00:15:43.520i had read that you had this connection to mc hammer but that's not all i knew about it so now
00:16:02.480trust me it's gonna go into heavy rotation at my house and if i can find it on vinyl i'll pay
00:16:09.300whatever it costs i see your erica is that an erica badu album behind you of course i oh my god
00:16:17.400i have i think everything except for the new album that she just put out with the alchemist
00:16:24.460which doesn't come out on vinyl till december so okay erica is a grand high witch i mean there's
00:16:31.620no there's no question about it most definitely yeah the first track on that new album that
00:16:40.080just where she just calls out ancestor after ancestor i first saw her perform that
00:16:46.460on youtube i i think she was at the new york times office maybe or the new yorker's office
00:16:55.040but anyway i was so struck by that it's so powerful and it's all ancestors all the time
00:17:02.460with me so you mentioned ancestors so i'm gonna ask this you said in one of your videos and of
00:17:09.760course i love watching your videos listeners instagram all the links will be in the show notes
00:17:16.080but you said of course you have to have an ancestral practice because all of these and
00:17:23.360you sort of gestured to the spell work that you were doing are just crafts and notionally i love
00:17:32.500this like we're doing spells but are we just doing arts and crafts what's the difference and
00:17:37.700seemingly for dr treasure the difference is an ancestral practice so since you gave me the segue
00:17:44.840talk to me about that talk to me about how ancestral practice makes spell work work and not just craft
00:17:53.360Well, for, you know, in the U.S. South, hoodoo is what African spiritualities transformed into
00:18:06.260on the North American continent. So the roots of hoodoo are ancient and come from practices
00:18:15.620in western central africa who get their ashe from ancestors now you know i love me some western
00:18:25.800occultism pointy hat witchism you're not going to stop me at halloween from putting on my pointy hat
00:18:31.220i will be having my jack-o'-lancer i will be you know re-watching the chilling adventures of
00:18:39.480Sabrina. Um, I will, um, at the same time until recently, most often when I see those sorts of
00:18:55.420practitioners, they claim a lot of remote and personal power. So I'm going to light a candle.
00:19:05.260I'm going to burn herbs. And through my own will, my own energetic field, myself, I'm going to cause something to happen outside me.
00:19:17.020I'm going to change someone's experience. And that is just not what hoodoo and the foundational practices that it finds its roots in believes.
00:19:29.960It believes that it is the ancestral Asha.
00:19:33.960It is the energy of the grandmothers who gave birth to us all that continue to reverberate.
00:19:44.280And if you continue to venerate and feed and call their names and remember them, then you can access those energies.
00:19:56.100and you know I don't know if you've seen the latest uh Practical Magic 2 did you go see
00:20:03.400Practical Magic 2 oh yes in the theater I was there on Friday night I went to see it in the
00:20:08.500theater as well and I I mean this isn't a show to be given a cinema review it drug in some places to
00:20:17.060me um I was glad to see those characters again but it it was dragging in some places and some
00:20:24.880of the dialogue felt a little ad-libbed i was like is this what you do when you have really
00:20:30.120famous people in a movie you just let them just say stuff yeah i mean that's exactly the review
00:20:37.580that everyone that i know has who has seen it it's like it's good it's not great yeah um but
00:20:44.400we're happy to like support the witch movie economy and go exactly exactly but i was happy
00:20:52.820to see that they went to england to go deeper into the ancestral ashe yes i was like yes and yes
00:21:03.260yes and yes and i meet a lot of mostly white witches some black some black witches but mostly0.68
00:21:13.060white witches who often report that their family of origin was harmful and that is why
00:21:21.480the ancestral piece to them feels harmful um but usually but usually when i'm talking about uh
00:21:29.880ancestral i mean go on i mean back back i mean bavaria i mean i mean go back to the eastern
00:21:39.200european with the babushka on back you know what i'm saying i'm not just talking about just your
00:21:45.460mother i would love it if we all had mothers who inspired a feeling of care some of us did not
00:21:52.180unfortunately um but yeah i'm saying those ancestral practices because everyone had a
00:22:02.460pre-colonial pre-christian ancestral practice and you run the community archive which is
00:22:12.380in essence an ancestral veneration practice right talk about it yeah talk about it yes talk about it
00:22:22.140you talk about it i am like i said it's all it's all ancestors all the time with me
00:22:29.100you know the the the light is always on and it's always hot and fresh
00:22:33.840in the ancestral realm for me um in 2015 um a chapbook of poetry i wrote called um
00:22:44.820chop 30 kwansabas for fanny lou hamer which which is all poems about an incredible and civil rights
00:22:55.100worker, proto-feminist ancestor, Fannie Lou Hamer. And then, of course, me and my good friend,
00:23:04.320Dale Chambers, created Fannie Lou Hamer House, which is the migratory residency. And then in 2022,
00:23:12.060all of my work with sound and poetry and stories and ancestry kind of culminated
00:23:20.720in me creating the Community Archive, where we house so many oral history archives, as well as
00:23:31.260this latest project, which I'm really proud of, which is interviews with people who are
00:23:39.200descendants of survivors of the 1917 East St. Louis race massacre. So this summer, we actually
00:23:49.960turned it into a living history tour and had people come out and embody the ancestors
00:23:56.700so um you know I I just love it I love it I'm I'm I'm here for it um I don't want to pass by
00:24:08.360chalk this quickly so I'm gonna reverse a little bit um I I mean poetry is one of the great loves
00:24:17.800of my life so i was very happy to read your book poetry but i had never heard this term i mean
00:24:23.920having studied poetry and all the different ways and forms of making it i had never heard this term
00:24:30.420kwansabas and so i looked into it and according to my research it was correct me if i'm wrong
00:24:40.100your father who invented this poetic form that is correct i am all ancestors everywhere all
00:24:49.460ancestors all the time please tell me more my father is 88 he's not an ancestor as of yet
00:24:55.960even though he keeps he keeps threatening he keeps he mentions it every time we're together
00:25:01.860but um but yes i'm in the family business which is being an english professor and a poet
00:25:10.100So, yes, he and the members of his writers club created a poetic form called the Kwan Saba made from the words Kwanzaa, which is an African-American harvest festival taken from Swahili East African roots, kind of born out of the black arts movement where people were, you know, looking to do things that were for us.
00:25:39.760by us about us near us uh and the word saba which means seven so it is in general a praise poem
00:25:54.140made of sevens seven lines no more than seven words per line unless it is a proper noun
00:26:02.740um yeah so I love that little form it helped me to not proselytize in the poems because
00:26:12.340I was so obsessed with Mrs. Hamer that when I first started writing about her it was just
00:26:20.660like sermons and I was like wait a minute this might not be a poem so so I found that that
00:26:29.540form and that form helped to locate the emotion focus on the emotion in each moment that I was
00:26:40.460capturing yes I mean with the poems that are sort of strict it some people find them confining but
00:26:51.820I find them to be a different kind of freedom to have to work my way into how do I restate this
00:26:58.340with words that are no more than seven letters and only seven words per and i i find like a
00:27:06.120freedom in those explorations was that the case for you too i can't i can't say that i you know
00:27:13.300i'm a free verse girly i'm not a natural formalist however i do make myself do it because
00:27:20.400um i love poetry so much that i like learning new things about it and myself
00:27:27.920So right now I'm attempting to write a chuzzle, the G-H-A-Z-A-L form, kind of a Middle Eastern, Persian, Palestinian form.
00:27:53.080Did you did you pick this form as like a free Palestine, you know, like as an homage to the people who are living through what they're living through genocide?
00:28:05.160Partly, partly I did. Yes, that is that is partly why it was attractive.
00:28:09.580I'm actually working on a collection of poems now that are all about water and what and how water is representative in our lives.
00:28:18.000so I found this incredible origin story of the bozo people who live near the Niger river
00:28:30.300in Mali and when after I read after I heard the story and retold it to myself
00:28:38.820I even posted it on Instagram then I said I should write a poem about this since it's about
00:28:44.220the niger river and the origin story of those people in that river and and i thought the guzzle
00:28:50.120would be a great way to do that so um i've taken on something because it is difficult
00:28:56.840it has these repeating rhyming parts and there's a bit of a subject script stricture and
00:29:07.440yeah there's there's there's some things happening with the guzzle so pray for me
00:29:12.780and and i i want to know like you're so prolific you do so much work where do you get your energy
00:29:21.580from well you know what i for so many years wrote in different journals that i wanted to live an
00:29:31.100art-centered life and for many years i thought well of course you have to be wealthy so that
00:29:40.100then you can have time to be an artist and but what i have discovered is that you just have to
00:29:48.420make art hallelujah you just have to you just have to do what you do do what you do so um i have
00:30:01.620a schedule of what I do and the three things that matter to me each day if I get these three things
00:30:11.640done I'm fine it is some sort of movement take a walk get in the pool get on the treadmill
00:30:18.080write work on poetry or write something and practice my guitar I just started taking guitar
00:30:28.380lessons listeners you can't see my face but it's like listen my my my dream is to one day be able
00:30:38.960to pull out that guitar when i'm getting ready to to to read some poetry somewhere or or or you0.99
00:30:45.420know what i'm saying cast a banishing somewhere and pull out that guitar oh i'm gonna fuck them0.66
00:30:49.640up with that one i cannot wait and maybe hopefully you'll put out another album
00:30:57.500right listen yes yes yes yes now you know some friends and i put out an album about two years
00:31:03.800ago i did not know that yeah jazz and poetry the humanetics humanetics so it's the word human
00:31:13.460i-t-i-c-s people can purchase it on band camp if they want to support but if they just want
00:31:20.420to stream it they can go to spotify look up humanitics you will be sweetly surprised
00:31:26.080i'm also a big i'm also gonna find this i'm also a big collaborator i'm a collaborator
00:31:34.400that was my you know back when people were doing word of the year
00:31:37.980several years back that was my word of the year um and it has really borne fruit
00:31:45.080listen i would play in a band with you any day of the week so you just let me know
00:31:50.520girl don't don't say it don't say it too loud i'll be up there
00:31:55.080i am not the least bit joking now i'm excited now i'm excited so your great loves are movement
00:32:06.480writing um poetry playing the guitar and but you told me earlier you love to talk about hoodoo
00:32:18.720so i'm just gonna sit back and say dr treasure shields redmond talk about hoodoo yes i love to
00:32:27.720talk about hoodoo I you know as I was saying earlier hoodoo is what what uh African traditional
00:32:37.360spiritualities transform themselves into on this part of the North American continent
00:32:44.040and uh our grand ancestor uh Zora Neale Hurston created a really foundational text
00:32:54.300called Hoodoo in America. I would suggest that anyone who's interested in conjure Hoodoo root
00:33:01.020work, these are some of the names it's called to read that text. And, you know, I was lucky enough
00:33:11.960to have been raised in a community where Hoodoo was believed in and practiced. So some of my
00:33:19.440earliest stories from my family have to do with hoodoo. I had a cousin who battled mental illness
00:33:29.800and was hysterically mute, just could not speak and would not speak, was just trapped inside
00:33:35.820herself. And they took her to the conjure woman in Louisville, Mississippi. And they reported that
00:33:43.780the woman put her feet in blue water and then after afterwards her voice came back
00:33:50.800um yeah yeah my grandmother tells a story of her beloved aunt pennsylvania who we call ain't veiny0.98
00:34:01.640um who had this husband that she loved named john she took in a friend who didn't have a place to
00:34:09.620stay and so then the friends started showing signs of being pregnant and then it was revealed
00:34:17.460that she was pregnant by ain't veiny's husband and my my grandmother talked about ain't veiny
00:34:25.760looking under her bed and seeing these peanut shells scattered under there and apparently1.00
00:34:31.340that was a working designed to quote unquote bind your nature so uh that girlfriend wanted1.00
00:34:39.340her husband, wanted to disrupt their sexual life so she could replace Aunt Vainey. That is not what1.00
00:34:47.880happened. However, Aunt Vainey never did conceive her own child. So we're, you know, we're left with
00:34:55.540of mystery there as to what exactly did she bind or did not bind but um yeah I
00:35:05.720even though I didn't see explicit root work in my home other than my grandmother's little garden
00:35:18.740and her catnip tea what i did know was that there was something else other than the christianity i
00:35:28.660was raised in early on i knew that something was not matching up uh and and people you know
00:35:40.440have different stories as to what their deconstruction moment was i love to watch
00:35:45.640deconstruction videos on youtube and see everybody's different moment of fissure the
00:35:51.740moment when the window plane went just cracked and for me I was about 14 um and we used to have
00:36:03.140something called devotion in church this was a what is now called praise and worship in in black
00:36:10.920churches. It's a time for songs and just to kind of whip up the spirit before explicit open the
00:36:18.540doors, people take a seat and the man is going to preach part of the service. And devotion was
00:36:24.140different in that it also allowed people to stand up and give testimony, good things that God had
00:36:31.600done for them that week and so forth and so on. And I remember a woman stood up and the first
00:36:40.100thing she said was magical. That didn't bother me. She said, I didn't have money for a bill.
00:36:46.460I opened my coin purse. I closed it and prayed. I reopened the coin purse. I had enough money for
00:36:53.540the bill. That didn't bother me. That didn't make me go, oh, they lying up in here. It was what she
00:36:59.380said after that, that bothered me. After she said that and people, you know, clapped approvingly and
00:37:05.840said amen she said and i can't wait to get to heaven and praise him all day long and amy
00:37:14.420that is the crack in the window pain for me because i couldn't believe that's what we were0.99
00:37:23.400practicing for that's that's it to praise him to go to heaven and kiss somebody's ass0.99