00:00:30.000Hello and welcome to Vulgar History, a feminist women's history comedy podcast. My name is Anne Foster and we are in our Regency era. This season we're talking about the Regency era, which is a time period centered around the early 1800s in England and the UK, but it also has wider repercussions to other parts of the world, which we'll also be talking about like today.
00:00:52.480Our guest today is Dr. Miranda Kaufman, author of Heiresses, Marriage, Inheritance, and Slavery in the Caribbean.
00:01:00.200And her book is talking all about the connection between people in England and people in the Caribbean and the slave trade and how we don't often think or talk about that when you're picturing the Regency era and you're thinking about Jane Austen or Bridgerton.
00:01:17.280But the wealth that a lot of these people had was acquired through the slave trade, through the exploitation of enslaved African people. And Miranda's book really gets at this topic. It's one of those books where the more specific you are, the broader your information can become.
00:01:38.320So her book profiles nine heiresses, women who wound up in England and their ties to the slave trade in the Caribbean.
00:01:47.760And in so doing, she's able to really open up a broader conversation about this whole topic, which I'm going to get into in my conversation with Miranda Kaufman.
00:01:57.640You may be familiar with her name from her previous book, The Black Tudors.
00:02:01.980I read that when that came out several years ago, and it was such a huge shift for me personally to read about all of her excellent research that she did, just reinserting people of color into Tudor era of England, which is often thought about as just white people were there.
00:02:20.660But in fact, she did so much research there, and then she's doing a similar amount of research here to really just to open up our understanding of a time period that maybe you think you know, in this case, the Regency era.
00:02:32.660Anyway, I was so pleased that Miranda agreed to speak with me on the podcast.
00:02:37.260And so please enjoy this conversation with Dr. Miranda Kaufman.
00:02:40.540so we are joined today by Miranda Kaufman author of Aresis a new book who profiles nine women who
00:02:53.120married into the British aristocracy bringing huge wealth generated from Caribbean slavery
00:02:58.220into the country and Miranda my first question is what what made you write a book on this topic
00:03:05.560Like, how did you get interested in this idea?
00:03:08.180It goes back to quite a long way to 2006 when I was hired by English Heritage to do a survey of the houses they look after with their links to enslavement and abolition.
00:03:21.600Because it was in the run up to 2007, which was the bicentenary of the abolition of British trafficking of enslaved Africans across the Atlantic.
00:03:31.160And there was quite a lot of commemoration of that at the time.
00:03:34.600and i was still doing my phd on black tutors but i took this on as a side project and i they gave
00:03:44.320me a list of 33 houses to review and a list of ways in which a house might be connected and
00:03:50.720you know beyond the obvious ones of that it was built or owned by an enslaver plantation owner
00:03:57.220or trafficker or merchant selling uh goods produced by enslaved people one of the things
00:04:03.840on the list was heiresses so if if the man of the house had married a woman who had lots of money
00:04:10.120from those sources uh then then that was another way in and so that's when I first encountered
00:04:17.740the phenomenon and one of the most colorful characters in my book Elizabeth Vassel because
00:04:23.620she married Sir Godfrey Webster of Battle Abbey which was built on the site of the Battle of
00:04:29.240Hastings. So it was quite an old house. So it was my first sort of heiress. And it was on the
00:04:37.040back burner for a while while I wrote my book, Black Tudors. But then I came back to it seven
00:04:42.260years ago. I will ask you some questions about the individual women you profile. Could you give
00:04:47.780us just a sense of how common it was for women to inherit plantations in the Caribbean?
00:04:53.300well if you think about it i think men would rather have passed their property on to other men
00:04:59.540but that's not how human reproduction works so there are several instances you know they'll
00:05:05.080they'll leave it to a son or a grandson or a nephew or a distant cousin or anyone
00:05:09.880male but if all of that runs out or if they're particularly fond of their their daughter or0.98
00:05:16.960at least or whatever they um you do get wives you know as widows inheriting or daughters or
00:05:23.180nieces granddaughters so it was not 100 common but it definitely happened
00:05:29.860so when i started out the book research i did a sort of wider survey and found about 150 women
00:05:37.440that sort of fit the bill uh particularly but that's specifically women who then moved to
00:05:43.380Britain married in Britain there would have been a larger number of women who inherited in the0.97
00:05:49.520Caribbean and actually in the 1830s when enslavement itself came to an end in the British
00:05:55.420Empire 40 percent of the people who claimed compensation were women but I wouldn't classify
00:06:03.660all of those as heiresses as such because for me I had a kind of higher bar of how wealthy they had0.93
00:06:08.780to be. Whereas, you know, several of those women would have owned a relatively small number of
00:06:13.740enslaved people, sometimes only two or three. In the stories of the women you profile, you
00:06:18.620mentioned several different islands. Could you just give sort of an overview of where most of
00:06:25.160the heiresses inherited the property from? Like what, which islands specifically? Right. So the
00:06:31.840Caribbean was sort of split up amongst different European powers. There were British islands,
00:06:37.600french islands spanish islands and even other european nations that you don't immediately
00:06:42.920associate with the caribbean had small uh numbers of islands that they controlled at various points
00:06:48.540such as the danish people uh had some of what's now the u.s virgin islands for example but the1.00
00:06:55.580british the main british island was jamaica so a significant number of the women i looked at were
00:07:02.040were jamaican uh and then barbados was sort of the first major british uh colony in the caribbean
00:07:09.740you know and also some of these islands changed hands several times between the european powers0.88
00:07:15.380during the during the period of enslavement but so jamaica barbados i've also got women in the
00:07:22.700book from st kitts with links to st vincent granada antigua so there are several different
00:07:30.940islands across the Caribbean that were colonized by the British at different points.
00:07:37.000There's so many places are mentioned in the book. I found that this is all new to me. I've come
00:07:42.640across, you know, just references to people having wealth from the Caribbean, but I've never read a
00:07:48.220book that really delved into what did that mean before. And I found it really interesting to how
00:07:53.160these women, when they returned to England, or some of them were born there, how were they viewed by
00:07:59.660British aristocratic society at the time? Well, they were viewed as an opportunity to get rich0.99
00:08:06.840quick. But, you know, because the sort of British class system, you know, very much had
00:08:12.420the eldest son inheriting all the family wealth, partly to sort of keep these estates in one hand
00:08:20.500so that they didn't get split up and parceled up over a few generations. And so younger sons,
00:08:26.800you know had a choice of the army or the church or or marrying marrying well so they were they
00:08:34.100were definitely an attractive marriage option but there were sort of downsides because you know
00:08:41.080people were looked down as being nouveau riche or you know it's a new money or uh you know being in
00:08:47.100trade as you'll sort of see in the you know the novels of Jane Austen for example so so these
00:08:52.000people definitely were in trade although like plantation owning could then potentially be
00:08:56.700you know come off as land owning but it's not quite the same as owning land in britain uh and
00:09:02.960then although some of these families then go in for buying land in britain uh but then and then
00:09:08.240there's also this um fear of potentially criminal ancestry because of the earlier history of um you
00:09:14.840know before the british started transporting convicts to australia they would actually send
00:09:19.960them to virginia or barbados so there's there's a bit of that in some of the the kind of um
00:09:26.460stereotyping and also there's this fear of of um women having some african ancestry somewhere in
00:09:33.980the family tree and and yeah and these concerns sort of come through in the literature of the
00:09:38.680time as well well your book opens with the story of a young heiress being uh kidnapped basically
00:09:47.040Like these women were just seen by some people as, as you said, just sort of a way to get rich quick, which puts them at some risk, I guess, of marrying some sort of cad being taken away.
00:09:59.880Well, that was, I mean, that was, again, a broader issue as well with any heiress. And in the first half of the, up until 1754, it was easy to get a quick marriage in England as well, sort of on Fleet Street.
00:10:14.280And that's when Lord Hardwick's Marriage Acts came in in 1754 to make it much harder to get married. So you had to read the bans three times and have witnesses. And this was partly to avoid heiresses being abducted and the family fortune with it.
00:10:29.980And that's where Gretna Green then comes into play as being the first town you get to when you cross the Scottish border.
00:10:37.480And Scottish law was different. And so then you come to the second half of the 18th century onwards.
00:10:42.240If you want to steal an heiress, you have to get as far as Scotland with them before you can marry them.
00:10:48.100You mentioned a minute ago Jane Austen about heiress.
00:10:51.820Can you speak about the character in Sanditon, whose story is similar to some of the people you profile?
00:10:58.500yeah so Sanderson was Jane Austen's last novel that she never finished and you know I wish she
00:11:04.360had because it'd be so interesting to know what happened to Miss Lamb who is the only
00:11:09.880well the only Caribbean heiress in Austen's uh work and also I think probably the only
00:11:17.020person of color in in Austen's work so she's described as being half mulatto uh which is you
00:11:25.680know pejorative term now and i mean quite a horrible word really because it comes from spanish0.96
00:11:30.320for mule essentially a mule being a cross between a i think a horse and a donkey um so so but she's
00:11:38.260that's how austin describes her so she is very wealthy in the story and uh again you know as i
00:11:45.140found with real women in my book even the hint of of some african ancestry was not enough to put off0.62
00:11:51.740the fortune hunters so uh lady denim in sanderton is very keen for miss lamb to marry i think her
00:11:59.060nephew uh you know she's seen as a prize you know to be married off but she's also not very well1.00
00:12:05.500you know she's described as chilly so she's she's sort of got um a bit of a weak constitution which
00:12:11.500is partly why she is at this um seaside resort of sanderton you know because the sea air was
00:12:16.900considered sort of good for your health so I did also want to ask you about and you mentioned this
00:12:22.980in the book how much interaction like the we're talking about the RSS who came to England or lived
00:12:29.460in England how much did they even know or understand about what the plantations were like
00:12:35.100that they that they would inherit they have any interaction with those people yeah so I think I
00:12:41.780think some people have tried to characterize these absentee enslavers as not really knowing
00:12:47.420what was going on especially women because they sort of assumed that they weren't involved in
00:12:51.700the sort of day-to-day business um but that's not what i found and you know several of these women
00:12:57.740uh were born in the caribbean and spent their early years in the caribbean and i just saw a
00:13:04.380reference yesterday to you know children in the caribbean were sort of taught to chastise enslaved
00:13:09.020people from birth you know sometimes they were given an enslaved person as a christening present
00:13:14.080or you know they would be taught to to whip them if they didn't behave you know as it's like
00:13:18.900domestics in the house you know from a really really early age so I think um especially some0.98
00:13:23.960of those who who don't move to Britain until they're teens you know really or one of the women
00:13:28.420in the book she's 20 when she leaves Jamaica you know they really have pretty clear idea of what
00:13:33.780they sort of grew up around there um and and then we have examples uh so when when they're in
00:13:41.860britain they the estates tend to be managed by an attorney on their behalf and you have this
00:13:47.480correspondence so you know i found letters written by the women themselves you know with very clear
00:13:55.000instructions on what should be done on the plantation what should be planted uh in one
00:14:00.400case uh francis dl uh in chapter two is uh sending instructions for more enslaved africans to be
00:14:08.200purchased and even talking about what brand should be burned onto their skin
00:14:13.520so it's i think that's an important thing to point out too that it's
00:14:19.040it's tempting i think or it has been tempting for people to think oh they didn't really
00:14:24.240understand what was going on they but clearly a lot of these women who like they they went up
00:14:29.600managing these plantations, they were quite involved and they knew what was happening.
00:14:33.820But I do want to also talk to you about another aspect of your book, which is as much as possible,
00:14:38.740you give voice to the enslaved people themselves. What was it like piecing together
00:14:44.060those historical records? I assume it's so challenging.
00:14:48.440Well, I've always been committed to telling stories of people of African descent. My earlier
00:14:54.860work black tutors pulled together very fragmentary evidence of the lives of african people living in
00:15:01.520britain in the early modern period and i suppose i took the same approach with this book in that
00:15:07.780you know i think you could if you ask the right questions and look in the right places you're
00:15:12.680always going to find more information about these lives than you might immediately think possible
00:15:17.660and i so i tried to do that here and you know a lot of these family papers the plantation
00:15:24.180management papers you know have lists of the names uh ages of birth uh of of enslaved people
00:15:32.420uh which doesn't give you a lot uh of meat on the bones but it you can begin to sort of discern
00:15:38.880family relationships and things like that and then you know wills can be revealing uh there's
00:15:44.920one woman in the book who who sort of frees uh an enslaved man called guzman in her will and
00:15:51.740gives him some land as well so you get some sense of relationships there and then from in the 19th
00:15:59.500century you get these registers of enslaved people the British government dictated that you had to
00:16:05.100then write a list of everyone on the plantation every three years and that was quite helpful as
00:16:11.400well and it has a column about they quite often record who the mother of a person is especially
00:16:16.180if they're a child. So that's quite handy. But the most sort of satisfying approach sometimes
00:16:21.720was actually using the enslavers' words against them. Some interesting cases where they're
00:16:25.740actually writing pro-slavery pamphlets, but they use real life examples from people's lives. So
00:16:31.800then you get these sort of snapshots of real people's lives on the plantations. And I mean,
00:16:37.960I think one of the most fascinating stories is that of Betsy Newton. And we know about her
00:16:43.380because she managed to escape enslavement in Barbados and travel to London to confront her
00:16:49.500enslaver. And we have the notes that he took on their interview. Everything about it, the fact
00:16:54.880that she managed to escape, the fact that she got to England. And what was the, it's all very
00:16:59.140complicated, the status of enslavement in England. But there's something about once she showed up
00:17:04.960there, she was able to be free because she was there. Could you explain how that worked?
00:17:09.600there's a sort of free soil principle in england that goes back to at least the tudor period where
00:17:16.440whether you were enslaved elsewhere in the world if you set foot on english soil
00:17:20.800you became free and then that game gets corrupted in the 18th century because you find enslavers
00:17:27.960bringing in people they've enslaved in in the colonies back to england and trying to continue
00:17:32.880to claim them as property and certainly kind of treating them as property and trying to get legal
00:17:38.080rulings. But there's never any kind of explicit statute law outlining how slavery is meant to
00:17:45.240work within the British Isles. But then in 1772, there was a court case, the Somerset case,
00:17:53.980in which Lord Mansfield ruled that it was illegal to forcibly transport Africans back to the
00:18:01.340Caribbean once they had got to England. And that was sort of more widely interpreted as setting
00:18:08.460Africans free in England, although that isn't what Lord Mudfield actually said. But it meant that,
00:18:13.980yeah, having arrived in England, Betsy's enslavers could not force her to return to Barbados.
00:18:21.380After Betsy comes to see her enslaver, he says, you know, he says she is free by virtue of
00:18:27.460arriving in England but there's no way he's going to free her four children who are back in Barbados
00:18:32.560that she also wants freed. And that was part of the reason why she went there was she was
00:18:38.320she wanted freedom for herself as well as for her family so it's sort of heartbreaking that she's
00:18:42.380but she stayed in England as a free person I think did you say in your book she married twice
00:18:47.900which you can just tell by her change of surnames was that her? That's that's right yeah and she0.72
00:18:53.100keeps on petitioning for her children but it's just not he's not going to budge she um yeah and
00:19:00.760she knows how they're doing because she's getting letters from relatives in Barbados which again is
00:19:05.060interesting because people assume enslaved most enslaved people couldn't read and write but
00:19:09.640these this family um the Hylus family are able to uh or the Newton family Hylus Newton
00:19:15.900this family is is able to correspond across across the Atlantic. And now for a quick
00:19:22.220advertising break. The war is over and both sides lost. Kingdoms were reduced to cinders
00:19:30.460and armies scattered like bones in the dust. Now the survivors claw to what's left of a broken
00:19:37.660world, praying the darkness chooses someone else tonight. But in the shadow dark, the darkness
00:19:43.780always wins. This is old school adventuring at its most cruel. Your torch ticks down in real time.
00:19:51.460and when that flame dies, something else rises to finish the job.
00:19:55.220This is a brutal rules-light nightmare