00:00:00.200Hi, I'm Clare Mitchell, QC. Welcome to the Witches of Scotland podcast.
00:00:05.220I'm a lawyer who specialises in miscarriage of justice cases,
00:00:08.740and we're bringing you this podcast because we want to tell you0.61
00:00:11.580about the women who were accused, prosecuted, convicted,
00:00:15.740and ultimately executed as witches in Scotland.
00:00:18.780I'm Zoe Vendetotsi, and I'm a writer who's always had an interest in the witches,
00:00:23.040and I feel that this dark mark against Scotland needs a reckoning.
00:00:26.720The campaign Witches of Scotland wants three things.
00:00:29.580Firstly, a pardon for all those convicted of witchcraft.
00:00:33.240Secondly, an apology for all those who were accused as witches.
00:00:37.420And finally, a national monument in recognition of all those who were affected by this terrible miscarriage of justice.
00:00:44.420Over the forthcoming weeks, we'll be talking to a whole host of experts about the history and the modern day connections to the witches of Scotland.
00:00:54.980Hello and welcome to the Witches of Scotland podcast.
00:00:58.300this is episode 44 somewhat remarkably and ridiculously and today we are going to be
00:01:04.660speaking to one of the makers of the witch story podcast but we'll talk about that later because
00:01:11.480it just occurs to me Claire I'm just wondering is there anything in the news that we need to talk
00:01:17.380about well I mean once again I've been taken by surprise by that question Zoe and I have here just
00:01:24.800three or four things which i can tell you about so first of all this week we have been speaking
00:01:31.120to the observer magazine about our campaign the witches of scotland and hopefully you'll be able
00:01:36.840to read that soon and also probably with a different demographic we've been speaking to
00:01:42.200the people's friend that's quite exciting for me personally because i got my start at the friend
00:01:48.240you can call it the friend when you've worked there i started off there as a trainee sub-editor
00:01:52.920seven or eight million years ago and actually edited amongst other things from the man's window
00:01:58.860which is quite exciting which is where a different minister would write a wee story about their
00:02:03.680I was going to say exploits but that's probably the wrong word to use in connection with the
00:02:07.240minister. I'm sure they didn't write about their exploits Zoe. They really didn't and I did the
00:02:12.660letters page and I did the queries page so that was an exciting time in a 23 year old's life let
00:02:19.500me tell you and in fact i think in fact i was maybe 21 at that point it's very young and they
00:02:24.740told me i was too old to work for shout magazine which people that will know anything about
00:02:29.640magazines of the early well what late 90s mid mid to late 90s that was the teen offering from dc
00:02:37.020thompson's but they thought i was too old at 21 what yeah in my memory the other staff that worked
00:02:42.720there were all in their 30s so i think maybe they just didn't like my face i don't know i don't i
00:02:47.480certainly wasn't a good fit for the people spread i could tell you that much but anyway i was there
00:02:51.580for a year and a half so it's quite nice to be interviewed by them now to have us on the other
00:02:56.380side as it were to have an article so that's pretty cool and anything anything else we've done a lot
00:03:02.120of podcast recording recently and we've got a lot of great people lined up to speak to we recently
00:03:07.820spoke to leonard lowe the author of the weam witch instantly recognizable name and actually when we
00:03:14.100spoke to him he had so many interesting things to show us we actually thought it might be better as
00:03:18.980a video so you might do a sort of a short podcast with him but possibly a video so that if we put
00:03:24.820it up on YouTube people can see the things that he was showing us. We also spoke to Matthew Bridson
00:03:30.540an academic who has done a thesis on the Lancashire witches and that was absolutely fascinating
00:03:36.320speaking to him about the stories of those people accused and killed as witches there
00:03:40.840and coming up we've got a few different people including the massachusetts senator who is behind
00:03:47.220the campaign to have the last salem witch pardoned and we've also got an agreement to speak with
00:03:54.700professor mickey brock who's going to speak to us about her academic research on the witches of
00:03:59.900scotland and finally and some celebrations away we've managed to get in contact with louise yeoman
00:04:07.000who has agreed to speak to us and that's great because we've been trying to track her down
00:04:11.880for quite a while so apart from that we've got about another at least 10 people to speak to
00:04:17.320in the pipeline so definitely very busy times very exciting and the third thing is I suppose
00:04:24.260in the news it's big news this week on the 22nd of October we're kicking off the Greyfriars Kirk
00:04:29.020Festival with a talk about the Witches of Scotland campaign the Kirk itself Greyfriars Kirk has
00:04:34.740particular significance as it's the resting place of Christian Shaw and listeners to the podcast will
00:04:40.940know that she was the complainer in the last big Paisley witch trial so if you go back to episode
00:04:47.120nine Julia Campanelli tells the story of Christian Shaw but that's something we're looking forward to
00:04:53.560and anything else Zoe in the news? Well yes I came across an article yesterday that I found
00:05:00.180quite interesting in The Guardian. It's about the Sami people who are asking the Danish Queen to
00:05:05.660return their sacred witchcraft trial drum. So I'm going to read some of the stuff out of the
00:05:10.300Guardian article. So the Norway's Sami people are asking for a sacred drum confiscated by Denmark0.99
00:05:16.240after a witchcraft trial way back in 1691 to be returned to them. The drum belonged to a Sami
00:05:23.240shaman Anders Poulsen, who was arrested and imprisoned, according to court records of the
00:05:28.540time. When this was confiscated it became part of the Danish royal family's art collection and in
00:05:34.8601849 was transferred over to Denmark's National Museum but understandably the Sami people want it
00:05:41.220back. So the Sami Museum in Karasjok, I hope I'm saying that correctly, sent a request to the
00:05:47.860Danish National Museum earlier this year to formally take over ownership of the drum and
00:05:52.840the president of the Sami parliament Elie Kesketalo has issued a statement to Norwegian
00:05:58.600and Danish press demanding the drums return. Kesketalo said this is a ceremonial sacred
00:06:04.380object of high cultural value used to predict the future and get in touch with the spirit world by
00:06:10.060Sami shamans throughout history. Only a few such drums still exist with most in European hands
00:06:15.500including one held surprise surprise by the British Museum. This is a big issue for us said
00:06:21.080Keskatallo that such important objects are stored in museum cellars where Sami people cannot see or1.00
00:06:27.200study them. Keskatallo said we've been asking for years it's unacceptable because the drum was part1.00
00:06:33.440of the Royal Collection in Denmark before it was part of the National Museum. Keskatallo hopes the
00:06:38.100Queen of Denmark may act as the conscience of the Danish people and the Danish state. I'm hopeful
00:06:43.220that if she says that ownership should be transferred it will be transferred said Keskatallo.
00:06:48.260Queen Margrethe has yet to respond. The Sami parliament also points to the UN Declaration
00:06:53.640on the Rights of Indigenous Peoples adopted by Denmark and Norway. It says gives it the right
00:06:59.280to own the historic artefact. Through this drum we will be able to explain so much about Sami
00:07:04.100history. It tells a story about emancipation and the Sami struggle to own our culture,
00:07:08.900added Keskatalo. The drum is the key to explaining our heritage. I fully agree. I think we've got no
00:07:15.060right you know other countries going around taking people's things and then keeping them it was
00:07:19.760ridiculous i remember years and years ago now i'll get the probably the most important parts of the
00:07:24.720story wrong but the broadly broadly the point of making stands yonks ago when i was at university
00:07:30.520in glasgow the museum in kelvin grove like you know the big kelvin grove museum had i think uh
00:07:37.240well i want to say a war dress from one of the native american groups of people in the tribes
00:07:43.000and i think that that has now been given back again but it was on display and this is back in
00:07:49.100sort of like the sort of early 90s and it was it was appalling like you can't i don't think you
00:07:54.280should keep things like that and i think especially now when it's so easy to digitize to photograph to
00:08:00.480display things there's no need to keep these artifacts even if you would argue that it's of
00:08:05.760significance and people should learn about it give stuff back like you know it's not the victorian
00:08:11.460cataloguing times give stuff back and then if people want to go and have a look at it they can
00:08:16.020travel to that country or they can probably look at it online so I fully support the Sami people1.00
00:08:21.460asking for their their drum back it's ridiculous it is it'll be sensible it is ridiculous and I1.00
00:08:27.860think the hashtag hashtag give stuff back is a good one a powerful message there Zoe thanks very
00:08:34.040much that is why I'm a professional writer thank you very much is there any more news no but I was
00:08:39.940going to tell you a pretty horrifying thing in fact about a really really famous slogan i saw
00:08:46.180that the man who'd invented the slogan for nike just do it has just died so that was interesting
00:08:52.680i thought that wasn't what the horror of it was the horror was that the article i read said
00:08:58.400the just do it phrase had been taken from a convicted murderer's last words
00:09:03.680what the heck i know i'm sorry listeners we've gone completely off piste but i thought that
00:09:12.940is an inspiration it's not it's not off piste is it it's not off piste because actually arguably
00:09:20.040what it is is that people that have got position of power using their power to take things from
00:09:26.240people that have been convicted of things so it very much ties in with the witch trial in that
00:09:30.880respect I don't know if the murderer of which you refer to was actually a murderer or if it was a
00:09:36.060miscarriage of justice but it's pretty crazy and it's not very tasteful no I did think what people
00:09:42.640are people are wearing that as a I mean I know the slogan's meant for a different reason but can I
00:09:47.680just say I applaud your ability to be able to link those two things and pull me I was like heading
00:09:52.820down a black slope of irrelevance and you pulled right back there and got me on peace Zoe so well
00:09:58.180done thank you very much that's good I was actually watching a film last night I don't know whether
00:10:02.600this will make it into the final cut called Zombieland Double Tap which is the second film
00:10:07.860about Woody Harrelson doing I am acquainted with this movie I have Claire and I both you may not
00:10:14.680know this listeners both are enormous fans of the zombie genre love I love a zombie film and he was
00:10:21.620trying to come up with a new slogan and the slogan he came up with towards the end of the film was0.96
00:10:25.940let's kick some dicks so I think that's worse0.94
00:10:29.080I don't know if that'll make it I'm not doing a t-shirt when I exercise saying that Zoe0.99
00:10:35.860no but then also part of me quite liked it strangely but then I'm also the same person
00:10:41.280that when I was about 20 I very nearly and I'm so glad I didn't do this had a tattoo done of the
00:10:49.640nike tick so i know i know and i have got tattoos none of which are of the nike tick or any other
00:10:57.340sporting symbols obviously i mean that'd be ridiculous but yeah so you know you can do
00:11:03.260things when you're young or have ideas when you're young that you're really glad that you don't see
00:11:07.300through i'm so glad don't do it kids don't get a nike tick tattoo because then you know that you're
00:11:13.960just referencing a murderer's final words yeah just do it i don't think our demographic probably
00:11:20.520are high on the getting the nice swoosh as a tattoo but good advice in any event
00:11:26.960actually moving on yes let's please move on
00:11:30.520so claire have you been doing some research this week yes as usual we talk about a number
00:11:43.480of people who were women, not witches, people who we remember as those that suffered a terrible
00:11:49.540miscarriage of justice that were accused. And this week, I focused on things that were ritual
00:11:54.900items, meaning that in the course of whatever it was that they were doing, they used things.
00:12:01.860And one of them, when I scrolled down the list that you could look up, one of them that caught
00:12:06.160my attention are fingernails and strangely the reason that that brought to my attention is one
00:12:13.740of my friends who's quite a superstitious person explained to me that if you cut your nails you
00:12:19.940never leave the nail cuttings inside your house you always throw them outside of the house. Does
00:12:25.500it count if your children put them down the drain in the bathroom? I think that would be okay I'm
00:12:30.120not sure I didn't go into the detail but I think it's funny that we have these superstitions around
00:12:35.780physical things like hair or nails that we've got rid of and that seems to have gone through
00:12:41.940the history of these people too is that because somebody could take the nails and then use them
00:12:46.920in a spell against you yeah or transfer something that was affecting you to somebody else so it's a
00:12:55.220Howard Hughes you know you have to make sure that if you're disposing of any part of your hair or
00:13:00.340nails or whatever you have to do it so other people can't get them but I thought it was strange
00:13:04.660that these are sort of ideas that continue on but were involved in these cases. So the first case is
00:13:10.300that of Jonat Davidson. Poor Jonat had two accusations made against her, the first in0.95
00:13:15.780April 1597. In her trial in 1597 she was accused of causing death by bewitchment. It was said she0.99
00:13:26.140met with the devil and there was dancing and there was devil worship. She described the devil as some
00:13:31.160sort of a beast and also made reference to the devil at points being invisible. It was said she
00:13:37.580used nail trimmings and also she used cloths of various colours. The claim made against her was0.77
00:13:45.880that she had a piece of paper on which there was writing and that her neighbour took ill after
00:13:51.760picking it up. So that was the first accusation made against her. The other accusation was made
00:13:57.460in 1598 a year later where she was accused by four people two married couples of being a witch
00:14:04.420she denied the accusations which seemed vague and unusually the presbytery allowed her to call
00:14:10.560witnesses to support her counterclaim of slander so she said that they were just slandering her
00:14:16.140there seems to have been a disagreement between her and one of the other women and this appears
00:14:21.120had been a case of slander between Jonnet and the wife of one of the accusers. After the trial which
00:14:29.120included both accusations she was acquitted of witchcraft but was called an inverted commas
00:14:34.460evil neighbour and ordered to be banished to the south and she was told that if she returned again1.00
00:14:41.700she would be burnt. Now this is an example of why we want an apology Zoe because this woman's life
00:14:47.420was ruined by witchcraft accusations and if we simply dealt with the people that were pardoned
00:14:53.720then it would be overlooking all those people like Johnette Davidson who was accused and her
00:15:00.380life was obviously ruined by those accusations forced to leave home perhaps family perhaps
00:15:05.380friends on pain of coming back and being burnt as is said there. The next person I want to talk
00:15:14.260about is a man who was accused of witchcraft called John Dougal. This is an unusual case due
00:15:20.720to the length of time the accusations were made. He was first accused in June 1695 but the case
00:15:27.000wasn't concluded till March 1700 so for five years there was an accusation of witchcraft hanging over
00:15:33.360him. He is described as a charmer in the records and sadly not the way that we describe someone
00:15:39.180as a charmer these days, but it had a very different meaning then. He was indicted with
00:15:44.580others accused of what was described as tormenting children. The Survey of Scottish Witchcraft
00:15:49.920records that he seems to be a straightforward faith healer who got caught up in a batch of
00:15:55.560accusations and 1699 prosecutions. So in 1699 there were other prosecutions. Those other women
00:16:02.860accused in 1699 were called Bessie Cochran, Jean Drummond, Isabel Houston, Janet Lang, Bessie Miller,
00:16:12.320Mary Morrison, John Patterson, Annabelle Reed, Elspeth Tarbitt and Jean Woodrow. In his charms,
00:16:21.000wrongly attributed to the witchcraft, he used a number of artefacts. He used hair as a charm to
00:16:27.280cure and he used objects to heal. He used a round tree belt wrapped nine times around the round
00:16:34.500tree to cure what is described as rigidity. He also used nail clippings and eyebrow hair and
00:16:41.700hairs from the crown of the head and half a penny wrapped in cloth. He told witnesses to sow some
00:16:48.380milk in with corn on Beltane Day. He told another man to boil a young cow and burn the rest of the
00:16:56.180bones to ashes and then bury them. Dougal said that this would cure the animal of disease within
00:17:02.360the rest of the beasts. He was noted unsuccessfully showing it a girl and it's said in the survey that
00:17:08.760he seemed to be better at healing animals. He used charms to heal frigidity and convulsions. Hair,
00:17:16.140money and nails were left so whomever found them would get the disease and remove it from the first
00:17:22.480person so that's what you were saying there Zoe and I was wondering whether or not the reason or
00:17:28.420the idea has come down that if you cut your nails you remove them and you take them out of the house
00:17:32.520and put them in the bin does that come from the same root that you didn't want someone in your
00:17:36.520own family to pick them up and be afflicted with whatever you were trying to get rid of you know
00:17:41.700it's interesting how these things happen anyway the procedural history of the trials were that
00:17:46.520the presbytery in Kirk Sessions investigated and questioned witnesses and the suspect between June
00:17:53.4201695 and November 1965 for the first set of accusations. On the first occasion it was decided
00:18:02.060that public repentance and censure would be enough and therefore nothing happened to him
00:18:08.380in a formal sense in relation to the witchcraft accusation. His name was also given to the local
00:18:13.640sheriff so he was obviously a marked man at that point that these accusations had been made they're
00:18:18.580not proved. However unfortunately for him he appears to have got caught up in these later
00:18:23.6601699 accusations. When looking at what happened to all the people I mentioned including him
00:18:30.180the high court records show that the diet was deserted. That simply means the trial was pulled
00:18:36.060there was no more done the trial didn't proceed. This was also recorded in relation to the diet
00:18:41.720of those others so very much hopefully this means that what happened is when they went to court
00:18:47.280the court just said we're not hearing these deserted the diet as it's called formally and
00:18:52.720it means that the case didn't proceed and hopefully that was an end to the matter and
00:18:57.560they weren't re-prosecuted but of course for many years they had to suffer the fate of being
00:19:03.160recorded as a witch Zoe I think you've got one more to tell us about so I've got one more and
00:19:09.480this woman was called Bessie Wright she was 42 and is recorded of being of middling economic status
00:19:16.400and in fact her bail was a thousand pounds which seems like quite a lot of money you would think
00:19:21.340that seems like a huge amount of money I was thinking middling status must mean
00:19:25.760something approaching the middle class then if there was such I'm not sure I wonder whether
00:19:31.340that was set deliberately high so that she wouldn't avail herself of the bail I don't know
00:19:35.760so it appears that she was a healer and in 1611 she was reprimanded and told to stop using cures
00:19:44.020but then in april 1626 that's 15 years later she was accused of witchcraft the main accusation
00:19:51.100appears to be relating to healing rituals and advice that didn't work so she agreed to refrain
00:19:57.080from using her cures especially in the borough of perth the 1628 accusations were in part a result
00:20:03.620of her infringement of this promise the case has some interesting details about the herbs and other
00:20:08.600ingredients that she used in her salves and they included ripple grass so that's described here as
00:20:14.840being ripple grass or robwort plantain waffron leaf plantain feather fingley which might be
00:20:23.500fennel possibly and hyssop she denied she'd used fox tree leaves foxglove now they're poison aren't
00:20:30.180that's digitalis isn't it she also claimed that she had her skill from possession of a book that
00:20:35.660belonged to her father and grandfather she said it was a thousand years old but as she could not
00:20:40.500read it her son Adam Bell would read out bits to her the book was taken from her during the
00:20:45.420ministry of William Cowper who was minister between 1595 and 1612 so the question is does
00:20:52.480the Kirk still have that book and if so where is it yeah I mean that would be really interesting
00:20:59.380if that book clearly it looks like it had been passed down for generations it got to her and
00:21:05.220it was seized from her it would be so interesting to find out what was in that book but was that
00:21:11.240minister in Perth it seems to be yes oh let's do some research into that if anybody has any idea
00:21:18.380there if there's some sort of um manuscript area within Perth for the churches where they keep
00:21:25.420things do let us know we'll do a bit of research into that as well with our contact within the
00:21:30.660ministry very interesting yeah it would be I mean you've got to think either I suppose it was just
00:21:36.540destroyed there and then yeah it might still be somewhere which would be absolutely fascinating
00:21:42.300if that really would be so we remember those people accused as witches who were not witches
00:21:49.520but women and men, Jonat Davidson, John Dougal, Bessie Cochran, Jean Drummond, Isabel Houston,
00:21:57.340Janet Lang, Bessie Miller, Mary Morrison, John Patterson, Annabelle Reid,
00:22:02.880Ellsworth Tarbutt, Jean Woodrow and Bessie Wright.
00:22:06.880so today's podcast we're excited to be speaking to kayla kanzora who joined us all the way from
00:22:23.000toronto in canada she is one of the two co-producers and hosts of witch story which
00:22:30.640is a bi-weekly podcast where Kayla with her co-host Stephanie discussed trials and tales of witches
00:22:36.980throughout the centuries. Each episode sheds new light on a story bringing attention to the thousands
00:22:42.720of people who've been persecuted as witches around the world. Really really fascinating
00:22:47.920and we're delighted to be talking to Kayla today.
00:23:00.640I am absolutely delighted with our guest today and it's quite an interesting person we're going
00:23:05.940to speak to because today we as the Witches of Scotland podcast are going to be speaking to
00:23:11.020Witch Story podcast so it's podcast to podcast and we do sort of the same sort of subject area but
00:23:17.500they're not really the same sort of thing but I think I'll let our guest today tell you all about
00:23:22.100that the hosts of Witch Story are actually Stephanie and Kayla but we're just speaking to
00:23:26.420Kayla today but hopefully Kayla you can fill us in on everything that Stephanie would say as well
00:23:31.500if you could just tell us a wee bit about yourself Kayla and your background and maybe
00:23:36.160Stephanie's too that would be great so Steph and I actually met at university she was a medieval
00:23:43.440studies major and I majored in archaeology so our friend groups would overlap as they're all
00:23:49.260history based and we clicked immediately and initially for our podcast witch story I was
00:23:57.000thinking about writing a book and I can get into that a little bit later if you'd like
00:24:02.040but I didn't know how to get accountable I needed to feel like somebody was doing it with me so for
00:24:09.540all the chapters in the book they became episodes on witch story and yes Steph decided immediately
00:24:16.200that she wanted to help me out with that and I think she's great she's very knowledgeable in
00:24:21.720the history of witchcraft and I'm more knowledgeable in like the I guess the more
00:24:26.600ancient history so yeah two heads combined and we made our podcast. And you're based in Canada are
00:24:34.180you both in Toronto? Yeah she's a little bit outside of the city but I would say Toronto based
00:24:39.340yeah. Okay and you've been releasing podcasts now I think since February is that right February 2021?
00:24:46.200great and you do them quite frequently don't you we started off with an episode a week and then
00:24:52.820during the summer when I went back to work because I do archaeology in the summertime we went to
00:24:57.560every two weeks we're putting out an episode yes pretty much the same as what happened to us we
00:25:02.940were putting out an episode during the pandemic one a week but then when things started to pick
00:25:07.820up with everything else and work we dropped down to one every second week and actually I think
00:25:12.440our listeners prefer it because we were putting out so much content that they hardly had time to
00:25:17.220keep up oh for sure yeah it was definitely a pandemic thing for us I was bored at home and
00:25:22.060I was like how do I get creative here so yeah that was fun so why specifically witches of all
00:25:30.580the things that you've studied and you've looked at why did you decide to focus on the story of
00:25:34.700different witches so I love history I love culture what really interested me in witches
00:25:40.820specifically was that every single culture every single country I was looking at and researching
00:25:47.440had their own idea of a witch whether it was like a witch or a medicine woman or a I don't know a
00:25:56.180hag you know the Baba Yaga or something every country every culture had that and it really
00:26:02.660makes everyone more connected looking at the folktales of their country and in Canada a lot
00:26:09.900of people don't know anything about witch persecutions it's not like in Scotland where
00:26:15.600it's such a huge part of your history we don't really have that when you talk about witch
00:26:20.400persecutions people might know about Salem in Massachusetts but that's really the extent of it
00:26:27.600so this really gets people informed gets the information out there so we were actually very
00:26:33.760much the same in Scotland Zoe and I have talked about it and talked with various experts that
00:26:38.860come on we weren't taught about it in school we only found out about it effectively through word
00:26:44.400of mouth through people talking about it and local communities having set up you know stones which
00:26:50.860commemorate things that we could look at and think what's that and find out more but apart from
00:26:56.320academics who are working in their own area and providing academic books it didn't really trickle
00:27:03.900down into society much into people knowing about these things and that was one of the reasons we
00:27:09.940we wanted to do the podcast as well so was there in Canada which trials there yes but they're very
00:27:19.100different so I feel like I have to back up a little bit and talk about the history of Canada
00:27:25.000if that's okay it's mostly until the late 15th century it was mostly the indigenous people so
00:27:39.740And because of that, we have a lot of those older laws, but it only really took effect in around, I think, 1895 was our section 365,
00:27:52.740365, which is basically against people pretending to be witchcraft to commit fraud or extortion.
00:28:02.600So we never really had the exact same trials where people would be like hung for witchcraft
00:28:09.880or burned for witchcraft or any of that stuff, because it was a lot later. And if you think
00:28:14.540about it, the Salem trials were in 1692, and we got that law in 1892. So it's very recent.
00:28:22.740But we have had in Quebec, which is New France, it was settled by the French, we have had a lot of smaller trials there, but they were never finished or they never were condemned for witchcraft.
00:28:34.840It was always something else. Like, for example, this one person was sentenced for witchcraft, but he ended up his crime that he was killed for ended up being selling alcohol because at that time it was illegal.
00:28:46.860so we didn't really have hung for witchcraft per se here if that makes sense yeah absolutely
00:28:54.340there were so many people that had come across from Britain and also from France they will have
00:29:00.340had their own generational stories I suppose of the witch trials that they had experienced or
00:29:05.980heard of from their home nations so I suppose that would be in the culture that they brought over
00:29:11.320Yeah, so one of the examples of that is the Ursuline nuns. When they came here in, I think, 1660 to an area called, I'm going to butcher this, but Trois-Rivières, so the Three Rivers area. And when they were first settling there, we had the Ursuline nuns and the Jesuits.
00:29:29.300and I think they got really scared of the local people who were the Iroquois at the time and they
00:29:35.880made up these wild stories about hearing people flying on like a devil's fired up canoe and stuff
00:29:43.780like that and they ended up having a trial where there was a woman who was quote-unquote possessed
00:29:52.040by a man who was trying to have relations with her that she didn't want and you see the same
00:29:59.240possession trials back in France at the same time or a little bit earlier so it's very connected
00:30:05.980because I don't think a lot of other places when they do witch trials it's possession based so you
00:30:12.400do see that relation that they brought their witchcraft thoughts over to Canada for sure.
00:30:18.740And you mentioned at the beginning there that you are writing a book and that you structured the podcast through sort of, you know, chapter with different stories.
00:30:27.820How did you hone in on particular stories?
00:30:30.640So the idea for the book was actually going to be a coffee table style book where every two to three pages would be a new chapter.1.00
00:30:37.400And I wanted to take a story from, it's hard to do every country, especially in Canada and America, because the indigenous peoples, they don't conform to, you know, the borders per se that we have now.
00:30:48.740But I wanted to take something from every culture and make that a chapter.1.00
00:30:54.080So every single chapter would be a trial, a persecution, or a story in witchcraft.
00:30:58.900But it just got so big, so fast, that I have probably over 300 names that I want to look