Vulgar History - July 02, 2025


The Sex Lives of Regency England

Topics
Canadian History: Who Was Laura Secord? French Revolution: The Messy Bitches Who Brought Down the Monarchy

Episode Stats


Harmful content

Misogyny

52

sentences flagged

Toxicity

66

sentences flagged

Hate speech

58

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.000 Hello, and welcome to Vulgar History, a feminist women's history comedy podcast. My name is
00:00:14.260 Anne Foster, and this season we've been looking at revolutions, the American Revolution,
00:00:18.640 Haitian Revolution, the French Revolution. And in so doing, we've been really looking
00:00:23.160 at the people who lived in those times and what their lives were like. That's what we
00:00:27.360 like to do on this podcast a lot is not just to look at the big famous names of people and the,
00:00:32.660 you know, the wars they fought or whatever, but like, what was it like to be a person and to live
00:00:36.160 in these times and places? And part of what we've come across in several episodes is sexual
00:00:41.620 relationships between the people who are fighting the French revolution, the people who are in the
00:00:47.140 Haitian revolution and the American revolution and all the interactions that people in all those
00:00:52.240 places had with each other. And it just got me thinking about, well, just things like
00:00:58.460 contraception and same-sex relationships. And what was it like to be a person and to live in
00:01:04.220 this time? What was sex ed like for somebody who's living during the French Revolution or in that
00:01:08.140 era? And luckily for all of us, Alexandra Vasti is here to the rescue. So Alexandra is the author
00:01:14.500 of Regency romance novels. She's also, she's done so much research for these novels and just in her
00:01:21.260 own non-novel writing life. She teaches literature at a university. So like the history of literature
00:01:27.340 is something she knows a lot about. And she has written a post and I'll link to it in the show
00:01:32.100 notes for this episode called Regency Sex Ed, which is so fascinating and so interesting and
00:01:37.760 sort of inspired by some of the plot lines on the TV show Bridgerton. And she knows so much
00:01:43.120 about this topic and the Regency period, if you don't know, it's like the Jane Austen time period.
00:01:48.680 it's like the Bridgerton time period. It's the early 1800s, basically, is the understanding of
00:01:53.960 this time. So it's just after the French Revolution. So there's a lot of overlap between
00:01:58.160 what was happening in the French Revolution and the time period of the Regency in the terms of
00:02:03.060 social mores and sex ed and just what books are people reading and how are people learning about
00:02:08.640 the clitoris and all this kinds of stuff. So it's a fascinating discussion that I was able to record
00:02:14.280 with Alexandra. And so I hope you really enjoy this discussion with Alexandra Vasty about
00:02:18.420 the sex lives of Regency people. So I'm joined today by Alexandra Vasti, author of Regency
00:02:31.420 romance novels, and also a historian. And we're here to talk about where those two things intersect,
00:02:36.840 which is basically sex ed for the Regency era. Yes, I'm so excited. I'm so excited to talk
00:02:44.400 about this. I love when I have the opportunities to kind of combine my academic side and also to
00:02:51.900 talk about the books when I get to be like Professor Alexandra Vasti. So I'm very excited
00:02:58.720 and delighted to be here. Although I will say I'm a literature PhD. I do a lot of literary history,
00:03:05.860 but I'm not a historian. I really am like a book reader, a scholar of books.
00:03:12.120 So a history, a scholar of books, and you've done a lot of research, obviously, for your books. So a history enthusiast. That's how I describe myself as well.
00:03:22.160 I guess I just want to clarify also for the listeners, because we're doing a series right now about the French Revolution. And I just want to clarify. So what you're going to be talking about is like Regency, which is kind of the decade after when the French Revolution was, but things didn't change that much.
00:03:37.400 what we're talking about. It's not like, it's not in our modern era. It's not like, you know,
00:03:43.120 the difference between the 1980s and the 1990s. It's like things changed slowly, especially for
00:03:48.500 like lower class people. Yeah. I always think that's sort of interesting though, because I
00:03:53.020 think sometimes we can kind of like flatten out history a little bit and be like, oh yes,
00:03:56.020 everything in the 1800s. But actually there's quite vast differences between like 1804 and 1884.
00:04:02.020 And I definitely see that a lot with historical romance because people often say, oh, they sort of treat them all the same or sort of imagine that they were all the same or that what would have been on people's minds or happening in 1884 is the same thing as a regency, which is definitely not true.
00:04:20.060 So, so yeah, I mean, I think that we'll, we'll see a lot of the same books were very popular, you know, in the period, but definitely there are, there are definitely differences as well. And, you know, from, from France and England and the U.S., all of those things, we see, we definitely see differences there too.
00:04:37.640 Definitely. Definitely. So first, can you explain, I mean, you have this historical
00:04:43.600 interest just from your own personal work and then from your books also. So explain the concept
00:04:49.460 of the library that is in your books. Yeah. Yeah. Okay. So my trilogy of novels is called
00:04:57.980 the Belfort's Library Trilogy, and it is centered around this sort of notion that I had of my main
00:05:04.920 character, this is a fictional library, it's not real, of her starting this secret circulating
00:05:10.760 library for the purpose of sex education for women. So the way that this came up is that this
00:05:17.860 was not like my first idea for the series. I really am like, as a writer of novels, I really
00:05:23.760 start with the characters and kind of what the characters' interests and problems and conflict
00:05:28.600 and, you know, how, how they're going to get through the book. Um, so I had this idea of this
00:05:34.000 female main character, my heroine as kind of a fixer, right? Like she, she's sort of a busy
00:05:40.960 body. She's like always in people's business and she's, she's sort of fixing things and handling 0.99
00:05:44.280 things. And I wanted her to have a deep, dark secret, uh, or else the book would be quite short,
00:05:50.120 you know, 40 feet is long and they get married at the end. Um, so, so I started thinking about
00:05:54.640 this character and thinking about her society and what she would see in the world around her that
00:06:00.160 she wanted to fix, that she wanted to change. And I was also thinking about things that were
00:06:06.860 happening in the world around me when I was writing this book, and I was thinking a lot
00:06:09.420 about book banning. So this was 2021, where we really start to see this big resurgence of
00:06:14.160 book banning in schools, which obviously things haven't really changed in any positive way in
00:06:20.080 2025. But I was thinking about information access and specifically information, uh, access about sex
00:06:25.980 and sexuality and about bodies and gender and how that's used as a tool for control, right? Like if
00:06:30.960 we can keep that information from people, we can control them better. Um, and so obviously that's
00:06:35.980 very alive, uh, in the 18th and 19th centuries as well. So I had this idea that she would start
00:06:40.700 this library. Um, it's like a well-known public library, but has the secret stock of sex ed books,
00:06:47.680 um, for women. Uh, and, and that was sort of her way of, of tackling the problem of sex education 1.00
00:06:53.380 in the period. So then, because, you know, I'm a literary historian, I was like, you know what I
00:06:57.860 need to do is fill this library with like real books, right? Like what books would she actually
00:07:03.880 have stocked her library with, um, you know, in, in 1815. So that was kind of the genesis of the
00:07:09.800 idea for the library. And, and I really had a good time, uh, stocking her library and filling
00:07:16.120 it with all of these books that really existed in the period. It's interesting because I have my
00:07:21.540 nonfiction book is coming out next year, Rebel of the Regency, The Scandalous Saga of Carolina
00:07:26.440 Brunswick, Britain's Uncrowned Queen. And one of the things that I dove into for my research for
00:07:32.200 that as well was looking at contraception and what would this woman have known about sex?
00:07:40.840 And this is because, well, her story involves this, but also because she's apparently having a lot of lovers. 0.98
00:07:47.740 And I was like, well, she's having a lot of lovers.
00:07:49.780 Then either she's having a lot of children or she was doing something to prevent having a lot of children.
00:07:54.660 And what were those things? And let me just research this a little bit.
00:07:58.160 But then also this is coming in, your books as well are in a post-Bridgerton on Netflix world where there's kind of,
00:08:05.880 And even the first season of that, there's this kind of way that there's a lot of people learn about history. The average person, not you and me, but the average person who just kind of like watches Bridgerton sometimes, reads novels sometimes like, wow, that's what history was like, I guess.
00:08:24.180 okay so just assuming that like oh this is true wow women didn't know about sex until their wedding
00:08:29.600 night what a shocking way to live I guess that's how history was and it's like oh was it like that
00:08:36.560 that makes for a dramatic interesting um fictional tv show but like what the research you're finding 0.75
00:08:42.460 it's like there was these were books that people that existed like women didn't necessarily like
00:08:47.500 tell tell me about your thoughts about that those plot lines on Bridgerton yeah yeah um it does make
00:08:52.940 for a quick good TV.
00:08:55.660 People ask me this all the time, right?
00:08:57.340 Because Bridgerton, I mean, that's a big part
00:08:59.140 of the Bridgerton TV show is sort of the sexual education 0.99
00:09:01.520 or the sexual journeys of women.
00:09:03.160 And in a way, like there's something that's, I think,
00:09:04.880 meant to be quite liberating about it and funny, right?
00:09:07.560 It's often played for comedy too,
00:09:08.720 like with the Featherington sisters,
00:09:10.580 you know, the like very quick comical,
00:09:12.920 like inserts himself where?
00:09:14.720 I love that scene.
00:09:15.840 It's very funny.
00:09:16.660 But people are always asking me like, is that real?
00:09:18.240 Is that real?
00:09:19.040 And the first thing that I want to say about this
00:09:22.480 is that like, it absolutely could be just like it could be real today, right? If you talk to,
00:09:29.200 if you did a survey of, you know, 2000, 20 year old women, they would probably have a vast array
00:09:36.460 of different amounts of knowledge about, about sex and sexuality and, you know, what's available
00:09:42.220 to them because that's life. It's not something that we tend to talk about super openly, right?
00:09:48.080 Oftentimes it's what, you know, what school did you go to and how good was the sex ed
00:09:52.360 program in your school?
00:09:53.360 And maybe you were homeschooled. 0.99
00:09:54.960 So maybe your parents, you know, never called it a vagina, never called it a penis, never 0.99
00:09:58.200 used the word vulva. 0.99
00:09:59.080 You've never heard the word clitoris before until all of a sudden you're like on Wattpad 0.97
00:10:02.280 and you're like, oh my God, you know, what's happening, right?
00:10:04.800 Like there are lots of different ways to access information and everybody is different and
00:10:08.580 everybody's life experiences are going to be different.
00:10:10.600 And that's true today.
00:10:11.640 And it's true in the 19th century, right?
00:10:13.780 So could there have been women who were like absolutely astonished by their, you know, whatever, like, you know, consumptory experiences?
00:10:22.760 Sure. But there's no there's nothing to suggest that that was the norm.
00:10:27.320 Right. And I think that because we do see that in these kind of popular television shows, it tends to get flattened or to be thought of like, oh, that's the norm.
00:10:36.220 But if we look at texts from the period, like, even one thing that I think is really helpful is to look at books that were published, like, as contemporary novels in the period, and what did those characters know about sex and sexuality?
00:10:51.360 And they knew a lot.
00:10:52.440 They totally understood, like, even unmarried women understood, like, the consequences of having sex, that that would lead to a baby, that, you know, that this was a thing that happened and how that all worked. 0.62
00:11:04.480 it was definitely far more the norm to know what sex was and how sex worked and that sex led to a
00:11:12.120 baby than to not know that. Actually, that's such a funny point. I hadn't related that to like,
00:11:18.320 what about people today? And I'll just tell you an anecdote that occurred to me. So I have a friend
00:11:23.000 who, um, she's an OBGYN and, you know, sometimes she will share just interesting things that
00:11:28.280 happened to her in her practice. And there was a patient who I think was, I think was a teenager,
00:11:33.360 or a pregnant teenager and they were talking about like her delivery plan and stuff and the
00:11:37.920 and then it became apparent by the girl's reactions to some of what they were saying
00:11:42.220 that she thought that babies were born out the belly button like a pregnant a pregnant person
00:11:48.420 who was like in a quite advanced stage of pregnancy and they're talking about her birth
00:11:52.020 plan and she's just like why are you talking about this and it's just like how do you think
00:11:55.380 the baby is going to emerge from your body and she thought the belly button expanded and the baby
00:11:58.980 just comes out. Right. And not the norm, but it's, it's totally feasible. I mean, I, we did 0.99
00:12:06.180 fertility treatments for our children and it is sort of a well-known thing that in reproductive
00:12:10.840 endocrinology, one of the things they ask you is like, but how are you having sex? Like you
00:12:16.120 got pregnant, but like, let's confirm the, the, the, right. Because some people don't know. And
00:12:22.180 they go to the infertility doctor because they've been, you know, thinking that they're, that they're
00:12:27.240 having procreative sex and aren't uh so yeah it is it is but again just like today that that's
00:12:34.260 feasible it's possible it's the thing that could happen but it definitely wouldn't be the norm like
00:12:38.600 it's not everybody yeah right or even common right so jane austen um you know we see plenty
00:12:44.520 of characters who are who are having you know unmarried sex in jane austen she doesn't necessarily
00:12:49.720 say that on the page but it's quite clear right like pride and prejudice the the reason that this
00:12:55.360 this sort of so dramatic when we have the elopement with Wickham is that they're living
00:13:01.180 in sin together and they're not married. She even says, you know, Elizabeth Bennett says like,
00:13:06.680 oh, well, for such a purpose as this, she could see why her sister's charms would be
00:13:11.060 sufficient. Like he doesn't want to marry her, but he does want to have sex with her. 0.99
00:13:15.680 Right. We also see like in Jane Austen's letters to her sister, she talks about 0.93
00:13:19.920 a cousin who, you know, was intimate with her husband prior to marriage. And she says they
00:13:26.860 get married. And she says to her sister, she's glad she doesn't have a congratulatory letter to
00:13:31.920 write. Meaning she's glad that the cousin didn't get pregnant, right? Jane Austen, who is an
00:13:37.100 unmarried woman, you know, of genteel birth, her dad is a vicar, right? Like she knows what sex is 0.93
00:13:43.820 and how it works and the whole process of it. That would have been the norm. And she's definitely 1.00
00:13:48.660 expecting her readers to understand and to know what she's saying and what she's getting at
00:13:54.120 when these characters are having sex in the books. I think the Bridgerton thing,
00:13:59.620 like I just, it's such a popular show. So like a lot of people watch that and a lot of people
00:14:04.220 who I've talked to are like, wow, you know, isn't it so sad in the past there wasn't sex
00:14:08.480 that women didn't know this. And it's part of this sort of trend that I see over and over again
00:14:11.820 that I'm sure I'm guilty of as well, of people just sort of assuming that people in the past
00:14:16.080 were unintelligent and uninformed and we are so much better now like where it's like no we're all 0.95
00:14:23.180 it's people are exactly the same like it's not that people used to be so dumb and now we're so 0.86
00:14:29.760 smart but it's kind of like it's the same thing you know like on Downton Abbey or something where 0.58
00:14:33.540 they're all like a telephone what and everyone's just like oh no like electricity like it makes
00:14:39.500 us feel good to see people in the past be like silly but it's that doesn't mean that everyone
00:14:45.640 in the past was, was less informed than us. Absolutely. It definitely makes us feel better
00:14:52.080 to think like, oh, we've progressed as a species. And then, you know, like we look at you're like,
00:14:55.960 oh, perhaps not actually. And I, and I do think there is a lot of like flattening of the historical
00:15:02.060 past. So I, I always blame everything on the Victorians. They're like my, we do too.
00:15:06.740 Yes. All right. Yeah. So, so in the Victorian period, we do see a lot of pushback against
00:15:13.500 talking about sex publicly, right?
00:15:16.460 Like even in, if we look at novels
00:15:19.840 from like the middle of the 18th century,
00:15:22.700 people like talked about sex like fairly openly.
00:15:25.300 You could talk about sex workers,
00:15:26.420 you could talk about getting pregnant.
00:15:28.140 And so then it's a Victorian period
00:15:29.580 where we start to get like,
00:15:30.580 oh, she's in an interesting condition, you know?
00:15:33.320 And we just see a big pushback against
00:15:35.520 like how open and frank you could be
00:15:39.120 about sex and sexuality.
00:15:40.100 And I just think that that Victorian ideal has kind of got this chokehold on people's understanding of the past that like, oh, that's how, you know, everyone was like, the whole past was all the Victorian period. And I don't understand why that is. And I think it's really harmful, actually, to think that the historical past was this like repressed, puritanical, you know, hyper-Victorian, like we can't talk about anything. We can't be frank about sexuality.
00:16:07.140 uh i think it was harmful in the victorian period and i think it's harmful uh today
00:16:11.040 yeah and just talking about the differences um between country to country as well like in the
00:16:18.200 research that i was doing it's kind of like well this is happening in england and then what i've
00:16:21.800 been looking at this season on the podcast french revolution in france and stuff it's like a couple
00:16:26.580 weeks ago i had an episode where a guest was on we were talking about this american guy i don't
00:16:31.360 know if you've heard of him gouverneur morris he was like one of the founding fathers and he went
00:16:35.660 to France and he was like, he was like a kind of like ladies man in America. And he went to France
00:16:40.420 and he was like, Oh my God, like, this is like, everything's up a notch. Like he went there. And
00:16:44.980 the first thing they said was like, how many lovers do you have? And he's just like, ah,
00:16:48.880 like the, just the sexual mores were different from country to country. Like, have you come
00:16:54.240 across that like France versus England just in your own research? Oh, absolutely. So many of the
00:16:59.660 books that, um, that I have in, in the library. Uh, so the real books in my fictional library and
00:17:06.400 my books are French. We're French. And you know, it's sort of funny because there, I think part of
00:17:11.980 it was like publishing laws and obscenity laws were different as well. So these things could
00:17:15.420 get published in French more easily. But if you look at the translation dates, they are getting
00:17:19.660 translated to English, like within months. People are like, Oh, you know, who's going to like that?
00:17:24.320 Those like dorky prudish English people, they're not going to produce it, but Oh,
00:17:28.700 we can translate it and we can sell, you know, thousands of copies because they're going to want 0.93
00:17:33.120 it. So a lot of the books, um, the, the sort of explicitly erotic books, uh, are definitely
00:17:38.760 French in origin, uh, and then get translated into English and sell for a long time in English as
00:17:44.520 well. Yeah. And just in terms of what I'm trying, I forget if I read this in your article or in
00:17:48.820 something else that I was researching, but just in terms of like contraception and stuff, like it
00:17:53.400 was like there's stores that you can like buy these things and there's kind of like code words
00:17:58.140 where you can buy them. But I think it was much people go to France to get them and bring them
00:18:01.340 back to England and stuff like that. I think I read that. Well, there's also a... So condoms were
00:18:08.960 used in use. They were specifically used in the period to prevent pregnancy. We don't have germ
00:18:16.400 theory yet. So there's maybe sort of a sense that like, oh, if you use a condom, that seems
00:18:20.700 generally to help you. There wasn't a really clear sense of like, oh, this can be used to prevent
00:18:24.660 disease like it's really very much about preventing pregnancy but it didn't prevent disease because
00:18:28.520 they were made of like sheep intestines they could be made of right things that that allowed
00:18:32.620 you know bacteria to go through anyway right so so anyway but condoms were absolutely in use um
00:18:39.220 and there's this a lot of times when they're referenced um we see them being called like a
00:18:46.400 french device um they were i don't know the word off the top of my head but they were called gloves
00:18:51.040 um and they but they would use the french word for the glove but you know we see a lot of things
00:18:58.460 even in in in england and in french where if it's like a little scandalous they'll be like oh this
00:19:03.440 was a this belonged to this other tradition and we didn't invent this it was the you know libidinous
00:19:08.600 french who who created this this device um but you know french kissing we call it french kissing
00:19:13.740 but originally or not originally but one of the very early references to it in french they call
00:19:18.560 it florentine kissing it was like oh it was a little bit different who invented this this sexy
00:19:25.080 sort of way of kissing right so i i do think that part of it yes um you know is that that attitudes
00:19:30.960 were a little bit more open um in france and other places in europe but also there was a sense
00:19:35.820 that like oh we could just blame it on those um you know lewd uh gallics and and not have to take 0.98
00:19:42.340 responsibility for it. But yes, I'm very interested in talking about contraception 1.00
00:19:46.620 and how it was popularized and discussed in the period because I think that's super interesting.
00:19:54.560 I think it's also like, that's another thing that, well, part of it is the novel. There's
00:19:59.640 so many books, like, you know, in your book, there's this library of real books, like so
00:20:03.560 many books existed. And now a daze when you see this section of like classics, it's kind of like
00:20:10.080 Charles Dickens Jane Austen it's kind of like these are the authors who like survived through
00:20:16.060 till now but it's like but back then there was so many books and we just don't know about them
00:20:20.320 so it's kind of like Jane Austen was not the only person writing books in the regency era
00:20:24.620 but they're kind of the only her and like Mary Shelley like a few other people like those are
00:20:28.520 the ones that are still kind of like studied and thought about but there was so many books and so
00:20:32.740 it's also like that sort of flattening out to be like well that was the only novel anyone had to
00:20:37.040 read. It's like, no, there's so many books that people are reading. And so stuff about
00:20:40.700 contraception, I think like a really popular genre of book in this era and in the 18th century
00:20:48.980 and in the early 19th century was like courtesans memoirs, like the memoirs of a, we did some
00:20:55.620 episodes about this Irish brothel owner called Peg Plunkett and like her diaries, like she lays
00:21:00.420 it all out. Like she's just saying everything that happened. So people who were not courtesans 0.65
00:21:04.700 or people who did not visit courtesans like to read these just to be like to learn like the
00:21:08.500 titillating stories but also there'd be stuff in there about contraception right oh my gosh yes
00:21:14.060 everything you just said is like my deep deep special interest uh so i will try not to lecture
00:21:20.480 for too long no please go ahead so all right so my when i'm i'm sitting down i'm gonna like i'm
00:21:28.100 gonna i'm gonna think about this library that i'm that i'm creating i'm gonna use real books
00:21:31.740 And I'm thinking, what books would she use?
00:21:35.460 And I write down, I'm sort of like taking notes.
00:21:37.360 And I'm like, well, she's going to use memoirs, right?
00:21:38.900 She's going to use like all these, you know, sexy memoirs that were very popular.
00:21:42.480 Like she's going to use medical books, right?
00:21:44.740 Like how is baby form, you know? 0.97
00:21:48.900 She's going to use, she's going to want like porn, right? 0.99
00:21:51.860 She's going to want erotic illustrations or erotic novels. 0.83
00:21:56.220 And then she's going to want just like romance novels, right?
00:21:59.660 And, and it's so funny because I just sort of jotted that down off the top of my head.
00:22:02.760 I was like, this is what, what she'll, she'll want to have.
00:22:05.360 And then the more and more research I did, like that sort of just quick imagining that
00:22:10.000 I had really hit the nail on the head on, in terms of how sexual education actually
00:22:15.340 was accomplished.
00:22:16.480 And the funny thing is, I think that, that my sort of instinctive, you know, it wasn't
00:22:20.500 just because like, oh, I know a lot about history or whatever.
00:22:23.080 It's because that's how it works today, right?
00:22:25.120 Like so many texts have served dual purposes, right?
00:22:29.280 We read a romance novel, sure, it's titillating, but also you're like, huh, I didn't know that
00:22:35.520 could happen, right?
00:22:36.980 The line between sex ed and something that's designed for titillation or this pornography
00:22:42.580 is not, there's no direct demarcation between those.
00:22:47.520 All of those things can be contained within one work.
00:22:51.120 And that was super common in the period as well, right?
00:22:53.740 So we see, like, if we look at Peeps, you know, Peeps, the Diary of Samuel Peeps.
00:22:59.740 So he, for any listener who doesn't know, I highly recommend. 1.00
00:23:03.260 I was going to say P-E-P-Y-S. 1.00
00:23:05.180 P-E-P-Y-S, right.
00:23:07.440 I highly recommend reading this.
00:23:10.720 This man kept, like, a detailed diary of, like, of his life for a couple of years.
00:23:15.040 And it's, like, the most frank discussion of sexuality that you can imagine.
00:23:19.960 And it's incredibly interesting to learn. 0.89
00:23:22.960 Anyway, so he's like, and then I masturbated over this textbook, right?
00:23:27.380 Because there is no strong demarcation between things that are intended pedagogically and 0.96
00:23:33.200 things that are intended for titillation. 0.99
00:23:35.140 Humans are weird, kinky freaks, and we can learn from our porn, and we can be aroused 1.00
00:23:41.840 by our medical textbooks, and all of these things are combined. 0.98
00:23:46.580 And in fact, one of the things that I think is super interesting is a lot of things that
00:23:50.280 were explicitly designed for titillation, that were explicitly pornographic in the period,
00:23:56.540 especially in the 18th century, are, are, they pose as an educational text. So an incredibly
00:24:04.720 common form of erotic novel, and a lot of these were French too, was, was, was, was framed as a
00:24:10.540 conversation. So there would often, there are almost always two women, lesbian erotica is 0.92
00:24:15.160 incredibly common in the 18th century. So we have these two women and one of them is like this, 0.91
00:24:19.160 is older and is experienced and, and, you know, knows the ways of the world. Um, and then we'll
00:24:24.720 have another younger woman who's maybe embarking on her first relationship. Maybe it's her wedding 1.00
00:24:29.840 night and the older woman. And again, these are, these are, you know, they're porn. They're meant 0.98
00:24:34.680 to be pornographic. They're meant to be arousing, but the framing of it is this older woman is 0.95
00:24:39.420 saying, let me tell you about how it's going to be. And often that involves the older women 0.59
00:24:45.820 demonstrating. It's just like, let me show you what it's going to be like when you kiss your 0.98
00:24:50.160 husband. I'll let me kiss you and say, oh, aren't you turned on? You know, that that's exactly what
00:24:55.440 it's going to be like with your husband. It's, it's an incredibly common form that we see in
00:25:01.540 the erotic novels of the period that they're framed as these conversations. Um, a lot of them
00:25:05.980 have school in the title, like school of Venus is a really, um, popular one from the 18th century
00:25:10.920 against um you know french uh so so this i was just fascinated by discovering how blurry the
00:25:20.840 lines are between these erotic texts and the the explicitly pedagogical texts oh and something that
00:25:28.540 i wanted to bring up also like this is this is we're having this conversation and it's like
00:25:33.460 perfectly positioned where i am in the season of my podcast because we've recently just had a
00:25:38.860 discussion of the movie Dangerous Liaisons based on the book Dangerous Liaisons which was um which
00:25:45.360 is also another movie like we talked about this in the conversation of the movie which is like very
00:25:49.800 very very very similar to the book which I read and um you have these extremely sheltered young
00:25:55.720 women who were raised in convents and then they're they have no they have not been trained or been 0.59
00:26:01.080 prepared for what it's like when like a womanizing sociopath frankly is like sets his eyes on you
00:26:09.100 And he's like, I'm going to teach you sex ed. 0.90
00:26:11.000 And they're like, great.
00:26:12.140 So it's sort of like on the one hand that shows like, you know, a young woman could be taken advantage of this way.
00:26:17.180 But also it shows that book was so popular.
00:26:18.980 It's showing young women.
00:26:20.780 Here's the warning signs.
00:26:21.680 Like this is like a man who's going to use you.
00:26:24.860 So it's kind of like the book is and it's also it's not a conversation like the ones you're talking about between two women.
00:26:30.560 But like Dangerous Liaisons is written as letters.
00:26:33.300 So it's people are talking frankly because they're writing a personal letter to somebody else.
00:26:37.420 So you can get to kind of more innermost thoughts in a way.
00:26:41.760 Right.
00:26:42.020 I mean, and that's very common in the sort of origin of the novel form.
00:26:46.060 Like we really had to invent this concept of a novel where you could just be like, here, this person said this and this person said that.
00:26:52.880 Like that wasn't like a natural thing.
00:26:56.100 Like we really had to invent and work really hard to come up with what now is just like the typical structure of a third person novel.
00:27:01.820 Right.
00:27:02.000 So that starts in as the epistolary form.
00:27:04.360 So when we first start seeing novels there, that epistolary framing is almost ubiquitous, right? Because otherwise, why would you be writing down the story of what this guy did and what this guy said? You have to frame it as like, oh, I'm writing a letter to my friend. So the epistolary form is just inherent to many, most, almost all early novels.
00:27:24.040 But yeah, I think it's so, so interesting. And also a lot of these books are absolutely written
00:27:30.940 as kind of like a warning text. We see a lot of that kind of moral panic over like what could
00:27:39.720 happen to women. But the line between warning and something that's designed to arouse or titillate 0.89
00:27:46.180 is very thin also, right? I particularly, and I guess probably just because I'm a romance novelist,
00:27:53.540 I tend to be like extra fond of the ones that aren't warnings but that are just like and this
00:27:59.120 is great you know I'm gonna teach you about this thing um School of Venus she describes it as the 0.95
00:28:04.780 many ways of fucking she's like I'm gonna teach you about the many ways of fucking because it's 0.96
00:28:09.820 gonna make your life so much better and you're and you're gonna have a really happy marriage 0.98
00:28:12.880 because of that but so one um erotic novel that that's like unbelievably famous that you can't
00:28:19.000 to talk about the period without talking about is Fanny Hill. So Fanny Hill is one of the few
00:28:24.800 that's written in English that they didn't have to steal from the French. And it's written by
00:28:30.240 John Cleland and it was first published in 1748. And so Fanny Hill, it's framed as her kind of
00:28:39.280 memoirs. So this idea of like framing something as memoirs, sometimes they were real, sometimes
00:28:44.340 are fake. So there was, there was a sort of device that like, oh, I discovered this woman's
00:28:49.200 letters in a drawer where she talks about her, her experiences. And, and now I'm, I'm so scandalized
00:28:55.600 that I'm forced to publish this. So you all can be scandalized too. And so, you know, so anyway,
00:29:01.180 so it's, it's written as sort of these, these fictional memoirs of Fanny Hill, a woman of
00:29:06.340 pleasure. So she's a sex worker in the 18th century. And she, she falls in love with one of
00:29:13.100 her clients and then she they they are separated through the you know disasters of life um she has 0.99
00:29:19.480 this like sexy career and then they get back together and then they live happily ever after
00:29:23.200 it's quite charming actually the the experiences but fanny hill is also written as um you know
00:29:29.800 it's it's like here's how she learned about sex so that sexual awakening or that sexual discovery
00:29:35.720 is very, very much present in that as well.
00:29:41.440 So she goes to this house of pleasure intentionally, 1.00
00:29:44.840 like she intends to become a sex worker. 1.00
00:29:47.000 She's initiated into the ways of sex 1.00
00:29:49.600 through the other female sex workers 1.00
00:29:52.600 who, you know, quite hands-on teaching experience.
00:29:58.800 So all of the first sex scenes in the book
00:30:00.440 are between two women. 0.97
00:30:02.140 And then she goes on to have her various exploits
00:30:04.860 and fall in love and live happily ever after with her with her darling and it was unbelievably
00:30:09.980 popular peeps peeps also had a great time with fanny hill as well um cleland did go to jail for
00:30:16.860 it briefly it's sort of debated as like why exactly they um prosecuted cleland uh but he he you know
00:30:25.500 he was fine a lot of people went to jail it was actually quite well i feel like i feel like that
00:30:30.640 would just make more people want to read the book yes yes absolutely there's another um guy richard
00:30:35.980 carlisle uh who wrote a book about contraception um he was a big proponent of free love in the
00:30:41.940 period and he was a really big proponent of like women's sexual pleasure uh and so he he it's
00:30:48.340 actually an incredibly comical book if you read it he's like look at all these women he's like who 0.99
00:30:52.660 who are just not getting fucked regularly he's like you can just tell by their their pallid 0.77
00:30:58.200 they're lethargic he's like and you know what's gonna help them getting railed every day so the 0.89
00:31:03.460 point of the book is that um it's quite short you can read it quickly um the point of the book is
00:31:08.100 that contraception is going to like solve um all of the problems of the world uh he's very in favor
00:31:15.020 of it and so he goes through this long discussion of different types of contraception anyway he was
00:31:18.600 jailed also uh and um people the the they eventually like released him because they were
00:31:25.600 Like the more that we keep this guy in jail, the more that we're drawing attention to this.
00:31:31.360 And he was, he was a radical in many ways.
00:31:32.940 He's actually very interesting figure.
00:31:35.620 Tell me about contraception besides like we talked about condoms.
00:31:40.940 What are, what are the other methods that people, that women specifically would know
00:31:45.440 about or might be using? 1.00
00:31:47.240 Yeah.
00:31:47.680 So what is love is a really good one because he, it's also called the every woman, the
00:31:52.620 every woman's book.
00:31:53.540 every woman he was like is it great you know he's he wanted to sell some books also um so he goes
00:31:59.280 through and talks about the different types of contraception um he was a big proponent of the
00:32:04.680 sponge um he was he he thought sponges were the way um and they were very popular uh in the period
00:32:13.220 as a form of contraception so this is like i'm gonna presume and you can crack me some sort of
00:32:19.040 sea sponge based on technology and that would just be a thing that would like absorb the semen
00:32:24.500 is that right yeah absolutely you'd put it up there the semen would it would form a physical 0.99
00:32:29.660 barrier um people would soak them in things that they thought would be like a spermicide also so
00:32:35.120 you could soak your sponge in vinegar and then you know um insert it yeah um also fun you could
00:32:42.040 go into a shop and there would be like a clock um and each you know hour was like a different
00:32:48.940 form of contraception and you would turn the hand of the clock to the one you wanted. And then the
00:32:54.940 clerk would like pass it out to you. Love it. Yeah. You could kind of like pretend that you
00:33:00.160 had not really, yeah, exactly. Exactly. Yeah. So anyway, so, um, so he really liked the sponge.
00:33:05.740 He was a big proponent of the sponge. He thought that that was good. Um, he thought it was the
00:33:10.040 most effective. Uh, he, in the book, he's like, I don't know, but people say that you can't even
00:33:16.780 feel it when he's like not that i've ever partaken myself um so but also he talks about condoms um
00:33:25.900 as well uh he talks about withdrawal um you know as a way of preventing pregnancy again we there's
00:33:33.480 really no sense of like diseases or germs or germ theory so yeah because people didn't know anything
00:33:38.580 they're just like here's some leeches like everything's cool like yeah i mean we just
00:33:42.000 don't know about germs yeah right so they're that's not available to them um he also talks
00:33:47.340 about that's really funny um in the book he's like so a lot of people believe that you can
00:33:52.380 ejaculate away inside but not up by the womb he's like he's like but you know he's like you can
00:34:02.160 decide for yourself but he's like but to me the notion that you can really tell if you're by the
00:34:08.420 womb or not he's like is is that clear he's like so i i'm just gonna say that's not the one i would
00:34:15.280 recommend so apparently that was like an extant theory that you could ejaculate but not like by
00:34:19.820 the womb just direct yeah okay just shoot it elsewhere yeah no i don't think it was
00:34:25.220 the other thing that is reading that that um carlyle talks about in the book is that he's
00:34:29.880 like we don't totally know how conception works um which is interesting too right because there's
00:34:35.540 There's obviously a lot of physical evidence, but the, you know, sex cells and, you know, different types of cellular meiosis and mitosis is not something that people are clear on in any way.
00:34:49.080 So we've got, you know, thousands of years of physical evidence that like doing this thing results in babies, but not a really strong sense of how exactly it works.
00:34:56.780 So we're really kind of feeling it out as you go for how contraception could be handled.
00:35:01.800 Well, and this makes me think about something else that we haven't yet talked, like my season
00:35:05.880 of this podcast, we've been looking at all these revolutions and like, we're leading up to a
00:35:09.900 discussion of Marie Antoinette and her life. But like, just to get into like some Marie Antoinette
00:35:13.780 spoilers, like she and her husband did not have children for several years. And it was really
00:35:19.280 stressful for her and for like the country of France, because it's just like, why are they not
00:35:23.200 eventually, eventually they do conceive, like there was sort of like intervention, her brother,
00:35:29.000 like so I think part of it was just like what method were they using or what the physiology
00:35:34.520 of her husband was maybe like they had to use a different method but it's just if you have these
00:35:37.920 two teenagers and they don't know what they're doing like you were saying people going to the
00:35:41.920 fertility doctor or some people going to my friend who's the who's the doctor sometimes like
00:35:46.120 yeah we're having trouble conceiving and she's like are you having sex like this and they're
00:35:48.940 like what like like like the Featherington sisters they're like I would never have thought
00:35:53.760 to have done that you know so like there are people who just don't know yeah so
00:35:58.600 there's a book called Aristotle's Masterpiece. And Aristotle's Masterpiece was first published
00:36:05.060 in, I want to say, 1648, 1600s. And it purports to be a medical textbook about conception,
00:36:16.820 how to conceive, pregnancy, labor, things like that. And this book, Aristotle, so Aristotle,
00:36:25.680 people thought like Aristotle was sort of both like he, he was very knowledgeable and this is,
00:36:29.960 Oh, this is classical. So it's, you know, it makes it, it sort of gives it this ethos of,
00:36:34.080 of, of accuracy, but also like there was this association of Aristotle with like sexy stuff.
00:36:38.760 Like a lot of sexy stuff gets like the Aristotle stamp. So anyway, Aristotle's masterpiece. Um,
00:36:44.120 when I was first researching this, I was doing, uh, I was, I was looking up academic articles
00:36:49.900 about Aristotle's masterpiece and I kept finding them about James Joyce's Ulysses. And I was like,
00:36:54.580 what the hell? Like, I was like, is this a different book? Like that book, you know,
00:36:58.160 was published in 1922. No, Aristotle's masterpiece is like the biggest seller for 300 years. People
00:37:07.700 were, were this book with like the book. Um, so it's published anonymously and obviously like
00:37:13.480 copyright, um, is not copyrighted in 1648. We don't really have that. So, so printers would
00:37:19.040 be like, Oh, this is a good book. I'm going to print it too. And like print their own version
00:37:22.820 of it. So it gets for literally 300 years, this book is like the preeminent book on, on, you know,
00:37:30.400 procreation and conception. Um, and it gets constantly edited and changed and new things
00:37:36.160 are added. Um, I've seen some really interesting articles about Aristotle's masterpiece. They're
00:37:40.460 like, what, what do we learn about people's ideas of sex? If we compare the 1648 version versus the
00:37:46.460 1748 version versus the 1848 version, because, you know, things really change vastly. Some of
00:37:54.380 the versions of it are very much focused on like learning and, and kind of, this is the most that
00:38:02.200 we know. They're more scientific. And some of them are more kind of like a warning, right? They're
00:38:06.540 like, oh, this is what can happen if things go wrong. There's a lot of sense of like, kind of
00:38:13.280 the, the secrets of the woman's body. And like, how do we, how can we ever learn her secrets?
00:38:20.580 So there's a lot of discussion of, of like the clitoris and how it works and how is it important? 0.66
00:38:25.900 Is it not important? Does it play a role in procreation? We don't know. Here's what we
00:38:29.920 can observe. There's a ton of discussion of virginity. Even in, even in 1648, you know, 0.94
00:38:37.920 it's very clear in the book that like the hymen doesn't necessarily mean anything right so they're
00:38:44.680 like you know it the hymen it may exist it may not exist they're like maybe that there's one
00:38:51.720 part of it that's like the humors can eat it away if you have bad humors your hymen can just vanish
00:38:56.400 um but there's also a big part of it that's like how to fake a hymen so right so so this idea of
00:39:02.840 the hymen was quite you know it could be serious business it could be used in in courts um in the
00:39:08.080 court of law if you're if you've you know a woman was was examined and found to have a hymen or not
00:39:13.160 have a hymen that could be used in court so there's a lot of discussion of like how do you fake it if
00:39:17.820 you need if you're about to get married and you're very worried that your husband is gonna think
00:39:21.300 you're not a virgin like how can you create a fake hymen can i say that is that is still a thing
00:39:27.640 my, my friend, the doctor has had patients who are from like very conservative, um, cultural
00:39:35.100 groups who ask if like, could you sign it? Like they asked my friend, like, can you sign a
00:39:39.440 certificate saying like my hymen is intact even when it's not. And she's just like, I don't,
00:39:44.560 I don't do that. I've, that's not a doctor's note that I will provide for you, but there's,
00:39:48.500 yeah. And there's people who put insert like blood filled balloons and like, she's, she's 0.98
00:39:53.060 learned about all these things that people do because like in some cultures, like it's really
00:39:56.580 mandatory, that there's this like, I'm breaking moment. So that's interesting that, yeah,
00:40:02.140 people were doing that then people are still doing that now.
00:40:04.940 And right, and it's, it's kind of bonkers, too, that in 1648, the people writing this book are
00:40:13.220 like, and even if it doesn't exist, that doesn't necessarily mean anything. And now it's 2020.
00:40:19.500 Right. And yet still this myth persists somehow.
00:40:23.540 And now for a quick advertising break.
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00:43:29.740 and we're back yeah so anyway so aristotle's masterpiece is is a really great book for just
00:43:41.300 seeing how understandings of sex and sexuality changed but anyway i think the reason i initially
00:43:46.380 started um talking about this is because there i've seen historians say that this was considered
00:43:52.560 a really common and typical um newlywed gift uh i don't i don't know if that's true but i have seen
00:43:59.220 like a historian argue that like you would i mean it sold so so well for 300 years obviously people
00:44:05.640 were buying it um you know uh and and anyway so you're a couple would get married and you'd be
00:44:11.700 like hey here's your here's your book here's your air sounds masterpiece it's going to teach you
00:44:15.200 like there's there's one part of it in the later editions that's like a manual for like how to have 0.97
00:44:21.180 sex it's like you know first you take your clothes off then you touch the woman here and then you
00:44:27.280 touch the woman there and it's got like a nice little emphasis on like the orgasm too and like 0.94
00:44:31.640 for both parties that that's quite important that was seen as like a big thing like everybody needed
00:44:36.200 to climax to to get pregnant so anyway so this this book was very popular very common and there
00:44:44.240 was it's actually very funny um i read a something about aristotle's masterpiece that um in the
00:44:51.380 1700s uh like you know all like young men would like passed around for its like you know instructive
00:44:58.120 purposes or or whatever reason but that it was kind of like cringy and embarrassing and they 0.96
00:45:03.200 were like this they called it a granny book like it was like the but it's sort of like you know
00:45:06.720 passing around like your grandmother's bodice ripper um but it was still instructive right
00:45:12.880 well another thing that bothers me about um kind of representations of how people learn about sex
00:45:18.680 in the historical past is that there's it's always women who are like who don't know right so like um
00:45:24.380 in in various popular representations of sex in the past it's like oh women don't know anything
00:45:30.020 but men are expected to know everything right like they're expected to whatever but as and that's one
00:45:35.700 of the things i think is so charming about that featherington scene um in british the husband
00:45:41.180 doesn't know either, right? Like he, they, neither of them know how it is supposed to work. And I
00:45:46.820 think that that's also very harmful. This idea that, that young men who would have gotten married
00:45:51.700 to the period are supposed to just like magically know everything about sex and how it works.
00:45:56.160 That's, you know, that's not based in any reality either.
00:45:59.500 Yeah. Well, and I would imagine like for, um, people like yourself who are writing
00:46:04.120 Regency romances, you know, with that in mind, you know, there's the old trope of just kind of
00:46:09.840 like, oh, the virgin who doesn't know what she's doing and the man who like comes in and he
00:46:12.860 introduces it. Like, I would think like contemporary writers are having a more nuanced
00:46:17.520 portrayal of, of relationships in, in this, this sort of book. Yeah, absolutely. Um, and I'm,
00:46:24.600 I was very shocked, uh, like the, I don't know. I, I don't know. I was very astonished by this.
00:46:30.200 The first book that I put out, um, features a, uh, non-virgin female main character and a virgin
00:46:39.120 male character. And I just wrote it. And I, you know, I saw my first book was self-published.
00:46:45.920 My first couple of books were self-published. And all these people were like, it's a gender swap. 0.77
00:46:50.220 And I was like, what? Like that didn't, that was so far from my mind that just did not even occur
00:46:54.920 to me because, you know, it was just a historical reality. Sure. That would have happened for some
00:47:00.900 people sometimes. Um, and oh my God, I got so many like blistering emails that like I had made this,
00:47:08.740 this female main character a slut and a whore and that she had had and i was like what i was 0.98
00:47:15.660 not expecting like the vitriol that i oh my gosh that i received um of course then i was like you 0.99
00:47:22.660 know like well now i'm gonna write it 10 times more so we so my readers were then treated to
00:47:30.200 many more of of that exact bearing um yeah so it's very interesting these ideas just are very
00:47:37.060 entrenched. And we see them pop up everywhere. And it is, of course, that would have represented
00:47:43.640 some people's experiences, but it certainly doesn't represent the totality of experiences.
00:47:48.700 Well, and I think in terms of the books written at the time, and you know a lot more about this
00:47:53.620 than I do, but I'm just going to say something, you know, tell me if I'm right or wrong.
00:47:56.380 But the books written at the time, like French Revolution era, Regency era versus books now
00:48:01.620 written about that era books written people expect a certain um like you were saying you know people
00:48:07.900 thought it was a gender swap but a certain sort of thing of this like naive young virgin and then
00:48:12.660 this kind of like worldly man who teaches her stuff and it's kind of like that's just what
00:48:17.660 people imagine things were like then so you want to read books that reiterate that but it's like
00:48:22.400 things weren't necessarily even like that then but people get these really entrenched ideas of
00:48:28.400 what history was like and then they get mad when someone's like well actually what if history
00:48:33.500 wasn't like that but i feel like regency romance is such a long-standing genre that people are
00:48:39.640 just like that's what it was like and if you're making it different than that than that to
00:48:43.960 challenge what people's understanding of the past is and i mean we're not going to talk about this
00:48:47.020 because i've talked about this with other guests but i mean involving black people you know like
00:48:51.420 having non-white characters where it's like what that's that's not true it's like oh actually it
00:48:56.120 was true and like so many people's understanding of what the past is like is based on like movies
00:49:01.560 they've seen or like a book they read that was written in the Victorian era or written in
00:49:06.300 the 1950s where it's like well that was true it's like was it like just trying to buck against what
00:49:12.760 history was like versus what people think history was like and people like their idea of what they
00:49:18.740 think history was like oh absolutely yeah and and I think that um many people are actually like
00:49:25.560 quite eager and excited to learn about things being different than what they assumed. It's just
00:49:31.640 that we get these sort of like loud voices who are so angry about it that sometimes that's what
00:49:38.100 our brains focus on or these loud, angry, wrong, nothing is more frustrating than someone being
00:49:44.520 wrong on the internet, you know. But yeah, I also think that if we look at hundreds of years of this
00:49:53.480 sexual awakening story being popular obviously there's something titillating about that right
00:49:58.380 like obviously people are kinking on this idea of this young inexperienced person who has to be
00:50:06.300 taught and sort of led into the ways of darkness and depravity right and and you know we see that
00:50:13.860 in 1748 with fanny hill and we see that in the first season of bridgerton when when you know
00:50:18.660 simon is like sexually whispering into daphne's ear about like how she needs to go home and touch
00:50:22.360 herself and she like has to discover the concept of masturbation because of Simon. Obviously, 0.99
00:50:27.400 this is something that people are like finding kinky. That doesn't mean it's like the historical
00:50:32.000 reality though, right? Yeah. Sometimes I want to say to people like, look, if that is your kink
00:50:36.340 that you want, like a sexual weakening story, that's fine. But that you don't have to frame 0.89
00:50:41.680 it as like, because that's how it was. Because that's when I, you know, when I want to push
00:50:47.780 back a little bit well what i'd also love to get your um take on is something that i've come across
00:50:53.660 in well especially in the the french revolution era like the there was it's such a weird time of
00:50:59.160 like you know there was so much social change and like exciting stuff happening but there's also
00:51:05.040 this huge overwhelming conservative like women should like russo was being read by everybody 0.97
00:51:11.440 and everyone's and so it's just like women should stay home like they should be like having babies 0.53
00:51:17.540 is like women shouldn't be entering the political discourse and so you see things like hatred of 1.00
00:51:21.360 Marie Antoinette and like the female revolutionaries and they were all just like she's a whore she's a 0.99
00:51:25.000 whore and it's like when I'm looking at these women's lives like the revolutionaries what I've 0.99
00:51:28.260 looked at so far it's like actually she wasn't and she could have been and fine but like these 0.98
00:51:33.500 are people who like the the slut shaming of just like uh especially I don't know because Marie
00:51:39.600 Antoinette was a married woman so it's slut shaming of married women of unmarried women of 0.71
00:51:43.200 just being like, these women are sexual entities, and that's bad, and that's wrong, and let's, 1.00
00:51:48.480 and in most of the cases I've been looking at, let's murder them, which they did. 0.99
00:51:53.440 But yeah, so how do you, like, you've got these sexy novels coming out of France specifically,
00:51:57.580 but then you've also got this, like, it reminds me of now, like, the trad wife conservatism, 0.99
00:52:02.760 where it's like, women shouldn't be doing stuff, they should just be at home, they should just be
00:52:05.840 having babies. Like, how do you square that off to have this, like, licentious society, 1.00
00:52:10.340 but then also this like weird conservative thing right well because it is exactly like today which
00:52:15.960 is that there are a lot of people that we're talking about and there's a vast spectrum of
00:52:19.920 political beliefs and um you know certain things can be used to incite a moral panic
00:52:27.580 can be weaponized and it is extra easy to weaponize claims against women uh so mary
00:52:36.420 Wollstonecraft right um I love very Wollstonecraft my third book is dedicated to very Wollstonecraft
00:52:42.000 very normal very normal not dorky thing to do at all um so so Wollstonecraft writes about Rousseau
00:52:49.200 in Vindication of the Rights of Women and so so one thing I think is really interesting about
00:52:54.300 Wollstonecraft and about her life and her story is that she was pretty popular actually like
00:52:58.680 people always like oh she was you know died in penury which is which is sort of true but but
00:53:04.680 people, a lot of people read her books and a lot of people read vindication, the rights of women.
00:53:08.520 And a lot of people were very interested in what she espouses in vindication. And a lot of people
00:53:15.400 were talking about it and thinking about it and thinking about her in her period. And then she
00:53:20.040 dies in childbirth and her husband, William Godwin thought she hung the moon. He thought she was the
00:53:25.920 most wonderful, delightful, incredible creature. He was just totally, he, so he was like a big
00:53:31.940 proponent of like free love and he was very anti-marriage. Um, and he thought marriage was
00:53:37.040 like the root of all society's evils. And he thought it was like playing a big role in bringing 0.71
00:53:40.800 women down. He thought it was like a prison for women. Um, and then he falls in love with Barry 0.98
00:53:45.340 Wollstonecraft and he was like, you know what? Never mind. I just want to marry you. I love you.
00:53:49.140 It's very charming. Anyway. So she dies in childbirth and he is so just like, you know,
00:53:54.700 he loves his wife so much that he's like, I'm going to tell everyone about her life because
00:53:59.480 she overcame so much. She had a child out of wedlock, you know, she, she, she had all these
00:54:05.440 things happen to her and she overcame and she struggled and she fought and she rode and she
00:54:10.000 was so brilliant. And he writes this story of her life and talks pretty frankly about her sexual
00:54:15.520 exploits, which he thought was great. He was, he thought it was just another sign of how like
00:54:20.580 wonderful and radical and amazing and courageous she was. And, and he had absolutely no idea that
00:54:26.520 people were going to take this and be like, we knew it. She wrote this book and it was pushing
00:54:32.240 the boundaries about women. And we knew she was a whore this whole time. And then they weaponized 1.00
00:54:36.800 the fact that she had died in childbirth. And they were like, this was God's punishment on her
00:54:41.500 for all the wrongs and evils and sexual evils that she did. And it destroyed her reputation for like 0.92
00:54:47.680 a hundred years. And I think that this is such a fascinating story because part of it is just
00:54:55.940 a societal shift, especially in the Victorian period toward more of that kind of domestic
00:55:03.040 spheres and women are the angel of a house. But a lot of it too is that it was okay for her to
00:55:08.720 think radical things and to say and write radical things. But when she put a toe out of line
00:55:15.160 sexually, that was the excuse that people could use to sort of slap her down and say, 1.00
00:55:19.900 see her ideas don't matter. And we shouldn't listen to her philosophies after all. And so
00:55:26.120 I just think it's very, you know, I mean, we see that today, right? That sex scandals don't really
00:55:31.940 seem to affect men anymore. But even the idea of a sex scandal can be used to take down a female 0.97
00:55:39.180 politician, for example, even if it's not true. This reminds me of in the episode I did about
00:55:44.300 um charlotte corday they're like murderess of the french revolution so at first so it's at first
00:55:49.720 they're like well she couldn't have done this a woman would never assassinate someone herself a
00:55:53.440 man must have made her do it and then she's like no honestly it was just me and they're like okay 1.00
00:55:57.020 well that must be because you're a whore and then they so they're like she's a whore and then they 0.99
00:56:01.280 did like uh like a hymen inspection and oh no after she died and they're like oh she still has 0.99
00:56:06.020 a hymen they're like oh she didn't they're like oh wow she wasn't a whore she was unnatural why 0.97
00:56:10.760 wasn't she having sex it's like they kept they kept pivoting it's just like what she did was so 0.99
00:56:17.440 threatening to like this status quo so but just the same thing to go from it's like oh she's a 1.00
00:56:23.020 whore oh wait she's not a whore she's a virgin and that's bad like just to it's like we want to 0.99
00:56:27.780 hate her so let's just like pivot it just seems the same thing with mary wallstongraft like they're 0.99
00:56:32.560 just looking for a reason to be able to hate her and then her daughter mary shelley who absolutely
00:56:37.980 like live this kind of free love thing like i always find that really interesting because when
00:56:43.220 we think about when i think about the regency era kind of the main like jane austen is who people
00:56:48.200 always fall to and they think about her books which are sort of like full of decorum and like
00:56:54.140 etiquette and parties and balls and it's like yeah but mary shelley was also writing at the
00:56:59.140 same time and her like and she wrote frankenstein and she was like teenage runaway having babies
00:57:05.560 with a man who was married to someone else
00:57:07.400 and her stepsister is there for some reason.
00:57:09.900 Like that was the same time period, guys.
00:57:12.760 Well, it always like sort of puzzles me
00:57:16.340 when people like, oh, Jane Austen was like,
00:57:18.380 you know, writing these,
00:57:19.580 like everyone's just in the ballroom.
00:57:21.720 But like people have read Pride and Prejudice.
00:57:25.240 Like they know that Lydia and Wickham run off together.
00:57:28.320 What do they think that they're doing? 0.90
00:57:30.520 They're having sex.
00:57:32.180 It is like, it could not be more clear in the book
00:57:34.880 that that is what they are doing right so like so we sure she focuses her story on that but it's
00:57:42.720 not like those novels are absent of it's just those aren't the main characters right they're
00:57:46.380 the secondary characters anyway yes mary mary shelley is um yeah so mary wallstercraft dies
00:57:52.560 in childbirth and her daughter her william godwin names the daughter mary wallstercraft godwin
00:57:58.800 um and yes she uh I always think this is very funny this is something I always teach that
00:58:05.880 Godwin was like this big proponent of free love and he didn't believe in marriage until
00:58:10.220 his teenage daughter ran off with Percy Shelley and he was so angry and Percy Shelley was like
00:58:17.680 what do you mean I thought you were I thought you were a proponent of free love and Godwin was like
00:58:22.260 Not when it comes to my daughter.
00:58:24.180 It's quite charming.
00:58:25.080 Anyway, yes, Mary Shelley, I don't know.
00:58:31.080 Percy Shelley is not my favorite. 0.99
00:58:32.420 He was a fuckboy. 0.99
00:58:34.120 He, oh God, no, absolutely, absolutely. 0.99
00:58:36.460 Like, I, yeah, he, anyway, yeah, I did a whole episode about Mary Shelley,
00:58:42.160 but I just think that it's interesting that she doesn't, in my experience,
00:58:45.580 come up often when people are talking about the Regency era.
00:58:48.700 she doesn't really come up except like in her later life when she's like you know a widow and
00:58:54.640 she's sort of like a more respectable quote-unquote woman and she's like preserving her husband's
00:58:59.560 legacy but publishing his poems it's like yes but it's like no but when she was 16 like what
00:59:03.820 was she doing you guys like she was traipsing around Europe like with with this like free love
00:59:10.260 like like van life scenario like did you know that a lot of scholars think she was bisexual 0.97
00:59:18.660 Tell me about that.
00:59:20.360 Well, we don't really know.
00:59:21.440 We don't have a lot of evidence,
00:59:23.560 but she does talk about her feelings
00:59:27.620 toward other women
00:59:29.600 and that she's like,
00:59:31.580 I don't really like men there. 1.00
00:59:33.000 She's like, but I do feel a little tuzzy-muzzy 1.00
00:59:34.900 about other women. 1.00
00:59:37.220 And so tuzzy-muzzy is slang for the vagina. 0.99
00:59:40.080 So there's like a lot of scholarly focus 0.96
00:59:43.380 on what did she mean 0.51
00:59:44.660 when she says she feels tuzzy-muzzy 0.62
00:59:47.360 about other women like that's quite seems quite like sexy to say maybe so we don't we don't really
00:59:54.240 know but there's there's a lot of speculation uh actually that leads beautifully to something that
00:59:59.740 i do want to talk about which is um your book coming out in september which is a sapphic story
01:00:04.980 and what can you tell me about lesbians in this time period yeah um i so i've sort of joked that
01:00:13.000 Like, with every book that I publish, my author's note gets, like, longer and longer and, like, increasingly more defensive. 0.71
01:00:19.060 I'm like, this is real.
01:00:21.260 So Ladies in Hating is the third book in the library trilogy.
01:00:27.140 And it is a sapphic romance.
01:00:30.060 And so I, in the book, so, so it's, um, the premise is that the main characters are sort
01:00:35.700 of dueling, uh, rival Gothic novelists, um, who in research for one of their books end
01:00:41.240 up trapped in, in this haunted house together that they're, they're planning to use as a
01:00:46.340 setting for their next book.
01:00:47.280 Um, sort of while they're trapped are forced to kind of confront, you know, the sexiness
01:00:53.160 underlying the, the hatred as you do in a Roman's novel.
01:00:57.300 And so because they are novelists, I got to really indulge in myself in talking about the novels that they would have read that would have formed them as writers and that would have been available to them in thinking about their sexuality, right?
01:01:15.800 So, as I mentioned, Fanny Hill was really popular.
01:01:21.860 It's definitely a book that they would have heard of if not read, although, of course, I have them read it.
01:01:28.240 And like I said, the first few sex scenes in that book are all between women. 0.76
01:01:33.500 And it's really presented in 1748 as like that's totally normal.
01:01:40.640 So, um, there is a character, uh, who the first character that, um, kind of instructs Fanny in the ways of, um, sex is they're in bed together and they're, you know, she's, she's, she's showing, you know, Fanny how everything works and she gets like very aroused.
01:01:59.720 And she like kind of has Fanny bring her to completion.
01:02:04.600 And then there's a little discussion of this character's sexuality.
01:02:08.400 And Fanny says it wasn't that she preferred women necessarily, although in my experiences, I did meet some women who did. 0.74
01:02:16.760 It was just that she liked sex and she could be aroused by whoever she was with.
01:02:22.220 And I'm like, oh, you know, like 1748.
01:02:26.340 this is just presented as like one of various ways of, of have existing in the world as a
01:02:33.740 sexual being and having this outlook on sexuality and different, different sexual, what we would
01:02:41.040 today call sexual orientations are presented in the book. They're not really considered
01:02:44.980 shameful or shocking. There's like sort of one part is sort of played for comedy, which is that
01:02:50.080 one of the women from their brothel likes to dress up as, as a man. That's like part of her 0.95
01:02:56.240 gender presentation and so she then a man thinking she is a man a man who prefers men
01:03:03.540 hits on her and they go off together and then he's like quite upset actually to discover what's
01:03:09.220 like underneath her her clothing um and but it's presented sort of like for comedic effect that he's
01:03:14.080 just like okay well i guess fine sure we'll go at it but it's very funny that this you know what we
01:03:18.380 might consider like a traditional heteronormative pairing is like this disappointment you know he's
01:03:23.460 like, fine, I guess, I guess I'll do it this way. Um, so yeah, so it's, it's just, we see this much
01:03:32.440 less judgmental attitude, um, than I think most 2025 readers would expect to see in a text written
01:03:39.840 in 1748. Um, we do see kind of increasingly more pushback, um, against, uh, homosexuality as we get
01:03:48.420 into the 19th century and especially, especially into the Victorian period because the Victorians
01:03:52.120 or the villains as always um but there's a lot of discussion of it so like um there were so one
01:03:59.780 thing that I think is always interesting to share is that in England sex between women was never
01:04:04.040 criminalized um that was not there it was like I was like but what are they doing like they're
01:04:10.780 they're not doing it you know they're not they're not doing anything uh right it's that thing where 0.96
01:04:16.180 It's just like, well, if there's not a penis, then that's not sex, I guess. 0.99
01:04:21.140 Right, exactly. 0.93
01:04:22.540 There's one court case that we have kind of a transcript of,
01:04:26.800 and the guy is trying to sue his wife for adultery for sleeping with another woman.
01:04:32.140 And the judge is like, I can't charge her for that.
01:04:36.440 And the guy's like, well, she's constantly in bed with our neighbor,
01:04:39.680 and I can't get her out of bed.
01:04:41.100 And the judge is like, but what are they doing in the bed?
01:04:44.840 he's like i just want to know more about what's happening he like can't conceive of like what
01:04:50.960 could be going on there um so sex between women was never criminalized um although sex between
01:04:55.520 men was um and we see occasional you know kind of that would be like a big news story that like
01:05:00.880 someone was was tried for this and um you know whatever and and we see a lot of people talking
01:05:06.420 about it in real life about should this be illegal and we see a lot of people pushing back
01:05:11.460 at the time saying there's one like really charming it's like the the diaries of just
01:05:16.300 like this random farmer um and it's a really interesting uh historical document because
01:05:21.080 we a lot of times we only have access to kind of like the upper class and kind of what their
01:05:25.740 thoughts on things were but so this diary is one of our few like ways of accessing people from the
01:05:31.620 working class and so this farmer his i think i want to say it's like 1810 maybe he says something
01:05:38.280 like, if God gave them this desire, then surely it can't be immoral. And it's just really lovely.
01:05:44.840 And like, again, like that is 1810, right? Like this is not some thing that happened yesterday.
01:05:51.440 And I think people often are really not aware of the actual historical realities of the period,
01:05:57.600 which is not this, you know, homophobic thing, even that we see later in the Victorian period.
01:06:03.020 Well, I think also part of this whole discussion is that marriage at that time, like French Revolution time, Regency era, is very much about like alliances and real estate and bank accounts.
01:06:17.460 It wasn't, especially in like the higher classes you get, like it was never about like love and like you had sex so you would have children so they could inherit the real estate and the money.
01:06:26.320 so it's like if especially in france like so it's like yeah so you have lovers but like you
01:06:30.800 have your husband and then that's who's the father of your children so if a wife if a woman married
01:06:36.300 to a man is having a sexual affair with another woman it's like well she's not gonna conceive a 0.50
01:06:41.460 child so kind of like who cares right like that's not gonna threaten the lineage yeah right it's it
01:06:49.440 is very much non-threatening in that way there's like a kind of um well-known political cartoon
01:06:55.660 that I also referenced in Ladies in Heating,
01:06:57.800 where there's these two women kissing in the park. 0.99
01:07:01.300 They're like sort of entangled on a bench
01:07:02.840 and they're kissing.
01:07:04.020 And it's called Love a la Mode,
01:07:06.960 with like meaning fashionable love.
01:07:08.400 So obviously like someone thought this was quite,
01:07:10.240 you know, the trend of the day
01:07:12.040 was to sleep with your bestie.
01:07:14.820 And then it says, or two good friends,
01:07:17.440 which I think is so funny
01:07:18.640 that people are like making that same joke,
01:07:20.440 you know, in the 19th century as they are today.
01:07:23.400 Anyway, so in the cartoon,
01:07:24.640 their husbands are behind them um and you it actually uses their names which was not always
01:07:31.480 common like a lot of times the cartoons would kind of like try to just do an initial but it
01:07:35.020 actually uses their names so we know exactly who these women are and husbands are like what do we
01:07:40.600 do because there's nothing that they can do there's no way to kind of like disentangle them
01:07:45.880 legally they're just kind of like well hopefully uh they break up and come back to us um but again
01:07:53.300 this was like you could you could buy it on the street it was it was not it was so again the
01:07:58.800 existence and the idea of same-sex desire would have been something that people would have known
01:08:01.660 about talked about um would certainly have been available well and then you've got people like 0.93
01:08:06.740 ann lister right who like did she not marry a woman or something like that yeah she did oh my
01:08:13.120 god i love ann lister so much um so ann lister who is also a tv show um gentleman jack is the
01:08:18.840 name of the tv show if people want some some more not quite so heteronormative representations of 0.89
01:08:24.860 the past so ann lister was like this very famous out lesbian um like everyone knew that she was a 1.00
01:08:31.000 lesbian she was she you know would be like hide your wives because she was like so sexy and like 1.00
01:08:38.620 so charming and like could just absolutely like get it um and yeah and she so one of her um 1.00
01:08:45.200 like you know after she finished sewing her wild oats she fell in love uh and she and her wife
01:08:52.020 whose name is also ann um they got married in church in 1834 um and then they went on a honeymoon
01:08:57.200 together and one of my favorite facts about ann lister is that she used to record her sexual
01:09:02.000 exploits in her diary so this is part of how we know um like about everything about ann and
01:09:10.000 but she did it in code and her like family sort of it was like passed down and they they decoded
01:09:16.000 it and they were like this can't be right because it was so uh like so sexy um and she she loved uh
01:09:26.380 i don't know i'm like afraid to say this on your podcast but i will say it anyway she loved to
01:09:31.640 give head and it was very much like a little competition for her of like could she make her 1.00
01:09:36.840 her female partner come more often than she came uh and her her her relatives were like
01:09:44.240 perhaps we have heard but no they had decoded it correctly that's funny so it's like you're
01:09:50.300 doing a cryptical and you're like oh this can't be right this can't i must have decoded this wrong
01:09:54.180 this can't because these are words but this can be what it means so let's just like tuck this away
01:09:58.700 because isn't that what they did her her and her descendants like we're like let's just hide this
01:10:03.180 back in the wall again for like a few more decades because we're not ready to handle this and then
01:10:06.440 a later generation, actually. And thank God, the diaries, they're in an archive. I've actually used
01:10:11.820 a brief part of one of her diaries as a reference for my book because she talked briefly about
01:10:16.000 Caroline of Brunswick because everybody was. That was my example of like, everyone was talking
01:10:20.140 about her, even Anne Lister. Even Anne Lister. Yeah. What did she say about Caroline?
01:10:25.540 Oh, she was just like, God damn it. Everyone's talking about it, even me. It's sort of like 0.98
01:10:29.040 people who are like, oh my God, I can't believe I'm watching Love Island. I can't.
01:10:32.520 I was just going to say Love Island.
01:10:34.780 That was her vibe.
01:10:35.620 She was just kind of like,
01:10:36.540 I stayed up way too late tonight
01:10:37.960 talking about Love Island.
01:10:39.820 I hate myself.
01:10:40.800 That was basically it.
01:10:41.740 But Carolina Brunswick
01:10:42.720 is what she's talking about.
01:10:43.780 And I was like,
01:10:44.460 I have to include this in my book.
01:10:46.120 But then there's also the,
01:10:48.040 oh, sorry.
01:10:48.380 I was just going to say
01:10:48.960 the Ladies of Lenggothlin.
01:10:49.920 That's what I was going to say.
01:10:51.140 No, that's so funny.
01:10:52.080 Yeah, I was going to say so.
01:10:52.840 Anne actually goes to visit 0.59
01:10:53.880 the Ladies of Lenggothlin
01:10:54.920 who were, again,
01:10:57.480 very popular couple in the period.
01:10:59.700 People were very interested in them.
01:11:02.520 Queen Charlotte actually persuaded George to give them like a royal pension that they lived on because they were such an interesting sort of celebrity couple.
01:11:12.580 So basically one of the women was sort of from this like upper class family.
01:11:16.940 She was the daughter of an Irish earl.
01:11:19.600 So the family was like, you need to get married.
01:11:21.760 We need to whatever.
01:11:22.340 And they revolted. 1.00
01:11:25.260 These two women, they were kind of neighbors, and they kept eloping together, the two women.
01:11:32.520 Um, and they, the first time they got like sort of tracked down in like a, like a farmer's
01:11:38.340 hay field or something.
01:11:41.040 Um, but the second time that they loped together, um, they were allowed to, they were, I think
01:11:45.480 their family just sort of like gave up and was like, all right, fine.
01:11:47.840 Um, and they had an aunt, uh, who supported them, uh, financially at first and they lived
01:11:53.260 together in Wales for 50 years. 0.76
01:11:54.940 Uh, and people were super interested in them and they were like, are they fucking like,
01:12:00.960 i need to know everyone like they were constantly visited by um like wordsworth wrote a poem about
01:12:07.060 them byron came and visited them uh people were very very um compelled by the story and so ann
01:12:12.780 lister went and visited them and and was trying to like hint at like are you a couple and and they
01:12:20.400 wouldn't answer um and she like wrote to her friend later and she was like i just don't believe that
01:12:25.780 they're not a couple um but she was actually supposedly she was very inspired by them um
01:12:31.160 was part of the inspiration for uh her marrying Ann Walker so this is like so your book it's
01:12:37.140 coming out I think September ladies in hating which is your sapphic story but also I wanted
01:12:41.360 to mention like first of all that's the most important thing everybody should pre-order that
01:12:44.860 book and get that book but also the like getting back to Bridgerton again there was hints in this
01:12:51.200 last season that there's going to be a sapphic love story on bridgerton and some people freaked
01:12:57.080 it well some people were mad because like the original novel like that pairing was was a
01:13:01.220 heterosexual couple and i was going to be sapphic and people will it's the same thing they're like
01:13:04.600 but well there wasn't lesbians and regency england and everything you just explained it's like
01:13:09.560 they're completely were there absolutely were like if we're looking at any any era in like british
01:13:16.900 history. It's like, this is one of the time periods where we have the most confirmed
01:13:21.340 sapphic relationships happening. So it's like, I think it's what we were talking about before,
01:13:27.340 where people are just like, no, I want to believe that the past is this specific
01:13:30.480 kink I have. And you can't, like, don't, don't kill that for me. But like, so I love that your 0.72
01:13:37.120 book is coming up because it's like, I'm sure that authors know you get into all of this as
01:13:40.660 well. But it's just like another example of like, no, this was like this, this was happening. This
01:13:44.460 is not made up. Yeah, that was a real reckoning for me as someone who has been reading historical
01:13:52.620 romance for 25 years and is very engaged in the community. And I mean, I read those Bridgerton
01:13:58.980 books when they came out. I was like 11 and I was devouring, you know, like I have, I, when they
01:14:04.060 made that a TV show and it became like the phenomenon it has been, it was like the best day
01:14:07.260 of my life. And, you know, and this is a community that I'm very passionate about and a part of. And
01:14:11.420 then like seeing this push back against this it broke my heart i'm not gonna lie it really made 0.99
01:14:16.880 made me devastated to see that and i don't know how julia quinn does it because she is such a
01:14:21.400 lovely person um and she is like she is still she'll post about it and there will be like
01:14:28.260 dozens of vitriolic comments about like how dare you go woke and like what and she's still there
01:14:37.700 she is just still plugging away posting on social media it's very heroic um of her and of the show
01:14:44.640 to continue on in the face of this just absolutely a mean and b wrong the responses to this to this
01:14:54.620 future sapphic storyline well and also just in terms of bridgerton which is like already
01:15:01.260 we don't turn to Bridgerton for historical accuracy like when we're looking at the like
01:15:08.220 for instance like Queen Charlotte what if she was like known and understood and accepted as a black
01:15:14.500 woman where it's like her whole heritage I did a whole episode about that but it's like whatever
01:15:18.120 her heritage was she was not historically seen as a black person she did not move in the world
01:15:22.840 as a black person that is not the story but Bridgerton is like but what if she was so already 0.67
01:15:26.380 it's like historically like inventive so to be like bridgerton how dare you have sapphic people
01:15:32.700 where it's like well we don't turn to bridgerton for accuracy actually like they're playing billy
01:15:36.820 eilish songs at the ball like this is not it are we are we are we turning to them for accuracy oh
01:15:43.800 we're not at all great yes i i totally agree with you although i do feel that then that somehow
01:15:50.340 now bleeds into this idea that that sapphic romance couldn't be historically accurate which
01:15:57.020 of course as we've just shown is is not in any way um the truth so i i i'm i'm wary of that
01:16:05.200 particular line of discussion of the show yeah well it just it's i can't even imagine for someone
01:16:11.400 who's like been in the regency world fiction world for so long like what bridgerton what the
01:16:17.600 phenomenon of that has meant for how complicated this makes yes complicated complicated exactly
01:16:25.060 yeah on the one hand you can be like for people who don't know for me like because i'm reading
01:16:28.960 this book about the regency i'm like people oh the regency like people who don't know i'm like
01:16:32.400 oh well you know bridgerton it's like oh yeah well i know bridgerton like it's such an easy
01:16:35.600 way to explain the time period so i appreciate that i also say that all the time yes right when
01:16:43.200 i'm like talking to people about what i write and i'm like well you know like bridgerton and
01:16:46.360 they're like, oh yeah, Bridgerton. It's just become like a complete shorthand for, um, you know,
01:16:51.660 when, when you might've said Jane Austen, now you can say Bridgerton, uh, and people, people know
01:16:57.420 it's pretty incredible, um, for all the fandom stuff it has created. It has, it's also been,
01:17:05.800 I mean, I absolutely love the show and I, I certainly think it is available to critique
01:17:10.160 and I have critiqued it myself,
01:17:12.240 but I also love it.
01:17:15.340 Yeah, it's just so,
01:17:16.460 and everything,
01:17:17.140 we started off a conversation with Bridgerton,
01:17:18.720 we're ending with Bridgerton,
01:17:19.680 but kind of like that,
01:17:20.740 that's the elephant in the room
01:17:22.120 when you're talking about Regency,
01:17:23.860 anything these days.
01:17:25.240 Well, and especially,
01:17:26.620 I think it's especially relevant
01:17:27.680 to the things that we've been talking about,
01:17:28.880 which are A, sex ed,
01:17:30.220 and women and women's sexuality,
01:17:32.640 and lesbian relationships.
01:17:34.640 So really, it all comes back to Bridgerton,
01:17:37.180 which I think is great.
01:17:38.560 Exactly.
01:17:38.920 So remind everybody again.
01:17:41.120 So your newest book is coming out,
01:17:42.720 but you have other books that are already out.
01:17:44.180 So just like let everybody know
01:17:45.460 so they can get your books.
01:17:47.440 Yes, I have quite a few books out now.
01:17:50.240 This trilogy that we've been talking about
01:17:51.880 is the Belfast Library trilogy.
01:17:54.060 The first one is called Nair Duke Well,
01:17:57.160 and it came out last July.
01:17:58.920 The second in the trilogy is called Earl Crush.
01:18:01.240 It came out in January.
01:18:02.300 And then the third one,
01:18:03.320 which is the sapphic one that we've been talking about,
01:18:05.580 is called Ladies in Heating.
01:18:06.720 And it's out in September.
01:18:07.140 Your titles are amazing.
01:18:07.980 thank you so much this sort of the tradition of the pun title is still alive and well in historical
01:18:15.920 romance um and that makes me very happy because nothing I like more than a little wordplay
01:18:19.640 but yeah so ladies and hating comes out in September it can be pre-ordered I'm just
01:18:23.580 looking you have a website alexandervasty.com all the links are there as well and where can
01:18:27.860 people follow you are you yeah I will not blame you if you're not online but if you are where are
01:18:32.660 If you like sort of goofy historical facts, queer literary history, things like that, I do make a lot of little silly videos on the internet, on Instagram or TikTok. You can follow me. I just did one recently about historical slang for breasts. Someone asked me, someone said Redhead read titties in a historical romance and was like, would they have said titties? So I have a video recently about historical words for breasts.
01:19:00.100 that's very pertinent to listeners of this podcast because we often talk about um titties out
01:19:07.640 behavior the answer is almost certainly yes although they would not have probably spelled
01:19:14.780 it titties um but yes that would definitely have been available and legible i will just mention we
01:19:21.220 you know this has been a long discussion but i do find it also interesting that uh
01:19:26.060 the french revolution if you think about like marie antoinette and like how she dressed like
01:19:29.940 the big the huge dresses and stuff and then the sudden pivot into the like region z the sort of
01:19:36.120 like the draping the grecian sort of dresses like and some of those were so sexy like completely
01:19:42.640 see-through dresses like they were having like cotton muslin people like wet themselves down 0.73
01:19:46.560 so you could see their nipples like this was like sexuality was like not hidden away in this time
01:19:53.640 period absolutely the dresses were just i'm like oh my i didn't i have heard that the the dampening
01:20:04.200 the dresses is like a what wasn't real like this kind of historical myth i don't know historical
01:20:09.120 fashion is not my area of expertise in any way although i will say i have heard that that is
01:20:13.800 it was like in political cartoons and kind of like satirizing like this new like way too sexy
01:20:19.800 revealing yeah i think it might have been like a couple of famous courtesan type people maybe went
01:20:26.240 to one party dressed like that once and it's just like everyone's doing it this is what everyone's
01:20:30.480 up to but even the fact that they did that was like okay okay this is not the like victorian
01:20:36.340 era this is something different anyway thank you so much for this conversation i was so much
01:20:41.600 looking forward to it and this this was so fun thank you so much for having me this is truly
01:20:46.120 just a dream come true, actually.
01:20:49.080 So thank you so much.
01:20:55.160 Alexandra's books are so good.
01:20:56.800 You should read them all.
01:20:58.360 As she mentioned in the episode,
01:20:59.940 her new one coming out,
01:21:01.060 the sapphic love story in the ghost castle. 0.98
01:21:03.540 It's called Ladies in Hating.
01:21:05.520 And that comes out in September.
01:21:07.060 The previous books in that same series,
01:21:08.580 the Belvoir's library series,
01:21:11.020 are Nair Duke Well and Earl Crush.
01:21:13.820 And you can learn more about Alexandra
01:21:14.940 and her books at alexandravasty.com.
01:21:18.320 And you can learn more about me and my books
01:21:21.120 by going to rebeloftheregency.com
01:21:25.100 because speaking of the Regency era,
01:21:27.460 that is the setting of my nonfiction book
01:21:30.380 that is coming out next year,
01:21:32.120 Rebel of the Regency,
01:21:33.260 The Scandal Seg of Carolina Brunswick,
01:21:35.160 Britain's Uncrowned Queen. 0.89
01:21:36.660 And I do talk in that book about contraception 1.00
01:21:40.040 and about how much would Caroline,
01:21:42.280 the main character of this nonfiction biography,
01:21:44.340 how much would she have known about sex and where would she have learned it and what books did she
01:21:48.440 read she was a big book reader and so was her daughter and so i was looking at what were the
01:21:52.280 books that she was reading so it really overlaps so well with what alexandra and i were talking
01:21:55.840 about in this episode anyway you can pre-order my book it's available in canada and the u.s and
01:22:01.680 hopefully other places i'll have information for you soon but at the moment you could pre-order
01:22:05.580 in canada and the u.s all the links to buy it from major retailers are at rebel of the regency.com
01:22:11.480 or you can also order my book from your local independent bookstore,
01:22:14.940 wherever you like to get your books from.
01:22:16.540 You can add it on Goodreads.
01:22:17.900 You can add it on StoryGraph.
01:22:19.320 Just like show the world your enthusiasm for my book
01:22:22.540 and I would appreciate it ever so much.
01:22:24.520 And also as a treat, if and when you pre-order my book,
01:22:27.420 if you go to rebeloftheregency.com, there's a link there
01:22:30.040 where you can share a screen capture or a picture of your receipt.
01:22:33.760 And once I see that you've pre-ordered it,
01:22:35.780 then I will send you some nice treats.
01:22:37.560 things like a paper doll with historically accurate undergarments is part of the paper
01:22:43.300 doll as well. It's a paper doll of Carolina Brunswick. Again, the main character of my book,
01:22:47.000 Rebel of the Regency. And by showing me that receipt, you can also get a year's free membership
01:22:52.040 to my Patreon, a year's free membership to my sub stack. And those are just my thank you to you for
01:22:58.040 pre-ordering my book. And also if you're in or near Toronto, Ontario, Canada,
01:23:02.500 vulgar history is having a meetup on sunday july 20th if you want to know the time of day and the
01:23:08.960 where uh rsvp at vulgarhistory.com slash meetup again that's the toronto meetup on sunday july
01:23:16.020 20th rsvp at vulgarhistory.com slash meetup and next week we're really things are gearing up to
01:23:24.860 get into sort of what i would call act four the home stretch of this revolution season we were
01:23:30.620 talking about Marie Antoinette and well, we've been talking, we've been leading to talk about
01:23:36.040 Marie Antoinette, which we are going to do very soon. And to pave the way, we're going to do a
01:23:40.860 discussion of the French revolution, what happened after the terror, because a lot of the episodes
01:23:46.480 we've done about the French revolution are based on the lives of women who were executed during
01:23:51.500 the terror. And we're going to explain what happened next. Anyway, it's going to be a fun
01:23:56.420 time. We're going to have a special guest. You're going to be very excited about. And until next
01:23:59.800 So, my friends, keep your pants on and your tits out. 1.00
01:24:04.240 Vulgar History is researched, scripted, and hosted by Anne Foster. 1.00
01:24:08.100 That's me.
01:24:09.260 Editor is Christina Lumagi.
01:24:11.260 Theme music is by The Severn Duo.
01:24:13.600 Transcripts of this podcast are available at vulgarhistory.com by Aveline Malek.
01:24:17.660 You can get early, ad-free episodes of Vulgar History by becoming a paid member of our Patreon for as low as $1 a month at patreon.com slash Anne Foster Writer.
01:24:27.080 Vulgar History merchandise is available at vulgarhistory.com slash store for Americans and for everyone else at vulgarhistory.redbubble.com.
01:24:36.280 Follow us on social media at vulgarhistorypod and get in touch with me via email at vulgarhistorypod at gmail.com.
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