
00:34:41.960 A Madonna with huge titties.
00:34:43.640 Yeah, there's, like, a sense of, okay, your entitlement to a more gratifying kind of life has been subverted by this nefarious they, these others, right? 0.97
00:34:56.560 Yeah.
00:34:56.720 And there is a project of community making through that sense of deprivation that is central to the American authoritarian project, for sure.
00:35:05.680 Yeah.
00:35:05.860 And you definitely see a lot of sort of rhyming similarities between, you know, in America, it's just kind of like economic decline and like imperial decline.
00:35:14.740 And in Germany, it was just like much more immediate and violent memory of total war.
00:35:20.860 Yeah, but the important thing is that it's not something that the Nazis uniquely serviced. In some ways, they just picked up on something or gave an extreme version of something that really was accepted widely across society. And that is the real problem, that that structure of affect, even if the Nazis' specific policies were not broadly recognized or broadly shared by other parties, these feelings of aggrievement, of, as you say, of them having taken something away from you, of having been stabbed in the back, etc., etc.,
00:35:50.180 were quite pervasive, or the fact that the Allies were mistreating Germany, etc., etc., right?
00:35:55.880 And another example of this, by the way, is that one of the things that we talked about quite a lot
00:36:00.540 this year is that the Nazis partly overwhelmed the Weimar Republic through their paramilitaries. 0.58
00:36:06.460 But the Weimar Republic, especially under Kur von Schleicher, had largely nursed those very
00:36:12.420 same paramilitaries, hoping to use them to bolster the Reichware, right? So this is the other 0.92
00:36:17.460 interesting thing, like these structures and these institutions outside of the main government
00:36:24.460 that undo this republic are not inventions of the Nazis. They really are inventions of the final
00:36:31.280 conservative-leaning governments of the Weimar Republic, really, right? And so that's the other
00:36:36.940 important similarity, I think, to the U.S. It's not that these are exogenous forces. The calls
00:36:42.760 coming from inside the house for quite some time. And the structures of affect that the authoritarian
00:36:48.420 is able to play on has been part of the overall zeitgeist well beyond sort of far-right voter
00:36:56.380 potentials for quite some time, right? You know, I mean, the example I always give, although this
00:37:00.800 by now kind of aged, is the number of Americans who are not sort of Rambo-loving anti-communists
00:37:08.080 who still can sort of sound like the Vietnam War
00:37:10.920 was something that happened to American GIs.
00:37:13.320 And it's like, I'd love to interest you in the, you know,
00:37:16.420 several million people who that war also happened to 0.99
00:37:18.960 who you don't seem to give a shit about. 0.98
00:37:21.340 And the ability to visit violence on another country 0.99
00:37:24.900 and then spend years making beautiful films about,
00:37:28.480 admittedly beautiful films about how much you were a victim of it.
00:37:33.080 It's like, okay, that's a choice.
00:37:34.600 Yeah, how hard it was on you to commit that violence.
00:37:37.540 Yeah. 0.99
00:37:38.080 Yeah, genocide will really fuck with your love life. 0.97
00:37:42.520 But yeah, there's just like a toxic stew that the Nazis are able to activate, but it's a toxic stew that they didn't create. 0.96
00:37:48.300 It's a toxic stew that was widely shared, including among people that were very much opposed to the Nazis, but they were able to play on this kind of general toxic atmosphere. 0.54
00:37:59.140 The other thing I wanted to highlight for our listeners as a kind of through line is this question of grief and avoidance.
00:38:06.160 I think one way to think about 2025, I think for a lot of us who are not Nazis, is that it's been a year of grief, right? There's a lot of, you have to say goodbye to things that you thought you knew about the world. You have to say goodbye, bid farewell to people who you thought were your allies and who would have your back and who would obviously stand up for what's right, even if you didn't politically agree with them.
00:38:28.940 And with some exceptions, you know, I will honorably mention Brett Stevens, who I think wrote a column calling for a general strike.
00:38:38.260 I'm like, OK, Brett, like, so this is more of this.
00:38:41.580 This is good.
00:38:42.520 Some people have surprised you, but a lot of people have disappointed me.
00:38:46.380 Exactly.
00:38:46.560 A lot of institutions who didn't need to have cooperated with Donald Trump. A lot of people who have professional or like personal cushion to absorb a blow of defying the administration have chosen not to.
00:39:04.640 A lot of people who have professed principles that you think would lead them to opposition, you know, quite vocally to things that are happening in this country have been, you know, either silent or actively complicit.
00:39:17.760 And that's been like really heartbreaking.
00:39:20.600 Yeah.
00:39:21.320 That's an experience that I think a lot of Germans in 1933 would have recognized, right?
00:39:25.500 Their workplace is transformed.
00:39:28.040 Their public representatives either gone or having basically swerved far to the right.
00:39:34.640 There's a wonderful book by Sebastian Hafner, who was this journalist, this German journalist and historian, who was not Jewish and in 1933 was basically studying to become a lawyer.
00:39:46.020 And so he was like, I'm sticking around, though he kind of knew he was going to immigrate.
00:39:49.620 But he stuck around because he was like, well, I at least need to get my degree in case this ever blows over.
00:39:55.380 And he wrote this book, translated as Defying Hitler.
00:39:58.620 He wrote it in 1939 once he was in England, but he never published it.
00:40:02.720 And it concludes with 1933.
00:40:04.900 And he describes that year as one of slow self-debasement and accommodation, including his own.
00:40:11.220 And he's like, I mean, he's a confirmed anti-Nazi.
00:40:13.680 He tells this story about how in October, I think he's supposed to sit for his, was essentially his bar exam in November.
00:40:18.940 And so in October, the Nazis make everyone go to this sort of summer camp for all the aspiring judges and lawyers. 0.55
00:40:26.980 And it's basically NSA camp.
00:40:28.560 and he tells a story
00:40:30.140 that an Austrian girlfriend
00:40:31.780 visits him the week before
00:40:33.540 and they're walking down
00:40:34.660 the street in Berlin
00:40:35.180 and he sort of pushes her
00:40:36.240 into a street.
00:40:37.400 He's like, what's going on?
00:40:38.140 He's like, oh, let's get off
00:40:38.900 the main street
00:40:39.380 as there's an SA troop coming.
00:40:41.180 And she's like, well, so?
00:40:42.620 And he's like, well, 0.69
00:40:43.480 do you want to Hitler salute them?
00:40:45.160 And she's like, no. 0.64
00:40:46.040 And he's like, well, we'd have to.
00:40:47.120 So like, we're not gonna.
00:40:48.460 And so we're going this way, right?
00:40:50.100 Wow.
00:40:50.740 And so cut to like two weeks later,
00:40:53.740 he's in this camp
00:40:54.840 where basically it's a summer camp.
00:40:56.160 It's like he's describing it
00:40:57.220 as like they don't even 0.98
00:40:58.300 like really like talk to them about nazism they just kind of have them sing songs and shit but 0.91
00:41:04.240 they have to march all the time and he was walking marching down this country road and suddenly he 0.99
00:41:10.880 sees people darting off the road so as not to have to salute him yeah right and he's like fuck 0.98
00:41:16.860 there we are right like i was afraid of these people the same way these people are afraid of 0.96
00:41:21.540 me now and of course like what am i going to do how am i going to signal am i going to wink at
00:41:25.260 them like you can't signal this like you are at that point part of the state right and he describes
00:41:29.920 this as like the depth of his own self-debasement he has to go through with it he feels but but that
00:41:35.520 to him it's not the fact that the nazis did anything to him it's the fact that the nazis
00:41:39.060 forced him to basically represent them that really messes with him the way he narrates that
00:41:45.840 year sort of the absolute descent into the pits of hell and may one other thing about him so
00:41:52.200 Hafton describes himself as then kind of rather conservative and an individualist.
00:41:56.560 And so he also experiences 1933 as a kind of a position of collectivity, right?
00:42:02.600 So he talks about the fact that they keep on having to like listen to Hitler speeches
00:42:06.760 while doing other things. 0.60
00:42:08.140 So they're like shaving or like playing chess and whatever.
00:42:11.300 And so he's like talking about the guy he's playing chess with.
00:42:13.560 And he's like, I feel like he's flinching at the right things.
00:42:18.400 Maybe I should make a joke and see how it lands.
00:42:21.640 But like, right, they're just kind of trying to like suss each other out.
00:42:24.780 And then something that made me realize is that so much of Nazi propaganda was about the fact that you had to experience it collectively at your workplace, in school, et cetera, et cetera.
00:42:35.080 And you were always encouraged to monitor each other's reactions. 0.65
00:42:38.640 And so on the one hand, you kind of think like, well, gee, luckily, we're a little bit more individualistic now.
00:42:43.320 And we kind of don't tend to experience things in public or as a collective all the time.
00:42:47.780 But then I had to think about, you know, the obsessive need of some of our media to check out every professor's social media if like some right wing podcaster gets killed, right? Like, oh, what did they say on Blue Sky, right? Like, this is our version of that, right?
00:43:04.260 Like to keep feeding us things that they want a public reaction to and then kind of calling out or brutally attacking people who don't quite measure up to what their ideal reaction to whatever news they were just sharing with us.
00:43:20.540 I think social media very much has replicated in the Trump administration a lot of the kind of functioning of public broadcasting in the early Nazi years, where like you watch other people assimilate to this new world and your reaction to it will become itself a subject of scrutiny and a possible site of punitive action by the state, right?
00:43:46.660 Note that Klemperer's colleague's wife does go to jail for like 24 hours.
00:43:51.900 It's not long.
00:43:53.020 She was treated okay, she says.
00:43:54.660 But it's not fun for making an anti-Hitler remark, right? 0.99
00:43:57.580 For like fucking making a joke about Hitler. 0.99
00:43:59.900 Yeah. 1.00
00:44:00.180 I mean, like that's bad.
00:44:01.480 Yeah.
00:44:01.740 I'm glad you bring up social media because there's something in the way that the right
00:44:05.000 in particular has now like really kind of gotten down to a science, the way to like
00:44:10.340 surveil and weaponize disfavored populations. 0.72
00:44:14.160 And I'm thinking specifically of, like, trans university instructors, right? 0.99
00:44:17.740 Oh, yeah. 0.96
00:44:18.060 I feel like every two weeks, some little dipshit at, like, University of the Risen Christ, you know, has their phone out, pointed at a, like, transgender PhD student just trying to get through this adjuncting gig. 0.96
00:44:32.360 Yeah. 0.97
00:44:32.900 And then they, like, raise their hand and they're like, well, how many genders do you think there are? 1.00
00:44:37.200 You know, like, it's entrapment.
00:44:38.220 And when they inevitably get the video that they're looking for, then there are people in elected office who make sure that that video of somebody failing to toe the right wing party line, who is like usually vulnerable in some other way, is made into a like example in national right wing media and then loses their job.
00:45:03.680 Right. And it's this quasi ritualized hate experiment. It's like exactly the mirror image of what they accused the left of doing in the cancel culture panic. Right. Exactly.
00:45:13.400 They weren't afraid of that. They were aspiring to that, that nightmare of these like young people who can surveil you and report you and ruin your life for not agreeing with them is something they were very, very, you know, nominally very, very afraid of and now have created and weaponized for their own ends.
00:45:35.980 Yeah.
00:45:36.460 At the same time, I do think while there are these definite echoes that you're pointing
00:45:41.180 to, I also think people in the 1930s did have different experiences and a different level
00:45:47.100 of comfort with collectivity.
00:45:49.060 That is one of the places where I've been really starting to notice divergences from
00:45:52.960 the story we've been telling and the story we've been living through, which is I did 1.00
00:45:57.200 not have on my 2026 bingo card that a bunch of moms in like yoga pants would like get 0.99
00:46:02.760 in ICE officers' faces quite so often, right? 1.00
00:46:06.140 Like, this was a heavenly regimented society, right?
00:46:09.000 Like, people remembered being at war.
00:46:10.960 People were in unions.
00:46:11.900 People were working in very collectivized ways, right?
00:46:15.520 Like, we are, in the end, like, fairly querulous individualists.
00:46:20.560 That's sometimes to our detriment,
00:46:21.900 but it also does make fascism a little bit harder 0.99
00:46:24.320 because we're like, what the fuck? 0.99
00:46:26.060 No, I'm going to make a joke. 0.99
00:46:27.760 I'm going to make a podcast, right?
00:46:29.440 Yeah.
00:46:30.000 And there's reason here for hope, I think.
00:46:31.940 I think one thing that really strikes me as a big difference as we look back on 1933 and compare it to 2025 is that, you know, maybe just because America has this more individualistic culture and this, you know, technologically enabled public discourse that can be very fractious. 0.51
00:46:48.240 And maybe just because it's like a bigger country, the MAGA movement has way less support proportionally in the U.S. in 2025 than the Nazis did in Germany in 1933.
00:47:00.240 I think that's right. 0.97
00:47:00.820 There's just way more people who hate this shit as a proportion of the population in America now than there was in Germany then. 0.99
00:47:08.620 And they were able to consolidate power so quickly, not just because they were so brutal to the opposition, but because their opposition was quite small. 0.99
00:47:16.820 Yeah, I think that's right.
00:47:17.880 You know, the reason why the right wing is able to, as you say, weaponize these kinds of images is because there are institutions willing to sign on to it.
00:47:26.920 These instructors are getting fired by universities.
00:47:29.940 their stories are being picked up by the Atlantic and being like,
00:47:32.680 well, maybe they should have been fired or whatever, right?
00:47:35.800 Like from these free speech warriors over at the Atlantic or whatever.
00:47:38.640 Everybody who signed the Harper's letter now thinks that MAGA is actually doing exactly what they wanted it to do.
00:47:43.980 Yeah. 0.59
00:47:44.460 Everybody who signed the Harper's letter thinks it's fine when a trans person gets fired for their speech. 0.91
00:47:49.900 Yeah. 0.98
00:47:50.580 So this all has to move through institutions because it can't move through the collective, is my theory.
00:47:56.980 because, you know, universities hear like,
00:47:59.480 oh God, he made a tweet making fun of Charlie Kirk.
00:48:02.640 Oh God.
00:48:03.340 And then like they fire a bunch of people
00:48:04.720 and you talk to average people and they're like,
00:48:07.360 yeah, man, people are going to joke.
00:48:09.220 What do you want, right?
00:48:10.000 Like in Germany, I think like the power of the collective 0.79
00:48:13.100 was greater and it was easier to manipulate.
00:48:17.240 Whereas I think today the institutions have to step in
00:48:20.480 because of the recalcitrance of the people who will,
00:48:24.100 because of, let's say, the grand juries
00:48:25.740 of the greater D.C. area that refused to indict Sandwich Man or whatever. 1.00
00:48:29.720 They're just like, fuck it. 1.00
00:48:31.080 Like, yeah, he threw that sandwich, but the ice fucker deserved it. 1.00
00:48:34.900 But so, yeah, maybe I should briefly give people a kind of outro to this whole project 1.00
00:48:40.280 and tell you a little bit about, especially Klemperer's story,
00:48:43.820 and we'll talk about Mann's story a little bit as well,
00:48:46.660 just kind of what happened to him afterwards.
00:48:48.480 So he and Eva slowly did finish the house and move in
00:48:52.000 as the world darkened more and more around them.
00:48:55.000 His brother Georg moves to the U.S. in 1935, but Klemperer does stay around.
00:49:01.100 He continues lecturing to dwindling handfuls of students until basically he gets fully laid off from the university in 1935, allegedly for lack of student need. 0.97
00:49:12.700 And then by 1940, the Klemperers have to leave their beloved house and move into government housing for Jews. 1.00
00:49:19.760 Oh, God. 1.00
00:49:20.240 government housing. It's someone else's house that the government basically stole from them
00:49:24.560 and then made other Jewish families move into. By late 1941, he's forced to wear the yellow star,
00:49:30.120 right? He writes about that very movingly. On November 1st, 1941, he's trying to buy milk
00:49:35.300 when a group of Hitler youth sort of run after him, calling him names. And then later that day,
00:49:40.680 he's at a plant nursery running errands where a porter notices the yellow star and asks him
00:49:45.580 if he knows his Jewish friend. 0.96
00:49:48.000 Wait, so there's both like malignant and ignorant racism? 0.98
00:49:51.300 Yeah.
00:49:51.800 The yellow star tracks is both like,
00:49:53.720 we're running after you, calling you slurs
00:49:55.720 and threatening violence. 0.95
00:49:56.980 And also like, hey, do you know this other Jewish guy? 0.73
00:50:01.520 Yeah.
00:50:02.020 He does tell Klemperer that, quote,
00:50:04.080 it doesn't matter about the star,
00:50:05.440 we're all human beings in the end,
00:50:06.840 but he's just like, I'm looking for,
00:50:08.180 like, do you know what happened to my buddy, basically?
00:50:10.700 Okay, yeah.
00:50:11.540 And that evening he notes in his diary,
00:50:13.540 every route was now blocked.
00:50:15.000 In fact, we heard from several sources that a complete ban on all immigration has just been decreed on the German side.
00:50:21.560 Besides, a year and a day would pass before the new American conditions were fulfilled, right?
00:50:26.080 The United States was not taking any Jewish people at the time.
00:50:29.420 No, we must wait here and see what our fate will be.
00:50:33.420 Oh, God.
00:50:34.680 That's so chilling.
00:50:35.760 That's so terrible.
00:50:36.700 Yeah.
00:50:37.260 What does happen to Victor Klemperer? 0.92
00:50:38.840 Because he's, at this point, he's a visible Jew in Nazi Germany with no way to get out. 0.93
00:50:43.800 That's right. 0.84
00:50:44.260 In March 1942, a former friend and such an anti-Nazi, he remarks sardonically, named Berger, buys the house from Klemperer's Aryan trustee.
00:50:54.220 He had to have an Aryan hold, quote-unquote Aryan, hold the house in trust, and the guy sold it under him, so they just stole it from him.
00:51:02.320 And in that same month, March 1942, there's an interesting note in Klemperer's diary, which I think is both ominous, but also really interesting in terms of like what people knew when about what was happening. 0.92
00:51:14.880 He talks about making deliveries to a prison where basically people are being kept before deportation.
00:51:20.500 At midday on Friday, relatives bring underwear for the prisoners in the police cells.
00:51:24.800 As long as the underwear is accepted and exchanged for used underwear, then the man is at least still there.
00:51:31.000 If the underwear is refused,
00:51:32.820 then he has been transported to a concentration camp, right?
00:51:36.340 In the last few days, I heard Auschwitz or something like it
00:51:39.520 near Königshütte in Upper Silesia mentioned
00:51:41.640 as the most dreadful concentration camp.
00:51:44.200 Work in a mine, death within a few days, right?
00:51:47.040 So he's already, they know a taxonomy of these camps.
00:51:50.200 They know these names.
00:51:51.060 So just in case, you know, anyone has German relatives
00:51:54.540 that told them that they had never heard of it.
00:51:57.100 Viktor Klempra had heard of it in 1942.
00:51:59.000 So they know that there's some sort of mass extermination happening.
00:52:02.500 They know that deportation means death very soon.
00:52:05.040 That's right.
00:52:05.980 And that's where things stand by 1945.
00:52:09.080 He's still in Dresden. 0.93
00:52:10.620 He's living in this group home. 0.79
00:52:12.420 But he does not himself get arrested and deported like other Jews. 0.89
00:52:16.220 Well, I mean, he's not free to leave. 1.00
00:52:17.680 This house is essentially a prison.
00:52:19.980 But he's there with Eva.
00:52:22.120 And on January 15, 1945, I thought it was very interesting,
00:52:25.680 Klemperer notes in his diaries a set of news he has received from a, quote, fellow star wearer, an old infirm man named Schwartz, who was freed from labor service and therefore had time to hang out with him.
00:52:38.100 This guy, Schwartz, seems to have access to a radio, and a lot of people are listening to both German radio and, by this point, Allied radio in, you know, 1945.
00:52:46.540 and Schwarz tells him exactly what he was hearing.
00:52:51.480 From British radio, basically, he knows that the German counteroffensives
00:52:55.160 in the East and in the West have collapsed.
00:52:58.400 But then he adds that he's heard another really uplifting broadcast,
00:53:02.380 and it's Thomas Mann, recorded all the way in his house
00:53:05.520 on San Remo Drive in Pacific Palisades
00:53:07.920 as part of his German language addresses to Deutsche Hörer,
00:53:11.960 so German listeners.
00:53:12.800 So he records these things in German, saying, like,
00:53:15.840 Hitler will lead you to your doom, rise up, don't give your lives for these men.
00:53:21.760 And Schwartz can't quite remember everything that Mann said,
00:53:25.460 but says that he felt basically immensely uplifted.
00:53:28.460 He's also very excited to hear from a Jewish-German guy.
00:53:32.120 Klemper is like, oh, actually, Mann's not Jewish, his wife is.
00:53:35.180 It's just his wife, he's not even Jewish. 0.77
00:53:37.140 Yeah.
00:53:38.360 And then Schwartz and another friend later also confirms this for him,
00:53:41.820 that Mann is considered an outstanding speaker.
00:53:45.080 And Klemper comments, news to me.
00:53:48.460 You got to love somebody who, under this kind of persecution,
00:53:51.980 this is a Jew living in Dresden in January 1945, 1.00
00:53:55.540 is still managing to be a little bitchy and a little petty. 1.00
00:53:59.560 But really, I like the fact that he's like, huh.
00:54:02.240 Truly, the human spirit persists.
00:54:04.280 Yes, yes.
00:54:06.340 But of course, even though at this point,
00:54:08.600 Nazi Germany is basically on the verge of collapse,
00:54:11.180 the industrialized slaughter continues. 0.68
00:54:13.020 And on February 13th, 1945, there's an order. 1.00
00:54:17.420 All Jews in Dresden have to report for deportation, including Jews in mixed marriages, which is the case for the Klemperers. 0.92
00:54:23.960 Klemperer at this point has a job where basically he has to deliver the news to various families, I think in these Jews' homes is what they were called, including parents and children. 0.99
00:54:35.020 children. There's this horrifying anecdote he relates where the child asks him to like keep
00:54:41.540 her teddy bear, you know, if they have to go. It's really awful. And the trains are to leave on
00:54:47.240 February 16th. Klemper is not on the list yet, but he knows that he's going to be swept up the week
00:54:53.000 after that. And as you know from that entry, he's fully aware of what this deportation is going to
00:54:58.860 mean. But this is where fate intervenes, because they're all supposed to leave on February 16th.
00:55:05.480 At 951, on February 13th, the day he has to deliver these notices, the air raid sirens go
00:55:12.500 off throughout Dresden. It's the Brits and it's the Americans. And Frau Stühle, his neighbor in 0.67
00:55:17.680 the Jews' house, remarks, I hope they smash it all as they head into the air raid shelter. 1.00
00:55:23.520 As indeed they do. I think our listeners might be a little familiar about what the allies do 1.00
00:55:27.880 to Dresden. It's not pretty. That is this day. Wow. And he, because I think their air raid
00:55:34.040 shelter was further away from their building, he gets to see a lot of it. And because the
00:55:39.180 so-called Jew's house was located in the old town, very center of town, he has basically 0.51
00:55:45.760 front row seats to, yes, the destruction of Dresden, the famous Dresden firestorm. He writes,
00:55:52.160 suddenly the window on the back wall opposite the entrance burst open and outside it was bright as
00:55:57.580 day. Someone shouted, incendiary bomb, we have to put it out. Klemperer gets struck in the face by
00:56:03.100 debris and a group of Russian POWs, who has no idea where they even came from, help him outside.
00:56:09.880 Basically, they have to leave the bomb shelter, but he's lost Eva. So he finds a fellow inmate with
00:56:15.540 his little son on his shoulder who's looking for his wife and other children, and they shelter in
00:56:19.740 various large buildings and eventually find open space. The old city of Dresden sits on a bit of a
00:56:25.420 bluff above the river Elba. And I think what they do is, as best as I could reconstruct it,
00:56:29.660 they head to the river away from the flames and from the explosions, where he finds Eva,
00:56:35.100 who's been pulled into the Aryan shelter, the quote-unquote Aryan shelter, when the explosion
00:56:40.640 started. And the raid will go on for two days. It's the 13th through the 15th of February.
00:56:47.020 It's the famous one that Kurt Vonnegut immortalized in Slaughterhouse-Five. It's
00:56:51.660 famous for both the phosphorus bombs, the incendiary bombs, 0.92
00:56:54.480 and the sustained double-tap attacks. 0.55
00:56:56.240 So, like, they'd wait for a few hours for people to try and put out the flames
00:57:00.660 and then attack again.
00:57:02.080 And the city basically melts more than it burns.
00:57:05.480 Vonnegut himself, I think, witnessed it from just northwest of the city
00:57:08.820 in what's today an exhibition ground, 1.00
00:57:11.060 but the Klemperers are right in the middle of it. 1.00
00:57:15.200 So that is the moment that really changes Victor's fate. 0.99
00:57:19.180 Americans seem to feel bad about this raid,
00:57:21.740 especially when they walk through Dresden today
00:57:23.820 and see sort of the destruction
00:57:25.360 that's still quite evident throughout that city.
00:57:27.560 But it saved Victor's life, right?
00:57:30.620 The lists did not survive unscathed.
00:57:34.480 I don't imagine any of the summonses
00:57:36.240 that he distributed that morning survived the firestorm.
00:57:39.660 I can't imagine all his prospective killers survived.
00:57:42.720 And, you know, many of their prospective accomplices
00:57:45.320 who probably would have had all these excuses
00:57:48.100 about, you know, the times or just following orders, et cetera, never got to aid in the
00:57:52.660 murder of Viktor Klemperer because they got burned into a crisp. 1.00
00:57:55.840 You heard it from a German, folks. 0.99
00:57:57.880 Our American listeners do not have to feel bad about the fire overwhelming of Dresden.
00:58:01.380 The German says so. 0.97
00:58:03.020 You know, at least for Klemperer, it grinds the machinery of state to a halt. 0.64
00:58:07.400 As basically people are getting evacuated, he at some point and his entire group just 0.81
00:58:12.420 rip off their Stars of David, you know, that he's supposed to wear on his outer clothing.
00:58:17.000 He just kind of abandons his papers and they start walking, right? 0.88
00:58:21.860 By the 15th, they've joined a trek of refugees from the burning city 1.00
00:58:26.480 and they keep moving, I think, 1.00
00:58:28.760 because they think that someone might still know who they are.
00:58:31.900 They'd have to know it's Victor Klemper
00:58:33.700 and they would have to know Victor Klemper is Jewish. 0.89
00:58:36.460 But so they still are being careful. 0.66
00:58:38.540 They first, I think, crash with their former housekeeper
00:58:41.420 or something like that.
00:58:42.460 And they don't stay.
00:58:43.240 It's a tiny town.
00:58:44.020 and they're probably afraid that, like, someone is still going to clock them as Jews.
00:58:49.420 Someone's going to rat them out.
00:58:50.500 Yeah. 0.97
00:58:50.780 And so they first move east, hoping to find the Red Army. 0.55
00:58:54.900 But the Wehrmacht is in between them and the Red Army, 0.55
00:58:57.480 busy making its last suicidal stand. 0.53
00:58:59.400 And so they turn around and head south instead to Bavaria.
00:59:03.060 And on April 29th, 1945, they're in a small village just about 20 miles from Augsburg
00:59:09.160 when they meet the first American tanks.
00:59:11.600 And that is where, yeah, where Victor Kremper's time in the Third Reich ends.
00:59:17.940 So this guy wasn't a priority for deportation or extermination, right?
00:59:23.620 So he kind of bided his time under the suppression of the Nuremberg Laws and of Nazi suppression of Jewish life.
00:59:31.880 And then it was luck of timing and the collapse of the Nazi regime under basically military defeat that is what saves his life.
00:59:42.680 So he gets to die of something else because he survived the war. 0.75
00:59:46.120 Yeah, and you're exactly right. It's pure luck. The fact that the diary survives is pure luck.
00:59:50.860 The reason we have this story, the reason we know him, the reason he is able to go on to a post-war career is simply because he got lucky where others didn't.
01:00:00.520 The bombs fell at the right time.
01:00:02.960 He was also lucky to be German, frankly, to be a German Jew. 0.83
01:00:06.880 As opposed to like a Polish or Ukrainian Jew. 0.76
01:00:09.340 Exactly.
01:00:10.120 Historians can correct me on this, but I think that the number of German Jews who were rounded up and just shot, for instance, in a ditch, is pretty small.
01:00:18.020 It was always done with deportation trains, et cetera, et cetera.
01:00:22.640 That takes time and that takes organization, an organization that can break down as your regime sort of starts losing a war. 0.58
01:00:29.520 Whereas in the East, of course, you know, we always think of the Holocaust as being entirely about death camps. It wasn't, right? Like a lot of the Holocaust happened on the sides of highways and it didn't involve maniacal SS commanders played by Ralph Fiennes in, you know, Spielberg movies. It also involved just like average Germans following orders to gun down women, children and the elderly, right?
01:00:56.200 No, it's 21-year-olds shooting a bunch of Polish villagers. 0.74
01:01:01.060 Exactly. 0.94
01:01:01.680 Because they're told to.
01:01:03.220 A lot of it looked more like, you know, just needless slaughters of the kinds that happen in conventional wars.
01:01:08.780 It was obviously, like, ethnically targeted.
01:01:10.600 Yeah.
01:01:10.960 But it didn't all look like the highly coordinated, like, industrial-scale slaughter that we think of as, like, the Capital H Holocaust. 0.89
01:01:19.000 I mean, the numbers are still staggering, but you're right.
01:01:21.760 The means were more conventional, exactly.
01:01:24.240 But yeah, he, I mean, one hesitates to use the word lucky, but he is lucky in this way.
01:01:29.720 And so his war ends on April 29th.
01:01:32.860 And by late May, right, the war's over, Hitler's dead, he and Eva leave for Dresden.
01:01:38.740 And on June 10th, they walk through the pulverized sort of new town of Dresden up to the house
01:01:43.660 that he and Eva spent years building.
01:01:46.320 The Nazi who had expropriated him had fled.
01:01:49.180 And so he meets his first Russian soldier. 0.58
01:01:51.300 And he's like, yeah, you'd be shocked how easy it is to give that house back to you. 0.57
01:01:55.260 And so he gets to be in Dresden.
01:01:57.760 He lived in that house after the war.
01:02:00.100 I'm not sure if he lived there continuously until his death, but he returned to the university teaching job by the end of 1945.
01:02:07.000 He briefly contemplated moving to West Germany, but instead joined the Communist Party and made a go of it in East Germany.
01:02:13.780 But OK, but after such knowledge, what forgiveness? 1.00
01:02:16.240 Like, how do you go back home and live with these fucking people? 1.00
01:02:20.320 Yeah. 0.99
01:02:21.300 I mean, he came back to a state that saw itself as an all-out correction and rejection of the Third Reich. 0.62
01:02:30.240 And one has to say whose protagonists at the top echelons of power had, in fact, left Germany largely in 1933 and gone to Moscow.
01:02:40.960 That was not true of West Germany.
01:02:43.660 Just putting that out there.
01:02:45.220 You were much more likely to run into a former camp commander at a West German party conference than you were, you know, in East Germany.
01:02:55.220 Now, Stalinism isn't exactly wonderful either, but, like, it's important to note that, like, at least in terms of forgiveness, you know, I don't quite remember what his reasons were against emigrating to the West, but that may have been part of it, that he thought, like, well, at least they're making a genuine break with what happened to me and they're really trying to do better.
01:03:15.220 It's interesting to me that he joins the Communist Party because I knew Viktor Klemper as kind of politically conservative at the outset of the war.
01:03:21.740 Is that a genuine conversion or is this just kind of what you do if you're like an ambitious, smart guy in East Germany?
01:03:27.320 Is he just going along to get along or is he now a communist?
01:03:30.640 Well, I mean, maybe, but also, you know, it is another totalitarian system and you have to be a member of the party.
01:03:36.060 So you got to join a party and he joins. It's the only one he can join, really.
01:03:40.120 He joins the big one. Yeah.
01:03:41.160 Well, he also was a member of parliament for a little while. So there you absolutely had to be a member of the Socialist Unity Party, the SED. And he died in 1960 at age 77. Eva died 10 years earlier, which is significant because he remarried a much younger woman, a Germanist, who, starting in the mid-80s, began publishing selections from Victor's diaries.
01:04:06.820 So still in East Germany, she started publishing these diaries, or at least excerpts from them.
01:04:12.100 And so in 1995, 35 years after his death, 40 years after the bombing of Dresden,
01:04:19.920 Viktor Klemperer's diaries became a bestseller in Germany.
01:04:23.200 I still remember this as a teenager, like these stacks of these massive diaries in the bookstores.
01:04:29.880 And you're like, who is this guy?
01:04:31.220 And like, yeah, he's not around anymore, but here's his story.
01:04:34.480 You know, it's a really kind of a remarkable close to, yeah, a remarkable document, a remarkable life.
01:04:42.000 Wow.
01:04:42.480 So, I mean, I don't think there's a happy end to 1933 in any way, shape or form, but I thought that maybe this will give people at least a little glimmer of hope that there is something afterwards and there are these stories of survival and of endurance that are really, yeah, that should give us hope and that people were probably already envisioning as a possible future on that very frigid December 31st, 1933.
01:05:10.140 I think that's a great place to leave it
01:05:13.340 Adrienne, thank you so much for taking me along this journey
01:05:16.300 I've learned so much
01:05:18.200 and it's really changed my relationship
01:05:21.300 to my own historical moment
01:05:22.700 to learn from you, so thank you
01:05:25.680 Thank you for coming with me on this incredibly depressing and dark journey
01:05:29.920 but your questions and your observations
01:05:32.820 and the connections you've made
01:05:34.100 have really made both 1933 come alive to me
01:05:37.140 and have made this year
01:05:39.760 I didn't write a, you know,
01:05:41.720 a 1,200-page diary, unfortunately.
01:05:44.240 But if I ever did,
01:05:45.100 I feel like I'd be a lot more informed
01:05:46.620 thanks to all our conversations about this.
01:05:49.420 This is what I'm here for,
01:05:50.840 a comedic relief amid the rise of authoritarianism.
01:05:53.980 That's my role in life.
01:05:55.240 That's the bed with the right promise.
01:05:58.680 Thank you so much for listening.
01:06:00.820 Thank you, listeners.
01:06:01.740 And if you've made it all the way through this,
01:06:03.820 my hat is off to you.
01:06:05.520 Reach out and let's have a coffee.
01:06:07.900 There's probably like five of you at this point.
01:06:12.400 In Bed With The Right is made possible by hundreds of listeners who support us via Patreon.com.
01:06:17.320 Our episodes are produced and edited by Mark Yoshizumi and Katie Lau.
01:06:20.820 Our title music is by Katie Lau.