Witches of Scotland - October 02, 2021


EPISODE 43 C J COOKE THE LIGHTHOUSE WITCHES

Topics
EPISODE 42 JENNIFER WIGHT THE ADDERS DEN EPISODE 44 - KAYLA KANDZORRA of WITCH STORY PODCAST

Episode Stats


Length

47 minutes

Words per minute

178.6

Word count

8,515

Sentence count

219

Harmful content

Misogyny

10

sentences flagged

Toxicity

4

sentences flagged

Hate speech

8

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
00:00:00.160 Hi, I'm Clare Mitchell QC. Welcome to the Witches of Scotland podcast.
00:00:05.220 I'm a lawyer who specialises in miscarriage of justice cases and we're bringing you this podcast
00:00:10.120 because we want to tell you about the women who were accused, prosecuted, convicted
00:00:15.240 and ultimately executed as witches in Scotland.
00:00:18.780 I'm Zoe Vendetotsi and I'm a writer who's always had an interest in the witches
00:00:22.780 and I feel that this dark mark against Scotland needs a reckoning.
00:00:26.500 The campaign Witches of Scotland wants three things.
00:00:29.600 Firstly, a pardon for all those convicted of witchcraft.
00:00:33.240 Secondly, an apology for all those who were accused as witches.
00:00:37.420 And finally, a national monument in recognition of all those who were affected by this terrible miscarriage of justice.
00:00:44.420 Over the forthcoming weeks, we'll be talking to a whole host of experts about the history and the modern day connections to the witches of Scotland.
00:00:53.740 Hello and welcome to the Witches of Scotland podcast.
00:00:56.780 this week we are quite remarkably on episode 43 which for a series of six it's really poor maths
00:01:04.920 anyway today we've got a cracker for you we are introducing the new book by carolyn jess cook who
00:01:13.940 is known on this book as cj cook and our book's called the lighthouse witches it comes out i think
00:01:20.380 by the time you hear this it'll be out for a couple of days it's definitely worth reading
00:01:24.020 but you could listen to it too I'm sure on Audible or equivalent. Carolyn's a marvellous
00:01:28.980 writer, has written several novels already, teaches creative writing at the University
00:01:33.740 of Glasgow so really knows her stuff. We had a really nice chat with her so definitely listen
00:01:38.000 to that and then check out the book if you're into witches, if you're into families, if you're
00:01:42.600 into witches and families this is definitely the book for you so we'll be talking about that
00:01:47.080 afterwards. But before we go on to today's guest Claire I was just wondering is there any news
00:01:54.000 you'd like to talk about? I mean, imagine my surprise at you asking that question, Zoe.
00:02:00.240 Well, I suppose our first bit of news is we have written back to the Parliamentary Committee
00:02:05.520 as they asked us. The Parliamentary Committee asked both us and the Scottish Government to
00:02:11.860 write back to them after posing a number of questions about the issue of a pardon. So we've
00:02:17.540 written back to them explaining that we would be more than happy to come and give evidence and speak
00:02:22.260 to them and also identifying how we would like to go about a pardon which is by legislative form
00:02:28.300 and I think we spoke about that on the last occasion. So that letter is back now in with
00:02:32.980 them and we're now waiting to hear back from them or to hear it come back up. So as soon as we hear
00:02:38.000 it's back before the committee we'll let everyone know what's happening with it then. It's really
00:02:43.180 great actually to see the progress of the campaign because we've been working on it for such a long
00:02:47.000 time to see it getting towards hopefully a more positive end result is really exciting so basically
00:02:54.020 watch this space Claire absolutely can't wait for that and we've also got some positive update on
00:03:00.780 statue news as well we saw this week that a woman her full name is Rachel Elizabeth Campbell but
00:03:08.640 known as Betty Campbell a woman who was born in 1934 to a Jamaican father and Welsh Barbadian
00:03:14.920 mother and became a teacher in 1963 and became a head teacher in a school in Wales. What happened
00:03:23.380 was there was a decision taken to honour her for all the work that she'd done in the community with
00:03:28.420 children and they put up a statue tour which marked what's described as the first of its kind
00:03:34.300 which honours a non-fictional woman in a public space in Wales. So I thought that was fantastic
00:03:41.380 that there had been a decision taken to honour a woman of colour non-fictional in a public space
00:03:48.360 in Wales I hope it's only the first of many statues of its kind. Me too because it's so
00:03:53.260 important as we've said so many times we need to see ourselves represented you know if we're
00:03:59.200 going to have statues we need to make sure that at least half the statues are women I think so that
00:04:04.180 the half of the population that's female can see themselves there I think it's really important
00:04:08.820 And I love the fact that it's a teacher, but also, you know, because I am a teacher, but also because it's nice to see somebody who's clearly had such a positive impact on lots of children, you know, who have grown up to have fond memories and it's had a big impact on their lives.
00:04:24.340 I think it's a really nice, positive thing that it's not a marker of war.
00:04:27.540 It's a marker of somebody that has done a fantastic thing with their life, that they lived a really worthwhile, positive life.
00:04:33.240 That's why I think so many women aren't shown in their community for the things that they've done, because we tend to just put down markers for people who have been killed in wars.
00:04:44.540 And remember, even Sarah Sheridan told us right back at one of our earliest podcasts that, in fact, the names of women weren't put on plaques in relation to the war dead.
00:04:55.400 So even those who had actually died in the war, their names weren't mentioned.
00:05:00.660 I think I'm getting a wee bit obsessed though
00:05:02.600 Zoe, I went down to London
00:05:03.860 and I went down to Spitalfields
00:05:06.000 and there's a really, really nice art installation on
00:05:10.140 which is about elephants
00:05:11.500 and there's elephants all over Spitalfields
00:05:14.900 talking about the individual elephants
00:05:16.700 and it really was lovely and it was beautiful
00:05:19.860 but in my head I was going
00:05:21.580 yeah, they're elephants
00:05:22.680 but it would be really, really good 1.00
00:05:24.000 if we could do this with statues of women
00:05:25.840 even if it's a temporary thing 0.95
00:05:27.400 just putting up statues of women
00:05:29.080 all around public spaces and seeing what they did how they contributed their community how they
00:05:35.040 made it better that'd be cool you know there are statues of women going up in some places around
00:05:40.300 the world clear and i'd just like to draw your and our listeners attention to a remarkable statue
00:05:46.700 that's just gone up in italy i don't know if any of our listeners have seen this i would definitely
00:05:52.300 i definitely recommend googling for this so i would just put in in the search bar something like
00:05:58.820 statue scantily clad woman Italy and that should bring up some results for you might also bring up
00:06:04.760 other things too so be careful but a statue has just been unveiled in Italy of a female field
00:06:11.520 worker now the photograph in the article that I'm looking at is a picture of the statue from behind 0.57
00:06:17.720 it's bronze it's a lady wearing like a kind of I don't know what you would call that what that 0.84
00:06:22.880 style is it's like an off the shoulder kind of top and her she's looking back suggestively over 1.00
00:06:28.580 her shoulder in a kind of a come hither sort of a look and her arms hanging down for a side her 1.00
00:06:33.460 hands open and just sort of just behind her forearm is really a remarkable pair of buttocks
00:06:40.520 that are sculpted fantastically to show that the fabric of her dress is very much clinging to those
00:06:47.680 buttocks so you really do get a very good view of her rear end and the statue is of a woman who's
00:06:55.740 featured in a poem so the poem was called please excuse my terrible pronunciation because just
00:07:01.160 because i've got an italian surname does not mean i speak italian but it's la spiolatrice
00:07:05.620 di sapri the gleaner of sapri by luigi mercantini which tells the story of carlo pisacani an early
00:07:13.660 socialist thinker who led a failed attempt to liberate the bourbon kingdom of naples okay
00:07:17.740 so this woman was involved in the poem in some way and is absolutely horrifying and then it was
00:07:24.520 sculpted by a sculptor called Emanuele Stefano and Italians have been quite divided on this I think
00:07:32.360 the unveiling itself was attended by almost entirely just men and there has been an outcry
00:07:38.720 from some Italians so an Italian politician called Laura Baldrini called the statue an
00:07:44.560 offence to women and the history it should celebrate asking on Twitter how can institutions 0.65
00:07:50.240 accept the representation of a woman as a sexualized body and there's been other female politicians 0.93
00:07:56.140 that have asked for the statue to be removed saying things like once again we have to suffer
00:08:00.420 the humiliation of seeing ourselves represented in the form of a sexualized body devoid of soul
00:08:05.160 and without any connection with the social and political issues of the stories now you know like 0.98
00:08:10.360 it's kind of funny because it's a ridiculous statue it's kind of a soft porny kind of a statue 0.59
00:08:16.080 but at the same time it's obviously not funny at all because this is a representation of women and 0.97
00:08:21.820 just imagine that you're a kid in the place that that's been unveiled imagine you're a little girl
00:08:26.740 and that's what you see and you just think oh right okay so what am I here for just to be hot
00:08:32.680 and you know it's just really really horrifying so it's laughable I mean you look at it and you
00:08:37.860 think what did someone stand back after they put that up and thought this is going to do it this
00:08:45.000 that this is really going to honour those people
00:08:47.060 that were working in those fields.
00:08:49.140 That is how they would want to be remembered.
00:08:51.380 I think it's really funny that the sculptor, Stefano,
00:08:54.820 it's no coincidence I don't think that the first syllable
00:08:57.480 of his name is Stefano there,
00:09:00.140 defended the work saying on Facebook
00:09:02.080 that if he had been afforded his full creative liberty,
00:09:05.520 the statue would have been completely naked, get this,
00:09:08.780 simply because I am a lover of the human body.
00:09:11.660 Sorry to make the puke sound.
00:09:14.740 I'm really sorry because I'm really offended when people do that but that is horrifying and Antonio
00:09:20.300 Gentile the mayor of Sapri said in a statement that throughout the review process nobody had
00:09:25.140 criticised or distorted the works of art I mean maybe no man had criticised. You've got to wonder
00:09:30.140 who they were showing this to. And in what sort of setting anyway we've got work to do Claire and
00:09:36.840 I'm glad that we are working hard to make sure that there is some sensible thoughtful lovely
00:09:43.560 well maybe lovely is the wrong word provocative but not like this that's the wrong word also
00:09:49.080 even challenging challenging is good yeah it should be something that makes people connect
00:09:54.480 with the story of the witches in Scotland and lets them understand what's there also shows
00:09:59.640 you know the horror of what happened you know so yeah I think we've got a long way to go as humans
00:10:05.720 and this is just more of an example about that absolutely it's like even when the idea is right
00:10:11.440 that they want to show about women
00:10:14.040 that were working there and working in the field,
00:10:16.800 it still just goes horribly wrong.
00:10:19.080 Easy.
00:10:19.900 Yeah, so we'll just swiftly move on from that, I think.
00:10:22.760 Not so swift, but anyway.
00:10:24.460 Claire, do we have some women to remember today?
00:10:27.440 We do have women to remember today.
00:10:29.040 And the way I chose these people
00:10:32.200 was to look at people that were near the seaside,
00:10:38.300 basically near the sea,
00:10:39.340 because the book that we're going to talk about is based near the sea and I thought I would look
00:10:45.600 for somewhere. Now the most obvious one is of course North Berwick and I looked at the interactive
00:10:50.720 map which is done by University of Edinburgh which links in with this survey of Scottish
00:10:55.840 witchcraft and I decided to go for a wee place near Musselburgh called Fisher Row because I saw
00:11:04.000 the names of a number of women there. So we have some, not really much information except until we
00:11:11.940 get to the last women's trial, but here goes. We have first of all Johnnet Douglas. She was a woman
00:11:18.260 who lived in the parish of Inveresk. She was married. We know that her husband was called
00:11:23.480 Thomas Patterson and she was detained in Canongate in Edinburgh before coming to trial. We know that
00:11:30.240 her trial was on the 1st of June, 1661, that date being the year when there was a huge
00:11:37.480 wave of trials. And from the information that we can glean, we see that she had no less than
00:11:43.460 nine commissioners and three investigators all trying to work out whether or not she was a witch
00:11:49.960 and, of course, all of them men. Sadly, we don't know the outcome of her case. So that is
00:11:54.820 Jonette Douglas. So the second person is Janet Hardy. Her parish was also in Varesque. She was
00:12:02.100 married and her socio-economic status is described as middling, which is quite interesting. It was
00:12:07.720 noted that her husband Robert Clark was a skipper. We know that she was accused and tried on the 9th
00:12:13.040 of June 1629, but the outcome is not recorded. And finally, the third woman is Galis Harley.
00:12:20.680 The investigation date for her is noted as the 8th of September 1679, so quite late on.
00:12:28.880 She was married to a William Patterson.
00:12:31.160 Her parish was also in Varesque and she lived in Fisher Row. 0.91
00:12:35.160 She was accused of witchcraft, sorcery, necromancy and the renunciation of baptism and giving themselves over to the devil, body and soul.
00:12:45.380 And that was kind of a common phraseology that was used.
00:12:48.620 the sort of wording that you find up coming over time and time again so that is if there was in
00:12:54.820 its day a kind of cut and paste that appears to be what it was. In her case there was an expert
00:12:59.740 witch pricker called David Cowan. She did go to trial but there's no information on whether or
00:13:06.220 not she was executed. Her case was linked to the trial of three other women in the same area and
00:13:13.400 all being investigated by David Cowan, the witch pricker too. Their names are Bessie Ramsey,
00:13:20.220 Marian Robertson and Catherine Smith. Their trial date was on the same day as Galus Harvey too.
00:13:26.660 David Cowan we know a wee bit more about. David Cowan was a local expert pricker from Preston
00:13:32.240 Pans, so nearby from where they lived. And unfortunately he was clearly so keen on his
00:13:37.320 work that he didn't just do it officially when he was asked to, because in 1687 he was accused
00:13:43.360 of, quote, imprisoning and pricking an accused witch in 1678 and also involved in 1679. Later he
00:13:53.900 was taken prisoner himself. So what has happened is he has been working unofficially at looking at
00:14:01.880 bodies, mostly no doubt of women, and carrying out these hocus pocus investigations on whether or not
00:14:10.020 if he pricked them or if he examined their body and found devil's marks.
00:14:14.880 So what happened to him when he was found to have been doing this unofficially?
00:14:18.580 Was he thrown in jail? Was he given a fine? No.
00:14:21.500 He was just ordered not to search for marks again without licence from the Privy Council.
00:14:26.460 So basically he was told, you're only allowed to do this when the Privy Council allows you to do so. 0.55
00:14:32.100 So pretty much so you have this self-appointed witch pricker checking women and men for the devil's mark.
00:14:37.360 Not great.
00:14:38.000 no it's great you just set yourself up to do it it's just just not absolutely a well-paid job
00:14:44.780 that we know about as well it was something that made people a lot of money in any event he
00:14:49.280 unfortunately was involved in the trial of Gailis Hardy Bessie Ramsey Marian Robertson and Catherine
00:14:55.460 Smith so we remember them along with Janet Hardy and Johnnet Douglas women who were
00:15:01.460 accused of being witches when of course they weren't
00:15:04.520 so carolyn jess cook who is known on her recent books as cj cook is the author of the book that
00:15:19.860 we're talking about today and it's called the lighthouse witches carolyn wrote her first book
00:15:24.260 when she was seven and a few decades later her work has now been published in 23 languages has
00:15:29.480 won loads of awards and has been optioned for both film and tv she writes about motherhood
00:15:34.880 climate change and trauma and her fiction is often classed as gothic or psychological suspense
00:15:40.540 her previous work includes the novels the boy could see demons and she has also written a book
00:15:46.520 called the nesting which has been out for a little while i think it's just come out maybe in paper
00:15:50.480 back and her new novel the lighthouse witches just came out a couple of days ago and that's what
00:15:55.480 we're talking about today because of course it's as the title suggests it's about witches
00:15:59.440 so please welcome to our podcast cj cook thank you it's great to be here so we're delighted to
00:16:08.240 have you on because you have just released it's just gone out into the wild your latest novel
00:16:13.600 the lighthouse witches which we know our listeners are going to absolutely love it's right up their
00:16:19.460 street definitely right up our street as well yeah it's a fantastic setting delves into lots
00:16:25.940 different aspects about what happened in the past what happens now small towns weird stories the way
00:16:33.060 they get passed on is such a fab story so really really great to read it I'm wondering first of all
00:16:38.720 what is it that brought you to write a book with this sort of theme so I've been working at the
00:16:45.240 University of Glasgow since 2014 I commuted for quite a while we were based in Whitley Bay where
00:16:51.700 there is a lighthouse and I can talk about that later but gradually as I spent time in Scotland I
00:16:58.940 remember hearing about Scottish witch trials and that struck me because I had never thought
00:17:06.240 that there were witch trials outside of I knew there were some in England and obviously Salem
00:17:12.380 But I it had never occurred to me that they had sort of been in multiple places and in drips and drabs.
00:17:19.600 I just sort of stumbled across information that really intrigued me.
00:17:23.720 And when we finally relocated here in 2019, well, I learned that our new home was 20 minutes away from a site where 12 people had been executed for witchcraft.
00:17:37.980 And that was really striking to me. That's such a, you know, that's really quite serious and horrendous and awful.
00:17:46.100 And yet it seemed very low key. So the information was online, but the visibility of it, there was no kind of I mean, there's a small marker of the site.
00:17:56.560 But it just seemed really striking to me that this is a very significant piece of history.
00:18:01.380 And I came across it by accident. And it was very poignant too, because two of the accused were little boys. Now, there's some research that says that they managed to avoid execution. And then there's research that says that they did not, that they were executed. But it's terrible that these are young, young children. You know, the age of my son at the time, one of them was 11. And they lived in an estate close to our new home just outside Glasgow.
00:18:30.440 So all of this very troubling, dark history just seemed super low-key.
00:18:38.160 And the more I researched it, the more I would keep coming across sites that when I would go to the site, there was just nothing there.
00:18:48.620 So, for instance, Guruk, which is about 30 minutes from me, I actually went there to write part of this book.
00:18:54.880 And this was when I was really developing that witch element, because I have to say at first, I was very nervous.
00:19:01.820 It took me quite a long time to write this book.
00:19:03.660 I was very nervous about how I was going to make the two elements, the modern day story and the story in 1662, speak to each other in a convincing way.
00:19:14.340 And when I was in Gurut, I thought I'll see if there's any sort of witch sites.
00:19:18.520 And there was there was the Kempok Stone just behind the high street where it's a stone that was placed there by the Druids, apparently.
00:19:27.500 And it has all this kind of fortune narrative around it that can bring good luck and people would leave little offerings.
00:19:33.720 And a woman named Mary Lamont was 18 years old when she was accused of plotting with Satan to chuck the stone into the sea to sink all the ships.
00:19:44.340 And when I went to the site, there is a plaque there, but there's no mention of this kind of part of history.
00:19:51.440 And then I looked online and saw that Mary was executed on the grounds of a kirk in Inverkip.
00:19:57.660 I went to the kirk, nothing about Mary.
00:20:00.700 And so this kind of repeated, you know, astonishment at how much silence there is around this history.
00:20:08.080 I think that emboldened me to really tease that story out and make sure it wasn't just a small element of the book.
00:20:15.260 So that's how I discovered the history of Scotland's witches.
00:20:19.540 It's really interesting. I like the way that you've sort of sewn together the modern day setting and the based on truth in the 1600s.
00:20:27.120 I really liked that. I enjoyed that. And I think it's interesting as well that your central characters are women and girls.
00:20:32.400 I enjoyed that because you do have a think about you know what what it would have been like to be
00:20:37.460 vulnerable in a small place in a dangerous time now we get into the dangerous bit where you're
00:20:43.140 talking about a book and you don't want to give away anything that actually happens in it so I'm
00:20:47.820 I'm sort of thinking here what can I say that's not going to be a spoiler because there's so much
00:20:52.020 the book's really it's complex with the way that it's worked out maybe you could tell us a little
00:20:57.380 bit about how the book opens. That's a good way in, isn't it? So the book is, I'll say where it's
00:21:03.380 set. It's set on a fictional Scottish island called Lawnhaven. I love islands. I'm sort of
00:21:09.420 obsessed with islands and they do make for a good setting for a mystery because you immediately have
00:21:14.500 that sense that you can control quite a bit that goes on. And I did, I'll talk about maybe the
00:21:19.860 research where I went to various islands to just get a feel for them. And on that island, on Lawnhaven,
00:21:25.880 there is a lighthouse which is derelict and Liv is a single mother in her mid-30s who is an artist
00:21:35.840 and she's commissioned to come and paint a mural inside the lighthouse which turns out to be a bit
00:21:42.880 of a strange commission because the actual mural itself is just very perplexing and doesn't make
00:21:49.320 sense and is a difficult job. And she brings with her three daughters, her three girls.
00:21:55.960 Sapphire is 15, Luna is nine and Clover is seven. And I suppose that's where I started
00:22:05.020 with the book. I wanted to write about motherhood and the different stages, I guess, of motherhood,
00:22:09.620 because I have a teenage daughter now and I was interested in writing about that relationship
00:22:14.820 between the sisters and the single mother and her her own kind of I guess struggles in this new
00:22:22.400 place she's out of her comfort zone she's never been to this part of Scotland she's on an island
00:22:27.780 with people who are a bit suspicious of her and she's treated like a an outsider if you like so
00:22:32.720 that's the context I guess or the kicking off point of the story and what she discovers in terms
00:22:39.020 of the things that are going on with the lighthouse and the owner of the lighthouse and the
00:22:43.260 Bothy that she's staying in are cause for concern. Yeah, that's a good way to put it. Yeah,
00:22:48.820 definitely cause for concern. Did you do a great deal of research into islands and island life and
00:22:55.380 that side of things, lighthouses, because they're all really important to the story?
00:22:59.660 Yeah, this book took a good couple of years to write. So there was a fair bit of research over
00:23:04.120 that time. As I said, I lived on the coast of northeast England and there's St. Mary's Lighthouse
00:23:11.560 That was right near where we lived, which is really beautiful, a really striking, tall lighthouse.
00:23:16.960 And we would often go there. So I think over time, that setting really struck me.
00:23:21.240 And I would go in when I decided that I was going to, you know, use a lighthouse in this book.
00:23:26.040 I did spend time in that lighthouse and read about the history of lighthouses, which I think, you know, indirectly sort of impacted the book.
00:23:34.380 it was probably more in practical level that research played in because I had to understand
00:23:38.600 how she would physically attempt to paint a mural inside a lighthouse. So all of that was
00:23:44.620 was quite important. But as you say, island life was something that I needed to understand a bit
00:23:50.640 more. And helpfully, I got stranded on Aaron. I went to Aaron to spend some time to write and
00:23:58.540 the ferries got cancelled. And that was actually it turned out very well because I got that real
00:24:03.480 flavour for what it is to just not have the ability to leave. So that was really useful.
00:24:10.660 The other research that I did was in terms of Scottish folklore. I wanted to understand the
00:24:17.780 myths and the narratives that sort of underpin the past. And then I also had this very serendipitous
00:24:27.140 trip to Iceland where I was invited to go and teach at the University of Iceland. And when I
00:24:35.320 went to, I had a day off and when I went to the National Museum, I came across these ancient spell
00:24:42.240 books in a glass cabinet with all the, you know, the diagrams and the magical staves. And that
00:24:51.640 just blew my mind. I was able to sort of research the history of magic and really understand
00:24:58.640 a lot more about the kind of society that we had back then, how people did believe in magic
00:25:06.440 to a huge extent. It was just a, it was just a given and that that continues in various parts
00:25:12.780 of the world, even in the form of superstition. So a large part of the book is concerned with belief
00:25:17.900 and the sort of stories that we tell ourselves.
00:25:20.440 And of course, that's still relevant now.
00:25:23.400 Absolutely.
00:25:23.820 That was something that stood out really, really strongly for me
00:25:26.900 was that you tell a story and that story is what you believe
00:25:30.680 and you just focus on that story.
00:25:33.420 And it doesn't matter if other things come in the way of it.
00:25:36.140 You just dismiss those other things and you stick with your narrative.
00:25:39.500 And that held really, really true to me throughout the story.
00:25:43.940 I saw immediate parallels with accusations of witchcraft and people being called witches and
00:25:51.500 once that stuck anything they did to try and identify themselves not as witches just further
00:25:56.580 proved they were witches and I feel that was a really really a really strong narrative. I like
00:26:02.120 what you say as well about the stuff in Iceland and I'll remember I remind the listeners that in
00:26:07.760 episode 32, we speak to the curator of the Icelandic Museum of Witchcraft, and she talks
00:26:16.880 in some detail about the way that witchcraft accusations didn't really take off there in
00:26:22.860 the same way that they did here, because magic was all around them. It was just a part of their
00:26:29.500 lives. They had that, so there wasn't that great fear associated with it when people were talking
00:26:35.200 about spells or witches something that unfortunately was very different from what we found here and
00:26:41.000 certainly island life as you found it in the book yeah and there was something I was I was listening
00:26:46.780 to that the last podcast as well I think it was podcast 40 and we have this great conversation
00:26:51.720 about heresy and how we're still saying that today the more I researched the past and you know and
00:27:01.460 tried to understand what life was like back then, the more I found my assumption that things were
00:27:08.160 massively different sort of fading away, if anything, I found real parallels. And without
00:27:14.020 spoiling a part of the book, you know, I guess that emboldened me again to push an idea I had
00:27:21.780 for how I was going to bring things together plot wise. But there was just so much dialogue
00:27:28.360 between the distant past and now,
00:27:31.560 it felt to me as if we could learn quite a bit
00:27:34.940 from simply confronting and trying to unpick
00:27:38.880 the reasons behind these executions,
00:27:42.400 these accusations, the whole system of everything
00:27:46.280 that underpinned the witch trials that enabled that.
00:27:49.000 We could learn a lot, I think, by just studying it.
00:27:52.000 That's certainly why we want to particularly shine a light on it.
00:27:54.900 It's to pardon these people and to focus on the fact that this happened to people that were perfectly rational people, that were people just like us.
00:28:06.120 I'm talking about the people that were persecuting as well as the people that were witches.
00:28:09.740 They were all just like us, but they lived in difficult times. They were looking for scapegoats.
00:28:15.940 They had a narrative. They had a different, the outside of their world was different in that they had a different belief system.
00:28:22.700 but within that belief system it caused them to do terrible terrible things in the name of good
00:28:29.700 that's what they thought they were doing and that's that's why it's so scary because in
00:28:34.580 killing innocent women they thought they were saving their society yeah I think it's really
00:28:39.340 interesting with the parallel with the pandemic you know I think that one of the biggest fears
00:28:43.320 then absolutely must have been illness the fact that they didn't know what was wrong with people
00:28:47.760 and they didn't know what to do generally I mean I know there were there were obviously some folk
00:28:51.320 cures and that sort of thing which is partly where the trouble stems from as well for some of the
00:28:55.380 accused obviously but that the fact that you there's this kind of scary universe out there
00:29:01.580 that could strike down a whole family and that they're you know people would really be desperate
00:29:06.320 to try and find an explanation for that so they wouldn't feel as powerless and you definitely go
00:29:11.440 into that in the book again without giving anything away I think that's really interesting
00:29:15.960 sort of looking at that in the way that people really wanted to explain terrible things I mean
00:29:20.820 now at least we know the pandemic kind of works in a particular way and there are particular things
00:29:26.120 you can do to help your chances and so on and try and stop it from being spread and we don't view
00:29:30.960 it as well most of us i do read the odd person on facebook where i think oh you've got a very
00:29:35.740 interesting interpretation but we generally don't think that it's some sort of spooky thing that has
00:29:40.500 been visited upon us you know we can understand to an extent the science behind it so i find that
00:29:45.060 really interesting did you make up any of the folklore concepts in the book or are they
00:29:51.440 like real things that people really did believe in so in terms of how they use the magical staves
00:29:57.880 that's all based on research and and and fact can you explain to listeners what that is yes yes i
00:30:04.700 will so um when i went to iceland and i learned about the the spell books and the grimoires which
00:30:13.660 is a beautiful name and it is i know it it's grim it's a memoir it's yeah it's all the things
00:30:23.000 and there's no there's a sort of noir kind of sound as well and there it's just it's a great
00:30:28.620 name um so what and i had started writing the element of the book where there's a sort of
00:30:35.240 jotter of someone's diary and i decided to make that a grimoire as well but a grimoire contains
00:30:41.420 typically different diagrams, if you like, that you can etch onto the bottom of barrels,
00:30:50.160 for instance, to prevent the water from being spoiled, for instance. There's different
00:30:55.860 magical staves to assist with. There's a lot around fishing. So to enable a fair journey and
00:31:03.640 a good catch and a safe return home, there's all these different staves that people would,
00:31:08.360 I guess paint onto objects or onto the skin I think there's a love charm where you have to put
00:31:15.760 it on you have to to draw it on your own breast but you have to give yourself a nosebleed first
00:31:21.140 and use the blood to paint it on your your breast and there's lots of um magical things
00:31:27.080 gothic thing I've ever heard right yeah I thought gosh it's it's not just a nice wee diagram then
00:31:33.140 you've got to actually really commit to this I'm thinking of describing Ikea instruction packets
00:31:39.800 now as grimoires and they'll make me more interested in actually trying to get to grips
00:31:44.320 with them you know yes if you get your grimoire right if you follow your grimoire you get this
00:31:49.600 magical chest of drawers yes so that gave me a good appreciation as well around the sort of
00:31:58.520 levels of superstition and and the way people really believed in magic and i i think also i
00:32:04.460 learned from one of your podcasts that the distinction between what we call white magic
00:32:08.800 and black magic wasn't as as clear-cut it was just magic and then there seemed to be this kind of
00:32:14.480 interpretation of certain types of magic that are crossing a line um but obviously there was much
00:32:20.100 more of a i guess political agenda that seems to be directed towards women it was where they got
00:32:25.780 their power from that was that was what it was all about i think it was said that if women were
00:32:31.260 getting power as witches they couldn't possibly have got that power themselves obviously they had
00:32:36.780 to get it from somewhere else and that somewhere else was the devil that's how the the narrative
00:32:42.080 worked but it's the getting your power for the devil and allowing the devil to work through you
00:32:46.860 with witchcraft is what the problematic was but if you didn't have anything to do with the devil
00:32:51.800 if you were a self-respecting charmer or something like that then then that was fine but the difficulty
00:32:58.200 was that the line between that is a narrow one you know how difficult would it be for someone to
00:33:04.360 say well you did give me that charm but it didn't work and the opposite happened somebody it was a
00:33:08.880 charm for health I got sick or you know a family member got sick and then they died and I think it
00:33:14.460 was witchcraft yeah that's where it became so difficult but it's interesting isn't it that
00:33:19.880 through the centuries there's a pervasive idea that continues to this very day and is very popular
00:33:26.880 about witchcraft about modern day signs and symbols and how we interact with the world
00:33:34.600 and what we can do to make our situation better when we interact with the world yeah i also find
00:33:42.820 it very interesting that in the case I mentioned the Paisley trials were I think it was it was
00:33:50.000 definitely 12 people who were executed but there had originally been 30 accused but the reason
00:33:55.580 that it sort of whittled down to 12 was because the others bought their way out so that to me was
00:34:03.100 very interesting that there's still obviously a socio-economic factor here and who actually
00:34:09.260 ended up paying the price well they didn't pay any i mean you know they were innocent but you
00:34:14.840 know you could be accused and then kind of pay your way that could certainly happen in some
00:34:20.160 situations there's also some situations where it didn't matter how much money people threw at it
00:34:24.880 they would still be killed but it does show that again it's nothing changes is there corruption
00:34:30.780 was there corruption then yes you know and are there corruptions in areas of the world now yes
00:34:36.480 it's the same it's the same idea if you've got money you're definitely better off in the world
00:34:41.340 I think fundamentally the more kind of research that I did into this area the more I was moved
00:34:47.840 by the the humanness these were people and the sort of details that you gather as you research
00:34:55.600 tell so much they bring a nuance to the story because you can and I think one of your other
00:35:01.440 guest said this, that you can almost become desensitized or lost in the language of witch
00:35:07.800 trials and executions and burnings. And there's a risk, I think, of just forgetting that these
00:35:14.440 are just people. And, you know, when I, again, I think it was one of your podcasts, you know,
00:35:20.060 that one of the accused was actually in prison for five years. So this is not just being put
00:35:26.440 into jail for a couple of nights. This was, I mean, what would that do to you as a person?
00:35:31.200 So even if you don't end up being executed and you survive somehow that kind of imprisonment
00:35:38.580 and being imprisoned under suspicion of being a witch, you're not going to be treated
00:35:43.000 like a modern day prisoner. You know, your body's going to have deteriorated because of lack of
00:35:48.820 nutrition. You goodness knows what kind of torture and abuse you've suffered. And I also find that
00:35:54.820 when you read the accusations made against people that they, or the things that they confess to,
00:36:01.780 you can only imagine why they confess to such things, knowing what that confession will bring.
00:36:07.240 It's a horrendous history to confront. And I suppose that's why the silence around it really
00:36:13.600 astonished me and continues to astonish me. Well, we're doing all we can, and you're certainly
00:36:18.560 doing your bit Carolyn to promote the idea of us looking at our history and coming to terms with
00:36:25.980 it and I mean I hope people reading the book you're very very generous in you know mentioning
00:36:30.880 us and mentioning others in the book and in talking about these things and I hope people
00:36:35.000 who read the book are spurred on to do their own researches as well that would be really really
00:36:40.200 great if it got them to thinking about I wonder in our local area what happened in the 17th century
00:36:45.740 because it's very relatable I think what you do in the book
00:36:48.560 is you create a situation where you think they were just people just kind of living their lives.
00:36:52.960 And the thought that it was often, you know, mothers of small children and the way that you've described it in the book,
00:36:58.680 it really does bring it to life. The idea that this was just people just going about their business and it could have happened to anybody.
00:37:03.880 It's really very startling. And I think fiction, you know, I would say this, but I think fiction in itself is kind of a magical thing,
00:37:10.720 because it means you can read the facts over again and it's going to have an impact on you.
00:37:15.920 But when you start to have a fictional character that you're going through what they're going through on the page, I think it makes it so much more real.
00:37:23.040 Must have been hard work for you writing it from that point of view, because it's grim.
00:37:27.100 This book took, as I said, a lot longer than than usual because, well, I think structurally there's some things that I was trying that I I thought, gosh, how am I going to pull this off?
00:37:38.700 because it felt like I was mashing together too many different genres,
00:37:42.520 but also trying to make sure that all of the characters,
00:37:46.160 both in the modern day and in the past, were brought to life.
00:37:49.820 And yes, writing some of the more traumatic scenes was very difficult.
00:37:54.820 But as I said, I think I was just really spurred on.
00:37:57.000 I mean, when I would come across names in the digital editions
00:38:01.680 or the digital archive of the Highland Papers,
00:38:04.860 and you would just have names of people.
00:38:06.780 So sometimes we are able to get a bit of a picture around what happened to someone like Mary Lamont in Guruk.
00:38:13.800 But, you know, there's some people who are just mentioned by name and they're accused and then they're executed.
00:38:20.200 And that moved me, that real silence there.
00:38:23.320 I just thought, you know, we have no idea who these people were.
00:38:26.380 And they met with such a troubling and just terrible fate.
00:38:32.000 And what really moved me as well, because I do think about grief a lot and I write about grief.
00:38:36.440 their families had no way I mean what a complicated way to grieve they couldn't bury their body they
00:38:44.240 wouldn't have you know a tombstone or a grave to go and commemorate that even in terms of how they
00:38:50.020 would think of them or remember they would such a stigma probably followed them forever how
00:38:56.440 traumatic for them who were left to mourn that that really struck me that's almost a horror we
00:39:04.440 can't really comprehend in that belief system of if you're not buried in your faith in the church
00:39:11.920 yard you won't go to heaven you won't see god you're banished forever you won't reconnect with 0.90
00:39:18.420 your family all those sorts of things that was a horror beyond the death that was awaiting women 0.84
00:39:24.300 they knew that if they were going to be executed as a witch's and a family and you're right that 0.75
00:39:29.340 is something that the family that were left as you see it's not just grief it's it's a grief
00:39:35.280 that's so much more complicated for them and when I was reading your book what I was thinking of
00:39:40.940 quite a lot without spoiling anything was the trauma of loss and also intergenerational trauma
00:39:47.280 the fact how that echoes through the centuries and what people will do when they love people
00:39:53.500 and they lose them that was a very very powerful driver in a number of the main characters doing
00:40:00.640 things yeah I'm really glad that that comes through in the lighthouse witches because
00:40:04.920 yeah I think that the more I thought about this because research is a funny thing isn't it you
00:40:10.780 begin with quite what's the word clinical almost data the names and the dates and the places and
00:40:18.180 what kind of facts you can gather around what happened.
00:40:22.760 But as you it's the sort of silences that you have to sort of work with and try and
00:40:28.420 connect sometimes very disparate pieces of information.
00:40:31.480 But when you, you know, for instance, when you see the same family name come up on the
00:40:37.900 database and you recognize that it was it was relatives, it was likely mothers and daughters
00:40:43.700 who were burned together, who were executed together.
00:40:46.780 A large part of a family would be just devastated by this accusation.
00:40:53.220 And it's the manner of the accusations as well.
00:40:55.580 Sometimes it's the accused feels that they can maybe accuse someone else or or maybe it was, you know, someone coming in and saying, was so and so involved?
00:41:05.240 And maybe they give the slightest nod or something that's taken as a affirmative answer.
00:41:10.280 and this you know pattern and cycle of of accusations just seems to have brought down
00:41:16.720 so many different people and it's it's really heartbreaking yeah I think you've done a good
00:41:21.340 job of that it does make you think about the connection you know there's one particular part
00:41:25.240 of it where a mother is executed and who's going to look after her children there's no state care
00:41:30.920 at that point you know this idea about being just a child just being left and who's going to look
00:41:36.140 after them what's going to happen to them i think you you look into that really interestingly as
00:41:40.300 well um it's a fantastic book and i think our readers are definitely going to enjoy it i think
00:41:46.080 you've captured the setting so well not only of scotland but of the island and then also the
00:41:51.680 lighthouse is so creepy and i don't know why anybody would choose to go inside that lighthouse
00:41:56.420 as you're describing certain parts of which i'll not spoil i was thinking why would you do that
00:42:01.420 what are you doing bad things are happening if you go down that bit because of loss yeah i'd be
00:42:07.420 too scared i think i don't think it would matter how how much loss i'd suffered i would be like
00:42:11.980 don't go over to that bit oh well that's that's good to hear yeah i i love the sort of paradox
00:42:18.360 of lighthouses that i think they're they're very romantic symbols but they can also be
00:42:22.540 very creepy they're for keeping people safe that is the strange thing about it
00:42:27.540 yeah they're these beacons aren't they that that steer the ships and and warn and protect and
00:42:34.340 they're hopeful but they can also be very creepy so i i wanted to use that as this sort of um i
00:42:40.820 think a setting is very important in a novel to bring together all the different sort of themes
00:42:46.620 and the ideas of the book can be rooted in that setting you definitely struck it there i mean the
00:42:52.200 remoteness the kind of loneliness the spookiness forest it's all there yeah so the lighthouse
00:42:59.800 witches is out now by cj cook you can find it in all good all good bookshops i'm sure and online
00:43:05.880 in various places it's been really great talking to you carolyn thanks for giving up your time to
00:43:11.100 speak to us about your books being ace and we look forward to seeing what you come up with next yeah
00:43:15.760 i was going to say now that you've delved into the world of scottish history and which trials
00:43:20.940 Is there going to be any more?
00:43:22.340 Well, yeah, I'm finishing next year's novel today, hopefully
00:43:25.640 Well, a first draft, should I say
00:43:29.080 And it's set in Scotland
00:43:30.780 And this one is set in the 1960s
00:43:34.040 In a mother and baby home 1.00
00:43:35.460 So I am interested again in looking at women's lives 0.97
00:43:38.380 That little corner of women's history 1.00
00:43:40.320 Again, when I started reading about that
00:43:42.480 I was like, wait, what?
00:43:44.720 Another terrible, terrible history
00:43:46.820 For another podcast
00:43:48.340 Yes, hopefully
00:43:49.480 thanks so much carolyn and um and please do look out for carolyn you're active on
00:43:56.360 twitter i think aren't you twitter instagram and facebook and i have a website just cjcook
00:44:04.800 author.com and we'll put up links as well for people too but definitely worth going and having
00:44:09.880 a look at what else carolyn has written too so thanks so much thanks for speaking to us carolyn
00:44:14.920 thank you
00:44:19.480 thanks so much for joining us please as ever talk to us on the social media areas the one where
00:44:28.560 we're actually going to be able to chat to you is on twitter and we really do say please get in
00:44:32.100 touch because we've met loads of really great people on there we've got a facebook page that's
00:44:36.680 not really an interactive one we just use that to give people information but we've also got well
00:44:41.540 we've got claire instagram instagram which is really really busy and as much as you hate it
00:44:47.100 Zoe we've got TikTok have you actually made some TikToks I've made the one TikTok in Orkney
00:44:52.900 and is it a very popular TikTok it is well no not compared to the like 1.9 million where
00:45:00.900 I think we have about 600 views so what you need to do is do something like braid a chihuahua's hair
00:45:08.240 or something at the same time you know you need an angle Claire and I don't really feel you're
00:45:13.020 exploiting TikTok properly I think you're probably right and I'll bring Redford along the next time
00:45:17.700 he's a Jack Russell but he's small enough to be a chihuahua and I'll try and maybe I keep forgetting
00:45:22.840 as well do you know we've got YouTube we've got like thousands of views on YouTube because it's
00:45:28.300 got the beautiful poem from Len Penny and it's also got our International Women's Day event last
00:45:36.100 year and in fact what we're going to do soon is we're going to stick up all the podcasts on
00:45:42.640 YouTube so people can hear on YouTube as well not with our faces you don't mean like the good god
00:45:49.180 no right because just for your benefit listeners Claire and I record these as zooms and you know
00:45:55.280 Claire always looks beautiful but I would say that sometimes I turn up for a recording maybe not
00:46:00.260 looking my best and I really really wouldn't want you to have to see that that would be that would
00:46:04.800 be listener abuse what we're trying to do is encourage people to listen to us and they will
00:46:10.120 not be doing that if they were looking at us recording very early in a saturday morning
00:46:15.440 yeah yeah that would be no far from ideal far so so we've got just a wee rundown so we've got
00:46:22.160 youtube tiktok facebook instagram twitter is that it i think that's us so far okay so we've got all
00:46:32.060 those different bits going on but like i say the best place to have a chat with us is on twitter
00:46:36.200 and we're always keen to talk to people so please do get in touch we've got listeners that are in
00:46:41.560 touch with us from all over the world it's really nice actually yeah somebody the other day tagged
00:46:45.740 us in something and said i'm listening to you in south carolina and it was just so weird that you
00:46:51.000 put these podcasts out you don't actually think about somebody sitting down so far away and
00:46:55.480 listening to her wish i was there just now covid notwithstanding that'd be nice to go somewhere
00:47:01.180 wouldn't it? To go anywhere Zoe
00:47:02.920 Aye, oh well 0.61
00:47:04.540 Okay, until next time
00:47:06.700 adieu
00:47:07.760 Adieu to you and you and you
00:47:11.300 Bye
00:47:14.620 Bye
00:47:31.180 to keep updated with the campaign on that site you'll be able to find how to link with us
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