00:01:24.140allowing like that and just be okay with my sacred mess as we go forward
00:01:30.780listen i'm so excited to be here um love you love the podcast love the book i'm like
00:01:38.200having an extra 15 minutes it's not the worst yeah it's a blessing it is you know and sometimes
00:01:47.460we find that so much in our lives that the things that go wrong sometimes we get the things that go
00:01:53.080really right you know and so I want to talk to you about so many things I want to talk about
00:02:01.120snake hair press. But first, when I was reading, this is going to happen a lot when I repeat
00:02:12.600questions because my brain is like already moved on like a Russian futurist. Okay. So
00:02:22.240years ago, you were involved in WITCH Chicago. You were a co-founder. Now, for those of our
00:02:32.140listeners who don't know what WITCH is, and I say it like that to distinguish it from all us
00:02:37.380witches, was an activist group in the 60s, a feminist activist group, and WITCH stood for
00:02:46.060Women's International Terrorist Conspiracy from Hell. Can you tell our listeners about
00:02:54.580your decision to co-found and to use this name? Yeah. So sometime in 2015, I had watched
00:03:07.660She's Beautiful When She's Angry, the documentary, and I had first found out about
00:03:13.400um, this group, which, um, and my immediate reaction was like, oh my God, how do they not
00:03:18.500know that this group existed? It was so amazing. And I just sort of like started researching into
00:03:23.320like every single thing I could find about them. Um, and at that time, two of my friends, um,
00:03:30.240uh, Isimile Lara Ramos and Chiara Gallimberti, and I decided that we would sort of host these,
00:03:36.960rituals outside in public spaces as a sort of reinterpretation of which, where we would take
00:03:45.580some of the language that they were using from their manifesto and write our own manifesto that
00:03:52.220was sort of updated for our uses, giving homage to the original, but also like noting the very
00:04:01.280different things that we were, the different places that the world was in and the differences
00:04:05.900as we are as you know human beings um and we would stage certain rituals where we would let
00:04:13.460people know where we were going to be and what sort of topic we were going to be talking about
00:04:17.860and we would show up with um like a ritual already pre-planned um and a spell that we could we would
00:04:26.180all say together um we would look like candles and incense and each ritual had a sort of talisman
00:04:33.660that somehow connected to what we were um what we were talking about so we did one for affordable
00:04:41.120housing in our neighborhood and sort of called out the developers that were there um buying up
00:04:48.420all of the homes and then turning them into luxury condos um and sort of gentrifying the
00:04:55.940neighborhood and pushing out people who had been there for years um it was a neighborhood that we
00:05:00.280at all lived in um ac mealy i think for like 15 years or something had had been in that spot um
00:05:07.240and we created this um like cinder block that actually spray painted silver it was a clay it
00:05:15.220was unfired clay cinder block that i had made and then spray painted silver and at the end of it we
00:05:20.740smashed it so that everyone could take home um a piece of it with them and then every every ritual
00:05:28.900that we um sort of facilitated people had the opportunity to like speak about how they were
00:05:36.000feeling about this certain thing or like voice um the sort of like personal experience that they
00:05:41.760had with it and then we we always wrote down experiences too and left them sort of taped up
00:05:47.120with the remnants of the ritual that we had left behind so some people came intentionally to see us
00:05:53.060but we also did them in like really public places so that people would sort of see that we were all
00:05:59.260gathered and doing something and they would join in too. So like families, tourist families in
00:06:04.600downtown Chicago with like their kids would come or like people would just be like, what is going
00:06:09.660on here? And then we got to explain not only like, were we talking about gentrification or
00:06:16.440the fundamental right to education or abortion rights. And then also talk about, you know,
00:06:24.500witch itself and like why we were doing what we were doing.
00:06:28.000And there's a quote from the Witch Chicago Manifesto that I would love for you to respond to.
00:06:38.180Witches were the first guerrilla warriors and resistance fighters.
00:06:42.180yeah so the manifesto um we wrote collectively also with like um we had found the i believe it
00:06:51.140was from the new york chapter of which the original chapter um because there were um
00:06:57.700there were a number of them like all over the country but the chicago one and the york one
00:07:02.140were very um sort of they did a lot of actions i think it was i came from new york um but just
00:07:08.400using the sort of as a reference point like the language that they were already engaged in and
00:07:14.260then thinking about the history of witches and them really as the the type of the the
00:07:22.880the person in the community that is looking out for the people who um need the most help right
00:07:31.520like they're providing people with herbal care or you know they're they're taking away the evil eye
00:07:37.660or they're, you know, like they're using talismans to like, you know, they're the ones that are
00:07:43.560looking out for people. And oftentimes doing it in a way where the people in their community may
00:07:52.100know that they're the ones to go to, but they're not sort of broadcasting. They were not using the
00:08:00.500word witch because, you know, even to this day, depending on where you are, that can be a very
00:08:07.020dangerous thing for like people's physical safeties so thinking about the sort of the witch
00:08:12.620hiding in the forest or like you know waiting until the right moment to strike um being you
00:08:19.820know like very community minded and like there to provide services but also not making it really
00:08:26.960about themselves you know like making it more about like how can i quietly help the people that
00:08:32.320need to be helped that that rings of the printing press too right especially what what snake hair
00:08:40.680does um you might do the work in isolation the actual work of it but you're gathering and then
00:08:47.460exporting for lack of a better word you know you're in in collaboration with the community
00:08:53.620I do want to say listeners um because you brought up uh she's beautiful when she's angry um you can
00:09:00.240watch it for free on YouTube it's a great documentary she's beautiful when she's angry
00:09:03.840if you're listening right now you can go find it on YouTube otherwise I will put a link in the show
00:09:08.680notes because like I say you can watch for free on YouTube and it's great that said when I spoke
00:09:16.660to Star Goody she told me that the reason that they started their feminist newspaper in the 60s1.00
00:09:23.420was because they each um a group of women lived in a house and the only real rule was that each0.99
00:09:32.020one of them had to have a room of one's own and so you know they were just fostering each other
00:09:38.260and fostering and fostering one of them happened to have a a printing press super old school you
00:09:44.040know you put the letters in the uppercase lowercase that's where we get that by the way
00:09:48.440people lowercase letters fascinating anyway so that was the reason they started their their1.00
00:09:53.920feminist newspaper was because one of them happened to have a printing press0.97
00:09:57.560so again I'll ask this question again listeners you've only heard it once0.99
00:10:02.840first of all I want to know how you got into printing but also I just want you to go off
00:10:10.100on the history of the printing press and your perspective and and all of that like the cultural
00:10:15.600context and absolute evolution of all of that printing press snake hair press yeah so um
00:10:23.800just like a little bit of context again like my um i grew up triangulated between new york city
00:10:31.140and philly um in a small city called easton which was colonized really early on um on lands like
00:10:38.320literally stolen from the lenny lenape there's like docu documentation that like it was it was
00:10:43.040very clearly taken um and um when I went to college I went right outside um of Philadelphia
00:10:53.240to Bryn Mawr um which is a very sort of academic place even though I was taking I was doing a lot
00:11:00.980of art classes um as a kid and like I was a very artistic child it was never even a consideration
00:11:09.540that I would go into art for my academic career um and plus like I was one of the people I was
00:11:16.440like we laugh about this I laugh about this with my mom because I was like I'm never I'm like I
00:11:21.360can't draw like a chair or like a person or a sunset right I was the kind of kid who was like
00:11:27.320collecting rocks and random garbage and making like sculptures um or just like wrapping things
00:11:34.220and like doing like yeah doing lots of like quote-unquote crafting projects um and getting
00:11:40.560into arguments with my like high school art teachers about like does do I need to know how
00:11:45.980to draw a chair turns out I didn't but like you know so I when I went to school um art was not a
00:11:54.820it was not something that was even a consideration of mine um for like a lot of different reasons I
00:12:01.520think that um one of them was being so discouraged by art teachers um as someone who was um sort of
00:12:10.000creating work that was not sort of valued in um in the way that they they value artwork um and
00:12:18.760also because I think that it just wasn't seen as like a career choice that um was realistic
00:12:24.520you know like um growing up like single mother two kids like my grandmother worked at a factory
00:12:32.540my mom was a secretary um until she got a job at a candy company which um when I was in high school0.95
00:12:40.000they put her through college so and so her her degree is in like HR management or something you
00:12:45.540know it's like so the idea that I could go for art was just like it wasn't a thing like no one
00:12:51.480was going to be okay with that. So we can fast forward, like my second semester of my junior
00:12:57.920year, I go abroad, I go to Rome. And I took my first printmaking class. And my brain just sort
00:13:05.500of like exploded, right? Like I was like, Oh, my God, this is, I don't need to learn how to,
00:13:10.100I don't need to know how to draw. It doesn't matter if I can't do this thing. I can still
00:13:16.360create really, really thoughtful and effective art pieces. And I really liked the idea of the
00:13:26.500multiple, like as soon as it entered into my consciousness, I was like, oh, these are not
00:13:31.960precious. Like I can trade them with friends. I can, you know, like I can make a hundred of them
00:13:38.040and give them away. Like that became something that was really important to me. Especially in
00:13:43.920high school I was doing a lot of like poetry and writing and I was already making zines so the idea
00:13:49.960of being able to make something um that sort of combined those two things became really interesting
00:13:55.340to me so I um went from political science to political theory to aesthetics and then finally
00:14:04.620ended up in art history which like everyone in my family laughed about because it's not really
00:14:09.820that useful either but it was not studio art so like that was um and then I moved to Chicago
00:14:18.620um to get an MFA at the School of the Art Institute so uh that in print making so that
00:14:24.280was sort of my like trajectory at a certain point I was like there's no denying this this is the
00:14:30.300thing that um that's giving me life like this is the thing that I want to dedicate my life to
00:14:35.980um so I was in Chicago for about 10 years um you know like I'm an interdisciplinary artist
00:14:43.240like printmaking is sort of like a small part of it like I also do a lot of like
00:14:48.540video work and installations and lead like ritual performances with people um but it all sort of
00:14:57.300ties into this idea of accessibility and the sort of non-preciousness of something, right? Like I
00:15:06.980make rituals that get put on the internet and like books that cost $7 and are made in like the
00:15:12.240hundreds. So that's like a sort of like fundamental, fundamental thing. So I was in Chicago for 10
00:15:21.080years. And, um, when I moved to Boston, I suddenly had no place to print because in Chicago,
00:15:29.100there's like a million, there's not a million. There's a couple, um, community print shops,
00:15:34.980which are like amazing. There's like, you can go and you can rent time. And as long as you know
00:15:39.600what you're doing, like it's, it's great. And you can take classes and everything, but, um,
00:15:44.940there's not a single one of those in the Boston area in Providence. You can find a place to print,
00:15:49.420but in Boston, you have to be connected to a school. And it was also the first time in 10
00:15:56.160years that I wasn't teaching at a school. Like I wasn't adjuncting. So like I came here with the
00:16:02.040intention of, oh, I'll just, I'll find a place to teach and it'll be fine. And that didn't happen
00:16:07.680for four and a half years. So I found myself without a studio space for the first time in
00:16:17.36010 years, um, without access to, um, any sort of printmaking equipment and in, um, like a thousand
00:16:26.340square foot apartment, um, within an office, um, and a kitchen table. And I was like, okay,
00:16:34.440uh, I'm just going to buy the shittiest laser printer I can find. And I'm going to start, uh,
00:16:42.100press. Um, I think right before I had left, like I had, I had been making zines and artist books
00:16:51.960for, you know, 15, 15 years at that point over that. Um, but I had taken a big break from them
00:17:01.080as like a, a publishing model. Like I wasn't publishing things. Uh, but right before I left
00:17:09.100Chicago one of the very last projects I did I did with my partner and it was a zine called um sort0.83
00:17:15.780of like a ton of tongue-in-cheek it was called white men are the worst which I mean like if I
00:17:21.800had if I were going to write it now I probably would choose different language but like it is a0.96
00:17:25.880funny with all these microaggressions that white men had um sort of inflicted upon me and I I wrote
00:17:34.520about them and my partner who is a white man um did all the illustration for them uh and we went
00:17:41.700to a publisher's fair and that was the only zine that we brought and we just had sheets where
00:17:47.440people could write out their their own experiences with white men and we like taped them all up um0.91
00:17:53.940which as you can imagine was like a total shit show because you have people like saying like0.97
00:17:59.420very real hurtful things like and like very sort of like um just like an unloading for people0.96
00:18:08.000because it was anonymous like when she wrote it you could put it up and walk away and then also
00:18:12.800all the sort of like defensive feelings that were coming up from other people and there's like
00:18:19.000arguing on the board and like um but that was like the project that I the last project I did
00:18:27.020before I left Chicago. Um, and we did that a couple of times. The zine, we, um, generated money
00:18:32.400for, um, Oh, what's it called now? It used to be called Chicago Rape Crisis Center, but they've
00:18:38.600changed their name and I can't resilience. It's called resilience now. So we raised all the money
00:18:43.920went, went to them. Um, and we did it a few times and documented all of the responses that people
00:18:51.780left um and there's an archive of them on the internet and then we I took all of the physical
00:18:58.100responses and we sort of um I lit them on fire like we just sort of like released all of it into
00:19:03.840the into the ether um so you can still go and read the responses but all the physical ones are
00:19:11.140of all that energy is gone um yeah so that was like the first project that we did
00:19:18.180um where I started thinking like okay I could really I could really do this uh and then um I
00:19:24.400was printing things in other places like I would go to residencies and I would use their
00:19:29.220their equipment to print um and then in um I want to say fall of 2019 I want to say it was like the
00:19:40.540Virgo new moon I can't remember now off the top of my head um I think I think it was the Virgo
00:19:49.760new I put an intention out I was like I want and I wrote it down I have it framed in the office now
00:19:54.820where it's like I want to find a prat I want to find a risograph that is not too far away
00:20:00.460and in good working order and will allow me to publish sort of radical anti-capitalist
00:20:09.520anarchist feminist anti-racist things and i can put out into the universe and also um sort of
00:20:17.220generate some money for causes that i um really loved and uh it's like two and a half months
00:20:25.260later found one in new inn so like a 30 minute ride from where i am at a at a church that was
00:20:33.300getting rid of it so i rescued my risograph from the church we love a church yeah cleansed her
00:20:41.660gave her all the purifications because who knows what she was doing before like we got our hands0.95
00:20:46.660on her um we named her octavia after octavia butler um and that really sort of like jump-started
00:20:54.540um the process during covid like i'm in an office right now which is like amazing
00:21:02.200um but during COVID up until literally a week ago I was in the kitchen so like the
00:21:10.800reason graph like I was working on the dining room table the reason graph was right next to me
00:21:16.180and it wasn't until this past week that like I've been able to move into this room because
00:21:22.520my partner is now back at work um which is like amazing so like the room of one's own I'm like
00:21:29.960yes I am no longer in the living room making all of this which was like you know a communal space
00:21:38.240only shared by two people and three cats but the difference of being able to close the door
00:21:43.580is enormous it's just so lovely I can't and I was thinking about Virginia Woolf the whole time I was
00:21:51.560like I'm getting back my room um yeah oh and one of the first things we published actually was
00:22:00.880witches in print so in um I can't remember all the years are blending together now I'm like the
00:22:08.340last two years have been such like a a mindfuck I have no idea what year this is in totally sometime0.73
00:22:15.140time in the past two or three years we'll say yes um so sometime um the women's museum of
00:22:24.320california asked me to write a blog post for them and i decided i was like oh like i'll do something
00:22:31.160like halloween themed it's my favorite holiday for like obvious reasons you know like i i love
00:22:35.900i love halloween um and i started looking into um the history of witches and the printing press
00:22:43.100And that was one of the first things that we, for zines that I created was, originally it was a blog post. And then I did, I presented the research at an academic conference. And then I was like, you know what, this should really be a zine.
00:22:58.640and that was one of the one of the first like official snake hair um productions um so yeah
00:23:06.420the printing press is something that like I I feel really strongly about because it's often
00:23:13.360sort of we often see it as like this like great liberator right like there's this famous um
00:23:22.120letterpress that um this print that's the people's foe the tyrants the tyrants foe the people's
00:23:31.200friend um and you see all the time like the there's i think honolulu printmakers made the
00:23:38.120this machine kills fascists and it's the it's a printing press um which is like the take on like
00:23:43.760the guitar the woody guthrie guitar um but i just like constantly have to remind my students that
00:23:49.380like the printing press is not always used for good, you know, like in its inception,
00:23:55.140the printing press played a massive role in the witch trials and was responsible for the deaths of
00:24:03.420like innumerable women and people who did not fit into society's sort of like expectations.
00:24:11.160Like it was used to, to intentionally spread propaganda, um, and continues to be used in that
00:24:17.760way um so it's really like the printing press is not an it's not a it's not always like a marker
00:24:23.940for good you know like a lot of times we see all the amazing things that come out of like um other
00:24:30.280or like marginalized groups when they have access to printing presses right like you see like the
00:24:36.120Black Panther newsletters and like the Sea Red Women's Workshop posters and all of that is
00:24:41.160obviously great um but there's also we have to pay attention to like who is actually behind the
00:24:48.740presses and who has that power um and for a really long time the church had that power and really
00:24:55.740rich noble men had that power and they were the ones that had the printing presses so like it was
00:25:02.300used in a way that um in its inception was like very very harmful um and it's only now that
00:25:11.160um you know like that more people have access to sort of equipment like this um or that the
00:25:17.540means of production you know to to put things out into the world in their own voices with their own
00:25:23.800words um that the sort of world of printmaking is able to sort of better reflect how people0.95
00:25:31.980actually live you know it's not just um martin luther talking shit on the catholic church
00:25:38.620which was another like huge part of early printing you know yeah and gutenberg the
00:25:45.380inventor is sort of almost more associated with the bible now than even with the machine right
00:25:52.640just to speak to your point of this like yeah yeah yeah i mean it's also gutenberg like took
00:25:57.940technology it's another like took technology that was like readily available in asian countries who
00:26:05.180had been doing printmaking on like a massive scale for hundreds of if not thousands of years
00:26:10.760and then took ownership of it was like I created I invented this
00:26:16.440he's known as the inventor of it when in reality that's just like not the case like we don't have
00:26:21.120the documentation but we know that they were printing presses in Japan and in China well
00:26:25.980before Gutenberg decided that he was going to make one with his wine barrel olive oil barrel or
00:26:32.580whatever but i love your background um in that you it seems to me that snake hair press sort of
00:26:44.180exists at this intersection between like a poli sci degree and an mfa0.98
00:26:48.360right like there's no there's no shying away um you know one of your mottos is like pro slut
00:26:59.020anti-cop like ACAB is like at the beginning of your bio so like why is it so important to you
00:27:08.040let me ask it this way because I always get a fascinating answer to this question what radicalized
00:27:13.540you oh you know I have thought about that a lot and I I think I have to I think it was probably
00:27:24.6609-11. I was in high school as a senior in high school with, you know, like being an hour and a
00:27:31.980half away from New York. A ton of my friends went to New York for school and just like watching
00:27:36.580everything that was happening on TV. And I was actually, um, I was on the school paper
00:27:43.720and I wrote an article about how like, we shouldn't really be surprised that this happened
00:27:53.000because we have been in these countries destabilizing things. Um, and like, this is
00:27:58.820retribution for the things that we have been doing to them for decades. Um, it was not well
00:28:04.660received. They published it, but it was not a well-received article. Um, actually I think the
00:28:10.620first time that we've ever, the, the, the newspaper ever got hate mail. Like I got, I have at home at
00:28:17.540my mom's house somewhere. I have like a collection of hate mail from the school newspaper.
00:28:23.000it was just like a little too much with all like the patriotism and propaganda that happened after
00:28:28.8609-11 um having anyone be like hey like maybe we should be expecting some retaliation for the the
00:28:37.020things that we're doing um in the rest of the world was not um the high schoolers the people
00:28:44.400I was in high school with were not ready to receive that kind of um information but I think
00:28:49.540it sort of point, like I have a really hard time, um, being in the middle of anything. I mean,
00:28:56.520it's either like, it's all or nothing. Like it's a very sort of like, uh, um, if I'm going to do
00:29:02.440it, I'm going to do it to the best of my ability. And I'm going to go, I'm going to say exactly what
00:29:06.900I mean. And I'm going to, and I may have a roundabout way of doing it, but there's no sort
00:29:13.600of shying away from some, from some difficult truths, you know, and there's a lot of growing
00:29:18.900that happens with that like it's it's sometimes scary because you know things I thought or said
00:29:23.88010 years ago the way that you're like people change and grow and you know like evolve so I
00:29:33.220think that there's um there's two sides to it right like there's yes I with snake hair especially
00:29:39.900we're oh it's always very sort of um honest and upfront and um sort of not shying away from
00:29:49.520from difficult conversations but I think part of that is because I don't really know any other way
00:29:55.000to be you know like it's not a it's not a choice so much as it's a like I'm not sitting there
00:30:00.980thinking oh like maybe I should tone this down a little bit I do have conversations my partner
00:30:06.380we'll read things and be like are you sure you want to say that in this way so like I do get
00:30:12.860checked a little bit because I am you know which is good it's good and it's healthy to get to get
00:30:19.260checked um but yeah I don't know like I'm an Aquarius sign Leo moon Libra rising with an
00:30:29.480Aquarius Mercury too so I don't know what that like that sort of like constant back and forth
00:30:36.020makes for a difficult um human being who's like constantly trying to walk through the world and
00:30:47.260cause like the least amount of harm as possible you know like harm to others harm to the environment
00:30:52.480harm to myself like how do I um leave the world a better place than it was when I stepped into it0.67
00:31:00.520so how did you land on pro slut anti-cop as like an operational motto
00:31:06.440what's funny I actually went to we were we were at an art book fair and we were put in like a
00:31:13.540corner that was like kind of um dark and I ran across the street to find to try and find like
00:31:18.700a light that I could like use batteries on and I found one of those like little like light like
00:31:24.040ones where you have like it's um you have like little letters that you put in to like form
00:31:29.780something. And I was like, what can I write? And like, that's nine, 10 letters across and 10
00:31:35.320letters across. And I don't know, it just like popped into my head. And I was like, all right,
00:31:39.920I guess this is what our science is going to say, you know, and we already had a few things that are
00:31:44.560like, similar to that. But maybe not as succinct. But it just it just came as a download. And I was
00:31:55.040like all right here I guess this is our new slogan and how about how about the naming I mean
00:32:01.280obviously snake hair for me anyway conjures Medusa is it Medusa yeah obviously like a
00:32:08.720symbol of feminism and witchcraft and righteous anger yes absolutely I mean I love I've always
00:32:17.660loved mythology and it took a um a big step away from it for a long time because i think
00:32:25.200in this thing i did the same with like like some of the ritual catholicism that i was raised with
00:32:30.720too because it was just like so patriarchal and so messed up um and it's only been maybe within
00:32:38.900like the last 10 years that I've found ways to um sort of take the pieces that make sense to me
00:32:48.220um and look further back and say oh like how was how did um sort of white supremacy and patriarchy
00:32:55.920and misogyny influence these things and how can I sort of take a step back to maybe what was
00:33:02.940happening before that you know um and sort of acknowledge the ways that these um histories
00:33:10.460have changed or histories have been rewritten you know um so medusa is like a very uh like i i'm i'm
00:33:18.880a huge medusa fan huge gorgon fan um so that that's sort of where the name the name came from
00:33:24.760can you talk a little bit about the overlap between ritual and performance you talked about
00:33:30.780a bit with w-i-t-c-h chicago and you know the smashing of things you know um to combat
00:33:37.500gentrification but can you talk about it more broadly and less specifically like as a theory