Vulgar History - September 20, 2023


Author Interview: Rosie Harte (The Royal Wardrobe: A Very Fashionable History of the Monarchy)

Mary Queen of Scots: Bonus: Mary's Besties, The Four Marys Rome's Horny Trans Teen Emperor, Elagabalus

Episode Stats


Harmful content

Misogyny

11

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Toxicity

9

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Hate speech

12

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Before you knew what a stock was, you traded snacks, cards, turns.
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00:00:30.000 Hello and welcome to Vulgar History, a feminist women's history comedy podcast. My name is Anne
00:00:36.420 Foster and today I'm joined by Rosie Hart, author of the new book, The Royal Wardrobe. You may also
00:00:43.320 know Rosie, she's on TikTok as The Royal Wardrobe. In fact, she was one of the first historians to
00:00:48.940 join TikTok and really go viral there using the platform to experiment with how her research
00:00:54.180 could be presented to a new audience through short form video content. So her whole deal
00:00:59.120 is fashion history. And what this book is about is the British royal family, starting with the
00:01:06.000 Tudors, so technically the English royal family, and just kind of going monarch by monarch from
00:01:10.960 Henry VII through to present day and talking about how the monarchs themselves, their spouses,
00:01:17.500 their siblings, and other people in their court and just how they used fashion or not to sort of
00:01:23.960 mark their reign and to identify their personality. So just a bit more about Rosie. So she holds an
00:01:31.240 undergraduate degree in art history from the University of Kent, and is currently completing
00:01:35.580 a postgraduate degree at the University of Cambridge in modern history with academic
00:01:39.760 scholarship. So she knows her stuff. If you follow her on TikTok or on Instagram, where she posts a
00:01:46.060 lot of videos as well, you know, she has a real knack at explaining things in a way that makes it
00:01:50.580 so fun and so understandable no matter what, no matter how much you know about history or about
00:01:55.240 British royal history. And so her book is so great. I got to read an early copy of it,
00:02:00.420 although it's available now, so you can buy a copy of your own. I was really happy to read
00:02:04.680 the chapters that are about people that we've talked about on this podcast before, like a
00:02:08.740 certain tits out heroine who we're going to talk to today. So please enjoy this interview with Rosie
00:02:16.400 Hart. I'm joined today by Rosie Hart, author of The Royal Wardrobe. Welcome, Rosie.
00:02:29.120 Hi, thank you for having me.
00:02:31.400 So I want to start off by saying so first of all, your book is called The Royal Wardrobe,
00:02:35.100 but that's also what you're known as on TikTok, correct?
00:02:39.360 Yes, yes it is. And that's where it all started, where it all came from.
00:02:43.580 You were one of the first historians to really go viral on TikTok. And how did that, how did that
00:02:49.880 happen? Yeah, well, I had just, I'd been looming on TikTok during lockdown, really, like most
00:02:57.940 people were. I think that's when it started to gather momentum. And before that, I had been
00:03:03.780 working with sort of local heritage teams in the city where I live. And so I always kind of had
00:03:13.260 history and one half of my brain and then I was you know enjoying social media on the other side
00:03:18.180 of it and I just thought you know it might be interesting to try and combine that so it started
00:03:21.960 really as more like um more like a diary I guess of the things I was researching and then I would
00:03:28.520 try and condense it down and talk about it on social media and I realized that you know there
00:03:33.900 is an audience for this and people enjoy hearing their history in this very quick easy to digest
00:03:39.900 way. And that's where it started. And I started to take it quite seriously. And yeah, it's
00:03:45.700 grown a lot. And I now work with quite a few different museums and galleries around the UK
00:03:51.400 to look at how they can bring their collections and their stories onto social media, especially
00:03:57.680 in a way that's going to appeal to younger people and to casual history fans or people who might not
00:04:03.540 even think that they're interested in history. Well, that really comes across in your book as
00:04:08.360 well, which is written, it's very much for people who may not know anything about the British royal
00:04:14.440 family. You really sort of hold the hand and explain, okay, this is who this person was. This
00:04:18.120 is what they were about. Can you explain sort of what the book is about, how it's formatted?
00:04:23.780 Yeah. So the thing that drew me to fashion history initially is the human side of it.
00:04:30.020 I'm less interested in, you know, the construction of historical garments than I am with the way
00:04:36.920 people interacted with their clothes that's the thing that interests me about history and so I
00:04:42.620 knew I wanted to write this book in a way that it felt like you were understanding more about the
00:04:48.020 people who wore these clothes and what royal fashion meant to them and just what their identity
00:04:53.520 and their how their clothes reacted with that so the book starts with the Tudors it starts with
00:04:59.980 King Henry VII and travels all the way through until present day looking at each monarch and
00:05:06.840 you know their spouses or their siblings and the people around them and how they use their clothes
00:05:12.800 and really using their clothes to tell their their stories and hopefully make them a lot more
00:05:19.060 tangible and and they might feel a little bit more real that's how I have come to fashion history is
00:05:25.700 to use it to make people from the past feel more relatable so that was my goal with this book
00:05:30.500 well and it's interesting too just reading through the book that kind of goes monarch
00:05:34.620 to monarch how each of them some of the people and you mentioned there's also spouses sometimes
00:05:39.980 mistresses siblings some people are really savvy and they know how what they wear can really project
00:05:45.960 a certain image and then some people just don't care and that's also interesting like there's
00:05:50.760 some people some monarchs who are just like whatever and one of those examples is King James
00:05:56.260 the first slash sixth so can you talk a bit about his unconventional way of dressing yeah I mean
00:06:03.740 there are a lot of monarchs who, when you think of royal fashion, they come to your mind straight
00:06:08.020 away. And James is not one of those at all. In his time, he was considered to be a bit of a
00:06:14.940 frumpy dresser. He wasn't the most attractive man. And we do have to be careful with those
00:06:21.840 criticisms because it may have been embellished by people who didn't agree with his policies and
00:06:29.180 his stance on religion or politics. But even just looking at his portraits, we can see he is not
00:06:37.560 at the forefront of fashion for his time, which in the context of the British royal court
00:06:43.620 was very extreme because you'd just gone from having Elizabeth I on the throne and she
00:06:50.260 is one of the greatest royal dresses in history. She really understood how clothes could be used
00:06:58.580 to cement her image as this larger-than-life figure,
00:07:03.420 this almost goddess-like woman.
00:07:06.260 And she also loved clothes.
00:07:08.040 It was something of a personal passion for her.
00:07:10.960 So it's this huge shift that's happening at the court.
00:07:16.700 And so with James not really taking fashion as seriously as Elizabeth,
00:07:23.020 it's very, very obvious.
00:07:24.600 But the root of that, I think, is the fact that he had a very different approach to the concept of monarchy.
00:07:32.820 He wrote a lot about the importance of the monarchy and about the divine right of kings.
00:07:39.920 And he was a very scholarly man.
00:07:42.180 So you can almost see that his way of validating his position comes from his scholarly interests
00:07:50.600 and the fact that he was very good at communicating his ideas verbally or in written form.
00:07:56.120 And so he didn't think it was important at all to back that up with his clothes,
00:08:00.960 which may possibly have been to his detriment because it gives people something that they can attack.
00:08:05.960 It gives people something they can poke at.
00:08:08.280 And it has been something that affected previous rulers' ability to be taken seriously by their public
00:08:15.400 because a huge part of what it meant to be a monarch
00:08:19.700 was the spectacle and the showmanship
00:08:21.960 and convincing the people around you
00:08:24.800 that there was something special about you
00:08:29.220 that validated your place at the top of society.
00:08:34.320 So you say in your book that he had a peculiar way of living
00:08:38.000 that he refused to change,
00:08:39.740 preferring to eat the same meals
00:08:41.080 and dress in the same clothes each day
00:08:42.720 until they were totally worn out from use.
00:08:44.900 So it's not just a man who didn't wear the trendy fashions of the time.
00:08:49.320 He was wearing the same thing until it fell apart on him.
00:08:55.000 Yes, they just didn't really hold a lot of interest.
00:08:58.260 But what's really quite curious is we know that he paid attention to what other people were wearing.
00:09:04.880 He did a lot to monitor what people could wear at court, but also was fascinated by what other people wore.
00:09:12.940 the Duke of Buckingham, George Villiers, who he had a very special connection with. He took a lot
00:09:19.160 of interest in what he was wearing. And George was considered to be the most fashionable man
00:09:24.480 in England at the time and the most attractive man. So that just brings out the contrast even
00:09:30.040 more with this incredibly stylish duke and then a quite frumpy looking king. But James also loved
00:09:37.280 to jewellery, and he could elevate his rather uninspiring clothes with some pretty impressive
00:09:43.200 pieces of jewellery, a lot of which he brought with him from Scotland, and then a lot he inherited
00:09:49.260 from Elizabeth I. So he had a very broad arsenal of jewellery that he could use.
00:09:57.960 You also mentioned that he chose to pad his clothing as sort of a makeshift,
00:10:02.820 bulletproof vest sort of thing. Can you talk about that?
00:10:05.880 Yeah, so it was very popular for men to pad their clothes in a certain way. The late Tudor, early Stuart period was very much about creating strange shapes on the human body and distorting the natural shape of the human body.
00:10:24.220 and that was the same for men and women so men would often cinch in their waists or pad their
00:10:29.840 trousers and their their doublets but there seems to definitely have been a very different style
00:10:36.140 that the king was using because people were looking at him and going this just doesn't look
00:10:40.240 right and so that's where people began to say well he is a very paranoid man and this is to
00:10:47.720 sort of protect himself. So his approach to fashion was, if he was forced to consider fashion,
00:10:56.380 was for the most practical purposes. He didn't care about being 100% in keeping with the trends
00:11:03.720 of the time. He didn't care enough to make sure that his padding resembled the padding that other
00:11:08.860 men were using and that it exclusively served the role that he needed it to.
00:11:15.060 So you mentioned that people were talking about what he was wearing. And so for James as an
00:11:19.460 example, but just for everyone, especially pre 20th century people you talk about in your book,
00:11:25.360 what sorts of sources were you looking at to learn about? Because portraits tell one side
00:11:29.780 of the story, but you've got people describing what they think about the monarch. So are you
00:11:34.060 looking at letters and diaries? Yes, letters are very, very helpful. Dispatches from foreign
00:11:41.900 ambassadors that's often the best way to learn about what people were wearing because you think
00:11:48.160 in the court is the British Royal Court it's a closed circuit everybody's seeing the same sort
00:11:53.280 of fashions every single day and so they might not necessarily note the details of it but in a
00:11:58.420 time where each country is really developing very distinct styles and you really had to go out of
00:12:05.600 your way if you wanted to tap into what other countries were doing these foreign ambassadors
00:12:10.640 would come to James's court and they would see him and they would see the other courtiers and
00:12:16.760 they would describe in a lot more detail how they looked how they dressed and how they behaved so
00:12:22.300 that's the most valuable source for finding out how people viewed fashion at that time and then
00:12:29.860 a little bit more slightly harder to dissect is looking at inventories and looking at specifically
00:12:36.080 what these people owned and using that to validate or debunk what we see in portraits.
00:12:44.740 Okay, so that's a beautiful, beautiful segue into the next topic that I wanted to talk to you about,
00:12:51.220 which is James's wife, Anne of Denmark, because the way you describe the necklines of her dresses
00:12:56.520 is not how she looks in her portraiture. No, and that's really interesting. So we have this
00:13:03.000 frumpy dowdy very serious king but his wife was incredibly glamorous Anne of Denmark was a very
00:13:12.260 theatrical woman she loved culture and the arts and she expressed that in her clothes she inherited
00:13:18.960 a lot of clothes from Elizabeth I and she used them as much as she could turning them into
00:13:25.100 costumes for court performances or adapting them to wear in her daily life and she took a lot of
00:13:32.660 pleasure in taking part in this world of fashionable expression that her husband had
00:13:39.220 shunned. And one of the things that people, especially foreign visitors, found particularly
00:13:44.120 shocking about her clothes was her extremely low necklines. In fact, I think it was the
00:13:50.760 Venetian ambassador reported back that the neckline of her dresses was so low they exposed 0.94
00:13:56.700 her chest bare down to the pit of her stomach. And we also know that it was very popular at
00:14:02.400 at the British Royal Court to paint veins onto their chest and to tint their nipples darker.
00:14:09.460 So the chest was a source of pride for women in the English court, but it was a bit surprising
00:14:16.140 for foreign visitors. And it was really Anne who was spearheading this, probably because
00:14:22.480 she enjoyed court masks so much, which were the most popular form of court entertainment.
00:14:28.520 and you would often see quite revealing costumes there and she would take part in those masks and
00:14:35.060 then she would also bring that a little bit of that back into her daily clothes but yeah you
00:14:40.620 get a bit of a sense of that from her portraits they are quite busty but nothing like what we
00:14:45.360 see described in these letters but if you go and have a look at the royal funeral effigies that are
00:14:54.520 They're on display in Westminster Abbey, but you can see them very easily online.
00:15:00.700 You will get a bit more of an understanding of how Anne wore her clothes.
00:15:04.900 Most royals, when they died, would have a life-size, either wooden or wax sculpture of themselves placed by their tomb so people could come and pay their respects.
00:15:15.920 And those effigies would be dressed in their actual clothes or replicas of their actual clothes.
00:15:22.280 and Anne's is made of wood and the clothes no longer exist that that it was dressed in but
00:15:28.820 you can see where they've painted the the neckline so it would be painted so only the areas that you
00:15:34.880 could see under the clothes would be painted and you can see how low her neckline would have been
00:15:41.780 and it cuts below below her nipple so you would have been able to see everything so you get a lot
00:15:48.280 more an understanding of just how liberally exposed the chess was in that period okay and
00:15:56.060 that also brings us to someone else I was really excited for that to see you mention in your book
00:16:00.680 um which is Frances Howard that was one of the first episodes I ever did of my podcast 0.84
00:16:05.380 and what caught my attention about her as a sort of obscure courtier of the time was the neckline
00:16:11.840 the first time I saw the portrait I was just like whoa who is this person and why is that
00:16:15.440 her neckline on her portrait and then I read this
00:16:18.280 story and read about the murder and everything. So, but then you talk also about the yellow roughs. 0.98
00:16:24.520 Can you, from your point of view as a fashion historian, Frances's story.
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00:19:32.160 Yes, well, like I mentioned briefly earlier, James I, he tried to ban a lot of fashion trends and things that maybe annoyed him or didn't look too good for his reputation. 0.68
00:19:46.820 And one of those things was the Yellow Ruff because of its connection to this huge murderous plot, a massive court scandal that happened right under his nose. 0.54
00:19:57.960 And he was sort of being dragged along through it as collateral damage. 0.73
00:20:03.960 And the story, a very brief summary of the story was Frances Howard, who was a very young girl.
00:20:11.860 She got married to her first husband when she was still a teenager.
00:20:16.240 so she was incredibly young and the marriage wasn't particularly happy neither of them really
00:20:21.560 wanted to be married to each other and so they eventually applied for an annulment and it was
00:20:26.800 successful and during that time Francis had met and fell in love with another man and she decided
00:20:33.940 this was going to be her shot at happiness so she begins to pursue this relationship with this new
00:20:40.000 gentleman, the Earl of Somerset. And it's all going perfectly well until one of the Earl's
00:20:47.700 friends, a man called Sir Thomas Overbury, begins to complain about Frances and speculate about her
00:20:54.720 chastity and whether she is as virtuous as she's making herself out to be, and basically tries to
00:21:02.240 sabotage the marriage going ahead, which Frances is livid about. And at first she tries to sort of 0.97
00:21:09.640 ruin Thomas Overby socially in order to get him out of the equation and stop him from
00:21:15.700 influencing her prospective husband. But it doesn't work very well. And so she turns to
00:21:22.980 murder as the solution. And she calls on quite a few different people to help her. And they try 0.60
00:21:30.720 quite a few different methods to try and poison Sir Thomas. But the really sad thing is, one of
00:21:38.440 the women who was involved that Frances Howard roped in was her maidservant, Anne Turner.
00:21:45.340 So Anne Turner was very well known in court for helping with affairs and giving scandalous 1.00
00:21:54.780 couples the opportunity to meet away from prying eyes. And so she was considered to be a very 0.90
00:22:02.080 trustworthy person, which is probably why Francis turned to her for help. And it was Anne Turner who
00:22:09.800 was helping to smuggle poisonous tarts and treats and things to Sir Thomas Overby, which eventually
00:22:17.180 contributed to his death. And so when this was taken to court, when Sir Thomas's death was
00:22:23.180 finally investigated, Francis was found guilty, but because of her status, she was spared
00:22:29.120 execution, but those who had helped her, who were not of such a high status, they were sentenced to
00:22:37.500 death, including Anne Turner. One of the things that Anne was really famous for was creating the
00:22:45.660 yellow starched ruff, where saffron would be added to the starching process, which is what gave
00:22:52.700 ruffs their structure and allowed them to reach these epic proportions and stand upright.
00:22:59.120 which was very popular at the time. And it was obviously very expensive. So it's considered to
00:23:04.140 be a real luxury. And so lots of people at court wore Anne's yellow ruffs. And as the court case
00:23:13.020 sort of gathered more and more attention, it became a real sensation. More and more people
00:23:18.720 began to wear these yellow ruffs because they just enjoyed following this story. And this really
00:23:24.780 annoyed King James because he saw it as sort of almost like a mockery. He had allowed this scandal
00:23:31.900 to play out in his court, which he's supposed to control and be the guardian of. And he was being
00:23:39.020 dragged through. He was being slandered for not upholding a good standard in his court. So he
00:23:45.900 decided he wanted these banned. And when Anne Turner was executed, the executioner allegedly
00:23:54.320 attended wearing a yellow starched ruff and yellow cuffs, potentially as a little bit of a dig at her
00:24:03.880 and her character. There is a rumour that I've seen repeated in quite a few books that Anne herself
00:24:09.840 wore a yellow ruff to her execution as like an act of defiance but a lot of primary sources
00:24:17.440 say otherwise and say that she was very sort of solemn and very respectful and and sort of praying
00:24:26.220 for her forgiveness so I don't think Anne was wearing them but I reckon the executioner probably
00:24:31.120 was and was making a little bit of a dig at her but that did sort of quell the the craze after
00:24:38.160 that. And it really represented the shortcomings of the court and the way that people viewed the
00:24:43.600 court as being a little bit lecherous and seedy and contributed to the chaos that unfolded in the
00:24:50.660 royal world during the Civil War. It added to this idea that maybe the monarchy is not what we need
00:24:58.460 it to be. And maybe they're not the right people to be leading us. Well, and also just showing the
00:25:04.300 fact that James tried to ban the yellow roughs and just no one paid attention kind of speaks to 1.00
00:25:09.920 like how much influence did he personally even have, you know? Yeah, because during the Tudor 0.99
00:25:15.960 times and even before that, royals would enact sumptuary laws, which were used to make sure that
00:25:23.020 people weren't able to dress above their station, even if they could afford to do so. It was mainly
00:25:28.880 to control merchant classes who were accumulating more money. And they weren't super strictly
00:25:36.120 enforced, but they were followed. But it was actually James who got rid of these sumptuary
00:25:43.340 laws when he came to power in England. So he was sort of commanding people to stop wearing things,
00:25:51.700 but he never tried to enshrine it officially in law, which may have contributed to why people
00:25:56.580 didn't always follow it he often would try to instruct churches to preach against things that
00:26:05.540 he disagreed with he had lots of opinions about women's fashion at the time he didn't like how
00:26:10.660 it was becoming increasingly more masculine so he instructed churches to preach against that but
00:26:17.120 that didn't work either and it just became more and more masculine and formed the basis for
00:26:21.780 the next stage of women's fashion so he you know as much as he didn't care about fashion
00:26:29.020 he he did there was clearly some part of him who appreciated that for other people it has a lot of
00:26:37.060 power and he still needs to try and and control the world of fashion in some way so the final
00:26:44.640 thing that I couldn't miss the opportunity to discuss with you. So I haven't done an episode
00:26:51.140 about Charles II, but I have talked about his mistresses a bit. And in so doing, I think I was
00:26:56.880 told by somebody from the UK about a particular wig that Charles II allegedly had. And you talk
00:27:07.160 about it in your book so can you explain what what that is yes so according to legend king
00:27:14.720 charles ii had a wig made out of his mistress's pubic hairs and this isn't it's sort of a small
00:27:21.780 little wig by any means at this time a wig meant sort of far below the shoulders big thick bushy
00:27:28.980 lion's mane style wig so immediately that's quite a shocking image to picture in your head
00:27:36.940 And the legend goes that when Charles was in exile during the interregnum, when the monarchy was briefly abolished and he began sleeping with lots of women, he would take clippings of their pubic hair and would have it made into a wig.
00:27:55.360 And he would do this over a long period of time and eventually had this full head of hair.
00:28:01.440 At the time, these wigs were called periwigs.
00:28:03.280 And then the legend is that he gave it to one of his friends, the Earl of Moray, who passed it down through his family for generations, like a very strange relic, essentially.
00:28:15.980 And one of the Earl's descendants used it to create a club, a drinking club in Scotland called the Whig Club.
00:28:25.980 And drinking clubs were very, very popular, especially amongst upper class men.
00:28:31.760 you would meet together you would drink you would socialize but because there were so many of them
00:28:37.140 people often wanted to have a gimmick and the wig club it was an offshoot of a very infamous club 0.72
00:28:44.700 called the beggars benison and their niche was anything to do with sex and vulgarity they would 0.89
00:28:51.920 commission artworks and glassware and things like that that were made using in the shape of genitals
00:29:00.020 and things like that so the wig club was a an offshoot of this and their gimmick was that they
00:29:06.360 had this wig that was made of the pubic hairs of king charles ii's mistresses and they had some
00:29:13.400 very strange rituals that they would do with this wig if you joined the club the ceremony that you
00:29:19.700 had to complete was putting the wig on kissing it and vowing that you were going to add to the wig
00:29:27.040 with pubic hair from your own romantic escapades and then downing a pint from a tankard shaped like 1.00
00:29:35.760 a penis. So it sounds all in all like a very fun club. And it went on for quite some time. It was 1.00
00:29:42.340 very famous. But eventually in the early 19th century, drinking clubs lost their popularity
00:29:47.820 and the wig club disbanded. It gets a little bit murky after that. We don't know who had ownership
00:29:54.660 of the wig. It was last seen in a lawyer's office in Edinburgh in the 1930s. But the wig has since
00:30:03.740 gone missing. We have the box that it was in with the wig stand, a sort of carved head of Charles
00:30:10.280 II that it would have sat on, along with lots of sources that mention the wig and talk about it
00:30:17.680 it being real but that's that's all we really have left of it and now historians have had a lot
00:30:24.960 of debate about we know the wig itself was real and existed but is the story that went along with
00:30:31.160 it is that true um and it's quite possible that the story was fabricated by the wig club in order
00:30:38.880 to give them a gimmick that had some kind of royal pedigree and charles ii obviously as a royal
00:30:47.420 with a very famous reputation as a womanizer,
00:30:51.040 he's the perfect person to try and tie yourself to.
00:30:54.980 So we don't know 100% if that wig was really made
00:30:58.600 of using pubic hair.
00:31:01.000 I mean, there's a possibility it had pubic hair added to it
00:31:03.620 by the members of the club.
00:31:05.560 We also know that King George IV,
00:31:08.720 so who he reigned in the early 19th century,
00:31:11.380 when he took his famous trip to Scotland,
00:31:14.720 he was either shown or learnt about the wig.
00:31:17.420 And he decided, because he was a big fan of the Stuarts, he was going through a phase where he was just very obsessed with the fact that he had Scottish lineage and he was connected to the Stuarts and also Charles II, he decided he was going to make his own version of the wig.
00:31:35.100 so he began a collection of pubic hair it's a very measly collection it does still exist it's
00:31:41.660 at the university of saint andrews museum and it's a tiny little snuff box with a few ginger
00:31:47.800 pubes inside and a little letter that says who it was collected by so even if the wig itself
00:31:56.220 was not made of pubic hairs it people were obsessed with the idea that it was and they
00:32:03.140 were willing to commit to believing it. And it's just an absolutely ridiculous story. 0.96
00:32:12.000 I love that you put this in your book. I love the, it's just, you know, because other parts 0.65
00:32:17.400 of your book, you're explaining like, oh, this is, you know, the monarchy and here's,
00:32:20.980 I don't know, but it just, your book combines these really, and I guess like your TikTok does
00:32:25.440 as well, just kind of like weird stories, but with history. And then, I don't know,
00:32:30.040 that's the sort of story i don't think anyone who who hears it is going to ever forget 0.79
00:32:33.780 the wig club yeah and and i i love talking about when the royals have done scandalous things with
00:32:43.220 their fashion or things that we because today the royals we see them as being this sort of paragon
00:32:48.660 of conservative dressing and being very prim and proper but their ancestors definitely definitely
00:32:55.460 weren't and one of my biggest pet peeves when it comes to fashion history is when people
00:33:02.120 perpetuate the idea that we're on sort of a downward slope from this glorious past where
00:33:10.080 everyone was incredibly sensible and had perfect etiquette and you know everyone fell in line and
00:33:18.700 conformed with society and if they didn't they were sort of shoved to the sides or punished and
00:33:24.560 now we're at this time where women can wear what they want and show off what they want and people 0.95
00:33:29.060 can play with their gender expression and oh it's terrible terrible because really that's not how
00:33:34.440 how it's been that's not what fashion history looks like people have always enjoyed finding
00:33:40.460 new ways to express themselves and they've always looked for ways to be shocking and provocative
00:33:46.260 or to set new trends or to just follow trends and to stick to the status quo we haven't changed an
00:33:53.760 awful lot since then and it's a really harmful rhetoric to suggest otherwise no exactly and the
00:34:00.360 often when I'm doing my podcast I love when I find details about fashion or what people
00:34:05.760 would wear because like you said it really humanizes the person in a way to just picture like
00:34:11.260 especially a royal like they chose this outfit for a reason and isn't that interesting and what does
00:34:16.520 that say about them and it makes them not seem just like oh a face on a coin or something it
00:34:21.660 makes them seem like an interesting layered person yeah and i think the royals really throughout
00:34:27.500 history everyone has put that kind of thought into the clothes that they buy and the clothes that
00:34:32.360 they wear but the royals did it sort of to the absolute maximum because for most of history all
00:34:38.480 eyes were on them so they knew that everything they wore had to send messages and it's very
00:34:43.420 interesting to see how that plays out in the modern monarchy because they've almost backed
00:34:47.400 themselves into a corner now where we're so used to reading very intricate messages in their
00:34:53.320 clothing that they they can't afford to stop because if they do we're still going to keep
00:34:59.480 looking for for meaning in what they're wearing and we might find meanings that they they don't
00:35:04.200 intend and that could be detrimental to them in their public image so that's something that
00:35:09.860 they've had to really hold on to yeah i'm not gonna there's not time to get into the modern 0.96
00:35:16.740 monarchy but i just wanted to say one thing that i sometimes think of when any of the the women of
00:35:21.960 the royal family today wear anything you someone can be like oh this is an ode to princess diana
00:35:27.080 because princess diana wore every color and pattern imaginable so it's like every every time
00:35:33.740 any of them wear anything it's like oh well princess diana one time wore a blue dress with
00:35:37.300 stripes it's like yes but i can't imagine that amount and also why would they want to evoke
00:35:45.080 anyway so it's people read into everything yeah yeah so your book is coming out I mean at the
00:35:52.860 time that this interview comes out which is in like two weeks it will be out people can get it
00:35:57.420 the royal wardrobe yes it's so exciting I'm sure it'll be interesting too to see because it's been
00:36:04.280 out in the UK but what difference or you know what sort of responses people are going to have
00:36:08.760 in North America versus the UK and what. Yeah, I know a lot more of my followers are from North
00:36:15.260 America. I think maybe it's because you guys have, you're a little bit further away from the royal
00:36:21.600 family. You don't have to deal with the difficult side of them. You can just sort of enjoy from a
00:36:28.360 distance. So maybe that's where the fascination comes from. And so people can keep up with you.
00:36:34.280 I'm sure you're going to have different interviews and events and things.
00:36:38.100 And you're posting all that on your website, I assume?
00:36:41.320 Yes.
00:36:41.800 Yeah.
00:36:42.400 So I post a lot on Instagram and on TikTok mainly.
00:36:46.620 So on TikTok, I'm The Royal Wardrobe.
00:36:49.240 And on Instagram, I'm Rosie H. Hart.
00:36:52.120 So you can find me there.
00:36:53.560 Wonderful.
00:36:54.180 Thank you so much for taking the time to talk to me.
00:36:56.880 Thank you.
00:36:57.800 And thank you for writing this book, which is really...
00:37:00.400 I love social history and I love fashion history.
00:37:03.140 I love anything that doesn't get into the military side. And so your book was just exactly
00:37:08.460 the sort of history I love to read. Yeah. Thank you so much for talking with me today.
00:37:14.200 Thank you.
00:37:20.580 So Rosie's book, The Royal Wardrobe is now available in North America, as well as in the UK.
00:37:27.240 And you can get that from wherever you like to get your books from, from the library or from
00:37:31.780 your local bookstore. If you want to buy a copy from bookshop.org, there's a link in the show
00:37:37.840 notes. And when you buy using that link, then a little bit of money goes to help support me
00:37:41.860 and this podcast. But again, so she's on TikTok at The Royal Wardrobe, and she's on Instagram at
00:37:47.740 Rosie H. Hart. And I'll put those links in the show notes as well, because she's such a fun
00:37:53.240 person to follow. You can see she recently-ish posted a video visiting the Francis Howard
00:37:59.020 portrait in the National Portrait Gallery, which just warmed my heart because I love to see people
00:38:04.200 talking about my beloved Francis Howard. You can also follow me on Instagram at royalhistorypod.
00:38:12.880 And I'm also on TikTok and I have been back there and using it a bit more recently.
00:38:18.140 So there I'm just at vulgarhistory. And also I have a website, which is vulgarhistory.com.
00:38:26.500 There's a form there if you want to contact me, if you have thoughts about this podcast or suggestions of people you'd like to hear me talk about or to talk to if there's an author or historian who you think, or if you yourself are an author or historian, you can reach out using the contact form there or also email me at vulgarhistorypod at gmail.com.
00:38:42.920 We have merch available at vulgarhistory.com slash store, which takes you to a TeePublic store.
00:38:48.940 If you're outside of the US, shipping tends to be better on Redbubble, where we also have merch
00:38:53.860 at vulgarhistory.redbubble.com. And I do also want to mention that transcripts of recent episodes
00:39:01.420 are available also on my website, vulgarhistory.com. And those are done by Aveline Malek of The Wordery.
00:39:06.840 Thank you so much, Aveline, for making this podcast more accessible to people who prefer
00:39:11.320 to read text. And we also have a Patreon. So you can support the podcast on Patreon at
00:39:18.620 patreon.com slash Anne Foster Writer. And so what that is, is it's a service where you pledge some
00:39:25.780 monthly amount and then you get benefits in return. So if you support the podcast at $1 a
00:39:31.240 month, you get early ad-free access to all episodes. If you pledge $5 or more a month,
00:39:37.840 you get access to bonus episodes as well. So that's Vulgar Peace Theater, where I talk about
00:39:42.580 discussions of costume dramas with Alison Epstein and Lana Wood Johnson. There's also bonus episodes,
00:39:48.420 a lot of them are So This Asshole, where I talk about gross men from history, and also other 0.81
00:39:53.880 things that are of interest. Like for instance, on Patreon a bit ago, I did an episode where 0.91
00:39:58.780 Alison joined me and we just talked about bush rangers, which are Australian sort of bandits.
00:40:04.500 and because she and I simultaneously
00:40:06.960 got really interested in bushrangers.
00:40:09.120 And I think that's, those are all my little notes.
00:40:10.800 We're going to be back next week with another episode.
00:40:13.820 And until then, you know, with Frances Howard
00:40:16.820 and Anne of Denmark in our hearts, 0.99
00:40:19.220 keep your pants on and your tits out. 1.00
00:40:23.420 Vulgar History is hosted, written, and researched 0.99
00:40:25.540 by Anne Foster and edited by Christina Lumagi.
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00:42:01.260 Do you ever watch a TV show set in a historical time period and think, how accurate is this really?
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00:42:15.580 NeferTV is a new podcast about shows set in ancient times.
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