Vulgar History - October 09, 2024


French Revolution: Witnesses (part 3): Black Musical Pioneer Joseph Boulogne

Topics
French Revolution: Witnesses (part 2): Madame du Barry Lost Her Head French Revolution: Witnesses (part 4): Lafayette In America

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Harmful content

Misogyny

12

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Toxicity

8

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Hate speech

25

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
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Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello and welcome to Vulgar History, a feminist women's history comedy podcast. My name is 0.73
00:00:14.540 Anne Foster. And if you can hear purring behind me, that is my co-host, who is my cat, Hepburn.
00:00:19.880 So this episode is part of season seven. And season seven of Vulgar History has the theme,
00:00:25.960 how do you solve a problem like Marie Antoinette? And what that means in terms of this show is
00:00:30.680 we're looking at the world around Marie Antoinette, the world that she lived in, which was
00:00:36.720 a pretty chaotic time. There was so much change going on at such a rapid pace, kind of like today.
00:00:43.000 Astrologically, things were also similar if you're someone who is into that sort of stuff.
00:00:46.960 So in the first part of season seven, what we looked at was a lot of what was going on
00:00:51.140 in the Americas. And we talked quite a bit about enslavement and what that meant.
00:00:58.620 And then this part, season seven, part two, we're looking at what was happening back in France.
00:01:03.960 And today's story is somebody who really combines what was happening in France, the Versailles of
00:01:09.960 it all, as well as Marie Antoinette herself makes an appearance in this. This is somebody who was
00:01:15.380 around during the French Revolution, which is an important part of this century that we're talking
00:01:19.660 about as well as this season. And he also connects back to the slavery that was going
00:01:24.680 on in the Caribbean and in the Americas at this time, the slavery, the chattel slavery
00:01:29.340 of people from Africa. And I say he, if you notice that we usually talk about women on 0.61
00:01:35.800 the show, but we're taking a broader scope this season. And I think rightly so, because 1.00
00:01:41.280 this was, this was an era where lots of people were leading revolutionary lives. And I really
00:01:46.600 have long wanted to discuss this person on the podcast. It just took me a while to find out.
00:01:52.760 I mean, it's so ideal for this season just because of all the things this story incorporates.
00:01:56.840 But I also really wanted to do justice to this figure who is Joseph Ballone,
00:02:00.580 the Chevalier de St. George. I really wanted to find a guest who could really help illuminate
00:02:06.320 the story. And so first I want to say, he has come up on this podcast before,
00:02:10.860 Chevalier de St. George. If you listen back to the episode I did a bit ago about the
00:02:16.380 Chevalier Dayon, who was the amazing sword fighting spy trans woman. I did that episode
00:02:23.160 with Maya Dean and Maya actually brought up the Chevalier de St. George in that because Chevalier
00:02:27.880 de St. George had stuff to do with the Chevalier Dayon. I want to let you know Chevalier, Chevalier
00:02:32.880 means knight, like K-N-I-G-H-T. And that is why that is both of their titles. Anyway, so my interest 0.91
00:02:39.540 was piqued at that point. And then also the local, I'm going to talk about this in the interview
00:02:43.740 you're about to hear. The local symphony orchestra here where I live in Saskatoon did a concert of
00:02:48.800 the works of the Chevalier de St. George, and I really enjoyed it. And there was in the program
00:02:52.980 just writing about who he was as a person. And I was just like, oh, I really want to learn more
00:02:57.300 about him. I want to talk about him on the podcast. But again, I really want to do justice
00:03:00.940 to the story. I really wanted to have a special guest and I found a special guest. So today's
00:03:06.180 guest, who you're going to hear is Julian Ledford, who is assistant professor of French and French
00:03:11.420 Studies at Sewanee, the University of the South in Tennessee. So he specializes in early modern
00:03:17.320 French and Francophone literature with a particular focus on Joseph Boulogne, the Chevalier of St.
00:03:21.860 George, as well as 18th century women writers' contributions to discussions on masculinities.
00:03:26.480 He was so generous with his time to come and join us on this podcast. And I do want to mention
00:03:30.720 before we get into it, just what some of the sources were from my research. He does his own
00:03:35.720 research. But what I consulted to understand the story before I spoke with him was a book called
00:03:43.040 The Chevalier de St. George, Virtuoso of the Sword and the Bow by Gabriel Benat, as well as
00:03:47.660 two academic articles, The Chevalier de St. George, Man of Music and Gentleman at Arms by
00:03:52.320 also Gabriel Benat, and then also Julian Ledford's essay, Joseph Boulogne, The Chevalier de St. George
00:03:58.700 and the Problem with Black Mozart. So there's links to all of those things in the show notes
00:04:02.800 if you want to do your own research as well after this. But otherwise, I'm just going to get myself
00:04:07.660 out of the way because I'm excited for you all to hear. I'm so excited to talk about
00:04:12.380 Chevalier de Saint-Georges on this podcast. So please enjoy this interview with Julian Ledford.
00:04:23.280 So Julian, welcome to the podcast. Thank you for joining us.
00:04:27.900 Thanks for having me, Anne.
00:04:28.740 I'm very excited to have this conversation with you and I'm really glad that you agreed to come
00:04:34.300 on here because when I'm doing my research and I find somebody who is clearly passionate
00:04:39.080 about the person I'm researching, I think I should just get that person on the show.
00:04:45.660 So the first question I have for you is, do you remember how you first found out about Joseph
00:04:53.500 boulogne the chevalier de saint george i i do agree with you that i am passionate about this
00:04:59.240 work you know and it's odd to say but it was a just a random random happenstance just happened
00:05:05.700 randomly in my life you know i stumbled upon um saint george um i don't just say it was fate
00:05:11.860 because that makes it seem you know i don't know that i was destined to meet this person but
00:05:16.160 it's really just a random search online now what led into the search is interesting because um you
00:05:23.020 You know, growing up in Jamaica, after college and in grad school, I, you know, classical music was my entire thing.
00:05:30.000 You know, I did piano.
00:05:31.880 I, you know, studied composition.
00:05:34.180 I went to a music conservatory for grad work.
00:05:37.820 And, you know, I thought I knew, you know, everything, not everything there was to know about classical music, but I thought I knew the greats.
00:05:44.580 You know, I could maybe go in jeopardy and do very, very well in that, you know, sphere.
00:05:49.260 but um you know trying to merge my interest in music with my you know study of french literature
00:05:55.820 was interesting um i really struggled to find true connection between the two you know french
00:06:01.540 studies um francophone studies and music and so i was encouraged by you know um a former chair of
00:06:08.200 department at a school i was at to you know do some investigation do some you know introspection
00:06:12.940 try to find out you know what would interest your students and what would also be your passion and
00:06:17.780 you know so i was sort of aimless for a while and happened to look up 18th century french composers
00:06:24.040 and this name stuck out to me a name i didn't recognize i clicked on it and what happened next
00:06:31.060 was you know a series of me being embarrassed you know which is hard to say but i just thought well
00:06:35.980 i didn't ever hear about this man and it's not just like you know he's not just from what i'm
00:06:42.400 seeing not just a you know a flash in the pan you know there is so much to know about him and so that
00:06:49.020 just led me on this path of discovery trying to undo my ignorance and doing as much as I can to
00:06:54.880 you know share his message of his his work with my students my colleagues with you know everyone
00:07:02.180 who will listen I guess so that's what led me to Saint-Georges. I wanted to just let you know
00:07:07.940 where I first heard about him as well, because it was also fairly random, which was where I live
00:07:15.100 in Canada. So I attend the local symphony performances when I can. And just whatever
00:07:23.180 they were performing, I go and I hear and I enjoy. And they were doing a concert of St. George's
00:07:28.040 Music. And I thought, so just they advertised it. And I thought, oh, well, I've never heard of this
00:07:34.700 composer and then i went and in the program there was maybe a page sort of explaining who he was and
00:07:40.080 there was the the famous portrait of him and i thought this is such an interesting person why
00:07:46.060 exactly and then the concert too um i really like the music like i love the music i thought i really
00:07:52.480 i appreciate this man as a composer but his life story was so interesting exactly it's the two
00:07:58.280 things you know it's the talent that's out there they you know they has all but but then just you
00:08:03.420 know the mystery i would say surrounding his life and just the intrigue there it's you know
00:08:08.220 so much to learn and so much to um explore so if uh you're you're here to kind of help us explain
00:08:15.140 who he was i mean in a as as much as we can in an hour so what do we know about who his parents were
00:08:22.280 and where he grew up he was born in guadeloupe so french uh territory uh colonized by the the french
00:08:30.780 in the Caribbean.
00:08:33.140 His mother was called Nanon, N-A-N-O-N. 0.98
00:08:38.120 And she was an enslaved African born in Guadeloupe,
00:08:42.200 but, you know, into slavery on a plantation there.
00:08:45.640 And his father was an enslaver, a white planter from France
00:08:51.100 who lived in Guadeloupe.
00:08:52.500 And so, you know, of course, his father was married
00:08:56.200 and had all the children, but eventually had an affair
00:09:00.720 with Sondra's mother, and that's how he was born.
00:09:04.340 So technically, he was also born into slavery
00:09:06.400 on the island of Guadeloupe.
00:09:09.460 Now, he happened to be the only son of his father.
00:09:12.840 So now he was the one who would eventually,
00:09:16.520 if anything, carry on the family legacy.
00:09:19.120 But being an illegitimate child, yeah,
00:09:22.120 but it's true, he was not considered to be
00:09:25.800 a natural son of his father
00:09:29.120 because of the condition of his mother and being enslaved.
00:09:33.440 But being the only son, though, he was given a lot of attention.
00:09:36.240 And this is where it gets a little curious because, I mean,
00:09:38.660 he could have been abandoned.
00:09:39.760 He could have been, you know, left on the plantation to, you know,
00:09:42.940 follow the fate of his mom, which is to, you know, have a life of servitude
00:09:46.260 and then eventually be earned freedom through some sort of benevolence
00:09:51.240 on the path of the father or something else.
00:09:53.040 But his dad seemed to place a lot of attention, you know, on him.
00:09:56.840 Like, he seemed to want him to distinguish himself in different circles.
00:10:02.540 So, and this would have been something that Saint-Georges' father learned or maybe saw a pattern for him by his own parents or maybe other men in the family.
00:10:13.560 You know, if you were, you know, Boulogne, you're supposed to take care of your children, especially your sons.
00:10:20.500 It could have been that.
00:10:21.260 It could have been something, I don't know, spectacular or something sort of, I don't know, distinguishing that was already innate in young Saint-Georges that made his father want to, you know, pay attention to him and maybe invest in his future.
00:10:37.180 It's also true that Nanon, his mother, you know, was very beautiful and was actually loved by Saint-Georges' father.
00:10:45.960 So it was more than just a casual fling that brought about Saint-Georges. It was true emotion, true love, true affection for his mother, and eventually true affection for the son, Saint-Georges, that I think made the father want to invest in him.
00:11:00.600 And so, you know, it's still unclear how he eventually became so talented in composition and music and violin, but we know that his father was a patient of the arts. He's someone who, you know, would have paid to have his son get the best training, right?
00:11:19.680 Because if the son is supposed to distinguish himself in courtly circles, then, you know, through music and through maybe the combative arts would be two domains in which Saint-Georges should, you know, have some preparation.
00:11:37.680 And so I think his father was very, very active
00:11:40.040 in making sure that in the future,
00:11:42.240 Sandra Roche could choose between the two 0.84
00:11:43.600 or maybe, you know, excel in both,
00:11:45.360 in music and also in, as you know, fencing eventually.
00:11:50.420 His fate from his birth,
00:11:52.800 and he was born on the 25th of December,
00:11:54.980 which is also very interesting,
00:11:56.980 but his fate seemed to have been affected
00:11:59.580 by true emotion, true affection for him,
00:12:03.500 yeah, and for his mother,
00:12:04.500 and also just the willingness to invest in him as the only son of his father.
00:12:12.480 I think just from what I was reading and from, I'm not a musician myself,
00:12:18.160 but you would know this better than I would,
00:12:20.440 for somebody to excel as much as he did at violin playing and at composition,
00:12:25.560 like he would have had to have, people trying to backwards deduce what was his life like.
00:12:32.200 And he has to have been trained from childhood to have reached the level he was.
00:12:37.540 I think so.
00:12:38.420 You know, he must have been some sort of prodigy before because, you know, in his 20s, if he's already the rage in his 20s, he couldn't have started playing violin as a teenager.
00:12:49.920 It doesn't seem to make much sense.
00:12:52.860 He would have been exposed to the art, to music, to composition, perhaps to, you know, that instrument at a much earlier age.
00:12:59.840 And you're right. Some researchers are saying that he's probably an instructor from a different Caribbean country and that he probably spent time outside of Guadeloupe training before he got to France. Once again, I haven't found any documentation to prove that, but it stands to reason that if in his 20s he was so already established as a musician, he must have had prior training.
00:13:27.060 So he was brought to France to attend school primarily, I think, right?
00:13:34.860 Yes.
00:13:35.820 So there was only so much education that he could be provided in Guadalupe.
00:13:40.480 So his father brought him to France.
00:13:41.920 And this is where, I mean, you mentioned, so we've talked about the music, but so he
00:13:45.860 was also amazing at fencing.
00:13:49.800 And so he became known from a young age as this expert fencer.
00:13:54.200 so there was one notable fencing match that he was involved with and this led to him
00:13:59.420 to some changes in his circumstances can you talk about that sure yeah so this talented boy
00:14:07.700 from Guadeloupe not only was able to distinguish himself as a violinist but as a fencer and it's
00:14:14.740 true that he was the underdog you know he was called you know he was a mulatto he's a person 0.72
00:14:20.140 of color. He was of mixed race, you know, and having someone of his diversity do well in fencing
00:14:26.180 was unheard of. You know, this was not a normal thing. So no one would bet on him to win any sort 1.00
00:14:32.680 of fencing exhibition, any sort of fencing match. But it so happened that he was, you know, getting
00:14:38.660 a lot of attention because of his diversity, because of his, you know, peculiar circumstances
00:14:43.400 by many people, including the king, you know,
00:14:46.900 those who were interested in gambling, I would say,
00:14:50.240 or maybe placing bets on who would become Europe's greatest fencer
00:14:54.980 or France's greatest fencer.
00:14:56.600 And there was Saint-Georges, who was set up eventually to fence
00:14:59.320 against Picard, who was, you know, at the time,
00:15:02.900 the leading fencer in the country.
00:15:06.840 And, of course, I think a lot of persons would have bet against Saint-Georges, 0.95
00:15:10.920 meaning that they thought he would lose, and apparently he did not, you know, which, of course, was a huge shock, you know, to have this young, unheard of person of color, who's sort of very mysterious, come to France and actually outdo one of the leading fencers. 0.72
00:15:31.760 And so because of that, it may be just as a symbolic gesture.
00:15:36.140 The king, you know, granted him the title of chevalier, and it meant that he would be
00:15:41.240 a part of the entourage to protect the king.
00:15:43.740 So a part of the cavalry, those who are riding horses or who have weapons, can be called
00:15:49.000 upon to protect the king and to protect the court.
00:15:53.000 And so I think that was eventually what his father would have wanted for him.
00:15:56.760 I'm like, this is, you know, exactly why I invested in Saint-Georges.
00:16:00.980 My son was for him to distinguish himself this way.
00:16:03.620 So his father must have been very proud.
00:16:06.040 But that was only the beginning, as we know.
00:16:08.100 This was not just a one-off thing.
00:16:10.140 He would eventually become, you know, well, they call him the Hercules, the French Hercules, pretty much,
00:16:16.380 because of his fencing and his talent in other sports as well.
00:16:20.380 It's just, you know, athleticism in general, he just dominated all those spheres and earned the title of Chevalier.
00:16:28.580 It wasn't given to him because of, you know, his blood or the inheritance or sort of, you know, lineage that he had, but through his talent for fencing and other athletic feats.
00:16:39.720 I was doing the research for this and reading just while the Paris Olympics were on, which was interesting because some of the places that they were having exhibitions were very ancient, you know, Versailles and things.
00:16:54.080 But I was also thinking about when, in terms of St. George and his talent and his skill level, I was, so that made me think like, okay, he's like Simone Biles. He is so impressive beyond anything anyone has ever seen. And that just sort of framed it for me to, because I don't know about a fencing celebrity, but I know about Simone Biles. I know how people are.
00:17:17.340 You're so right. You're so right. Because, I mean, I think it's hard for us to fathom how great he was, you know, because we think, OK, you know, in today's world, we have athletes, we have the Olympics, as you've said, we have, you know, different stars in different countries who are very popular, especially in tennis as well.
00:17:38.400 You know, a lot of tennis stars who made millions of dollars just for showing up.
00:17:43.060 And first, it's almost normalized.
00:17:44.400 But go back to the 18th century, you know, with this man who, you know, was unknown pretty much.
00:17:50.040 And for him to rise to the very, very top, the pinnacle of the performing arts, also the, as I said, athletics, wasn't heard of, you know.
00:18:00.980 He was truly great.
00:18:04.180 He was, you know, exceptionally tremendous.
00:18:06.900 And it's almost hard for us to understand that. But you're completely right. If you think of him as one of the first Simone Biles of France, I think that's starting to help us understand how great of a legacy he had.
00:18:20.940 Well, and that's where it's interesting because he just in me reading kind of the biography, he sort of pivots to to turn more to his skill at music. And there was in the one book I read, it was imagining what what would the audience think if they show up to this symphony concert? And you see, wait, why is Simone Biles playing first violin? And then and then it turns out she is Yo-Yo Ma. She's also.
00:18:46.600 i know right right exactly in this one being you have such such talent you know and it's true i
00:18:55.140 mean something else to think about is that today we sort of separate um skill we say okay you have
00:19:01.700 to choose either you're going to be in the performing arts or you're going to be an athlete
00:19:05.280 you have to choose between i don't know um the sciences or the arts or humanities or whatever
00:19:10.440 it is you know but at the time you know excellence had no bounds you know um it wasn't a sort of
00:19:18.320 decision whether or not you'd excel in one thing and not the other but why not excel at everything
00:19:23.320 that you everything that you touch everything that's maybe given to you and for saint george
00:19:27.740 i don't think he had the option to not excel you know um which you can talk about later but um
00:19:32.560 moving from fencing and adding the violin adding music seemed for him i think was you know um what
00:19:40.020 he needed to do to survive, what he needed to do to continue his social climb in society.
00:19:46.500 Actually, can we talk about that for a minute? So how he was accepted, his social climb,
00:19:50.840 because he was accepted everywhere. Yeah, you know, yeah, this is true. And I think,
00:19:58.300 I hope this doesn't sound as if I'm, you know, being reductive or I'm trying to
00:20:01.780 injure or damage his legacy, but he was someone to bet on, as I said before,
00:20:06.340 when you have Saint-Georges on your roster, on the program, if he's involved in your performance,
00:20:13.320 if he's involved in whatever you're doing, you have bodies in the seats, you have people
00:20:17.780 paying to see him, right? So he was someone who would guarantee success, financial success,
00:20:25.600 right? And so, you know, people were clamoring to see him, clamoring to have him on their stage.
00:20:31.740 And so it's true that that fame that he probably first earned as a fencer carried over to the domain of music and it opened many doors for him.
00:20:43.780 He was invited into, you know, different spaces dominated by men, by women.
00:20:48.700 You know, he was invited to, you know, take part in various concerts.
00:20:54.780 He was a sort of, I don't know, maybe not pawn, but he was usually set to secure alliances between different courts, you know.
00:21:02.960 So once again, he was so talented and, you know, he had his finger on the, he understood taste as well.
00:21:12.440 He understood what people liked.
00:21:14.540 He understood what would excite, you know, the masses.
00:21:18.040 And so, yeah, he was, you could not go wrong with inviting Saint-Georges.
00:21:23.760 Exactly.
00:21:24.240 That if he's at your party, then people are going to come to your party.
00:21:27.840 Yeah.
00:21:28.300 And they'll come back and they'll come and they'll stay and they'll come again.
00:21:31.680 You know, it's not a one-off thing like, oh, let's go see this exotic person, you know,
00:21:35.860 do a backflip or let's, you know, sing a little bit.
00:21:38.520 No, let's see what this person has done in the time since we've seen him last.
00:21:44.680 What has he come up with in the last couple months or a couple weeks?
00:21:48.760 You know, what new invention will there be?
00:21:51.000 So he was someone to have once, but someone to invite again, which made him, you know, very successful.
00:21:59.060 And I think that's almost, I would say, he excelled as in fencing and athletics.
00:22:05.140 He excelled in the musical sphere.
00:22:06.840 And I would say he also excelled socially.
00:22:09.220 He was just his charisma, his personality.
00:22:12.120 That was also part of it.
00:22:13.600 People just like to be around him, it sounds like.
00:22:15.900 Yeah, I think you're right.
00:22:16.960 you know um he was i've seen it mentioned maybe in three separate places in the archives that he
00:22:23.460 had a certain uh maybe not violent but um violent vibrant temperament you know he was a lively
00:22:31.060 person he wasn't a dog from the beginning of it you know and so not that he was he would serve
00:22:36.580 drama or he would be you know um thrown to maybe temper tantrums not that but he was someone who
00:22:43.900 maybe had a very active mind who take parts in different different discussions he would always
00:22:48.840 have an opinion you know but to conquer that he was someone who really believed in friendship
00:22:54.800 he had close friends and you know and a poem that was written um about him you know um when his
00:23:01.540 i think you mentioned his famous portrait that you saw at this um this um concert you went to
00:23:07.440 recently you know and that portrait um also had a poem you know written um um to actually um be
00:23:15.840 published at the same time and the poem speaks about his love of his friends you know and that
00:23:21.720 the love for his friend actually you know gave him a source of comfort and helped him to navigate
00:23:28.220 you know what was a very you know i guess a difficult life for him right so um we have a
00:23:33.120 very sweet kind loyal person and someone who is also extremely animated who you know sure from
00:23:42.260 time to time would get into it maybe different scraps maybe he would say too much or maybe get
00:23:48.520 involved in maybe the wrong company but his friends would always have to forgive him for that
00:23:53.560 because he made up for it by being such a loyal and you know kind and loving person yeah so can
00:23:59.760 Can you talk about, just in terms of, from what I was reading, sort of his first major musical group, I guess I'll call it, is the Concert des Amateurs.
00:24:11.960 Yes, yes, yes, yes.
00:24:13.740 This is one of the groups, I think, that, you know, actually helped us climb in French society.
00:24:19.680 And so the concert des amateurs was created by Gossack, who's a French, a well-established French composer, violinist, you know, someone who had tried before in the past to create his own orchestra.
00:24:36.180 and you know he had you know to some success but you know nothing really long lasting and then what
00:24:42.600 he did was that he knew about san george's talent he knew about san george's pull you know that he
00:24:50.520 was able to attract crowds attract a different um audience goers he um dedicated um some music
00:24:58.740 it was six violin concertos i think it was to san george to say these are written for you meaning
00:25:05.120 that, you know, it would be an honor for you to perform
00:25:07.300 them, right? And so by
00:25:09.180 doing that, Garcet
00:25:11.140 sort of solidified the solutions
00:25:13.000 between himself and Saint-Georges.
00:25:15.620 And then eventually, Saint-Georges
00:25:17.080 was, you know, once this
00:25:18.880 orchestra was created,
00:25:21.180 Saint-Georges was invited to play,
00:25:23.220 you know, with the
00:25:25.240 amateur. And I think
00:25:26.680 with this orchestra, it was very interesting.
00:25:29.320 It was a mixture of, let's say,
00:25:30.940 professional musicians and also the
00:25:33.120 amateurs, the amateur, you know?
00:25:34.760 So it was a mixture of people of different talents, you know, different levels of, I say, maybe skill.
00:25:43.800 So there is Saint-Georges, who is probably one of the most skilled violinists, who's playing pieces that were written for him, right, by Gossack.
00:25:51.900 And if he's on the stage, as we've said before, then you know you're in for, you know, something that is truly spectacular, truly exciting and passionate music.
00:26:02.820 And so Gosset was thrilled to have Saint-Georges on the stage because you have, you know, at once a thriving orchestra with people coming to your performances, people paying to be there.
00:26:17.560 Also, if you have music that is written for Saint-Georges, right, and music that's performed by Saint-Georges, it's true that different orchestras would pay to rent this music, rent the score, right?
00:26:29.640 So it's a lot of income, a lot of, you know, revenue coming into this orchestra, thanks to Saint-Georges.
00:26:37.920 So I believe, you know, it makes sense for him not just to be a visitor, maybe playing the first violin, being the chair, but eventually to become the leader of the concert, his amateur.
00:26:49.860 So it was, again, a no-brainer.
00:26:52.040 If he's linked to your orchestra, your orchestra will be successful, which it was.
00:26:56.220 And I think also, I just want to clarify for people that St. George was a working musician. He needed this income for himself as well. He wasn't independently wealthy.
00:27:08.720 No, exactly. So, you know, he was also benefiting from this too. That's completely true. I mean, we say he couldn't drop any catches. I'll try to explain that.
00:27:19.780 But I think it's a sports reference in baseball, maybe cricket.
00:27:25.140 If you're in the outfield and there's a fly ball or something,
00:27:28.420 if you catch it, it means that you get the personnel who's batting
00:27:31.980 and your team moves closer to winning.
00:27:36.040 So that was Saint-Georges in the outfield.
00:27:37.740 He needed to make those catches.
00:27:39.100 He needed to have those connections.
00:27:41.120 He needed to be invited back.
00:27:42.880 He needed to have music dedicated to him for him to actually make his living.
00:27:47.780 so that's that's that's completely um correct yeah and he was also um composing at the same
00:27:55.520 time as well yeah and i i think what's interesting there is that he didn't really care to repeat
00:28:03.620 traditions you know um he was willing to break with traditions to maybe you know try new harmonies
00:28:11.300 to invite his, I say invite, not force,
00:28:14.820 but invite musicians to, you know,
00:28:17.400 develop different hand positions to perform his music.
00:28:21.820 You know, he required, you know, musicians to study his work
00:28:26.880 and to find ways, find new ways to perform it,
00:28:30.680 find new ways of playing the instrument
00:28:32.520 in order to perform his work.
00:28:34.460 And that just drove people crazy in a good way.
00:28:38.720 It drove interest, it drove, you know,
00:28:40.600 there's just this curiosity about classical music at the time.
00:28:46.560 And as I said, it would make sense, you know,
00:28:48.980 if he's written these scores and they're in these libraries,
00:28:53.440 then different orchestras, not only in France,
00:28:55.620 but around Europe would want to, you know,
00:28:58.820 rent the scores and, you know,
00:29:00.400 have their orchestras play the music
00:29:02.080 and see if their orchestras can attract
00:29:04.500 the same sort of, you know, crowd and, you know,
00:29:07.280 and fury, rage, and good fury, you know, about this new type of music.
00:29:13.600 So he was ingenious in that sense and very, very smart, Saint-Georges.
00:29:17.940 Can you describe the type of composition he would do sometimes?
00:29:22.220 I forget the name of it, but it's where you have two soloists almost dueling each other.
00:29:28.540 Yes, yeah.
00:29:29.980 The symphony concertante, you know. 0.85
00:29:32.260 So it's true you have this, let's say, binary.
00:29:36.400 You have the orchestra playing against soloists, not one soloist, but soloists.
00:29:42.060 So, and then the soloists have their own, their own duo going on, their own battle.
00:29:47.500 And, you know, some researchers or historians will say that it's almost as if Saint-Georges
00:29:52.520 was staging a fencing match on the stage.
00:29:55.780 Yeah, this is jousting this, you know, back and forth between the soloists.
00:29:59.540 And then a third dimension would be the orchestra coming in to maybe punctuate that little duo,
00:30:05.760 that duo happening on stage between the soloists.
00:30:09.480 So it was, you know, he was considered, Saint-Georges,
00:30:12.620 one of the pioneers of this musical form.
00:30:15.720 Other composers around Europe would eventually, you know,
00:30:19.200 try their hand at this art form.
00:30:23.560 But he's considered to be one of the pioneers,
00:30:26.240 if not the pioneer of the symphony, Conselton.
00:30:28.600 But, you know, can you imagine it's adding this dimension
00:30:34.760 of um uh combat the art of combat you know um on the stage in this you know new dramatic
00:30:44.140 spectacular form and you know i think it was um it went over well let's say that with um
00:30:51.340 the audience at the time i love the way you described it as almost like a like a fencing
00:30:55.980 match and of course it was because that was that was who he was also he the way that he combined
00:31:01.500 his two passions it's interesting very very interesting and I I'll tell you I have not been
00:31:08.240 this is embarrassing to say but I've not been to a live performance of San Jordi's music I've seen
00:31:14.540 you know um different videos on YouTube and you know I've tried to watch different documentaries
00:31:20.400 and you know but I have not yet been to a live performance so you're way ahead of me in that
00:31:25.640 regard i know but but i do you remember um um what sort of emotions you had was it um thrilling
00:31:33.560 to see this on stage when you went in in canada well i feel like it was you and i would be the
00:31:39.020 opposite situations because i went to the concert and i learned about him at the same time i heard
00:31:43.400 the music whereas you would be going to the concert with so much knowledge and so much
00:31:47.100 expectation so i was the whole thing like reading his biography in the program and hearing the music
00:31:53.600 and for me with classical music i'm a sort of person who i don't i know the major pieces you
00:32:00.980 know and i like to go to a concert and hear a piece that i know and when i go to a concert and
00:32:06.240 i don't know the musician i may enjoy it i may not enjoy it but this one i i had never heard any
00:32:12.060 of the music before and it was all there's something about it i just remember it was
00:32:15.600 it was delightful it was the the music was fun that's the word that's the word fun so everything
00:32:24.780 we've been talking about he's he's so impressive he's embraced by society all these things are
00:32:29.920 doing well and then the we haven't talked a lot about how his race affected his life but it really
00:32:38.440 suddenly kind of stopped his momentum and this is when he wanted to become the director of the
00:32:44.700 paris opera right right and he was stopped yeah can you explain that situation it's true that we
00:32:51.100 have mentioned a lot about his race and it's it makes it seem as if it was a you know it was of
00:32:56.560 no consequence that you know his talent was you know all that mattered talent and his ability to
00:33:01.620 make money so nothing about race but it's true that i think it's the same today you know we're
00:33:07.020 in certain spheres i would say that if you're a person of color and you know um a domain that is
00:33:13.400 you know, usually dominated by persons who are maybe, I say white, you could say that. 0.98
00:33:20.280 You're only expected to be so good. You're only allowed to go so far, you know. You can be my 0.84
00:33:27.200 neighbor. We can, you know, coexist. But there's no position, there's no way that you're going to
00:33:34.180 become superior to me, that I will take, you know, I'll take direction from you. I think that's
00:33:39.460 exactly what happened with the paris opera you know he was um in line to become the director of
00:33:44.600 the paris opera which was this huge institution still is you know can you imagine a time where
00:33:49.800 you know um information and entertainment and you know what is called power and the i don't know the
00:33:57.280 cultural power all of that was found in the opera you know a lot of money as well you know a lot of
00:34:03.600 investors a lot of um exchange of great ideas also happened in the opera and saint george was
00:34:09.180 supposed to be, was in line to become the director of the Paris Opera. And it's true that the Paris
00:34:14.200 Opera in the mid-1760s was struggling. Let's say that. Because, you know, a great French composer,
00:34:21.340 Rameau, died. And, you know, there was really no one who had come up as yet with any great skill to,
00:34:28.680 you know, enliven or to reinvigorate the French Opera. But of course, there was Saint-Georges.
00:34:34.140 And as I said, you always bet on that man to bring the people.
00:34:38.220 So they said, sure.
00:34:39.280 You know, it seems, you know, clear as a no-brainer that Saint-Georges would become the new director.
00:34:45.980 As it turns out, not everyone was, you know, happy with that, including three actresses.
00:34:52.620 Yes, I think, well, a singer, a dancer, and, you know, someone else, you know, linked to the French opera,
00:34:58.760 who wrote a letter to Marie Antoinette, and they're complaining, they're saying, you know, 1.00
00:35:02.700 we just don't see how we can be expected to take directions from a mulatto you know it's for them 0.97
00:35:10.520 it would be unheard of and i'm not there's an apology for what they said but you know in that 1.00
00:35:16.100 at that time you know in this 18th century how could the son of an enslaved african woman
00:35:22.980 a mulatto a person of color be in a position of power to be superior to you know these three 0.88
00:35:32.900 women these three french women and so for them it was like well you know clearly this cannot happen 0.99
00:35:38.640 yeah and apparently because of that letter it did you know um cause a stir um in the in the court
00:35:46.980 And Saint-Georges was not, well, his candidacy was not put through for the directorship of the opera.
00:35:54.680 Other scholars will say that, you know, these actresses were acting out of fear, yes, that they thought that if Saint-Georges came in with his, you know, his spirit to break tradition, someone who did not really honor tradition as well.
00:36:09.480 You know, he was known for breaking tradition, for being, to innovate in all parts of his life.
00:36:15.760 They thought, well, if this new man comes in with his new ideas and his, you know, unorthodox ways of being, he's going to fire us.
00:36:23.560 He's going to find new singers.
00:36:24.900 He's going to find new dancers.
00:36:26.080 He's going to, we won't, we'll be out of work, you know?
00:36:28.980 And so some are saying it's not just racism, but, you know, just their egos and their fear of not having, you know, a career.
00:36:37.180 And so, again, it's not an apology for their behavior, but it is true that Saint-Georges was made aware of his race, I do think, in a very striking way, that in 1777, in the year when he lost one of his best friends, this happened, you know, he was, you know, must have been devastated.
00:36:56.420 I mean, I'm sure that every day of his life, his race and his skin color would have affected what he was doing.
00:37:01.400 But that was the first, it halted what was to seem like an inevitable progression of success for him. 1.00
00:37:09.380 Yes, yes, I agree.
00:37:11.400 I mean, and, you know, what would have happened?
00:37:13.900 You know, had he become director of the Paris Opera, can you imagine to have the first person of color at that time to become, to occupy that huge position?
00:37:22.260 And what would have become of the French opera, what would have become of, you know, French music, you know, it's, you know, he could have been much more of a, I don't know, his legacy, his prominence would have been much greater had he been allowed to occupy that space.
00:37:40.720 But it's true that he didn't just go home and try, you know, he did eventually go on to write, you know, other operas that were, you know, that were well received, you know.
00:37:50.560 Well, the first one wasn't, but others were. So it didn't completely thwart his progress and it didn't completely kill his spirit.
00:37:59.800 But, you know, one has to wonder what would have happened had he been allowed to, you know, that language you use.
00:38:06.620 It's maybe not helpful because, you know, it's still hypotheticals, but you're completely right.
00:38:13.700 It was he was it was a no brainer. He should have been the director of the Paris Opera.
00:38:18.560 And so he continued doing everything about his life surprised me what he did next. So like he, the music was always there with him. He was always composing or playing. But then at this point in his life, he was called upon to travel to London, to spend time with George, the Prince of Wales, and to do some fencing exhibitions. Can you talk about that?
00:38:43.560 interesting um i think this goes back to his friendship with um philippe egalite the duke
00:38:53.040 of orleans you know so um the philippe le gros this is um philippe egalite's dad
00:39:00.420 was saint george's greatest benefactor i would say he invited saint george to you know live in
00:39:06.300 the um courtly residences he was you know very protective of saint george and so you know saint
00:39:12.720 Saint-Georges had a loyalty to this family.
00:39:15.420 Now, Philippe de Gros, his son, Philippe d'Egalité, was around the same age as Saint-Georges.
00:39:21.520 So they kind of grew up together in the same entourage, of course.
00:39:25.840 But it's true that Philippe d'Egalité, he sort of wanted to become, he saw himself as becoming someone great,
00:39:34.960 someone who's going to become the next king of France, if need be, because he was, you know, the first prince of blood.
00:39:40.640 So he was linked through blood to the monarchy, linked through blood to the French throne.
00:39:50.060 And so he did eventually want to see himself becoming the new king.
00:39:54.800 Now, he went to Saint-Georges, sort of a friendship.
00:39:58.540 I wouldn't say they were the best of friends.
00:40:00.420 I think, as I said, just loyalty and the fact they were the same age and that Saint-Georges had been on the family for a while.
00:40:08.340 They were friends.
00:40:10.140 It's also true that in England, the Prince of Wales, George, or maybe Prinny as they
00:40:19.340 called him, you know, he was also in line to become the king of England because his
00:40:26.440 father had a sort of mental illness that made it difficult for him to be an efficient ruler.
00:40:32.600 So in 1788, you know, you have both men who are thinking, okay, we are going to be the
00:40:37.560 future kings, you know, of our countries, we should form this alliance, we should start, you know,
00:40:41.520 maybe solidifying our bond, you know, as we head into, you know, bigger things. And there you have
00:40:48.480 Saint-Georges in the middle, right? And if it's true that Philippe Egalité knew that the Prince
00:40:54.360 of Wales loved boxing, loved fencing. And so I think he used Saint-Georges as a way of maybe
00:41:00.020 solidifying that deal, you know, maybe flexing his part by saying, at my disposal, in my entourage,
00:41:05.720 I have the greatest fencer of Europe and I will send him to England.
00:41:11.000 He'll do, he'll have an exhibition there.
00:41:14.080 And, you know, I know that you are fencing.
00:41:15.760 So, you know, I do you a favor and eventually you'll do one for me, you know.
00:41:19.640 So it's a sort of bargaining chip, I think, you know.
00:41:22.640 But for Saint-Georges, he was not, you know, a simpleton.
00:41:26.640 He knew that if he went to England and he, you know, fenced, you know, for the prince,
00:41:33.560 He would get, he would be paid, he would receive, you know, lavish gifts, which he did receive, but also he would earn for himself a new audience, you know. He'd not only have, you know, audiences in France, but also now in England. A country that was much more progressive in terms of tolerance, you know, than France was.
00:41:54.120 So, you know, he went, sure, on the bidding of Philippe Egalité, but also for his own interest. I'm pretty sure he went knowing that I will come back with, you know, maybe enough in terms of money and, you know, maybe potential money and maybe income from my new audience if I go to England. So I think that's a part of what happened there.
00:42:18.640 I just wanted to mention to the listeners, because I have done an episode before about the Chevalier Day On, and there was this big exhibition match, and there's a painting of it, and St. George was fencing against the Chevalier Day On, and I've seen that painting a hundred times, and I just didn't realize that that was the context of it, and I didn't realize that St. George is the opponent in that painting, yeah.
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00:45:48.480 And we're back.
00:45:50.480 Yeah, and what a fascinating figure, the Chevalier de Yon.
00:45:55.240 I mean, you know, I would love to listen to your podcast on that because that's another, you know,
00:46:01.520 just looking at the St. George's entourage, the people who animated his life, you know,
00:46:07.920 so eclectic, so, I don't know, intriguing, you know, in their own right.
00:46:13.380 And this person, this chevalier, you know, was just one of them who just is so, I don't
00:46:20.840 know, interesting as a figure.
00:46:23.080 But yeah, there's St. George, you know, fencing this exhibition match with, you know, his
00:46:30.620 is his new audience looking at him.
00:46:33.540 And, you know, to what extent did he throw the match?
00:46:35.920 To what extent did he actually, you know,
00:46:37.940 allow himself to be, I don't know,
00:46:40.420 the best fencer in the moment, you know?
00:46:42.360 Was it staged?
00:46:43.580 You know, there's so much to on earth, yeah.
00:46:46.900 So, I mean, again, it's just,
00:46:48.360 I was just reading through this biography that I read.
00:46:50.940 It's just, what's going to happen next?
00:46:52.600 Like, everything is just one adventure after another.
00:46:57.160 As you said, reading through, you know,
00:46:59.100 I was recently looking through some, some archives, um, and the, um, uh, British newspaper
00:47:04.800 archives. And so St. George in 1788, you know, is in, is in England, you know, he's, you know,
00:47:10.480 or, you know, 1788, 1789, you know, and then eventually I find out that he opened this
00:47:18.440 arts club, I think maybe a sporting exhibition club in England, you know, where he was supposed
00:47:27.340 to be the main i don't know the main attraction and of course the journalists are wondering who
00:47:33.920 paid for this and who are the wealthy patrons who will go you know so he was just always you know
00:47:41.100 trying to reinvent himself trying to you know maybe opening himself up to new um experiences
00:47:47.020 you know um so i want to do more work on this to figure out where this club existed and who i mean
00:47:54.740 what happened in this club who was there was he boxing was he fencing was he was it was it
00:48:00.880 gambling i don't know you know but it's just just interesting and that also just describing that is
00:48:06.360 just one more thing he was doing i often think that it's a very modern um thing for people to
00:48:12.500 have you know a job and a job on the side and another job but or when you think about celebrities
00:48:18.440 It's like someone is an actor, but then they also have a tequila line and they also do
00:48:24.620 skincare.
00:48:25.900 But he was doing that.
00:48:28.340 Like, it feels very contemporary to me that he was just finding whatever ways to make
00:48:32.340 money he could based on the fact that he was this celebrity.
00:48:36.900 Exactly.
00:48:37.900 Exactly.
00:48:38.520 You're completely right.
00:48:39.980 But then again, he's excelling in so many ways.
00:48:42.920 but my next question is about his romantic relationships but again it comes back to
00:48:49.920 his race which is that he was not able to marry he could not marry a woman of his choice he could 0.98
00:48:56.800 not marry a white woman and if he was going to marry a black woman he would probably lose 0.78
00:49:01.660 his prestige and his status he was he was known to have I think everybody in his entourage
00:49:08.480 they all had many romantic entanglements this was a libertine group of people but then specifically
00:49:17.720 so he had a relationship allegedly with a woman marie josephine de montalembert and that led to
00:49:25.000 some drama can you talk about what happened with that so you're completely right you know in his
00:49:30.700 entourage he had many people including many women you know and um because he was a person in the
00:49:36.760 theater you know he was linked to different patronesses of the arts people who had their
00:49:41.680 own private theaters and two of these women happened to be madame de montessant as who
00:49:46.360 was you know one of the leading um patronesses of the arts she had the leading um private theater 0.97
00:49:54.960 and she happened to to on top of that be able to secure saint george as one of the directors
00:50:00.680 so she was winning in every sense of the way another person and another um woman in this 0.68
00:50:06.220 entourage was Madame de Montalbert, who was younger than Madame de Montessant, was not as
00:50:13.200 experienced and whose theater wasn't really thriving. So she went to Madame de Montessant 0.93
00:50:20.020 to ask for help, to say, well, I mean, could you allow me to, willing to lend, pretty much,
00:50:27.920 lend me Saint-Georges so that he can help my theater and, you know, maybe get some seats into
00:50:32.940 the chairs, sorry, some bodies into the chairs. And surprisingly, this was allowed, this happened.
00:50:42.000 And I think, again, that Saint-Georges did this because he also had interest in working with
00:50:47.100 Madame de Montalbert. I think so. So, you know, we have these two people who are working together
00:50:52.180 to, you know, you know, create this thriving theater. And the rumors have it, you know,
00:50:59.540 the columnist different gossip columns and everything picked upon maybe a sort of fondness
00:51:04.160 between the two they're thinking it was more than just friendship that there was actually an actual
00:51:08.680 affair going on and this led to they're saying as well um the birth of a child which was you know
00:51:15.320 extremely extremely controversial because you know first of all it's a child another body that's
00:51:20.080 there that has to be explained and most likely to be a person and the child would maybe bear
00:51:25.940 resemblance of the father in some way, saying that, okay, you know, in the color of the
00:51:30.180 skin, perhaps, you know, it would be obvious who the father was.
00:51:34.200 And so even if these were only rumors, the general de Montalbert would have been, you
00:51:41.440 know, completely upset, completely thrown off by, you know, rumors about his wife having
00:51:46.900 an affair with Europe's greatest fencer, this huge celebrity that everyone was talking
00:51:52.200 about the famous Saint-Georges, you know, to be, you know, rumored about having a relationship
00:51:58.100 with, you know, his wife, it would have been too much, right? So as the story goes, this
00:52:04.180 general, he saw to it that the son, this child, was not cared for, and the child died, and
00:52:11.680 was, you know, disposed of. And supposedly, in order to maybe seal the deal, to completely
00:52:18.460 maybe save his honor, he arranged for six men to assassinate, well, to attempt an assassination
00:52:27.520 on Saint-Georges. This, you know, was not successful. Saint-Georges managed to defend
00:52:33.500 himself, you know, you know, guns were involved and, you know, shots were fired, but he was not
00:52:39.560 fatally injured, just maybe, you know, scratched up and, you know, sort of beaten up, but he
00:52:45.320 he survived so according to the you know the stories according to um what's written allegedly
00:52:50.320 this uh general de montalbert was the one who um actually orchestrated that um um attack
00:52:58.680 i'm just thinking everything we know well you mentioned guns were involved too but i was
00:53:03.060 thinking well if they came with swords like of course he's going to defeat them because he's
00:53:06.640 right right this great answer yeah but i just feel like they came to attack him it's it's like
00:53:13.380 going after a superhero or something like i'm glad that he escaped but also of course he did
00:53:19.160 he's so athletic so clever right and then i mean we're getting closer and closer so the french
00:53:26.680 revolution occurs right right that that little thing yeah he was talking about things that sort
00:53:35.240 of altered the trajectory of his life so this everybody every so he had been in you know he
00:53:40.260 was spending time playing music with Marie Antoinette and staying with all these aristocrats
00:53:45.400 who are now under threat. And so what was his point of view about the French Revolution?
00:53:51.920 How did he become involved? Yeah, you know, as you said, I don't think he had a choice,
00:53:58.340 to be honest, because if his life thus far, you know, was really heavily influenced by the court,
00:54:05.020 you know even in his name the chevalier de saint george you know this like this idea of him being
00:54:10.940 so close to the nobility you know and then you have a time when the nobility is enemy number one
00:54:16.380 you know this hatred and this this this this idea that you know um all of um the 900 years
00:54:23.760 of servitude you know has been you know is no link to the nobility and you know they're trying
00:54:28.760 to be, I don't know, they're being killed, you know, exterminated, then Saint-Georges
00:54:35.460 had no other choice but to, you know, distance himself from the court, you know, as, you
00:54:41.220 know, as much as possible as he could.
00:54:43.540 He wanted to be seen as a patriot, you know, someone who supported the revolution, someone
00:54:49.400 who was not a royalist supporting the monarchy, you know, even though his track record kind
00:54:54.620 of made it difficult for him to do so.
00:54:56.440 But there's a pamphlet that we have that's been attributed to him. And so my work now is to try to prove that this is actually a pamphlet written by St. George. But in this pamphlet, it's this idea that there are true citizens out there. There are true patriots. There are those who are fighting for the good of the nation.
00:55:17.920 But there are two other factions. There are those who are the royalists, the monarchy. And then you have a third slippery faction, those people who are there who are working only for self-aggrandizement. They're just there to feed their ego, to see how much they can gain from causing anarchy.
00:55:34.560 You know, and one person called out his Robespierre, who was eventually the leader or the instigator of the French terror, which is, you know, this very violent, bloody, gory period of the French Revolution where, you know, as the story goes, there's like just human blood, you know, just washing the streets of Paris.
00:55:51.800 And, you know, in that period of time, you know, even if you were suspected of having an idea that went counter to the leading ideas of the time, then you were considered a traitor and be imprisoned and, you know, decapitated.
00:56:07.640 And so it's true that Saint-Georges was imprisoned. We don't know why. It's not really clear as to why, but there are many reasons. It could have been his connection to the court, his connection to the Prince of Wales, his connection to Philippe Egalité. It could be because of his involvement in the National Guard that people were saying he was not as invested in the cause of the revolution, but more so interested in his music performances.
00:56:35.780 you know um so he was put in prison you know um and it must have been a very uh i don't know um
00:56:42.200 frightful time for him because for any reason he could have been decapitated he could have been
00:56:48.060 killed but luckily that didn't happen but i do think in terms of the revolution he wanted to be
00:56:54.060 seen as someone on the right side now i we don't know his true intentions i'm pretty sure he would
00:56:59.100 of wanted to, you know, secure his life in many ways, you know, either to learn the old
00:57:06.540 patrons that he had before, you know, in those privileged circles, but also to keep his neck
00:57:12.360 on his body, you know, so he was maybe torn. But in the pamphlet, if it's truly written
00:57:17.680 by him, he wants to be seen as citizen Saint-Georges, not Chevalier de Saint-Georges, but a
00:57:23.480 a citizen who's a true patriot yeah so he winds up in a town called Lille and and this is where
00:57:32.380 he his next pivot is to become an army leader so the Légion de Saint-Georges exactly exactly
00:57:42.500 yeah so um in Lille in the north of France now he's not in Paris anymore in north of France
00:57:47.540 and this is new home you know and it's in newspaper clippings we see that they you know
00:57:53.820 the people of Lille love that he was there and he loved you know being in Lille as well he did
00:57:58.180 exhibition matches there and eventually there's a call a national call to defend the north of
00:58:04.900 France from you know intrusion from Austria and you know other countries other let's say
00:58:10.900 monarchies that were trying to affect the French Revolution.
00:58:15.760 And so St. George was one of the first people to sign up to become a part of the National
00:58:20.220 Guard.
00:58:21.020 And then a couple of years later, there's a call to have free men of color join and create
00:58:27.540 this regiment of soldiers to continue defending, you know, the border.
00:58:35.500 And St. George was once again, you know, just like with the Paris Opera, he was, you know, it was a no-brainer that he would be the director of this new legion or the legion of St. George, which he accepted.
00:58:51.780 And I think, you know, it was the first army of men of color of the time.
00:58:58.480 And as the story goes, he was not the best leader.
00:59:02.480 I'm not sure if it's going to be believed because, you know, once again, you take everything with a grain of salt when it comes to the criticism of him and praise as well.
00:59:11.700 But apparently he didn't manage funds really well.
00:59:16.760 So mismanagement of funds was an issue and that he, you know, didn't seem interested in the work.
00:59:22.740 He was more so interested in, you know, bringing glory to himself, that he's in this position to, you know, gain an audience again.
00:59:33.420 He's a performer, right?
00:59:34.560 So if he's a performer for him to survive, he needs an audience.
00:59:37.300 And so he's doing this just to be in the limelight again.
00:59:39.820 And he's eventually gone off to Belgium to the concert and he's left us without any director and leadership.
00:59:46.380 And, you know, so he was eventually seen.
00:59:49.080 And this might have led to him being in prison, but, you know, his true interests lied in, you know, bringing blood to himself and his fame and his celebrity, as opposed to, you know, being a true citizen to protect the French border.
01:00:03.140 You know, so I'm not sure where I fall on that.
01:00:07.120 I think it was a very difficult position to hold and a very difficult time to be a person in the French Revolution.
01:00:13.160 It changed everything, you know.
01:00:14.540 It's impressive to me that he made so many shifts throughout his life, like, okay, now I'm going to do this. Oh, now the world is doing this. Now we're going to do this. Like, even if he didn't, he wasn't the greatest, you know, army general, he'd still survived. So he got to live another day, which is at this point, I mean, during the French Revolution, kind of the best anyone could ask for.
01:00:39.960 exactly you know i can't imagine oh my gosh you just never know what's who do you side with
01:00:47.360 because tomorrow maybe that's going to be the next enemy it's yeah so he this is the the final
01:00:55.260 chapter of his life i guess is the the army stuff but as you mentioned he went to belgium to do a
01:01:00.020 concert like he was still doing i think he assembled an orchestra in liel sort of similar
01:01:05.900 to the Concert d'Amiture?
01:01:08.220 I do think he was involved in music again.
01:01:11.780 You know, he couldn't fully separate himself
01:01:14.660 from, you know, his passion, his music,
01:01:18.540 his audience, you know,
01:01:20.560 and there was demand for it.
01:01:22.320 There was still an interest
01:01:24.060 in his musical genius,
01:01:27.060 his musical talent.
01:01:28.640 And so, of course, it makes sense
01:01:29.940 that, you know, towards the end of his life,
01:01:32.100 which is, you know, sad to say
01:01:33.400 because it's coming in 1799,
01:01:34.640 that he did eventually find his violin again.
01:01:38.000 It's not that he abandoned his music completely
01:01:39.720 to join the National Guard
01:01:43.920 or to fight the cause of the Patriots.
01:01:46.740 His music was always there with him.
01:01:49.440 And I mean, yeah, so we're getting close to 1799.
01:01:52.200 And that is when he had an illness and he passed away.
01:01:57.340 I mean, what I wanted to talk to you as well about
01:02:00.160 is his legacy afterwards.
01:02:02.880 Right.
01:02:03.000 But, you know, in 1799, he dies, and a lot is happening in that year.
01:02:08.940 You know, his death is one thing.
01:02:10.940 But it's also, you know, as historians will say, the end of the French Revolution, because
01:02:15.680 it's sort of the start of, you know, Napoleon and that era that leads us to the First Empire
01:02:21.000 and all that, you know.
01:02:21.880 So he has a lot to deal with, a lot to upstage his death.
01:02:26.320 But still, we see in the archives that, you know, there's this outpouring of, you know,
01:02:30.880 sadness not just in France but in Europe you know for people writing about you know his greatness
01:02:35.740 and one author you know an anonymous person but still printed in the Paris journals you know is
01:02:43.240 you know upset about the way in which France has commemorated the passing of this man that
01:02:49.700 we should be ashamed of how we treated him that you know we look back at this time and just you
01:02:56.420 know be really embarrassed by how we treated him and i do think you know those words are actually
01:03:01.520 true i mean i do think um what happened in the it wasn't until maybe 2002 that we have some sort of
01:03:07.920 you know recognition in paris of his legacy when you have the creation of this um the renaming of
01:03:12.900 a street it's a tiny street in paris you know you can maybe do the length of it in i don't know a
01:03:18.260 minute or so but you know so like two centuries you know between the death and 2002 what happened
01:03:24.720 you know what happened to his legacy um and this leads me to to just ask the question what was his
01:03:30.180 true legacy like preceded right after his death i mean were people really interested in his talent
01:03:38.000 or were they interested in you know his i don't know his ability to be exploited for the reason
01:03:46.160 of fiction like you know he he was we could make up stories about where he came from make up stories
01:03:50.680 about his endowment.
01:03:52.820 Big up stories about his sexual 0.98
01:03:54.300 appetite. Big up stories about 0.63
01:03:56.420 the color of his skin and
01:03:58.300 what that means about his intellect, what it means about
01:04:00.580 his
01:04:02.460 I don't know,
01:04:04.460 his origin.
01:04:06.720 I just wonder if
01:04:08.140 because in the 19th century
01:04:10.620 their play is written about him.
01:04:13.600 Their novel is written
01:04:14.420 eventually.
01:04:16.660 There's still people who are
01:04:18.520 making money by
01:04:20.680 rendering him in a fictionalized way and i'm wondering if you know um a lot of the damage
01:04:27.260 on his legacy i do think is um just based on the original impetus in 18th century that really
01:04:35.040 brought drew people to him was it truly um understanding of him as a french citizen who
01:04:42.100 was a talented as talented as other french musicians you know or was there something
01:04:47.420 else in terms of maybe exoticism that was holding him in the limelight and so that's that's something
01:04:52.600 i'm still working on but it's true that in the 21st century we had the creation of the term black
01:04:56.920 mozart you know we had black don juan before i guess in the 19th century you know but black
01:05:02.540 mozart which was used as a way to maybe um draw attention to him and it's still being used today
01:05:07.860 by the way because mozart is you know his legacy is intact he's a you know a famous austrian
01:05:12.180 composer everyone knows about Mozart you know and if even people who haven't don't really understand
01:05:18.220 or don't care for classical music you play you know the opening bars of the Marge of Figaro like
01:05:23.440 oh yeah I know that it's Mozart so to call him black Mozart is to say okay if you love Mozart
01:05:29.360 you know anything about this man can you imagine a person in 18th century who could have been
01:05:34.180 considered the black Mozart and so it's you know it's a way to bring you know a lot of interest a
01:05:39.500 of their curiosity to the exploration or discovery of Saint-Georges.
01:05:45.680 And I think it had its moment.
01:05:48.440 It did what it was intended to do.
01:05:50.360 It did garner some attention in the 21st century of Saint-Georges.
01:05:53.760 And that's led now to, I do think, what is a true reimagining and also just a resurgence
01:06:02.900 of Saint-Georges' work in the 21st century.
01:06:06.120 operas are being staged orchestras are programming or you know programming his music there are
01:06:11.780 festivals that happen every year in wad luke in different parts of north america different parts
01:06:16.400 of europe you know and so i would say there he's being restored to um full glory and i do think
01:06:24.080 this time i don't think it's about the fiction i don't think it's about whether or not we can say
01:06:30.040 this was a black mozart or whether or not this was a black don juan it's like no no this is
01:06:35.300 just truly you know ingenious music and people you know appreciating it on that level which i
01:06:43.360 think is great i do just want to point out to the listeners like the how i came across you as a
01:06:48.760 potential guest for the podcast was you you wrote this um academic paper about the black mozart
01:06:54.660 concept um and one of the points that i thought was very strong i mean it was a great article and
01:07:00.900 invited you on the podcast so obviously i appreciate it a lot but one of one of the
01:07:04.940 things i remember you said in that was he was more famous than mozart in his life sure yeah yeah
01:07:12.260 exactly so you know that's why i really had i don't know to come bridge with it with the term
01:07:17.660 like mozart because it made us feel as if he was the one imitating or trying to be like
01:07:23.140 mozart you know where it's the opposite you know mozart's dad told young mozart who was
01:07:29.920 struggling to you know get his career off the ground when you go to france make sure you seek
01:07:35.480 out you know this orchestra and saint george because you know this guy's all the rage in
01:07:40.060 france and if you want to you know start your career and become more prominent you know as a
01:07:45.260 composer as a performer try to get a commission from saint george because as i said before if
01:07:52.000 you're if saint george is on your program if he's anywhere in your entourage you have interest you
01:07:56.700 have eyes and you have money, you have, you know, people coming in. So it makes sense that, you know,
01:08:01.060 Leopold Mozart would have told a song, Wolfgang. Yeah. If you're in France, take out this guy.
01:08:06.240 So not many people would have known that, you know, just thinking about the term black Mozart,
01:08:11.880 it makes it seem as if, well, Mozart was all the rage and, you know, there's someone who tried to
01:08:15.980 be like him who happened to be black, you know, which is, which is, which is really striking for
01:08:20.720 me and upsetting actually. No, exactly. And yeah, your essay makes this point very strongly, 0.78
01:08:25.820 But I just wanted everybody to know that St. George was there first.
01:08:31.200 Right, right. Yeah, exactly.
01:08:34.020 And he was more successful at that time.
01:08:37.140 So I emailed you these kind of categories that I usually...
01:08:43.300 It's kind of a fun way to end the episodes,
01:08:45.960 which we'll see how St. George does in these various categories.
01:08:50.500 I'm very interested to hear what you're going to say for each of them.
01:08:53.180 But the first category is the scandalousness. How scandalous was he seen by society at the time? And I'm curious because he was widely, in many ways, because he was making money for so many people, he was widely accepted. He was invited to all of these parties.
01:09:09.880 yeah you know listen i think he was a very scandalous person i mean and and the way he
01:09:16.860 discarded of tradition like you know when you think of the french academy and you think of
01:09:21.940 just you know music theories and different treaties of harmony and he shows up and says
01:09:27.600 you know what i'm gonna do it this way and you know luckily it it worked meaning people you know
01:09:35.680 were i guess hungry for something new hungry for something you know um that they hadn't seen before
01:09:41.100 right and it kind of worked i guess that because that he was so peculiar with the colorist pin
01:09:47.640 to his origins to the way you know it well worked that this person would be the one to
01:09:52.320 warp french with the french traditions right i think look it was on his side that you know
01:09:58.500 it kind of pleased the taste of the um of the concert doors but you know also in um in athletics
01:10:06.560 and fencing and you know the way he just like you know did his own thing i would give him a solid
01:10:11.880 seven okay for being a scandalous person absolutely i agree and i think we've said so many things
01:10:16.860 about him i just was like oh that's right he did do these like new and interesting ways didn't you
01:10:21.500 say some of his music required people to hold a violin in a different way like that yeah you know
01:10:28.180 these tremendous jumps and you know different um let's say um tonalities and just you know you had
01:10:35.360 to as a human first of all say well can i can i can my body do that can my fingers do that you
01:10:43.020 know and even and you know if you wanted to have a job you wanted to be a part of his entourage
01:10:47.240 you know in his shine of course you'd find a way to to play some music you know um so it he pushed
01:10:55.340 human potential as well which i think is you know tremendously interesting yeah and that's part of
01:11:01.760 where i just feel like he feels like such a contemporary type figure that so many people
01:11:07.700 in his era were just kind of doing what was expected and he was just he was just like that's
01:11:13.980 not for me i'm just gonna do my own thing and you know hey it works yeah yeah which is yeah exactly
01:11:22.700 he definitely set himself apart in that way as well as how he was already set apart to a lot of
01:11:27.240 people because of the color of his skin so the next category is the scheminess um how much and
01:11:34.200 i think this is going to be a very high number i think he i agree he was always he could find an
01:11:40.380 angle. He knew he had this celebrity. He knew people were going to bet on him and he was able
01:11:45.160 to leverage that to really elevate his success. I agree completely. I mean, with everything you've
01:11:51.640 said, uh, and you know, it was, that's how he had to survive. You know, as a performer,
01:11:56.500 you know, you were working for, you know, you live for the applause as who said that lady Gaga,
01:12:03.260 there you go. You know, literally, you know, he needed to, you know,
01:12:10.380 He had to understand the taste of the people who were going to concerts.
01:12:17.300 He had to appease them at every moment for them to come back, for them to pay, for them to help him to make a living.
01:12:25.240 And he moved from fencing to violin, to orchestral composition, to opera composition, to the National Guard, to boxing, all of that.
01:12:40.380 And it's true that he did these things deliberately. I don't think he was just pulled along by life and by happenstance. For the French opera, it's true that in 1768, just curiously, randomly, a poem appeared in the Mercugallon, which is this journal that all the powerful people of France read.
01:13:07.140 And there's this poem written about Saint-Georges and it says, you know, he's, you know, he's the genius of taste and talent. That's great. But then it ends by saying, how wonderful. Can you imagine if this talent, if he ever married music and words, he would be an Apollo? Just randomly. That's how this, this poem just comes out of nowhere and says, well, he has done so well in orchestral music.
01:13:32.780 can you imagine if he became you know an opera composer and i i believe that i was you know
01:13:40.180 strategically placed there to you know have the right eyes read it so that you know when saint
01:13:46.160 george went up to become the director of paris the opera it wouldn't be a you know it wouldn't
01:13:50.920 be a surprise because so it's not just saint george on his own being pulled out no there are
01:13:56.040 Other, you know, investors, capitalists, as they call them, who are setting him up to, you know, to, you know, use his celebrity to, you know, be entered to, I don't know, elected to high power and positions for them to, you know, maybe benefit eventually from him.
01:14:15.620 So a lot of scheminess, I think, not just for him, but for all the people around him.
01:14:20.860 So I gave him a solid 10.
01:14:22.840 I gave him a full 10 for this.
01:14:24.300 I agree.
01:14:24.980 I think he always was thinking 10 steps ahead and knowing and because of like how he needed to keep going, like he was going contract to contract, like he didn't have, he just always had to find a way to, to make money and to keep going.
01:14:40.600 And I think it's admirable that he, like you said, he wasn't just sort of floating along as life happened to him.
01:14:47.600 He was making things happen.
01:14:49.200 And that's part of what's so notable and important about his life.
01:14:54.240 so the next one i can guess what you're going to say but i want to hear your explanation
01:14:57.900 um the significance yeah here again i give him high marks you know and it's really because of
01:15:05.960 curiously it's because of what we don't know about him you know i feel as if for you know
01:15:12.140 scholars you know anyone if there are gaps in our knowledge it usually focuses up it forces us to
01:15:19.180 look harder and to try harder to build those gaps in you know and so here we have a person that we
01:15:25.180 don't really understand his unique profile as a historical figure you know a person mixed race
01:15:29.920 with this talent who is able to you know into these you know high positions of power he's a
01:15:34.780 very he's a peculiar case and you know we need to first of all you know figure out his profile like
01:15:41.100 as a historical figure how do we you know understand his you know particular profile
01:15:47.200 What new connection can we make with existing knowledge? How can we create new points of focus? How can we answer some questions and maybe figure out maybe how we can write his legacy equitably?
01:16:07.320 all of that forces us to just, you know, go back to the archives and to, you know, look at this
01:16:14.120 entire early modern period differently. And all historians and all scholars of this period benefit
01:16:19.860 from that, right? Just want to focus on Saint-Georges. And so for that reason alone, I give
01:16:25.020 him like a nine, you know, because he just, he pulls us back into the century and forces us to
01:16:31.240 answer questions that we didn't think we were even going to ask, you know? So, yeah, I think it is
01:16:37.180 a lot for the academy as well yeah and then i i don't know how to discuss this next category but
01:16:43.120 i when i started this podcast we were only talking about women um and i can't retroactively change
01:16:48.700 the scale so because then i have to redo everyone's so the final category is sexism but i do think
01:16:54.180 of the many things that i mean i think racism was obviously the a major um challenge for him but i
01:17:02.000 do think sexism can be seen as part of the story and how i gave you this challenge how can we score
01:17:09.860 this but what did you think about this you know i think because of his position again in theater
01:17:16.880 you know he was in circles of of men privileged circles of men but circles of women as well so
01:17:23.820 he was he understood the life cycle of women i do think you know he understood how sexism
01:17:29.520 affected them and you know if we look at you know this idea of women moving between three positions
01:17:35.640 or three zones of protection you know so at home in the family either they patriarch the brother 0.99
01:17:43.500 they father whatever and then from there moving to the protection of the husband and then from
01:17:48.260 the husband you know depending on you know how the marriage goes if it's a you know if the woman is
01:17:53.480 widowed and you know it doesn't have inheritance or even if there is some sort of inheritance
01:17:59.340 the woman might then end up in the convent, you know?
01:18:01.800 So it's only certain women who had, you know, 0.90
01:18:05.640 a lot of, let's say, endowment
01:18:07.280 from the passing of their husband
01:18:10.720 and they're able to maybe have some agency then.
01:18:12.980 And that's where their lives really took off.
01:18:14.580 Like, you know, they were a true sense of freedom. 0.90
01:18:17.220 But for Saint-Jean, she was with women 0.94
01:18:18.780 who were mostly in the second category
01:18:20.400 under the protection of their husbands,
01:18:22.960 where it was understood for these women that, you know,
01:18:25.920 this marriage is not one of love.
01:18:28.200 It's one of convenience, it's one of, you know, status, it's one where you're expected almost, and it's rumored about, and maybe it's real, it's imagined, but you're expected to have these different affairs, you know, you know, clandestine liaison, you're, you know, and you're expected to survive, find a way to, you know, get some sort of happiness before, you know, your husband, who's maybe 36 years older than you are, you know, passes off and you have some freedom.
01:18:57.800 So there's Saint-Georges in the middle of this, who is somehow caught up in these, you know, rumors about the goings-on in the private chambers.
01:19:09.440 He was linked to Marie Antoinette.
01:19:10.640 Marie Antoinette, of course, you know, a lot of pornographic literature came out about her.
01:19:14.420 I mean, like the scandals, you know, and I'm pretty sure he was caught up in this too.
01:19:18.360 It was rumored about what he might have been doing with Marie Antoinette, with all the women, and of course, rumors about his sexuality, sexual appetite, what he liked and how large, how vigorous, all of that.
01:19:33.840 And so I do believe indirectly he would have been affected by this discrimination against women for their own sexuality as well and their sexual freedoms.
01:19:46.700 you know so i think because of that right i would you know i do think indirectly he was touched by
01:19:52.680 sexism um and so i put him at like a lot of five right but you know there could be more too because
01:19:58.700 you know the first opera he wrote was called ernestine and it was based on a famous novel by
01:20:04.680 a a writer madame um briccavoni so you know a woman author of the of the time bestseller but
01:20:12.920 The novel was about entering the psyche of a woman, you know, a young woman coming out into society, and just the grappling that she has to do with, you know, honor, her own honor and virtue and pride and, you know, trying to navigate the very difficult world of courtship and all that.
01:20:30.700 And Saint-Georges chose that as his first actor.
01:20:33.480 Sure, I mean, Marie Antoinette had a copy of the book in her possession, but why was he so keen on representing this literary figure on stage? Was it solely because of, you know, the popularity of the book? Was it because he actually, you know, knew all too well and he somehow maybe identified with this idea of, you know, non-freedom's identity of maybe restriction imposed upon oneself by the patriarchy, you know?
01:21:02.040 So, yeah, I put him at a five, but it could be even higher.
01:21:06.020 Five to seven, I believe, with his category.
01:21:09.640 So when I add all those scores up, his total score is a 31, which I'll just let you know just of other people who have done on the podcast who have a similar score.
01:21:20.420 Do you know Sally Hemings, the American Thomas Jefferson's enslaved mistress?
01:21:28.020 Yes. 0.73
01:21:28.320 Yes, she has a 32.
01:21:30.300 So he is.
01:21:30.840 Yeah.
01:21:32.040 okay good so in terms of you know like black history like that those two are in the same
01:21:38.840 neighborhood nefertiti the egyptian um queen she's a 31.5 wait a minute okay so he's in some
01:21:47.160 very good company here oh yeah i'm gonna say yeah wonderful that's good to know yeah no i think in
01:21:53.820 in this scale on this podcast anyone who gets a 30 or above is like quite quite notable because
01:21:59.640 it's, it's rare for somebody to score highly in all of the categories, but I think he was such a
01:22:04.740 exceptional person that he, he kind of has all these different qualities, like to have the
01:22:09.440 significance and the scandal and the scheminess. Um, it's, it's rare, but he, he really had all
01:22:15.260 of those things. Yeah. And you know what, we're just crashing the surface. I think there's so
01:22:20.040 much more to, you know, discover. So we'll keep going. Exactly. I think people like you who are,
01:22:25.620 you know, looking in archives and finding facts. Like you said, that pamphlet, you know,
01:22:29.820 I'm excited to see what you figure out with that. Because I think there is so much more.
01:22:34.500 I just think there's so much more to know. And it just, it takes people like you who are
01:22:38.120 doing the work and digging around. Thank you. I'm wishing for luck and, you know,
01:22:44.640 patience and magic almost because, you know, sometimes those archives are very daunting.
01:22:50.460 and now so yeah do you have any i may just ask if you have any final thoughts you wanted to say
01:22:55.720 just about saint george in general i would say just a huge thank you to to you and for your work
01:23:02.700 you know because um i think we're all pulling together in the same direction just trying to
01:23:07.340 you know really honor the legacy of this man and to not you know really engage with any sort of
01:23:14.340 fiction about his life um you know to to really take the time to um do good work and to equitably
01:23:22.320 present him to you know today's world um as a leading you know historical figure who was you
01:23:29.460 know a pioneer in so many different ways um so so thank you for this podcast and thank you to
01:23:34.340 your audience as well for um for engaging with this work and um it'd be great to see how far
01:23:39.720 we can go you know well and i mean thank you so much for joining me today this was a topic
01:23:43.800 I find him such a fascinating figure, but I didn't feel equipped to explain the story
01:23:49.240 thoroughly myself. And when I came across your work, I thought, oh, I hope, I hope I can get
01:23:53.560 this man on the podcast because I feel like you're the person to, to really get people excited about
01:23:58.100 this. And I think I'm right. So. I hope so. Thank you so much for your kindness. Thank you so much.
01:24:03.200 so thank you again to julian ledford for joining us today for this very special episode i think
01:24:14.160 this story is so important to know i think it's such i think joseph balone the chevalier of saint
01:24:19.100 george is such a significant figure and actually after the interview i came across a quote from
01:24:25.900 this recent GQ interview with Beyonce, who was talking about why she sampled some music by the
01:24:33.760 Chevalier de St. George in her recent album, Cowboy Carter. I'm going to read this quote from
01:24:37.340 Beyonce. So she said, this is why it was so important for me to sample the composer Joseph
01:24:42.120 Ballone known as Chevalier de St. George in the song Daughter on Cowboy Carter. Violent concerto
01:24:47.280 in D major, opus three, number one, number two, Adagio was created in the 1700s. This is a
01:24:53.500 testament to chevalier's vision i hope it inspires artists as well as fans to dig deeper and learn
01:24:58.480 more about the black musical innovators who came before us some of the most talented artists never
01:25:03.600 achieve the mainstream praise they deserve especially when they defy the norm and i thought
01:25:08.920 this was just it just seemed so perfect that i came across this quote just after i had spoken
01:25:14.180 with julian because it's so much of what he was saying about the importance of the chevalier
01:25:19.600 but also his increased prominence and how more people are hearing about him so i actually shared
01:25:23.900 that quote with him after um and he said this is julian i'm quoting him now from an email i wanted
01:25:29.860 to mention that i think saint george is on the way to becoming the most popular 18th century
01:25:34.220 french composer beyonce may be a great catalyst in realizing that so i think it's wonderful that
01:25:40.860 the profile of saint george is is becoming more broadly known including in the recent film just
01:25:47.400 called Chevalier in which Kelvin Harrison Jr. plays St. George. And I would, I would recommend
01:25:55.600 that film. I didn't bring it up with Julian because I didn't want to get into all that stuff
01:25:59.140 in our discussion, but I do think that Kelvin Harrison Jr.'s charisma sells that whole entire
01:26:04.260 movie. And once you know the story of the real St. George, you can see how the movie took those
01:26:09.660 facts and spun it into this narrative. And it features a whole bunch of music by the Chevalier
01:26:15.440 St. George. And we also talked about it on one of the episodes of Vulgar Peace Theater, which is the
01:26:20.640 Patreon-only podcast I do. So you can watch the movie, then you can hear our review of it as well.
01:26:27.060 Anyway, what I want to let you know is that, so we scored St. George on the Fredegund Memorial
01:26:35.620 Scandaliciousness scale. And if you want to see the full scale and who is on it and where everybody
01:26:40.380 lands in these four categories you can find that on my website which is vulgarhistory.com and
01:26:46.300 there's like a button there that says scores so you can kind of see where everybody goes
01:26:50.080 see where your fave has landed in this list as well and i also want to mention that i recently
01:26:57.360 made an appearance on a podcast called content and capable which is a podcast hosted by an
01:27:03.280 australian man named sam and we had a really really interesting conversation talking about
01:27:07.660 the connections, like why I started the Vulgar History Podcast and the importance of learning
01:27:13.140 about history and how history relates to modern things and how modern things are history. It's a
01:27:18.500 really interesting in-depth conversation. I really would invite you to all listen to it. So just look
01:27:22.980 up Content and Capable Podcast wherever you get your podcasts from. And also, since you're here,
01:27:31.000 I will let you know a few other things. So I do have a Substack newsletter, which is where I,
01:27:37.700 it's free. And that's where I share my history writing. You know, I'm writing a book and so I
01:27:43.540 need to flex my, my writing skills. And so you can kind of know what my writing is like. So when the
01:27:49.060 book comes out, you'll know what that's like anyway. So I, um, every two weeks I post an essay
01:27:54.400 there. And if you subscribe, you can, you subscribe to it with your email address and then it just
01:27:59.840 lands in your inbox every two weeks. A little essay by me by a scandalous woman or other person
01:28:04.680 from history. Most recently, I wrote about Jean de Lamont. So timely for this Marie Antoinette
01:28:10.520 season. You can find that at vulgarhistory.substack.com. And you can also support the
01:28:15.820 podcast on Patreon. And I have news about this actually. So you go to patreon.com slash
01:28:21.740 Anne Foster Writer. That's where you go. And you can become a free member, which what that gets you
01:28:28.400 is basically I, some of the things I post there go to everybody, including the free members.
01:28:33.160 And one of those things is a new spinoff podcast, because I'm not busy enough. That is called
01:28:38.740 Anna's Writing a Book. And that is where, so I am writing this book about Carolina Brunswick.
01:28:43.180 And there's so many things I want to tell you about it. And the book doesn't come out for ages.
01:28:46.840 So just so you can kind of join me on the journey of writing the book. So everybody who joins the
01:28:51.340 Patreon at every level, including free members can get these kinds of casual, random episodes.
01:28:57.320 I say random because it's not like every Tuesday. It's just kind of like when I'm writing and I want
01:29:02.260 to talk to you about something. So that's an incentive for you to join the Patreon, even for
01:29:06.700 free, to get the updates from me about my book that I'm writing. And also, if you want to take
01:29:12.920 it up a notch, if you join the Patreon for $1 or more a month, sort of like a subscription,
01:29:19.660 I guess you get early ad-free access to all episodes of Vulgar History. Usually it comes
01:29:24.120 out on a Wednesday. For these people at the $1 a month on Patreon, they get it on a Saturday. So
01:29:28.880 you get like a few days advance notice what the episodes are going to be. But also people at this
01:29:33.440 $1 a month level, you get ad free access to all previous episodes as well. So if you want to like
01:29:39.820 binge listen to a bunch of vulgar history without the ad break in the middle, that's where you can
01:29:43.620 do that. And also if you pledge $5 or more a month, you get even more. So you get access to
01:29:50.740 bonus episodes of things like vulgar peace theater, where I review costume dramas and
01:29:55.800 not review, just kind of like chat for like two to three hours and record it with friends of the
01:30:01.400 podcast, Alison Epstein and Lana Wood Johnson. And again, we have done an episode about Chevalier,
01:30:05.820 the movie about Chevalier to St. George, which is, it was so interesting to watch that movie
01:30:10.040 and talk about it and then to do this research. And so to kind of see some of the things in the
01:30:14.420 movie that we weren't sure about, turns out actually came from sexual life. And some things
01:30:17.840 we weren't sure about in the movie were just movies, movie magic. And then also at that $5
01:30:21.920 a month level, you get access to the after show, which is where sometimes I invite the show,
01:30:28.340 people who are guests on the show to just like kiki about other topics. And also,
01:30:31.960 so this asshole where I talk about men from history who were shitty. I do want to say that 0.99
01:30:35.720 I am going to be talking about this season about some other men from history who were maybe not
01:30:40.680 shitty here in the main feed. So, you know, what is a binary? Like we're a feminist women's
01:30:47.580 history comedy podcast. And we talk about various genders, mostly women, but sometimes other people.
01:30:52.860 Anyway, I also wanted to say to all this stuff about the bonus episodes on Patreon. If you're
01:30:57.940 like, that sounds great, but I don't want to like log into a website to listen to podcasts. You
01:31:01.320 don't have to, because once you become a Patreon member, you can connect, you get a special feed
01:31:06.120 that you can put into Spotify, or you can put into Apple podcasts or wherever you get your podcasts
01:31:10.440 from. And so you can, the episodes will just show up in your regular feed. They just happen to maybe
01:31:14.800 not have ads in them if you're at the one dollar a month level or if you're at the the free level
01:31:18.920 that ann is writing a book we'll just show up there anyway it's all really super smooth and
01:31:23.980 works great isn't technology wonderful um if you join the patreon like all the instructions are
01:31:28.960 there for how you can get that set up also people at the five dollars or more a month patreon get to
01:31:35.660 join the vulgar history salon which is our discord which is just like a place where we chat and talk
01:31:41.120 about things like um we talk about what do our pets look like or we talk about like who's your
01:31:46.400 favorite history teacher like why are you interested in history sharing memes it's just it's a nice
01:31:50.300 time and comma also i could not wrap up this podcast without mentioning our brand partner
01:31:57.580 common year jewelry who just released a whole bunch of beautiful gemstone pieces actually so 0.93
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01:32:08.500 pieces of jewelry either in gold or solid gold as well as a more affordable gold vermeil and 0.94
01:32:14.500 these pieces include some that feature the faces the heads of various women from classical mythology
01:32:21.160 as well as from history and so this includes people who've talked about on the podcast like
01:32:26.080 bodica cleopatra agrippina and boleyn showed up there people we haven't talked about on the
01:32:31.460 podcast but who are great women to to wear in a necklace like um olga of kiev is there um cassandra 0.76
01:32:38.400 from mythology. Hatshepsut has a necklace. You can get 15% off your order from Common Era 0.90
01:32:46.000 using code VULGAR at checkout or going to commonera.com slash VULGAR or using code VULGAR
01:32:51.180 at checkout. And again, there are some beautiful new pieces. I'm excited to see what Tori, the
01:32:55.520 owner, is going to release next. But there are these beautiful new ones with gemstones as well.
01:32:59.300 You can also buy VULGAR history merchandise, including our Princess Diana outfit, fall season,
01:33:06.140 varsity crew neck sweatshirt, which says vulgar history. Gosh, it's a funny thing. What does it
01:33:13.320 say? Not taking history seriously since 2019, because guess what? It's coming up our five year
01:33:18.140 anniversary. So anyway, it's a beautiful design by friend of the podcast, Karen Moynihan and other
01:33:22.500 merchandise is available there as well. Stickers, pins, lots of great things. So you can get your
01:33:29.720 vulgar history merchandise. If you're in the US, you go to vulgarhistory.com slash store. If you're
01:33:34.660 not in the U S you can go to vulgar history.redbubble.com. And if you want to get in touch
01:33:40.980 with me, I love hearing from all of you always. And you can get in touch with me. If you go to
01:33:46.520 vulgar history.com, there's a little contact me button there. If you go to Instagram, I am at
01:33:52.220 vulgar history pod and you can send me a DM there as well. I love to see people who are traveling
01:33:57.680 to places where we've talked about on the show and showing me things like there was a listener
01:34:01.780 who recently sent me a picture.
01:34:04.920 They were in Philadelphia
01:34:06.160 and saw the President's House Memorial
01:34:08.100 to Ona Judge.
01:34:09.280 And I was so moving to see
01:34:10.680 like a video, you know,
01:34:13.140 of Ona being remembered there,
01:34:16.180 like we talked about in those episodes,
01:34:17.560 her footprints leaving the house.
01:34:19.240 So if you go to one of these places
01:34:20.780 that we've talked about on the show,
01:34:21.880 please send me pictures.
01:34:23.180 You can send those to me,
01:34:24.520 Instagram at vulgarhistorypod
01:34:26.520 or go to my website, vulgarhistory.com
01:34:29.820 and send me a little email.
01:34:31.780 next week we are having a very special guest i think you're all going to be very excited to hear
01:34:39.020 from a return guest and we're going to be talking about another person whose story combines what we
01:34:47.160 talked about in part one with the american revolution with what we're getting into now
01:34:50.220 in part two with the versailles of it all marie antoinette is going to make another appearance
01:34:54.660 and i'm excited for you all to hear next week's episode and until then keep your pants on and 0.93
01:34:59.480 your tits out vulgar history is research written and hosted by ann foster that's me the editor is 0.98
01:35:07.640 christina lumagi theme music is by the severn duo the vulgar history show image is by deborah wong 0.99
01:35:14.480 transcripts are written by avilene malik find transcripts of recent episodes at vulgarhistory.com
01:35:20.600 To be continued...
01:35:50.600 chaos of cyborg fall in love with our core cast or be awed by our incredible guests 0.78
01:36:01.060 from familiar shows like oxventure three black halflings and no roles bard
01:36:07.620 ignite your imagination and discover the realms of peril and glory today go to realmspod.com
01:36:16.640 or search Realms of Peril and Glory wherever you listen to podcasts.
01:36:22.040 Do you ever watch a TV show set in a historical time period
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