There Are No Girls on the Internet - May 10, 2024


Campus Protests: A Surveillance and Harassment Nightmare

Topics
Marginalized people are the lifeblood of organized labor — BEST OF TANGOTI Brandy Mellville exploited girls. Does anyone care?

Episode Stats


Length

58 minutes

Words per minute

160.53

Word count

9,352

Sentence count

401

Harmful content

Misogyny

5

sentences flagged

Toxicity

5

sentences flagged

Hate speech

2

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:01:39.220 Graduation is supposed to be a time for eager college grads making speeches 0.98
00:01:43.120 and walking across the stage to receive their hard-earned diplomas.
00:01:47.960 But campuses around the country at places like USC, Columbia, and Emory have either
00:01:54.120 shrunk or canceled graduation ceremonies in the wake of protests demanding universities
00:01:59.940 divest from Israel.
00:02:01.620 In other words, withdraw any funds their university endowments have invested in companies that
00:02:06.980 are linked to Israel.
00:02:08.520 The protests have really escalated recently.
00:02:11.880 And even before that, a digital billboard truck funded by a well-moneyed conservative
00:02:16.520 group drove around university campuses at Columbia, Harvard, and UPenn with pictures
00:02:22.040 and names of students, accusing them of being, quote, their campus's leading anti-Semites.
00:02:28.560 One student, whose picture and name were on a billboard truck at Columbia, spoke to Verge,
00:02:33.980 saying, I literally did not leave my apartment the days my friends told me about it.
00:02:39.020 The student said that her name was listed on the truck because a club that she was no
00:02:43.720 longer a part of, had signed on to an open letter urging Colombia to cut ties with Israel.
00:02:49.140 I completely wiped as much as I could of my online presence and stated my apartment as
00:02:54.060 much as I could, the student said.
00:02:56.460 Meanwhile, Canary Mission, a website that lists people perceived as being supportive
00:03:01.080 of Palestine in order to keep them from getting future job prospects, has docked students
00:03:05.840 across the country. 0.83
00:03:07.400 It is your duty to ensure that today's radicals are not tomorrow's employees, a video describing
00:03:12.920 the project explains. Caroline Cinders and their colleague, Sam, are part of Convocation
00:03:18.160 Research and Design, or CORDS for short. They help people who are being doxed or are at risk
00:03:23.460 for being doxed, train people on how to stay safe both online and off while engaging in protest,
00:03:28.560 and advocate for technology to be designed in more responsible ways.
00:03:32.360 When I first caught up with Caroline and Sam, I thought this whole conversation would be pretty
00:03:36.780 straightforward. You know, turn off your phone at a protest, that kind of thing. But as we spoke,
00:03:42.200 Caroline and Sam described just how charged of a landscape we're talking about.
00:03:46.760 And I realized the conversation is so much more complicated than that.
00:03:55.620 So when I first reached out to y'all to do this episode, I thought it was going to be a pretty basic guide for how folks protesting on campus and off campus can stay safe digitally.
00:04:05.480 I thought we'd be talking about pretty basic things like use a passcode to unlock your phone so that if you're detained by police, they have a harder time getting into it or cover any distinctive tattoos, that kind of thing.
00:04:17.360 But then when you and I started talking, I realized there was so much more going on here and that I needed to take a step back.
00:04:24.380 You all told me about things like provocateurs setting up fake dating profiles and then going on fake dates with protesters and trying to secretly record them saying things to make them look bad, James O'Keefe style, or how right-wing influencers are kind of selling themselves as citizen journalists and trying to make names for themselves by engineering viral content of protesters looking bad, on top of threats to protesters that you might traditionally think of, you know, threats from campus administration or police.
00:04:54.380 So can you just give us kind of the lay of the land in terms of the threats that these student protesters are facing right now?
00:05:01.440 These threats are wide and varied.
00:05:04.140 I think student activists are seeing threats not only from outside, but from inside as well.
00:05:11.360 So they're having to contend with school administration, sometimes hostile students who are against what they are protesting for, as well as outside forces like the police or outside sometimes infiltrators,
00:05:34.260 There's, like, people like Project Veritas style, where they're trying to, like, get into protests in order to record people who they perceive as their political opposition in order to make them look bad.
00:05:49.600 And then posting that on the Internet for clout or subscriptions or money, as well as a variety of other threats that I think a lot of people don't really take into account.
00:06:02.680 So you talked about people doing this for clout or engagement. Do you think that's a big undercurrent of what we're seeing here? Like people who are like, oh, this is a great opportunity to put out some viral video that makes a protester look bad or look uninformed or look threatening or dangerous. I'll put that online and become a superstar myself.
00:06:21.200 I mean, we are more in a time of the kind of like citizen journalists, some of them call themselves, or like man on the street interviews, where those are very popular on like TikTok or Instagram or Twitter or YouTube or Rumble.
00:06:36.960 Like the list goes on and on of all these different platforms that they're able to monetize these videos for. And it is very big in the cultural climate that these protests are happening in.
00:06:51.200 Um, so yes and no, like they are a small part of these protests, but any large event, I
00:07:00.700 feel like, um, that's having, happening collectively in the country is going to have probably a
00:07:08.360 similar amount of people that are chasing it for some type of engagement.
00:07:13.520 And just to build on that, you know, I really do think we are in like the age of the influencer.
00:07:18.220 Like, I think that is something a lot of folks would feel comfortable saying. It is really hard to say, you know, citation needed in terms of how many folks are attending these protests in person or following them online, right? And commenting in a way that is related to influencer or citizen journalism.
00:07:39.660 Like, there are a variety of organizations that are trying to identify student protesters and dox them and put their information online.
00:07:48.240 Like, one that comes to mind is Khmeri Mission, for example.
00:07:51.660 But, you know, there are a lot of folks that are either, or not a lot, but there are definitely folks that are showing up to the protests that are, we could argue, have, you know, maybe some more malicious intentions that are in this more citizen journalism or influencer space.
00:08:08.780 But there's also lots of folks watching online, trying to identify different folks at these protests and sort of doing a kind of, let's say, like recap or analysis.
00:08:21.860 And this is stuff, you know, we've seen in many other different kinds of spaces and ways.
00:08:26.900 Like what comes to mind for me is, you know, the Johnny Depp Amber Heard trial where we saw so many sort of armchair investigators and heavy, heavy quotes.
00:08:36.960 Body language experts.
00:08:38.780 Like this, this is the lip readers and things like that. And, and, and, but that had like a real impact on how people really perceived that trial. And how, I would argue in really discoloring Amber Heard, not as a victim, but as a perpetrator, when in fact, she was a victim, right.
00:08:59.260 And so I think, you know, we're still seeing a lot of that here and now with folks, I think, also maybe not physically being at the protest, but commenting on them, analyzing them, right, and providing different kinds of, like, wrongful assessments.
00:09:16.320 And similar to what we saw with the Amber Heard-Johnny Depp trial, have you seen that those kind of armchair folks who aren't necessarily involved in the protest but are like, you know, commenting on the viral video they saw from the protest or whatever, that that is having an impact on how everyday people are perceiving what's going on on college campuses across the country?
00:09:41.460 I think it's leading to like a stratification for sure. And I think some of that is also, you know, I would argue actually also coming from a place, even of sadly, like traditional media, one of the things I like to highlight is we don't live in a harassment literate society.
00:09:57.720 And I think a lot of the analysis that is sort of existing around this particular conflict, right, is sort of caught up in a really lack of nuance, right?
00:10:12.180 So the inability to see, let's say, the people of Gaza as individuals, that we are watching a genocide unfold, that we are watching things where many respected, reputable international bodies, right, are weighing in and saying, like, this is unprecedented in terms of like a famine that's being caused, in terms of the attack, in terms of the amount of journalists killed, in terms of the amount of children that are killed in this particular conflict, right?
00:10:41.960 And a lot of what I think is happening is a version of context collapse in which I think some folks are weaponizing anti-Semitism to push for other agendas.
00:10:58.800 And that is also creating a space in which it's very difficult to have, one could argue, a nuanced conversation, right?
00:11:05.780 And I think that is a large part of this.
00:11:10.260 And then from there, that kind of gives bad actors a space to push different kinds of agendas and different kinds of information. And also in a way, almost again, like justify the doxing of different activists. Right.
00:11:25.300 um and so i think it's um sort of hard to like definitively say but i do see um on on like the
00:11:37.880 you know on the like right or conservative end uh this sort of lack of nuance and inability to
00:11:44.340 understand like a a human rights conflict really muddying the waters in terms of also how do you
00:11:51.900 contextualize or talk about, let's say like student protesters. So we talked a lot about like
00:11:58.740 media entities, I guess I'll say, who are known provocateurs that like nobody should trust.
00:12:04.740 But I do think that national reporting is not all, is not, I have not seen a lot of national
00:12:10.360 reporting that is super clear about what is going on. Like the fact that we're talking about 19,
00:12:16.000 like a 19-year-old college freshman or something being up against a coordinated, organized, well-funded institution with a mission to dox them and make them look bad, right?
00:12:28.440 And so, like, I don't feel like we are really getting a lot of opportunities to have that full story told.
00:12:35.840 I think that the way that you've described it, Caroline, as like we just don't live in a harassment literate society where, you know, the actual context of what that would be like and what and like why that is happening is not being reflected, perhaps.
00:12:50.200 And I guess I wonder, like, how can we get to a place where that story is being told more honestly, where people really understand that, like, yeah, you're talking about a college student and then a billionaire funds a truck with their picture and their name on it to drive around their campus, right? Or, like, how truly fucked up that really is.
00:13:11.020 Totally. And thank you so much for that. I don't know how we get towards a harassment literate society. That's why I'm really grateful for podcasts like No Girls on the Internet. So I've been really grateful for a lot of the programming we've seen across different kinds of civil society organizations. I've been extremely grateful for Teen Vogue and its existence over the past few years. 0.98
00:13:34.540 I think a lot of this is really sort of insisting on having nuanced conversations.
00:13:41.800 But I think a lot of it also actually does come down to different kinds of education.
00:13:48.340 And I don't know at what level that should happen or exist in.
00:13:52.920 Like, for example, with our organization, we don't really work a lot with children for a variety of reasons.
00:13:58.160 Some of that is also just like regulatory reasons.
00:14:01.540 It's not one of our advocacy focuses because children are like under 18.
00:14:06.000 They're just a different legal group than adults.
00:14:09.680 But, you know, I think there's something to be said around how do we how do we sort of talk about things like digital harm and also offline harm?
00:14:20.320 But I think that this is also an issue that adults run into as well.
00:14:23.700 Like, you can't necessarily summarize, I think, often, or I think it's difficult to summarize a lot of harassment cases into a tweet, right, to summarize it in a few characters.
00:14:37.320 And I think in this sort of space of us trying to maybe editorialize or, you know, take a stance on something that often really collapses the nuance of what we're talking about.
00:14:51.860 I also think that there is like a binary in which people tend to approach good and bad and that sort of weighs into harassment.
00:15:02.980 I think that there is also a deeper context here.
00:15:05.740 So this is one of the things I've noticed in some of the trainings we do with folks that are like victims that are facing harassment or have been harassed.
00:15:16.020 Like and I've also noticed this with folks that are, let's say, end up being friends of harassers.
00:15:20.100 It can be very destabilizing and difficult to sort of come to terms with that someone
00:15:25.080 you care about might harm someone else.
00:15:27.900 Folks often I've found in my experience, so this is like in my observations, like they'll
00:15:35.640 sort of reflect on their own personal feelings about it, right?
00:15:40.740 And what that says about them.
00:15:43.360 And it's one of those things where I like to say harassment isn't complicated.
00:15:47.240 it's your feelings about the harasser that are complicated right like those are the complexities
00:15:52.180 so if you're a fan of Johnny Depp it's probably very difficult to reconcile your fandom and like
00:16:00.940 this thing you've invested in even with clear evidence that he has harmed someone right or if
00:16:08.860 someone is your friend so then what I found is people try to look for logical reasons like oh
00:16:14.020 what did the victim do? There must be a reason that this thing or person or institution or
00:16:21.400 country I really like is doing this. There has to be a logical reason. And one of the things I like
00:16:28.500 to point out too is like, sometimes there's not, it's like the bitch eating crackers meme. Someone 0.99
00:16:32.860 just might not like that other person and that's all that it takes. And they happen to like you.
00:16:38.180 And that is sometimes just how harassment unfolds, right? Other times people are seeking out
00:16:43.740 a weaker opponent, to feel stronger. There's all different reasons. My work in particular
00:16:51.100 doesn't really focus on the psychology of the harasser or why they harass. That doesn't
00:16:55.880 necessarily help me help victims. What helps me help victims is often looking at how they're
00:17:02.720 being targeted, how are systems being subverted to harm them, how do we improve those systems,
00:17:08.660 And how do we also support victims in a trauma-informed way?
00:17:12.880 So I think this is where we're sort of seeing this almost at scale.
00:17:17.380 I think the complexities here are also, in terms of policy, they get very complex.
00:17:23.980 I would say in terms of is it a genocide or not, not complex, it is a genocide.
00:17:28.760 But I think this is where people also don't understand international relations or international
00:17:34.420 politics, i.e. that the people of Gaza are not Hamas, that they don't understand how like aid
00:17:40.960 work works, that they don't understand different rules of law and rules of war in terms of also
00:17:47.900 how or how journalists and the media are allowed to engage and document, how different spaces or
00:17:56.720 sites are targeted or not targeted, right? How aid and food is allowed to flow in and out.
00:18:02.380 like these are we work in human rights these are even areas that are complex to me because I don't
00:18:08.100 work in like war-torn areas right so these are also very complex systems to myself as someone
00:18:14.580 who is a human rights expert and so I think there's no space right now with how internet
00:18:20.260 conversation has been defined or how we're engaging in it to be able to have a conversation
00:18:25.400 I can't give you a one tweet description or summary of this like I have to give you a long
00:18:31.800 essay. And then this also butts up against, you know, then different kinds of mis and disinformation
00:18:40.280 that I think build on what Whitney Phillips calls people's deep mimetic framework. So beliefs that
00:18:46.120 you have, and then you see those reflected in other spaces. So if you've ever, like I'm from
00:18:52.240 Louisiana, I very distinctly remember Hurricane Katrina. You know, I can understand how certain
00:18:57.940 folks in new orleans and louisiana and mississippi where my my mom's family is from like might have
00:19:04.800 a slight distrust of disaster relief programs or trusting the government to like handle disaster
00:19:10.300 relief right because people have lived through many hurricanes and not seen that go very well
00:19:14.920 so like that's a deep memetic frame of then saying like oh can i trust an international body right
00:19:21.660 and while those are different things you can see how some of that mistrust gets sown and how like
00:19:27.900 and disinformation can sort of exacerbate that at scale.
00:19:33.440 So then how do you have a conversation with someone who's had, let's say, negative experiences
00:19:38.120 with FEMA to then be like, well, here's why actually you should trust like this UN organization
00:19:42.280 that you've never heard of, that only operates in this one region.
00:19:46.660 It becomes actually very difficult to have those conversations.
00:19:50.480 And I think this is what I mean, like these are the ripple effects of not living in a
00:19:54.960 harassment literate society is that we can't look at things just through a good and bad binary you
00:20:01.080 have to look at the context you have to look at impact versus intent so like what is the impact
00:20:06.980 of someone's actions um versus like what they say their intent is you have to also look at i think
00:20:13.340 um or i think really analyze and think very deeply about one's own ego in these situations
00:20:20.460 and like the the seeking of justice or like retribution that that sometimes results in more
00:20:26.540 and more and more harm and this is also very complex in which you want to allow a space for
00:20:31.440 victims to be able to vocalize uh anger and distrust and dissent like they're like you're
00:20:37.860 allowed to be angry this also then conflates or come uh come combats our idea very like i would
00:20:45.240 say global north western american idea like what a victim is there isn't one kind of victim there's
00:20:50.360 so many different kinds of victims. There's no one way to embody victimhood. And I think that's
00:20:56.060 also a complexity people don't understand, which is how we then get into, I don't know if I believe
00:21:01.480 that person or I would have done this in this situation. And the answer is like, you don't know
00:21:06.160 what you would do in that situation until you're in that situation. And so that's also a very
00:21:12.320 strange and skewed way to view how an individual or a group of people are responding to trauma.
00:21:20.360 Let's take a quick break.
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00:22:15.680 If your bookshelf and your For You page are equally important to your personality, welcome home.
00:22:22.000 This is Prose Society, the weekly podcast that's part book club, part group chat for thought daughters, pop culture obsessives, and anyone who thinks Pride and Prejudice and Love Island deserve the same level of discourse.
00:22:34.400 I'm Eli Rallo, and every week we're connecting the dots between books, the internet, and the conversations everyone can't stop having.
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00:23:06.180 you're in the right place listen to pro society on the iheart radio app apple podcasts or wherever
00:23:12.640 you get your podcasts. See you between the pages. And we're back. It reminds me so much of what we
00:23:26.340 saw around Gamergate in some ways. And just this idea that it's so much about like what's happening
00:23:33.520 is maybe not so complex. The feelings surrounding it might be the complex thing. And then the bit
00:23:39.860 where we then don't have a media that is informed enough
00:23:44.880 or harassment literate enough to really lay out what's happening, right?
00:23:49.800 And so they try to find a way of like reporting along those binaries of like,
00:23:54.720 well, maybe they really do just care about ethics and game journalism. 0.80
00:24:00.400 And like, maybe this woman really did deserve it and have it coming. 1.00
00:24:03.560 And maybe, you know, maybe women have taken things too far 1.00
00:24:07.060 in their criticism of gaming or whatever, 0.99
00:24:08.840 Rather than actually laying out the sort of complexities that you did and the nuance that you just did, it's so much easier to have it be this binary, simple thing.
00:24:20.180 And I almost wonder if they're like giving us what we want in a kind of way, because we want simple answers sometimes.
00:24:26.160 We want like, oh, bad guy, good guy, or here's the reason they did that.
00:24:30.040 And sometimes what we don't want is like, oh, well, it's actually a really complicated situation.
00:24:34.680 Totally. I mean, this is something I see where I talk about a lot in my coaching with different victims of harassment is that one of the very unsatisfying things that comes out of harassment, there's many unsatisfying things, there's many awful things, there's many harmful things, is that you might never get a why.
00:24:56.880 and the why might be something that feels simplistic or minimal or naive or you know
00:25:05.480 not even very well thought out and one of the things um I I try to really coach people through
00:25:13.420 is it might also not be worth thinking about why like it might actually you know it is you're being
00:25:20.600 targeted but it might not have anything to do with you and in terms of seeking the why like
00:25:26.340 why this person is doing this, that might not give you the peace of mind or the closure that
00:25:32.760 you're looking for. And I think that's also, I think that's really hard for people. And I know
00:25:38.700 that when I have faced harassment, sometimes that's even hard for me, even though I know that.
00:25:44.580 I know that if someone were to tell me why, it wouldn't be the answer that I'm looking for. It
00:25:51.740 maybe wouldn't solve any of the conflicting feelings I'm feeling about that particular
00:25:57.520 instance. And I think, you know, this is where it is sometimes important to separate harassment
00:26:02.620 research and harassment like literature from, let's say, international politics, and war and
00:26:08.360 conflict. But, but I do, I do think it is at times and important to sort of understand like,
00:26:14.480 the why can be incredibly simplistic and heavy quotes. Like I think a lot about
00:26:21.140 my partner's family. He was born in 1991 in the Western Balkans when Yugoslavia was breaking
00:26:27.800 apart. And like, what are the whys there? There's a lot of whys that Yugoslavia was breaking apart.
00:26:35.240 There's a lot of whys in which a group, different groups were targeted. And a lot of those whys are
00:26:40.820 not satisfying you know because it comes down to um hate and discrimination and islamophobia
00:26:47.680 and like very entrenched um like ethnic ties and views of a particular region and that's an overly
00:26:56.420 simplistic way to even look right at that region but that's also a why and that doesn't explain or
00:27:02.720 excuse anything and i also don't know if that improves what um what it feels like to have lived
00:27:09.320 through that, that's just an observation, right? And I think sometimes, you know, sometimes the
00:27:16.120 most awful things that happen, there is a simple answer, again, which is unsatisfying, which is
00:27:21.140 just we live in a society that is full of bias and hate and power differentials.
00:27:28.540 True, but I can see how that's not the most satisfying answer, particularly if you've been
00:27:35.620 in a situation that has, like, upended your life, right?
00:27:38.500 Like, if you're like, oh, someone got a picture of me at a protest
00:27:41.660 and now I am unable to live a normal life,
00:27:44.300 having the answer be like, oh, well, we live in a society
00:27:48.400 that's full of hate, that people, somebody identified you
00:27:51.780 as an easy target to pick on and that's what they did.
00:27:54.760 I could see how that could be unsatisfying,
00:27:57.000 but it goes back to what you said about sometimes the why
00:27:59.940 is not necessarily worth dwelling on.
00:28:03.320 Totally, and this is something where I'd like to say, like,
00:28:05.620 that also doesn't excuse the harm you're facing. Like, like you shouldn't be facing that, right?
00:28:09.540 Like that's something that no one should be exact, exacting or putting on to you for you to
00:28:14.920 experience. Which I think is why Sam and I really do focus on victims, their care, what are the ways
00:28:23.760 in which systems inadvertently or, you know, via their own design, create, create flaws and
00:28:31.680 vulnerabilities and spaces for harm. Because I don't need to know the why to focus on the victim.
00:28:38.100 We don't need to know the why to support someone. And even for us, I think even if I were to put on
00:28:43.980 my research hat, the why isn't also a satisfying thing for me to seek personally, even in a research
00:28:51.740 context. So you might be listening to this and think that it sounds like I'm trying to dissuade
00:28:57.500 you from showing up to a protest IRL because you could find yourself a target for this kind of
00:29:02.120 harassment, surveillance, and criminalization. But Caroline and Sam don't see it that way.
00:29:07.020 In fact, they say that you should still make your voice heard while also having a good
00:29:11.480 understanding of the realities of our surveillance landscape and what's at stake.
00:29:16.020 When I reached out, I thought this conversation was going to be a lot more simple than it ended
00:29:20.100 up being. And I think that is reflective of the need to talk about this whole conversation in a
00:29:26.580 way that is surveillance literate, right? That like, really takes into account the full sense
00:29:31.460 of like, why experts like yourselves recommend, make certain recommendations to people, how it
00:29:37.420 connects to a larger criminalization and surveillance landscape when it comes to things
00:29:43.040 like protest and dissent. And so I wonder, like, do you think we live in a surveillance literate
00:29:48.720 society? And do you think people have a good sense of like, how these things are all connected?
00:29:53.540 Oh, absolutely. Absolutely not. We do not live in a surveillance literate society. I mean, there's just the capabilities of state and non-state actors is not really completely understood.
00:30:09.460 I feel like people are oftentimes, protesters or activists, shall we say, are oftentimes operating with a knowledge base that's maybe like 5, 10, 15 years, even sometimes backdated.
00:30:22.020 Or sometimes people will just be like, oh, well, the adversary, maybe the state, we'll say that's the adversary in this example, is so advanced that why should I even bother?
00:30:33.560 Like they can read everything that I'm doing. They can read by mind. Basically, they're just that capable. Not the case. The opposition is oftentimes not as sophisticated as we think.
00:30:51.920 and there are things that we can implement best practices in digital security and privacy
00:30:59.020 that we can implement that will keep us safer um and it's like super simple stuff like you signal
00:31:07.620 with disappearing messages for communications like don't just use text messages or or phone calls like
00:31:13.720 um super simple stuff like that um will keep people safer um like you said in the beginning
00:31:20.700 of this podcast, like don't have a face unlock on your phone or fingerprint unlock on your phone
00:31:26.900 because the cops, if you are arrested, can just take the phone and hold it up to your face and
00:31:31.960 then unlock your phone. Stuff like that. But backing up a little to surveillance, you know,
00:31:39.840 the capacity for surveillance is really increased with the proliferation of AI-assisted facial
00:31:49.520 recognition or um you know hd cameras that can do like a thousand x zoom and still have like 4k
00:31:59.500 quality um or even like we could talk about all the different optics that are on like helicopter
00:32:06.220 cameras police helicopter cameras that can like see in thermal in infrared in in different heat
00:32:12.000 signature patterns in um you know movement uh outlines and stuff like that um to where
00:32:19.960 they can also like zoom in to where they can essentially see a protestor's screen on their
00:32:26.360 phone from a helicopter that type of stuff um or or just like super stuff that's been around for
00:32:33.020 like decades like police poll cams that they'll just like stick somewhere and people just won't
00:32:37.360 notice or um aplars automatic license plate readers to to kind of map like where people
00:32:44.220 are driving around um all of these things they exist they're in the real world and they're used
00:32:49.800 by law enforcement on a daily basis almost and this is just like the physical world that we're
00:32:55.940 talking about this isn't even the digital world where we're talking about like um them having the
00:33:02.040 capabilities of seeing all of your social media accounts interlinked and and essentially pulled
00:33:09.980 together in one little package deal that is maybe like this is Sam like this is his Facebook this
00:33:16.700 is his Instagram this is his Tumblr this is his MySpace from 15 years ago they have these
00:33:22.800 capabilities, but we can do things to prevent them from having fuller access to them. We can
00:33:32.500 make things private. We can have burner accounts, burner emails, burner phone numbers,
00:33:37.820 things that aren't maybe directly associated with us. And again, this does boil back down to
00:33:43.180 best practices in digital security and privacy. Yeah. I have heard the feeling like, oh, the state,
00:33:51.100 They have everything about me. Why bother? I've heard that described as like a kind of nihilism, like surveillance nihilism, where you're like, it doesn't even matter anymore.
00:34:01.400 I like I get it because the list of ways the state surveils us is vast. And I could see I could I totally understand that as a reaction.
00:34:12.080 But, Sam, you're so right.
00:34:14.760 Like, there are still things we could do, basic steps that we could take to maintain privacy.
00:34:21.520 And I think the state kind of, like, is counting on us being like, oh, well, there's no point of doing any of this.
00:34:27.060 I may as well just leave my phone unlocked.
00:34:28.420 I may as well just, like, not wear a mask.
00:34:30.240 I may as well just whatever because they already, you know, they already have everything.
00:34:34.440 It is – there are things you can do, and the state totally benefits from us thinking that that's not true, that there's nothing we can do.
00:34:41.440 despite the fact that I do understand that as a reaction.
00:34:45.020 Totally.
00:34:45.460 And I think there's something else also here, too,
00:34:48.380 where I want to highlight what I'm about to say sounds contradictory,
00:34:52.100 and I'm going to try my best to say it in a way with nuance.
00:34:57.400 Lay it on us.
00:34:59.840 The state is very powerful,
00:35:01.400 and I think also at times people overestimate
00:35:04.460 or don't totally understand how the tools of the state work.
00:35:08.780 So they have a lot of data on us,
00:35:11.060 but also like there's a lot of things that surveillance technology can't do that I think
00:35:16.880 often people misunderstand that it can do. And I think that isn't, that isn't to say we should
00:35:24.520 all take a sigh of relief. Um, you know, I think we should all be like breathing in and out
00:35:29.360 constantly, um, you know, trying to quell different levels of anxiety. And I say this
00:35:35.000 is a highly anxious person. Same. But, um, but one of the things I think is important and I'm
00:35:40.660 thinking about this in like a protest context is you know like the state has a lot of data on a lot
00:35:47.120 of people as we learned from um from like Edward Snowden and um and like the prison program for
00:35:55.120 example um but also there's like so much data that at times it can be hard to identify people
00:36:00.660 and that's the other end of security nihilism that I see is people being like I'm just a drop
00:36:04.980 of data in a very large data bucket. And for me, it's like, well, you never know when the state is
00:36:11.140 going to decide to look at you. And if you have any marginalized identity, then you know already
00:36:16.940 that bad actors of the state, like a local police force, they don't need very much to decide to look
00:36:24.220 at you. In fact, they need almost nothing to decide to arrest you to like, you know, fuck up 0.99
00:36:30.360 aspects of your life, etc. And that's only getting more and more worse now, especially in the United
00:36:36.680 States, if we look at the overturning of Roe v. Wade, of attacks on gender affirming care, like
00:36:41.340 it's so difficult to sort of just do things we should be able to do. But one of the things I
00:36:46.940 want to highlight, this is something I think we've seen a little bit in our training, is people
00:36:50.200 sort of, at times, sort of assuming that, let's say, like police surveillance is magical, or that
00:36:59.500 like AI is magical it's not there are things we actually can do to be safe and I think that's like
00:37:07.380 what I want to sort of emphasize this is like the space of nuance like we should be afraid and also
00:37:12.640 there are things we can do to try to like mitigate and reduce these harms and be safer and we should
00:37:20.940 do those things we should especially do those things and we should do those things if we're
00:37:24.520 also in community with marginalized community members so like I'm a white non-binary person
00:37:33.180 you know I was born in the United States for me going to a protest unmasked even though it's
00:37:40.580 COVID so actually you should all be wearing masks out there anyway um but like if I were to go
00:37:45.460 hypothetically unmasked which I wouldn't do um like me getting arrested is very different than
00:37:51.180 someone else getting arrested, but I shouldn't be worried just about me. I should be worried
00:37:55.420 about the people I'm standing with. Right. And I should be worried about how I've saved those
00:38:00.080 people in my phone. And I should be worried about what kinds of things can be done with just a
00:38:05.760 little bit of like nudging from the police. Right. And this is where understanding security
00:38:13.320 measures and privacy measures and having good, what Matt Mitchell calls like security hygiene
00:38:18.620 and digital hygiene is really important right it's like disappearing messages using signal
00:38:24.000 not bringing my phone at all to a protest these are really helpful things versus versus going to
00:38:31.300 a protest and thinking you need like a ferdy bag and a mic jammer and all these things but then
00:38:37.960 let's say you're connecting to public wi-fi and you're messaging and you're posting on twitter
00:38:44.100 like that has almost negated the other things you also don't necessarily need something
00:38:48.620 like a mic jammer if you um like you know if you don't have malware on your phone right so I think
00:38:55.140 that there's these things where people sometimes sort of over estimate the capabilities of some of
00:39:01.860 the tools that the police have and then underestimate how little evidence the state
00:39:08.360 needs to seize your devices or be able to engage with your phone. And so I think it's this balance
00:39:15.720 of understanding where does like security on the device stop and like good protest tactics
00:39:23.580 start, like my good physical security, right? And I think these are very much intertwined.
00:39:30.240 And I think that's also another level of complexity we've been dealing with. Like we've also worked
00:39:36.420 with activists who are really nervous and like want to put their phone in the freezer or the
00:39:40.880 microwave and you know that's something too where it's like I totally hear that you're scared
00:39:45.420 if you want to do that like I can understand how that makes you feel safer but the issue more is
00:39:53.000 like let's talk about what would be happening on your phone that would cause that to happen
00:39:59.220 and also that there's a an even more serious question of that means there's something on
00:40:05.280 your phone that is then listening in all other different instances. And so if you're really
00:40:11.160 worried about that, then the problem is something we need to look at on the phone, right? The
00:40:15.540 problem is spyware or malware on your phone, right? And that's something we need to deal with
00:40:22.840 immediately. And I think that's also something that I think is very difficult to understand
00:40:29.280 or work through if you aren't a technology expert. 0.78
00:40:33.900 And that sucks because, you know,
00:40:36.160 we want people to have the most accurate 0.80
00:40:39.840 and like salient information as possible.
00:40:44.140 And I think a lot of barriers to this
00:40:46.640 is having to be constantly updated
00:40:48.380 with how technology works,
00:40:50.360 what are the different kinds of tools
00:40:51.760 and apparatuses of the state,
00:40:53.560 and then how do you get that information
00:40:54.820 into people's hands?
00:40:59.280 More after a quick break.
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00:41:53.100 If your bookshelf and your For You page are equally important to your personality, welcome home.
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00:42:54.440 Let's get right back into it.
00:43:02.640 Yeah, I'm almost cringing a little bit because I definitely went to a meeting where we all put our phones in the freezer because somebody saw it on the Snowden dock.
00:43:10.700 And then I definitely, like, logged on to Starbucks Wi-Fi.
00:43:14.180 I had a whole conversation about what we talked about via Starbucks Wi-Fi, via just SMS messengers.
00:43:20.140 I was like, oh, well, it felt cool to put our phones in the freezer, but I took no other
00:43:28.140 security steps that day and, in fact, did things that were risky that a little common
00:43:33.720 sense basic considerations would have probably been more effective or made a bigger impact
00:43:40.720 on my security than like, let's all put our phones in the freezer.
00:43:46.820 And I think, Caroline, you made a point about people not being tech experts. I wonder, you know, in 2024, with the ubiquity of smartphones and facial recognition technology and doxing and like all of these technological innovations and advancements, do you think that folks feel a barrier to protest or to speak up and use their voices because it seems like, oh, this is so much?
00:44:12.680 This is so opaque. Some of the guides and way that people talk about technology and security feels not accessible.
00:44:20.600 So I'm just going to, like, not show up because who has the time? Like, I wonder, is that something that you've seen in your work?
00:44:26.300 So I haven't personally seen that. And some of that I will highlight might be from where we sit as an organization, because we tend to work with other community organizations.
00:44:36.960 we tend to work with human rights defenders, journalists, activists, and then members of
00:44:43.120 the general public who like want to engage with this knowledge. So I would say that like I haven't
00:44:48.980 seen necessarily a deterrence. What I have seen is people showing up but still being scared and
00:44:55.320 or showing up and then something bad happens and they weren't prepared, let's say, for what was
00:45:05.320 happening and I want to highlight that's not their that's not their fault like we live under
00:45:09.860 surveillance capitalism how software and hardware has been designed is not the fault of the user or
00:45:15.580 or the vulnerable individual that's the fault of capitalism and big tech and like a lot of
00:45:21.400 not regulation we have in the United States right and so I think luckily at least you know again
00:45:28.620 And also we're speaking from a very specific sort of space, convocation, our lab, in which we are often engaging with people that are, you know, human rights defenders, journalists, activists, community organizations.
00:45:42.060 So we haven't seen a hesitation, but what we have seen is people recognizing that there are like skills and tools that they need that they don't have.
00:45:53.500 And they're seeing that also in real time, I think, right now, because of the amount of doxing attempts that are happening on social media. And so I think that's weighing into where people are now a bit more aware, you know, there's been many stories, as you pointed out, with billionaires renting buses and putting people's faces on them or putting people's names on them.
00:46:17.640 And I think that is, you know, causing folks to reflect and be like, oh, like, that could be me. And I still need to show up. I still want to show up. But how do I how do I create or maintain some safety, knowing that that is a potential outcome? So that's a little bit more of, I think, what we've been seeing.
00:46:35.560 I started this conversation wanting to use the focus or framing of like campus protesters, campus activists, and what's happening on campuses right now. But have you seen these same tactics being used to target anybody, like people who are not necessarily protesters, who maybe work for companies that are like deemed too woke or have in some way have been like perceived as ideologically against the bad actors who are doing the doxing?
00:47:01.860 Like, is this the kind of threat that really all of us might need to be aware of whether or not we've ever set foot on an IRL protest on a campus?
00:47:11.320 I would say so. I would say with how, you know, regardless of the country you live in, with how politics have been going over the past few years, it is always good.
00:47:23.400 it's very important to be thinking about your own digital footprint, the amount of data that's out
00:47:30.180 there about you, and how it can be used or misused to harm you. I think that that's something we all
00:47:37.500 now especially really need to be thinking about. I don't want people to listen to this episode
00:47:43.100 and think every threat that we have discussed is something that they personally are likely to
00:47:51.500 become a target for? Like, I don't want people to be paranoid. I want people to be informed and
00:47:56.140 smart. Right. And I guess like in your work, how have you prepared people to understand like their
00:48:03.000 specific, their specific needs in this whole conversation? Oh gosh, I think this is one of
00:48:07.540 the hardest things. This is where, this is why we do, I think really targeted workshops, but,
00:48:12.800 but Sam, do you want to, do you want to weigh in? The answer is threat modeling. Oh, I knew you were
00:48:20.620 going to say that. I was going to say it, but Sam is going to say it. Well, we all have different
00:48:26.180 threat models, right? And what Caro's threat model is going to be way different than mine
00:48:30.880 and what Bridget's is going to be way different than Caro's. Threat modeling is the process
00:48:36.420 of trying to figure out the possibility or probability of a threat that the person
00:48:45.580 may encounter. And weighing that, weighing the consequences of that threat on how realistic it
00:48:55.760 is that it will happen or will not happen. And I think that people can try to figure out
00:49:03.840 what their personal threat model is by considering who the bad actors that they may encounter are
00:49:13.060 and what their capabilities are and then what they're trying to protect.
00:49:18.500 So that may be student protesters that want to keep their anonymity.
00:49:24.600 And so maybe they will not bring their phone to a protest
00:49:27.800 or maybe they will wear a mask or cover their tattoos
00:49:31.120 in order to not be identified physically.
00:49:36.820 So that's just like one example of a threat posed to
00:49:43.060 uh campus activists and uh this threat modeling process can really be
00:49:50.100 used for all aspects of life um you can threat model everything in your daily life i mean just
00:49:58.320 to build on that like one thing i want to highlight is we all threat model every day as sam is saying
00:50:03.720 like um you can use it in your everyday life and you do like when you decide to cross the street
00:50:08.500 not not at the light, you are threat modeling, right? When you're sort of making a decision
00:50:13.540 around how you're going to like get home or go to go somewhere, that is like a form of threat
00:50:22.020 modeling. And I think I think that there this is I think this is what gets really tied into then
00:50:29.040 trying to understand a bit more about surveillance literacy and like security literacy and privacy
00:50:34.520 literacy is really important. Threat modeling is incredibly important. It's how you can decide,
00:50:41.380 you know, it's how you can maintain some safety. What I think is harder when the challenge is,
00:50:47.380 is also helping folks feel safe and secure around threat modeling. And some of that now
00:50:54.300 comes down to how do we understand like the tactics and tools of our adversaries? That's
00:51:00.880 understanding their why right the why doesn't matter but it's understanding like what are they
00:51:05.280 using and so I think for um for folks that are going to actions please go please try to wear
00:51:15.100 something um that sort of helps anonymize you so I would not recommend wearing your you know um
00:51:23.800 Cal State the year you're graduating shirt, um, or like your really awesome jacket that you made
00:51:33.360 that's one of a kind. Um, I would recommend wearing something that's a little bit more
00:51:38.140 plain. I would really try to cover your face, cover your tattoos. Um, I would recommend leaving
00:51:46.420 your phone at home if you feel comfortable doing that. Um, you know, I think this gets into a
00:51:52.880 different space if we're talking about folks that are um either there to observe or document um
00:52:03.480 there's a lot of great guides out there on how to document a protest safely um some of that you
00:52:11.860 know we point to our friends at open archive and witness who have really great guides written for
00:52:18.560 human rights defenders on how to document actions and safely upload them. We recommend following
00:52:23.820 that. Please check out different safety guides that have been put out pretty recently from the
00:52:30.820 EFF or the markup in terms of how to stay safe at a protest. We're updating and creating a new
00:52:37.680 anti-doxing guide, and we're also putting out guides hopefully soon. But a big thing is maybe
00:52:42.840 don't bring your phone with you. And if you have an iPhone and you need to bring your phone,
00:52:46.360 considering turning it off, putting it in lockdown mode and turning it off.
00:52:50.300 Yeah, we'll actually hear from EFF's technologist who wrote that guide next week about some concrete
00:52:55.560 tips for digital security at protests. So folks should definitely tune in. But are you all working
00:53:00.380 on any guides that folks should know about? One thing is like, you know, if you turn your phone
00:53:05.700 on and you've brought with you at the protest and you're like tweeting about where you are
00:53:10.860 and you're taking a photo of where you are, that might negate a lot of the safety tips that you've
00:53:17.360 already gone through, right? And so one thing to consider is also like, can you put that out later?
00:53:22.600 Can you scrub metadata from it? Are you doxing accidentally your fellow protesters? Like are
00:53:29.820 they, are their faces covered? You can use Signal's face blurring tool, which they have. You can blur
00:53:35.320 out people's faces. That also helps strip the image of metadata. So there's like all these
00:53:42.400 different things you can do. And I think it's worth doing those and going to the protest. I
00:53:47.420 think some of this is also shifting our own concepts of what it means to sort of document
00:53:52.560 and protest safely. And I think some of that is recognizing that like going to the protest
00:53:59.280 is almost more important than publishing an image that you were there. I think there's other ways
00:54:06.520 to talk about being there. And that's not to discourage people from posting, but rather it's
00:54:12.060 to say threat model and really think about what's in this image. You know, what does this image
00:54:17.900 reveal, right? What does this image reveal about me? Was it reveal about other people?
00:54:22.820 could someone be identified um who is you know who I'm protesting with how could this negatively
00:54:32.060 impact them right I think it is thinking about some of those some of those things um as we engage
00:54:38.120 in collective action um and so those are like some of the tips I want people to like think about
00:54:45.460 which is you know make a plan with your friends later of when you're going to meet up and pick a
00:54:49.340 time and make sure you know how to get there and if you don't show up in a certain amount of time
00:54:55.740 maybe that's a signal to them that something has happened and like have that conversation and these
00:55:00.960 are like really safe ways to still go about and engage in this really necessary I would argue
00:55:08.160 like civic action that we need to be engaging in and that's just a really great way to cut down on
00:55:15.260 ensuring your your phone isn't you know contributing to um this ongoing surveillance apparatus or
00:55:25.520 just turn your phone off and don't turn it on until it's over Caroline Sam thank you so much
00:55:33.120 for being here and like truly thank you for your work we need folks like you who are making it
00:55:38.800 easier and safer for everybody to use their voices right now so I hope this gives people
00:55:44.000 a sense of how they can do that.
00:55:45.800 Thanks for being here.
00:55:50.300 If you're looking for ways to support the show,
00:55:52.480 check out our merch store at tangody.com slash store.
00:55:56.260 Got a story about an interesting thing in tech
00:55:58.260 or just want to say hi?
00:55:59.720 You can reach us at hello at tangody.com.
00:56:02.040 You can also find transcripts for today's episode
00:56:03.820 at tangody.com.
00:56:05.440 There Are No Girls on the Internet was created by me,
00:56:07.300 Bridget Todd.
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00:56:11.900 Jonathan Strickland is our executive producer
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00:56:29.340 I survived nine months in captivity
00:56:38.600 and I've spent my life exploring
00:56:40.880 how other people survive what should
00:56:42.840 have destroyed them. I'm Elizabeth
00:56:45.020 Smart, and these are The Survivor
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00:57:05.180 or wherever you get your podcasts.
00:57:07.020 If your bookshelf and your For You
00:57:09.000 page are equally important to your personality, welcome home. Pro Society is a weekly podcast
00:57:14.980 that's part book club, part group chat for anyone who thinks Pride and Prejudice and Love Island
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00:57:28.480 overthought opinions. Listen to Pro Society on the iHeartRadio app, Apple Podcasts or wherever
00:57:35.620 you get your podcasts.
00:57:37.400 I'm Nick Turturro.
00:57:38.420 You probably know me
00:57:39.120 from NYPD Blue,
00:57:40.500 The Longest Yard,
00:57:41.660 or Spike Lee's Black Klansman.
00:57:43.380 And on my new podcast,
00:57:44.580 Delivering Happiness
00:57:45.280 with Nick Turturro,
00:57:46.140 I deliver pizza
00:57:47.220 to a new guest.
00:57:48.440 I've shared a slice
00:57:49.280 with everyone
00:57:49.780 from Seth Rollins
00:57:51.000 What are you doing
00:57:51.640 with my belt?
00:57:52.360 to Bill Burr.
00:57:53.240 I don't think I've ever
00:57:54.400 met somebody
00:57:55.300 so exactly out of their mind
00:57:57.440 as I am.
00:57:58.340 And now,
00:57:59.100 we even have more
00:57:59.860 great guests coming up,
00:58:00.960 including the great
00:58:01.820 John Turturro.
00:58:03.000 Let's go with happiness.
00:58:04.060 Delivering happiness.
00:58:04.920 and many, many more.
00:58:06.640 Open your free iHeartRadio app,
00:58:08.620 search Delivering Happiness with Nick Turturro,
00:58:10.840 and listen now.
00:58:12.060 This is an iHeart Podcast.
00:58:14.500 Guaranteed human.