Vulgar History - June 05, 2024


American Revolution, part 1: The Trans Soldier

New Zealand Lady Pirate, Charlotte Badger American Revolution, part 2: The Trans Quaker Guru

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Harmful content

Misogyny

8

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Toxicity

28

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Hate speech

30

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hello and welcome to Vulgar History, a feminist women's history comedy podcast. My name is 0.73
00:00:13.100 Anne Foster and I'm a Canadian and I wanted to say that because some people may not know
00:00:20.760 that, some new listeners, I don't say that every single episode and I don't feel the
00:00:24.620 need to say that every single episode, but I do this week because I know that two people
00:00:29.560 outside of North America, my accent, which is sort of a flat standard, the accent that
00:00:37.420 Canadian people have when they grew up listening to a lot of CBC radio in their house, sort
00:00:42.040 of like, I don't know, standard Canadian accent.
00:00:44.700 Some people might think I'm an American and it's, you're going to become very aware of
00:00:49.980 this episode that I'm a Canadian.
00:00:52.100 And the reason why is because we're talking about American history this week and American
00:00:56.940 history is not anything that I've ever studied. It is not because I'm in Canada. You don't study
00:01:03.280 American history in school, which is interesting because in my high school world history class,
00:01:09.020 we talked about like ancient Egypt and ancient Rome and lots of different places, not America.
00:01:13.420 And then I did an undergraduate degree in history. This is also information for new friends,
00:01:18.020 new people during the podcast being like, who's this person? I did an undergraduate degree in
00:01:22.580 history. My special interest has always been in social history. If I could go back and I knew the
00:01:27.480 options that exist, I might have specialized in something called like scandalous, audacious, 1.00
00:01:33.100 slutty chaos people from history. But that's what I do on this podcast. Anyway, so in my
00:01:38.240 undergraduate degree in history, I took classes in Russian history. I took classes in Canadian
00:01:43.580 history. I took classes in various things, never American history. But all that being said, I
00:01:48.660 somehow have like a lot of people in Canada I think sort of American history is so permeates
00:01:55.760 so much of the popular culture that we're all in Canada raised watching like you're just tuning
00:02:01.920 in to watch your Saturday morning cartoons and suddenly they're making a joke about George
00:02:05.280 Washington and making a joke about Thomas Jefferson or like you're watching I don't know
00:02:09.680 you know Full House Family Matters and suddenly the kids have to do a project about the Mayflower
00:02:14.760 and the pilgrims are like, so it's about American Thanksgiving. So I kind of know some stuff against
00:02:21.520 my will, just from like the amount of American pop culture that I've absorbed. Anyway, I'm putting
00:02:27.960 all this into preface because today we're talking about American history. And that's, I have a guest
00:02:34.300 on who is a, an expert in American history. Thank goodness. I'm joined by Greta Lafleur, who is an
00:02:40.840 Associate Professor of American Studies and Women's Gender and Sexuality Studies at Yale
00:02:45.360 University. This is their shit. Greta knows colonial America. That's what they study. 1.00
00:02:52.120 So thank goodness, like Greta was able to join me to help explain that context of it.
00:02:56.420 But also Greta's work working with Women's Gender and Sexuality Studies gets into this story because
00:03:02.360 it also, it's a queer history. It's trans history, which again, to new listeners, I am a cis,
00:03:09.780 straight white woman. And there's a lot of nuances to this stuff that I'm eager to learn and curious
00:03:16.980 to know more about, but that I don't bring to the party. So again, Greta, amazing, perfect guest to
00:03:22.640 talk about this topic. A bit more about Greta. Greta is the author of The Natural History of
00:03:27.460 Sexuality in Early America and co-editor of Transhistorical Gender Plurality Before the
00:03:32.520 Modern. Both of these books I used to research for this week, as well as referring to my ever
00:03:38.760 reliable. The multi-volume book that is in the library in which I work in Saskatoon, Canada,
00:03:46.020 Women in World History, which is, I think this book is about this volume that we have is at the
00:03:52.880 library. I say we, because new listeners, I have a day job and that is working for the public
00:03:58.100 library. I think it's about 20 years old. So it's got a lot of just, I like to use it for episodes
00:04:03.640 like this where I have an expert on, I just kind of bring these notes up in front of me to look at
00:04:07.460 like dates and names and places just to kind of, so I can follow along chronologically.
00:04:11.080 And this essay by Harry M. Ward from Women in World History is what I was referring to
00:04:18.640 when we mentioned it a few times in this episode as well. So, I mean, I'm going to say on this
00:04:24.380 podcast, American listeners, this is the first real American history episode of Vulgar History.
00:04:31.800 There's going to be more coming up in this Season 7, Part 1.
00:04:36.680 So just get ready for it. 0.55
00:04:38.760 I'm going to talk about American history from the context of not an American.
00:04:43.580 And I think a lot of Americans, without realizing, so many things are written by and for Americans.
00:04:50.220 But I'm approaching this as a person who's never studied this.
00:04:53.680 You'll hear me in the course of this episode come to the realization that the American Revolution was not a thing that happened for one day in 1776.
00:05:01.120 but in fact happened over multiple years. A fact I did not know until, until I had this
00:05:06.520 conversation. So I'm going to talk about America, Americans, get ready. We're talking about your
00:05:11.800 history. And also if you are, well, anyone, but especially new listeners who saw the show art,
00:05:17.380 maybe you heard one of the ads talking about, Oh, a Marie Antoinette season. I love that. I love
00:05:20.960 Versailles and I love let them eat cake. And I love the wigs and the big skirts and stuff.
00:05:27.000 rest assured this is still a season a series called how do you solve a problem like Marie
00:05:33.300 Antoinette but this is part one and part one I'm sort of laying the ground of this revolutionary
00:05:39.440 era in which Marie Antoinette was born in which she lived in which she was executed
00:05:44.760 to sort of Marie Antoinette was executed as a part of the French revolution the French
00:05:50.140 revolution was inspired and directly connected to the American revolution so talking with the
00:05:56.020 American Revolution. It all connects. And at the very end of this episode, perhaps you will be
00:06:00.220 surprised or curious about how I'm going to connect this person, Deborah Sampson slash
00:06:05.360 Robert Shurtleff to Marie Antoinette. Guess what? I am because everything ties back to her in this
00:06:10.800 season. Anyway, so get ready for some American history here on Vulgar History with special guest
00:06:16.300 Greta LaFleur.
00:06:26.020 So, I'm so happy to welcome Greta LaFleur to the podcast. Welcome, Greta.
00:06:31.700 Hi, thanks so much for having me.
00:06:33.240 Yeah, and we're here to talk about a person who, can you explain what you just explained to me before we started recording, what name and pronouns we're using for this person, please?
00:06:43.620 So, the person we're talking about today is, I'm going to use two names for them, but those names together.
00:06:50.000 So Deborah Sampson, Robert Shurtleff, and I'll often refer to them as Sampson Shurtleff
00:06:54.720 by the two last names that they used during their life.
00:06:58.120 And I'll use also they-them pronouns for them because they lived as both a man and a woman
00:07:02.640 during their time in this world.
00:07:04.900 They actually, there's some evidence that they actually lived as a man under a different
00:07:10.300 name at a different person or a different point in their life.
00:07:12.820 But I don't remember what their name was, what that name was, because it was a short-lived
00:07:16.240 thing.
00:07:16.980 So we'll just say Sampson Shurtleff and they-them.
00:07:19.320 Yeah, yeah. So it's, I really wanted to establish that right off the bat, because this person, I keep saying this person, so I'm just like, Oh, what do I say? Samson Shurtleff. Samson Shurtleff is often written about as Deborah Samson, a woman who disguised themselves as a man, which is one reading of their life.
00:07:39.360 And then there's, I think, more recent scholarship is talking about Deborah or Robert Shurtleff, a trans man who lived their truth, which is another reading of their life. And I've what I've read of your writing, you're kind of like, we don't know.
00:07:53.560 yeah and i think i mean i really think that the we don't know is really important not because i'm
00:07:58.260 trying to deny any of their sort of trans experience and i do think i mean to live as a man
00:08:03.500 in the world and to join the military as a man in the late 18th century it was incredibly risky
00:08:10.000 um the penalties for it could be quite intense um there was a strong association of quote unquote
00:08:15.900 women or anyone assigned female at birth who traveled with the military as um as uh associated
00:08:21.060 with sex work, which was in turn, of course, criminalized, um, as it remains today in most 0.96
00:08:25.020 places. Um, so like, you know, the penalties for doing that were quite intense and Samson
00:08:30.220 shortlifted it anyway. And so to me, that feels like strong evidence that on some level they
00:08:35.260 were comfortable with their life as a man. And we also know that they continued to live as a man
00:08:39.300 for a while and sometimes traveled under their brother's name, um, for like after their discharge
00:08:44.560 from the military. So I'm not, I'm not, I'm not comfortable calling them, um, calling them a
00:08:49.480 woman. But at the same time, after they left the military and after they stopped living under their 0.90
00:08:55.020 brother's name, for example, they resumed living as a woman. And I say resumed because they had
00:09:00.520 lived as a woman in a period prior to that, married a man, had a bunch of kids, but then
00:09:04.700 also went on the speaking tour and resumed their personas as Robert Sherliffe and did military
00:09:11.240 drills to raise money to get veterans pay from the U.S. government. So I just think it's important
00:09:17.480 to leave the question of their sort of gender experience open, not only because they have this
00:09:22.400 really wonderful and rich history of living in different roles, but also because the way that
00:09:28.660 people thought about gender in the moment that they lived in was really, really different than
00:09:31.780 how we think about it today. Yeah, I've done a couple of episodes of this podcast before where
00:09:37.160 I'm still learning about how to talk about trans history and things like that. When a story doesn't
00:09:42.800 fit exactly into the narrative that most people know about like a person who transitions and lives
00:09:48.340 their truth then it's kind of like oh so yeah so it's just like the umbrella of trans history
00:09:52.860 comprises lots of people living with lots of different gender presentations and we don't
00:09:58.120 know what the context was in their time but for us today we're talking about this in the context of
00:10:02.440 they them pronouns we don't know yeah i mean i like leaving it open i think if we leave it open
00:10:09.520 we can kind of, we can see different facets of what gender meant in that period. And I think
00:10:15.300 being able to see those facets allows us to understand in what ways Samson Shurtleff really
00:10:20.140 departed from gender conventions of their moment, and in what ways their life kind of really walked
00:10:25.160 in alignment with it, with those, with those conventions. And then the other side of this
00:10:30.060 conversation as well, because I'm in Canada. And so when I started researching this in the
00:10:33.880 American Revolution and stuff, I reached out to my listeners who are Americans, because I just
00:10:37.800 wanted to learn better how this is taught in schools and what people think and one person who
00:10:42.120 I was in touch with the listener about Samson Shurtleff who is a woman who serves in the
00:10:46.760 military and she was saying like she finds this finds Deborah Samson so inspiring and I think a
00:10:52.500 lot of military women do so I also don't want to be out here like discounting people who admire
00:10:57.200 Deborah Samson as a woman who joined the military because Deborah Samson slash Robert Shurtleff like 0.62
00:11:02.860 is an admirable heroic person whatever their gender so I don't want to take that away from
00:11:07.660 people either yeah and I mean the thing I am maybe willing to take away from people is um is like you
00:11:14.780 know they're in there they they lived a really interesting life and and they lived very bravely
00:11:19.580 in a lot of ways um but you know they were also like part of a military endeavor and you know
00:11:25.860 like part of the thing one of the things I write about about Samson like one of the things that
00:11:29.800 they did during their time in the military that that game that that sort of garnered them such
00:11:34.080 acclaim is they did like sort of like surveys on like what was then and now at times from the
00:11:40.560 the um north american frontier and like you know settled it um while you know uh while
00:11:47.560 perpetrating like some pretty intense violence against native people so like you know it's like
00:11:51.720 all these things are true at the same time no exactly exactly and so that's i'm really happy
00:11:56.780 you're here to bring these nuances to this person who you've clearly um and listeners like written
00:12:02.780 about um you've obviously thought about a lot you've studied a lot so just bring these nuances
00:12:07.480 that even for me reading like your writing and some other writings like i'm still coming from
00:12:11.580 a context of canada and not fully appreciating the the cultural significance of the american
00:12:19.960 revolution and kind of what that meant the lord yeah yeah but also that's the thing like even
00:12:26.300 even in canada the names that i had heard of about the american revolution are like the literal
00:12:31.580 founding fathers who are all like wealthy white men who were able to read a lot read widely become
00:12:40.200 educated debate philosophy and like that but it's like but the war itself it's people like
00:12:47.020 samson shirtliff like poor people are who's actually fighting the battles it's not all like
00:12:52.180 fancy generals yeah and you know one of the reasons one of the things i think is really
00:12:56.200 interesting about samson shirtless own history is um they actually enlisted in the military twice
00:13:02.540 so and so the first time we don't know we i don't think they actually um there's no evidence to say
00:13:08.820 that they actually served but like well let me back up and say that um enlisting in the continental
00:13:14.120 army and that at that time and place uh you would get an enlistment bonus basically you would get
00:13:19.300 paid like a sort of one-time lump sum to to get paid to enlist and i mean which still exists in
00:13:24.820 in some ways here, um, here in the United States today. And the thing about, the thing about
00:13:29.480 Samson's enlistment is that like, you can't think about that out of the context of them being
00:13:34.100 extremely poor. You know what I mean? Like, like Samson was, we were talking about this before
00:13:38.420 the podcast started, but like to call some people will refer to Samson as working class. And that's
00:13:42.960 a little bit historically inappropriate just because like, um, the divisions between class,
00:13:48.260 like working class, middle class, you know, um, upper class slash wealthy, uh, those were not
00:13:52.920 really salient distinctions for the 18th century, most people were very, very poor. And especially
00:13:57.440 towards the beginning of the Revolutionary War, in part because of, like, colonial taxation
00:14:02.380 procedures, people were really, really broke. Like, there was, you know, people in Western
00:14:06.920 Massachusetts, like, were on the brink of starvation, you know what I mean? And so Samson, as a poor
00:14:11.360 person, that would have been really, really salient for them, and that would have been a real
00:14:14.460 live pressure. And so we don't know whether Samson enlisted in the military to sort of, you know,
00:14:20.980 remove themselves from their sort of uh cultural community so they could go live their life as a
00:14:26.400 man they may have also enlisted because they needed money you know what i mean and and i think
00:14:31.000 i really want to honor that as also a uh a um origin story for a particular type of trans
00:14:37.380 experience if samson identified uh samson shortlift identified as a woman but lived as a man in order
00:14:43.540 to like get this enlistment bonus i actually think that is part of trans history do you know
00:14:47.480 I mean and like poor people's history is trans history too and I just like we don't know what
00:14:53.420 drove them to do that and it could have been a mixture of both of course oh and that's what's
00:14:57.420 interesting to what everything is interesting about this to me but just in terms of like
00:15:02.360 me trying to find writings about Samson Shurtleff and wading my way through the kind of like
00:15:09.640 daughters of the revolution like look at this like not just like this was a woman who presented as a
00:15:15.020 man, which maybe, but also the stuff where it's like, they were so driven by patriotism. They
00:15:21.640 were such a patriot that they had to do this. They had to disguise themselves. And what you're
00:15:26.900 saying is like, they needed money. They were poor. So let's talk about where they are from,
00:15:31.820 which is Plimpton, Massachusetts, near Plymouth. So there are five children in this family. So
00:15:38.600 just in terms of like poverty and stuff, like a lot, the more children you have, the more poor
00:15:43.000 you are really yeah and remember this is an era with no birth control you know what i mean so
00:15:47.820 like i mean maybe you have like you know rhythm method stuff but there's no real birth control
00:15:52.000 to speak of and so um people who were you know gestational parents would sometimes you know like
00:15:57.920 it was it was a real difficult um part of like the condition of someone with a uterus you know
00:16:02.980 what i mean because if you were if you were in a situation especially if you were married
00:16:06.200 you couldn't control your reproduction in a lot of ways well it seems like what controlled the
00:16:10.260 production here was the fact that the father left them. Yep, yep, yep, yep. Abandoned the family and
00:16:17.760 soon thereafter died in a shipwreck. And so the children were sent off to board with other people
00:16:23.380 because the mother couldn't support them. Yes, yes. And I mean, and board, you know, maybe board,
00:16:29.640 but also more likely is that they were indentured out. Do you know what I mean? So this is a really
00:16:33.060 common, a really common sort of practice of servitude in this period. And, you know, remember
00:16:39.940 there's no child labor laws at this point um people would start working children would start
00:16:43.680 working as early as four or five years old and and then they would sort of stay and be raised in
00:16:48.580 the family in which they worked um but they would still be workers within the context of the family
00:16:53.020 and so that i mean it's this it's this sort of um complicated thing for samson because it's also
00:16:58.300 how samson gets educated you know what i mean so she or or i'm saying she in this moment because
00:17:04.200 this is when when they were they were a small child and they were like living as a woman but
00:17:08.640 um or living as a girl you know because they weren't they weren't a woman um they were you
00:17:12.600 know they weren't an adult so they were basically taught to read by the children in the family that
00:17:17.880 they worked for and again like this is it's so interesting to have the narrative of a poor
00:17:24.100 person living in america at this time which is there's exceptional things about about the story
00:17:30.780 of samson shirtless but i think this would be so similar to so many other poor people you know like
00:17:35.080 you're living in this too many kids not enough money then the father leaves and you have no
00:17:39.640 breadwinner you have nothing so the kids are just sent off like i'm sure this happened all over the
00:17:43.040 place to lots of people yeah and like i mean you know the father like i mean like if he died in a
00:17:48.620 shipwreck like i mean like there's so much we we have very little of like an actual solid historical
00:17:53.820 record i just want to say this because i'm i'm my moon is in capricorn i'm into details um and uh
00:17:59.840 like like maybe he abandoned them maybe he went and worked as a sailor because if he died in a
00:18:05.640 shipwreck he might have been working as a sailor and sometimes if you went if you went and like
00:18:09.640 um signed yourself up for service as like on a ship you might be gone for five years you know
00:18:15.380 what i mean like it was like shipping was like the way things got around the world in that moment
00:18:19.600 as it really kind of still is today but like you would be gone and you wouldn't be heard from like
00:18:23.420 there wasn't any mail there wasn't any gps there wasn't any wi-fi you know what i mean so yeah but
00:18:28.320 like but yeah he was gone regardless well and i guess that's it's another good point to bring up
00:18:33.040 the how do we know what we know about them and some of it is like regimental records and stuff
00:18:39.760 exist but part of it is this biography that came out during their lifetime yeah yeah yeah well yeah
00:18:46.160 and it's i mean and tricky like you know a biography is an interpretive document too right
00:18:50.220 so herman man who was the i'm actually blanking on what relation he had to horse man i want to say
00:18:55.820 was like horseman's uncle or something maybe cousin it wasn't like a direct relationship
00:19:00.240 horseman is the father but people refer to horseman as the father of public education
00:19:04.400 um in the united states um there's like a very fancy private school in new york which is like
00:19:08.980 the opposite of public education called horseman but uh so so herman man wrote this biography of
00:19:14.960 samson in order to help samson slash shirtless who was like living exclusively as samson at this
00:19:20.640 point in their life to help them make a claim for what was then called an invalid's pension which
00:19:25.260 is basically veterans pay from the u.s military and so the story i guess we'll get to that later
00:19:31.940 but i just want to let everybody know that the biography itself is somewhat sounds i haven't
00:19:36.720 read it but it sounds like it's a bit sensationalized and samson shirtlift later was
00:19:40.420 like oh that part's not true yeah i mean like i mean we don't have a ton of like hermanman actually
00:19:46.140 like rewrote the biography like i think three times um the last one wasn't published we like
00:19:51.220 expanded it and expanded it and expanded it which was a really common way of doing that work at that
00:19:56.180 time and place so like yeah i mean samson wanted the cash you know i mean like they wanted they
00:20:03.100 wanted um to be able to make this claim again because they remain kind of poor throughout
00:20:07.220 their life you know it wasn't that they like all of a sudden like got rich um so they really wanted
00:20:12.060 their veterans pension and so they were kind of willing to do what they needed to do for it they
00:20:15.860 also went on the speaking tour where they like redonned their military uniform and did military
00:20:20.420 drills for like crowds of people to make money that way so like i mean we don't i like as someone
00:20:26.800 who works on colonial america or like you know early national united states i'm always a little
00:20:31.220 bit like reception history sometimes we really know what happened and sometimes we really don't
00:20:36.020 so i'm always like a little bit on the fence about the the um i don't know the the the verifiability
00:20:41.880 of some of these things yeah so oh and just like the fact like the detail like the i assume we got
00:20:47.500 from the biography like that their father abandoned them and died in a shipwreck where it's like maybe
00:20:51.980 that's what samson shirtlift thought but is that what happened yeah or i mean there's also a lot
00:20:57.000 of historical interpretation like historians will take especially in earlier moments will take real
00:21:01.760 liberties like i don't know if you've read like alfred young's biography of samson which is a
00:21:06.420 most a more recent book it's called masquerade i think um but like there's this like q a section
00:21:11.080 in the back where he's like was samson a feminist he's like no was samson a lesbian like no like
00:21:16.420 people just feel very comfortable offering interpretations, like very definitive yes
00:21:21.160 or no's about experiences of people from like 250 years ago. I do not feel that kind of comfort.
00:21:27.180 Can I just ask you a question? I have done a couple episodes about Catalina de Arraso.
00:21:32.740 Are you familiar with that story? A little bit. Yes. I think a friend of
00:21:35.720 mine wrote something about them. Yeah. Yeah. So that's a story where, again,
00:21:39.980 most of what we know is based on their autobiography, which almost 100% was written
00:21:45.520 by a ghostwriter and not by them and so there's like stuff you know happened and then there's
00:21:49.900 stuff that's like well that's probably just exaggerating and then there's just like oh
00:21:52.880 lesbianism like there's just this stuff thrown in where it's like this is just to sell books
00:21:57.000 like yes like like with herman minn for example so there's like a lot of scholarship actually
00:22:01.740 on like the sort of um like like sapphic craze at the end of the 18th century so like um
00:22:08.220 uh katherine binhamer wrote this piece called oh gosh i'm trying to remember oh i'm actually
00:22:14.340 blanking on the article but it's on the 1790s there's actually a lot of work on interest in
00:22:18.840 lesbianism at the end of the 18th century so in the 1790s like there's a book called these fiery
00:22:23.660 franchified dames about philadelphia and so like people knew that that would get readers do you
00:22:29.040 mean so like like is it is like can we even trust herman man no i mean we can trust it the way we
00:22:35.680 could trust any biography but any biography is a sort of active interpretation yeah and for me
00:22:41.060 it's almost like I prefer when the biography is so salacious, I'm able to sort of be skeptical
00:22:49.960 about it the way that everybody should be skeptical about everything. It's easier to
00:22:54.540 be skeptical when you're like, okay, that's a bit much. Yeah, absolutely. Yeah. Okay. So I have a
00:23:00.840 question for you as well as an American person who studies colonial history. Yeah. So Samson
00:23:06.700 shirtlift is just like, you know, indentured servitude, like work on farms and whatever.
00:23:11.800 So 1782 is the first time that they tried to enlist in the army. And I was like, wait,
00:23:18.140 but wasn't the American Revolution famously 1776? It went on for several years.
00:23:23.360 Oh, yeah. Oh, yeah. Long time. Long time. Yeah. Long time. Yeah.
00:23:26.680 Didn't know that. OK. Well, and it's also like 1776. I mean, I honestly, I might mess up this
00:23:31.540 history right now, but I believe 1776 was the Declaration of Independence. The Declaration
00:23:36.400 of independence is like the thing that kind of starts the process but like it's a multi-year war
00:23:40.660 like some people argue that the revolutionary period goes up into the early 19th century
00:23:44.860 you know what i mean i i like i'm not a military historian i actually truly do not care about the
00:23:50.040 revolutionary war as like somebody who works on american cultural history um other aspects of
00:23:54.780 american cultural history are much more interesting to me but obviously it's a very important event or
00:23:59.000 series of events okay no and honestly like that's just interesting to me because revolutions take
00:24:05.820 a long time yeah yeah so it's interesting that you know if we're going with the narrative of
00:24:11.600 like the super patriot it's like well why did it take them until 1782 to join up indeed indeed and
00:24:16.720 the other thing is that like you know um the revolutionary war this is kind of something that
00:24:20.800 i do think is interesting wasn't a super popular effort like most people did not support it you
00:24:26.000 know what i mean like um people were crabby about england for sure there's a lot of anti-colonial
00:24:30.540 sentiment but the actual uh revolution itself like you know people people were threatened to
00:24:36.540 join the effort they were like people who were loyalists you know their their homes were burned
00:24:41.560 down their um their their families were killed like it was a pretty it was a pretty brutal time
00:24:47.180 and um i'm not trying to like defend loyalism or defend the revolutionaries like whatever
00:24:51.940 like the thing happened and i'm not i'm not like you know it's not it's not interesting to sort of
00:24:56.780 litigate whether it was right or not because it happened but it was it was a it was a pretty rough
00:25:00.500 time and a lot of people did not support the revolution that's really interesting too because
00:25:05.160 the cultural way that it's understood now is just kind of like everybody was like get out of here
00:25:11.340 england and they all joined up as one to no okay okay so and which also ties into the motivation
00:25:19.320 of potentially just wanting to join up for money so yes what happens is so 1782 also from what i've
00:25:27.520 read um samson shortlift in terms of passing as a man was like tall and broad and so just physically
00:25:35.020 was maybe more able to do that than somebody who was built differently yeah i mean i do think of
00:25:42.140 this like this is something that i feel like we talk about as like trans and gender non-conforming
00:25:46.700 people today like some people's bodies code socially um toward one gender or another and
00:25:53.260 that that is real for trans people for cis men and women like you know it's it's real like because
00:25:59.160 like gender is a series of social cues and so yeah like they were supposedly a tall person
00:26:04.520 and that that definitely would have helped them like i'm a tall person and i feel like i get i
00:26:08.740 get red i get red like i get served more often as a result short hair tall man you know well and
00:26:15.300 also i think especially if we're talking about 1782 like culturally it's like men's clothes and
00:26:20.140 women's clothes were so different so if you see a person dress and we've talked about this in the
00:26:23.540 podcast before like there's societies where it's like if you're dressed like that why wouldn't i 0.99
00:26:27.640 assume that's a man like yeah yeah and same i mean same to this day like um i mean like this
00:26:33.740 is a silly example but i i went to um i went to like quote unquote a women's college um and i i
00:26:39.160 put this in quotes because not everyone who attends quote unquote women's colleges are uh
00:26:43.460 for undergraduate institutions are actually women um but like it they're like like total hotbeds of
00:26:49.520 like uh queerness lesbianism gender non-conformity they're like like delightful places in many ways
00:26:55.480 um even as they themselves also have these like really complex histories but like after graduating
00:27:00.600 you know like so many people i was around for so long were like you know genderqueer people and
00:27:06.480 people who sort of presented in like a mask fashion um and like i'd see you know young like 0.93
00:27:12.860 teenage cis boys on the street and i'd be like oh a dyke a dyke you know what i mean it's like 0.97
00:27:16.820 it's like what you're used to sort of reading yeah no exactly so i think there's a benefit and 0.54
00:27:22.120 this is actually i'll just let you know as well um so a few weeks ago i did an episode about women
00:27:27.740 in mexico who fought during the mexican revolution who dressed as men um and there was some of the
00:27:35.000 descriptions it's like well this person had like a unibrow and like a goiter on their neck which
00:27:39.760 could maybe hide an atom's apple so there's like there's certain physical traits that maybe
00:27:43.820 people would explain it's like and this is why because that was another context where
00:27:47.620 actually i'll ask you about this in a second but in the context of the mexican revolution it was
00:27:51.700 some of these um groups um were very much just like no women allowed no one can join so the
00:27:58.100 women had to pass as men but unlike samson shirtlift there was a point two notable examples
00:28:04.060 who partway through these illustrious military careers being really successful with rebels were
00:28:09.280 like surprise i'm actually a woman and then they were kicked out yeah and that's where i'm more
00:28:14.100 comfortable with those stories being like yep that's a woman in disguise because they had this
00:28:17.840 like surprise but then there is at least one example of of what in the podcast we talked about
00:28:23.820 like as a trans man like a person who after the revolution ended continued living as a man would
00:28:28.900 like shoot anybody who called them a woman like yeah yeah so there's just these different experiences
00:28:34.100 but it was just making me think about the fact that physical characteristics made it easier for 0.97
00:28:39.420 some people to do this than some others. Yeah. And I think, you know, I just, I do want to just
00:28:43.520 bracket one thing, and this is just like my particular vibe about this stuff, which is just
00:28:48.200 that like, you know, I like, I think a lot belongs to the category of trans history, including
00:28:55.500 sometimes people who would not have themselves by the metrics of our day identified as, identified
00:29:01.360 as trans and i do think that like people like people who identify as women but who live as men
00:29:07.160 for a period of time to like join the military or do whatever they need to do um i do think that's
00:29:12.080 part of trans history and i'm not sure like like there's a way that people are like oh well samson
00:29:16.340 wasn't trans samson sugar wasn't trans because they didn't live as a man like they went back
00:29:20.940 and became like a wife and a mother and blah blah blah and i'm like i mean what is it's so
00:29:24.940 difficult even now to um in a lot of places to live as a trans person you know like threats of
00:29:32.200 violence lack of access to work lack of access to support um it's so difficult now like like why
00:29:38.080 would we take that away from stamps and shirtlift um in their own moment where it was even like
00:29:43.000 where gender roles were uh maybe much more rigid for like white working people if that makes sense
00:29:49.200 no and that's where what i'm like continue to learn and that's why i'm so happy you're on the
00:29:53.380 podcast like every time I have a trans history I try to have a guest on because I'm just like I
00:29:57.300 need I need help explaining this and understanding this but that's where what I'm coming to understand
00:30:02.540 is the difference between like trans history and like a trans person and you can't you can't speak
00:30:07.440 about a person's experience but we can say well this is part of trans history yes yeah yeah because
00:30:12.060 I think like I think broadly people who flout like gender norms and gendered expectations like to my
00:30:18.280 mind do belong in trans history because of because of that like way of living it doesn't really matter
00:30:23.360 Or, like, right now, our understanding of transness and gender nonconformity is very tied to, like, self-identification, but that has not always been the case, you know?
00:30:30.920 And I want to just, like, shout out to, like, colleagues in Black Studies who work at the intersections of Black Studies and Trans Studies, because I think, like, people like Riley Snorton, for example, or Natasha Tinsley really, like, actually, like, looked at the way that, for example, because of the way that Black people and Black, like, Black femininity in particular, Black womanhood in particular,
00:30:50.560 has sort of been because of like the way that white supremacy shapes gender like gender norms
00:30:56.340 that like black women have like even cisgender black women have been sort of like exiled to
00:31:01.480 the margins of gender normativity even as they like even as many many people have like been
00:31:06.900 themselves defined like imagine themselves a gender normative and so i think that's those
00:31:11.780 those people are part of trans history too i think you know what i mean so that's just that's
00:31:15.860 just my my shout out here no and thank you for that as well because yeah like we're going to get
00:31:20.460 to with Samson Shurtleff and like there it runs with indigenous people but yeah this is also very
00:31:25.780 much and a story that I think is similar to that of other poor white people in America at the time
00:31:31.720 there was lots of poor not white people in America at the time who would have different life
00:31:36.160 experiences but it sounds like so the first time they tried to sign up for the army somebody
00:31:41.540 recognized so like oh Deborah and yeah somebody knew them um and what this says is I don't know
00:31:48.960 what you think about this um but it says like because simpson shirtliff had an awkward way
00:31:53.520 of holding a quill because one a part of one of their fingers was missing like something very
00:31:58.300 distinctive that was like oh deborah oh that's interesting you're missing that forefinger just
00:32:02.340 like deborah wait a minute that is deborah like i don't know it's safe as having like a distinctive
00:32:07.660 birthmark or something anyway so whatever happened they were not accepted at this point yeah we know
00:32:13.360 that like i mean that's interesting i actually haven't heard that story where is this coming
00:32:17.040 from out of curiosity this is coming from um it's the women in world history essay okay okay
00:32:22.940 yeah i mean i don't know that story but like we definitely know that they did try to sign up for
00:32:27.840 the military at least once before i will just say like this essay in women in world history it's
00:32:33.540 kind of it's a it's a very expensive thing and the essay is very in quality but they're always
00:32:38.420 just a good rundown so that's kind of what i have in front of me oh yeah yeah and it's got a real
00:32:41.880 like deborah samson a brave heroine of the american revolution i'm like delete these paragraphs
00:32:46.280 and get to the actual stuff anyway yeah this is kind of going through so the second time or I
00:32:54.140 don't know how many times they tried but they successfully enlisted as Robert Shurtleff which
00:32:58.780 is the name of her her brother was called Robert I don't know where Shurtleff came from yeah sure
00:33:04.180 well it's interesting you know I had um a graduate student whose name I'm blanking on right now
00:33:08.560 actually told me he works on a period a little bit later than me said that um in in England
00:33:14.160 like another word for a molly so a molly was like a word for like an effeminate man um so like or
00:33:21.040 like or like a gay person do you know i mean some molly houses were like uh like sort of how like 0.93
00:33:26.420 body houses of like um of sort of like effeminate men and they were associated with sex work another 0.88
00:33:31.840 word for molly was a shirt lift like s-h-i-r-t-l-i-f-t and so i like i had i had never heard
00:33:39.300 that this was way after like my book came out. And so I was like, Oh, that's so interesting that
00:33:43.960 like, I mean, I love the idea that Simpson shortlift would have actually picked that name
00:33:49.000 on purpose. But like, the likelihood of that, I think is actually low. But anyway, just a just a
00:33:53.780 just a fact. It's what's interesting that I don't know anyone taking on if I love names,
00:33:59.140 is a thing about me. And so I'm just like, wow, you know, I'm like, if I had to choose a fake
00:34:04.480 name for myself, what would I choose? So like, I don't know how much thought went into the name.
00:34:08.140 i know well and i will say that like samson also lived i'm not sure like let me just say that like
00:34:13.380 there's a lot of bad history about samson so they definitely also lived as um they they traveled
00:34:19.380 under their brother's name um another maybe another brother so i don't this is all just to
00:34:23.940 say i'm not i'm curious whether they actually had a brother named robert but they definitely
00:34:28.800 had a brother named ephraim and they lived as ephraim for a minute too yeah well it's just
00:34:33.460 it's it's interesting i don't know the names i haven't looked at the census of people living
00:34:37.880 in colonial America. But if I was trying to go like super undercover as a man, I'd be like,
00:34:44.320 my name is Joe Smith. Like I choose like the most basic name, but Robert Shurtleff is like already,
00:34:51.080 it's like, how do you spell that? Like to me, I'd be like that. That's a bit attention getting
00:34:55.020 anyway. So accepted this time. So I think is, I don't know. I picture people in this time,
00:35:01.560 like the founding fathers, they have their hair back in the little ponytails. So I imagine just
00:35:05.060 like pulled it not cut the hair off but maybe just pull the hair back yeah well remember that
00:35:09.260 like cutting hair is like difficult and also like um marks of normative masculinity you wouldn't you
00:35:14.800 wouldn't really cut your hair do you know what i mean so like like like for example beards i mean
00:35:19.940 i think the thing that would have been weirdest about samson shirtlip it would have been the
00:35:23.920 lack of a beard because like um adult men if unless you were a priest or an actor or like a
00:35:29.060 like a like a preacher or an actor you were expected to have a beard that was like that was
00:35:33.180 like a standard so maybe they were understood as young which is also something that i think like
00:35:37.580 trans trans and gender non-conforming people today will really identify with like now that i'm 42 it
00:35:42.800 happens less often but like as a sort of like you know mass presenting person until like maybe five
00:35:48.640 years ago people would be like oh like are you in high school and i'd be like i have literally
00:35:53.320 wrinkles all over my face like who do you like how old do you think i am you know yeah so well
00:35:58.880 i'm just thinking of all these examples i'm like you know like barbara straysand and yentl it's
00:36:02.580 just like oh you know a young man is how they were taken probably and so let's see so this says and
00:36:08.380 again this is from this essay and correct me if you haven't come across this information so it
00:36:11.560 says they sign up for um three years or the duration of the war yeah yeah which is really
00:36:17.460 vague it's like it could go on for 25 years but like this is how you get your money so that's
00:36:21.280 what they did oh yeah here you go so because because they look too young to shave other
00:36:25.740 soldiers began calling them molly i mean see like i'm again i'm curious where people i haven't sorry
00:36:32.360 I think you sent this to me and I didn't read it because my work has been my work has been
00:36:36.760 bananas recently but um I'm like if we're being really honest and you don't have to put this in
00:36:41.580 the podcast of course I have some like healthy skepticism about like these sources do you know
00:36:46.140 what I mean like I would like to like I'm like where are they getting this like there's just a
00:36:50.460 lot of a lot of historical fantasizing that happens around figures like Samson Shortliffe
00:36:55.700 which is not to say that it's wrong and I'm actually here for the historical fantasizing
00:36:58.940 but as someone who's also done a lot of work on them um i'm a little bit like i haven't heard any
00:37:03.380 of this so i've got i've got some questions no no this is good and i will also mention i'm not
00:37:07.500 sure when this is from this is like i the public library is where i get this and it's this kind of
00:37:11.640 like multi-volume set and this is probably from like 1992 so um and i think a lot of the sources
00:37:16.700 are like women of the revolution um our heroines and now for a quick advertising break welcome
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00:40:39.540 Anyway, so at this point, they're in the Army,
00:40:42.600 And I feel like the army is just desperate for people to join.
00:40:45.280 So there's probably also not a lot of skepticism.
00:40:47.500 If someone's like, I would like to join, they would be like, please, yes, do.
00:40:50.560 They're not going to be like, prove yourself.
00:40:52.480 Like they just want bodies, right?
00:40:53.960 Absolutely. Absolutely.
00:40:55.780 Yeah. So they're joined.
00:40:57.140 They're like, I appreciate that you have as little interest as I do in the war itself.
00:41:03.160 This is all just like this regiment and this regiment and blah, blah, blah.
00:41:07.000 So what this claims is they dressed and used the latrines during darkness.
00:41:11.220 and i would presume you know things you'd have to do to just not i don't know what the what the
00:41:17.080 setup is but it's like yeah you're not going to use like the communal showers or whatever like
00:41:20.620 you just yeah yeah yeah i mean there weren't communal showers but yeah totally i mean just
00:41:24.700 remember we're like in the 18th century do you know what i mean like people were bathing in
00:41:28.000 rivers yeah it's true no one no one is clean everyone's gross but this also reminds me of
00:41:32.040 like jim in our flag means death we're just kind of like finding ways to just like not be around
00:41:36.960 other people when they're doing certain things exactly and you know again and this is like this
00:41:41.500 is part of um again thinking about the way that trans people today and gender non-conforming people
00:41:46.920 today have been forced into this kind of adversarial relationship with like quote-unquote
00:41:52.200 single sex spaces bathrooms locker rooms it's you know even things like you know i don't know
00:41:57.120 how much you follow like turf stuff like trans exclusionary radical feminist stuff but like you
00:42:01.500 know um there's a lot of like no trans women in shelters or prisons or like you know what i mean
00:42:06.880 because of the sort of quote-unquote single-sex aspect of those spaces it's just it's it's a
00:42:12.440 highly sort of tendentious space for trans people then and now um and i think this is why i'm i'm a
00:42:17.740 huge advocate of like getting rid of single-sex spaces but yeah yeah no exactly so it's it's that
00:42:24.420 the 1782 version of that same sort of thing same sort of thing exactly yeah and just kind of
00:42:30.800 finding ways but also i wonder if the way that like the army was just like we need more bodies
00:42:36.240 this war is going on forever how skeptical or suspicious anyone in the army would have been
00:42:40.940 because they're just like you're in the army great let's just be bros like this is fine like
00:42:45.280 i don't i mean yeah i mean i don't know but like i mean we i mean that's the thing that i actually
00:42:50.660 love about um working on this period and and i really like have like i feel like an ethical
00:42:55.800 and political and like emotional investment in like letting us not know and preserving what we
00:43:01.880 don't know you know what i mean because i think a following people like city of hartman i think i
00:43:06.940 think like acknowledging what we're not able to know allows for um what what hartman calls like
00:43:12.440 critical fabulation but like the project of like filling in like that with our own questions like
00:43:17.740 even you saying like oh it's like you know like they were you know they were trying to like sort
00:43:22.000 of like hide the the sort of uh configuration of their body and like yeah like that must have been
00:43:27.240 what it was like but we also just don't know and i think that like the process of trying to imagine
00:43:31.820 what life was like for someone who chose to live like that is a really important process you know
00:43:37.260 I think it really changes the way that we think about history I think it does too and I like I'm
00:43:42.040 just trying to picture this situation just and if other people how cool or not various people would 0.71
00:43:48.280 have been with this or if everyone's just kind of like we're in war we're all poor like this sucks
00:43:53.100 we could die tomorrow like who has time to care about this I don't know I think that's kind of
00:43:57.620 i'm guessing it was probably all of the above i can't imagine that no one there like was like wow
00:44:04.500 like you know this person um you know doesn't ever show their body you know what i mean but then
00:44:10.100 but like i also don't know what the gender norms around like like uh like like men's spaces or you
00:44:16.140 know what i mean men's communities were like in that moment um so we just don't know but i also
00:44:20.800 think that like like you know i think about um i think about the way that like community building
00:44:26.400 happens in in weird sometimes unexpected ways when when there's a lot of like stress and intensity
00:44:32.300 you know they were marching for like miles and miles and miles and days and days and months at
00:44:36.240 a time you know that's that's a lot like I think at a certain point you're probably just like I
00:44:40.280 don't even care I'm just really tired and I you know what I mean I can't wait to get where we're
00:44:43.300 going and I'm dirty and I'm hot and I need water and you know what I mean yeah no exactly and I'm
00:44:49.440 just thinking about I guess it's probably a later era slightly but um just you know like gentlemen's
00:44:54.580 clubs of the 1800s or something like those are all rich people who would be like only men here
00:44:58.920 but this is just like like you were saying the the intersections of like queer people and trans
00:45:03.940 people and poor people and other marginalizations like i think poor people are used to just being
00:45:08.240 kind of like okay like do we have food great we're friends now like yeah i mean i mean and i don't
00:45:14.980 like we don't have a lot of um we just don't have a lot of information about like what their time in
00:45:20.840 military was like you know and so i i just don't know i mean what i want one thing i will say about
00:45:26.080 samson is that there's also um records that suggest that they were kicked out of their church
00:45:31.800 possibly due to implications it's it's not really clear it might have been drunkenness but also
00:45:36.980 might have been like sort of was perceived to be inappropriate racial contact like contact with
00:45:41.960 like a working black woman who um like worked in a house in their neighborhood so it's also like
00:45:47.680 interesting to me to think about like samson is someone samson shirtless is someone who
00:45:52.340 maybe um had some level of comfort across like in terms of crossing like social barriers if that
00:45:59.060 makes sense no and that's really interesting too that was like briefly mentioned in this as well
00:46:03.140 but yeah so it's they were you know everyone is their own unique interesting person but it seems
00:46:07.980 like they were an outlier in various ways perhaps from what was expected in society
00:46:12.620 so then um various injuries but the one that is the most serious is a musket ball pierced their
00:46:18.760 thigh um can you talk us through what happened there well let me just start by saying that like
00:46:25.400 uh muskets were like the shittiest guns on earth like i mean i live in the united states it's like 0.99
00:46:31.080 the home of like the gun um and what's happening down here is disgusting but like um but muskets
00:46:36.980 were they were really inefficient um they took a long time to load they you had to load them
00:46:43.020 between shots they weren't automatic or semi-automatic in the way that like that guns
00:46:46.840 are today that most guns are today they were not super accurate like you could like if you were
00:46:52.700 standing 20 feet in front of someone and shot at them like like and you had really good aim you
00:46:57.520 might not hit them do you know what i mean like they were not you know what i mean so let me also
00:47:02.100 say one other detail so a that someone might end up with a musket ball in their thigh seems like
00:47:06.060 totally predictable and possible that also said um thigh injuries is like a very classic trope
00:47:12.840 in representations of quote-unquote women living as quote-unquote men do you know what I mean like
00:47:18.600 that is like you can find that like medieval like lay you know what I mean like like these like
00:47:22.840 it's a very old version of that story and so there's a part of me that's like like is that
00:47:29.120 real like I believe they were shot for sure do you know what I mean and actually like having a
00:47:33.640 musket ball and the thigh would have been um a less like dangerous because i know that one of
00:47:38.480 the things that we know about them is that they were actually re basically redeployed after their
00:47:43.220 injury so it does actually track that it would be in some sort of soft non um like soft tissue
00:47:48.980 that's non organ bearing do you know what i mean so a thigh would be one of those places right like
00:47:53.960 do you know what i mean like you could have uh like a bullet go through or musket ball go through
00:47:57.620 your thigh and maybe not hit an artery or like a major organ that would actually kill you but
00:48:02.200 remember that like mortality rates as a colonial americanist every time i get hurt or get sick i'm
00:48:06.820 like oh thank god i don't live in colonial america like you know what i mean because
00:48:09.520 like i tore a i tore a tendon in my ankle uh about six months ago and the first thing i thought was
00:48:14.600 like oh thank god i don't live in colonial america like because like people just didn't
00:48:18.220 heal the same way and there wasn't you know there weren't antibiotics um so like an injury like a
00:48:22.820 like a tissue injury could really really like end your life so yeah so that happened supposedly
00:48:28.020 they were sort of discovered because they got sick and they got a fever from an infection
00:48:32.460 due to the the musket ball injury and um and were discovered to have like sort of a body that we
00:48:39.560 that was configured in a way that we associate with womanhood now um and specifically like in
00:48:44.400 the biography it's sort of like rendered in this sort of titillating idiom that like oh and the
00:48:49.200 doctor saw their breath but we don't really know what happened but but they were injured that
00:48:54.120 there's good there's a good evidence there well and part of the evidence i presume is that later
00:48:58.800 on after their death that their widow widower was with one of the things that they mentioned was
00:49:04.120 that the effects of this wound continued through life yes so like there was a there was an injury
00:49:09.340 which i feel like you're not going to get out of being in this army without an injury chances are
00:49:14.200 one of the reasons that like samson wanted um their what was again what was then called an
00:49:19.200 invulence pension but which was basically a veteran's pay one of the reasons they wanted
00:49:23.440 is that they were disabled after the war do you know what i mean actually um don james mclaughlin
00:49:27.740 writes about this um in a really great essay um so i just anyone who's interested email me i don't
00:49:32.960 recommend send it to you and you like for this essay but like but uh samson shortlist was also 0.73
00:49:37.220 a disabled person do you know what i mean and they they wanted this they wanted the invalids
00:49:41.220 pension because they needed a way to support themselves they couldn't work the way they did 0.99
00:49:45.520 yeah well and that's that's also what's so interesting to me about again everything is
00:49:50.340 interesting about this to me but like that facet i hadn't thought about but yeah just in terms of
00:49:54.380 samson shortlift and in terms of just all of the veterans so many people fought in this multi-year
00:49:59.760 war like that we call the american revolution and then after the fact people are one like not
00:50:04.860 wandering around people never wandering around there was actually a lot of wandering yeah 0.58
00:50:09.220 philosophically people are wandering around and so many of them would have these disabilities and
00:50:14.120 or like ptsd and different things and there was really not support for that as we see through
00:50:18.840 when we'll get to it but um samson shirtless trying to find money and then the her widower
00:50:25.500 trying to find money and everything yeah so injury um but the person the doctor kept the secret at
00:50:31.600 this point or not supposedly again this is all this is all part of the story that i'm not i have
00:50:37.720 a lot of historical skepticism about but yes the narrative that we have is that the doctor supposedly
00:50:42.400 kept samson shirtless secret and then um samson shirtless was redeployed so again and this
00:50:48.820 is the exactly this is the historic part where you're like well this feels like a novel this
00:50:52.840 feels like a nice little narrative happening but this feels like the movie disney's mulan
00:50:58.460 like what actually happened we don't but we know there was an injury and we know eventually
00:51:03.400 samson streetliff was not oh my gosh discovered and kicked out like they um discharged like they
00:51:09.700 were discharged in the usual way from from the military is this so this is 1780 oh the war had
00:51:17.220 officially conclude it this is the signing of the peace of paris september 3rd 1783 that's but you
00:51:23.100 said like skirmishes continued but basically they didn't need these battalions anymore yeah and also
00:51:29.120 remember that like now we're talking about nationhood right so we're like um so now the
00:51:34.260 united states the new united states has this other problem and the problem is the reality of the fact
00:51:39.600 that this is a settler colony do you know what i mean and this is um this is a group a huge group
00:51:44.260 of european americans who um are claiming land that had since time immemorial been controlled
00:51:52.240 by i mean i'm not gonna say owned because ownership wasn't the model that people use
00:51:56.600 controlled by stewarded by negotiated by indigenous nations you know what i mean and so
00:52:02.580 so and this is not this is not new to the revolutionary war of course like you have
00:52:07.060 things like um like what's called uh what's referred to as king phillips war there's a
00:52:12.180 wonderful book by lisa brooks about this um just a really fantastic history of king philip kim
00:52:17.100 phillips war kind of told like from the vantage point or told kind of like organized around
00:52:22.380 native women i mean the united states is still indian country but it was really indian country
00:52:28.280 in a sort of very pressing way and so the united states as a as a settler colony was really in a
00:52:34.260 position where it was like okay so how do we like make claim to this territory and also without the
00:52:39.000 support of british military you know what i mean like it was kind of the early united states was a
00:52:44.500 kind of like was a kind of hot mess honestly i mean as it should have been and you know of course
00:52:48.920 they had no legitimate right to be there and we still don't have a right to be to be in north
00:52:53.060 america but um so the military was also used to do like surveying to do um to sort of uh try to
00:53:01.240 try to settle and also control territory that was on what was then called the like frontiers so like
00:53:06.620 And remember that like the quote unquote frontiers were things like Western Pennsylvania.
00:53:10.900 You know, we're not even talking about the Mississippi River.
00:53:12.860 We're talking about like Western New York, Western Pennsylvania, Ohio, what's now Ohio.
00:53:17.800 Anyway, I'm rambling.
00:53:19.440 But yeah, so the military had like a sort of different, a different task after the end
00:53:24.180 of the Revolutionary War.
00:53:26.180 And so actually just to sort of double back to during, so Charlotte Simpson was in the
00:53:31.300 military for basically a year then.
00:53:33.120 So 1782 to 1783.
00:53:35.200 Yeah, I think there were, I think there were there in there like a little bit less than two years. Yeah.
00:53:40.140 And during that time, there is, again, like this is like, I'm so glad you're here because just to sort of go through what happened and what was just sort of like, this will sell books.
00:53:49.720 But there was an incident, perhaps, where they were directly involved in killing some Indigenous person or people.
00:53:58.920 yeah so this is i mean i i tried to like game out like the first time i the first time i like was
00:54:04.600 writing about this i was really trying to like follow the story that man was giving about like
00:54:09.580 where samson was like there's no indication of where they are in samson or in um uh in man's
00:54:15.360 in man's biography of samson shirtless my guess is they were in ohio what is now ohio or claimed
00:54:22.500 as ohio or possibly um western pennsylvania so like i was like oh maybe lenape maybe miami like
00:54:29.760 i was trying to like make an educated guess about like what like what the sort of um political you
00:54:35.780 know origin political and cultural origin of the native person they supposedly killed was
00:54:39.680 but i also like i mean do i doubt that samson killed a native person absolutely not i don't
00:54:44.840 doubt that at all but like in terms of the way that it's narrativized in the story do i think
00:54:48.740 that like that it happened as that story said i'm not sure do you know what i mean it's really
00:54:52.500 it's really sort of proffered in man's biography as a way of like solidifying the realness of
00:54:58.060 samson's masculinity and i think it's really important to think about like um like settler
00:55:02.840 whiteness and um and sort of gendered freedom as like as these sort of mutually constitutive uh
00:55:09.680 like um like things you know what i mean like the way that um particular forms of gendered freedom
00:55:15.680 in the united states have like really happened um at the sort of like have like sort of occurred on
00:55:22.420 the backs of like you know racial and colonial violence yeah so just whether it's true in the
00:55:29.820 specifics or not the fact that this book was like here's proof of the masculinity and it's by
00:55:34.800 killing an indigenous man like the fact that that would convince readers like oh yeah that is
00:55:39.840 masculine like that just speaks to what culturally no it's right and that's intense right to think
00:55:45.220 to think about that like oh we take this seriously now because you know samson was was someone who 0.95
00:55:50.240 like worked in like the settler colonial project it's intense yeah well and that's like right at
00:55:54.820 the very beginning you were talking about like this is the complex legacy where it's not just
00:55:58.020 like yay trans history it's all heroes it's like yeah it's like also colonial history and it's also
00:56:05.180 yeah and it's like and it's like one of those things where it's like um like i i this is this
00:56:10.780 is gonna sound like counterintuitive but like i want a world where trans people can also be
00:56:15.980 villains like i don't want um i mean i don't want trans villains i don't want any villains but like
00:56:20.020 there's there's a flatness that happens in like trans historiography where people are just looking
00:56:24.780 for heroes and they're just looking for like models of trans life that like sort of reflect
00:56:29.500 our own values in our current moment and the thing is like trans people are people they're good they're 0.98
00:56:34.360 bad they're evil they're you know what i mean they're wonderful they're ambivalent they're 0.87
00:56:38.100 complex like like everybody else and i was thinking about like i think about trump's like
00:56:43.200 military ban of like trans people you know like when he was still in power which will probably
00:56:48.020 be reinstated if he's um if he's elected and do i want do i want that form of discrimination of
00:56:54.140 like anti-trans discrimination to exist in the world no but do i also want like do i do i support
00:56:59.440 u.s militarism also absolutely no like and i'm the i'm the grandchild of like career air force
00:57:05.580 officers you're in queer air force people yeah and that that level of it's the same thing like
00:57:10.680 overall this podcast the project is kind of like women's history is what i look at a lot of the
00:57:16.040 time and it's a similar thing in that where it's just like the history of women there is a flatness
00:57:22.560 to it was just like look at these amazing women who did great stuff and it's like queen elizabeth
00:57:27.460 the first like fucked up the world like it's not just like what girl power like it's the same like
00:57:33.420 I think everyone everyone in history I think it's just respectful to sort of interrogate them and 0.59
00:57:39.520 look at their legacy and treat them as people not just as like yeah exactly and like we can really
00:57:44.240 take seriously the way that people flouted gender norms without saying like that all flouting of
00:57:49.180 gender norms um results has good results you know what I mean yeah no exactly so and that's part of
00:57:54.820 why this is such a complex story so they are discharged at honorable honorable discharge um
00:58:01.260 and then went to so this is post army life and this is post army life where i'm gonna just quote
00:58:10.620 this terrible essay just so you know unable to resist the urge to cross dress again she wore
00:58:15.920 men's clothing but one could also how would you phrase like they just continued i mean i don't i
00:58:21.940 don't use the phrase i don't use the following my my friend and colleague colby gordon i don't use
00:58:26.740 the word cross-dress to talk about like anyone in history unless people who like like except for
00:58:31.580 people who literally said that about themselves which doesn't really start happening until like
00:58:35.300 the 20th century so um i'll just you know the like i'll say they they sort of like lived as a man
00:58:41.240 they donned men's attire that you know what i mean so yeah i mean simpson but simpson did we know
00:58:46.560 simpson did live as a man um simpson shirtless lived as a man um maybe under a different name
00:58:51.120 than shirtless also at that point so this is the tricky thing about calling them simpson shirtless
00:58:54.720 um for a little bit after the revolutionary war as well and there's some evidence that they went
00:59:00.200 and sort of like used their brother's name and just sort of like worked like on local farm and
00:59:04.780 basically did what like white working people did they sort of went from town to town looking for
00:59:08.220 work and i think what i saw in this earlier was pre-war um during the indentured servitude era i
00:59:16.380 think they did do farm work so that's like a skill set that they have yeah so it's just like okay i'll
00:59:20.220 just like brush off these skills and like this is and again if they're like a tall you know a
00:59:25.060 strong person it's like well this is appropriate work like this i'll get hired for this job
00:59:28.280 yeah and like you know the gender division of labor among poor people it just wasn't like stark
00:59:34.560 like among wealthier people yeah sure you know what i mean but like among poor people you were
00:59:39.160 expected to be able to do most things you know yeah no fair and that that reminds me of other
00:59:44.440 things i've talked about this podcast that i won't tell you about but um just do you know the story of
00:59:49.720 mary toft okay mary toft was a woman in um england who her evil in-laws made her pretend to give
01:00:01.420 birth to rabbit parts oh this is in like around the same era anyway but what i know it was a weird
01:00:07.400 story and it's one of the most trigger warning heavy episodes of this podcast i've ever done
01:00:11.160 but anyway out of curiosity was mary talked um was what was was she or they into like
01:00:17.120 evangelical religion by any chance um no it was just her family wanted it was during the time
01:00:24.540 when it's like weird freak show stuff would make you money and this is the thing this is where i
01:00:29.620 like to this story where it's just like they were dirt poor people um and like she gave birth to
01:00:34.680 actual babies and then it's like you had to go back work on the field like someone would cover
01:00:38.220 for her for one day and then she'd be back working on the fields so i was just thinking of that in
01:00:41.740 the context of like women working on farms i'm like oh yeah yeah no i've read about this before
01:00:45.460 where it's just kind of like we just need the hands like what are you doing not being at work
01:00:49.960 it's like well I gave birth this morning it's like you're fired like yeah but it wasn't like
01:00:55.860 you weren't fired because it also wasn't like free it wasn't wage labor yeah yeah yeah you're
01:01:00.740 like you're not fired you're just going to stay in something that's sort of akin to captivity here
01:01:05.100 for the next like seven years yeah just for longer yeah um okay so they're working and on a farm and
01:01:11.380 then what happens here because then they start living as a woman again and also become sort of
01:01:18.520 a celebrity yeah so i'm not really sure this this that period between between like sort of you know
01:01:25.500 traveling around and working living as living as a man who may or may not have been named robert
01:01:29.780 shirtless at that point and between that period and and and marrying and having kids i truly don't
01:01:34.720 know because like by the time they start doing their tour where they're trying to raise money
01:01:40.140 um and also like uh raise awareness um for this campaign that um a bunch of like sort of high
01:01:46.180 profile white men have signed on to to try to get them an invalid pension at this point they were
01:01:51.860 already married they had kids so like clearly there's like several intervening years there
01:01:55.540 do you know at least a few intervening years um and so i don't i truly don't know you know like
01:02:00.940 i i think that's kind of there's there's a kind of like absence of the historical record there
01:02:04.840 um but we do know at some point they um start living as a woman they marry a man they have a
01:02:11.020 bunch of kids so they take the then that person becomes deborah samson gannett that's the name
01:02:15.400 they're living under um and then they start this they start this tour so they get like herman man
01:02:20.920 um this very famous or they may not be famous but like a sort of powerful political printer
01:02:26.440 named philip pernod in new york starts like taking up their cause and like wrote like this sort of
01:02:31.320 long poem about them i've got to like reddit congress so what this says is just some details 0.98
01:02:36.580 that you can let me know if they're true or not actually no first i'm going to tell you a stupid 0.94
01:02:39.840 thing it says it's like samson soon attracted a suitor um which is the dumbest way to phrase that 0.66
01:02:47.360 but anyway um so it says so samson straight left received no pay while in the army this was not
01:02:54.960 unusual as most soldiers went unpaid from 1782 to 1783 the continental currency was worthless
01:03:01.400 um what does that mean what's the continental currency um i'm not not actually sure exactly
01:03:07.660 what the continental currency was but so there was a huge problem in early america around money
01:03:11.860 so remember that you have a you have a prior to prior to um nationhood so like up until the 1780s
01:03:19.620 uh you don't like everything was just it's just this concatenation of different colonies right
01:03:24.120 so they're all british colonies so you have the colony of maryland the colony of connecticut the
01:03:27.420 colony of pennsylvania or the well whatever all these different colonies um and everyone had their
01:03:32.960 own currency and the tricky thing is like as yeah so like it was it was a huge there's so much
01:03:38.400 written on the sort of currency issues um uh and like and then there was huge inflation like some
01:03:44.840 currency was worth more than others some people just didn't literally know what currency was
01:03:48.400 that just seems so overly complicated yeah it was a real mess it was a huge mess so like like
01:03:53.580 people if you i mean there are books and books and books and books and books written about this
01:03:57.680 problem but yeah so and and a lot of currency was just worthless like apart from the problem that
01:04:02.480 like you couldn't use like new jersey currency i think if i'm remembering right there's also like
01:04:07.820 municipal currencies or like there were currencies that were like like there were multiple currencies
01:04:12.120 within a particular colony too you know what i mean yeah so like um so like it was just like
01:04:17.580 totally like total chaos and um and also there was huge inflation problems so like a lot of
01:04:23.260 currency was worthless anyway you know what i mean is this we don't need to get into this
01:04:27.580 but is this where alexander hamilton saves the day by making one currency is that what he did
01:04:32.200 is that why he's famous honestly this is where like once we get into like i honestly don't work
01:04:37.040 on the quote-unquote founding fathers at all i know like so hamilton was also instrumental in
01:04:42.480 the creation of a national bank i do know that a national like yeah i'm like a national like i'm
01:04:46.980 not sure if it's national reserve um i only know that frankly i'm gonna shout out to a like a law
01:04:52.660 professor i had who my constitutional law professor um who who like played us the sort of
01:04:59.060 um scene from the hamilton doc or the hamilton documentary the hamilton uh musical um where
01:05:04.660 there's like a rap battle about this but yeah no and that's the full that's what i know what
01:05:10.320 hamilton as well is from the musical but i'm just like money he did something with money this sounds
01:05:15.120 like a problem perhaps he solved it okay i don't i don't know if it was the currency itself but
01:05:19.500 honestly don't quote me on this because i'm not i am not a hamilton scholar i don't know
01:05:24.020 well it just seems like okay so the money okay currency issues as you just described yeah
01:05:30.540 eventually states issued veterans settlement certificates to be redeemed in the future
01:05:35.120 like an iou or something yeah basically yeah which like kind of like a bond like a bond
01:05:41.160 okay like you know you can wear you can buy like a government bond today yeah yeah um but
01:05:46.480 samson short-lived had not been given one of these evidently they had lost their discharge
01:05:50.980 papers yeah that's possible yeah so i mean the whole thing sounds like chaos like joining the
01:05:57.580 army leaving the army like i feel like everyone's poor like of course like was paperwork issued like
01:06:03.700 of course it wasn't like this just is yeah i mean well paperwork probably was issued but remember
01:06:08.140 that like paper was itself a mess do you know what i mean like i work on a lot of i mean i do
01:06:13.300 actually in archives um i work with a lot of 18th century documents and they are like it's a very
01:06:18.440 different type of paper than the paper we have today and think about think about conditions like
01:06:22.920 there were no trains there were no cars there were no buses like you were walking most like if
01:06:27.160 you're a poor person you're walking you know you're getting from place to place by walking
01:06:30.400 maybe if you have access to a horse but like horses were expensive you know so like and you're
01:06:35.500 walking in all weather you're what you're sweating into the clothes you're wearing you're walking in
01:06:39.500 the rain you're walking in the snow like that's not a great um and you don't have like there's no
01:06:44.340 like um like like moisture wicking materials that like you know like people are wearing cotton you
01:06:50.000 know or wool your stuff gets wet yeah it's you can't laminate it yeah so it probably just
01:06:55.700 disintegrated yeah so then there's this uh lecture tour or no we're not the lecture tour yet at least
01:07:02.780 in this document it says so at this point 1792 um samson short love sends a petition
01:07:08.340 um to the massachusetts legislature and eight days later they were granted the sum of 34
01:07:14.300 pounds which i don't who knows how much that meat is now i'm gonna i'm gonna see if i can
01:07:20.860 ballpark it so like what year was that that was uh 1792 i want to say that in our currency that
01:07:28.160 would be a few hundred dollars that feels like it like yeah yeah like about them right but there
01:07:33.780 are historical currency converters you could just go online look that up oh for sure but it's not
01:07:37.420 just like forty thousand dollars it's not like go buy a house no this is just no no no no yeah
01:07:42.720 thank you so much for being the army go get a hot dog yeah exactly okay and then 1797 herman man
01:07:50.960 published a biography of deborah samson robert shirtliff so this is where it says although he
01:07:56.920 interviewed them at length the book contains much exaggeration and fiction yes yes um but this
01:08:03.520 this book you said earlier was part of trying to get the pension was trying to share the story
01:08:10.580 yeah yeah and remember that like so that like like seriously like three quarters of the book
01:08:16.520 which i've read all the different manuscripts of it or the different versions of it
01:08:20.100 three quarters of the book has nothing to do with their time in the military like at all like it's
01:08:24.600 about their childhood there's a huge part of the female review the 1797 one that's about samson's
01:08:31.260 kind of like unique genius like it's really focused on their educability and they're like
01:08:36.800 their thirst for knowledge and they're like investment in like um observing and learning
01:08:42.260 about the natural world and like you know like a lot of it and the and the cosmos like it's really
01:08:47.600 it's like to me it almost reads like a treatise for public education do you know what i mean which
01:08:52.080 would which would track given right relationship to education yeah yeah so there's kind of various
01:08:58.060 goals of this of this work um it says here that man also prepared the speech for samson shirtlift
01:09:04.160 which was delivered um which makes sense um to get someone to write that for you people still
01:09:10.240 do that today get your speech yes absolutely yeah so and then yeah and so here's the lecture tour 0.95
01:09:15.440 so just delivering this speech at various places and part it says one of the first women to go on 1.00
01:09:21.540 a paid lecture circuit let me just say though that like what that like um that had a real precedent
01:09:29.160 in british uh some british people doing it like hannah snell very similar there's a huge range
01:09:35.680 of stories like kathy davidson writes writes about this of like people who joined the military
01:09:40.860 people assigned female births who joined the military then come out and like who joined the
01:09:45.500 military as men leave the military start living as a woman and then and then tell the story of it
01:09:51.820 so hannah snell like i i think it's quite possible that man knew about hannah snell and actually like
01:09:57.780 suggested that samson at that point samson gannett do what hannah snell did and go on this lecture
01:10:03.660 tour which again go on this lecture lecture tour and perform military drills yeah yeah and so and
01:10:08.260 that's what the lecture it was like here's the speech and i'm gonna put on the uniform and like
01:10:12.820 do some military stuff and yes people pay tickets to see it because like again it's just hustling
01:10:18.020 just like needing money yeah and it's like you know remember the lectures were like um lectures
01:10:22.360 and these kinds of public presentations were like a major form of popular entertainment for more
01:10:26.160 wealthy people so like you know it's like like we can go to the movies people at that point could
01:10:30.680 go to like lectures and plays yeah so it's it's just interesting it's um it just reminds me of
01:10:36.440 nowadays you know people everybody has a side hustle and various things it's like you know
01:10:40.860 use promo code stamps and short lift for like that's the vibe just like trying to do whatever
01:10:46.980 they can to to get money because like the well again like there's i think at least three children
01:10:53.200 they're too because of the disability not able to work so it's all just what can you do yeah i mean
01:10:59.740 the lecture tour was them working but yeah they just you know they they were disabled and they
01:11:03.860 start like this is again go to don jane like don james mclaughlin's as saying if you want i can
01:11:09.080 like i don't know if you link to link to stuff on your podcast but i can send it to you so you can
01:11:12.660 say yeah yeah like listeners it'll be in the show notes yeah because that's a really interesting
01:11:16.660 angle i hadn't thought about but then we get into some i was like oh um some little celebrity
01:11:22.920 neighbor paul revere is friends of theirs and paul revere wrote on their behalf to try and get this
01:11:29.840 yeah a lot of people they did have a lot of like kind of like i think through man herman man and
01:11:35.060 other people they had a lot of like wealthy male um kind of uh supporters i just got i was like
01:11:42.140 paul revere i know that name vaguely um famous one of my land two of by sea yeah yeah so there um
01:11:50.260 this is just like where the the quest for the pension like kicks up a notch yet more um where
01:11:56.520 like other people like paul revere are writing on their behalf and stuff yes and this is an ongoing
01:12:01.300 thing so like 1804 applying for the disabled veterans pension 1805 uh congress placed them
01:12:10.160 on a stipend of four dollars a month eight dollars a month anyway so like some money but like not
01:12:17.700 a livable wage i would say well yeah i mean yeah i mean that's i'm trying to remember what people
01:12:22.820 were making of that era i'd have to look it up like do you know i mean i don't remember on the
01:12:25.740 top of my head but if you think about that first payment of 34 bucks that or 34 pounds that they
01:12:30.620 bought i don't i don't know what the pound a dollar ratio was but like if you think of it as
01:12:35.520 roughly about the same in that moment eight dollars a month what is that what you just said
01:12:39.960 eight dollars a month yeah eight dollars a month like times 12 would what's eight times 12 it's
01:12:44.960 like it's not 96 it's um no maybe it is 96 it's 48 times two yeah it's 96 good job yeah yeah no
01:12:52.540 yeah but like i mean that's 96 dollars a year so that gives you a sense of what 34 34 pounds would
01:12:58.180 have been do you know what i mean so not not not a year it would have been maybe like a three month
01:13:03.440 salary for a poor person and then also again like a house and a farm and children so like it's it's
01:13:09.640 not nothing but still it's not yeah which is just interesting like in the context of like the
01:13:15.960 american revolution and like all these heroes and stuff it's like the veterans not treated
01:13:19.960 well after the fact even though that's they were so instrumental in winning because you need troops
01:13:26.980 and remains i mean that remains true to this day you know what i mean like veterans are not treated
01:13:31.660 are not supported the way that they need to be by the u.s government like as much as i'm like
01:13:35.840 anti-militarism i'm very pro-person you know what i mean again i am uh i am the grandchild of
01:13:41.720 um a sort of career career military people and also career police people on the other side
01:13:46.200 and again i'm i'm um anti-militarism and anti-policing but i'm also like i if the if
01:13:52.520 the government is going to employ people to do its work, then it needs to support them after
01:13:57.660 they leave, especially when they're injured, you know? Yeah. Well, especially when what they're
01:14:01.420 doing is inherently dangerous, like with muskets and whatever. It's like, yeah, it's like, thank 1.00
01:14:07.240 you for your service. Like, that's not money. Yeah. Yeah. But so this is like, I've lost track
01:14:13.340 of like how old they are at this point. But so 1827, they die age 66. Yes. So okay, so 66,
01:14:22.100 27 oh god i can't do that math in my head right now but but basically they've been fighting for
01:14:28.660 a pension for like 25 plus years yeah and it says several months before their death when asked the
01:14:34.140 value of their possessions they replied all they had was 20 worth of clothing yeah so that's pretty
01:14:39.360 standard for for a poor person pretty standard although i will say because i do especially right
01:14:45.820 now i know that um a lot of the listeners on my podcast are american and i i i have not until
01:14:51.180 recently done American history, but I like telling people when there's places they can go.
01:14:56.080 And the grave is, um, there's a whole wing in Rockbridge Cemetery, um, in Sharon.
01:15:02.660 Yeah. Sharon. Totally. It's central Massachusetts. Actually, my aunt lives quite
01:15:07.740 close to there. Yeah. Okay. So a whole wing of Rockbridge Cemetery is dedicated as a memorial
01:15:12.580 to Deborah Sampson Gannett. So people who live near there. I should go. I should go. Yeah.
01:15:16.640 Well, I mean, if anyone's there, I'm usually like, so this tomb in like, you know, Romania, it's like, I don't know how many people are going to be in that neighborhood. But like here, perhaps people could go.
01:15:28.320 Oh, yeah.
01:15:29.660 And I always appreciate when there's a good memorial to a person.
01:15:36.060 Yes.
01:15:36.360 so after they're dead so like 10 years nine years later congress passed an act allowing pensions to
01:15:42.280 widows of deceased revolutionary war soldiers and this is interesting because their husband
01:15:46.380 applied for a pension which is in terms of just like gender and trans history and stuff
01:15:52.020 because they're like this is for the widows of soldiers and he's like well i'm that yeah he's
01:15:56.940 like i was married to a soldier yeah yeah yeah which is interesting so just sort of like a lot
01:16:01.220 of and i guess this is part of why we know part of what we know is just because of these ongoing
01:16:05.160 like not legal disputes, but just like petitioning. Yeah. I mean, petitioning was a classic 19th
01:16:10.900 century sort of popular tool vis-a-vis representative governance. So yeah. And so it was at first it was
01:16:17.540 deemed that widowers were not covered under the law, but then they decided that this case was a
01:16:22.660 worthy exception. And so their husband was given $80 a month, a bit more than the $8 a month.
01:16:29.240 yeah indeed indeed by a factor of 10 uh yeah retroactive um to 1831 anyway he did not live
01:16:36.680 to collect because he died he was 83 um and he died okay dang he lived for a long time as a
01:16:42.560 someone in that area yeah yeah i i guess if you just don't get um an infected wound yeah oh no
01:16:50.440 there were lots of other people died from tooth infections you know what i mean like people just
01:16:53.760 died from everything fair yeah and there's like all of the diseases yeah anyway so he died and
01:17:00.500 then congress i guess was like oh well uh-oh um which to their credit and i'm not gonna ever say
01:17:06.960 that again in my life to the credit of congress um they passed a special act giving their children
01:17:12.160 as heirs the sum of 466 dollars to be divided equally among them so they actually did give
01:17:18.380 some money to people in this situation yes for once literally once yeah yeah well you know it's
01:17:26.160 like firstly it's like okay here's whatever whatever is it like 34 and here 466 you know
01:17:31.540 a bit more so i just have a couple things here in terms of how they are remembered which is a lot of
01:17:39.960 like women of the revolution vibes yeah so the town of sharon has a statue in front of the public
01:17:48.000 library wait have you are you familiar with the statue no i've actually never seen it it's really
01:17:52.560 silly because again my aunt lives like in the town next door but do you know is a statue in
01:17:56.600 women's clothes or men's clothes there's a lot i've seen pictures of that statue i want to say 0.85
01:18:00.860 that they were in their military uniform but i could be wrong yeah no i'm just curious you could
01:18:05.100 google it yeah listeners you can too um there's deborah samson park um and then the deborah
01:18:12.080 samson gannett house which is privately owned and not open to the public 1906 the town of
01:18:16.840 plimpton massachusetts which is where they were from um with the deborah samson chapter of the
01:18:21.920 daughters of the american revolution placed a boulder on the town green with a bronze plaque
01:18:26.360 inscribed to their memory um during world war ii a ship was called the ss deborah gannett
01:18:31.960 and as of 2000 the town flag of plimpton incorporates samson as the official heroine
01:18:37.520 of the commonwealth of massachusetts yes and that is and samson i believe or samson shirtliff
01:18:43.040 remains the quote-unquote heroine of Massachusetts um which you know I would love I feel like
01:18:49.020 Massachusetts could just call them like do you know what I mean the state person or whatever
01:18:52.720 it's not deep yeah well I personally don't gender the word hero but um I guess technically it is
01:19:01.220 but yeah so they are remembered in various ways but it's like this is why I wanted to talk to
01:19:06.080 you about this because it's like it's very the memories are very much just like this woman
01:19:10.720 who did all these woman things and let's remember her as a as a woman which is like not to take away
01:19:16.320 from women who find inspiration in this story oh totally totally no no i mean not at all like i
01:19:20.260 mean and i i mean i'm happy with samson shirtless being remembered in lots of different ways like i
01:19:25.520 don't need there to be one narrative about samson shirtless in general i think that history history
01:19:30.920 is for the use of the people who are alive in the current moment you know i mean whatever that
01:19:35.040 current moment is and so if people want to have heroin uh samson as a quote-unquote heroine
01:19:41.040 fine but i think also i don't but i don't think that that sort of eliminates um their value as
01:19:47.640 a sort of figure of trans history either also just as a as another note um during a fundraiser
01:19:52.800 for hillary clinton's presidential campaign in 2016 maybe 2015 meryl streep talked about uh
01:19:59.160 Debra Samson not as Robert Sherliffe as Debra Samson yeah and I don't know I I personally just
01:20:07.480 find it uncomfortable that she's like the to remember this person is just like here's the
01:20:13.900 homestead where they lived with their children as a wife and isn't she a great woman like it's
01:20:18.680 just kind of like it's an interesting person it's a flawed person it's a weird story but to me over
01:20:24.300 anything it's kind of like the veteran who was not acknowledged and lived and was poor like that
01:20:30.140 is yeah and i mean there's a lot of fantasy that goes into all this sort of historical
01:20:33.920 production and narrativization and um some of it is based in reality and a lot of it's not you know
01:20:39.200 yeah but i guess i guess and this is like the area of history that you study like the colonial
01:20:43.160 period like i think the revolution has been so um everyone involved in it has been elevated to
01:20:50.280 this level of like godhood almost yes yes totally like so everyone who was involved has to be this
01:20:56.500 like amazing super perfect person to create this narrative that then like america can be like look
01:21:02.980 at how we were founded by these heroes and heroines and every one of them was remarkable and
01:21:07.900 and so samson shirtless has just kind of swept up in that when really they were emblematic of just
01:21:13.360 the everyday poor soldier yes yes and i think and i think that's the thing that's like that like
01:21:20.440 that like people i think there's a way that we don't want to think of historical figures as uh
01:21:26.040 like there's a way we want to think of them as exceptional and in a lot of ways samson wasn't
01:21:29.740 exceptional do you know what i mean like like samson shirtless was like actually representative
01:21:34.300 of like one of the broader cross sections of european americans living in the united states
01:21:40.000 at that time yeah there's and so i'm grateful that we know as much about them as we do just like
01:21:46.220 to sort of stand in for all of the poor people who were living there and struggling and i just
01:21:53.180 feel it's like well we named a park after you and here's a statue where it's like well you could
01:21:57.260 have given them money in their life i think i think they would appreciate that more now i forget
01:22:03.280 if i sent you this but we'll talk through it if i didn't um at the end of all my episodes i score
01:22:08.640 all the people we talk about. Oh yeah. So the first category is a scandalousness or a scandalous
01:22:17.000 ness. How scandalous was this person seen by the people in their era and their society? And I'm
01:22:22.600 curious what you think on a score of zero to 10. So I actually would say like, if I'm going to do
01:22:28.320 an overall, like in their early life, I think it was actually quite high. Like I think, I think,
01:22:32.940 I think about that detail about them getting kicked out of their church. That's scandalous.
01:22:36.560 that's scandalous do you know what i mean so like in their early days like eight do you know what i
01:22:41.420 mean but as they over time like you know towards when they were giving the the uh tour the where
01:22:47.860 they did their you know their lecture and they sort of did their military drills i would put
01:22:52.080 them lower like five four at that maybe even three at that point so if we average that out to
01:22:57.860 something like five maybe five six yeah five six i'm gonna say six just to just to bump it up
01:23:03.700 because sure i imagine the period in which they were growing up is this very religiously church
01:23:12.040 and religion was so important to those early colonists and to be like cast out of the church
01:23:16.880 allegedly would i think yeah but there were a lot of churches like we're talking about the late 18th
01:23:21.600 century which is not puritanist i mean it's i technically it's it's like a descendant of
01:23:25.940 calvinism in many places but like in massachusetts in particular but like they i think like it's
01:23:31.820 we're in a little bit of a different moment from like the pilgrims you know what i mean okay fair
01:23:35.240 no but also thank you because i truly don't know much about american oh yeah i'm picturing like
01:23:39.360 when we talk about pilgrims we're talking about the 17th century usually yeah yeah pilgrim is a
01:23:43.740 weird pilgrim is not a real really a thing but we're talking about early calvinists yeah who
01:23:47.720 are who are the people that people refer to as pilgrims that we're talking mostly about the 17th
01:23:51.380 century i'm gonna go with the six for scandalousness although it is interesting that by the time that
01:23:55.740 like the petitioning for the for the pension going on the lecture tour people weren't just
01:24:00.160 like oh i'm gonna go see this shocking person i think people are going to be like oh let's go see
01:24:04.560 this interesting hero i think that was the vibe i think the vibe was less hero but like oh this
01:24:10.500 person did this weird thing like i want to hear about this weird thing it means entertainment
01:24:14.280 you know but remember if it like there's certain forms of like think about um think about uh what's
01:24:20.140 it called um uh what was that what was that like popular romantic bdsm novel um 50 shades of gray
01:24:28.120 50 shades of gray yeah 50 shades of gray like yeah was it sort of titillating yes but people
01:24:33.560 read it on the subway like you're not going to read porn on the subway but you will read 50
01:24:37.320 shades of gray do you know what i mean yeah so like so like i i think i think we're in the 50
01:24:41.940 shades of gray neighborhood over here with with with samson speaking tour i'm gonna say i'm gonna
01:24:46.600 go with a five that's just like okay sure perfect yeah the next category is the scheminess which
01:24:51.880 also involves as i presume i told you just um coming up with a plan um just being resilient
01:24:57.960 being flexible to life circumstances and what do you think about i'll give them high scheming
01:25:02.820 scheminess i would say like eight eight to nine i would say overall just and can you quantify that
01:25:08.620 is because of the going in the army oh yeah yeah so i think a yeah i mean you have to like you have
01:25:14.180 to secure some clothing clothing was quite expensive do you know what i mean like like
01:25:18.100 i mean the fact that simpson said at the time of their death like i have 20 in clothing clothing
01:25:23.100 was like a commodity so like you would pay people in clothes sometimes so like like so they had to
01:25:28.580 secure the clothing they had to show up we know they did this multiple times they had to like
01:25:33.040 they had to live in a very particular very carefully thought out way while they're in the
01:25:37.240 military they um had they spent years scheming about how to like secure their pension so yeah
01:25:43.520 high scheminess i think definitely yeah yeah um significance and you can interpret this however
01:25:49.120 you think so it could be to you personally it can be to history in general so i'll say i'll
01:25:56.600 talk about history in general i'll say their significance is high and i'm i would say that
01:26:00.600 their significance level is a little bit um inflated here because um by virtue of the fact
01:26:07.200 that like we know very little about like poor people who joined the military for the most part
01:26:12.820 like very little especially like in the later part of the revolutionary war who weren't involved
01:26:16.620 in any of the major battles like we don't really know that much about those people you know what
01:26:20.160 i mean but we know a lot about samson relative to other people who would have been their kind
01:26:25.060 of like class status and background at the time that they joined and so as i mean that's even
01:26:30.520 outside of the military stuff we don't know that much about like poor poor people who are just like
01:26:34.600 living their lives in new england you know what i mean even you know in the early 19th century
01:26:39.860 so i would say like high significance and that's in that sense high historical significance
01:26:44.640 yeah it's sort of like representational significance yeah like yeah exactly and
01:26:50.880 like they've been a lot has been put on them whether or not it's right is a different question
01:26:54.680 but a lot has been sort of put on them so on zero to ten what would you say for significance oh uh
01:27:01.060 i would give it an eight okay um and then the final category and i'm very interested what you
01:27:06.460 think about this is um sexism how much did sexism hold them back how much more could they have done
01:27:12.420 if not for that and that's interesting because they kind of sidestepped around that by being a
01:27:20.060 man by like presenting as a man joining the army but then but then afterwards yeah so that's what
01:27:27.160 they had to campaign for so long to get their influence pension like that i think that's your
01:27:33.280 evidence right there yeah i mean and i think you know like um like like i like i even like i do
01:27:41.400 think i i'm really interested in histories of like sexism misogyny racism homophobia transphobia
01:27:47.100 because i think they have different they don't always have histories that mount neatly on to
01:27:50.420 like histories of like women queer people trans people people of color like you know so i would
01:27:55.520 say like i don't even know that like the way that we think about gendered like the relationship
01:28:01.720 between men and women i don't know that sexism is even quite the right frame but like clearly
01:28:06.560 the fact that they were a woman or they were understood to be a woman at the point that they
01:28:10.540 were applying for an invalid pension totally prevented them from having access or not totally
01:28:15.280 but for a long time prevented them from things that they should have had access to by virtue of
01:28:20.640 having served in the military so that alone feels like you know a pretty high degree i mean but at
01:28:26.140 the same time they also did things that people who were assigned female at birth like did not
01:28:29.800 usually do and did not seem especially held back by that although like i like there's a part of me
01:28:35.520 that wants to preserve like that like like what if they were someone who like today we would think
01:28:41.400 of as trans who like would have lived their life as a man for the whole rest of their life but then
01:28:46.040 just kind of couldn't like just found it too hard and i think um i wonder about the sexism and sort
01:28:52.300 of cis sexism of that so maybe i'll put like that as like a six and a half sure that's very
01:28:59.640 specific thank you but yeah it's it's it's interesting when i like talking on on the
01:29:05.340 podcast like someone like this who has sort of like overlapping different marginalizations
01:29:09.700 to to just parse out the sexism and you can't really because like everything is it's like
01:29:14.360 talking about uh like a black person from this period it's like well there is sexism and there's
01:29:18.580 also racism and kind of like how can you quantify it but these are the categories i invented five
01:29:24.420 years ago and i i apply them to everybody okay perfect so let me see i'm just doing some official
01:29:30.220 math on my calculator 28.5 is their overall score okay 40 um that doesn't mean anything to you
01:29:37.920 necessarily but i'll just let you know who let me see catalina de arousa only got a 23.5 so already
01:29:44.080 in terms of like trans history they're leaping ahead okay okay um 28.5 who yeah you know who
01:29:53.200 they just beat is cleopatra so okay okay all right all right all right only has a 28 and we're
01:29:59.280 this is our first ever 28.5 so yeah so that's where they fit well and also just in terms of
01:30:05.080 like gender history like het shepsut i don't know if you know the egyptian pharaoh who okay
01:30:10.100 het shepsut was a woman who ruled as a male king oh i do know who this is i do know who this is
01:30:17.140 yes and het shepsut has a 29 so they're just neighbors okay okay oh and then in terms of
01:30:22.400 american gender history louisa may alcott potential trans history figure yeah 20 29 so okay yeah yeah
01:30:30.720 i see that i see that this is a good neighborhood i think you know applicable just and that's what i
01:30:36.400 find interesting to like to have somebody you know there's like queens there's whatever there's
01:30:41.360 aristocrats and just like to have a poor person on here just to sort of be like yeah you know
01:30:45.860 treating everybody equitably on this podcast in terms of these four random categories 28.5
01:30:52.140 so thank you so much i want to wrap things up by you mentioned a couple articles and you can send
01:30:56.380 me those links and i'll put those in the notes so people can find them but do you want to let
01:31:00.040 people know like what why you're up to where they can follow along with your work uh you have books
01:31:04.700 talk about your books oh yeah i um i wrote a book uh that came out in 2018 called the natural
01:31:10.020 history of sexuality in early america chapter four is about samson shirtless i don't know if
01:31:14.320 anyone's interested i also wrote um or actually edited a book with two other people with anna
01:31:19.160 Klozowska and Masha Moskalnikov called Transhistorical Gender Plurality Before the Modern.
01:31:26.560 And that came out with Cornell University Press in 2021.
01:31:30.200 And that is about, I talk about Stamson, I talk about Stamson all the time.
01:31:34.220 I talk about Stamson in the intro and also in the epilogue, but there's a lot of stuff
01:31:37.280 on trans history in there.
01:31:38.560 I'm trying to think of other things.
01:31:39.700 I mean, I've done a bunch of different things.
01:31:40.820 And I also edited a special issue of a journal called Trans Studies Quarterly with my friend
01:31:47.100 Serena Bassey on and the the special issue is about is organized around trans exclusionary
01:31:52.440 feminisms and the global new right so that's much more of a contemporary like a like sort of set of
01:31:58.380 collection of pieces about um the politics of right-wing with the gender politics of right-wing
01:32:03.240 movements right now and it's especially interested in the way that that like uh alt-right and far-right
01:32:08.360 movements are kind of like organizing against um around transness as an experience so yeah so check
01:32:14.760 it out if you want to. I'm sort of on Twitter, Greta LaFleur, G-R-U-T-A-L-A-F-L-U-R. I'm not 0.92
01:32:20.560 super active on social media, to be honest. Yeah. Good for you, honestly. Good. No one should be.
01:32:27.780 But also just what you mentioned about that, the recent article, like that's part of why
01:32:32.620 I really want to share these stories on my podcast, just to sort of like to continue to
01:32:38.720 reinforce to people that it's not just like trans history was not just invented yes like there's
01:32:45.920 always been people living outside of a gender binary comment you know like that this is not
01:32:52.620 new this is it's just people like deborah sampson like the story has i think until very pretty
01:32:57.960 recently been told is like a brave patriotic woman who had to disguise her had to cross dress
01:33:04.060 but it's like but recontextualizing these stories in in the broader umbrella of trans history i
01:33:09.620 think just kind of just that's what i feel i can do on this podcast is just just just just be low
01:33:15.120 key constantly reminding people that like this is not new there's been people like yeah yeah like
01:33:19.680 it's hatched up so it was like whatever 15 000 years ago like if if like if you're talking about
01:33:25.760 historically it's like this has always been a thing like this is not new yeah yeah not anyway
01:33:31.040 Thank you so much. Honestly, I could never have done this without you. All the American history nuances. I'm just like, oh, the American Revolution was more than one month. Oh, okay. Like, I'm so clueless.
01:33:41.700 It sure was. Yeah. No problem at all. And thanks for having me on.
01:33:44.840 Yeah, you're the perfect guest. And yeah, thank you so much.
01:33:47.560 All right. Thanks.
01:33:48.160 so as our marie antoinette season um this thing that we're doing a special new segment at the
01:34:01.320 end of each episode how does this person connect directly back to marie antoinette
01:34:05.000 so deborah samson slash robert shirtliff served as a soldier under george washington when george
01:34:11.460 washington was in his um army guy era pre-president guy era so george washington was friends and one
01:34:21.040 of his allies was a french guy called the marquis de lafayette you may know who i know from the
01:34:27.640 musical hamilton actually i said at the beginning about how how little i knew about american history
01:34:33.280 was mostly just gleaned from like cartoons and things but also i am aware of the musical hamilton
01:34:39.040 and when it came out I was like wow these songs are a bop what the hell is this story who are any
01:34:44.120 of these people and I did a lot of like digging around in Wikipedia wound up mostly confused and
01:34:48.580 my ultimate takeaway was like okay this is a story kind of like Jesus Christ Superstar
01:34:52.320 where there's two guys and they're kind of rivals and then one of them dies and one of them doesn't
01:34:57.680 and everything else just kind of faded away but what I do remember from the musical Hamilton is
01:35:02.360 that David Diggs plays the Marquis de Lafayette and it's a great role Marquis de Lafayette is
01:35:07.500 actually going to be a crucial person in a lot of episodes because he's really a guy who connects
01:35:12.700 directly from Marie Antoinette to the American Revolution. So George Washington was pals,
01:35:18.080 hung out with Marquis de Lafayette. Marquis de Lafayette, before he came to America to help
01:35:22.760 with the American Revolution, lived in France and was like an aristocrat and he knew Marie Antoinette.
01:35:27.520 And in fact, they hated each other. More on that in a future episode. So to get from Samson
01:35:32.940 Shirtleff to George Washington to Marquis de Lafayette to Marie Antoinette. That is three
01:35:37.920 degrees of separation, separating these two people. And I do want to also mention as this
01:35:43.660 episode was recorded and as this is being broadcast, there's so, well, first of all, it's June. It's
01:35:50.580 June when you're listening to this and it's pride month here in Canada and in the U S and in the UK
01:35:55.680 and other places. And the original pride, like pride month started the whole stonewall, the, 0.54
01:36:01.400 like the first pride was a revolution as people say and we're talking we're all about revolutions
01:36:05.600 this season on this podcast and the reason why it was a revolution in the first place is because
01:36:10.780 like the revolutions that we're talking about this season not just like the american revolution 0.99
01:36:14.960 and the french revolution but just the small you know one person just being like fuck this shit 0.99
01:36:21.420 um like marie joseph angelique was in the first episode of this like the first pride was just 1.00
01:36:26.200 like fuck this shit was the vibe and then during my lifetime um as an elder millennial you know 0.99
01:36:33.040 there was a time when pride was like oh this is nice like the stores are selling rainbow merch 1.00
01:36:38.080 and like people are having like these nice parades or whatever but it's like these days um queer
01:36:44.120 rights are under attack um trans rights are under attack like through the government just through 0.97
01:36:48.800 like societally there's so much shit going on um businesses like target are um afraid to to stock 0.99
01:36:57.500 pride merchandise in their stores because people are being assholes about it like 0.99
01:37:02.440 it's such a shitty situation for queer rights for trans rights right now um and it's pride month 0.93
01:37:09.880 and we just did this episode about trans history which part of why i'm doing these episodes like
01:37:15.420 this i'm saying episodes because next week is also a trans history american story stay tuned
01:37:20.600 for that uh it's just as a reminder the same way as i did the hatch upset episode a few months ago
01:37:26.540 like there's always been there's never been a gender binary like in any society in the history
01:37:33.300 of the world there's always been queer people there's always been trans people like this is
01:37:38.000 not new this is it's always been like this so i'm just hoping to to spread the word and just get
01:37:44.100 everyone to be like oh that's right this isn't new this is this is the thing that's that's always
01:37:48.280 been around anyway um to actively help because it's so easy to feel like this and so many other
01:37:54.680 circumstances in the world today the nightmare dystopia we're all living in to feel helpless
01:38:00.420 but some organizations that are out there doing the work to most importantly support queer people
01:38:07.460 to support trans people whose rights and lives are under attack even just the right to like use
01:38:12.760 the bathroom, people who are helping those people. So in Canada, there's an organization
01:38:18.500 called Trans Care Plus, who focus on supporting the health care and wellness of trans and gender
01:38:23.140 diverse communities through programming, research and advocacy. In the US, there's an organization
01:38:28.360 called Point of Pride, which provides financial aid and direct support to trans folks in need of
01:38:33.160 health and wellness care. Also in the US, the Trevor Project is the leading suicide prevention
01:38:37.940 and crisis intervention, nonprofit organization for LGBTQ plus young people. They provide
01:38:43.380 information and support to LGBTQ plus young people 24 seven all year round. So if you are able to,
01:38:50.720 I do encourage you to support organizations like these ones. Maybe there's another one in the
01:38:55.560 country where you live, or there's another one in your city, just supporting, supporting people
01:39:00.640 is if you're able to, that's what I would suggest, you know, rather than buying like a pair of
01:39:06.900 rainbow pattern socks or whatever like let's like actually help people claire willett who is
01:39:13.020 she used to be on twitter and now she is on blue sky but a few years ago i just saw like this old
01:39:19.020 tweet of hers was trending and it kind of spoke to me and it sort of phrased what i'm trying to
01:39:22.840 say what i've been trying to say over these past few minutes um she said for pride month this year
01:39:27.040 constraint people focus less on love is love and more on queer and trans people are in danger
01:39:32.200 and just keep that in mind. Like pride this year, like might be more of a riot, might be more of a
01:39:38.760 revolution. And maybe it kind of needs to be. Anyway, this is Vulcan History. My name is Anne
01:39:44.480 Foster. And so we did score Samson Cherleff on what we call the Fredigan Memorial Scandalicious 0.80
01:39:52.360 Scale. That's named after new listeners. So you know, new listeners, there was a time where I did,
01:39:59.480 I read a book and I became so obsessed with this person, Fredegand. The book is called The Dark
01:40:03.940 Queens by Shelley Puhack. Super recommend. Fredegand is currently, she has the highest
01:40:08.900 score on the Scandaliciousness Scale. She did not get a perfect score. She got a 38 out of 40, 1.00
01:40:13.420 but I was so moved by her story and she was so important to me. I renamed the entire scale in
01:40:17.540 honor of her, the Fredegand Memorial Scandaliciousness Scale. And so you can see everybody
01:40:21.840 who have ever covered on this podcast on that scale. If you go to vulgarhistory.com at the top,
01:40:26.180 there's a thing that says scores. And so you can kind of scroll down to see where different people
01:40:29.840 fit, like Samson Shurtleff with the 28.5. In terms of other like trans-cestors, trans-ancestors,
01:40:37.480 like Hed Shepsut is there with a 29. I'm just going to see who else is where. Other people
01:40:44.400 you might know. I mean, Louisa May Alcott, who we did an episode about in a trans-affirming way,
01:40:49.940 has a 29. I just like when people who have sort of similar vibes sit together in the scale. It
01:40:56.880 confirms for me that the scale is measuring something somehow. Anyway, so if you're going
01:41:02.300 to keep up with me and this podcast. So first of all, I do have a newsletter on Substack
01:41:07.520 that's called Vulgar History a la carte. And so that's where if you're listening to me talk right
01:41:12.500 here, but if you want to read the words I write, you can find my newsletter, which is at vulgar
01:41:18.080 history.substack.com. And the newsletters I'm doing there, it's not just like a written version
01:41:23.060 of this podcast, it's different topics. I'm sharing essays there about specifically at the
01:41:26.640 moment, Tudor history, which to new listeners, that was kind of my entry point into studying
01:41:32.380 scandalous, audacious people from history was Tudor history. That's kind of where I started.
01:41:36.840 And then I've expanded from there. I did recently on their post essays about Lady Jane Grey. There's
01:41:41.740 this new series that's starting up later this month called My Lady Jane on Amazon Prime,
01:41:45.700 which is like a radical reinterpretation of the story of Lady Jane Grey. So read about her there.
01:41:50.580 Or also I did episodes about her a while ago. You, yes, you can also support the podcast on
01:41:55.600 Patreon at patreon.com slash Anne Foster Writer. So there's a couple of things happening on there.
01:42:00.580 Like first of all, you can just join as a free member and I post things there regularly,
01:42:05.640 just pictures and like things to talk about and stuff, announcements go on there. So you can just
01:42:09.920 join as a free member. Totally fine. If you join for at least $1 a month, then you can get early
01:42:15.340 ad-free access to all episodes, including past episodes. You don't get early access to past
01:42:20.600 episodes, but you get ad-free access to all episodes of Vulgar History. So you get the new
01:42:26.420 upcoming episodes, I think about four days early, and you can listen to the previous ones without
01:42:31.920 the ad breaks in them on there for $1 or more a month. And also for $1 or more a month, you're
01:42:37.440 able to comment on various things. And there's also a chat there where we can just episode
01:42:43.080 discussion, talking about what you thought about the episode, recommending books and TV shows to
01:42:46.660 each other. If you subscribe to the Patreon at $5 or more a month, you get all of the above as well
01:42:52.080 as bonus episodes. So I do, or I have been doing, there's a pretty good back catalog. There's like
01:42:57.700 22, I think, episodes of Vulgar Peace Theater. And that's where I talk about costume dramas with
01:43:02.340 friends of the podcast, Alison Epstein and Lana Wood Johnson. So most recently we've talked about
01:43:06.740 I, Claudius, the 1976 British miniseries that I have been really, really, really into lately.
01:43:15.240 We haven't done any movies about American history. Oh, no, we have. We have done some
01:43:18.500 about American history. We did Newsies at one point. Anyway, there's also some other special
01:43:23.940 things you can find there. Sometimes there's too much to talk about with a guest. And so I take
01:43:27.860 that to the after show. So those episodes are there. As well as sometimes when I'm researching
01:43:32.100 a woman in history, I find a man who's so obnoxious, I have to yell about it. And you can find those
01:43:36.400 episodes there as well those are called so this asshole and if you just like to listen to specific 0.72
01:43:40.320 episodes of vulgar peace theater you can just like purchase one episode if you want to just 0.92
01:43:44.620 listen to us talking about uh les miserables for instance the movie starring russell crow
01:43:51.720 or queen margot um a movie that my co-hosts did not love as much as i did anyway you can just get
01:43:58.540 one episode you can just buy an episode if you want to as well and also if you're just curious
01:44:03.080 about the whole Patreon vibe. Like you can just get a seven week free trial, listen to what you
01:44:07.360 want to listen to and then just like peace out. You know what, whatever you want to do. I also
01:44:11.540 want to mention our brand partner, Common Era Jewelry. So this is a small woman owned business
01:44:17.040 that makes beautiful jewelry inspired by women from women and other people, I will say from
01:44:24.180 classical mythology, as well as from history in terms of pride month and that sort of thing.
01:44:29.320 there is a Sappho themed necklace you can purchase from them. Hatshepsut is also there,
01:44:34.800 sort of a genderqueer figure from trans history. There's also, I mean, other figures you might be
01:44:42.020 familiar with from mythology. Aphrodite, Medusa is there, and then also some figures we've talked
01:44:46.940 about on this podcast before. Cleopatra, Agrippina the Younger, Anne Boleyn, and they're all on
01:44:52.540 beautiful necklaces, rings, and you can get those in molten gold and also in more affordable gold
01:44:59.300 Vermeer. Vulgar History listeners can always get 15% off anything you buy from Common Era by going
01:45:05.120 to commonera.com slash vulgar or using code vulgar at checkout. If you want to support this show
01:45:10.760 specifically, merch is available at vulgarhistory.com slash store. That's for all of you
01:45:15.780 Americans. If you're outside the US, then I recommend using our alternate store, vulgarhistory.redbubble.com.
01:45:22.400 And in terms of Pride Month and that sort of thing, one of the designs that we have in the shop
01:45:26.840 is of the, um, trans-cester, um, the iconic trans, uh, woman who has also appeared in the
01:45:34.260 recent TV show, Franklin starring Michael Douglas, um, Le Chevalier d'Anne, who I've done an episode
01:45:39.620 about as well, but it's a beautiful design. Um, that was made by a queer trans artist named Yann
01:45:46.440 Yupiter, who I've partnered with for a lot of merch. And it's a picture of the Chevalier d'Anne
01:45:50.340 looking amazing in her trademark black outfit, long skirt and a headpiece fencing, which is a
01:45:58.380 thing she did. And it said, we have always been here. Just saying trans people have always been
01:46:02.900 here. So that is something you might be interested in. You can get a sticker on a mug, on a t-shirt
01:46:08.220 from the various merch stores. I'll put a link to that in the show notes just because it's Pride
01:46:12.140 Month and I want to highlight that design specifically. Also, actually, if you're interested
01:46:16.620 in other episodes of Vulgar History
01:46:18.700 that have been about people
01:46:20.300 from the 2SLGBTQIA plus community.
01:46:24.100 I have made a playlist of those on Spotify.
01:46:26.440 There's, I think, I want to say
01:46:28.360 20 something episodes.
01:46:30.420 So it includes episodes where I'm talking,
01:46:32.540 episodes where I have guests,
01:46:33.620 episodes where it's an author
01:46:35.260 talking about a book that they've written
01:46:36.520 about a queer historical person.
01:46:38.700 The whole playlist is there.
01:46:39.800 So you can just like really celebrate pride
01:46:41.300 by listening to stories of like
01:46:42.840 the kind of audacious dirtbags
01:46:45.620 that I like to celebrate on the show.
01:46:48.300 As Greta Lafleur said,
01:46:49.580 you know, like I think it's worth celebrating
01:46:52.240 trans people, queer people from history 1.00
01:46:54.580 who are also kind of assholes. 1.00
01:46:57.480 The heroes and the assholes alike. 1.00
01:46:59.740 If you want to get in touch with me, 0.99
01:47:01.720 if you go to vulgarhistory.com,
01:47:03.100 there's a form there that sends an email right to me
01:47:05.260 if you have thoughts or feedback.
01:47:06.920 If you live somewhere around where
01:47:08.840 the Samson Shurtleff house is,
01:47:11.880 or if you've been to any of these museums,
01:47:13.300 I'd love to know.
01:47:13.880 I'm not a well-traveled person, and I love to see other people's pictures and stories about
01:47:18.640 museums and stuff that you've visited. You can also keep up with me on Instagram
01:47:22.100 at vulgarhistorypod, where my DMs are open. So you can also send me pictures of your travels there
01:47:27.320 as well. Anyway, my friends, happy Pride Month. Let's burn it all down. And oh, next week,
01:47:33.780 I think I said, but just to clarify, next week is going to be another Pride-themed episode,
01:47:38.640 another American history-themed episode, and another trans history episode with a very
01:47:43.720 special returning guest i hope you're all really excited about i'm really excited about but until 0.97
01:47:49.560 next time keep your pants on and your tits out vulgar history is researched written and hosted 0.98
01:47:57.020 by ann foster that's me the editor is christina lumagi theme music is by the severn duo the vulgar 0.99
01:48:04.640 history show image is by deborah wong transcripts are written by avilene malik find transcripts of
01:48:10.220 Recent episodes at vulgarhistory.com.
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