00:00:49.960Hello! Hi, Coven, and welcome to another episode of the Missing Witches podcast. I'm Amy. I'm here with Risa and our two very, very, very, I'm going to say very a couple more times, very, very, very special guests who are so near and dear to us.
00:01:11.900We are thrilled and honoured to have the two of them in a room together.
00:01:18.780And we're so excited to see what blooms from this conversation.
00:01:24.260Amanda Yates Garcia, one of our favourite witches in the world.
00:01:29.800Christina Cleveland, one of our favourite theologians in the world.
00:01:33.660let's get together and talk about witchcraft and god and ideas and writing ideas down
00:01:42.400so before we dive into our our equinox fantasy um let's start with you christina can you
00:01:51.460you've been on the podcast before obviously i'm sure most of our listeners are familiar with you
00:01:56.360and your work um but can you reintroduce yourself like who are you today who are you now
00:02:03.460well sure sure um I am Christina I how do I even want to answer this question today
00:02:15.920I'm a learner I'm a learner of the Black Madonna and I feel like every day she's teaching me
00:02:26.040something and it's my life purpose to learn and to listen and then to hopefully communicate and
00:02:34.720translate her in a way that resonates with people but specifically Black people. I'm doing a lot of
00:02:42.760listening to my ancestor Bell Hooks who said it's really a shame that African Americans
00:02:51.100i haven't reclaimed the black madonna and i wake up with that quote on my mind most days
00:02:57.140so that's who i am today that's what i'm doing that's what i'm dreaming about
00:03:04.260what a beautiful dream i'm so excited to be in this dream with you i hope we don't wake up
00:03:12.760amanda who are you today what are you doing what's going on um yeah that's such a big question
00:03:18.940um and i feel lucky to follow christina because i was already very inspired by what she had to say
00:03:25.320there um well i would say my life's work is really about um enchantment which i understand as
00:03:39.560a re-weaving of webs of connection between the the self and the the broader world that have been
00:03:50.220severed through colonialism and uh capitalism patriarchy white supremacy etc but
00:03:55.820i i don't see those webs as actually having been severed but more like the settler perception of
00:04:04.860them or the colonialist perception of them is that they've been severed. And so I see land-based
00:04:11.740spiritual traditions as enchanted ones, which are woven completely into the matrix of the
00:04:21.020life force on earth and specifically place. So right now I'm really interested in looking at
00:04:27.580how as a as a settler on land that isn't quote-unquote mine but that I that my family
00:04:37.340has been living on for over seven generations how to have spiritual connection to this place
00:04:46.300and how to understand my traditions which are northern European in theory but like I said like
00:04:56.380My family hasn't lived in Northern Europe for a really long time.
00:05:00.060So how can I have holidays, spiritual traditions, relationships, relationships to the other beings on this land and in this land while at the same time honoring the history of violence that brought us to this place?
00:05:53.160I'm going to interrupt you and just say, A, I think newsletters are magical and can be magical and can change lives. And B, I have a mystery cult. Sounds kind of cult leader-ish.
00:06:05.760I don't know. I don't mind it because I feel like it has kind of a charge to it, you know? And I think of mystery cult as like, the name of my newsletter is called mystery cult.
00:06:17.740So yeah, but I think of cult, well, I mean, there's a long story that goes with that. So it's basically that when I first got into college, when I was like 18 or 19, and I took this art history class, and they were talking about all these like matrifocal, you know, Neolithic communities and cultures.
00:06:44.640and they would talk about you know the goddess Anana or Ishtar or Estarte and they would call
00:06:50.380them fertility cults and I would be like that is so offensive to me like that this that it was like
00:06:57.720the it was like the dominant religion of the time and it was called a cult why was it called a cult
00:07:04.060like when why isn't Christianity called a cult or why isn't you know Islam called a cult or
00:07:10.060hinduism called a cult because it's like well it's given this credibility so i feel um i'm kind
00:07:15.660of like reclaiming the world word cult um and yeah it is a charged word but i'm also a witch
00:07:22.380so i'm used to that well i can relate because i i lived in taos new mexico for most of 2020
00:07:28.900in the early part of 2020 we were under lockdown but then right around um juneteenth in the george
00:07:37.240foreman murder not george foreman george floyd is george foreman like an athlete or something
00:07:45.220yeah he's a boxer and also the george foreman girl right okay so thinking of grilling but
00:07:50.500anyways george floyd um there was this um you know like event that these black trans folks put on
00:07:58.700around gt's and george floyd and so i spoke at it and that was my first like public appearance
00:08:04.280in Taos I was brand new and of course you know Taos which has tons of cults several cult leaders
00:08:09.900came up to me after the event or reached out to me and asked for coffee because of course if you're
00:08:14.660a cult leader why wouldn't you want me to be your second in command you know like I would be a great
00:08:19.920assistant cult leader um but after talking with them and sort of like informationally interviewing
00:08:27.420them I decided that if I'm gonna be in a cult I would want to lead it myself like I was just like
00:08:33.760I'm not really, like, second-in-command material.
00:08:38.540And it was these interactions with actual cult leaders
00:08:41.540that helped me see that I would make a good one myself.
00:08:50.720But also, I question, like, going back to this idea of, like,
00:08:56.820what a cult is, I feel like there are so many
00:09:01.500imbalances of power in any group you know in in most groups of people like in the government
00:09:09.800in major religions um in even like political organizations socialist organizations like
00:09:17.880nra whatever like families yeah families and so the idea i feel like by saying like
00:09:26.840oh here's this small group of people and they are a cult
00:09:30.400and and yet here's this other group of people and they're not a cult you know but but who gets to
00:09:38.980decide that and then I also think of the root of the word cult is like in culture or cultivate
00:09:44.600cultivate yeah and it's like for me it's about nurturing the mystery growing the mystery honoring
00:09:50.540the mystery um and also understanding the culture of groups of people together like what happens when
00:09:59.160groups of people come together and grow things and also thinking of cultures like um in uh
00:10:06.100science right in biology where you like have a culture and it grows and creates like a
00:10:13.800like biofield which I like so I think it was like too I mean I think what's so challenging
00:10:20.740about cults as we you know tend to understand them is that usually there is a leader and we've
00:10:28.140associated cultivating with domination i think in part because of how we've treated the land
00:10:34.500but what if we thought about cults as in like i'm in a mystery permacult
00:10:39.580i love that so much i'm helping what's already there flourish
00:10:47.660and take root and i'm not trying to control and dominate i'm just trying to support you know but
00:10:57.360yeah it's interesting how that's just been turned yeah i took an e-course two years ago on
00:11:05.700spiritual abuse and spiritual power and it was sounds like a good course for spiritual leaders
00:11:13.740because where who who led that course reclamation collective which is like um led by a group of
00:11:21.520therapists who focus on religious trauma and spiritual trauma and are like specifically
00:11:27.000trained in that so they create these like processing groups whether you've been a victim
00:11:32.100of trauma which I have been of course but also they have processing groups for leaders now
00:11:36.900so that those of us who all we've experienced is toxic leadership in spiritual spaces how do we
00:11:43.720start to lead differently and it's like I lead a work team I lead a patreon community I you know
00:11:48.260there's so many and then they just define spiritual power as people trust you so that's like
00:11:54.600parents that's teachers that's therapists that's the guy on in the in the plane next to me who
00:12:01.500downloads his entire life story on me when I tell him I do whatever you know I mean like sometimes
00:12:07.260you're not always asking for that power but it's conferred anyway and so there was just like 12
00:12:12.300weeks I think of just a bunch of spiritual leaders getting a chance to talk talk and process and like
00:12:17.160what does this look like in my world um but it's like we need more spaces like that because we have
00:12:22.180so much power and what does it look like to do it differently and to say um yeah technically i guess
00:12:28.020somebody needs to lead or somebody needs to take ownership and responsibility um but
00:12:34.060everyone has a voice and it's not my way or the highway and i'm like such a leo0.97
00:12:42.500that and an enneagram one and the big sister and raised by toxic white patriarchal christianity
00:12:51.040so there's so much divesting that needs to be done yeah and it's really challenging too because
00:13:00.620at least in my own practice like we're all we're all still living under capitalism we're all still
00:13:08.240living under colonialism so we also have to like pay our rents and you know pay off our student
00:13:15.180loans and save for retirement and do all of those things and navigating like having a community so
00:13:24.940for instance like with my you know subscription service like that is my community it's my
00:13:30.780responsibility and the money goes to me as well because I couldn't do it without the money like
00:13:35.760I wouldn't have the time it takes a lot of time to cultivate community like it's a it's a job
00:13:42.520farming you know it's like it's a job for sure it's a lot of work so so um navigating those
00:13:51.600territories of like well the buck does stop with me and like I have to show up in a certain way
00:13:57.640And I have to, like, get things done on schedule, otherwise I don't feel, like, I feel like I have a responsibility to my people, you know.
00:14:11.260And simultaneously, I feel like my practice and the philosophy of witchcraft is, you know, everyone is a priestess, everyone is a priest, everyone is a priestess, like, there are no spectators in witchcraft.
00:14:24.660there is no like you are your own authority is one of the fundamental tenets of witchcraft like
00:14:29.480you are your own spiritual authority so that's really important to um re-emphasize for me and
00:14:37.120and simultaneously i think that we often all like struggle with like how to how to do the things
00:14:43.000that we dream of doing while living in a world that's so challenges and in fact um punishes
00:14:50.000oftentimes people who try and find other ways well this is why I think I want to hear so much
00:14:58.140more about your work with enchantment particularly with the land because I feel like any of us who
00:15:08.420are trying to do this revolutionary way of being in this capitalistic world
00:15:12.440um we there has to be a deeper resource that we turn to when we're concerned that you know
00:15:21.880divesting from hierarchical structures is going to negatively impact our bottom line and we have
00:15:29.180a writ to pay and I know I'm more this just this summer I got connected to this image of the Black
00:15:34.760Madonna that's called Our Lady of Deep Soil and I have been like rooting in her and I've been like
00:15:42.040in mining all the different aspects of her death as I've you know gone through a fairly turbulent
00:15:52.140like experience with capitalism this summer and work so I'm really curious to hear like how
00:16:00.460enchantment with the land can nurture the freedom and the liberation to let go
00:16:07.260when we want to cling when resource scarcity which is constantly being programmed into us
00:16:14.640is saying cling cling cling hold on to power tell people what to do stick to that deadline
00:16:20.100don't listen to your body don't let people be human including yourself yeah you know well
00:16:28.300Well, I feel like ultimately our fear around our needs being met is one related to belonging.
00:16:38.100And so the more we connect with the land, which isn't just mean one thing, right?
00:16:46.660It means that entire matrix, that web of life, meaning humans, pollinators, plants, water, the water table, the way that it connects to the ocean here in L.A. and the precipitation cycle.
00:17:05.140All of that is the land. And so the more we reweave these webs of relationship between ourselves and the land, the greater our sense of belonging and the more we'll be able to, I get this image when I think of it as like someone holding on, like gripping to some kind of resource,
00:17:32.780like a nugget of gold or a glass of water or something and it's like we feel like we have to
00:17:38.480like pry our hands off this resource because we're so terrified of being abandoned and like left to
00:17:47.020starve and so I was just thinking about this this morning actually on my walk that like the land
00:17:56.420gave me this little bit of wisdom and thinking about specifically because of um you know the
00:18:01.840school shooting that happened yesterday um um the the recent shootings of people uh you know
00:18:10.540black people targeted or like trans people targeted or you know students and i was thinking about
00:18:18.960the you know the dominant culture in the united states and how0.89
00:18:26.640So the people who are doing this violence are so convinced that the only way for them to belong is to shed blood, right?
00:18:49.540They can't even imagine, and I should include myself in this, they can't even imagine a world where they could belong and be safe without killing, exorcising, extracting other people from the land.
00:19:09.900it's so tragic for everyone and yeah and and so it really convinces me that um like we're not
00:19:21.980gonna let that go we're not gonna let that level of violence go unless we feel like we do like
00:19:26.700unless we see there's a possibility that we could belong like there's a possibility that we could
00:19:33.160be safe and that is just this really hard work because even for myself like I
00:19:39.880I panic you know like sometimes I really do panic when I'm like I need to meet this deadline it
00:19:47.680feels like a life-or-death thing even though like my followers quote-unquote you know they're so kind
00:19:52.640and generous and they're all working on the same stuff too like they all believe in taking bio
00:19:57.740breaks and stuff like that but nevertheless i i am like no i have to i have to like there's a
00:20:03.840there's a primal fear in me of not um of not being okay you know so i i feel like for myself it's
00:20:14.240about um experimentation and seeing like what works for me and then just sharing that with
00:20:20.860others but i i see it's really about connecting with the other beings like the more i feel connected
00:20:27.740the more i feel safe and the more i feel that sense of belonging the more i feel like okay i
00:20:33.500can take a break and i don't it's not my job to fix the world you know how do you how do you cope
00:20:42.300with it christina um i have a follow-up question okay
00:20:51.220what you shared is just so beautiful and it strikes me in light of you
00:21:04.580having a mystery cult because we talked about that the trouble with cults right or this idea
00:21:13.560that they're associated with top-down leadership but usually cults have a strong sense of belonging
00:21:20.100because of that hierarchical structure so I wonder how do you cultivate belonging
00:21:28.860while also resisting what we would sort of stereotypically call old leaders like vibes
00:21:39.580yeah before you answer that Amanda this ties into something I wanted to bring up so I'm just
00:21:46.180going to shoot it out there um that we we are at the equinox and this time makes me think about
00:21:52.680contradictions but also balance and christina this is actually exactly the point you're making
00:21:58.740right like how do we balance leadership with dismantling hierarchy how do we balance safety
00:22:06.060with risk taking um yeah from an equinox standpoint maybe
00:22:12.040we return to the question but like through the lens of an equinox and and and are we seeking a
00:22:22.380balance are we just going from from one side of the binary to the other in the equinox what do you
00:22:30.220think yeah and just to add more amanda like i mean when i think so like
00:22:35.540groups that have high what we call sensitivity in the social psychology world that's my background
00:22:43.620high belonging high groupishness they have rules they have in-group out-group lines
00:22:51.340they have hierarchy it's real organized and so yeah high control and so I'm just like yeah
00:23:00.600how do we cultivate belonging when people also have freedom and the boundaries are blurred
00:23:07.640and there is balance yeah oh my gosh um so many like uh paths we could go down as far as like
00:23:19.700what to say about that first of all i i i just want to say again that when i think of cult
00:23:25.640I have many different ideas associated with cult for me, but I was thinking of mystery cult in terms of like the mystery cults of like the Eleusinian mysteries or, you know, the mysteries of Dionysus, which we don't associate with anybody in particular except for the gods themselves, right?
00:23:46.100Like the Dionysian or the Orphic cults, but those we are not thinking of a specific leader, right?
00:23:51.700We're thinking more of the mysteries themselves, like a cult in devotion to the mysteries who are the cult leaders, we might say, rather than, you know, me in particular.
00:24:01.840Although I think that I am kind of playing with that idea of like cult leader-ish, but I was thinking of it as like kind of more punk rock version.
00:24:12.960Initially, when I started this project many, many, many, many years ago, this was the first like web domain I ever bought was called Mystery Project. But then when I came back to this, my podcast producer, Carolyn Pennypacker-Riggs and I were saying, I was like saying, well, it could be Mystery Project.
00:24:34.400but I also kind of was thinking mystery cults and we were like, yeah,
00:24:36.820that's like the punk rock version. So I was like, let's go with that.
00:24:41.320It just kind of has more of a like, um,
00:25:38.020Eventually, maybe one day I'll step back from a leadership position once it's more established or, you know, I have figured out a way to do that.
00:25:45.420um so it seems like the group norman's norms and dynamics and who's inside and who's outside
00:25:52.520um would have to be determined like as a self-organizing system by the group itself
00:26:00.300what what do you what comes up for you
00:26:03.920well i you know i feel like i personally am a bit of a refugee from from groups
00:26:15.260specifically spiritual groups and I think a lot of people in my crowd relate to that like
00:26:21.660we care deeply about our spirituality we want to do it in community but our experiences have been
00:26:27.220entirely toxic um and so we're trying to dream up what that looks like um and I'll say personally
00:26:35.860um this is starts like real clunky real patriarchal I'll give you an example from0.80
00:26:43.800the spring you know so I I do a lot of work around the Black Madonna um I was when I first
00:26:51.300found the Black Madonna like eight years ago or whatever like right in the heart of my leaving
00:26:55.640like sort of orthodox Christianity um I felt so I finally felt like I belonged to her at least0.99
00:27:05.660right but then I met the Black Madonna community which is white women0.98
00:27:14.460and it was like extra painful to not to be excluded from that community0.97
00:27:23.280and it was like almost unbearable you know what I mean because I had finally found and so I wanted
00:27:29.900to cling to her because I'm like this is the one place in the world where I belong
00:27:34.060and there's like a lot of other people telling me I don't belong so then I reacted I had I think
00:27:42.880like kind of what you described earlier with this like um like panic you know like where what1.00
00:27:51.040so then I kind of went into this like white women are the worst which is like a true a lot of the0.97
00:27:58.840so I'm not you know what I mean like I'm not saying like you know it was completely inaccurate1.00
00:28:05.620but it was it was too much right it was reactive just for podcast listeners who can't see us
00:28:11.880the three white women directly in front of Christina all giggled and nodded when she said
00:28:17.380white women are sometimes often the worst we we all we're all on board for that right I don't0.58
00:28:23.340we've done it yeah just so listeners know we're here with you okay yeah um and so then my response0.99
00:28:33.220to that was like i'm gonna create a black madonna that's not for white women and da da da da and so0.94
00:28:39.720that's my way of creating community right and excluding them because i couldn't control them0.99
00:28:47.400and I remember this spring having I went I taught this terrible e-course on the Black Madonna that0.99
00:28:55.820was mostly populated by white women and there was like a gang of white women some some of them are0.91
00:29:02.620actually quite noted teachers of the Black Madonna worldwide who joined the e-course just to like1.00
00:29:08.680undermine me and would undermine me every single week in the e-course in the comments I actually
00:29:14.040saved some of the comments because i'll be using those i mean i think a public a comment in an e
00:29:19.200course like that in zoom is public you know what i mean i will be sharing those but um i just
00:29:28.860remember after one of the course class sessions being so angry and going upstairs so i was living
00:29:35.120in um the boston area at the time and going upstairs my loft where i had tons of black
00:29:39.740mandana surrounded by them and screaming and being like these white women because I didn't feel like0.87
00:29:45.420I belonged and I feel like the black mandana just said to me like I just dropped my knees and started0.51
00:29:51.180crying because I feel like she said Christina they don't own me and neither do you
00:29:56.880release and even now like I feel so emotional even saying that because I think it is so human
00:30:09.020especially those of us who've been so shaped by colonialism to say I have to possess in order
00:30:14.320to feel safe and that's what community is possession and I'm still wrestling with like
00:30:23.620what does it even look like to like be I'm for Black people connecting with the Black Madonna
00:30:29.560and also I'm not against whatever is happening around the Black Madonna because like you know
00:30:39.000so it's just this like ongoing I guess invitation for me to release and to just stop clinging0.54
00:30:46.080um but it feels like a huge sacrifice and it feels like a huge um purification process0.56
00:30:54.860you know like who is the Black Madonna to me if she's more than just something to make me feel0.63
00:30:59.940like I belong I mean first of all I'm so sorry that that happened it's like just the the pain
00:31:11.320hearing the pain in your voice when you talk about that it's really like I really feel it
00:31:17.120you know feels like I can feel like getting choked up or like the idea that there's this
00:31:24.860like precious thing that finally you found and that it's been like taken by the very people
00:31:30.780who've like taken everything like historically um yeah uh and and i so am resonating with what
00:31:40.880you're saying about colonialism and i was thinking that actually kind of making that connection while
00:31:49.620you're speaking obviously from kind of the other side of the fence right as like people whose
00:31:55.500whose family were colonizers and continue to colonize um and i think it goes back to this
00:32:05.280idea that like colon colonialism like is this corrupting force that affects both ways like
00:32:13.160it because just thinking about like in my own family for instance um it's done so much damage
00:32:20.960like the violence within my own family as we were kind of speaking to before we even got on
00:32:25.900the line um is is a result of colonialism and and how it affects the family unit
00:32:34.520and so like it goes back to what we were saying about how it's like we can't even imagine a way
00:32:41.420of doing it a way of being in community or a way of belonging that doesn't involve ownership in
00:32:49.280some way it all comes down to that ultimately like we we don't even remember that there could
00:32:54.520maybe there could in some universe be some other way of doing this what you were saying too also
00:33:00.500reminded me of um some of the work of bio akumalafe who talks about he was talking about that
00:33:06.980idea of um ashay which is um i'm not sure is it a yoruban word which kind of is like a spiritual
00:33:13.900force of the universe and someone was asking him about like does he get mad when white people say
00:33:21.500the word ashay you know white people love to say ashay and aho and like all sorts of like
00:33:26.920indigenous kind of words um in their spiritual gatherings and he was saying that it doesn't
00:33:34.240because he is like the because it's a colonialist idea that we can own of a spiritual force
00:33:44.740because we think it's like our idea but the but in fact it's its own thing it's its own power we
00:33:52.640don't get to say what it does or where it comes or where it goes and he talks about the idea of
00:33:56.880ashe is like when somebody says ashe that that that the force of ashe like comes into the room
00:34:04.460and manifests itself there and that that it had some kind of agency or volition and bringing
00:34:13.140itself into that space i'm making the connection now between that and like for instance like plant
00:34:22.740medicines like ayahuasca or mushrooms and how like I do believe that the plants are like trying to
00:34:30.860get through to us right they're trying to be like look there's this other way look at the plants
00:34:35.600like look at the way plants live together we can do this together people but that doesn't mean that
00:34:42.260people always get it right because people go to like ayahuasca tourism and like just practice
00:34:47.420like colonizing like the amazon but that doesn't mean that the message is wrong it just means we're
00:34:54.920still confused you know i want to pick this word out of um ideas um not owning ideas but also like
00:35:07.340both of you are authors so part of you must feel like you know this is my idea and i need to write
00:35:12.860it down and I need to share it maybe I'll read something from Christina and Amanda maybe you can
00:35:18.260react to it and then I'll read something from Amanda's book and maybe Christina you can react
00:35:22.600to it um we'll start with God as a black woman this notion of ideas um Christina wrote let's
00:35:31.020pull back for a minute to study the idea of God if you close your eyes and try to imagine God
00:35:37.920what image comes to mind. Even if we don't call ourselves spiritual or religious, gods matter
00:35:45.500because ideas matter. Ideas are deceptively powerful. Even when we barely pay them any
00:35:54.440conscious attention, ideas have the power to change our emotions, thoughts, and behaviours.
00:36:02.540Amanda, do you want to talk a little bit more about the power of ideas?
00:36:07.920I wonder if there's some way in which we collaborate with ideas in a group way.
00:36:22.520Because thinking of, as Christina was speaking about the idea of God,
00:36:28.360And I see paganism or animist traditions, so like paganism being like a European form of animist tradition.
00:36:41.560I mean, it's like a broad word, but let's say animist traditions.
00:36:46.820The idea of what God is is so different in that kind of worldview, in that ontology.
00:36:54.000So I see the idea of God or the gods as like this collaborative project that involves like a mythopoetics, right? So there's like myths that are part of plants, ideas that are part of plants, the we, the plants, the plants are part of us, you know, our bones go into the earth, but we are part of the earth.
00:37:18.380And so there's this way that there's like collaborative ideas and there, but that I, if I'm understanding correctly, one of the things that Christina seems to be isolating in that passage is like the, the sort of non-corporeal or the imaginative, the imaginal part of ideas that are like, you know, they can switch, they can change.
00:37:45.380we can't pin them down exactly they can come up as symbols they can be represented in multiple
00:37:49.720different ways um and that they are very powerful even though they may be not material in the sense
00:37:57.100that we like normally think of material objects um we might even if i'm understanding it correctly
00:38:07.280i'm kind of understanding in the same way as like an archetype which is like a force that kind of
00:38:11.720is like a paradigm that things shape themselves into.
00:38:22.380I think it really relates to what we're saying now
00:38:25.400about this imagining of a kind of belonging
00:57:43.540But when it's gone, when it's on the other side of the earth and we can't see it, that's when we can see out into the communal, which in a way is more powerful because it's infinite, right?
00:57:56.380It's the entirety of all being that we can't even see the end of.
00:58:00.420So there's this balance of forces of, like, the self who's, like, wrestling with the truth of material existence.
00:58:09.340And then there's that mystical force that you were just talking about, Christina, which is, like, yes and the infinite, the thing with no beginning, no end, no I, no division, no separation.
00:58:24.320and that they're intertwined they're simultaneous with one another and that's what kind of happens
00:58:28.920in this specific holiday is that like we're celebrating and all honoring that and then
00:58:33.960for me what i really love too is that this holiday is the second harvest holiday the first one being
00:58:41.080lunasa which is the the harvest of the first fruits um and at august 1st and the the third
00:58:47.620being Samhain which is an honoring an ancestral holiday and celebration of the um you know the
00:58:54.200spirits of the beyond but so here we are in the middle and this is really about like gratitude
00:59:00.180and feasting and abundance and so I think it kind of comes back to what we're saying that like true
00:59:05.720abundance limitless abundance renew like abundance that renews and renews and renews and renews has
00:59:12.840to do with this this ebb and flow of seasons tides money ideas um like
00:59:25.120self another and and that's just what i love about witchcraft and paganism is like we have
00:59:34.100a holiday that is about this like that you're supposed to think about this and like honor it
00:59:38.660and do something in your community that really makes these ideas real for you.
00:59:47.300I'm really curious about how the, in the cult of the Black Madonna, if I can say that,
00:59:56.400how do y'all deal with the equinox, the autumn equinox?
01:11:02.740be here I'm going to come back and come
01:11:04.720back and come back in some form. And you're going to try and get rid of me. You're going to try and
01:11:08.940get rid of the Madonna even. And then she'll come back and she'll come back and she'll come back
01:11:13.940because that's like, she's bigger than us. We're not in control here. Similarly, I'm thinking about
01:11:20.000like invasive species and how, you know, yeah, they are colonizers. They were brought by colonizers.
01:11:25.300They're very destructive. You know, they can erode forests in like a couple generations. On the
01:11:31.480other hand we don't know what is really happening right because when we think of invasive species
01:11:36.560like a lot of people like cut down the weeds that are like growing in the abandoned parking lot and
01:11:41.300yet that that those weeds are the only ones that can live there and they're the ones who are like
01:11:45.900remediating that soil and we as humans are like no i know better what should be done here
01:11:51.620and like that weed shouldn't be there it's not even doesn't even belong on this continent
01:11:56.760But, you know, there's this there's this great book called Beyond the War on Invasive Species, which is talking it's a scientist who was like all about remediating soil and like dealing with invasive plants and stuff.
01:12:08.820And he was talking about how he had been hired to like regenerate this kind of swampy land that had been overrun with this invasive species.
01:12:19.880And he was trying to rehabilitate it so that the indigenous species could live there and thrive there.
01:12:26.760But the land over so many generations had been so fucked with that the indigenous species really couldn't live there anymore.
01:12:37.080And yet these invasive species could live there and that they were like changing the soil in such a way that like other beings could live there again.0.86
01:12:48.680And I think about that garbage patch at the center of the Pacific Ocean that's like the size of Texas.
01:12:54.540and what a great tragedy right but then I mean I cry about it all the time this stuff is devastating
01:13:00.180to me I'm on antidepressants because I can't handle the way that like the world is you know
01:13:05.680dealing with all this violence but um but like there are microbes on that plastic that are like
01:13:15.040we can live here we can break this down it might take us like a million years but like the goddess
01:13:22.460as i understand her potentially the black madonna is like she just knows what to put there and it'll
01:13:28.860go there like maybe not within our lifespan i i i studied with the zen roshi this um daido
01:13:36.760lori uh in the zen monastery when i was like in my late 20s and
01:13:40.300i can't remember the context of why i asked this question but i was just like
01:13:47.520i was just i was upset that like people were suffering essentially and he had given this
01:13:58.120reason and i wasn't satisfied with it and i was like well how why is there colonialism still like
01:14:04.920in africa then and like all these people are suffering there and tortured and like
01:14:09.880like wealth is extracted from them and it's so unfair and he was like well yeah but you don't
01:14:17.020know the end of the story yet like you don't know what happens because many civilizations
01:14:23.480have risen and fallen maybe in a thousand years like the the tables have turned or have gone into
01:14:30.680something completely different like we we see from the perspective of now we see from a human
01:14:38.460perspective but we don't we can't see from that universal perspective that where the story just
01:14:46.960keeps going and going and it won't be the way that it is forever I don't know if that resonates
01:14:53.960for anyone but my point with that is totally resonates with me yeah the humility right of
01:15:00.320just recognizing too that like not only are um you know humans just this like speck in the history
01:15:10.400of the world like I'm so am I you know and it's and I think that totally resonates too with the
01:15:17.100goddess slash black and daughter because I as much as I I love to talk about the black and daughter
01:15:21.600you know um magnanimous love and abundance and the you know the life spring and the renewable0.99
01:15:32.460resource that she is i also call her our lady to fuck around and find out because like there are0.99
01:15:40.780some stories about the black madonna where i'm like yeah she's not playing you know and there's1.00
01:15:48.300a pettiness to her too that but the the best kind of pettiness that the kind of pettiness that
01:15:54.900has a holy no underneath it and so if you actually listen you're gonna learn something
01:16:01.260you're going to get some wisdom from that pettiness you know but it's interesting when
01:16:05.340you see like these these goddess stories where they come back and it's like whoa they escalated
01:16:11.160it you know what I mean like that was not a proportional response like the Artemis stories
01:16:22.740or whatever I did this thing called um running with Artemis last fall where every every month
01:16:26.940every week I drove up into Vermont and did trail running and listed Artemis stories from
01:16:31.180this witch and we like integrated it and so I just heard so many Artemis stories just have last year
01:16:36.520I was like she was a trip right she's like you catch me bathing I'm gonna like sick these wild1.00
01:16:43.680dogs on you to tear out your entrails yeah and she's like and I have a whole pack of like dog1.00
01:16:50.600gnomes like fairies like a bunch of people I have a whole army of mythical creatures that will come0.98
01:16:57.980for you if you look at me the wrong way if you look at me with lust you know what I mean1.00
01:17:02.820so there's that element too of just like you know and that's it's funny because in 2010 yeah I was
01:17:12.440doing this gender and Christianity seminar like month-long fellowship thing and I met this woman
01:17:17.940who's really high up in the um Catholic church she's like a um a provost at one of the like0.99
01:17:24.700major Catholic universities and I just remember talking to her and she's a feminist you know and
01:17:29.160an intersectional feminist and I was like how do you even deal with being in this like you're you
01:17:35.600you're so committed to this institution you have a lot you have you know about as much power as you1.00
01:17:40.580can have and still be a woman in this institution how do you like don't these like rules and1.00
01:17:46.360regulations and the patriarchy like doesn't it just like deflate you all the time and she's just
01:17:51.760like oh the bishops will die and i was like that is so morbid i was like are you planning on
01:18:03.940guilt i mean like it just makes you but it's so true though because like she was like
01:18:09.100like the catholic church isn't nowhere where it once was yeah and also like she's just like