Vulgar History - January 15, 2025


Author Interview: Elle Machray (Remember, Remember)

Topics
Haitian Revolution: The First and Last King of Haiti Author Interview: Helen King (Immaculate Forms: A History of the Female Body in Four Parts)

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Harmful content

Misogyny

9

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Toxicity

6

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Hate speech

23

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:01:00.000 hello and welcome to vulgar history a feminist women's history comedy podcast
00:01:16.060 my name is ann foster and if this is your first episode welcome and if it's not then i mean also
00:01:22.840 welcome welcome to everybody so sometimes on this podcast we talk about um we go through the life of
00:01:28.700 but usually a woman from history based on my research.
00:01:31.540 I have a guest who's done research.
00:01:33.080 And sometimes on this podcast,
00:01:34.240 we have guests on who are historical fiction authors
00:01:38.040 talking about their books.
00:01:39.160 And that is what is happening today.
00:01:41.320 We're joined by the brilliant Elle Macrae,
00:01:43.500 whose debut novel, Remember, Remember,
00:01:46.280 it has been praised by so many things.
00:01:49.580 This was an Observer Top 10 Debut Novelist of 2024,
00:01:52.940 long listed for Scotland's National Book Award
00:01:54.940 for first book of the year in 2024.
00:01:56.840 It's a brilliant historical fiction novel.
00:01:58.700 that is set in 18th century London, mostly.
00:02:03.660 And I saw Elle speak at the Edinburgh Literary Festival
00:02:08.140 last summer when I was there.
00:02:10.080 And listening to them talk,
00:02:11.160 I was just like, all these themes.
00:02:12.820 Like, first of all, I was like,
00:02:13.580 I need to read this book.
00:02:14.820 And second of all, I was like,
00:02:15.960 I need to get Elle on vulgar history
00:02:17.820 because everything they were talking about,
00:02:20.060 just about revolutions in history
00:02:22.880 and women in history
00:02:24.380 and Black people in British history
00:02:26.120 is stuff that I wanted to have on the podcast
00:02:28.320 for everybody to listen to
00:02:29.360 because it connects so strongly
00:02:30.500 with the themes of this season,
00:02:32.480 which is looking at the revolutions
00:02:34.240 of the 18th century
00:02:36.160 all around the world.
00:02:37.620 And so remember, remember,
00:02:38.720 as we're going to,
00:02:39.440 as you'll hear in this interview,
00:02:41.280 it touches on the revolutions
00:02:43.060 that happened in the 18th century
00:02:45.300 in the Caribbean,
00:02:46.900 but also what was happening
00:02:48.420 in England itself.
00:02:51.140 So it is alternate history,
00:02:53.540 but very much drawn from real history
00:02:55.880 and real things that happened there,
00:02:57.220 especially about
00:02:58.320 um slavery and the abolition the beginning of the abolition of slavery the power of of just
00:03:04.360 everyday people poor people black people to foment change and so I was just really excited to have
00:03:11.440 Elle on the podcast this book is great and I do want to mention so like some other sometimes we
00:03:16.300 have authors on the show who are in the UK and their books are only available in the UK and this
00:03:22.380 is one of those situations so remember remember by Elle Macrae you can get if you're in any of the
00:03:27.080 Commonwealth nations. But then also if you want to get it and you live in, for instance, America
00:03:32.200 or in Canada, if you go to Waterstones website, which is a bookseller in the UK, they ship
00:03:38.460 internationally. There's some other places that ship internationally. I'm sure you can find some
00:03:42.740 other options so you can get your hands on this book, which is such a good book. And I'm just so
00:03:46.960 honored and delighted that Elle joined me for this discussion and so enjoy this conversation
00:03:51.460 with Remember Remember author Elle Macri.
00:03:57.080 So I'm so excited to be joined today by Elle Macrae, author of Remember, Remember, Welcome, Elle.
00:04:07.080 Hi, I'm so happy to be here. Nice to see you, Anne.
00:04:10.100 I'm really excited to talk to you as I just when we were emailing, talking about doing this
00:04:15.260 interview, when I saw you speak at the Edinburgh Literary Festival and you were describing your
00:04:20.120 book, I thought this is so similar to what I'm talking about on my podcast, this series, just
00:04:25.020 about the revolutions in the 18th century and how the involvement of Black people, basically,
00:04:33.380 in so many things in the Caribbean, but also in their involvement in French Revolution and
00:04:39.280 everything that was happening in England. And I just thought the research you did for this book
00:04:43.200 seems really similar to what I want to talk about on this podcast. And then also the book is really
00:04:48.700 good. So I want people to know about it. So I'm happy to have you here. Well, thank you.
00:04:53.540 So we're going to talk about the book, obviously, and your research as well. But before you describe the plot of the book, bearing in mind a lot of people listening to this are not in the UK, could you explain what the gunpowder plot was and Guy Fawkes?
00:05:09.640 Sure. So I guess for context, we would need to go all the way back to the 16th, early 17th century.
00:05:18.500 So we are in England, we're fresh out of the Tudor period, where England had just become one of the first European countries to break away from Catholicism in favour of Protestantism.
00:05:30.380 You know, Henry VIII wanting to divorce his wife.
00:05:32.880 we saw throughout the Tudor period like the kind of rapid and violent erosion of Catholic rights
00:05:40.360 so between Henry VIII and Elizabeth I so to put that in context in 1558 at the start of the Tudor
00:05:46.560 period there were like three million people in England and pretty much all of them are Catholic
00:05:49.760 and by the end of Elizabeth I's reign there are only 40,000 Catholics left in England which is
00:05:57.540 crazy over a period of about 60 years. So after the end of Elizabeth I's reign, James I ascended
00:06:05.320 to the throne, where the Catholics thought that their rights would start to be reinstated because
00:06:10.000 the new king, James I, his wife, was originally a Catholic. But that wasn't to be. So in 1604,
00:06:18.300 James I gave a speech which essentially said that he detested the Catholic faith,
00:06:22.620 And he ordered every single Catholic priest to leave the country. He made it illegal to practice Catholicism and so many other kind of dehumanizing things.
00:06:32.400 And this led to the radicalization of around a dozen Catholics who became the gunpowder plot conspirators.
00:06:40.460 They were led by a really wealthy man called Robert Catesby, who was like a landed gentry kind of guy.
00:06:47.280 His family had been known for joining different kind of failed coups over the decades.
00:06:52.620 But the most notable conspirator that we all kind of remember in England is Guy Fawkes.
00:06:58.760 So Catesby, Guy Fawkes and around 10 different conspirators came up with this plan to remove James I as king and reinstate Catholic rule in Britain.
00:07:09.200 So their plan essentially was to blow up Parliament on the day that everyone would meet there. 0.77
00:07:14.920 So this is the day that Parliament opens. So you get all of the clergy, you get all of the lords,
00:07:22.420 you get all of the members of parliament and they're all gathering there in one place one day
00:07:25.920 it took them 12 months to plan and they got all 12 barrels of gunpowder in place um but just before
00:07:32.660 their plan was due to just before their plan was due to happen one of the conspirators uh got cold
00:07:40.100 feet and they started feeling really guilty that one of their relatives um a lord called francis
00:07:46.260 tresham was going to be in parliament that day so he would have been responsible for the death of his
00:07:50.960 own family member so he sent Tresham a letter saying don't come to parliament this day this
00:07:56.860 obviously got his spidey senses tingling he alerted the authorities alerted the king who then
00:08:02.840 discovered Guy Fawkes with all these 12 barrels of gunpowder Guy Fawkes is arrested tortured for
00:08:09.080 days and days on end ends up confessing and giving up the names of his co-conspirators
00:08:14.020 they were each sentenced to death and then um all of this kind of happened on november the 5th
00:08:20.920 1605 and every november the 5th since then in england or in the uk we commemorate i was going
00:08:28.660 to say celebrate that's not the right word we commemorate this day this story of this failed
00:08:32.860 assassination attempt um as both a warning and a reminder of the consequences of a coup or the
00:08:40.580 consequences of attempting a revolution it's a really stark reminder but it's also a story of
00:08:47.520 desperation and how when peaceful acts of resistance constantly fall on deaf ears it
00:08:54.840 kind of leads to someone kind of considering how far they'll go to to change things when they feel
00:09:01.060 like they have no voice and no other alternative it's a really interesting piece of british history
00:09:05.080 it's kind of folkloric now and it was one of the big inspirations behind remember remember
00:09:10.080 well that's the thing so your book is called remember remember can you talk about the rhyme
00:09:14.400 the that that comes from yeah so in viva vendetta there's uh the rhyme and we also say the rhyme
00:09:21.520 kind of everywhere in the uk on the 5th of november which is remember remember the 5th of
00:09:26.160 november the gunpowder treason and plot i know of no reason why the gunpowder treason will ever be
00:09:32.300 forgot um and that's kind of a theme that kind of comes throughout the novel in remember remember
00:09:38.360 obviously of course the title obviously it was inspired by the gunpowder plot but it's also
00:09:43.220 called remember remember because the story is as well as being inspired by the gunpowder plot it's
00:09:47.840 more about uh the injustices that were inflicted upon black people in england and across the
00:09:54.820 commonwealth during the period of slavery ever since um so it's really a story of remembrance
00:10:01.620 of all the acts of resistance that have led to the freedoms that we have today and so you start
00:10:07.580 the book with like i was learning facts and history from your fictional novel right away
00:10:12.820 so you begin the book with a historical note about james somerset can you explain
00:10:16.780 what you learned about him um and who he was yes so james um james somerset was originally born
00:10:24.280 in africa and then was transported when he was around nine years old to the states um so he was
00:10:29.620 in the states he was bought by an enslaver called charles stewart um and they lived in boston for a
00:10:36.240 while before moving to London. When he was in London, James was baptised. And there were these
00:10:42.780 rumours going around England at the time that if you were baptised as an enslaved person, it meant
00:10:47.720 that you were free because there were no Christians. It was impossible to enslave a Christian on
00:10:54.200 British shores, apparently. That was the rumour. So James tested this theory by escaping. He ran
00:10:59.580 away. And when he was eventually caught, his enslaver tried to force him to go back to work.
00:11:04.760 But when James refused, when James said, no, I believe I'm a free man, Charles then forced him aboard the ship called the Anna and Mary, where he was about to send him to the Caribbean because he had no use for an enslaved person who wasn't going to listen to him and wasn't going to do what he was told.
00:11:20.740 So as James had been baptised, he then obviously got godparents. His godparents then invoked the help of the abolitionist and lawyer Granville Sharp, who took James's case all the way to the King's Bench, which is the 18th century equivalent of the Supreme Court in Britain.
00:11:40.920 James and Granville Sharp then took this case to the courts and it was essentially ruled that it was illegal to enslave a person on British shores, making any black person living in Britain essentially free.
00:11:55.660 it was highly debated the efficacy of this law it was highly debated how much people really
00:12:03.740 listened to it after the ruling was made but it was the real kind of kickstarter to the abolitionist
00:12:09.500 movement in britain and i was really inspired by james's story in his own self-belief and his
00:12:17.420 first act of resistance which really led to the abolitionist movement really kicking off
00:12:24.000 and i've been um just in my own research and i think we've talked a bit on the podcast too like
00:12:29.340 the abolitionist movement in britain like this was decades and decades it wasn't until the mid
00:12:35.480 19th century that it actually like that it actually the abolition happened but people
00:12:40.840 were fighting for it and this was i was really interested to learn about him because i had never
00:12:45.140 heard about about this case um and yeah so sort of just to show i was just reading something else
00:12:52.480 where people it was a speaker was talking about how sometimes now people look back at history and
00:12:58.420 say oh well it was the time people didn't know any better and it was like this story of james
00:13:02.420 semerson his grant his godparents like it shows no people back then knew that slavery was wrong
00:13:07.020 yeah of course i mean like i think that's such an interesting point as well so it's not just
00:13:12.500 so i guess for context and we're going to talk about this a little bit next but in britain at
00:13:18.920 that time there were probably around 20 between 20 000 to 50 000 black people living in britain
00:13:24.100 at the time so they were they were becoming more visible and they were becoming more involved in
00:13:29.000 in daily life and it wasn't just like a big name abolitionist like ramble sharp and
00:13:36.040 granville sharp and william wilberforce who were kind of spearheading the the end of slavery
00:13:41.280 it was normal everyday people who were saying actually no this is wrong these people are just
00:13:47.420 their fellow human beings and it's completely wrong so i guess an example of that is as long
00:13:53.000 with like the quakers uh taking a big role in the abolitionist movement so many women got involved 0.93
00:13:58.980 in the abolitionist movement too so in the late 18th century so many women started to use their 1.00
00:14:05.640 own power to kind of make the slave trade less profitable so for example they went they started 1.00
00:14:10.580 enforcing a boycott of sugar and cotton and other slave traded goods and the end of the slave
00:14:17.240 trade really was a giant movement by so many different people black abolitionists lawyers
00:14:24.500 women it was yeah it was just normal everyday people who were really starting to change things
00:14:30.980 in britain and i think that's such an important thing to to bear in mind that it was like the
00:14:35.760 normal everyday people it wasn't just a wealthy lord decided that he was going to do this it was
00:14:41.200 the people like from the ground up and that's that's a lot of what we see in your book too which
00:14:45.880 is an alternate history but it pivots on a certain point and we'll talk about that in a bit but like
00:14:53.000 the the spirit and the vibe of your book is so similar to to the real revolutionaries who are
00:14:59.920 fighting at that time about various things um and actually that brings me to my next question so your
00:15:04.980 book is set around mostly in the year 1770 in London and what can you tell us about what life
00:15:11.520 was like for Black people in that time and place? So I guess 1770 London, it was around the time
00:15:19.880 when people were really starting to pay attention to the idea of revolution. It was when
00:15:26.960 normal everyday people were starting to think about their own rights and how things could
00:15:32.460 be changing. So I guess for context, in the late 18th century, so around 1770, the slave trade was
00:15:39.760 about to reach its absolute peak and the economy from the plantations were bringing so much wealth
00:15:47.000 into London and were really kind of the lifeblood of British wealth at that time. As the kind of
00:15:53.820 people who were owning plantations abroad were starting to return home many of them started to 0.89
00:15:59.420 bring their enslaved people back with them so that's kind of how we saw like a much larger
00:16:06.020 number of black people start I guess just appearing on the streets of London. The majority of them 0.87
00:16:11.300 were enslaved people but during the late 17th century we saw a big increase in the number of
00:16:17.940 people who were black people who were servants, people getting involved in apprenticeships and
00:16:24.180 people just doing normal everyday things in London. It was the time when black people started becoming 0.62
00:16:31.440 more visible in britain it was a time when people started considering another way of black people
00:16:39.020 being involved in british society and british culture and i just wanted to mention i remember
00:16:44.360 you brought this up at the talk you gave last summer um that there's a misconception today
00:16:51.020 that some people assume that black people didn't come to britain until the 1950s with the the
00:16:57.120 windrush generation but in fact like what you're talking about there was this influx of people of
00:17:02.600 black people coming during the the slave trade era but there's also going all the way back to
00:17:06.960 the romans basically like there's black people in britain is not a new thing and that's i'm not
00:17:13.680 from there so i didn't know that this was a common misconception but it is that some people think
00:17:17.500 there just wasn't black people there until 20th century yeah of course i mean when you think about
00:17:22.120 empire at all it means ships coming in and out people traveling across the world going from port 0.85
00:17:29.020 to port and changing places so of course that means that people settle in new places people
00:17:33.760 build lives in other places so there's always been a visible black presence in Britain and
00:17:39.580 exactly as you said um there is evidence of a black battalion at Hadrian's Wall which is like
00:17:45.140 along the border between Scotland and England so that's Roman era it's a very big misconception
00:17:49.760 there are lots of historians now who are starting to change that and it's starting to become more
00:17:54.940 known that we have always been here um but it's it's a slow process that is very slightly
00:18:01.820 slowly starting to change so the characters like moving into the characters of remember remember
00:18:09.020 who are all fictional characters the main characters are all fictional characters right
00:18:15.560 yes the main characters are all fictional characters i think the only exception i don't
00:18:21.900 think he's a main character but mansfield who was the judge in vincent's case was also the real judge
00:18:28.740 who uh ruled on the james somerset case but yeah pretty much everyone else is just inspired by
00:18:34.180 historical figures from the period yeah so well exactly like i could tell just from reading the
00:18:40.640 books from my own research and just from the way that you wrote it i'm like this is clearly like
00:18:44.900 you did so much you did so much research on this like it feels for instance so the character of
00:18:50.600 vincent um so the the main character of the book is delphine vincent is her brother and he is a
00:18:56.300 black man who is a successful boxer and i thought oh yeah no because i visited the uh the national
00:19:01.860 portrait gallery when i was in london and there was a big uh it was sort of like uh i don't know
00:19:07.800 it was almost like a paper mache collage that had belonged to lord byron and it was just a famous
00:19:14.140 black boxers of that time.
00:19:16.100 So I was familiar with the fact
00:19:17.080 that there were black people 1.00
00:19:17.940 who were boxers at the time 1.00
00:19:18.980 because I'd seen this kind of
00:19:20.200 historical document.
00:19:22.620 So what did you learn about
00:19:23.680 real life boxing celebrities
00:19:25.480 of this era?
00:19:27.260 So interestingly,
00:19:28.880 there are a few.
00:19:30.680 So there were a few.
00:19:31.480 So Vincent's character, I guess,
00:19:33.180 is most more specifically inspired
00:19:34.920 by the real life black boxer
00:19:36.700 who was called Bill Richmond,
00:19:38.280 who Bill Richmond was also
00:19:39.440 the inspiration behind
00:19:40.820 William Mondrich in Bridgerton.
00:19:42.600 I was going to say, yeah,
00:19:43.540 there's, yeah,
00:19:44.140 Bridgerton as well. People are maybe familiar with boxing from that.
00:19:46.660 Of course, of course. Yeah. So Vincent's character is inspired heavily by Bill Richmond,
00:19:53.700 who was a successful black boxer in Britain. Bill Richmond is also the inspiration behind William
00:19:57.960 Mondrich from Bridgerton. And boxing, I suppose, for black Britons was really a way to ingratiate 0.58
00:20:08.700 themselves into British life. It was a way of becoming more visible. It was also a way of
00:20:13.620 earning money outside of the household and starting to kind of build networks build connections
00:20:20.360 that they could then leverage to get their freedom so in the case of vincent vincent is delphine's
00:20:27.780 brother in remember remember the novel opens with him trying to win his freedom he's been given this
00:20:32.060 task of winning his weight in gold and therefore he will be free um things don't necessarily go
00:20:38.040 to plan for him in the novel and that's how we kind of get the james somerset link and we go on
00:20:41.840 this journey to see vincent try and win his freedom within the realms of the british legal
00:20:48.260 system and go on to change things so as much as boxing was a way for black men in britain at the
00:20:53.780 time to earn money um it wasn't so popular like it's not like you're going to have a whole
00:21:00.280 team of black boxers it was still a very exceptional thing to do a very exceptional 0.97
00:21:05.660 thing to have been part of. I chose boxing for Vincent as a very visible thing and also
00:21:13.820 as a way of kind of showing Black culture in Britain at the time and how Black culture in 0.86
00:21:21.040 Britain was mostly there for the enjoyment of the wealthy white slave owners at the time. 0.77
00:21:27.780 I think with Vincent's story, I wanted to explore the boxing angle, but I also wanted his character
00:21:33.760 is very much influenced by so many other influential Black Britons at the time. So as
00:21:38.620 well as James Somerset, as well as Bill Richmond, there's also Charles Sancho, who was a really
00:21:42.820 educated Black man who became the very first man to vote in a British election. So Vincent is really
00:21:49.340 an amalgamation of so many different people and encompasses so much of Black resilience in the
00:21:55.840 time. And now for a quick advertising break. Before you knew what a stock was, you traded
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00:24:29.400 Right, Jeremy?
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00:24:44.420 And we're back.
00:24:46.100 It also reminds me just how you described the boxing
00:24:49.580 and the fact that the audience was primarily white people
00:24:52.740 watching this happen.
00:24:53.780 but he was sort of a he was a celebrity of the time the real life boxer was a celebrity of the
00:24:57.840 time as well and that just reminds me a bit of these days how there's so much um black people
00:25:04.380 i'm more familiar with like in america or in canada but like performers or artists and it's
00:25:09.940 like that they set the tone for the culture and like fashion and slang and music and everything
00:25:15.920 where it's like society loves black culture and yet black people are still so marginalized in so
00:25:22.560 many places it just reminds it's a it just seems like a historical precedent for that sort of thing 0.91
00:25:27.680 where it's like this is fine for entertainment but we're still gonna enslave you that sort of vibe 0.97
00:25:33.060 yeah yeah exactly exactly any any means of profiting off black innovation i suppose it's 0.89
00:25:41.400 a real theme real theme throughout the last five centuries i'd say yeah not so different now so
00:25:48.600 the main character of your book so vincent is the brother and that was my first question about the
00:25:53.000 book because that that's how the book starts but delphine is the main character and she and vincent
00:25:57.000 are both originally from saint lucia um and why did you choose that well can you explain where
00:26:02.840 saint lucia is but also why did you choose that as their as their background saint lucia as a very
00:26:08.800 small island has been inhabited for thousands of years um and around the early 17th century so
00:26:16.200 actually in 1605 so the same year as the gunpowder plot is when the first English ship arrived on
00:26:22.360 St Lucia so the first English ship arrived but they were only kind of settling on St Lucia for
00:26:28.820 less than a year because many of them died either due to illness or due to altercations with the
00:26:33.540 native Caribs and over the next 200 years or so there was an ongoing clash between the Caribs the
00:26:40.680 french and the british for control of the island um so england for the majority of that time had
00:26:48.460 control of st lucia where they established lots of sugar plantations and other kind of
00:26:53.720 enslaved goods and was starting to export that and so england really was the main colonizer of
00:27:01.320 St. Lucia and was the main colonizer of St. Lucia all the way up until the 20th century.
00:27:11.440 So eventually in 1979, on the 22nd of February, St. Lucia was granted its independence from
00:27:21.380 England or from Britain.
00:27:23.540 That's a very long, very long history.
00:27:26.140 I really appreciated that that was, well, just knowing that you have this family link to St.
00:27:32.000 Lucia, that's part of why you chose it. But also, I've just been learning for the first time more
00:27:36.460 about the history of the Caribbean, what things were like before the colonizers came, how many
00:27:42.200 revolutions were fought there. And just, there's so many islands, and each one has its own story.
00:27:48.520 And so I appreciated through this book, like learning a bit more about St. Lucia specifically.
00:27:53.060 And so, I mean, speaking of that, so you mentioned the slave rebellions in other places, like
00:27:57.660 in Jamaica.
00:27:58.680 So in the book, you do mention either directly or just sort of indirectly about some other
00:28:03.340 revolutionaries, especially women of this era, like Queen Nanny from Jamaica and Flora
00:28:09.600 Bois-Gayart from St. Lucia.
00:28:11.660 And so how did those characters inspire the female characters in your book?
00:28:15.400 Well, I suppose as much as I've spoken about really influential Black Britons or Black male revolutionaries, Black male narratives are the predominant slave narratives and slave stories that we've kind of heard and have seen to be documented.
00:28:34.780 but obviously there were still so many women who were enslaved there were still so many
00:28:40.260 women who were revolutionaries who were radicals and rebelled and joined rebellions so i wanted to
00:28:47.660 explore some of those histories in remember remember so florboy gillard was a sent lucian
00:28:54.040 revolutionary she escaped from her plantation and joined a marine colony up in the pitons which are
00:28:59.540 the big kind of mountains in st lucia or the big volcanoes in st lucia um fleur within about a year
00:29:08.180 of joining this uh maroon army she kind of rose through the ranks and during the brigands war
00:29:15.100 which was a war between the enslaved maroons the french versus the english um in 1791
00:29:23.780 Floor kind of helped lead this army to expel the English from the island um and Floor essentially
00:29:32.720 was a really big part of a whole year of freedom being won uh by the St. Lucian revolutionaries
00:29:41.720 um in 1791 she was a really amazing really powerful incredible woman who
00:29:50.760 i just wanted to kind of explore what might have happened if a character like her had ended up in
00:29:57.420 england how might she have found other ways to rebel and like similarly with queen annie leading
00:30:03.260 the maroons in jamaica i was just really inspired by some of these really strong
00:30:07.360 um caribbean women when i was writing delphine and marianne's characters and yeah so we've
00:30:13.720 mentioned delphine the main character of the book can you just briefly describe who marianne is
00:30:17.700 in your book? Yeah, of course. So at the start of the novel, Delphine is working in a bawdy house
00:30:23.440 or a brothel. She was a sex worker, but then became like a healer for the different women
00:30:29.640 who were working in the bawdy house. And Marion was the owner of the bawdy house. So she was also 0.98
00:30:34.680 a formerly enslaved person who then married an enslaver, came over to Britain and then kind of
00:30:41.440 established this brothel and establishes the Temple of Exoticies is what it's called in the
00:30:47.700 the only which is the only bawdy house in britain where all of the harlots are darker than the rum
00:30:53.900 that's that's marion's way she explains what the brothel is um delphine and marion have a very
00:31:00.580 complex relationship they kind of stand for very different things in the novel delphine is really
00:31:06.240 focused on community she's really focused on being very fiercely compassionate she's a healer
00:31:12.440 Marion is very much out for herself she is such a strong incredible woman but she is the kind of
00:31:22.320 person that won't risk herself won't risk her livelihood for any kind of cause and that's
00:31:29.540 something I wanted to really explore in Remember Remember because obviously in so many stories
00:31:34.980 about enslavement you kind of see black people as a monolith that kind of portrayed either as a
00:31:39.920 victim or as a failed hero and I wanted to explore like these different narratives what would it mean
00:31:46.180 to be not on the side of the impressor what would it mean to not want to take part in a revolution
00:31:53.600 what would it mean to be the lead revolutionary as a woman as a queer black woman in Delphine's case
00:32:00.300 and throughout the book um you also I was writing just sort of like notes and questions as I was
00:32:08.480 reading the book and i just kept noticing over and over again the importance of um being able
00:32:13.840 to read of reading of writing of books and letters play a really important part in this
00:32:19.300 so what do you see is the importance of literacy in helping people i describe it as change the
00:32:25.560 world but the importance of literacy in your book can you talk about how how that is so important
00:32:30.960 to delphine and to all the characters of course everyone knows the kind of saying that knowledge
00:32:35.860 is power and of course for so many years and for the majority of the period of slavery 0.76
00:32:41.680 it most black people were illiterate they weren't permitted to read and they if they were found to
00:32:48.840 be learning to read or if they could read um it was a real danger for them they could be killed 1.00
00:32:53.880 for having any kind of knowledge um I've just read James by Percival Everett and there's a really
00:33:00.540 powerful example in there in in the book where one of the people that helps James um has a gives
00:33:09.100 him a pen and when the enslaver finds out that someone has stolen the pen they are put to death
00:33:14.460 and that is I guess an example of how much it was feared um for black people to be able to read
00:33:20.760 be able to write because if you can read if you can write it means that you can pass messages that
00:33:25.640 can go unseen it means you can start communicating in the world in a very different way and I think
00:33:32.320 that when people are denied access to resources like books and writing utensils it's really a way
00:33:39.880 of ensuring that they can remain subservient it's a way of ensuring that they aren't able to grow
00:33:46.540 and to kind of incite this change obviously where there is oppression there will always be
00:33:51.940 resistance of course that's what happened in history and still happens today but I think for
00:33:59.960 Delphine's character in particular she always knew how important reading was so when she was in St
00:34:06.600 Lucia she was working with her mother who was kind of like the nurse the healer midwife on the island
00:34:12.540 and she would kind of learn the names of plants she would learn the names of different things
00:34:18.580 and she would learn how to write things down in inventories and stuff like that and in doing so
00:34:23.320 she started to realize that she had access to so many new things she meets a character called nick
00:34:29.480 in remember remember who is a lawyer and a member of parliament who's kind of inspired by granville
00:34:34.980 sharp who we talked about earlier and they have this kind of dynamic where nick but loves education
00:34:41.500 he loves learning to read and he loves kind of thinking about things and he loves philosophy
00:34:46.680 in theory but Delphine starts to use her newfound literacy as a way to actually change things she
00:34:54.660 starts learning new things getting all these new ideas and actually starting to put them into
00:34:59.840 action so she turns political theory into reality and that's something I really love doing in the
00:35:07.280 book because I mean I studied politics so um political philosophy has always been a really
00:35:12.760 a real fond fondness it's been a real it's been a real love of mine so Delphine and her literacy
00:35:19.480 journey um yeah it was a real joy to write and I really appreciated that the way you just described
00:35:25.600 it is the the fact that you know somebody could oh I love political theory I love reading philosophy
00:35:30.900 and she's like oh why don't we just do these things and it's like wait no we're supposed to
00:35:35.380 talk about them and think about them she's like oh no this is like an action plan let's actually do
00:35:40.120 it and i i love that the just a different way that people can react to reading the same thing
00:35:46.220 and that kind of ties it back to what we began talking about with a gunpowder plot
00:35:49.740 where delphine i forget during the book when she learns about that but she's like oh well let's just
00:35:56.000 let's just try that again is basically where the book turns right she's like well they failed well
00:36:01.340 but we could do it exactly she sees it as more of a roadmap as opposed to like instead of seeing it
00:36:07.320 as a warning she sees it as a as an inspiration she sees it as a roadmap to try and try and do it
00:36:13.040 again and i think that speaks also to something that's coming up i'm sure in the uk as well but
00:36:17.500 definitely in north america um conservative people who are trying to suppress history and learning
00:36:23.920 about what actually happened and i think part of it is because if people see these sort of
00:36:28.440 revolutionary ideas that could inspire them to to do things now but your book really shows how
00:36:35.060 just in being inspired by the gunpowder plot it progresses delphine's story in a really interesting
00:36:41.000 way and how um just being inspired by history it's part of why i do this history podcast i think
00:36:47.040 because i see the parallels between the past and the present and i just thought that was a really
00:36:51.900 strong theme in your book as well definitely i mean with throughout every act of resistance
00:36:58.300 through every kind of revolutionary movement in history it's it's all about ideas it's all about
00:37:04.780 people whose voices and rights have been suppressed I guess responding in the way
00:37:10.900 in the same manner I guess in the way that they have oppressed so there's there's a quote that
00:37:16.020 says that the only language that an oppressor knows is the language of violence and with so
00:37:20.780 many revolutions and radicals throughout history there has always been a kind of a violent element
00:37:27.960 which is never I don't believe that Delphine necessarily did the right thing but I do think
00:37:36.360 that Delphine's story is a real example of why it's important to listen and why it's always
00:37:44.440 important to be open to change especially during times of political unrest I mean
00:37:51.480 everyone everyone around the world is worried about what's going to happen in the states in
00:37:56.760 the next few weeks um because there is such a big kind of culture of fear a fear of rights being
00:38:05.100 eroded fear of history being changed fear of all of the things that so many millions of people have
00:38:11.420 fought for over the last few centuries have done to change things and there's a real fear that all
00:38:17.700 of that will be taken away and that's terrifying for so so so many people which I mean it's partly
00:38:28.740 why I wrote Remember Remember so Remember Remember wouldn't exist I don't think without the murder of
00:38:36.120 George Floyd so that's when I actually had the idea for the story is when I was trying to make
00:38:42.900 sense of my own experience as a Black person in Britain, but also reflecting on police brutality
00:38:49.300 in the States and how that kind of empirical violence has been translated across the centuries
00:38:56.760 and across continents. And I, just in doing this podcast, but also in reading historical fiction,
00:39:03.000 which I do a lot, I find reassurance in seeing people in past time periods who lived through
00:39:11.420 periods of unprecedented times and uncertainty and revolution and the fact that they
00:39:15.840 got through it i find that um that sort of thing reassuring it's we're not the first
00:39:22.160 generation of people to be living in such a time of uncertainty and desperation um poverty and all
00:39:31.180 these horrible things that are happening right now that's what just to me um just opening myself
00:39:36.760 up to seeing how people have lived in these times and gotten through it it helps me get through
00:39:43.860 these times and i found your book was reassuring in that way which is maybe funny to say because
00:39:48.180 it's a book about like violent rebellion but it just reminded me about like people can persevere
00:39:53.660 people have been in shitty situations um but there's still people and they still get through
00:39:58.580 it and they still find love and they still you know it's so i find that sort of thing to me i
00:40:04.160 and just reassuring to remind myself
00:40:06.300 that people have always just been people.
00:40:08.820 Yeah, of course.
00:40:09.680 I mean, I'm so glad you said that
00:40:11.480 because the whole, as well, it is a violent story,
00:40:15.180 but the violence isn't the main point of the story.
00:40:17.960 The main thing I wanted someone to feel
00:40:19.960 when they were reading Remember, Remember
00:40:21.620 when they got to the end was this feeling of hope
00:40:24.080 that things can change,
00:40:25.720 that no matter how bleak something seems,
00:40:27.440 there will always be people who will stand up
00:40:29.440 for the right side of history.
00:40:32.240 There will always be people that will,
00:40:34.160 be willing to make a difference um there's a quote in the book and it's my favorite line
00:40:39.720 um by delphine thinks the quote is her very skin is a rebellion her breath's evidence of resistance
00:40:48.520 her thoughts a living reminder of ancestral hope and it essentially just me i wrote that it's my
00:40:54.620 favorite line in the book because i really feel it as a black woman it's something i really feel
00:40:58.700 is important because I wouldn't be saying I wouldn't be sat here talking to you I wouldn't 0.67
00:41:06.340 be sat here having written a story about a black woman essentially trying to blow up a load of white
00:41:12.240 men without all the acts of resistance that have led to this moment if every other person could
00:41:19.600 kind of sat in fear and lived in fear and not tried to change things then nothing would have
00:41:25.620 changed i think delphine's story is so important and so powerful because it is a reminder to know
00:41:32.040 to never lose hope that's such a powerful it's such a powerful line that did jump out to me as
00:41:39.200 well in the book i think i could tell how important that line was to you el thank you so much for
00:41:44.700 for joining me to talk about all of this it i mean again it's i'm so grateful to to be able to talk
00:41:50.760 to you and also just everything you said it really helps build up sort of the thesis of
00:41:55.620 this podcast series i'm working on which is really just looking at i think often when
00:42:00.380 revolutions are looked at or discussed it's in the in the context of who were the sort of
00:42:06.460 often wealthy white men who paved the way where it's like yeah they were there and they were an
00:42:12.560 important part of it but also like the people of color and the the poor people and the marginalized
00:42:18.860 people and the enslaved people like that's such an important part of all the revolutions and
00:42:24.160 their voices are often not talked about so this really helps just fill in those gaps so thank you
00:42:29.240 thank you yeah i've had such a i've had a really nice time talking to you it's been yeah it's been
00:42:34.800 great kind of delving more into the history behind the book because i don't get to talk
00:42:37.680 about it so often so thank you so much for inviting me
00:42:40.680 so again now that everyone is i'm sure like when i first heard el speaking at the enver
00:42:49.960 literary festival dying to read this book if you're in any commonwealth's nation you can
00:42:55.060 purchase it um if you're in america or in canada which is technically a commonwealth's nation but
00:43:01.160 north america is different for book publishing you can go to sites such as waterstones which
00:43:06.720 is a bookstore in the UK and they ship internationally. And there's other stores
00:43:11.100 that ship internationally as well. So you can get your hands on this brilliant book, which
00:43:14.800 I really, really, really strongly recommend. So I hope people who want to read it are able to get
00:43:19.660 their hands on it. And otherwise, so vocal history, what's going on? Actually, I do have something new
00:43:26.320 to tell you all about me and this podcast. And that is at the end of every episode, I'm always
00:43:31.040 like, follow me here, follow me here. Here's all the stuff you can do. And it's like, I don't mean,
00:43:35.060 I hope you don't feel that I'm saying like go to these six different social media sites and
00:43:40.300 follow me in all of them it's more just like I'm on all the social media sites so if you're on one
00:43:45.200 you can find me there but I was like it would be good to have sort of one-stop shopping for people
00:43:49.840 just to get all the updates especially in these days of billionaire social media network owners
00:43:56.760 becoming revealing how rotted they truly are what I have done is I've started a new mailing list so
00:44:03.840 what this is is once a month I'm going to send out like an email newsletter that'll just be sort
00:44:08.820 of like here's the highlight like here's what we're talking about on the podcast here's um the
00:44:14.060 latest updates about my books that I'm writing Rebel of the Regency the biography of Carolina
00:44:18.860 Brunswick um also information about other exciting things that are actually coming up like live
00:44:23.920 events um I'm coming to the U.S. stay tuned for more details about that but also my newsletter
00:44:29.800 I'm going to have book recommendations,
00:44:32.340 maybe podcasts or movie recommendations, TV shows.
00:44:35.660 It'll be, if you want to keep up with what I'm doing
00:44:39.500 without having to constantly monitor
00:44:41.520 12 different social media things,
00:44:43.200 like just sign up for the newsletter.
00:44:44.720 And the way that you do it is you go to
00:44:46.960 vulgarhistory.com slash news, N-E-W-S,
00:44:51.140 vulgarhistory.com slash news.
00:44:52.820 And the link is down in the show notes as well.
00:44:55.140 You can just click it there to put you,
00:44:57.100 just give me your email address
00:44:58.080 and I'll put you on the list.
00:44:58.960 And again, I'm not going to be spamming you.
00:45:01.220 I'm going to send, I think my plan is one newsletter per month.
00:45:04.980 There's just kind of an overall summary of like what's been going on.
00:45:08.280 What's the news you need to know.
00:45:10.200 And so you can, that is what I would recommend for people who just want to make sure you
00:45:15.120 don't miss any important announcements.
00:45:17.400 And then also, if you want to get a bit more content from me, I have a Patreon, which you
00:45:21.720 can join as a paid person, but also as a free person.
00:45:24.500 and so the way the patreon works is that i post um for the free members of the patreon i've been
00:45:30.500 posting um updates about my books like casual short updates about how the writing is going
00:45:35.860 and stuff and then also just like interesting links and stuff again it's just kind of like
00:45:40.560 i'm on all the social media but just algorithms and stuff like people who want to know what i'm
00:45:46.000 up to don't always see it if the algorithm doesn't doesn't like me that day so if you just want to
00:45:51.040 see what i'm talking about in a more often like the newsletter is once a month patreon i post
00:45:57.880 like probably a couple times a week um and so if you join the patreon for free which you can do
00:46:02.000 you'll get those updates and that's you go to patreon.com slash ann foster writer and you can
00:46:06.280 just sign up for free membership if you want to sign up for paid membership you get a little bit
00:46:10.440 more so if you pay at least one dollar a month or more then you get ad free access to all episodes
00:46:16.980 of vulgar history including past episodes so if you want to do like a binge catch up on some stuff
00:46:21.460 i would say you might want to re-listen to the episode from a few years ago when i interviewed
00:46:25.920 after an author patterson joseph about charles bignatio sancho which connects pretty directly
00:46:31.380 to um what el was talking about black british history that'd be a good one to re-listen to
00:46:36.820 anyway so on the patreon paid tier for one dollar or more a month you get early and free access to
00:46:42.220 all episodes of vulgar history um and then if you want to get a little bit more so you can if you
00:46:48.520 pay five dollars or more a month then you get the bonus episodes on there as well which is things
00:46:54.240 like vulgar peace theater where i talk about costume dramas with alice and epstein and land
00:46:58.600 with johnson we haven't recorded a new one of those for a while we're all honestly incredibly
00:47:02.720 busy people but you can listen to all the past episodes and there will be future episodes i also
00:47:08.500 to do episodes called So This Asshole, where I talk about awful men from history. And there's
00:47:12.320 also the after show where sometimes I talk about, well, sometimes I have a guest on and we get too
00:47:17.900 off track. And so I moved that into the after show. So you can hear that there. Most recently,
00:47:23.940 Alison Epstein joined me on the after show to talk about a movie called Conclave, which we were both
00:47:30.280 really, really, really excited about. And also, additionally, if you want to connect with other
00:47:35.120 members of the tits out brigade which is the name of the listeners of this podcast if you didn't
00:47:39.440 know um people who are on the patreon at five dollars a month or more level get access to our
00:47:45.000 discord which is just like a big group chat we're having a nice time there you know we're recommending
00:47:49.500 books um people who live in countries with stressful political situations can vent about
00:47:56.260 what's going on there and support each other we're also really excitedly talking about the
00:48:00.360 traitors reality show anyways sharing pictures of our pets it's a nice time anyways again if you
00:48:05.660 want to join that group chat on discord you join the patreon for five dollars a month and you get
00:48:10.020 a link to join the discord so you can chat on there as well and also as always we have our
00:48:15.260 gorgeous brand partner common era jewelry which is a small woman-owned business um that i i love
00:48:23.560 that we're partnered with them like everything about it we just we vibe so well the owner tory
00:48:29.460 and I like we're we're basically friends now that happened because I slid into her dms being like
00:48:34.640 hi you two want to work together anyway so what Tori does in her business is she makes beautiful
00:48:40.360 pieces of jewelry inspired by women from history and also just ancient cultures like that's what's 0.89
00:48:45.520 called common era because that is what before common era is what we call what used to be called 0.99
00:48:52.980 BC is now called BCE. Coleman era is the era that we're living in now. Anyway, so she has a whole
00:48:59.980 collection that's called Difficult Women, which is inspired by women whose reputations, you know 0.97
00:49:06.020 what, like with the Blake Lively, Justin Baldoni of it all, just a reminder that when women get a
00:49:11.940 reputation for being difficult, it's usually because they're standing up for themselves against 0.99
00:49:15.920 some like asshole men. And it has been such throughout history. That's why some of the 0.99
00:49:20.880 difficult women in the collection are people like bodica cleopatra agrippina um agrippina did murder 1.00
00:49:26.720 some people but also you know what they deserved it and boleyn is also one of the difficult women
00:49:32.360 in the collection um common era also has beautiful pieces featuring women from mythology like medusa
00:49:38.180 and aphrodite and also just pieces inspired by the jewelry of the bce period so not with a specific
00:49:47.760 woman profile face on it but it's by jewelry that's been found by archaeologists and stuff
00:49:52.000 anyway their pieces are available in solid gold as well as in more affordable gold for me
00:49:57.260 and you yes you vulgar history listeners can always get 15 off your order from common era
00:50:03.820 by going to commonera.com slash vulgar or use code vulgar at checkout and if you want to represent
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00:50:16.560 you can go to vulgarhistory.com slash store and that takes you to our t public store or if you're
00:50:21.800 outside the u.s uh your shipping is better if you go to vulgarhistory.redbubble.com and i'll see
00:50:29.160 this is why i was like if you just want one-stop shopping just vulgarhistory.com slash news sign
00:50:33.840 up for the newsletter you won't have to remember all these things that i always say at the end of
00:50:37.360 every episode but also um i am on social media i'm on instagram i'm on threads i'm on blue sky
00:50:45.140 i also have a substack which is where i post my um essays about women from history i started
00:50:52.120 posting some stuff there as well about carolina brunswick sort of like deleted scenes that don't
00:50:57.520 fit in the book but i did the writing about them and so i want to let you know that stuff anyway
00:51:01.240 if you want to follow me in substack um you go to vulgarhistory.substack.com and yeah if you want
00:51:09.840 to get in touch with me as a person uh go to vulgarhistory.com there's like a little contact
00:51:14.080 me link there as well and next week we're going to be having another author interview next week
00:51:21.600 and we're going to be talking it's a non-fiction book author and it's got it's you know I only
00:51:28.640 invite people on the podcast when I've read their book and I really love it and this is another
00:51:31.800 instance of that we're going to be talking about medical history women's history in the context of
00:51:37.260 medical history and I think you're really going to enjoy that and that's what's happening next 1.00
00:51:42.040 week on vulgar history but until then everyone keep your pants on keep your tits out and talk 0.97
00:51:48.140 to you again soon vulgar history is researched written and hosted by ann foster that's me the 0.98
00:51:55.000 editor is christina lumagi theme music is by the severn duo the vulgar history show image is by
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00:52:43.400 Legendary stories, awe-inspiring sound, and endless adventure.
00:52:50.000 Welcome to the realms of peril and glory.
00:52:55.700 Explore the mechanically magical vistas of Vale,
00:53:00.460 the paranormal mysteries of liminal London,
00:53:04.500 and the cyberpunk chaos of Cyborg.
00:53:11.020 Fall in love with our core cast
00:53:15.460 Or be awed by our incredible guests
00:53:18.460 From familiar shows like Oxventure 0.99
00:53:21.340 Three Black Halflings 1.00
00:53:22.980 And No Rolls Barred 1.00
00:53:25.120 Ignite your imagination
00:53:28.300 And discover the Realms of Peril and Glory today
00:53:32.060 Go to RealmsPod.com
00:53:34.080 Or search Realms of Peril and Glory
00:53:36.520 Wherever you listen to podcasts
00:53:39.060 For eight years, we've been asking the same question over and over again.
00:53:47.460 How did this happen?
00:53:48.960 My name's Mandy.
00:53:49.960 And I'm Melissa.
00:53:50.800 And we're the hosts of Moms and Mysteries, the true crime podcast with over 55 million downloads.
00:53:56.340 We're two Florida moms who are obsessed with mysteries.
00:53:59.280 Each week, we do deep dives into fascinating true crime stories.
00:54:02.200 We cover everything from infamous cases like Casey Anthony to the bizarre and complex crimes right here in our home state, like the shocking murder of FSU professor Dan Markell.
00:54:12.600 We bring you the facts, but with warmth and width, you'd only get from two friends who have been hooked on mysteries since childhood.
00:54:18.500 Join us for new episodes of Moms and Mysteries every Tuesday and Thursday.
00:54:22.140 Listen to Moms and Mysteries on Apple Podcasts, Spotify, or wherever you get your podcasts.