00:00:43.260One whose punchline has been unfolding for 44 years.0.97
00:00:50.920So what do you get when you cross a nun with a drag queen?0.99
00:00:55.080Well, you get the Sisters of Perpetual Indulgence, a global order of queer drag nuns whose bad habits are a world-changing mission of social justice, volunteering, fundraising, consciousness-raising, joy-raising, and generally throwing a monkey wrench into the dangerously normalized status quo.1.00
00:01:21.240As Sister Unity of the Los Angeles chapter explains,1.00
00:01:25.560We are queer nuns. We are LGBT nuns, serving the LGBT community.
00:01:36.500And that's why, yes, the headpiece may look like a medieval French nun, but the rest looks absolutely gay, trans, queer, if you will.
00:01:48.280We manifest in this very flamboyant way, not to poke fun at anyone,
00:01:52.720but because this is what our community delights in.
00:01:57.680We delight in theatre. We delight in glitter.
00:06:14.040feeding the poor and comforting the sick0.98
00:06:17.120protesting for people and the environment
00:06:20.260pulling from hundreds of years of Catholic tradition
00:06:24.200then deconstructing and reconstructing it to their own interpretation.
00:06:29.920Their first major protest spectacle came at an anti-nuke demonstration on the heels of the three-mile island partial meltdown of a nuclear reactor in Pennsylvania.
00:06:42.120The sisters performed the Rosary in time of nuclear peril.
00:06:46.920It is Catholic custom to pray the rosary, like mala beads in Hinduism, to have a string of beads that one uses to count the repetitions of a prayer or mantra.
00:06:58.360But ever skewed, the sisters' version of holy prayer included their cheerleader-esque pom-pom routine.0.90
00:07:05.840There is a genius to this appropriation, I think, because these queer nuns are wholly consistent0.98
00:07:15.120and wholly contradictory. Their appearance is familiar and shocking all at once. We're lured1.00
00:07:25.140into the well-known melody of Amazing Grace, only to realize the nuns have changed the lyrics to
00:07:31.180amazing pride. But it's not just an aesthetic. This is form and content at its peak, dear Coven,
00:07:40.180because the Sisters of Perpetual Indulgence are nuns. Queer nuns. Queering nunhood,1.00
00:07:48.820where activism is at the core of a benevolent mission to spread love and hope. The Sisters
00:07:55.460take a religion that largely excludes them, and re-homes it inside of a praxis for the pre-utopia.1.00
00:08:04.040In dark times, dear Coven, conjure in your mind a renegade troupe of queer nuns,0.97
00:08:12.080sparkling in all their glorious contradictions, reverence, irreverence, protest, and delight.
00:08:19.680Know that they exist outside of imagination
00:08:58.460Drag removes oneself from their everyday self. Drag can be an expression of an inner self. It
00:09:05.600allows us an opportunity to reach deep inside and find something and pull that forward. For me,
00:09:14.220it allows me to integrate myself more fully and more authentically. But drag is something that
00:09:20.360has been used throughout humanity, through the history of mankind. Healers and shamans throughout
00:09:27.140tribal cultures and indigenous cultures, there have been many, many names that referred to an
00:09:33.640individual that dresses contrary to the gender that they were born. And they often served in
00:09:38.860very specific functions within their communities, be they healer or counselor, or the bridge between
00:09:46.200men and women to counsel folks in marriage, and other situations that may be in need of the special
00:09:53.600insight of this person that essentially walks between two worlds. Drag moves us into a place0.89
00:10:00.300where we're neither in this world or that world, we're neither in the world of men, we're neither0.99
00:10:05.660in the world of women, somewhere in between. And it's always been my understanding that it's in
00:10:12.500the in-between space where magic can happen. And what the sisters offered to the community is an
00:10:18.800opportunity for that magic. We don't define what it might be. Just try to be present for whatever
00:10:25.960it could be. End quote. Callie explains that this drag, this visceral presence of the extreme,
00:10:34.200raises the bar for other people, in a sense, pushes the boundary of what is acceptable or
00:10:40.560possible so far that it creates extra space for people who are just thinking about testing their
00:10:48.340own limits, manifesting their own selves. The sisters exist as emblematic of one of the best
00:10:56.480pieces of advice I ever got. Take the work seriously, but never take yourself too seriously.
00:11:04.200Melissa M. Wilcox, author of Queer Nuns, Religion, Activism, and Serious Parody, wrote, quote,
00:11:12.980The playful sexual humor and the commitment to activism, education, and various other forms of community service are consistent across the order, as are these sisters' simultaneous camping and claiming of the role of the nun.
00:11:29.500Queer Nuns focuses on this unusual approach to activism.0.51
00:11:35.240As an activist strategy, what I call serious parody simultaneously critiques and reclaims cultural traditions in the interest of supporting the lives and political objectives of marginalized groups.
00:11:49.720considering themselves quite seriously to be nuns
00:11:53.480while at the same time parodying the Roman Catholic Church
00:11:57.320which has been such a vocal opponent of LGBTQ communities in recent decades.
00:12:02.660The Sisters of Perpetual Indulgence enact serious parody
00:12:07.580by combining the familiar tropes of drag queen and female religious renunciant
00:14:21.260But they also produced Safer Sex and AIDS informational pamphlets,
00:14:26.740which San Francisco nurses passed out in hospitals.
00:14:30.520Since the American healthcare system, woefully behind and frustratingly silent on the issue,
00:14:36.740had itself created no such literature.0.55
00:14:41.840In 1982, Sister Boom Boom ran for San Francisco Board of Supervisors.1.00
00:14:48.220Soon after, San Francisco passed a law commonly called the Sister Boom Boom Law0.64
00:14:52.780that all people running for office had to do so with their legal name.
00:14:58.260Interestingly, decades later, Sister Roma would campaign against Facebook
00:15:02.840when they tried to impose a similar legal names only.
00:15:06.740rule. Mother Mandragora Salacious in Purple was 14 years old, living in Leicester in the
00:15:17.440Midlands of England, when she saw an interview with Sister Boom Boom on television. Almost a
00:15:22.840decade later, Mandragora found herself in London at a protest for gay rights themed as a kiss inn0.97
00:15:30.340and spotted a drag nun. Mandragora asked, are you a sister of perpetual indulgence?0.94
00:15:37.260Yes. Can I join? Yes. And so Mandragora joined the young offshoot chapter of the sisters,
00:15:45.760the London House. Together they battled Section 28, a series of laws across Britain that prohibited
00:15:53.360the promotion of homosexuality. Introduced by Margaret Thatcher's conservative government,
00:15:59.760Section 28 was a precursor to what Americans call Don't Say Gay.
00:16:05.140The London House chose Derek Jarman, an English artist, filmmaker, and activist
00:16:10.180who campaigned for gay rights and was outspoken about his own personal battle with HIV and AIDS,
00:16:16.940to be sainted in a ceremony both political and holy.
00:16:23.340Jarman had called the Sisters of Perpetual Indulgence, quote,
00:16:26.020the shock troops of gay liberation, end quote. They scripted and improvised what a ritual of
00:16:33.600bestowing sainthood might look like through their lens, singing bawdy songs to the tunes of familiar
00:16:41.160hymns, all nuns bright and beautiful, and so on. Jarman wore a sparkling gold lame robe.
00:16:49.760Sister Celeb announced the laying on of hands to join together at Jarman's temple, his body, and all those in attendance at once placed a hand on Derek's shoulder, arms, knees, touching and venerating him.
00:17:09.740And he was given a necklace and was declared St. Derek of Dungeness of the Order of Celluloid Knights.
00:17:16.920here is a message to all witches we need not be deities or demigods for our touch to be healing
00:17:27.260in 1987 princess diana of wales shocked the world when she visited aids patients in a hospital in
00:17:36.720london and was photographed shaking a patient's hand without gloves today sisters visit sick
00:17:44.040people in hospice. You can watch videos on YouTube and see the sisters in the street
00:17:48.980hugging the unhoused. These touches are healing. The laying of hands.
00:17:56.860I came of age in the early 90s, having sex for the first time under the looming shadow of the
00:18:02.300AIDS crisis. The first time I had P&V sex, I used a condom I had picked up for free from the AIDS
00:18:08.860committee office where I'd been volunteering. This was back in the pre-internet 90s when
00:18:14.340consciousness raising was more than a click away. It often meant setting up a table in the mall
00:18:19.480to pass out condoms and educational paper pamphlets on protected sex. It meant looking
00:18:25.960people in the eye as they asked if wearing a red ribbon would make them gay, afraid they could get
00:18:32.340aids from a handshake. Smiling. No, it doesn't mean you're gay. Just that you support people
00:18:38.860who are sick and struggling, and you want to protect yourself and others from transmission.
00:18:44.820Smiling warmly. You shake their hand, hoping this is healing too.
00:18:51.300Part of my training was to consider the following question. Say you run into someone from the
00:18:56.560committee on the street, and the person you're with asks how you know them. How do you respond?
00:19:01.180I stammered, uh, maybe they're a friend of my mom?
00:19:06.880The necessary secrecy was heartbreaking.
00:19:10.540But in keeping with what would become Act Up's slogan,