For The Wild - October 13, 2021


DALLAS GOLDTOOTH on Responding to Toxic Masculinity [ENCORE] ⧸255

Topics
JOSEFINA SKERK on Sámi Lifeways ⧸254 SAMUEL GENSAW III on the Restorative Revolution ⧸256

Episode Stats


Length

58 minutes

Words per minute

148.36

Word count

8,606

Sentence count

144

Harmful content

Toxicity

8

sentences flagged

Hate speech

14

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:00:31.000 Welcome to For the Wild podcast. I'm Ayanna Young. This week we are rebroadcasting our
00:00:37.100 interview with Dallas Goldtooth, originally aired in December of 2018. We hope you enjoy
00:00:43.780 this special encore episode.
00:00:48.820 So the call into question toxic masculinity, to call in question our relationship to gender
00:00:55.240 identities is also to call in question the current economic system overall is to call in the question
00:01:01.400 the system that perpetuates sexual violence and gender violence all across the board and so it is
00:01:10.780 truly the struggle to to dismantle and smash the patriarchy is a decolonial approach we're talking
00:01:20.580 about decolonization, that is what this is really coming down to.
00:01:30.300 Hello and welcome to For the Wild podcast. I'm Ayanna Young. Today we are speaking with Dallas
00:01:36.200 Goldtooth. Dallas Goldtooth is the Keep It in the Ground campaign organizer for the Indigenous
00:01:41.980 Environmental Network. He is also the co-founder of the indigenous comedy group, The 1491s.
00:01:49.040 dallas is dakota and danae a loving husband dedicated father comedian public speaker
00:01:56.760 recovering exotic dancer plastic shaman extraordinaire and body double for the guy
00:02:04.120 who plays thor in them thor movies oh dallas this is so wonderful to have you on the show today
00:02:11.840 i've had the pleasure and the honor of being able to spend time with you in
00:02:16.680 many different areas of this globe. And every time I'm so inspired by you and uplifted by you.
00:02:25.360 And I feel so happy to be connecting today. Ditto.
00:02:33.920 No, I'm so happy to be here. Thank you, Ayanna, for this opportunity. And thank you for reading
00:02:39.800 that bio and not reading the more boring bio on my organization's website.
00:02:45.600 always you're always keeping it non-boring and i love you for it thank you so i love that i love
00:02:53.980 the fact that somebody's going to be out there thinking that it's true that i was the body
00:02:58.120 devil for thor in those thor movies i you know what it's not impossible it's not it's not an
00:03:04.180 impossible feat well many of our listeners might know you in relationship to your on the ground
00:03:11.520 activism and your work with the Keep It in the Ground campaign and the Indigenous Environmental
00:03:15.660 Network, but anyone who follows you on social media knows that you're also incredibly outspoken
00:03:21.940 about the necessity to address toxic masculinity, which makes you one of the very few men who is
00:03:29.160 utilizing their platforms to have these completely necessary conversations. So I want to actually
00:03:35.620 begin by reading a quote from bell hooks understanding patriarchy quote patriarchy is
00:03:41.740 the single most life-threatening social disease assaulting the male body and spirit in our nation
00:03:47.740 yet most men do not use the word patriarchy in everyday life most men in our nation would not
00:03:54.520 be able to spell the word or pronounce it correctly the word patriarchy is not a part
00:04:01.620 of their normal everyday thought or speech, end quote. So I'd love if you could begin by sharing
00:04:07.680 what was the catalyst that created your commitment to dismantling toxic masculinity and patriarchy?
00:04:15.680 To be actually honest, it's when I started having kids and I have three beautiful daughters. And
00:04:25.300 in that process, when you have children, you cannot help. You cannot help us. I don't care
00:04:31.300 who you are that you cannot help but stick take a step back and evaluate your own relationship
00:04:37.620 to your parents and their parenting so for me this journey to be to vocalize my understanding
00:04:48.460 my relationship and even as a man my perpetuation of toxic masculinity really began when i started
00:04:55.680 having kids like it really became to the forefront when i had my my youngest daughter and um i we
00:05:03.180 have three my wife we have three three daughters together and it just became so present and real
00:05:08.900 like understanding the dangers that they will face the risks that they have to assume just for the
00:05:15.600 fact that they are uh female oriented female identified and it scares the crap out of me 0.68
00:05:23.900 And it really propelled me to like take – to really step up even more than what I may have assumed I was already doing. 0.98
00:05:34.040 um so that that was like a pivotal moment in my life these past you know these these years as as
00:05:40.740 i've become a father to really say like look i i can't just i cannot just ensure the safety of
00:05:49.700 my daughters when i'm around them or in our in our social sphere as a family but i have to take
00:05:56.100 a further step and try to do my very best with whatever amplification whatever following i may
00:06:01.760 have social impact what is that word influence that i may have to try to help bring that message
00:06:07.600 to a larger space if that makes sense yeah yeah absolutely and yeah well i i also want to state
00:06:16.220 that like i feel like it was always there this recognition of of toxic masculinity and imbalanced
00:06:24.740 patriarchy ever since i was a kid my mom my mom is an amazing powerful just leader and woman and
00:06:34.360 just like just so amazing her dakota name is strong dependable woman and well it's dakota version it
00:06:40.320 doesn't it's not the english version but and she wrote she was in a book there's an anthology there's
00:06:45.020 a book that was put out called uh wounded warriors and it was an anthology of different
00:06:50.120 native adults who went through traumatic experiences of foster care as children and my
00:06:57.120 mom was one of those stories and so she wrote it was a guy this guy came in interviewed her she did
00:07:03.880 uh he basically dictated her story and put it into this book and it's it's difficult to read
00:07:10.180 and she made us read it or she read it she made us read it all of her kids when we turned 13 years
00:07:16.520 old i think i read it when i was 12 or 11 and it just lays out the violence that she saw the abuse
00:07:26.700 that that she experienced physical sexual uh spiritual and emotional abuse as a child even
00:07:34.400 into a teenage teenage years and she did that i feel like she she did that just to say like this
00:07:43.580 is who i am this is my story and this is a part of you this is a part of us as a family and that
00:07:50.160 she's like i'm not ashamed to share this because you need to know this and so it that was like the
00:07:58.300 the the really the the foundation of from how i i how i see toxic masculinity how i see
00:08:05.500 this the corruption and uh the sickness that is within our society like it came that foundational
00:08:12.480 idea came out of the experiences my mom went through and and her hopes to say look i don't
00:08:18.320 want you to go through this i i don't want you all as my children i want to tell you about my
00:08:24.620 hardship my trauma but also i want to tell you and show you how i've healed or how i'm healing
00:08:30.560 from that and how i'm reacting and responding to that so that is the biggest thing i learned from
00:08:37.140 my mother is like so go through some of the most difficult things a human being can go through
00:08:42.960 but also come through it with such light-heartedness and joy for life itself and our older
00:08:50.360 years thank you Dallas for sharing that and for bringing your mom into this conversation it's
00:08:57.440 really gives this such um such an intimate understanding of of where you're coming from
00:09:05.080 and I really appreciate that. Another thing I've been thinking about on this topic is it's really
00:09:09.580 clear that engaging in either hyper-masculinity or hyper-femininity severs us from the totality
00:09:17.820 of our humanity. There's a quote from Terrence Reel, and it's, quote, psychological patriarchy
00:09:24.780 is the dynamic between those qualities deemed, quote, masculine and, quote, feminine, in which
00:09:31.180 half of our human traits are exalted while the other half is devalued. Both men and women
00:09:36.940 participate in this tortured value system. Psychological patriarchy is a, quote, dance of
00:09:43.340 contempt, a perverse form of connection that replaces true intimacy with complex, covert
00:09:50.200 layers of dominance and submission, collusion and manipulation. It is the unacknowledged paradigm
00:09:56.300 of relationship that has suffused western civilization generation after generation 0.98
00:10:01.400 deforming both sexes and destroying the passionate bond between them end quote and i'm thinking about
00:10:08.660 unpacking that quote and i i'm wondering how do you see toxic masculinity specifically preventing
00:10:15.200 so many from developing as whole humans and then furthermore why is the development of whole humans
00:10:22.160 considered so threatening to dominant culture?
00:10:26.060 Man, that's a heavy quote.
00:10:28.640 That's a dope.
00:10:29.600 That's a finger snap quote.
00:10:31.320 Finger snaps.
00:10:31.940 I think for me to really describe and to break down my response is look at what is the calls
00:10:41.240 to action coming out of indigenous communities right now across this planet.
00:10:45.180 There's a demand for climate justice.
00:10:48.420 There's a demand for the recognition of indigenous rights and self-determination.
00:10:52.160 But what are those things about? What is it really coming down to when you hear these demands? For me, the way I see it is that these are demands for consent. These are demands for control and self-determination of what happens to our lands, our air, and most importantly, or I guess just as important, our bodies.
00:11:12.300 and it's a demand for us to allow us and give us indigenous peoples that space to continue our
00:11:23.000 practice of living in balance with our ecosystems as best as we can be and our identities and how
00:11:30.560 we navigate the identities of masculinity and femininity is a core component of that
00:11:35.560 this society the mainstream society that we battle against does exactly what you what the
00:11:41.200 quote talks about is it severes us it makes us decide which line what which side of the line do
00:11:46.540 we want to do you want to stand on and you have to make a hard decision between that binary
00:11:51.260 and a lot of communities are saying f that no we we will decide we decide what is the metrics of
00:11:59.960 our identity as human beings and it's on our terms to hell with your binary codes like we will we we
00:12:07.280 will take control of and take power of that i really there's so many things on my mind about
00:12:12.580 this i was in a group discussion some years ago there was like a plan a panel at this large
00:12:19.680 gathering called bioneers down in the san francisco bay area and it was about toxic masculinity and 0.97
00:12:26.040 it was facilitated the discussion was facilitated by eve ensler the playwright for the vagina
00:12:31.080 of monologues and we were talking about there was a question about who suffers from toxic
00:12:39.960 masculinity and and imbalanced patriarchy you know for some folks the immediate response is well it's
00:12:46.700 you know those that are those identified as female you know folks women and children
00:12:52.420 is as the primary victims if you could say but in in the group discussion what we kind of got
00:13:00.340 came to is like no we all suffer we are all victims of it and and something that we we always
00:13:08.240 that's really painful as men to admit is that in some ways we suffer the greatest of all because
00:13:17.260 we are what we are doing as we continue that path of saying this is what a man means a man means to
00:13:23.320 be violent a man means to be uh domineering a man means this this and that all these things that are
00:13:29.240 in line with toxic masculinity is that we are completely and utterly cutting off our ability
00:13:36.620 to be whole humans and connect with our feminine our femininity you know we are completely closing
00:13:44.220 ourselves off from being the complete human beings that we were born and created to be
00:13:48.820 when we are hurt we're we're taught not to cry when we are angry or frustrated or scared or
00:13:57.440 terrified we are taught as men that we only have a limited set of tools in which to respond
00:14:03.420 and oftentimes that those tools are self-destructive or destructive to those around us
00:14:10.120 and that we as human beings have been gifted a wider range of other tools that are seen quote
00:14:15.440 unquote as as the feminine side of it that can be regenerative and healing and restorative
00:14:21.160 and yet every one of us has access to all of these so that's like when i do the work that i do when i
00:14:29.500 talk about the you know the issue of being more accountable as men when i talk about um us
00:14:34.640 smashing the patriarchy my target audience is fellow men in in saying look like you are
00:14:45.200 we're destroying ourselves we are less than because we choose to promote this system
00:14:53.260 that is uh that is destroying us gosh i resonated so much with what you just said and
00:15:04.080 the confusion around what it is to even be a quote man or um you know who are the people
00:15:14.060 that are suffering and of course it's women and children and um and and men and non-binary people
00:15:22.200 everybody suffers the world suffers it's not we're all victims to it and so I'm I have a lot of
00:15:29.500 thoughts in my head right now one I'm thinking about how male fragility plays a huge role in
00:15:36.080 understanding how peril our relationships are you know women and non-binary people and children
00:15:42.640 have had to adjust and adopt and navigate around male fragility and toxic masculinity which I feel
00:15:51.420 like go hand in hand without many men even really ever having to interrogate it themselves which
00:15:58.460 then raises this question of how entitlement fits into the conversation the entitlement that many
00:16:04.420 men especially white men are born with are born into conditioned to and then at the same time I
00:16:10.440 think I'm finding that more and more men are awakening to feelings of uncertainty, like you
00:16:15.540 were speaking of, you know, that they themselves are not even sure what it means to be a man
00:16:21.880 in these current troubled times. So I wonder, when it comes to re-envisioning
00:16:30.080 masculinity, a healthy masculinity, what does that look like to you?
00:16:36.320 I think first and foremost, this is a great question. Great question, by the way. I think that first and foremost, a major part of it is accountability. It's accountability and emotional intelligence.
00:16:49.880 like it is a matter of us as as as individuals to be accountable for how we engage and interact
00:16:59.520 with our relatives on this planet and and and in order to do so that we have to raise
00:17:04.200 our emotional intelligence about ourselves we are not challenged as men in this current society
00:17:10.720 mainstream society does not challenge men to understand why they're doing the things that
00:17:16.080 they do. It does not challenge men to ask themselves, who are they accountable to? It
00:17:23.320 does not challenge men to be aware of how they are contributing to the suffering or the inconvenience
00:17:31.180 or the distraction of other folks. It does not, the mainstream society does not challenge us
00:17:35.780 whatsoever in those regards. And so what we have to do is respond to that and challenge ourselves
00:17:40.280 to question all those things and there's something about it is like i was talking to a couple of
00:17:46.920 folks about this there's a there's an interesting dynamic here if i go in and this is all based off
00:17:54.220 of experience if i go and publicize i'm going to give a talk about toxic masculinity in minneapolis
00:18:00.200 minnesota and publicize and put flyers all around guaranteed or i'm it's a good assumption that the
00:18:07.800 vast majority of the people that will come to that talk will be women or women identified and the
00:18:14.540 question that asks is why why is that and it just speaks to this terrible truth that
00:18:23.520 to exist in this society to to live in this society women's safety and health is dependent
00:18:31.540 on them knowing men better than men know themselves you have to know how a man thinks you have to know
00:18:39.620 how a man what motivates a man you have to know about the the dangers a man poses to your well
00:18:45.280 being you have to know them more than they know themselves in order to ensure your safety in this
00:18:50.080 world and so there there's a vested interest to know about that and that's why you i feel like
00:18:56.000 you often see that men don't have that interest there's not that we're not required to know
00:19:00.740 ourselves because our safety is not dependent on our identity and the parallel there is the same
00:19:07.180 as community like there's a there's a distinct parallel to that to and i might go off topic here
00:19:12.220 to communities of color right we always talk about like communities of color know the law
00:19:17.180 better than sometimes the law itself you know our our black relatives black folks out there
00:19:22.640 know the law or know the police procedure sometimes better than other folks because our
00:19:28.940 lives depend on it in very in many cases to know it better as people of color we need we need to
00:19:34.680 know white folks more than white folks know themselves because our very lives and survival
00:19:39.680 depends on it and the same can be said about the dynamics between men and women and that's
00:19:46.860 terrifying that's a terrifying truth and i think that as men more men have to be accountable to
00:19:54.280 that and really understand that and so when it when we talk about what does healthy masculinity
00:19:59.700 look like it comes really the first like the first steps towards that is developing emotional
00:20:04.200 intelligence to interrogate oneself's behavior uh in relationships yeah and and i think there's
00:20:11.980 a whole other range of things i could add to it but i i'll stop there for the moment wow that's so
00:20:18.740 deep to think that non-identifying men um or women non-binary people children have to know
00:20:30.440 men better than men know themselves to stay safe and how that is so parallel to communities of
00:20:37.920 color and white people i mean that is a really really deep insight and i'm so appreciative of
00:20:43.120 that and yeah as we get deeper into this conversation i'd love to hear what else comes
00:20:47.560 up for you around healthy masculinity and you know when I think about toxic masculinity it's
00:20:52.860 it's really so much more than just immediate violence or abuse or assault in the private
00:20:58.940 sphere you know it's ultimately about power and control and so while this thought is of course
00:21:04.920 nothing new it would feel amiss to not discuss the patriarchal assaults on earth as being akin
00:21:12.420 the violence perpetuated against women. So I'm wondering if you could elaborate a little bit on
00:21:18.280 the convergences between these assaults as someone who is trying to unravel toxic masculinity and
00:21:25.480 who is also a part of a campaign that is completely against the non-consensual extraction
00:21:30.720 of resources from earth. Yeah. My good sister, Candy White, who is from the three affiliated
00:21:39.640 tribes in North Dakota. She's my co-conspirator. She's my co-worker, my colleague at Indigenous
00:21:46.300 Environmental Network. She always talks about how Mother Earth, the land, is the first body.
00:21:55.380 It's the first body for all of us. It is the origin for all life on this planet. And it is also
00:22:01.900 the first body to be trespassed, to be pillaged, to be raped. It is the first body to experience 0.93
00:22:08.220 sexual violence of this extractive economy and capitalism, and that we as the children
00:22:16.200 experience that trauma in very distinct ways as a result. And there's a distinct relationship
00:22:25.280 between the sexual violence that we see perpetrated upon Mother Earth and the sexual 0.99
00:22:28.720 violence we see in our communities, especially those communities that are located at these
00:22:32.820 zones of extraction of resource extraction and the stories there's so many stories out there
00:22:39.760 that are parallel that are just exact mirrors of each other whether they're in the amazon or
00:22:47.620 they're in arctic or you're in north dakota or you're in california it's it just shows you that
00:22:52.960 this entire system is predicated upon the exploitation and the violence against communities 0.74
00:23:03.840 of color for the accumulation of wealth or capitalism and it's no wonder that it's just
00:23:12.360 i guess it's it's clear as day like there's no question why in places like the bakken oil fields
00:23:18.640 in North Dakota, where it's the current economic boom for the fracking industry in the United
00:23:23.520 States, is also one of the places of highest instances of sexual violence in the country.
00:23:29.380 Like, they go hand in hand. So the call into question toxic masculinity, to call into question
00:23:35.440 our relationship to gender identities, is also to call into question the current economic system
00:23:41.840 overall is to call into question the system that perpetuates sexual violence and gender violence
00:23:49.540 all across the board and so it is truly the struggle to to dismantle and smash the patriarchy
00:23:58.540 is a decolonial approach we're talking about decolonization that is what this is really
00:24:05.880 coming down to. Indigenous people, shine your light, we are equal. I remember the days when
00:24:17.740 our prayers were illegal. I remember the days when being Indian was lethal. Yeah, we had a rough 1.00
00:24:28.660 past, but get ready for the sequel. Get ready for the glorious comeback of our people.
00:24:35.880 oh yeah rise up all you warriors of love all you answers to the prayers of our ancestors
00:24:44.040 from above i can feel it in my heart can you feel it in your blood i can hear the
00:24:49.440 seventh fire calling us to wake up wake up all nations rise rise up cause now's your time
00:24:58.940 we don't have to hide anymore cause now's the time all nations rise rise up cause now's your time
00:25:14.060 we don't have to hide anymore cause now's the time we had a really incredible interview with
00:25:24.680 Candy many moons ago, but she shared in detail the inherent sexual abuse and violence that comes
00:25:31.600 with the establishment of man camps, which you had mentioned, you know, these places of extraction. 0.55
00:25:37.400 It feels only right to mention that the vast majority of the time, the crimes that contribute
00:25:42.520 to the growing number of missing and murdered indigenous women are committed by non-native men. 0.59
00:25:48.140 So I'm wondering, what does it mean to unpack toxic masculinity, say, in your own community, while facing another threat driven by settlers who greatly contribute to the statistics that predict that one in three Native women will be assaulted before she turns 18?
00:26:09.740 Can you, I guess, can you, I guess, rephrase the question or repeat it for me?
00:26:15.060 Yeah, sure. So like I was saying in this previous interview we had with Candy, she talks about abuse and violence in the man camps. And I wanted to mention that so much of the violence in these man camps are perpetuated by non-native men.
00:26:32.000 so i'm wondering how do you unpack toxic masculinity in your own community you know your
00:26:39.520 own community or communities that you work in while at the same time having to deal with the
00:26:45.460 threats driven by settlers who contribute to this violence against indigenous women so it's like
00:26:54.040 in a sense it's having to deal with two forms of toxic masculinity toxic masculinity in your
00:27:00.240 own community and then the wider settler community and and the interaction between the two yeah
00:27:07.740 it's a struggle i mean to be completely honest it is a struggle um and i guess to further
00:27:15.800 recognize is that i as an identified man a self-identified man how i struggle with that
00:27:22.260 is nowhere compared to those that identify as women in our society because it literally affects
00:27:28.380 their lives and it really just encourages us it motivates us and it necessitates for us 1.00
00:27:37.780 to connect the dots to make our movement that we're seeing right now this movement of movements
00:27:44.700 this social movement this this struggle to resist to stand up and fight back that we have to make
00:27:49.740 it as intersectional as possible we have to really connect the dots between the struggles in order to
00:27:55.820 really effectively build a better world for ourselves and so what it does is that when it
00:28:02.000 when you see it from that perspective that what's happening in the bakken oil fields is no different
00:28:06.940 than what's happening down in the the frack zone the fracking zones of the chaco canyon region of
00:28:11.900 new mexico it's no different than what you're seeing in the some of the violence that we're
00:28:16.180 seeing against water protectors who are fighting the bayou bridge pipeline down louisiana where
00:28:20.160 we're seeing women indigenous women being attacked for defending the land it's no different than just
00:28:25.740 almost every corner of this country where you know we're seeing sexual violence and gender
00:28:31.520 violence occur that that this is a systemic issue that we have to approach and that with a big
00:28:37.200 picture here so in a way it just it motivates me it says like okay our struggles are parallel
00:28:44.320 we are united in this struggle therefore i have more allies in this fight than i thought i had
00:28:49.920 I have more tools in this struggle than I thought I have because we are everywhere.
00:28:55.360 Those of us who are fighting and standing up and resisting.
00:28:58.140 Does that make sense?
00:28:59.720 Yeah.
00:29:01.300 I really appreciate how you're taking just the heaviness and the intensity of it and
00:29:06.900 finding ways to find more solidarity within that.
00:29:13.100 And I think that's so important as organizers, as people who really want to engage with these
00:29:19.660 really just heavy overwhelming topics to know that there are fissures in the dominant system
00:29:28.620 and when we come together and we create this intersectional solidarity we can break through
00:29:35.480 in such a more just robust way and I really really appreciate that so I want to I want to
00:29:43.660 get into this idea of PTSD and how that also comes into this mix. And I think about how young
00:29:51.420 boys are taught from a really young age, particularly in this country, that their anger and their rage
00:29:57.060 is indeed appropriate under certain circumstances, for example, in defense. And then if we follow
00:30:03.400 that seed, we can see how it thrives in a culture of war and violence and the empowerment of toxic
00:30:09.840 masculinity, it upholds patriotism. It upholds nationalism and white supremacy and settler
00:30:16.020 colonialism. But this very same culture of violence is also responsible for the debilitating
00:30:22.900 phenomenon of post-traumatic stress disorder. So I'm just wondering how often does PTSD,
00:30:29.860 especially amongst veterans of war, say, come up when examining toxic masculinity in your
00:30:35.520 conversations it it it happens one of my best friends just lost a buddy of his of his um a
00:30:45.840 fellow marine to suicide just a couple days ago and this is the fourth death to suicide within
00:30:57.420 his circle of veterans of friends since coming back from iraq and afghanistan
00:31:03.060 coupled with that is the loss of a number of other men in our family in my in my social circles
00:31:12.540 to overdose and into suicide
00:31:15.800 and there's a wide variety of reasons you know we could talk about the immediate reasons
00:31:23.540 whatever circumstances they were going through in their life but in talking with my my friends
00:31:31.180 and talking with the men around me it comes down to one of the things it comes down to is just our
00:31:39.200 seemingly inability as men to heal to to find the right path to process the rage and anger
00:31:51.340 and most importantly the fear we have and that we've been taught from day one indoctrinated
00:32:00.980 that we can only respond to these emotions with self-destructive means,
00:32:08.840 it makes it so much harder for us.
00:32:11.240 This is not a pity potty.
00:32:13.340 I'm not trying to look at pity for men here.
00:32:16.660 I'm just recognizing the fact as human beings we carry so much trauma
00:32:23.380 and we're not allowing ourselves to find the path to healing.
00:32:28.580 and so there's a large number a growing number of men out there who are trying to do their very best
00:32:34.060 to help fellow men on that path to healing help us re-examine and re-determine the limits
00:32:41.300 of masculinity to its greatest extent for the benefit of all of us and it's hard work but it's
00:32:50.480 really needs to happen because like you said that as you were talking about like toxic masculinity
00:32:56.860 is a symptom of a greater systemic disorder that is killing all of us that toxic masculinity is
00:33:08.680 merely a pillar that is holding up this greater system of white supremacy and capitalism
00:33:14.520 that is is embedded itself in all corners of this planet and that in order for us to truly
00:33:22.020 respond to that in order for us to truly build the world that we are all talking about
00:33:26.540 we have to really recognize that those pillars and dismantle them as much as possible
00:33:32.620 and i say that with the extra charge for folks listening for relatives are listening
00:33:38.540 out there is if you want to build a better world you cannot only just talk about toxic masculinity
00:33:45.660 you have to talk about white supremacy in the same conversation you have to talk about southern
00:33:50.260 colonialism and the same conversation because they are all supporting each other they're all
00:33:56.760 linked together they're all working together to drive this planet over the cliff even faster
00:34:03.300 i just
00:34:06.960 my good sister a good friend of mine jb gay recently wrote about blood memory this concept of blood
00:34:15.760 memory i know my friend candy who i mentioned before she she also speaks about it a lot
00:34:21.040 that we carry the blood memory of our ancestors before us but we also carry the trauma of that
00:34:27.160 before us that came before and so we have we have the dual hardship of not only dealing with our
00:34:35.940 own trauma within our lifetimes but also dealing with the trauma of our communities over a series
00:34:40.880 of generations and to to spin it in a more in a in a light-hearted direction that also means that
00:34:48.720 we have not only our experience our own life's experiences to respond to our experiences of
00:34:54.560 of agency and activism to respond to that we also have generations upon generations
00:35:01.160 of positive energy and experience to respond to those as well
00:35:05.640 these intergenerational wounds run really deep and and the gender wounds run incredibly deep
00:35:18.800 and i'm thinking about what you said at the intersection of white supremacy and toxic
00:35:26.060 masculinity and settler colonialism and the weaving of those who i don't even know what to
00:35:35.240 call them right now but these gender wounds they're running really deep and i think you know
00:35:39.340 today's domestic violence impacts one-third of all women globally and it's the leading cause
00:35:44.920 for injury and death between women 15 to 54 and i think at this point one could argue that toxic
00:35:52.660 masculinity is a sort of universal inheritance regardless of socioeconomic status or race
00:36:00.340 or religion so i just wonder about these tendencies because it would appear that so
00:36:07.820 many of us have adopted these behaviors as an innate human quality and scoffed at those who
00:36:12.900 have challenged them so i'm wondering what are the root origins of this behavior in your opinion
00:36:20.880 and then a second question on that is is there an argument to be made that cultures that possess
00:36:28.500 certain spiritual and environmental ethics were less susceptible to perversions of power violence
00:36:33.880 and control oh those are like some uh multi-syllable words they're kind of over my head
00:36:42.340 no i it's great questions i i think i don't know um well we could just take the at first like
00:36:51.540 what do you think the root origins of this behavior is well i you know i think that i i
00:36:58.200 as an indigenous person as an indigenous man coming from a community that has been fighting
00:37:04.900 southern colonialism for hundreds of years now cannot ignore the fact that that the people that
00:37:12.440 brought those colonial projects into on those lands had bibles in their hands and that one of
00:37:20.360 the you know motivations for them was the fact that they had a worldview that dictated for them
00:37:27.620 to go out and to subdue the land to subdue the life on this planet and to spread that word
00:37:35.280 i'm saying that i know that might be a charged statement but that's the reality i really think
00:37:43.020 that you can't have a sustained accumulation of wealth without continued forms of extraction
00:37:52.040 in the eyes of this current economic system in order to do that you have to accumulate more
00:37:58.900 resources which more land in order to do that you have to clear the people from that land or
00:38:04.080 subjugate them to be used for the purpose of resource extraction so slavery or you just kill
00:38:10.240 them and then in order to do that you have to create of some form of a militaristic approach 0.99
00:38:17.440 in order to subjugate them or to keep them in line or to kill them and hunt them and go to war with
00:38:22.820 them and so every level of the game is about dominance every level of the game is about 0.79
00:38:29.220 a hyper masculine approach to dominate for the purpose of capitalism for the purpose of
00:38:37.300 the accumulation of wealth and and so i think that that idea the concept of dominance in in
00:38:44.800 our purpose on this planet has a major part to play in what we're seeing right now what is
00:38:52.000 our relationship to the land are we here as the what's that word what's the word um
00:39:00.020 top of the food chain what's that uh like hierarchy or apex the apex yeah you know
00:39:07.000 yeah are we the apex predator like we have i firmly believe we have a conscious choice to
00:39:13.260 say yes or no to a certain extent when it comes down to us deciding what are the dictates of our
00:39:18.560 society we are the masters of all so therefore we have the right to dominate all is what is
00:39:25.280 currently in charge and there are countless communities indigenous and land-based non-indigenous
00:39:31.760 communities who are trying to say otherwise who are trying to advocate for a different approach
00:39:36.320 a bit of a long-winded response to it but i really think that some of that comes down to it and i
00:39:41.760 I just yeah no I mean it wasn't I I think it's it needed a long-winded response of anything it's a
00:39:49.880 really complex question because it's it's really asking about the origins of our humanity of our
00:39:58.640 behaviors where are some of these yeah behaviors coming from where do they stem from and it's
00:40:06.700 a really challenging question because it has to take into account so much of history and
00:40:13.600 the origins of that. So definitely it wasn't too long-winded at all. But I'm thinking about
00:40:19.080 something that you had mentioned a couple responses ago around, you know, you were saying that men
00:40:26.480 have been really wounded and not that they're victims and it's not that it's let's have a pity
00:40:31.820 party for men but nonetheless men are hurting and I really I really feel that and and I think
00:40:40.780 there is a lot to unpack in that and so you know I'd like to address the role of men in creating
00:40:46.880 networks of accountability and support systems because on one hand men absolutely need to be
00:40:52.800 held accountable for the harm they either willingly or ignorantly cause and you know you've
00:40:57.980 gone on to write that the verbalization of crimes actually functions as a form of healing and
00:41:05.220 justice for both victims and communities but at the same time if that is the extent of our actions
00:41:11.360 then this cycle will just continue into future generations because it's not enough to simply
00:41:17.180 just shame a person into non-existence in fact i feel like often enough this shame
00:41:24.020 actually empowers many men to just cling even tighter to the last remaining vestiges of intense
00:41:30.980 patriarchy, especially during a time when call-out culture and the act of, you know,
00:41:35.980 canceling is so unbridled. So, you know, it's a, it's a, you know, I'm really in this question,
00:41:42.920 but I guess I'd like to ask you to talk about both the role of men holding other men accountable
00:41:49.720 and the importance of regenerative justice and forgiveness
00:41:54.460 if we want to truly heal our communities?
00:41:58.480 Yeah.
00:41:59.940 It's a needed question.
00:42:01.360 I mean, that's the immediate follow-up.
00:42:03.140 It's a question that leads us down the path of what are we trying to build, right?
00:42:06.340 What's the world that we want to see?
00:42:09.220 To start my response, first and foremost, I have to fully recognize
00:42:13.700 the incredible amount of labor and tremendous work
00:42:17.800 that has been led by women lgbti folks queer relatives trans relatives to hold men accountable 0.97
00:42:24.320 for their toxicity for their patriarchy and for the promotion the perpetuation of dysfunction in 0.86
00:42:31.120 our society and it's women queer relatives trans relatives who are who are leading this movement
00:42:38.580 and what what i'm really like what me and a number of other uh folks are calling for and
00:42:45.400 demand is like it's time for us to really as men and those identify as men to step up to the plate
00:42:50.200 to really really step up to a greater degree to hold ourselves accountable and to really be a
00:42:55.880 part of this movement to to heal our communities our societies so with that being said okay let's
00:43:04.260 talk about where i guess we i want to talk about like what does it mean for on the ground what does
00:43:08.140 this actually look like on the ground in my community i'm from a small dakota community in
00:43:14.900 southwest Minnesota, we have roughly 1,500 citizens that are enrolled with our tribal
00:43:23.380 nation, and about 700, 800 of them live in a small community there, a pretty tight-knit
00:43:29.800 community.
00:43:31.560 And we've had this discussion about holding men accountable.
00:43:36.980 And one way to do that when we have a perpetrator in a community or you have a violent offender
00:43:44.880 Or you even have somebody, like one of our communities has laws against people that are dealing drugs.
00:43:50.540 They get banished.
00:43:52.060 If you are a perpetrator, there's a banishment procedure where the community banishes you.
00:43:57.220 But a couple years ago, there was this whole conversation about like, all right, what about men who are accused of sexual harassment, but for whatever reasons, the court system is not able to charge them?
00:44:09.760 you know what about these instances where we know men are like you know these are 0.97
00:44:13.880 asshole guys that are just asshole guys i don't know how else to word it but 0.99
00:44:19.460 all these instances where we have toxic men in our community do we banish them all 1.00
00:44:26.060 what happens like what is the repercussions of that and my mom and my aunties like one of my
00:44:34.040 aunties she was like we can't do that because to a certain extent like we are cutting off just as
00:44:42.200 much as men have been cut off from their the feminine side of their existence we would be as
00:44:49.340 a community as a nation cutting off the masculine side of our of our culture of our identity
00:44:55.880 we have to find a different way and that's a challenge like what does that look like right
00:45:04.220 some of our ceremonies like one of our one of our most important ceremonies there's a couple
00:45:09.500 times where there's been men who have known to harass women who have known to been perpetrators
00:45:14.840 and we've asked them to leave we've told them like you can't be here this is not a space
00:45:19.040 that you're not welcomed at because your your presence does not create a space of healing and
00:45:25.820 a space of safety for relatives who are here and we understand that and i i've supported that
00:45:32.180 but then also on the other side of my mind i'm like okay but how are we actually looking towards
00:45:38.040 healing as a community what does this space look like and i and i'm i'm walking into muddy waters
00:45:43.760 here i'm fully aware of that because there's a whole spectrum of what you would say offenders
00:45:48.140 to our community whether it's you know folks that have been convicted of of sexual violence
00:45:54.940 and other folks who are on a far lesser degree who just yeah on a far on the other end of the
00:46:01.440 spectrum but who are still in that pocket of like hey this guy is not welcomed in this space
00:46:05.820 what is community accountability look like but also what does restorative justice and healing
00:46:10.760 look like as a people because my aunties and my mom asked a really distinct hard question they're
00:46:17.780 like or they there was a statement my mom made was if if we if we banished i'm laughing because
00:46:26.860 i'm trying to remember and she way she said it was it was pretty funny but she was to me to all
00:46:31.200 of us she made us laugh but she was like if we made a decision to kick out all the creepy men
00:46:37.900 there would be no men in this space and is that what we really want you know she's like i don't
00:46:45.280 want that so we have she's like we have to be more creative and inventive of how we
00:46:54.400 hold men accountable but also how do we welcome them into a space of community
00:46:59.620 six million women thrown to the flames the library is burning oh remember their names
00:47:09.460 The first colonization of the human race 0.92
00:47:14.120 Didn't happen in America 1.00
00:47:16.140 It happened in the place of Maud
00:47:20.460 Mamoulin, mother country
00:47:27.820 Magyarosa, the people's land
00:47:35.460 the people saw you i hear you calling we've been afraid to look at the past and see the truth
00:47:52.400 that's there but take my hand let's walk the land no you don't have to be scared
00:47:59.240 There's an ancient motherland that we have forgotten
00:48:04.580 And great-grandmothers burned at the stake
00:48:08.640 For holding the earth in their hands
00:48:11.020 For holding the earth in their hands
00:48:13.960 For holding the earth in their hands 0.98
00:48:18.580 Persecuted as witches, warlocks and killers
00:48:23.860 But these were not evil people
00:48:27.640 These were Europe's healers.
00:48:30.580 These were Europe's healers.
00:48:33.580 They were healers.
00:48:37.460 You know, I'm thinking about how we can hold men accountable.
00:48:43.040 And this is, you know, not just other men,
00:48:45.300 but how can other members of the community hold men accountable,
00:48:49.840 but at the same time hold space for the healing.
00:48:53.500 And it's really, it's just such a big, huge, huge topic to work through.
00:49:01.320 And I, for the last question, because I know we've been going at it and I want to respect
00:49:05.820 your time, but I think about this thought process of like, everybody is starting at
00:49:11.260 their own level.
00:49:12.180 And sometimes I get really frustrated by that because I'm like, we don't have time.
00:49:15.580 We don't have time for people that are starting at a really low level and they're working
00:49:19.720 their way up.
00:49:20.320 it's like the glaciers are melting the you know oil is spilling we don't but you know even though
00:49:26.160 i feel this urgency i also realize that this is a true fact that people are coming in at different
00:49:32.600 levels and i recently spoke to reverend m kalani souza was that was such an amazing conversation
00:49:39.520 with him and he really spoke about this importance of language and diplomacy when we have conversations
00:49:45.500 pertaining to like the shifting of consciousness or critical analysis of our behaviors as humans
00:49:52.460 and we don't have time or we can't afford to alienate the people who need these conversations
00:49:59.220 the most so i'm you know wondering what advice do you have when it comes to being an ally
00:50:07.220 in dismantling unhealthy patriarchy?
00:50:12.300 And this other question is,
00:50:14.860 what is our responsibility in making this conversation
00:50:18.580 as accessible as possible to those outside of our circles?
00:50:22.720 Because while it's clear that everyone,
00:50:24.640 like I said, is at a different level,
00:50:26.020 we all need to be leveling up right now.
00:50:28.660 Yeah.
00:50:30.420 It's a timely and pertinent question for sure.
00:50:33.160 well i i feel like honestly the one one way to answer that is is something that i try to do
00:50:41.100 in my own life is for those that have families that have kids is like i'm trying to embody
00:50:48.120 as much as i can what i want to see for my son like i want i'm trying to embody
00:50:53.640 the sacred masculine as much as possible for my son so that he can break some of these cycles
00:50:59.460 right like it's crazy because i was sitting there just a couple days ago like three days ago
00:51:04.700 i was sitting with my son my son is nine years old and i said you know what son my i'm rubbing
00:51:11.980 my my hands running my hands through his hair and i just gave him a kiss on the cheek and i said
00:51:16.460 you know what's crazy son i said there are a lot of boys out there whose dads never say i love you
00:51:25.860 and who will never who don't kiss them on the cheek and he looked at me and he was like what
00:51:32.800 really he's like why and I was like just because that's the way those dads were taught to be like
00:51:41.260 they were taught to not say I love you they were taught not to show love and affection and my son
00:51:49.780 said that's so sad he was like they don't get to hug their dad they don't get to hug and snuggle
00:51:56.600 and i said no and for him what i made me laugh and smile is that the fact that he responded that
00:52:04.620 way like he could not comprehend that shows me like hey i'm doing something good it's hard for
00:52:09.500 him to comprehend a world where where a dad does not say i love you and does not give you hugs and
00:52:14.600 does not show affection and so it just get it reinforces like hey i'm trying i'm i think i'm
00:52:20.860 doing good i think i'm doing good here and that's a charge for each and every one of us who have
00:52:26.340 kids out there who are nieces or who have nephews to practice that to encourage them to be
00:52:32.120 completely human to allow them to be human i do the same thing there's a couple of us men that we
00:52:39.960 we are not afraid, we encourage ourselves actually to say I love you to other men of our age as signs
00:52:45.900 of affection, whether it's your cousins or your brothers or your friends, your bros, say, hey, I
00:52:49.600 love you, man. Using the power of language to combat our education as men is absolutely key.
00:52:57.580 So that, I think, is one tremendous step, is to disrupt the status quo in our daily lives about
00:53:06.480 what it means to be a man is absolutely essential to continue to challenge ourselves i i'm totally
00:53:13.940 about it like continue to challenge men who are mansplaining to continue men men who are taking
00:53:19.580 up too much of the space who are sucking up all the air in the room to continue to challenge us
00:53:23.480 is absolutely essential but on the flip side to also understand that that we as men are using
00:53:31.900 the only language that we've been taught and it's a stunted language is an adequate language
00:53:38.000 it is a language devoid of some of the most critical aspects of being a complete human
00:53:44.940 and so we are disabled to a certain extent there's an issue of disability here
00:53:51.100 that we have to be mindful of and have a certain amount of like okay i may not love this person i
00:53:57.780 may not like this may not be a time or energy i don't want to give energy to this individual man
00:54:02.460 but to men overall we have to have create start creating that space for healing and to learn to
00:54:10.100 relearn a language of love that allows us to be complete human beings
00:54:15.000 dallas thank you so much and i loved hearing about that intimate moment with your son and
00:54:24.160 the snuggles and just how you were and so lovingly explaining to him how other boys and fathers don't
00:54:34.660 get that don't don't have that connection and that was really really beautiful to share that
00:54:40.220 with us thank you and and thank you for all of this dallas you know like i said i i've had such
00:54:46.660 such the joy of spending time with you and and you work in so many different ways in the world
00:54:52.600 And I know probably many of the listeners know that and know you are a tireless organizer for indigenous sovereignty and issues surrounding climate change and extreme resource extraction and protection of land and earth.
00:55:09.380 and to know that you also do this work with toxic masculinity and connecting the dots of toxic
00:55:17.700 masculinity and unhealthy patriarchy and white supremacy and settler colonialism and resource
00:55:23.160 extraction. I mean, wow, you are so comprehensive in your understanding. And then in the way that
00:55:31.480 you implement your understanding in, you know, in communities, in the way you communicate
00:55:36.220 with people. I'm just so grateful for you. And I'm so grateful that you have given so much of
00:55:43.760 yourself to be such a deeply thoughtful and caring and connected person. So I'm giving you a huge hug
00:55:55.120 through this computer technological connection we're having right now. And thank you so much,
00:56:01.340 for all this thank you so much and i i have a hard time dealing with any type of praise whatsoever
00:56:07.920 but i appreciate your words and much love and positive energy to all those listeners for one
00:56:16.160 sticking through for this interview and listening to uh the things that were shared here but also
00:56:21.620 for your efforts to smash the patriarchy and to build a better world like i really believe in in
00:56:29.260 the power of the collective. It's not individuals. It's not elected leaders. It's not individual
00:56:35.160 people that create tremendous moments of change. It is mass movements that create that change.
00:56:41.000 And I really firmly believe that we are capable of doing it and achieving it. So
00:56:47.360 thank you for this podcast, for being a part of that movement.
00:56:51.520 Thank you for as an interviewer and leader for that, Ayanna.
00:56:59.260 thank you for listening to for the wild podcast i'm ayana young the music you heard today was
00:57:24.440 from our dear friend lila june our theme music is like a river from kate wolf i'd like to thank
00:57:31.600 our podcast team our producer and editor andrew stores our research collaborator and writer
00:57:38.480 francesca glassbell our media director molly lebov communications director aaron wise and our music
00:57:47.260 coordinator carter lou mcelroy if you haven't signed up for our newsletter please do so on our
00:57:53.280 website at forthewild.world and subscribe on iTunes. Alright, thanks so much and until next time.