Vulgar History - April 12, 2023


Author Interview: Paterson Joseph (The Secret Diaries of Charles Ignatius Sancho)

Topics
Mary, Queen of Scots: Mary's Mother, Marie de Guise: Part Two Author Interview: Max Wallace (After the Miracle: The Political Crusades of Helen Keller)

Episode Stats


Harmful content

Misogyny

6

sentences flagged

Toxicity

7

sentences flagged

Hate speech

20

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
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00:01:00.000 Hi, Tits Out Brigade. It's me, Anne. I wanted to let you know about a fundraiser that I'm doing
00:01:04.580 all this month, the month of April, 2023. Trans rights are under attack seemingly everywhere,
00:01:11.380 particularly in the United States. That's been in the news lately, but it's an issue all over
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00:02:15.360 there's a form also on my website where you can just list what the donation was and who you give
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00:02:25.780 was able to raise as part of this fundraiser. Also for everybody who wants to, I will give you
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00:02:50.040 Hello, and welcome to Vulgar History, a feminist women's history comedy podcast.
00:03:00.080 My name is Anne Foster. And today we're having, we're diversifying the portfolio of this show.
00:03:05.500 We've talked before on the show about people of various genders. And today's the first time
00:03:10.200 I'm having a male guest on to talk about a man from history. And you know what, I'm not,
00:03:15.360 I don't want to be exclusionary in this podcast. And this book is so good. And the historical
00:03:20.680 character is so interesting. And the author is Patterson Joseph. So I was like, how can I not,
00:03:25.460 how can I not feature this on my show? So Vulgar History, the name, it means a lot of things. And
00:03:32.980 part of what it means is just looking at the history of the everyday people, the stories that
00:03:36.960 are lesser told. So that's the stories of working class people, the stories of often people of color,
00:03:43.260 trans people, queer people. And so what Patterson is doing in his new novel, which has just come
00:03:50.080 out, The Secret Diaries of Charles Ignatius Sancho, is he's illuminating the story of
00:03:54.500 a lesser known Black man from English history. And in so doing, he's shining a light on Black
00:04:01.080 people in England prior to the 20th century. He explains all about that in this incredible
00:04:06.220 conversation. I want to mention also, I came into this knowing him from his work as an actor. He was
00:04:11.840 in a show called Timeless that was on NBC. A few years ago, it was a time travel show that I really
00:04:17.060 liked, but you might also be familiar with him. He was in Knots and Crosses. He was in, I'm literally
00:04:24.080 just looking at his IMDb. He was in Neverwhere. His Peep Show is very well known for that in the
00:04:31.700 UK. He's a successful Shakespearean actor. Anyway, and now he is an author of the book,
00:04:38.800 The Secret Diaries of Charles Ignatius Sancho, which just came out.
00:04:41.840 in North America this week. And I had such a good time talking to him. You can hear me keeping my
00:04:47.080 fangirlishness at bay. Although after we finished recording, I did tell him how much I love
00:04:51.880 Timeless. But anyway, I really hope you enjoyed this conversation with Patterson Joseph.
00:04:57.040 All right. So Patterson Joseph, I'm so excited to talk to you about your book,
00:05:01.380 which is just coming out in North America. That's what this is all timing for.
00:05:05.280 That's right. I'm excited to talk to you too, Anne.
00:05:09.120 So first of all, just so everybody's understanding where you're coming from,
00:05:13.140 can you explain who Charles Ignatius Sancho was?
00:05:17.040 Okay. Wow. I'm going to try and do this briefly. This is going to be my challenge.
00:05:22.380 He only lived for 51 years, but he had an action-packed life. Charles Ignatius Sancho,
00:05:28.420 what do we know about him? The bare bones are that he was born on a slave ship crossing the
00:05:34.680 Atlantic from the west coast of Africa to the Americas. He ended up in Colombia and was
00:05:43.380 baptized Charles Ignatius. At the age of three, he was already orphaned. He was sent by his owner,
00:05:50.300 we presume, to England to live in a place called Greenwich, Royal Greenwich to be precise,
00:05:55.940 which is southeast of London across the river. He grows up to be a sort of pet to these three
00:06:01.800 sisters who were unnamed by him or by anybody. And he is like a lot of those 18th century kids,
00:06:08.680 he is treated as a sort of ornament. He's then given the name Sancho because they think he looks
00:06:14.080 like a round servant of Cervantes, Don Quixote. And he is not allowed to read. They didn't want
00:06:24.140 working people to read and they certainly didn't want slaves and servants to read. So he was not
00:06:30.000 taught to read. He tried to read one day. They beat him. He ran away. And the nearby park called
00:06:37.480 Blackheath Park had the wonderful John, who was the Duke of Montague, who lived in a house there.
00:06:44.620 He found Sancho fortuitously, rescued him, brought him back to the Three Sisters, asked that this
00:06:49.940 clever lad be taught to read and write. They refused. So he secretly gave him books. He grew up
00:06:56.640 At the age of about 19, he leaves the ladies somehow, we don't know how, and becomes the
00:07:03.340 butler to the widow of John, Duke of Montague, and ends up writing a lot of letters, which
00:07:12.520 we have handed down to us, and they are published.
00:07:16.900 He writes reams and reams of music, and not dirgy, sad, heavy music, as you might expect
00:07:21.900 for a black man in the middle of the slave trade in Britain.
00:07:24.540 And he writes jigs and cotillions and reels and dance music.
00:07:29.360 He has what I call a militantly joyful repertoire of songs.
00:07:34.940 And then he ends up as a valet or valet to the son-in-law, to the Duke of Montague.
00:07:42.880 So the first Duke of the second creation, man called George.
00:07:47.400 And whilst he was in service with him, he again writes even more music.
00:07:51.100 is painted by
00:07:52.980 Thomas Gainsborough
00:07:55.120 so if you googled Sancho
00:07:57.720 you'd see that portrait first
00:07:59.160 an extraordinary portrait
00:08:00.320 the first time I ever saw him in 99
00:08:02.280 was with that portrait
00:08:03.180 and I was stunned
00:08:04.500 and then he ends up
00:08:05.900 owning a grocery store
00:08:07.420 at the end of his life
00:08:08.400 right next to Downing Street
00:08:10.200 which is
00:08:11.120 which is
00:08:12.360 which is the seat of our
00:08:13.880 our leaders
00:08:14.920 our prime ministers
00:08:15.800 oh yeah yeah
00:08:17.180 called Charles Street
00:08:18.400 and on Charles Street
00:08:19.940 he has a shop
00:08:21.100 There were no racist laws against voting, but there certainly were gender laws against
00:08:25.220 owning property. 1.00
00:08:26.800 And they didn't have to have racist laws because what black person could own property? 0.95
00:08:30.560 But he did.
00:08:31.420 He owned a grocery store.
00:08:33.240 And he then ended up being the first man of African origin that we know to vote in the
00:08:38.980 British parliamentary election in 1780, the year he died.
00:08:42.360 So that's his life in a nutshell.
00:08:46.280 And my next question.
00:08:47.600 So you mentioned you saw his portrait in 1999.
00:08:49.740 So how was it that you came upon him as a person?
00:08:53.760 Well, it was the Americans, as always. 1.00
00:08:56.880 The Americans are always to blame.
00:08:58.960 So a wonderful American lady called Gretchen Gertzina wrote a book called,
00:09:03.700 I think it was published as Black London originally in the United States,
00:09:07.780 but it's called Black England.
00:09:09.740 And I found this book in 1999.
00:09:12.120 And coincidentally, one of my near neighbors,
00:09:14.100 we grew up in the same neighborhood in London, the writer Zadie Smith,
00:09:19.300 has written now the foreword or a new foreword to that fresh edition that was published last year.
00:09:25.160 And Zadie and I both came across it. We didn't know each other, but we both came across it at
00:09:29.100 the same time. And it's a wonderful history book about Britain before the middle of the 20th
00:09:35.400 century that had a black populace. And some of the famous people are in there too. And this man,
00:09:43.400 Ignacio Sancho, appears smack dab in the middle of the 18th century. And the first thing I see,
00:09:47.860 Anne, is this portrait. And if you have looked at it, if you're listening to this and you take a
00:09:53.860 look at it, it is one of the most extraordinary things because it depicts a man in a beautiful,
00:10:01.840 lush red waistcoat, beautiful gold braiding and gold buttons, a hand leisurely inside his coat
00:10:09.400 as if he's a man of leisure and doesn't have to even try, a sort of smirk almost on his face,
00:10:15.300 beautiful hair we think it's real hair not not a wig looking off into the distance and it's
00:10:20.400 painted by thomas gainsborough greatest portraitist arguably of the 18th century
00:10:25.380 and this is a black man you know i thought it was a hogarth william hogarth sort of pastiche
00:10:31.340 this is might be or a parody this might be what a black man looked like if he was allowed to be
00:10:35.240 educated but no it turns out that it's this man and when i read his story uh i thought this is
00:10:42.900 the one of all the people in the book that i read and there are many people going all the way back
00:10:46.060 to the roman era third century a.d and some extraordinary stories through the courts of
00:10:50.960 henry the eighth and queen elizabeth the first stories i'd never heard before though i'm a
00:10:55.960 britain born and bred and i'm at this point in my uh i mean i'm about 40 at this point so it's
00:11:01.380 nearly thought of mid-30s i had never heard any of these stories anne um in all of my life never
00:11:07.480 seen anything depicted like this in a movie or in a theater and I was stunned and Sancho's life
00:11:13.580 was so colorful having acted with Garrick David Garrick very famous naturalistic actor of the
00:11:20.380 18th century knew Samuel Johnson Samuel Johnson almost wrote a biography of his life but was
00:11:26.160 distracted by the death of a friend and I just thought this man deserves to have his story told
00:11:32.160 and that was 21 more obviously 24 years ago and the more I've thought about him and the more I've
00:11:37.300 read about in the more confident as a black britain i've become because i see that the
00:11:41.840 history is before my parents came here in the in the mid uh 20th century famous wind rush
00:11:47.520 generation as we call them because they came as as as sort of colonists they were they were they
00:11:53.580 were actually from the british colony of in the caribbean mainly some africans some indians but
00:11:59.600 definitely the caribbean and they call the wind rush generation because a boat called the wind
00:12:03.160 Rush came in 1948. And that seemed to be the beginning of black history on this island.
00:12:09.200 But that wasn't true. I only found that out very late in life. So it's been my sort of,
00:12:14.300 I suppose, my writing mission, apart from my day job as an actor,
00:12:17.680 my writing mission to write about this man and about his times.
00:12:21.660 And so you started off with a one-man show.
00:12:24.360 That's right.
00:12:24.720 A play was the first way you wrote about him, yeah?
00:12:27.760 Yeah, a monodrama, as they fancily call it these days. Monodrama.
00:12:32.480 And strangely, even though I first performed it in its larger form, rough form, I suppose, at the National Theatre Studio here in London, well, in London, I ended up really only having a home for it in America for the first few years of its life.
00:12:50.040 we were living in a post-racist world you have to understand i was told um in in that period and
00:12:56.560 i'm talking about i finished the play originally in 2010 and 2011 i was looking for a home couldn't
00:13:02.820 find a home i did it a bit in oxford at the playhouse there wonderful theater and they
00:13:06.640 co-produced it with me couldn't find a home and then 2014 as i was looking for a home uh the first
00:13:12.900 place that took it extraordinarily for me was the kennedy center in washington and um and i thought
00:13:21.900 this was an old play people aren't going to be really an old story people aren't going to be
00:13:26.500 interested in it and here's where my i suppose political awakening even though it is obviously
00:13:31.520 a political story in some ways but it's more about celebrating his life that's what the play is about 1.00
00:13:36.240 i had these four african-american women who would probably be in their early 70s mid 70s
00:13:42.740 some probably touching 80, who at the end of the play said, son, this idea that Sancho's looking
00:13:49.340 for his papers to vote is not a news story. That's happening to us today. And it was such a
00:13:56.020 mind-blowing. And you imagine having been told for the last decade that this was an old story,
00:14:00.560 that this is a sort of dusty story that we've heard too much about and we don't want to...
00:14:04.880 To be told by these women that the story of Sancho desperately trying to vote
00:14:08.400 was their story opened my eyes to not only you know the fact that we do need these stories
00:14:14.540 that that it's actually it's a personal story for today yeah and the novel came out of wanting
00:14:20.560 to do something a little deeper which we can talk about if you like no i absolutely want to
00:14:24.680 i'm curious about that so it was you in kind of the story you created this play so the decision
00:14:31.040 to turn it into a novel i mean versus doing a non-fiction book how how did that how did you
00:14:36.820 make that decision was it easy to decide well I suppose it was because that's my bag you know I
00:14:41.620 do I do characters I play characters if anybody's ever seen anything that I've done um what I tend
00:14:47.760 to do is what most um drama schools try and teach you to do or most good directors they get you to
00:14:53.480 sort of hot seat in other words um you have to ask the question so um who are you and what are
00:14:59.140 you doing and you say well my you know I'm I'm the prince and my my my father has just died
00:15:04.980 so what's the problem well my i'm unhappy because my mother just married my uncle
00:15:09.860 well that's shocking yes it is shocking and it's only a few weeks after he died so you sort of
00:15:14.960 develop this sort of inner monologue uh or if anybody's seen my work on say um um a couple
00:15:21.600 of shows that i've done in america timeless which is a time travel show i did for the nbc and for
00:15:26.060 and the leftovers that i did on hbo rather than just present a character that you've just been
00:15:32.760 given you just do the lines you have to think of a back story and so doing the play which is so
00:15:37.680 forward-facing so front-facing it's like you meet Sancho himself being painted you're in Gainsborough's
00:15:44.280 painting room as an audience member I talk to you as this man being painted and you wonder who I am
00:15:49.320 and I start to tell you my story and I animate it with music etc and then you have him in the
00:15:56.400 hustings as they were called which is the vote which is also a public show of hands you have
00:16:01.680 the portrait which is a sort of performance I suppose by Gainsborough performance of a man the
00:16:06.940 shocking performance of this black man and then you have his letters so few people could read and
00:16:12.220 write so your letters weren't very private they were likely to be read to a family by the man or 0.52
00:16:17.860 the woman of the household again public letters that he wrote to the newspapers public music that
00:16:23.200 is meant to be played in public I thought what was his and what's his interior life like so I did
00:16:28.680 what i would do with hamlet or what i would do with you know brutus in julius caesar and i
00:16:34.640 hot seated him made him tell his story from the inside and the novel seemed to be the best form
00:16:40.600 the most intimate form of storytelling squiggles on a page become pictures in your head and and
00:16:47.020 then they are almost permanent images that you have created indelibly uh in your head if you
00:16:52.900 think about the first time you read Jane Eyre or Pride and Prejudice, before you saw Colin Firth
00:16:59.180 in his glory, you would have seen pictures of who your ideal Darcy was, your ideal Elizabeth was.
00:17:07.000 And that's what I think the novel can do better than anything. So that's what I wanted. The diary
00:17:11.940 form is towards his son, Billy, his final son, who was only five when Sancho died. And Billy's
00:17:19.680 just been born I imagine at the beginning of these diaries and at the beginning of the book
00:17:23.920 and he collates his life diaries so that Billy can know him when he's passed away and um Billy
00:17:30.680 becomes an adult so there that's in a nutshell everything really well and I think it's such a
00:17:36.280 really honestly like I love historical fiction and I think it's such a good way to really delve
00:17:41.180 into these stories versus just being here's a list of dates and information who remembers dates
00:17:48.340 I mean, I know that we've got a bunch of dates. We know what happened in 1776. We might know what happened in 1863 or 1864, but we might not know the details of it. And so it doesn't personalize it. I think we need images as human beings.
00:18:05.780 I think we need them to be moving or even to be still, but we need to see them before we can remember them. And certainly, if you give me a bunch of statistics around an event, however tragic it is, unless I know a personal story within that, that's touched me as a human being, I may or may not remember it.
00:18:24.860 I certainly may or may not be touched by it.
00:18:27.900 So this is an attempt.
00:18:29.580 I was at a book event this evening, and I read a bit of the story.
00:18:34.560 And you can see how it touches people more when they can picture.
00:18:40.920 Some people even came to me and said, I could really picture some of the settings that you had.
00:18:45.260 And I thought, well, that's great, because that's not permanently in your head.
00:18:48.460 You're not being told it.
00:18:49.820 You're seeing it.
00:18:51.140 That's, I think, why stories are so vital.
00:18:53.960 why the rise of the streaming services, to our surprise, we used to think, oh, that's going to
00:19:01.140 diminish storytelling, but it's only increased it. We have a hunger for the story and it's our
00:19:06.080 best way to remember anything, I believe. Connected to that sort of concept, the way
00:19:10.160 that you illuminate the life of Charles Ignatius Sancho in this book, it's illuminating the life
00:19:15.020 of a person and of a culture of people of color in England in this time period that people don't
00:19:20.980 know was there so it's a way to not just rather than inventing a character you're sure like no
00:19:27.380 actually this this was happening yeah yeah and it's it's not very bridgerton i sometimes i think
00:19:33.720 people want to get a hook and say it's just like bridgerton it's not like bridgerton anybody who
00:19:38.800 reads it but but what it is is is it's an attempt to balance the color contrast in our idea of
00:19:47.620 British history, and I'm talking about the Brits now, let alone people around the world,
00:19:51.140 who've been sort of sold a kind of propaganda, whether accidentally or on purpose, in some
00:19:56.400 cases, that Britain was always a white country, has always been a white country. Its history is
00:20:01.540 only white. And of course, a rather angelic picture of the slavery period where they were
00:20:06.960 the heroes blockading the Europeans who were coming to bring slaves across to their colonies
00:20:14.500 in the Americas. So this is a redrawing, I suppose, a reshaping, and even, I dare say,
00:20:21.900 a rewriting of that history, because some historians, particularly British ones, cry,
00:20:26.040 you know, you're rewriting history, to which I boldly say, yes, we are, because you wrote it very
00:20:30.280 badly. There are no women there, the gay community is missing, there are no transgender people, 0.99
00:20:36.240 and there are absolutely no black people in this history. And there are very few working class 0.69
00:20:40.620 people of any ethnicity in your histories all the heroes are tend to be male and they certainly tend 0.94
00:20:47.620 to be white europeans so there is a redrawing of history that needs to be done i think by those of
00:20:52.620 us who have a chance now to uh tell our stories um and i think a lot of us a lot of those communities
00:21:00.280 that i've talked about have been rather marginalized from the grand historical record
00:21:05.020 So it does feel overwhelmingly that it was a male world and a European world.
00:21:12.500 And we sort of live that legacy now.
00:21:15.380 And what's strange to me, what's really strange, Anne, is that you'll hear people defending to the death these sort of what they call an anti-woke.
00:21:25.160 They're sort of anti-woke.
00:21:26.720 Like they think woke is pretending that people were here that weren't here, pretending that women had a role and they didn't.
00:21:34.380 pretending that well actually no it's not pretend it's just that your history has been curated
00:21:40.400 and it's been curated by people either with an agenda or with a lack of interest in the other
00:21:47.960 stories that there are there to be told which then paint a fuller picture as i say the color
00:21:53.080 contrast is now put brighter so we can actually see unlike the image on this zoom call we can
00:21:59.560 actually see more clearly exactly who was there and it's only our history it's like it's like
00:22:05.280 family stories it's like only hearing one side of the families how hearing grandpa's story
00:22:10.180 now that's fine but what was his wife doing what was grandma doing because grandma was also helping 0.99
00:22:16.400 the family well where's her story well it wasn't written because women weren't really allowed to
00:22:20.560 have that that um pen in their hand they were too busy looking after children cooking and cleaning 0.98
00:22:26.220 So it's about time, I think, these other stories came.
00:22:29.720 And I toured America with the play, as I said, quite extensively.
00:22:34.500 And I remember being, and I'm not just blaming Harlem, but I remember being in Harlem at the National Theatre of Harlem.
00:22:40.580 And I heard this question.
00:22:43.800 And it wasn't an uncommon question.
00:22:45.580 I'd heard it in other places in America.
00:22:49.400 Patterson, did Britain ever have slavery?
00:22:53.820 Which is a kind of hard question not to roll your eyes at
00:22:56.980 when the audience is staring at you and trying to be sort of charming
00:23:00.280 and affable because it's at the end of the play.
00:23:02.160 And I went, yes, it did.
00:23:04.080 Interestingly, because this was a colony, America,
00:23:07.060 it brought the slaves over in order to make sure that colony
00:23:11.620 was working efficiently with cotton and all the other things it was making.
00:23:14.900 Also, in the Caribbean, they had colonies,
00:23:17.940 and that's where they grew their sugar and their sugar cane and rum.
00:23:22.820 and tobacco etc and this idea that britain was somehow this angelic nation
00:23:29.720 has sort of seeped through history for hundreds of years by the way not just recently and sort
00:23:34.480 of seep through our consciousness so that when you see a wonderful colorful exciting show like 0.88
00:23:40.140 bridgerton you can imagine as i say in the preface black people brown people sashaying unmolested 0.93
00:23:46.020 through london that was not the case this was not the case at all so this is a sort of redrawing
00:23:51.020 It's not propaganda. It's a story. It's like Oliver Twist, David Copperfield.
00:23:53.900 But it literally is saying we need to you need to redraw your picture because it was a lot less easy than you might imagine.
00:24:02.580 And Britain certainly was the master of slavery.
00:24:06.460 And it was only when they had no choice in many ways financially and in terms of insurrections, the slave revolts that were increasing in the Caribbean.
00:24:16.020 They had no choice but to end it. And then they blockaded other nations from getting slaves, but not through any altruism.
00:24:23.300 It was simply we don't want them getting slaves so that they can have industries like we do.
00:24:28.740 I mean, you know, it's the basis of the British Empire and the insurance companies like Lloyd's, Barclays Bank, Tate and Lyle, the Tate Modern, the Tate Britain, these wonderful institutions, which are they are wonderful and very philanthropic now. 0.97
00:24:43.080 But honestly, they were built on the backs of slave ship insurance.
00:24:47.880 And this is a sort of buried story.
00:24:50.400 So whilst this is an entertainment, it's also, I think, helpful to rebalance people's idea of what British history was.
00:24:58.820 And now we're just going to take a break for a word from our sponsors.
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00:26:03.240 Welcome to the realms of peril and glory.
00:26:07.940 Explore the mechanically magical vistas of Vale,
00:26:12.240 the paranormal mysteries of liminal London,
00:26:15.820 and the cyberpunk chaos of Cyborg.
00:26:21.400 Be awed by our incredible guests from familiar shows like Oxventure and No Rolls Barred.
00:26:29.460 Search realms of peril and glory to find out more.
00:26:32.760 The war is over and both sides lost.
00:26:40.060 Kingdoms were reduced to cinders and armies scattered like bones in the dust.
00:26:45.060 Now the survivors claw to what's left of a broken world, praying the darkness chooses someone else tonight.
00:26:52.940 But in the shadow dark, the darkness always wins.
00:26:57.280 This is old school adventuring at its most cruel.
00:27:00.480 Your torch ticks down in real time, and when that flame dies, something else rises to finish the job.
00:27:06.660 This is a brutal rules-light nightmare with a story that emerges organically based on the decisions that the characters make.
00:27:14.220 This is what it felt like to play RPGs in the 80s, and man, it is so good to be back.
00:27:18.960 Join the Glass Cannon podcast as we plunge into the shadow dark every Thursday night at 8 p.m. Eastern on youtube.com slash the glass cannon with the podcast version dropping the next day.
00:27:29.520 See what everybody's talking about and join us in the dark.
00:27:38.540 And we're back.
00:27:39.880 You mentioned that the plantations, the sugar trade and things.
00:27:43.760 And so you do touch on this book.
00:27:45.280 You mentioned that Charles Sancho, he ran a grocery store and some of the products, like the products he sold were sugar, like things that were from the slave trade.
00:27:53.860 And you do mention that in the book.
00:27:55.000 Can you talk a bit about that?
00:27:56.040 Yeah. And when I did the one man show, I literally thought, I know he must have sold these goods. In fact, I see it in his letters and some accounts of them having to, you know, cutting blocks of sugar in the shop. How has he reconciled himself to this?
00:28:12.960 And in the one-man show, I have 75 minutes, and I didn't feel that I had sufficient information to be able to tackle that.
00:28:21.020 It was a sort of let's meet Sancho, an audience with Sancho.
00:28:24.260 So it was much lighter in a way.
00:28:26.700 There's probably many reasons why I don't think I can do it again in its form.
00:28:30.980 When I sat down to write the novel, and this was during lockdown, I was able to write the body of it.
00:28:38.000 I'd written some of it a few years before, but the body of it.
00:28:41.660 I thought, I'm not letting him off the hook. I want my heroes floored, please. I want to see
00:28:47.720 them warped and all, please. I want to see every angle of their lives. There's a new biography of
00:28:53.820 Martin Luther King coming out, and I want to see that too. I want to see where he's a man like I'm
00:28:59.480 a man, compromised with his lusts, with his faults and foibles, and yet heroic all the same. I want
00:29:07.300 to see a fully rounded man who i can cheer on but at the same time go oh well you're not an angel
00:29:13.380 you're not a messianic figure you are an ordinary man but my goodness look what you achieved i want
00:29:19.020 my men and women heroes and heroines to be human first so sancho had to deal with and does i make
00:29:25.940 him deal with the slavery issue in the novel and remember that well i would say the novel because
00:29:32.020 it's written in diary form gives me intimacy so i can get his inner thoughts and it's also written
00:29:38.100 for his son who's only five years old sorry a baby when he when he when he begins to collate
00:29:44.520 these diaries for his son to know him later in life he dies um sancho when the boy's only five
00:29:51.460 and he imagines him an adult finding these papers written from the age of 17 to his death in his
00:29:57.360 early 50s and I want Sancho to reveal himself and Sancho wants to reveal himself to his son a bit
00:30:04.000 like my dad he says suddenly when I was 14 start telling me stories of back home in St Lucia my
00:30:09.160 mom would say let the child go to bed it's it's better he's got school tomorrow but my dad was
00:30:13.840 compelled and I didn't know until years later when I had a son I thought he wanted me to know who he
00:30:18.320 was before he became dad before he became this man and I think a lot of our parents do that well
00:30:25.380 when i was a child and we block our ears but actually it's an attempt for them to pass on to
00:30:30.580 them us their biography and he says in the book as you see know thy father and forgive him and
00:30:38.400 the whole story really is about him not explaining it or or in some ways excusing it but to present
00:30:44.960 it to present the reasons why he felt he had no choice in the matter or the choice that he made
00:30:51.360 rather um so yeah flawed hero by by all accounts well and part of his story as well um and i assume
00:30:58.220 in in real life is is too was that he grew up surrounded by white people and it wasn't until
00:31:05.760 later that charles sancho encountered other free black people in general so there's a scene where
00:31:12.660 um not to spoil your book but he goes i think it's is it a pub or it's a dance hall or something
00:31:17.420 and he's suddenly surrounded by non-white people 0.85
00:31:20.960 and he just suddenly feels so out of place because... 0.99
00:31:24.100 Yeah.
00:31:25.440 I mean, that's the thing, you see.
00:31:26.980 We presume all sorts of things about, 0.97
00:31:28.760 well, you're black, you just fit in,
00:31:29.780 but it's cultural. 0.88
00:31:31.600 It's cultural.
00:31:32.500 It's class too.
00:31:34.460 Where do you fit in?
00:31:35.480 And Sancho was an educated man,
00:31:38.360 educated, self-educated, sure, but very educated.
00:31:40.620 He worked for the Duke of Montague
00:31:42.200 who worked for the royal family.
00:31:44.340 In fact, his boss later was the governor of Windsor Castle.
00:31:47.140 Sancho had a room at Windsor called Sancho's Room.
00:31:50.660 You see this from the modern – well, I see the archive now of the Duke of Montague,
00:31:54.960 his descendant, who's called the Duke of Buclue, the lovely Richard, as I call him.
00:32:00.020 Richard has shown me the archives, and there is Sancho's room.
00:32:03.300 He wasn't like other servants.
00:32:05.300 When he worked for the Montague family, he was a butler.
00:32:08.420 He's the highest of them all.
00:32:11.100 If you think about Carson in, you know, Downton, the butler rammed the household
00:32:15.440 and was not there to be seen with all the other servants at the bottom of the chain.
00:32:19.620 He was the top man.
00:32:21.340 So he didn't have a lot of interaction with these people on a level.
00:32:25.640 And there he is, meeting Anne Sancho, who becomes his wife, his other half,
00:32:32.020 his best self, as he says in his letters, my hen.
00:32:36.640 He loves her to distraction. 1.00
00:32:38.020 This is a black woman, probably born in London,
00:32:41.600 certainly baptised in Whitechapel in London,
00:32:43.460 who was also uh capable um of uh great uh sort of learning she was certainly educated her daughters
00:32:53.820 so to sancho they could read and write you can find betsy his youngest daughter's letters in the
00:32:58.980 british library so he was out of his time so finding this tavern which you see a lot of
00:33:04.460 accounts of people coming to london and saying they were black taverns um i think they're
00:33:09.420 presuming that they were only frequented by black people but i think that's hardly possible
00:33:12.980 So I think it's probably they saw some black people in there. They would have been Chinese. They would have been people from the Middle East, Arabs. They certainly would have been Indians. Everybody from the far-flung corners of the diaspora and the British colonies and anywhere they traded with, they would have been there in these taverns.
00:33:40.900 So I imagine the music, which they never describe. They call them Negro frolics and Negro hops. So even in that terms, you still hear life. There must have been life in there. There must have been something. But what was the music like?
00:33:55.440 Can I imagine the Irish drum, which I play, the circular drum, which they also play in North Africa as well because of, you know, all sorts of trading routes from hundreds of years back.
00:34:04.080 The circular drum with a little bone-like, it looks like a bone, but it's made of wood, the butter, playing that, that drum, like a table, and then flutes, and then the kora, the African instrument that looks a little bit like a cello.
00:34:20.720 You could imagine also other percussion instruments, people who were violinists who worked for the theater, people who worked in the court as trumpeters.
00:34:29.020 You would have imagined the music being very lively and the dancing to be lively.
00:34:32.580 So I imagine him going into this setting, but not only that, meeting Anne Sancho, who becomes his wife in that setting, and really almost clinging on to this community because he finally, finally belongs somewhere.
00:34:46.060 Well, and especially as he was a musical man himself.
00:34:49.420 Oh, these reams of music.
00:34:50.840 I mean, I wish I was a bit more musical in some ways.
00:34:53.080 I would have probably written more about the music.
00:34:55.200 I didn't feel highly qualified for it.
00:34:57.160 But he wrote so much music.
00:34:58.980 And as I said, it's sort of dance music.
00:35:01.360 And, you know, he might even have, you know, instructions like line dancing.
00:35:06.020 Each gentleman, turn his partner, balance and rigadoon step.
00:35:10.560 Each gentleman, turn his partner the other way, balance and rigadoon step.
00:35:14.880 and in it you can hear his voice almost his joy refusing to be bowed cowed who kept this music
00:35:23.060 as a sort of lively beat in his creativity and that's the funny thing about getting his voice
00:35:29.580 the letters give you something of his voice he loves to talk loves his audition loves to show
00:35:35.120 off a bit he's got that vanity about him but there are also accounts of Sancho being found
00:35:40.340 on the street it's actually in the novel at some point but this comes literally from verbatim
00:35:44.400 people writing this down and saying this is what he did he's walking along the street one day
00:35:47.760 he's accosted not really accosted but he sees two fashionables two young dandies i suppose
00:35:54.180 fops who walk by him and one of them whispers smoke othello to which it was said he turned
00:36:02.500 walked in front of them slapped his hand on his paunch which was quite round always and he said 0.94
00:36:08.440 I, sirs, such Othellos you meet with, but once in a century, such Iagos as you we meet with 0.99
00:36:15.640 in every dirty passage. Proceed, sirs. And apparently they scurried off. And I think 1.00
00:36:20.340 that's the man. That's the man. You want to know that man. And, you know, him meeting Anne,
00:36:28.080 giving him that sort of cultural grounding and strength paints such a round picture
00:36:34.380 of an amazing Briton who has been forgotten.
00:36:37.900 We don't know anything about him.
00:36:39.140 I've met people a lot tonight, black people too,
00:36:41.660 who only are now finding out about him.
00:36:43.860 So I hope to spread the word in the States as well
00:36:46.060 when I come over as the book is published
00:36:47.960 on the 11th, I think, of April.
00:36:50.200 And this episode is going to come out just after that.
00:36:52.560 So the book will be available to buy.
00:36:54.700 Just as a final question, and you've touched on this
00:36:57.500 and I think every answer you just gave,
00:36:59.660 but what connection do you find
00:37:02.220 between the story of Sancho and today's society?
00:37:07.220 Well, I mean, I feel that the biggest thing about Sancho
00:37:11.920 is the obstacles that he faced in his life.
00:37:16.740 He surmounted so many of them.
00:37:20.040 And right at the end of his life,
00:37:23.060 the act of voting for, I suppose, a proto-abolitionist
00:37:27.680 that had only just begun then, he died in 1780,
00:37:30.000 called Charles James Fox was an amazing act of revolution
00:37:35.440 from the time he was born to the time of his death.
00:37:38.540 When you think born on a slave ship with no power
00:37:40.920 all the way through to standing up
00:37:43.500 and they have to stand up and be counted
00:37:45.740 with your property papers maybe in your hand 0.91
00:37:47.700 and say, I vote for the anti-slavery,
00:37:50.160 I vote for Charles James Fox. 0.99
00:37:52.360 That was amazing.
00:37:53.560 And I think if he, in his time,
00:37:56.480 could surmount those obstacles,
00:37:58.000 which are almost total, then we certainly, working people as well, obviously, as black
00:38:05.960 people, need to fight as hard as we can to keep the ability to vote and to get out and vote.
00:38:12.320 Whatever obstacles are facing you, get yourself a driving license, get yourself a passport.
00:38:17.820 Even if it costs you a bit of money, this is your right that clearly we know many people have died
00:38:22.500 for that's i think is his his greatest legacy on a personal level he's also allowed me to feel
00:38:28.760 much more part of the britain that i grew up in um where i was often asked where were you from
00:38:35.800 then you you say an area that you were born in as a sort of challenge and i say no where are you
00:38:40.460 really from you say another area and they go no where are your parents from and you say saint
00:38:44.920 lucia in the caribbean they go ah satisfied when that makes me feel not at home well sancho's story
00:38:50.780 has grounded me in a long history
00:38:52.640 and I'm grateful to him.
00:38:55.380 I just want to emphasize to people as well
00:38:57.680 that this book is also really fun.
00:39:00.260 I think it's important.
00:39:01.080 Yes, it is.
00:39:02.220 It couldn't help but be
00:39:03.260 because, you know,
00:39:04.220 his favorite author who he wrote to
00:39:06.220 in the last two years of his life
00:39:07.620 they became friends
00:39:08.260 was a guy called Lawrence Stern
00:39:09.460 who arguably wrote the first comic novel,
00:39:11.980 Tristram Shandy,
00:39:13.080 in the English language.
00:39:14.080 He loves to make up words
00:39:15.720 and go down cul-de-sacs, you know, of story.
00:39:18.620 He is a wonderful raconteur.
00:39:20.780 sancho in his letters as stern would have been in life and so yeah there's light as well as shade
00:39:26.620 there's a lot of light though because this is a man who as i said was an optimist and militantly
00:39:31.940 joyful always had to find the joy in the darkness yeah thank you so so much for talking to me today
00:39:39.060 that was such a pleasure thank you so again the name of this fantastic book and i super recommend
00:39:47.940 it. It's such a lively, fun, interesting story. I mean, you heard from Patterson talking now,
00:39:52.180 like his enthusiasm and his joy really comes through in this book. And the character of
00:39:58.340 Charles Ignatius Sancho, like from the letters that exist, like I think he really captures the
00:40:02.560 voice of this really interesting, really fascinating character. So The Secret Diaries
00:40:07.820 of Charles Ignatius Sancho is out now. It's been out in the UK for a while, and it's now just out
00:40:13.180 in North America too. And I want to mention there is an audiobook version, which Patterson himself
00:40:18.560 narrates. So if you enjoyed hearing his voice on this podcast, then maybe you would enjoy
00:40:22.640 enjoying the book in that way as well. And I also wanted to mention Patterson is on Twitter
00:40:28.080 at Ignatius underscore Sancho. So you can follow him there to get more information about him and
00:40:33.500 where he's going to be. Sounds like he's planning some more of a book tour potentially in around the
00:40:38.880 UK and also in North America. So maybe you'll be able to see him in person at some point.
00:40:43.960 My name is Anne Foster, and this is the Vulgar History Podcast. And you can follow me on TikTok
00:40:51.100 at Vulgar History and on Twitter at Vulgar History Pod. I also have a Patreon, which is
00:40:57.060 patreon.com slash Anne Foster Writer. And that is where for a small monthly donation, you can get
00:41:02.480 extra stuff from me, like ad free episodes, early access to them of Vulgar History, as well as
00:41:08.360 bonus episodes of So This Asshole, where I talk about terrible men from history.
00:41:12.620 I like talking to Patterson today about like a cool man from history, because usually the only 0.98
00:41:16.900 men I talk about are dirtbags. Anyway, Patreon. I also do Vulgar Peace Theater, where I talk about
00:41:23.520 costume dramas and a couple of Black history-related costume dramas that we're planning
00:41:27.720 to talk about soon. We're going to be talking about Chevalier, a movie that I think is just
00:41:31.540 out now. The Chevalier St. George, who was a Black man, sometimes referred to as the Black
00:41:37.060 Mozart, which is not true, but he was a black man who composed at around the same time as Mozart.
00:41:41.840 That movie just came out. I think it's in the theaters or maybe it's streaming now. And I'm
00:41:44.900 excited to watch that as well. Also in Bulgar Peace Theater, we're going to be talking about
00:41:48.600 eventually The Woman King starring Viola Davis. Anyway, I'm all about learning about people from
00:41:54.340 history that I hadn't known about before. And I think those are all the announcements I had to
00:42:00.040 say. So yeah, until next time, keep your pants on and your tits out. 1.00
00:42:07.060 Vulgar History is hosted, written, and researched by Anne Foster and edited by Christina Lumaghi. 0.98
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00:43:17.560 Legendary stories, awe-inspiring sound, and endless adventure.
00:43:23.900 Welcome to the realms of peril and glory.
00:43:28.080 Explore the mechanically magical vistas of Vale
00:43:33.360 The paranormal mysteries of liminal London
00:43:38.420 And the cyberpunk chaos of Cyborg
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