Culture Study Podcast - August 06, 2025


The Ridiculously Interesting World of American Accents


Episode Stats


Length

1 hour and 18 minutes

Words per minute

182.85

Word count

14,270

Sentence count

538

Harmful content

Misogyny

7

sentences flagged

Toxicity

16

sentences flagged

Hate speech

71

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hey, it's Anne. So once a month, we pick an episode to make free for everyone. Normally,
00:00:05.560 that would include the Ask Anne Anything segment. But this episode, which is amazing,
00:00:10.560 went long because it's so good. So we're just going to skip the Ask Anne Anything segment and
00:00:15.320 not put any of the conversation behind the paywall. But if you want to support the show,
00:00:20.000 paid subscribers get perks like discussion threads for each episode, which have gotten
00:00:23.580 really good lately, and an ad free experience. So if you always want to get the full episode,
00:00:29.480 including the SK90X segment, which is reliably very juicy, head to culturestudypod.substack.com
00:00:35.940 and become a paid subscriber. And if you already subscribe to the Culture Study newsletter,
00:00:40.300 which I know a lot of you do, you get a big discount on the podcast. You can find a link
00:00:45.120 to that in the Substack post for this episode. Okay, thanks, everyone. Enjoy the show.
00:00:50.280 this is the culture study podcast and i'm am helen peterson and i'm nicole holiday i am
00:01:03.120 acting associate professor of linguistics at uc berkeley all right nicole we're going to start
00:01:07.900 by having you help us issue a correction for an episode on boston that i did with josh gondelman
00:01:13.600 so you wrote in with a few things you noticed from the episode i love it when people do this
00:01:18.100 I really do. And this inspired this entire episode. So I'm going to read you the bullet
00:01:22.800 points and you can tell us where we went wrong. One, we wondered, are regional accents disappearing?
00:01:29.800 Two, we speculated on whether Massachusetts has an unusually high number of... Melody,
00:01:35.960 how do I say this word? 0.99
00:01:37.960 Shibboleths. 0.89
00:01:39.380 That is a word that I've seen a billion times and I've never had to say out loud. Place names.
00:01:45.120 Basically, to me, that's place names that you say it completely different than how it looks on the page.
00:01:51.080 Is that right?
00:01:51.920 No, they're shibboleths because the pronunciation tells you whether someone is from there or not.
00:01:56.840 Oh, they're like giveaways.
00:01:58.900 Got it.
00:01:59.260 Yeah.
00:01:59.820 And then we wondered about the ways in which regional markers indicate class or race.
00:02:05.480 So can we go through these?
00:02:08.440 Are regional accents disappearing?
00:02:10.260 okay so I did not want to be a hater and I love the podcast I'm like first time caller long time
00:02:16.980 listener love the podcast and I love Josh Gondelman but I was hearing that episode and I was like
00:02:21.820 but uh slightly incorrect so um yes I'm gonna answer these it's first of all it's really hard
00:02:27.980 to know whether regional accents are disappearing or just evolving because like what are their
00:02:32.520 boundaries in the first place right all of these are kind of constructions when we say like what's
00:02:37.560 a dialect what's a language that's a final exam question for a graduate class like there's no
00:02:42.280 boundary but people imagine that there aren't these regional varieties because they're very
00:02:49.940 different from what we used to hear in the media in the olden days where people would talk about
00:02:54.180 like the transatlantic accent or like a strong southern accent so those things some of those
00:03:00.140 features have gone out of style but there's new ones coming in and we don't notice them until
00:03:04.960 after the fact, right? And some of the questions, I think, are going to get to that. And in certain
00:03:10.580 ways, we get the idea of like, what is the proper prestigious form from this media that we consume?
00:03:16.260 And so people are like, oh, well, the media must be a homogenizing force, right? I see this on TV
00:03:21.860 or whatever. But it's important to remember that now so much of our media is by algorithm.
00:03:26.600 So I can't support the claim that regional accents are disappearing, because when you go to
00:03:32.120 Bama Rush Talk, those girls do not sound like Southern California girls. They sound like Alabama 1.00
00:03:37.480 still. So second thing that we got a little bit wrong, we speculated whether Massachusetts has
00:03:44.420 an unusually high number of place names that the way that you pronounce it gives it away.
00:03:48.900 Every place that I've ever lived has this. So I've been in LA for a long time. I split my time
00:03:54.500 between Northern and Southern California. And we have Rodeo Drive. It's not Rodeo Drive, right?
00:04:01.900 We have a neighborhood called Los Feliz. It is Spanish, but it's not Los Feliz for whatever
00:04:07.340 reason, right? I grew up in central Ohio. In Ohio, there's a university called the College of Worcester.
00:04:13.320 It's not Worcester, right? So all of these things are indications that, oh, you're familiar with how
00:04:20.120 we around here say this thing or not but it is a phenomenon that everyone seems to think that
00:04:25.760 theirs are special totally but it's the same kind of gatekeeping everywhere 100 and you feel special
00:04:33.120 because you know how to do those ones you know what i mean so of course you have to create this
00:04:37.800 sort of insider outsider grouping um and then we wondered about the ways that regional markers
00:04:43.620 indicate class or race yeah so i'm gonna put this thing in scare quotes every time i say it
00:04:49.940 today but there is this like standard American English scary thing right that we imagine as the
00:04:56.220 accent from nowhere and that is unmarked and everything else is marked like oh you have an
00:05:01.540 accent everyone has an accent it's just that if what you do is speak in a way that's like closer
00:05:06.760 to this imagined standard that no one really has then it won't be commented on but uh for people
00:05:12.640 of color for working class people they experience more linguistic scrutiny so people are always sort
00:05:19.280 of policing this. And when we talk about regional markers, we imagine that there's this idealized
00:05:25.980 person who like sounds the most Boston or sounds the most New York or whatever, but that person
00:05:31.040 usually is not black or brown or young or a woman, right? They're not the stereotypical speaker.
00:05:37.360 And linguists ourselves have been complicit in this issue. So even still, when we teach
00:05:42.660 dialectology to students, we talk about the idea that was very popular in the 20th century,
00:05:48.160 which was if you're doing dialectology and you want to hear, like, the real regional accent,
00:05:52.420 you need to go find a norm.
00:05:54.860 We have an acronym, N-O-R-M, a non-mobile, older, rural, male. 0.99
00:06:01.640 Wow. 0.98
00:06:02.740 Wow.
00:06:03.080 Because those people are imagined to be, like, the real holders of the accent.
00:06:08.140 Because if they're mobile, they might be corrupted by other accents.
00:06:12.100 If they're young, they're participating more in ongoing language change,
00:06:15.620 so we can't really account for what they're doing. 1.00
00:06:17.240 If they're urban, then they're corrupted by black and brown people who might have other 0.98
00:06:21.500 ethnolex going on, so they don't really have the regional accent. 1.00
00:06:25.460 And women, historically, have had to get more of their social power through language because 1.00
00:06:31.180 of the types of jobs that were available to women. 1.00
00:06:33.500 So they were language jobs, teachers, secretaries, nurses.
00:06:37.080 If you're a coal miner or construction worker, how you talk isn't policed in the same way.
00:06:41.220 And so if you want the people that speak the real dialect, it was supposed to be these 0.94
00:06:45.400 old white guys. But that's not true, right? It just can't be. So there has been, even in our 0.65
00:06:51.820 own science, this kind of erasure of black and brown people, of young people as seen as authentic
00:06:58.180 speakers of the variety. That's changing now. It's getting better now. But yeah, I think when
00:07:03.180 people talk about the Boston accent or the Pittsburgh accent or whatever, they're thinking 0.51
00:07:07.020 about this old white guy still. So we're going to talk about accents and dialects, all of this
00:07:12.680 today. We have so many good questions. But first, Nicole, I want to hear so much more about your
00:07:18.240 work. I've been following you on TikTok for what feels like forever. You just got back from a
00:07:22.580 research trip to Memphis. What were you researching? Yes. So thank you so much, Anne. I'm like very
00:07:28.900 honored that someone watches my TikToks, that you watch my TikToks. Wow. For several years, I taught
00:07:34.800 at Pomona College in Southern California. And I love teaching undergraduates because I get to
00:07:40.500 spend a lot of time on the like hey look at this cool language thing and I've been at Berkeley for
00:07:46.400 a year so now I have my first graduate student her name is Roshan and she is interested in hip-hop
00:07:51.320 language so she's written some work on Megan Thee Stallion and her Texas dialect in her rapping in
00:07:57.180 both in her speech and she got interested in Glorilla and Glorilla is very interesting
00:08:01.460 I saw it pop up on my nerves and I was just happy I was geeked why are you laughing
00:08:06.540 nothing nothing she got a beautiful spirit beautiful spirit
00:08:11.820 yeah it's a blessing to have a set of natural curt teeth yeah instead of like view you would say
00:08:19.740 right what's the city in texas called not dallas but houston yes how would you normally say that
00:08:27.920 in memphis people told us like yes everyone i know sounds exactly like glorilla and then the
00:08:34.560 next hour we'd meet someone and they'd be like no one actually sounds like but some of you guys
00:08:40.100 kind of sound like global um but I think a lot of people have she's so popular there and they really
00:08:47.160 love her as like an emblem of the city and she's put Memphis on the map uh you know in terms of
00:08:52.380 rap but also linguistically yeah so what we found when we started to do this is like we study
00:08:57.600 African-American English we're interested in the history and culture of black people as told
00:09:01.880 through language throughout the entire time that we've been in this country. But we have a lot of
00:09:06.580 data on black people in New York and Philadelphia and Detroit and D.C. and in certain rural parts
00:09:12.940 of the South, but really not a lot on Memphis. The last study that was done on the Memphis dialect,
00:09:18.400 white or black people, that was a large scale study, was 1999. So things have changed. So my
00:09:24.960 student got this grant to go and we went to Memphis and we just like chatted with people about
00:09:30.540 how has the language changed how has the community changed like what is gentrification doing
00:09:34.420 you know what do you guys sound like so particularly we started out being interested
00:09:38.980 in this um we call like rhodicization so if anybody's heard glorella she doesn't say that
00:09:44.120 she makes music she says that she makes music um and we were like what is that and indeed it is a
00:09:49.880 memphis dialect feature but not one that's well described and so uh it's really the best thing
00:09:55.120 about my job that i just get to go places and be like hey how do you guys talk here how do you feel
00:09:59.920 about it. What does it mean? Do you have an accent? Yeah, everybody has an accent. Yeah. I grew up in
00:10:07.720 central Ohio. And so this is quite a lot of privilege because it's a fairly unmarked accent.
00:10:14.520 If anybody didn't realize I was from Ohio, the other place they thought I might be from is
00:10:18.420 Southern California. And so I'm still in California. I don't have a lot of stigmatized
00:10:25.020 regional features. I do speak African American English, but the African American English in
00:10:29.220 Central Ohio is very different than the one that's spoken in Northern or Southern California.
00:10:33.320 So there's regional variation there too. But when I got to Memphis, everybody was like,
00:10:38.540 where's your accent from? And that doesn't happen to me in Ohio or in California very much. So I
00:10:44.440 was like, oh, the shoe is on the other foot. Do I have an accent? Yeah. Yeah. But I would say like,
00:10:51.020 I mean, you know, I already know where you're from. So the jig is up. But my guess would have
00:10:55.240 been like Pacific Northwest probably. Yeah. I, it comes out more to, and this is so common with
00:11:00.940 accents, I know, but like code switching when I'm with people, especially people who are like very
00:11:06.380 down home Idaho or in Montana. And then when I, my whole family is from Minnesota. So that's like
00:11:12.220 my other, like really comes out my O's when I go back there. Yeah. That's definitely something too
00:11:18.800 about the disappearance of regional accents. So people are like, well, nobody has regional
00:11:22.560 accents anymore. I'm like, you don't hear these people talking to their family members. My
00:11:26.800 grandmother has been in Ohio for like 60 years. But if she gets on the phone with somebody from 0.76
00:11:33.280 Rowell, Kentucky, where she's from, it's like she never left Kentucky. So the performance that people
00:11:38.780 are doing like, you know, in public or on their TikToks, it's not for you because actually like
00:11:43.900 their real accent, the way they really talk, might be something that they reserve for their
00:11:48.520 actual community that you're not a member of. That's so real. I love that point. Okay. So
00:11:54.120 before we get to these other questions, I wanted to give you space to make a little bit of a
00:11:59.120 disclaimer about the capacity to answer complex questions in the breadth of a podcast. So can you
00:12:07.500 write a mini dissertation about each of these questions right now? So Melody is wonderful and
00:12:13.800 sent me some of these questions before. And I looked at the questions and I jumped out of my
00:12:17.720 skin. Oh, no. Like the linguists are going to be so mad at me because I cannot be an expert on
00:12:24.500 every single dialect and accent that exists in America because there are so many of them.
00:12:29.000 When I teach, I teach sociolinguistics and I teach phonetics. So you get like one day about
00:12:35.560 Creoles in Hawaii. You get like one day about Boston or whatever. And we don't only talk about
00:12:42.380 region. In fact, like my expertise has to do with tone and intonation as a sort of ethno-linguistic
00:12:48.520 and class marker. So I study black people in cities. So some of these questions I had to
00:12:54.280 reach out for help to other linguists or do a little research. So we can put some suggestions
00:13:00.200 in the show notes, but please do not pillory me if I say one thing wrong about a vowel merger in
00:13:05.620 Utah. I promise I won't. But I also understand that anxiety and a lot of listeners to the show
00:13:13.360 are also people with academic backgrounds and know that feeling of like, how do I say everything
00:13:19.240 in every answer? And it's not possible. But also, hopefully, this will lead people down further
00:13:24.860 pathways to explore more. So we're going to start with a very basic question. This one comes from
00:13:30.660 Hannah. How do accents develop? What are the mechanics behind different pronunciations coming
00:13:35.720 to be and then persisting, especially now when media is so global? How did different national
00:13:41.020 accents among English-speaking countries develop, and did they influence the development of regional
00:13:45.560 American accents at all? For example, did Irish immigration impact how Americans in different
00:13:50.300 regions pronounce the same words? Okay, so before you answer this, I just want to say that when I
00:13:55.240 was recently in Europe, and specifically in Greece, I always think that all English accents are so
00:14:00.520 distinctive of course that's a new zealand accent and that's an australian accent and these people
00:14:05.500 in greece they're like where are you from i have no idea i have like they cannot the distinction
00:14:10.620 is not as vivid to them as to people who are aware there although they do often say that people with
00:14:18.720 southern accents are difficult to understand but that was just a kind of a pivot moment for me that
00:14:24.380 i was like i think of this as so distinct but maybe to people outside it's like listening to
00:14:29.840 lots of different people speak French. There are so many different ways to speak French and you
00:14:33.760 don't automatically know where someone is from. So how do accents develop? Yeah. Yeah. So it's
00:14:41.660 interesting that you had that experience in Greece. And I was going to say this later and
00:14:44.940 we'll come back to it, I'm sure. But English speakers are super sensitive to vowels because
00:14:49.460 English has a lot of vowels. But like other languages don't contain all their variation
00:14:55.360 in vowels. Like there's only five vowels in Spanish. Spanish speakers pay attention to
00:14:58.800 consonants um in a different way than we do right so of course when you're speaking to a spanish
00:15:05.180 speaker or greek speaker or something something uh a speaker of a language that has a different
00:15:08.440 vowel system they don't have the ability to attune to those differences in english the way that you
00:15:13.260 do because you're used to paying attention to vowels and only vowels wow yeah so this will come
00:15:19.160 up again and again um i love starting with this question because a lot of people don't even think
00:15:23.740 about like, why is there language variation? Like people love it. They're obsessed. But they're
00:15:28.660 like, how did we get here? And one thing that I always say to my students is like, whether you
00:15:33.600 believe in the story of the Tower of Babel, it doesn't really matter. Because humans would have
00:15:38.160 invented different languages and different dialects of those languages with with or without
00:15:42.380 divine intervention. Like, it's too sociologically useful to be able to differentiate groups by using
00:15:49.540 linguistic features and so we just have to do it whenever you have people who speak a language 0.92
00:15:54.820 they're going to find a way to differentiate themselves from people on the other side of
00:15:57.880 the mountain or the other side of the river this is just like a human thing right right so she
00:16:02.920 asked about how different national accents among english-speaking countries develop and like how
00:16:08.220 did this happen for a regional american context so i don't want to spend too much time talking
00:16:13.280 about the Norman conquest of 1066, but here we are.
00:16:17.980 I learned that in French class, 1066, seared in my brain, but yes, huge.
00:16:24.760 Very important for English.
00:16:27.080 So essentially these French speakers came and invaded England and they took over and 0.93
00:16:31.220 they made French the language of the government and everything that was prestigious. 0.95
00:16:34.880 And the people before were sort of speaking an old variety of English that was really
00:16:38.580 Germanic.
00:16:39.680 And so at that point is where we start to get all of these French words in English.
00:16:43.280 And still, we can see a lot of our fancy words in English are French in origin.
00:16:47.760 So you'll find yourself whenever you're using your, you know, grad school vocabulary that
00:16:52.060 it's all these like Latin roots that got in via French.
00:16:55.880 Knowing French was so useful for the SAT because it's just fancy words, right?
00:17:00.480 Like, incredible.
00:17:02.200 Yes, right.
00:17:02.980 So poultry versus chicken, like all of that kind of thing.
00:17:07.580 So then the immigration patterns of English speakers to the United States came in waves
00:17:12.140 with people from different parts of the UK doing a colonialism at different times. And this is true 0.99
00:17:17.900 for other countries that were colonized by the English too. If you think about the people that
00:17:22.240 came on the Mayflower, they were the religious separatists from England. And then after that,
00:17:26.520 in the second half of the 17th century, you get the rich landowners. Those people go to the south
00:17:31.060 to establish plantations and kidnap black people. So they're speaking varieties that are more 1.00
00:17:36.220 prestigious at that point. Then you get the Quakers that come to places like Pennsylvania. 0.99
00:17:40.060 and then later in the mid-18th century there's more Irish and Scottish people
00:17:44.360 and they come to Appalachia.
00:17:46.280 And that's kind of maybe what this listener was asking about
00:17:49.900 because you can really actually see Scottish and Irish influence
00:17:53.160 in southern features, particularly Appalachian features.
00:17:56.280 Some easy examples are like the word kin and the word britches.
00:18:00.860 These exist in Scottish and Irish varieties too.
00:18:03.900 Also Gaelic has double modal constructions,
00:18:06.820 so this thing that's like we might could, we might can.
00:18:09.540 Yep. Yep. Yep. Those are direct parallels. So we we think that that's where we got those from.
00:18:15.440 So indeed, yeah, like there is clear influence from these different waves of migration to
00:18:19.580 different parts of the United States. What about the upper Midwest and Scandinavian
00:18:24.700 immigrants? Because for me, it's almost the tonality. It's like the way that the like
00:18:28.640 the melody of the of the way you speak. Does that make sense?
00:18:32.860 Yeah. So I think we're going to talk about Minnesota later. And there's some stuff with
00:18:38.340 the vowels there that's really interesting. What you're asking about, Anne, is a thing called
00:18:43.660 prosody, which has to do with the rhythm, intonation, pitch. And that's actually what I
00:18:48.400 study. But prosodic variation is really, really underdescribed because it's hard. First of all,
00:18:54.340 we have to have physical recordings. So we don't have physical recordings from the 19th century to
00:18:58.620 be able to look at tone. We don't write tone, right? We write words. And sometimes we write,
00:19:03.780 we try to approximate pronunciations by the way we spell things. But the tone and stuff,
00:19:08.000 The only way to study that is to have recorded audio, which means that we can't do anything before, like, 1900.
00:19:15.520 And then, even then, it's really difficult, like, manual work to describe prosodic differences.
00:19:23.160 I do this in African-American English, but I don't know of any studies where people have looked at the prosody of Scandinavian immigration to the upper Midwest.
00:19:31.400 So somebody out there, intrepid listener, please go do this study.
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00:23:49.100 So our next question will also help us set the table. This comes from Annie.
00:23:53.360 I feel like discourse around regional accents implicitly centers around the accents of white
00:23:58.600 people in the region. I'm a born and raised Pittsburgher and still live here, and I've
00:24:02.640 never heard a Black person who sounds like, well, the yinzer. I guess my question boils down to, 1.00
00:24:07.980 when we discuss regional accents, who exactly in the region are we talking about?
00:24:11.940 We talked about this a little bit before, but it's worth coming back to, I think, because
00:24:16.080 the makeup of the discipline, the way that people reproduce these ideas, the way that
00:24:22.180 Like representation in films and movies, right?
00:24:25.080 Like all this stuff.
00:24:26.540 So where would you go with this?
00:24:28.200 Yeah, this is a wonderful question. 1.00
00:24:30.600 There are certainly Black people that sound like yinzers, but not a ton of them. 1.00
00:24:34.900 And I think what this question is getting at is that for any individual person, the
00:24:39.620 way that you sound is not just regional.
00:24:41.940 So for some people, the most marked thing in their speech is regional for sure.
00:24:46.540 but your particular variety, your personal idiolect, is a function of your region, your age,
00:24:52.900 your race, your class, your sexuality, some personality things, and all of that creates
00:24:58.340 your personal identity, which is reflected in your idiolect. So what she's getting at when she
00:25:04.000 says she doesn't know any black yinzers is that that variety has been ideologically associated 0.92
00:25:08.340 with like white working class type of person in Pittsburgh. So think about it now, like you're a 0.99
00:25:14.020 13 year old black kid in Pittsburgh establishing your identity and maybe you love Pittsburgh and
00:25:18.740 you're really proud to be from there but you don't necessarily have a lot of contact with
00:25:22.560 folks that embrace that identity and even if you do they're different than you so you're not going
00:25:27.440 to want to sound like those people because their experience is not reflective of yours and it's not
00:25:33.260 to say that people of color don't participate in local accents or local varieties they certainly
00:25:37.740 do but the stereotype the ideology of whose characteristic of sounding like a place is
00:25:42.660 still this like white working class kind of dude usually yeah yeah so we got a semi-related question
00:25:49.360 from another listener from Georgia who was like what's southern and what's AAVE like how what are
00:25:54.520 we actually referencing and that intersects with your research so I'd love if we could talk about 0.98
00:25:58.720 that a little bit too yeah I think this is super interesting so remember that when black people
00:26:04.080 were kidnapped and brought to this country they were not allowed to leave the south like by law
00:26:07.980 for a long time. So there's only been black people outside of the South since, you know,
00:26:14.600 a little like reconstruction. So we're looking like 140 years, which in the span of things is
00:26:19.460 not a long time. Language variation develops over generations and generations. So there's also the
00:26:25.780 issue of like circular migration and reverse migration. So black people in the South are like 0.99
00:26:30.200 super linked together. I grew up in Ohio, but my grandmother came from Mississippi to Chicago,
00:26:37.060 like when she was a child and then even in Chicago grew up in a segregated neighborhood so
00:26:41.480 that whenever you have segregation you're going to maintain your linguistic features because you're
00:26:46.160 not being pushed and pulled you know with other dialects around you yeah so that is why you'll
00:26:51.880 still hear black people in places that are not in the south having some what we think of as southern
00:26:56.680 features so um some examples of this are like the double modals that I mentioned before the might 0.72
00:27:03.200 could the might can double negatives like ain't nobody here for that that kind of thing um some
00:27:08.940 pronunciation things like what we call the pin pin merger and i have it so it's really hard for
00:27:14.760 me to talk about p okay p-e-n like a bic pen and p-i-n like a safety pen yeah to me it's the same 0.92
00:27:25.100 pen pen pen pen pen yeah interesting love it so that's that's one that um most black people 0.70
00:27:32.900 across the country will have and then there's also like monophthongization so um you're not
00:27:37.920 gonna say like white rice you might say white rice and that's the sort of most extreme version 0.70
00:27:44.040 of monophthongization but black people um outside the south will have that but most southern white
00:27:49.280 people will also have that so there's i i hate talking about appropriation and like whether
00:27:54.120 white people are allowed to say xyz but i have white people are allowed to say white rice um
00:28:00.880 but i do get this question sometimes from people where they're like people think i'm appropriating
00:28:06.200 aave but i'm just actually like a white person from mississippi and this is how we all talk and
00:28:11.580 like yeah i know people that are from the south don't understand that and i'm sorry um also a lot
00:28:17.420 of studies that i've done focus on what we call like ethnic identification tasks so we will play
00:28:22.340 people a disembodied voice and be like what race is this person how old are they where are they
00:28:26.200 from um and I've done this even with digitized like synthesized voices like with Siri yeah and
00:28:31.580 people are insane and they attribute like entire biographies to voices that they know are synthesized
00:28:37.460 because basically we know that language is human and social and embodied and so when we hear a
00:28:44.220 disembodied voice we have to like give it a body um but anyway uh the interesting thing is that
00:28:51.540 like when you give people white and black southerners they have trouble telling them
00:28:54.800 apart more than white and black northerners because of this like feature overlap thing
00:28:59.060 that is so interesting so we talked a little bit about like there's not a singular AAVE
00:29:07.040 it's very regional and I'm thinking about like how the great migration like there was a huge
00:29:12.560 black population in like San Francisco or in LA as well or in people who tried to go to the
00:29:18.680 Northwest and were shut out by various covenants but have you encountered that like in in San
00:29:23.240 Francisco or in LA at different AAVE than than other parts of the country where you've studied
00:29:29.200 yeah so some of the like California is sort of the extreme example where you don't tend to get
00:29:34.840 as many of those like southern pronunciation features yeah um you'll get other things like
00:29:40.960 um there's a feature called coronal stop deletion which is actually widespread for white speakers
00:29:46.400 too so you don't say um i just left you say i just left um yeah but but black speakers will do that
00:29:54.840 in different contexts and at a higher rate so like that's the kind of thing you get in california as
00:29:59.540 opposed to like the white rice example which you can get you know in other parts of the east
00:30:05.020 um there's particular words so like hella is from black people in the bay area very typical
00:30:11.800 um people talk about hyphae like this kind of stuff um and especially in california the
00:30:20.480 boundary between like what is african-american english and what is chicano english or other
00:30:25.700 latino varieties is very porous and right i have other thoughts about that but that's another
00:30:30.420 influence that you won't get if you're looking at african-american english and you know baltimore
00:30:33.940 detroit does the same extent okay our next question comes from ava i'm really curious
00:30:40.500 of accents related to or accents that signal social groups like baby fundy voice, for example,
00:30:46.400 are becoming more relevant in the age of digital media accessibility and how that impacts how
00:30:52.020 linguists think about regional accents. So for example, I've heard twinges of the Utah accent
00:30:56.540 from my conservative mother-in-law who's lived in Oregon for her entire life, but is increasingly
00:31:01.120 watching Fox News and other right-wing sources. I am fascinated by this. I think of it as like
00:31:07.420 a prayer voice like i'm just asking like i just want the blessings of the spirit upon us um and
00:31:15.520 it's baby demure infantilizing but also manipulative i do you think that like fox news is
00:31:23.800 the vector here what's happening okay so we're gonna talk about utah in a second but i'm gonna
00:31:29.880 zoom out before we zoom back in about the what's happening in utah so i've heard the argument that
00:31:35.120 one axis on which we should examine sociolinguistic variation in our modern context is to consider
00:31:40.480 the urban-rural distinction, that in fact the urban-rural distinction might be superseding
00:31:44.740 actual geographic distinctions that we used to see. So I'm not at all surprised what she's saying
00:31:50.640 about her mother-in-law who's been in Oregon watching Fox News because she's doing an identity
00:31:55.660 construction and performance with her political ideology. So because we imagine that rural people
00:32:01.120 and particularly southern rural people are the quote-unquote real Americans, 0.99
00:32:06.200 they are supposed to be uncorrupted by cities and brown and black people, right? 1.00
00:32:10.880 So we see this even in parts of California. 0.99
00:32:13.860 I have a student who's from Bakersfield, and we've talked a lot about Bakersfield. 0.91
00:32:18.060 White folks using features associated with the South. 0.90
00:32:21.180 Some of this is that there was migration from the South to rural areas in California. 0.82
00:32:25.520 But there you can get things like positive anymore, like the gas is so expensive anymore.
00:32:31.120 Um, that pin pin merger and then like Southern type vowel pronunciations.
00:32:35.700 And you don't really see this kind of thing in LA or San Francisco for a particular reason,
00:32:41.560 right?
00:32:41.800 Like that's not what we're doing here.
00:32:43.540 So when an individual like her mother-in-law sort of adapts a micro community level language
00:32:50.680 features that aligns with their certain politics or identity, that is something that they can
00:32:55.840 use to distinguish themselves from, okay, yeah, like maybe I'm in San Francisco, but
00:32:59.900 let me show you that I don't align with what you think of as San Francisco. And I do think that
00:33:05.920 this has always been the case, but she's correct that it's more relevant in the age of digital
00:33:10.400 media because people have access to this, right? If you lived in LA 40 years ago and you freaking
00:33:15.740 hated it and you were like, these commies around here are not real Americans, which let me be 0.79
00:33:21.580 clear that I don't think that, you weren't able to spend your entire day in a media universe of
00:33:27.480 people who you thought of as being the right people with the right ideologies. So now if you're
00:33:33.320 conservative in the middle of LA and you want to performatively show yourself as different from the
00:33:37.940 people around you, then you've got this useful tool of identity to go, nope, I'm going to go
00:33:42.940 sound like Hannity or whoever, right? And this is a, we talk a lot about like whether language is
00:33:49.700 like fashion and in some ways it is, in some ways it isn't. This kind of thing is kind of like
00:33:53.700 fashion, right? Like I don't want to dress like that because I'm not a punk or I don't want to
00:33:56.940 dress like that because I'm not preppy so there's a old school way of thinking about like stylizing
00:34:01.740 yourself and people imagine this as inauthentic but I don't think it is inauthentic right like
00:34:07.140 we're all doing something to perform who we are all the time and sometimes it's conscious and
00:34:12.000 sometimes it's not and some people are better at hearing these differences and performing these
00:34:16.660 differences or pulling them off in this way it's like fashion but it doesn't mean that they're not
00:34:22.240 really being themselves. It's that they're being themselves in response to people around them who
00:34:27.120 they do or do not want to be associated with. No, and I see it so vividly, too. If you take
00:34:32.220 just one step back, good white liberals performing good white liberalism on social media, in 0.53
00:34:38.920 conversations, like talking about public school, like there are all of these preambles that I see
00:34:46.160 employed that are often like they are linguistically specific and interesting but maybe like normalized
00:34:53.020 if you're within that group you're like that's just how people talk about race right now or
00:34:56.560 that's just how people talk about school choice right now um yeah and if we're gonna take a minute
00:35:01.280 to pick on you know the bay the berkeley liberals i this is not in berkeley but i walked out of a
00:35:09.240 comedy show in la uh it was before the pandemic because i thought that the way that they were
00:35:14.780 talking about the south was extremely offensive like you would not talk you would in la you would
00:35:20.000 not get away with talking about black people like that or mexican people like that but because the
00:35:25.640 target was white people in the south and that kind of discrimination is the like liberal coastal elite 0.99
00:35:31.180 bullshit that shoots us in the foot like those people have different vowels it doesn't mean that 0.97
00:35:35.620 they're not smart like get over it and i'm gonna i really wanted to say this earlier so now i'm 1.00
00:35:40.220 going to tell this story um my colleague at pitzer college carmen fought uh i taught with her once
00:35:47.000 and she had this brilliant thought exercise for the students and she basically asked the students
00:35:51.880 like you know jeff foxworthy she played a clip of jeff foxworthy the old comedian who had this
00:35:57.200 whole shtick that was like you might be a redneck she said does the person that sounds take a person
00:36:02.040 that sounds like jeff foxworthy could they be a brain surgeon and these are good linguistic students 0.55
00:36:07.320 at a liberal arts college and they go of course like anybody that talks anyway can be a brain
00:36:12.020 surgeon and she said I don't think so and they're like what and she says by the time you go to high
00:36:18.540 school college and medical school and do a residency if you sounded like that someone
00:36:22.780 beat it out of you yeah and she's not wrong it's very hard because there is that stigma
00:36:28.860 mm-hmm um okay so you were just talking about saying vowels differently great tee up for our
00:36:35.660 next question. This is from Kelly. I'm a Mississippian who now lives in Minnesota. While I certainly
00:36:41.620 understand that we have our own southern regional variations on vowel sounds, I remain baffled 11
00:36:48.380 years into living here at the vowel sounds and shifts in the upper Midwest, especially on words
00:36:53.960 that have A-G constructions, certainly on soft A words like bag and flag, etc., but even more on
00:37:01.780 hard A words like bagel and vague. I've heard this called the great Midwestern vowel shift,
00:37:07.680 but I'd love to know more about it, especially if it will help me be slightly less annoyed with
00:37:11.840 my lovely Minnesotan spouse when he asks if I want a bagel with cream cheese.
00:37:18.960 My born and bred Minnesota mom says bag, and I think I also get vague from her,
00:37:25.700 which I say on the podcast all the time. I'm very self-conscious about. Tell us about this.
00:37:29.820 Yeah. So I was telling you that English speakers are always hearing the vowels and she's she's really attuning to what's going on here.
00:37:39.460 So she's talking about this kind of upper Midwestern English, which some linguists have argued is a contact phenomena because there was so much Scandinavian immigration to that area.
00:37:50.400 So you mentioned you think there's something about like the tone that we haven't studied yet.
00:37:53.680 um that would explain some of the monophthongs so in english like standard american english that
00:37:59.840 oh sound like in boat um the way that i say it is kind of two vowels for the price of one it's like
00:38:06.080 oh and it vowel changes in the middle but in upper midwest english it's more like oh like
00:38:12.160 yeah don't you know right the stereotypical one don't oh yeah don't you know that one
00:38:17.920 that's my grandma and yes that's very uh we'd call it in registered it's very in registered
00:38:24.560 because if people can do a parody of it that means they know that it's there um and the other
00:38:29.940 really kind of showcase feature is that higher ah in words like bag um there's also the backer
00:38:36.940 ow so in words like about like I'm gonna say about but it'd be like about um my husband is
00:38:44.220 from South Dakota and he spent a lot of time in Minneapolis and he doesn't have these vowels but
00:38:49.180 when I go to South Dakota I encounter members of his families who have that and I'm like oh it made
00:38:54.580 it over to the plains too really interesting but you can see like when you go there you feel the
00:39:00.500 Scandinavian-ness and the vowels are part of that too so I hope she's not annoyed right like
00:39:07.240 we love all vowels all vowels are great yeah what is your experience of what black people 0.87
00:39:13.520 sound like in Minnesota is it do they have as much of the accent I don't know enough so I don't
00:39:18.820 really know I have only been to Minneapolis once and in South Dakota ever I have encountered one
00:39:23.780 other black person so real next time I see that guy I'll ask him um I will say like in Minneapolis
00:39:32.500 specifically because the there's African Americans that have been there for a long time but there's
00:39:38.180 So a lot of immigration from East Africa, that affects what goes on.
00:39:44.300 So you do get some traditional like African-American English features, the same that you will see in Chicago or Detroit or whatever else.
00:39:49.720 But you'll also get this like Somali influence, which is pretty cool.
00:39:53.580 Yeah.
00:39:54.200 Our next accent question is so difficult that you had to call in reinforcements.
00:39:58.600 This question, this question comes from Reby.
00:40:01.620 Can you talk about the Utah accent in your regional accent segment?
00:40:04.780 I come from the Mormonist part of Mormondom, think polygamous ancestors, I've gone to church
00:40:10.440 my whole life, and I've always been fascinated and confused by why some of my people talk the
00:40:15.560 way they do. The Utah accent sometimes also shows up in other Latter-day Saint-heavy places like
00:40:21.120 Idaho, and it's usually people who are boomers or Gen X. I feel like it's fading out in my
00:40:26.440 generation, and I can't decide if I'm happy or sad about it. It feels like maybe we're assimilating 0.91
00:40:32.240 more, which is probably good in some ways, but I also kind of like our weirdness, if I'm being
00:40:36.100 honest. I recently spotted Utah Accent when I watched Secret Lives of Mormon Wives and Michaela
00:40:41.420 Goes to Therapy. Her therapist said her R's like this, what I like to call crispy R's, and crispy 0.89
00:40:47.560 R's are a dead giveaway of Utah Accent. It was so strange to see it on national TV as so much of 0.90
00:40:53.840 that show has been. I cannot wait to hear what you find out because this has been a lifelong mystery
00:40:58.020 for me okay so we sent this to you ahead of time what's going on here okay like I I've been to Utah
00:41:05.260 once like I I don't know from Utah okay but I know someone who does so I reached out to my colleague
00:41:11.460 at BYU professor Joey Stanley who studies the Utah accent I've seen some of his presentations
00:41:16.460 and read his work on this and so this is what I have come to understand from asking him I'm so
00:41:22.320 I'm so excited yeah so he says Utah does have a distinct accent but it's kind of under the radar
00:41:27.800 like people from outside don't really know about it it's not like stereotyped in youtube videos
00:41:31.960 where people imitate accents but people in utah have a sense of it and there's some studies that
00:41:37.520 have shown that latter-day saints which is his preferred term um have a stronger utah accent
00:41:42.180 than people that are not members of the church um until the early 1900s most people in utah
00:41:48.740 were latter-day saints but now it's like 50 50 yeah so it's not really just like a religious
00:41:53.860 dialect, which you could imagine existing too. But Utah is interesting for other reasons. It was
00:41:59.540 geographically isolated from the rest of the country. And because there were all of these 0.77
00:42:03.400 people with a strong religious identity, that kind of coalesces the community, right? And you do get
00:42:09.140 this in other places, like in Southeast Idaho, where there's a lot of LDS folks too. So historically,
00:42:14.880 this is not something that's been studied by linguists, but Joey Stanley and a lot of his
00:42:18.560 students have been working on this in like the last 10 years. So they say that when people talk
00:42:24.300 about Utah English, they're usually talking about that old school one that was spoken by older rural
00:42:29.700 people, which is what the question was focusing on. That's characterized by things like similar
00:42:35.040 vowels in words like cord and card. So the city name Spanish Fark, Spanish Ford, right? But there's
00:42:44.940 a stereotype but joey said that he's only ever heard like two people say spanish bark so it's
00:42:50.140 like a stereotype but people don't really say that very much anymore yeah there's also this thing
00:42:55.060 where they insert t's in ls clusters so for salsa you'll get like salsa yes that is very idaho that
00:43:04.860 is really interesting and utah too apparently yeah um and he said this this is actually a great
00:43:10.700 example of the accents aren't going away they're just changing so these older features are falling
00:43:16.420 out of favor but there's newer ones emerging so he says um there's what we call the feel fill
00:43:22.460 merger so feel and fill sound the same and there's also a fail fell merger um there's also uh
00:43:32.520 one that everybody in utah seems to talk about so in the word mountain it'll be mountain like 15
00:43:40.220 percent of the time which is with a glottal stop which is also not weird in california like a lot
00:43:44.160 of standard speakers say mountain it's cool um but he says it's stigmatized and it comes across
00:43:49.800 as like rural and female and uneducated but um the other version that's more standard um the one
00:43:57.880 that i would say mountain is also kind of stigmatized so what you get in utah is people
00:44:03.680 doing a hyper correction to mountain, which is not standard. So he had a study that showed that
00:44:11.540 people use that aspirated T, that mountain version, the airy sounding one, like half the time, which
00:44:16.880 is like way, way more than anybody else in neighboring states. So the explanation for this
00:44:21.800 is that maybe folks in Utah have lower linguistic security because they really don't want to think
00:44:27.660 that they have an accent. So he's also noticed a pattern of people pointing out things that are
00:44:32.100 just like mainstream American English like the taps like in butter you don't say butter you say
00:44:37.720 butter um and reduced vowels um as something like unique to Utah but they shift towards like a
00:44:45.220 hyper correction and this hyper correction then becomes characteristic of Utah English um and you
00:44:51.400 see these features in shows like Real Housewives of Salt Lake City and The Secret Lives of Mormon
00:44:55.660 Wives plus there's stuff that is like female like western female the up talk in the creek 0.51
00:45:01.280 which is not unique to Utah. The crispy R is really interesting because people always point
00:45:07.320 this out but we don't even really know what they're talking about. Like what's the tried
00:45:10.740 when people say crispy R? So there's a couple possibilities. One is that with onset R, so R
00:45:18.220 at the beginning of a syllable, it's like non-labialized so you don't really use your lips
00:45:22.620 when you say that R. Other people have theorized that the R is retroflex so you just like actually
00:45:27.880 curl your tongue all the way back as opposed to bunching it when you make an r sound r is a wild
00:45:33.020 sound in english by the way like r is like the english r like american english r exists in less
00:45:39.280 than one percent of the world's languages it is articulatorily very difficult like it's so hard
00:45:44.560 to make that sound people who speak american english as a second language like cannot um
00:45:48.880 really struggle with it's such a dumb sound so actually that creates a lot of space where
00:45:53.280 variation can exist because whenever there's an imprecise target like i don't know put that r
00:45:57.740 wherever so it could be this retroflex thing um there's also a theory that it's actually not about
00:46:03.680 the r it's just that they notice it on r when it happens following these very aspirated stop
00:46:09.740 consonants so in the word crispy itself it's like crispy so it's actually the k and not the r that's
00:46:15.900 sticking out what a good answer that's really satisfying nicole see that's why i asked for
00:46:22.320 help because i was like i couldn't say all that about utah let me investigate
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00:48:42.400 Today's episode is sponsored by Ollie.
00:48:45.700 Melody, did you know that August is actually poop month?
00:48:48.820 I did not know that.
00:48:50.560 But I'll be celebrating from now on.
00:48:55.240 Ollie told us this, and when you told me that Ollie had told us this,
00:48:59.580 I was like, oh my gosh, I have so many dog poop stories.
00:49:02.380 i mean most of them are related to the fact that bev likes to eat grass like you're not supposed
00:49:06.940 to let them eat grass and i try really hard not to but like sometimes we're on a walk and she it's
00:49:10.920 like she's like a snapping turtle or something like she'll be like just go over to the side and
00:49:17.140 like get a long piece of grass and then when they poop the grass hasn't really been digested and
00:49:23.620 then sometimes you have to pull the poops out all the way it's bad it's all bad oh sorry sorry
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00:51:48.760 Okay, so our next question, you wanted to make sure that we talk about these questions that
00:51:54.000 follow in a specific order. We kind of need to set the table and then we can elaborate some more.
00:51:59.300 So let's start with this first question from Makani. Everyone makes a big deal about their
00:52:04.340 regional accent, and then language experts and people on the continent always skip over one of
00:52:09.240 the most unique accents and languages we have in the U.S., Hawaiian Pidgin English, which is
00:52:14.440 actually a Creole. It's also an accent since you can speak with the local Hawaii accent without
00:52:19.420 using any of the Pidgin language. If your expert is really an expert, I'd like to hear what they
00:52:25.180 have to say about Hawaiian Pidgin English and how the local accent developed over time.
00:52:30.120 First, can you explain these two terms, creole and pigeon?
00:52:33.860 Yes.
00:52:34.340 So she starts out talking about Louisiana creole, which is what we call a French lexifier creole
00:52:39.240 language.
00:52:39.960 And so I'm going to start there and it will make sense.
00:52:42.180 So Louisiana was colonized by the French and the Acadians from French Canada before the
00:52:47.940 English got there.
00:52:48.900 And then there was slavery.
00:52:50.340 So there was also all of these people who had been kidnapped from West Africa, now speaking
00:52:54.340 French and English in this place, right?
00:52:56.060 Now, Louisiana Creole only has a few thousand people that speak it natively, but there's an
00:53:01.380 interesting parallel with what she's talking about in Hawaiian Pidgin English. So Creole
00:53:06.000 languages are languages that emerge in a particular type of linguistic contact situation where there
00:53:12.140 are three or more languages in intense, sudden contact that's sustained over a long period of
00:53:18.320 time and typically massive social inequality with a particular type of demographic spread.
00:53:23.840 So imagine in Hawaii, there are the native Hawaiians, and then there are Portuguese people 0.87
00:53:29.300 that have come to work on plantations. And then there's the English speakers from the United 0.93
00:53:33.200 States. There's also Japanese and Chinese people that are brought to be laborers, right? In addition, 1.00
00:53:39.580 so you get this like really complicated situation. But the language of power is English because those
00:53:45.160 people have the money. So everybody that's there has to develop a sort of limited communication
00:53:49.820 system because they're doing commerce, right? So you don't need to have full conversations with
00:53:54.240 the people that you're enslaving. You just need to be able to tell them, you know, show up at this
00:53:59.240 time, like cut this field, whatever. So they get this pigeon, this lingua franca, which is a very
00:54:05.340 limited communication system that just has, you know, a few hundred words so that they can
00:54:09.400 communicate. But children are so good at language. And so when children hear this kind of limited
00:54:15.940 system, as well as the languages that their parents speak at home, they go and sort of repair and
00:54:21.200 expand the language. And they do this over generations. And so what happens is you get a
00:54:26.940 Creole, a new language that has features from all of the input languages. And we usually with Creoles,
00:54:32.640 we usually talk about there's a lexifier. So that is the European language where a lot of the
00:54:37.220 vocabulary comes from. And then there's the substrate. So this will be the indigenous languages
00:54:42.560 or the West African languages that form a lot of the structure
00:54:45.880 and pronunciation type stuff.
00:54:48.400 So this is how you get Hawaiian Pidgin English.
00:54:52.040 Nowadays in Hawaii, there's three different things going on
00:54:55.440 in addition to the immigrant languages. 0.68
00:54:57.240 So there's English, like standard American.
00:54:59.580 There's Hawaiian, traditional Hawaiian.
00:55:01.600 And then there's Hawaiian Pidgin English, or HPE.
00:55:04.720 And people have written dissertations about this, like a lot of them.
00:55:08.420 The University of Hawaii has a great linguistics program
00:55:10.560 if you want to look up those folks.
00:55:11.740 But many people are bilingual and bicultural, so they'll be speaking something like standard English with the phonology, the pronunciation system of Hawaiian Pigeon English, which I think is what she's asking about.
00:55:24.140 And she's right that you can speak HPE, like an HPE accent, without speaking HPE itself.
00:55:30.960 So whatever your first language is will always have an effect on your second, especially with Creole languages.
00:55:36.940 and with creoles the boundary between like we're speaking English and like we're not speaking
00:55:41.700 English is really porous and these people are bilingual anyway so in their everyday lives
00:55:46.560 they don't usually go around being like well now I'm not speaking English anymore like why would
00:55:50.540 you do that right right right she's right that it's super overlooked this variety has been really
00:55:55.780 stigmatized over time there were bans on its use in educational settings um right now there's been
00:56:02.460 a revitalization movement. There's like 500,000 people that speak this as their first language
00:56:07.540 in addition to Hawaiian and there's more push for teaching Hawaiian itself in the schools too as
00:56:13.040 part of their local identity in Hawaii. So I'm glad that she asked about this. The phenomenon
00:56:19.580 of Creoles happens elsewhere too. So there is Louisiana Creole which is very endangered. There's
00:56:25.780 Gullah Geechee in the Sea Islands and then of course like Jamaican Creole, Haitian Creole. 0.99
00:56:31.420 There's they're all over the place, but you usually find them in this type of situation where there was slavery because they're a special kind of contact phenomena. 0.80
00:56:40.620 OK, so another Creole question. This one comes from Cora.
00:56:44.180 I'm from New Orleans and would love to know why the New Orleans accent is so different from the rest of the South.
00:56:49.880 My parents' accents sound much closer to Brooklyn accents than true Southern accents.
00:56:55.200 Unfortunately, I don't really have one. Thanks, gentrification.
00:56:58.740 So many interesting assumptions in here.
00:57:01.040 So true Southern accent and also that gentrification is at work in kind of smoothing out this question asker's accent.
00:57:10.900 So can you talk about the New Orleans accent a little bit?
00:57:13.420 Yeah. New Orleans, she's right, is different from the South for a variety of reasons.
00:57:17.360 And I'm going to send you to the work of my colleague, Katie Carmichael, who's at Virginia Tech, who studied the New Orleans accent a lot.
00:57:24.520 In particular, she studied what happened with Hurricane Katrina displacement.
00:57:28.060 what happened to the accent and then people moving back in and then like a lot of those
00:57:32.680 people went to Houston where they were then displaced again and like there's this whole
00:57:35.680 circular migration thing happening there too. So in general whatever is going on with the accent
00:57:41.700 is going to tell you something about the migration patterns. So we know New Orleans was part of
00:57:46.220 France until quite late in the development of the American English accent relatively and there is
00:57:51.560 still Louisiana Creole spoken there although by very few people. So in New Orleans they'll call
00:57:57.940 the strongest version of that accent, yat, which is also something that refers to a particular
00:58:03.540 neighborhood. But usually when they talk about yat, that's like a white working class variety.
00:58:08.640 And of course, there's other stuff going on in New Orleans. There's African American English.
00:58:12.480 So it was the South, but it was, there were French speakers and Creole speakers. And then,
00:58:17.720 yes, there are some like pan Southern things that you found in New Orleans too. But it's also unique
00:58:22.880 because in the 19th century, there was a lot of migration and trade between New Orleans and New
00:58:28.200 York City, particularly with Jewish and Irish business people. So the New Yorkers brought their
00:58:34.380 dialect features with them. And that is why in New Orleans, you will see Southern features,
00:58:39.000 French features, and New York City English features, because it's this migration and
00:58:43.740 movement and trade thing, right? Wow. Yeah. And so like what she might be referring to is you get
00:58:50.580 southern features in new orleans so that i monophthongization my our white rice um sometimes
00:58:55.720 people are non-rhotic um so this we this is the boston stereotype the park the car in harvard yard
00:59:02.360 yeah yeah but uh in new orleans you'll get people who do not with the same vowels but park the car
00:59:08.400 and have yard yeah that is a traditional southern feature it's also a traditional new york city
00:59:15.020 feature so they they converge in this way um you also get uh what we call the short a split
00:59:21.440 so uh mad and map don't have the same vowel for traditional new yorkers and you get that too
00:59:28.660 um you also get th stopping so those might be does um and all of these are different from
00:59:36.360 other sort of white southern varieties those that's a really who dat you know the who dat
00:59:42.260 from the football team.
00:59:43.280 Yeah, yeah, yeah, yeah.
00:59:45.920 So Cora suggests, again, we did reference to this,
00:59:50.200 but like that gentrification is the reason 1.00
00:59:51.820 she doesn't have an accent.
00:59:53.580 What do linguists think about why people
00:59:55.720 don't sound like their parents?
00:59:58.960 Is it gentrification?
01:00:00.940 Like maybe there is, she's in a city, right?
01:00:05.400 So urbanization tends to cause a lot of dialect mixing,
01:00:08.780 but also I don't want to stereotype the listeners
01:00:11.600 of your pod but I imagine that they are highly educated um and this is exactly what I was saying
01:00:17.700 about the Jeff Foxworthy thing your regional accent gets taken away from you the more that
01:00:22.860 you have to be in spaces where people expect you to sound quote-unquote professional because we 0.87
01:00:28.040 imagine that sounding like you're from a place is not professional which is ridiculous and upsetting
01:00:32.840 to me as a linguist but yeah that's the way that it is um so that's one reason um there's also just
01:00:39.260 the contact right so if this person grew up in a place where there were a lot of people that
01:00:43.620 weren't from new orleans there were you know people that were coming from other parts of the
01:00:48.120 city or from other countries or whatever that's going to uh predict against sounding like your
01:00:53.940 parents um also i don't know that they don't have a new orleans accent they don't sound like their
01:01:00.000 parents but maybe they have features that are new like what we were talking about with the utah stuff
01:01:04.520 We are going to take a little detour into Canada. I'm very excited for this to finish off the show. So we have two questions here. The first one is around, I'm self-conscious even saying the name of this city because people say it so differently.
01:01:18.420 Toronto.
01:01:19.760 Toronto.
01:01:20.960 Okay, this one is from John and Melody is going to read it.
01:01:23.580 I heard you're doing an episode on regional dialects and I thought of MTE, Multicultural
01:01:28.240 Toronto English, that I first discovered on Wikipedia was a thing.
01:01:32.200 My kids are 14 and 17 and one day I decided to Google the slang words they were using
01:01:37.180 and up popped MTE in Wikipedia.
01:01:39.760 It's actually a thing.
01:01:41.060 MTE and Toronto man's.
01:01:43.060 My kids make fun of wannabes and are pretty accurate at doing the accent, but without
01:01:47.640 the self-awareness that they are using the language and fashion style themselves.
01:01:52.680 Okay, this is more of a comment than a question.
01:01:54.720 Love it.
01:01:55.400 But can we turn it into a question?
01:01:57.560 What is MTE?
01:01:59.120 Yeah, so I'm realizing as I'm answering these questions,
01:02:02.280 is it like everything is language contact all the way down?
01:02:05.100 And this is sort of the or example of language contact.
01:02:07.860 And I'm glad that John Googled this and looked this up.
01:02:10.320 This is something I'm personally very interested in.
01:02:13.320 So up in Toronto, that place, there's linguists working on this,
01:02:17.520 including Derek Dennis at the University of Toronto,
01:02:19.760 which is where you would want to be if you were studying this.
01:02:22.700 So Multicultural Toronto English emerges in the last 60 or so years
01:02:26.800 because of immigration to Toronto from a ton of places,
01:02:30.540 so especially the Caribbean, parts of East Africa, parts of West Africa,
01:02:34.660 and the Middle East, and all of these young people
01:02:37.180 are together in dense, working-class parts of the city.
01:02:40.820 So they're hanging out, they're intermingling, they're intermarrying,
01:02:44.660 so then there's another generation of kids that are born
01:02:47.080 into this kind of super multicultural community.
01:02:49.760 And they're all talking and borrowing grammatical structures and words from each other.
01:02:55.620 They're also exposed to like mainstream Canadian English.
01:02:59.200 So they have some of the like normal features that we see across Canada.
01:03:04.440 So like the low back merger.
01:03:06.320 So like cot and cot sound the same.
01:03:07.840 C-O-T and C-A-U-G-H-T.
01:03:10.580 There's like a merger shift.
01:03:12.440 Their oo is fronted.
01:03:14.000 So in a word like goose, it's goose. 0.98
01:03:16.820 Although I would argue that ooh fronting has taken over America at this point.
01:03:20.960 My Californian students are super ooh fronted too.
01:03:24.020 So much that they can't even hear it when people have a back ooh.
01:03:27.600 And then they also have Canadian raising to a certain extent.
01:03:31.660 So vowels and words like price and clout are pronounced higher up in the mouth.
01:03:37.300 But then there's some other stuff that is not widespread across Canada.
01:03:40.040 So the trap vowel is not raised.
01:03:43.820 The a that we talked about with Minnesota.
01:03:46.320 is not high for them, even though it's usually high in Canada. And their O is monophthongal.
01:03:53.080 So it's that, the same thing we talked about with Minnesota, like, oh, which is not necessarily
01:03:58.380 the case in other parts of Canada. They also have the TH stopping, that same thing we just
01:04:02.640 talked about with New Orleans. And we think it came from Jamaican. So they'll say ting for thing
01:04:09.420 and dem for them. And then there's all these words. So if you go, I looked at the Wikipedia
01:04:15.620 to see what he was talking about if you go on the wikipedia you'll see like thousands of examples of
01:04:20.460 words that are supposed to be widespread in multicultural toronto english so kids say
01:04:26.140 inshallah whether or not they are muslim and miskin which means pathetic that's also from arabic 0.57
01:04:32.180 you get beat for ugly which is african-american english um and you get like abe abe as an 0.98
01:04:39.600 interjection from somali and that's just like a few examples so basically what happens is like
01:04:44.140 whenever you put a bunch of kids together kids are inherently linguistically innovative and they
01:04:49.720 will make this new thing that's cool that's a way to signal that they're like part of their in group
01:04:54.060 um there's other similar phenomena in other places so there's multicultural london english which has
01:04:59.560 a similar background and it's been described for a while um i have argued that there is an emerging
01:05:04.840 multicultural southern california english based on some research that i did with black and latino
01:05:10.120 kids in LA where the black kids are doing Latino things and Latino kids are doing black things and
01:05:14.940 they're all using words that I've never heard um so uh I think about this a lot because to me it's
01:05:21.140 like the most beautiful thing that all of these kids from all over the world come together and
01:05:26.180 make a new language but it's like Donald Trump's worst nightmare like they're like oh no culture
01:05:32.260 all of the cultures um but you you can't stop it right like the language will always go in the
01:05:38.580 direction of progress because top-down language change is not something that you can control
01:05:42.760 it's always a bottom-up phenomenon it's very democratic well and what's fascinating and this
01:05:47.940 kind of circles back to the beginning is that someday those people will be someone's grandparents
01:05:52.780 and someone will be like no one sounds like this anymore you know exactly like I'm still out here
01:05:59.640 saying like high key um and apparently we're not seeing that anymore but like I'm just I'm 37 okay
01:06:06.320 we're doing another episode with someone who's an expert on uh like basically internet slang
01:06:12.720 like meme culture and how it's spread over into spoken english and that is going to be
01:06:17.820 very interesting because millennials who say like lol i try not to be cringe cringe itself
01:06:23.800 is cringe by the way i try not to be cringe but like you know because i i have the advantage that
01:06:29.660 most 30-somethings don't have which is like i hang out with teenagers all the time because
01:06:33.680 teenagers all the time. I loved that about being a college professor is I just felt like I knew
01:06:39.740 things ahead of everyone else or at least ahead of my peers. Yeah you're not cool to the kids
01:06:44.480 but you're cool to your dinner party colleagues where you're like oh let me tell you what the
01:06:47.520 kids are saying. Yes. Okay let's finish with one last Canadian question and this comes from Sophie.
01:06:54.560 As a Quebecois I've had many experiences where my local accent and I suppose other francophones
01:06:59.180 accents is considered inferior or simply wrong by French people. Think of Parisians pretending
01:07:04.540 not to understand me. Now that I teach French as a career, I also know many students who are scared
01:07:09.700 to speak French out loud in fear of mispronouncing words. I teach my students that everyone has an
01:07:14.820 accent, mother tongue or not. Other than blaming it on colonialism, what can be said about the
01:07:19.820 preconception that there is a default or right accent and that others are wrong when French
01:07:24.600 people themselves have several regional accents? French people do have several regional accents.
01:07:31.880 Also, you know, the French that I love to listen to is the French that people from various countries
01:07:37.580 in Africa speak because they say it. All the words are very clear to me. Does that make sense? Like
01:07:42.880 with like they don't speak like the norm is not to speak as quickly. And so I can understand the
01:07:48.060 French in a way that I can't understand it. So it is exquisite. But to get to this question about
01:07:53.980 right and wrong accents it's very philosophical and important isn't this like the main question
01:08:02.360 of sociolinguistics let me not pick on the french but i am team spanish my whole life okay
01:08:09.840 the spanish have the real academia española which is supposed to maintain and protect the
01:08:16.160 spanish language and the french have the academy francais which is supposed to do the same thing
01:08:21.260 And historically, the Académie Française has been quite conservative.
01:08:24.520 The RAE is, too.
01:08:25.820 But, like, the French Academy is like, no, no, no, no one will say le weekend.
01:08:30.520 Like, that was a real fight.
01:08:32.360 Yes, right. 0.85
01:08:34.060 And in their defense, like, I understand that they're like, we want people to speak French and not English. 0.98
01:08:39.300 And that's their purview. 0.88
01:08:40.480 And, like, fine, whatever.
01:08:42.120 But they're sensitive about these English words sort of invading.
01:08:45.600 And the question asker was like, well, isn't it, like, I don't want to just say colonialism.
01:08:49.140 The answer is colonialism.
01:08:51.260 But I will expand on that a little bit. 0.92
01:08:54.440 So French people from different regions make fun of each other, right,
01:08:57.700 just like English speakers do.
01:08:59.760 And it's an interesting phenomenon where the prestige variety
01:09:03.480 is usually the one that's spoken in, like, the big city or the capital.
01:09:07.120 So Parisian French is considered the most prestigious usually.
01:09:10.720 The United States is an exception to this, which is a quick sidebar.
01:09:14.460 You would imagine that the prestige variant would be in New York or D.C.,
01:09:18.680 but it's not.
01:09:19.300 why when we were establishing a broadcast prestige variant in the late 19th century they looked at
01:09:26.660 new york and they went oh my god immigrants and they looked at dc and they went oh my god black
01:09:30.480 people um so what our idealized version of american english is where they found middle class
01:09:37.580 white people who were seen as salt of the earth and that is why if you go to ohio or michigan
01:09:41.940 those people will be like they send newscasters here to be trained because our english is the
01:09:46.500 was perfect and they it's a really strong part of I grew up with this right it's a really strong
01:09:51.300 part of their identity but they're there's something to it right but in France it's it's
01:09:55.640 Persian right so the French colonized a lot of places where there were black and brown people
01:10:01.100 and indigenous people who they imagined as being incapable of learning the prestige variant like
01:10:05.800 the right variety of the language not for nothing also true of the Portuguese and the Spanish
01:10:11.180 So there's like European Portuguese speakers who have a lot to say about Brazil.
01:10:15.700 In the Spanish-speaking world, there's like 20-something countries where Spanish is official.
01:10:20.680 And all of the times that any linguist has asked people like what country speaks the best Spanish
01:10:24.760 and what country speaks the worst Spanish, the ones that are consistently considered lower prestige
01:10:28.960 are Caribbean ones like Puerto Rico, Cuba, Dominican Republic. 0.92
01:10:33.600 And guess what they had in those places? 1.00
01:10:36.700 Slavery, black people, indigenous people. 1.00
01:10:40.540 And so this is just a phenomenon that you see over and over and over again. 0.98
01:10:45.100 The variety that is spoken in the place where there was slavery or where there were indigenous people is always seen as wrong. 0.95
01:10:51.820 You see it in Bolivia and Peru, too, where they're like, oh, those Quechua and Aymara speakers. 0.99
01:10:56.580 Like, there's no way that that's the prestigious one.
01:10:58.820 But guess what everybody loves?
01:11:01.100 Argentina.
01:11:02.400 What did Argentina do?
01:11:04.020 Argentina had a policy of importing Europeans in the mid 20th century.
01:11:08.600 So that's a prestigious variety.
01:11:11.140 Chilean Spanish is very difficult to understand, but also still, I think, understood as prestigious,
01:11:15.720 right? Yeah. Well, difficult to understand is like weird and subjective, right? But yes,
01:11:20.660 like people will say, oh, Chilean Spanish is really different, but they won't frame that as
01:11:25.720 a problem. And so to sort of get at the heart of this question, like it really is about the history
01:11:32.720 of the place. And you get all of these advantages from being, you know, aligned with money, prestige,
01:11:38.940 power, whiteness, political, capital, all of this kind of stuff. And it happens everywhere around
01:11:44.760 the world. Like this is my like hill I will die on. This is what I say in day one of intro to
01:11:49.580 linguistics. If you want to know where there is the power in a particular society, all you need
01:11:55.860 to do is ask who speaks the worst variety of the language. Who speaks the worst and who speaks the 1.00
01:12:00.080 best? If you ask that one question, you'll see who doesn't have any power and who does have power.
01:12:03.860 Well, even the answer to that question in the U.S., if we're thinking about the heartland as like the possessors of the best English or like the truest English, right?
01:12:12.880 Like they actually do hold the power in our governmental system because of how we've arranged our government, right?
01:12:19.700 Yes. The people of Wyoming have 750 times more representation in the Senate than I do as a Californian.
01:12:26.200 Right. Well, and this also, you know, when I was saying before that, like, I really appreciate French spoken by people from various African nations like that highlights like for me, that is a bonus, right? I like to be able to understand. But to others, it might seem like something that is like a worse French.
01:12:45.320 The argument would be that it's been, quote unquote, corrupted by contact with the other languages that are spoken there.
01:12:53.480 And actually, with French in particular, you get that argument about Quebec, right?
01:12:58.820 So what people, very conservative language people in Paris would say is, no, Quebec is a problem because there's all those English speakers. 0.60
01:13:06.800 Oh. 1.00
01:13:08.700 That too.
01:13:09.200 gonna say like this is not like and so is it is there more english in quebecois than there is in
01:13:16.680 standard french i mean it's hard to sort of quantify that but it's the ideological association
01:13:23.740 right that like you're not speaking the real one um it goes in reverse too so americans
01:13:30.100 americans can be intolerant of other accents um particularly when they come from black and brown 0.91
01:13:36.560 people. But you know what Americans love? Everybody British. Because we imagine that they speak the 0.97
01:13:43.400 real English and not our corrupted version that we brought over here and then had to deal with 0.98
01:13:48.120 Native people and Mexican people. And oh, my God, right? They must hold the real one. 1.00
01:13:53.400 So people that are very progressive about a lot of issues are often quite conservative about 0.97
01:13:57.760 language. And you just unpack that like one level and you go, wait a minute, that's pretty messed up.
01:14:02.760 Right. Totally. That's so interesting. Well, and even like I think about it with profanity all the time because I often get people writing into the newsletter about my use of various profanities and like there's not anyone under 30. Right.
01:14:18.160 And my mom always says, like, I just tell people that your generation thinks of it differently. 0.99
01:14:23.780 But like you could have someone who is otherwise thinks of themselves as like a very socially liberal person who has very conservative ideas about what languages make someone sound more stupid, make someone sound uncouth. 0.90
01:14:41.080 All of these different words that we have to make someone feel other. 0.91
01:14:44.220 We're very socialized into language. And we also understand that it's a tool of power, right? The class anxiety is a lot of what is coming out here. So and gender norms, right? So when I was a kid, like the reason you weren't supposed to swear was that it made you seem quote unquote, uneducated and unfeminine. And the prohibition has loosened, right? Like younger people are swearier. The FCC is actually loosened its rules. You can say many more bad words on TV than you used to. And also we all have streaming. So who cares? Like, you know, I watched the it's always
01:15:14.140 sunny abbott elementary crossover and quinta brunson said cunt and i was like 0.89
01:15:18.780 gasp and i was like oh right it's fx right it's not abc quinta it's fine um but but yeah like 0.88
01:15:29.620 part of the reason that a lot of educated people are so conservative about language
01:15:34.000 is because we understand that it can be weaponized against us or you see this in people trying to
01:15:40.740 protect their kids right well you I know that it's okay if you talk like that but I'm worried
01:15:45.800 about how other people will evaluate you if you pronounce things this way or if you use this set
01:15:51.220 of words and so it's often coming from like not a bad place but it still does the work of reifying
01:15:57.040 this kind of inequality that is a fantastic place for us to stop Nicole this is the episode of my
01:16:03.040 dreams it's been so good where can people find you on the internet if they want to find more of your
01:16:09.040 work thank you so much um i am at mixed linguist on tiktok and blue sky um also my website is just
01:16:16.500 my name nicoleholiday.com two l's amazing thank you again this has been an utter delight
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01:17:38.260 and keep the conversation going. This week, I want to know what this conversation shifted for you
01:17:43.840 about your own accent or the accent of someone in your life. I think there's a lot of ways we
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