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00:00:30.000Hello and welcome to Vulgar History, a feminist women's history comedy podcast.
00:00:37.880My name is Anne Foster. I'm a historian and an author, and I've been into the Tudor era since
00:00:43.360I was a small child. This season on the podcast, we're talking about the notorious Tudor era,
00:00:48.240what the royal family was up to, and also what other people were doing at that time,
00:00:52.280including people in other countries. And today our story is about Elizabeth Barton,
00:00:58.380who started off being sort of a normal person without any anything to do with the royal family
00:01:03.800and then her life became intricately connected with henry the eighth and anne boleyn and the
00:01:09.760new book notorious anne boleyn and the great tudor hoax is kind of a dual biography of elizabeth
00:01:15.420barton and anne boleyn and kind of how their lives are entwined with each other and i have
00:01:20.260the author of notorious on the podcast with me today hayley nolan is a historian tedx speaker
00:01:27.640associate of King's College London and is currently at the University of Oxford undertaking
00:01:31.680her second master's degree and she joined me for conversation about kind of half of her book because
00:01:38.600her book again it's about Anne Boleyn it's about Elizabeth Barton we're focusing on Elizabeth
00:01:42.960Barton because this is a it's a really interesting way to look at a story that many of us already
00:01:49.280know very well and kind of how Elizabeth Barton's mysticism how her activity is sort of affected
00:01:57.280all of history. So please enjoy this chat between myself and author Hayley Nolan.
00:02:06.400So I'm joined today by Hayley Nolan, author of the new book Notorious Anne Boleyn and the Great
00:02:11.960Tudor Hoax. Welcome, Hayley. Hello, thank you for having me. And Hepburn, who was already,
00:02:18.380it's Hepburn, wasn't it? Yeah, Hepburn is here. My cat is, she's very, she's really into this
00:02:23.460story I don't think there's any cats in it but you know no I'm sure they're always around they
00:02:28.520just didn't write about them in Tudor times because they're just there catching mice you
00:02:31.980just don't think they're just getting on with the job you know curling up in laps calming them
00:02:36.520through all the trauma that they had to go through can we talk about we're gonna get into a lot of
00:02:41.480trauma actually actually to begin with we're gonna talk about Elizabeth Barton but first and the way
00:02:47.300that you start your book is starting to describe as kind of the misery of life in Tudor times and
00:02:53.220how people sort of clung to any semblance of hope or religion. Can you just explain sort of the
00:02:59.520context in which this hoax emerged? Yes, I just think it's really important that people understand
00:03:05.140how did it come to be that not just the villagers believed that this girl was a prophet, but the
00:03:13.200King of England and the Pope and Cardinal Wolsey. And you have to think that it was such an
00:03:19.520incredibly religious time and life on earth was fleeting you know lifespans were cut short by1.00
00:03:28.260illnesses and terrible like disastrous characterize all sorts you name it it was quite short so they
00:03:36.020focused on everlasting salvation in the afterlife and what did they have to sort of guide them
00:03:42.960through this brief journey here on earth were the wondrous teachings of the bible so they were
00:03:49.660looking out for any sign from god whether that was interpreting a dream or increment weather you
00:03:56.760know a rainbow or a bolt of lightning or you know a prophet's sign from god or vision from the angels
00:04:05.260they sort of they really clung to the preachers who appear to have a closer connection to god
00:04:11.520than them. And if you think about it, there's all pilgrimage and holy relics were of great
00:04:17.040importance because they wanted to be able to erase any sins here on earth so that they would
00:04:22.260have a shorter stint in purgatory before they went on to heaven, hopefully, fingers crossed.
00:04:27.260So yeah, it is hard for us to sort of grasp how difficult life was and why they clung to people
00:04:35.260like Elizabeth Barton, who we're about to be talking about. Well, and she also reminds me,
00:04:40.120And I think you mentioned a few times in your book, like it was probably about 100 years before Joan of Arc came on the scene.
00:04:45.940So people were already primed and ready to believe that like a young woman could have visions.
00:04:51.020Oh, yes. And, you know, this is sort of really the only way in which women who had no status were actually able to be elevated, I suppose, and have any kind of status in their own way.
00:05:05.580and the fact that she was this she was a housemaid she did become a nun but she started out
00:05:11.300as a humble housemaid and I think it was that sort of humility that gave her I don't know it's
00:05:18.900really hard to explain to be honest um as to how like the working mind of a Tudor we have to get
00:05:25.120into the mind of a Tudor and I suppose the fact that she wasn't well she did eventually become
00:05:30.040quite grasping or did she we will debate it um but because I suppose she wanted for nothing she
00:05:36.340was just one of those or rather one of them one of the people who could be trusted I think that kind
00:05:44.620of lent to the whole situation so let's let's let's begin at the beginning Elizabeth Barton
00:05:52.040she's uh about 19 years old probably when this all sort of kicks off and she's a housemaid
00:05:58.140in the house of somebody who's involved in with the archbishop. It's sort of a high up house,
00:06:05.740right? So you think, well, if she was this lowly housemaid, how did she get in front of the King
00:06:10.860of England? And it's because of this connection. So she was a housemaid to Thomas Cobb, and he was
00:06:17.440a land agent to the Archbishop of Canterbury. So he not only dealt with his own farm, but other
00:06:23.560houses in Aldington, the Manor of Aldington. And so, yes, it was that connection. So when
00:06:30.920she started to have this, it wasn't just visions at first, she had this debilitating illness.
00:06:36.820They didn't know what it was. She was struck down with sort of convulsions and what was described
00:06:41.600as a trance-like immobility. And it was during this immobility, this trance, that suddenly,
00:06:48.460apparently, a voice was heard speaking from deep within her belly. And if it spoke anything of
00:06:53.400the joys of heaven it spoke so sweetly but when it spoke of hell apparently it spoke terribly and
00:06:59.960put everyone in a great fear uh so it was at that point they brought in the local parson of
00:07:05.440Aldington to assess her um and it was him who was the first to sort of essentially put words in her
00:07:12.960mouth because he said well while you were having one of these trances you actually spoke many high
00:07:18.940and notable matters of the seven deadly sins and the 10 commandments. She clearly was a little bit
00:07:26.340skeptical at this because, well, the indication that there was some pushback to just accepting
00:07:31.940this was that he said, you would be greatly blamed if you did not share the wondrous works
00:07:36.760that have been shown in you through God. So that to me indicates that she sort of wasn't too sure.
00:07:44.020She didn't sort of jump on board straight away and say, hey, yeah, I'm a visionary.
00:07:46.900there's so many can we can I just say one thing because the first as I recall from your book
00:07:51.100this all like gets really the momentum starts going really quickly but the first sort of
00:07:56.520quote-unquote prophecy that she does is she's sick and she's put in a room with a baby from
00:08:01.200the household who's also sick and she says something like oh I think that baby's gonna die
00:08:05.020and then the baby dies and that's where people are like she's a prophet where it's like
00:08:10.840I think she's just kind of observing symptoms.
00:21:56.740And when it came down to it at the end, they solely blamed her.
00:22:00.460Henry VIII said to, who was a French ambassador, that it was because of the lies and the sedition this nun was whipping up that Catherine, his ex-wife at that point, and his daughter, Princess Mary, were seduced.
00:22:14.720So they were sort of induced to rebellion because of her.
00:22:18.440They said that the Pope was seduced by the diabolic lies of this nun and Cardinal Wolsey, too, and that she did marvelously stop the king's marriage to Anne Boleyn for the space of seven years.
00:22:30.460with her idle words, they all blame her solely.
00:22:59.000So she's, she comes to me at Henry VIII and she says, if you divorce Catherine Aragon and marry Anne Boleyn, you will go to hell, basically. And then she's just able to go back home. Her reputation is, I would imagine, the pamphlets are going to heat up. It's like she's been in front of the king. Like this is, she's becoming more and more famous.
00:23:16.760Yeah, this now just elevates her status that the king wanted to see her.
00:23:20.880And so she started receiving money for prayers, which I sort of think, okay, was it the money she was interested in?
00:23:29.080I was just going to say, because the whole thing about a hoax always comes down to money.
00:23:32.760And I was literally just going to say, where does money come into this?
00:29:39.020you know this is the day the world is going to end or whatever so if you give me money then
00:29:42.660like it's it's just a classic sort of hoax situation and what we don't know and what we
00:29:50.200can't know is how much did she believe in what was happening but as this is going henry the eighth
00:29:55.980is getting more and more determined to marry anne boleyn but she said if he marries her he will die
00:30:01.580shortly afterwards and this is so there's kind of a ticking clock on this now yeah so the clock
00:30:08.440does start to tick down, especially when unbeknownst to the nun, Henry's just like, to hell
00:30:13.060with it, literally. And he goes ahead and marries Anne Boleyn. So when she finds out that they've
00:30:19.760been married, her manager, and they think, okay, maybe we can salvage this. Perhaps we've just
00:30:26.940misinterpreted your vision. Maybe he just won't be king in the eyes of God. And so then the next
00:30:34.840thing you know, the Pope is threatening excommunication. And suddenly you think,
00:30:38.860well, hang on a second. Yeah, if he gets excommunicated, he will not be king in the
00:30:43.640eyes of God. So again, the visions do seem to be sort of coming true. But what's the most
00:30:49.620interesting part about that is that when the Pope does send the threat of excommunication,
00:30:53.860he sends it to Elizabeth Barton fast. That's crazy. When I got to that part,
00:30:59.860I'm just like, what? Like she's, yeah, she's such an integral part of this whole situation that, yeah, she's getting communications from the Pope.
00:31:08.580Yeah, I mean, hoax or not, the fact that she was seen as so important to be able to be included in international diplomatic relations is incredible.
00:39:45.480She thought, well, I don't have my fans. I have nothing to live for. Probably wouldn't go back to the nunnery. They wouldn't have her back after she'd admitted. What household would want a girl who would try to cull the King of England? So at that point, she said, hang on a second, everyone. I've just had a vision from the angels. And they said, actually, I was meant to tell you it was all a hoax because you're just not ready to hear the truth. You're just not.
00:40:09.940um which doesn't make sense because if she'd had that vision surely she would have had it before
00:40:15.820she admitted it was a hoax at the beginning yeah i think it speaks to her sort of
00:40:22.840just sort of a last gap trying to to save herself and i felt this really interesting that like can
00:40:27.980we talk just for a second about um just the concept of like a catholic martyr because so
00:40:32.960many if you look at who become saints um especially like from this sort of medieval
00:40:37.960and then renaissance period like it's young women young virgins who are put to death for various
00:40:43.800reasons and there's sort of then afterwards there oh well she was a saint so i could see
00:40:48.120her maybe wanting to allow herself to be executed because then that then she would be remembered in
00:40:53.880this way she'd be commemorated she would be like saint cecilia or saint bridget or whoever
00:40:58.400but it's just so can't even she would have wanted that and but they knew that she would
00:41:03.800have wanted that and they didn't want her to have because then people would still doubt henry
00:45:41.600But also, actually, that reminds me, because after she was executed, she was one of the only women whose head was put on London Bridge, right?
00:45:49.140Like that's like the most notorious criminals have their heads, but there's kind of a warning to people like, don't do this.0.95
00:46:00.920The fact that she was immortalized, not the right word.
00:46:04.520But yeah, given this dishonor, it's very telling as to, they were just trying, at this point, it was damage limitation.
00:46:14.340So when they had one of these other documents that I was looking at, they had all the nobles in the country and even people who were ambassadors from other countries.
00:46:24.560And they said, you have to share this story in your own countries and tell the truth.
01:13:51.840Did the sound of those words call to you like Pavlov's dog?
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