Vulgar History - June 10, 2026


What Accent Did People Really Have in Shakespeare's Time?

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Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
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00:00:00.000 Hello, and welcome to Vulgar History, a feminist women's history comedy podcast. My name is
00:00:13.960 Anne Foster. And today, we're talking with author Valerie Friedland about accents, specifically
00:00:20.680 the accents that we use when we speak in English. And I think this is such a timely topic, because
00:00:26.860 Recently, the trailer came out for Christopher Nolan's new movie version of The Odyssey.
00:00:31.720 And among various things that various people are up in arms about with this film, one of them is, why does Matt Damon have an American accent?
00:00:39.940 Why is Tom Holland using an American accent?
00:00:41.780 Why aren't people talking in the British accent that we imagine everybody in all of history always spoke with?
00:00:48.180 And in talking with Valerie about how people speak English, we get into that.
00:00:52.300 like what accents did people maybe have in the past and how can we guess what those were like
00:00:57.220 and what we think of now is the sort of british accent the sort of fancy accent that people often
00:01:03.060 have in historical costume dramas was actually a recent accent and people in history didn't really
00:01:09.040 talk like that i also really enjoyed talking with her about what did people maybe talk like
00:01:14.140 during the founding of america what sort of accents did people have she's a linguist this
00:01:19.500 is a topic of valerie's new book which is called why we talk funny the real story behind our
00:01:24.300 accents we had valerie on the podcast a few years ago when she's promoting her previous book
00:01:28.660 like literally dude arguing for the good in bad english i love that she's talking about how
00:01:33.660 language specifically the english language is always developing and always changing and people
00:01:39.040 who get mad about it are just there's are just behind the times man like languages aren't frozen
00:01:46.080 an amber and they're always changing. They're always developing. Accents are changing. She's
00:01:49.420 such a fun person to talk to. So enjoy this conversation with Valerie Friedland, author
00:01:54.120 of the new book, Why We Talk Funny, The Real Story Behind Our Accents.
00:02:01.940 Okay, so today we are joined for a return visit by author Valerie Friedland about her new book,
00:02:08.120 Why We Talk Funny, The Real Story Behind Our Accents. So you were on this podcast a few years
00:02:12.780 ago with your previous book, which was talking about, well, your previous book, I just remember
00:02:17.980 I invited you on because it was, to me, a defense of saying like in sentences, which is the way that
00:02:23.400 I talk. Right. Well, it was called Like Literally Dude. So it was kind of featuring all those things
00:02:30.140 they love to hate, and especially the things that we love to hate in women was a big part of that. 0.99
00:02:36.100 I was happy to have you on the podcast last time because, well, because it was great talking with 0.98
00:02:40.960 but also now when somebody leaves a bad review for my podcast saying, oh, she uses the word like,
00:02:46.320 or she says, um, I can be like, listen to this episode. This explains why actually.
00:02:50.580 Exactly. Exactly. I have it on a good authority. It actually means a lot more than you think.
00:02:55.360 Right. Uh, you know, we, we, this is how language progresses. Exactly. We have such a short
00:03:00.740 view of history in terms of speech and why we get the features we do. And, um, a lot of times
00:03:07.660 it's because we don't ever learn linguistics. We don't learn language history. We learn
00:03:12.520 prescriptivist history and that's a very different thing. And so we get really annoyed by all these
00:03:18.180 new features that come into language, but this is exactly the life cycle of language and old
00:03:23.680 English is unintelligible. I mean, just go read Beowulf. No one wants that. So when we complain
00:03:30.080 about these new features, we're really complaining about the very evolution of language that brought
00:03:34.660 us to be speaking the way we are today. So really the goal of that book was simply to
00:03:39.200 set the record straight about features like literally and like, and I'm an odd that we love
00:03:45.020 to hate and why we do them because they're obviously super popular. They serve a purpose.
00:03:50.080 We don't just randomly do things. And so, you know, that was really a book about people's
00:03:55.160 complaints about language that they bring to me. So a lot of that was inspired by the things I kept
00:03:59.840 hearing. This new book is really inspired by what I have spent my career researching and also my
00:04:07.640 early life experience as the child of people with a non-native accent. So what it was like growing
00:04:14.840 up in a place, the South, the South of the United States that has such a salient accent itself,
00:04:21.340 and then having parents who had accents in that already accented place. It was a unique experience
00:04:27.700 That made me incredibly aware of the social power of an accent.
00:04:32.320 And then when I would talk to people, I'd find everybody has an accent story.
00:04:37.300 And one is, obviously, we all have accents.
00:04:40.340 We might not believe it, but that's because we think of accents in terms of region.
00:04:45.200 So if you sound like you're from a region like the South or New York that has a salient accent.
00:04:50.980 But accents tell a lot more than region.
00:04:52.940 they tell us about race, gender, ethnicity, and class, age. There's all sorts of things that our
00:05:02.200 accents reveal, and we don't think of that. So when I think I don't have an accent, I just don't
00:05:07.580 have a noticeable accent to myself because everybody I talk to sounds like me. But if I
00:05:13.560 leave my country, clearly people know I'm not from there. And they'll even often say, oh, you have an
00:05:18.780 American accent. When I lived in Istanbul, people always tagged me for American. And, you know,
00:05:24.800 most people would say, oh, I don't have a super strong accent, but I obviously do because when
00:05:30.880 I left and moved to another country, people knew where I was from right away. So accents are
00:05:36.320 incredibly revealing about social aspects of our lives, both because those aspects are important
00:05:42.620 to us. So they talk about sort of, you know, where we're from and who we spend time with.
00:05:49.220 But also they tell people things that we might not realize they do. So, you know, there are
00:05:54.640 always complaints about young speakers, which is something I talked about a lot in my last book.
00:05:59.660 And, you know, that shows us that accents are about age because we hear things in other people's
00:06:05.480 speech. If we're young, we feel like, oh, that's old people talk. As my daughter says to me all
00:06:10.440 the time, say something or sound like something she thinks is old, or older adults often complain
00:06:17.920 about how those young people talk. So, you know, obviously, there's so much more in our accents
00:06:22.620 than people think about. And that's really what drove this book. Well, and I can really see the
00:06:28.100 in terms of how you're describing your first book in this one, there's also the way that people
00:06:32.280 perceive certain accents as being incorrect, or people are speaking differently, or there's like
00:06:37.500 a certain way that we should be speaking and someone with a certain accent dropping the g at
00:06:42.180 the end of uh ing word for instance like and you talk about that in the book as well just kind of
00:06:47.540 how there is this kind of classism and there's sort of an assumption that certain accents and
00:06:51.180 you see it in you know comedy or the simpsons or something when you want to have like a really 0.95
00:06:55.500 stupid character like often they do give them a southern accent you know like different accents
00:07:00.780 mean different things and that's so i thought that was really interesting to read through your 0.99
00:07:04.300 book and just explain why these accents are the way they are. Right. There's a history behind the
00:07:10.100 reasons we think of, you know, a British RP accent as aristocratic and smart and sophisticated.
00:07:16.880 But, you know, we think of a sort of Spanish based accent as being sort of someone from
00:07:22.620 an outsider accent and maybe someone from a more lower class background. We're very classist
00:07:29.240 because of historical events and relationships that we have with speakers that come from areas
00:07:36.980 where those languages are spoken or different accents of English are spoken. And those get
00:07:43.160 imbued with not just, you know, an association with a way of speech, but also associations with
00:07:49.500 a way of being, a way of presenting and our beliefs about how smart those people are, how
00:07:56.560 good those people are, right? So people that are socially lucky, that have certain accents,
00:08:04.000 we then start just seeing them as socially superior and not just socially lucky. So people
00:08:09.620 that have certain accents often are considered high class, like RP, because of their historical
00:08:16.040 positioning, you know, they were the place that became a cultural center, and they were the
00:08:21.400 speakers that lived in that place that became a cultural center. And they were the ones that
00:08:25.620 happened to have you know aristocratic blood so they were wealthy and lived in a place that was
00:08:29.900 a cultural center and so it's kind of luck of the draw that they ended up having the you know
00:08:34.580 sophisticated accent but then that becomes associated with how you get to that position
00:08:40.580 and somehow they're intrinsically better and that gets put on their accent and the same thing
00:08:45.980 happens when you have a working class accent it's imbued with all these characteristics some good
00:08:50.680 some bad but just like you said Hollywood is great at understanding that social power of accents
00:08:55.340 because they cast characters with certain accents so that all these associations we have with those
00:09:01.700 accents do the work of characterization. So they don't have to tell you the backstory of these
00:09:07.220 characters because their accents do that for them. And it's so fascinating to me how those
00:09:12.900 backstories were built by history and naturally the story I'm telling these books. What is the
00:09:18.700 history behind the African-American accent, for example, behind the American accent and, you know,
00:09:23.940 the New York accent and all those different accents that we find very salient, because I
00:09:29.580 personally find that fascinating how it tells a story that we're not aware of. You know, it's
00:09:34.380 really the story of humanity. And your book, just, you know, there's so many interesting examples in
00:09:40.920 it. And I was like, I need to, I need to drill down. I can't ask you too many questions. We're
00:09:44.520 just having a short podcast interview. But if you could, I think it would be interesting for people
00:09:48.860 understand, for example, how at the time of the American Revolution, you know, there's this big
00:09:54.140 anniversary coming up, like the schism between the British accent and the American accent,
00:10:00.020 like at what point did those diverge in your research? Absolutely. You know, I think people
00:10:05.700 think of the regions that are existent today and the differences between them as something that
00:10:10.440 have always existed. So, you know, the South versus the North is antagonism we kind of see
00:10:15.660 culturally and linguistically, these very salient dialects. They feel like they've been around
00:10:21.180 forever, but truthfully, they really have only been around since soon after the American
00:10:27.520 Revolution. Prior to that, in the early settlement of the colonies, when it was the new world and not
00:10:33.080 the new republic, there were actually bigger differences that were emergent between the
00:10:39.760 American language, the dialects on the tongues of Americans on these new colonists, and Britain.
00:10:46.260 So the differences that you see written about there was shock and awe at how incredibly distinct
00:10:52.220 the American language, as they called it, had become from the British language.
00:10:56.780 And the other remarkable thing that you see in the late 1600s and early 1700s primarily
00:11:02.260 is commentary on how similar Americans were to each other.
00:11:07.140 Of course, they weren't Americans at that time.
00:11:08.600 They were British subjects still, but how similar to the different colonies sounded.
00:11:14.200 And that's probably not completely accurate.
00:11:16.880 I'm sure that, you know, people, you know how when you're in the South, everybody outside
00:11:21.220 the South hears a Southern accent, but people in the South or in the North, they know where
00:11:25.800 someone's from within that area.
00:11:27.500 So there are these differences that exist that are kind of invisible at the larger level.
00:11:32.280 And I think that's really what happened.
00:11:33.900 I doubt they actually sounded all that similar.
00:11:36.040 But the contrast between the incredible diversity of British dialects and British accents in Britain, where, you know, you could go to a neighboring village and they would sound completely different.
00:11:48.660 And there was a lot of classism as well. Now, that really happened around 1600 and 1700, but there were there were remarkable differences in the accents there.
00:11:57.960 And in America or in the colonies, people sounded very uniform and also very distinct from those back in Britain.
00:12:07.900 So what was really commented on until about 1780, 1790 was this uniquely American sound, New World sound.
00:12:17.380 Can I ask what the people who, like the settlers who came initially over to America, is part of it, and I think you say this in the book, they were coming from certain regions of Britain.
00:12:29.180 So it was people coming over who already shared an accent.
00:12:31.740 It's not a bunch of people came over with 17 different accents and they all flattened.
00:12:35.460 It's just people came from one area.
00:12:37.960 Is that it?
00:12:38.660 No, actually, that is it. 0.97
00:12:40.080 That is about a bunch of people came over with 17 accents and they flattened.
00:12:43.320 However, what set up the unique, so I think what the best answer is the seeds of the American
00:12:50.360 regions were set in play at the very first founding of the colonies, but it took a while
00:12:57.360 for that tree of dialects to grow, but the seeds were there.
00:13:01.620 So what happened is you had these three distinct main early colonies.
00:13:05.460 So you had, you know, the earliest one was Jamestown, and that was obviously sort of
00:13:10.580 what would become the southern accent. But at that time, it was basically settlers from
00:13:16.000 the southwestern parts of Britain were the predominant areas. However, there were also
00:13:23.140 people from all over. So in no colony was there just one main accent. What we do find is there
00:13:30.140 was a tendency for southern British accents to be more highly represented in the Jamestown colony
00:13:37.940 and the next colony that was settled, which was the New England or the Massachusetts or Plymouth
00:13:43.300 colony. That had more East Anglia sort of settlement, so southeastern Britain, but both
00:13:49.520 of them were predominantly southern British in terms of the sheer numbers of people from one
00:13:55.000 area. However, there were a lot of Irish, there were a lot of Welsh, there were some northern
00:13:59.300 British dialects represented. There was simply not a preponderance of one group. There was a
00:14:05.820 slight tendency for southern British dialects to be overrepresented in the colonies. And that
00:14:12.100 seems to be what kind of shaped some of the leveling that happened. So I would say that
00:14:18.000 there's there's both seeds of both of what you brought up. There were people from certain areas
00:14:22.700 that kind of pushed the dialect in one direction. But there was such great diversity in not just
00:14:29.800 where people were from, but the classes and ranks they came from, that was unheard of of the kind
00:14:36.180 of mixing that happened in Britain, right? Aristocrats and servants didn't mix in the
00:14:41.740 way they did in the colony. So yes, servants would have served the aristocrats, but they would never
00:14:47.620 have talked like them. But in the new world, survival was the key. And you didn't have time
00:14:53.700 to be worried about who you were talking to. You built the thing together. You worked the land
00:14:58.200 together. You had to survive together. You strategize together. There were also many fewer
00:15:03.740 people there. And so you had this intense mixing of classes that you didn't have back in Britain.
00:15:09.860 And so that was also foundational to the accents. But the basic reality is it was a vast
00:15:16.040 caudron of different dialects with slightly more Southern British in both the Jamestown and Plymouth
00:15:22.040 colonies that ended up doing something we call leveling in linguistics, which means they kind
00:15:28.540 of had this, you know, sort of mixture of all these different features. And the features that
00:15:33.300 were most prevalent tended to stay. And the ones that were less common tended to die out.
00:15:39.400 Or sometimes ones that were not maybe so prevalent, but had prestige for some reason,
00:15:45.760 those ended up staying, right? So it was kind of a mixed bag of what was picked from each dialect.
00:15:50.760 And that's what leveled out. And that's how we got the sort of different mixture that ended up becoming the differences between the New England accent and the Jamestown accent.
00:16:02.140 But then, you know, about 60 years later, you get Pennsylvania, and that actually was settled from very different settlers. So the Pennsylvania colony, which was settled in 1681 by William Penn, who had received a charter from King Charles II, settled with mainly a northern British group.
00:16:22.620 So they were different than the Southern British that had settled Jamestown and Plymouth in terms of their dialect features.
00:16:28.620 And still today, the big difference between accents, larger accents in Britain are the Northern versus Southern British. 0.90
00:16:36.120 And that was true at that time.
00:16:37.540 So that was mainly Northern British because that was where a lot of the Quakers came from.
00:16:42.360 But not only that, they were incredibly welcoming in a way that the Jamestown and Plymouth colonists were not.
00:16:48.200 So if, you know, New England was very tight and they had to share religion and purity and sort of this view of the world.
00:16:57.000 And if not, you were really ousted.
00:16:59.280 You weren't allowed to settle there.
00:17:01.220 And in Jamestown, it was aristocrats.
00:17:03.360 A lot of them settled and owned the land and got the charter.
00:17:06.300 So that had a whole different thing going on.
00:17:08.080 It was very much in the model of Britain where rank was important.
00:17:11.880 So, again, they weren't just going to let a lot of foreigners settle that area.
00:17:15.480 But in Pennsylvania, the Quakers were incredibly welcoming to all, and they were much more
00:17:21.400 harmonious in getting along with people from other places.
00:17:24.820 So you had a huge number of Scots-Irish and German settlers that came.
00:17:29.680 And it was those three groups, the Northern British, the Scots-Irish, and the Germans
00:17:34.780 that came to the Midlands, the Midland colonies, and they basically established what we know
00:17:40.920 as Midwestern speech.
00:17:42.140 so you can see that you know there was this great mixing of people and there were no clear dialect
00:17:48.020 boundaries at this point because it was too early what they really were doing is leveling previous
00:17:53.520 previous speech and making this new dialect but about a hundred years later that's when we start
00:17:59.860 to see they've been around long enough and they've had enough generations of children because children
00:18:04.700 are the the glue of accent yeah i want to talk to you about that yeah yes so then they sound different
00:18:11.000 So their children then, they found innovation.
00:18:14.420 I mean, the reasons we complain about young people's speech is because they're incredibly
00:18:18.000 innovative and they also take what they hear around them and they meld them into new things.
00:18:23.360 And that's exactly what happened with the settler's children. 0.82
00:18:26.180 And because of these different sort of foundational accents, they create something called
00:18:31.340 founder's effects, which are the cultural areas persist in time, even though the actual
00:18:36.680 linguistic features may change.
00:18:38.260 And it's those founders effects of these three main dialect areas that happened with the early colonists.
00:18:45.140 But it wasn't for another 100, 150 years that we start to see comments on regional accent divides.
00:18:52.160 And that's about the time of the American Revolution.
00:18:55.280 And that's when a lot of the founding fathers actually were really worried about the different emerging dialects of the different regions tearing apart this fragile union.
00:19:04.740 And, you know, we see that same talk echoed today where people are worried.
00:19:10.080 So, for example, Benjamin Franklin was extremely antagonistic to German input into English and French and made some really hostile comments that if you read them today, they could sound like a modern speaker talking about Spanish.
00:19:25.620 So it's the same fear of, you know, foreign influence on English tearing the nation apart.
00:19:31.500 Obviously, it didn't do that in Benjamin Franklin's time.
00:19:34.740 Instead, German and French became part of the American dialect story.
00:19:38.920 And the same thing is happening today where Spanish is becoming part of the American dialect
00:19:43.800 story. 0.91
00:19:44.380 But it's an inspiring of fear when it happens.
00:19:47.640 And it's just funny when you think about in the long view of history, how we've had the 0.98
00:19:53.100 same fear, you know, with all different groups that have come in from the French and the
00:19:57.500 Germans early on to the Italians and the Irish a little later. 0.97
00:20:01.100 And now it's Spanish that's doing it. 0.83
00:20:03.500 But so far, English has survived quite well.
00:20:07.260 Well, and what you were saying about the I found this part really interesting because you're talking about, you know, historically, but also in current times.
00:20:14.420 And I see this all the time with people who I know where the parents came to North America from somewhere else.
00:20:19.940 And but the kids, the kids don't have an accent like their parents.
00:20:23.960 The kids have an accent like the people who they're around.
00:20:26.580 So I, I presume that that's, I forget you have a name for it, but it's something about like the
00:20:31.700 three generations of how long it takes for the accent. And so I'm just imagining in early America,
00:20:36.420 a similar thing. Like the parents came from this part of England with a really strong accent,
00:20:40.280 but their kids are growing up around people from different places, different classes. So the kids
00:20:44.340 would be the ones like each generation. That's how the new accent is kind of developing. Is that
00:20:49.460 correct? Exactly. Exactly. It's called the three generation pattern that happens. And we, we find
00:20:55.200 this overwhelmingly, whenever someone from someplace lands in a new place that has a
00:21:00.700 different language, we find that it's within three generations that the original language
00:21:05.260 tends to disappear.
00:21:06.640 And that's absolutely happening with Spanish.
00:21:09.180 In fact, the university I teach at is a Hispanic-serving institution.
00:21:13.460 So we have a lot of second-generation students, second-generation Spanish-speaking students.
00:21:19.600 and they often tell me that you know they're the they're really the third a lot of times the third
00:21:25.120 generation so their parents might have moved here when they were very young but basically they're
00:21:29.680 also predominantly English speakers but it's their grandparents they talk to in Spanish and they
00:21:34.600 always complain to me about how embarrassed they are about their Spanish they never complain to me
00:21:38.740 about how embarrassed they are about their English because they are English speakers but by the third
00:21:43.440 generation are the source language tends to die out and that's happened over and over in time and
00:21:49.480 that continues to happen. And actually, recent analysis of American sort of immigration shows
00:21:55.980 the exact same pattern with Spanish, that it's very frequent by the third generation of children
00:22:00.900 that there's no Spanish at all. But what can remain are substrate influences, we call them,
00:22:06.860 which means there are very subtle ways that source languages can affect the way that certain
00:22:13.400 sounds are pronounced or certain grammatical structures that get fossilized or sort of stick
00:22:19.000 around in speech of children who don't speak that language, but pick up small traits. And, you know,
00:22:25.420 if you've ever watched Fargo, you know, on the Minnesota accent, that's actually a substrate
00:22:32.000 influence leftover from Scandinavian influence. So most people that speak with that accent don't
00:22:37.720 speak any Scandinavian languages, but they speak an accent that was influenced by Scandinavian
00:22:44.580 languages. And that's typically what we see stick around, but not the language itself. But I'm a
00:22:51.780 perfect example. My parents are both native French speakers and they moved to the United States as
00:22:55.940 adults. I was born in the US and clearly I don't sound French, but there were little aspects of
00:23:03.300 their speech that I did pick up. And some of them I got teased about in school. And so I kind of
00:23:09.760 learned to eradicate them. So I didn't pronounce H sounds, which French doesn't have H. 0.95
00:23:14.580 So, you know, words like huge, I would say huge, but I got teased, you know, five-year-olds
00:23:21.420 are merciless with differences.
00:23:22.960 And so I got teased about it and I started aspirating my ages just because of, you know,
00:23:28.200 fear of embarrassment.
00:23:29.220 But there are still little traits that I have that have a little bit of a French tinge in
00:23:34.740 the substrate cause.
00:23:36.320 But basically what happens is around age four or five, when you leave the home and you go
00:23:41.000 into a school setting or a community setting where there's a peer group. And at that time,
00:23:45.560 you're intellectually able to see the world as not always about you, right? So we move our center from
00:23:51.300 ourselves as we become more psychologically kind of sophisticated, we start to see that there are
00:23:57.960 other people and they have their own theories of mind. So they're not the same mind as mine,
00:24:02.620 which young babies don't have that. So they're just sort of learning what's in their environment.
00:24:06.660 and it's part of they see no just separation between them parents and themselves they're
00:24:11.480 picking up their parents basically English you know whatever English that is but as they go to
00:24:17.140 school and they start to interact with other kids well other kids are way cooler than your parents
00:24:22.780 and so you start to realign towards the accent of the local community towards your peer group
00:24:30.360 when we call that vernacular reorganization and that starts as early as you know three or four
00:24:35.060 years old. So, which is why even a young child, if you were speaking another language up till age
00:24:41.880 two, and then you come and you're in a new language environment, by the time you're an adult,
00:24:47.780 no one will know that you ever lived elsewhere. So, my brother, for example, didn't speak English
00:24:53.060 when my parents moved here. He's five years older than me, but they moved here when he was two or
00:24:59.160 three, and he spoke French and Hungarian. Now, he speaks neither French or Hungarian, and he has
00:25:04.960 a completely American accent. So it's this reorganization that happens when you adjust to
00:25:10.280 the peer group. And children are incredibly versatile in learning language because their
00:25:16.440 brains and their mouths are not pre-wired to another language like adults are. So we, you know,
00:25:22.240 have already sort of set in these patterns, both in terms of our motor control, also in terms of
00:25:28.260 how we've intellectualized the sounds of our language. But babies are born, you know,
00:25:33.500 essentially a linguistic blank slate in that regard. They don't have another competing system,
00:25:38.600 but also there's some evidence that suggests their brain is wired differently than adults.
00:25:43.400 Once it lateralizes, it changes and that their brains are more attuned to picking up language.
00:25:49.400 And therefore you have this double whammy of, you know, youth and vigor in learning language and
00:25:54.140 also nothing to compete with it. And that's why children are incredible sponges of the sounds of
00:26:00.220 their environment and the sounds of the cool people in their environment, which are definitely
00:26:04.740 not their parents. So that's why they don't have accents like their parents. And now for a quick
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00:27:15.840 The war is over, and both sides lost.
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00:28:12.580 See what everybody's talking about and join us in the dark.
00:28:21.380 And we're back.
00:28:22.820 Well, no, and I'm just picturing the same thing.
00:28:24.560 I mean, like, because humans are humans and it's not that long ago, relatively speaking,
00:28:28.520 that if we're talking about the 1600s, 1700s, like early American colonists, like the exact
00:28:33.800 same thing would be happening.
00:28:34.820 Like kids would be around people with other accents.
00:28:37.080 And that's where like these regional accents are developing.
00:28:40.100 Absolutely.
00:28:41.020 Right.
00:28:41.240 So you are a community, right?
00:28:43.540 Especially then we're looking at a time when, you know, we're talking about many, many fewer
00:28:48.060 people than we have today in a, or in a city there, their, their townships or their villages
00:28:54.000 were far smaller and more interactive, right?
00:28:58.400 There was an incredible need for a collective action, collective work, collective parenting.
00:29:05.100 And therefore these kids would have had intense interaction with other children born probably
00:29:10.820 to parents speaking different dialects, if not different languages. And so they needed to find
00:29:15.940 common ground. So it's really in children that the accents change. So their parents didn't level
00:29:22.360 the speech. So their parents died with the same accent they probably came with, 0.73
00:29:26.860 but their children sounded nothing like them. So that's why within one generation,
00:29:32.660 when travelers came and experienced the new world, they were stunned at the leveling of
00:29:38.440 the British accent because they were listening to the kids, right? And, you know, within 18 years,
00:29:43.320 you have a whole new set of accents. So it's pretty rapid when it happens in a setting that's
00:29:49.060 so intensely distinct, like the colonies were. Well, and something you talk about in the book
00:29:55.120 as well, and I've heard so many theories about this. I'm curious for you to share your theory
00:29:59.420 about this. People often like to think about, well, what did people sound like in Shakespeare's
00:30:04.700 time. Like when the original Shakespeare plays were coming out, what was that accent? And I've
00:30:08.300 heard various different people claim, well, actually, they sound like this. Actually,
00:30:12.000 this is the accent that's the most similar to that. Can you talk about what your findings are
00:30:16.480 about what was you, what currently today is the closest sound to what Shakespeare would have
00:30:21.840 sounded like? Yeah, you know, I think that it's so funny. It's a funny thing. People really have
00:30:27.520 this view that there still exists some Shakespearean English. And my answer would be
00:30:32.580 there's no accent that is alone itself most like the Shakespearean accent because so much has
00:30:40.260 changed they've just changed in different ways so a lot of times we've heard you know Appalachian
00:30:44.340 accents are sort of Shakespeare in the holler that's been a long long-standing fallacy
00:30:51.080 because certain things like a prefixing so I'm a hunting and a fishing that form um and and
00:30:59.820 multiple modals so when you say i might could those are older features that are relic features
00:31:05.660 so they're retained in certain dialects namely in appalachian dialects still today
00:31:10.800 and those have been lost in other ones so people then point to oh look so they're you know
00:31:16.100 shakespearean in their speech and multiple negation is another one in the 1600s shakespeare
00:31:21.280 used a lot of multiple negation it was it was okay to do um at the time it wasn't a pariah
00:31:27.360 like it is today so that's like to say like i'm i'm not going to not do that i'm not no ain't
00:31:33.200 nobody doing nothing that kind of thing right and ain't ain't is also a relic feature right it was
00:31:39.280 very prominent in the 1600s among people of all different social classes it gradually became more
00:31:45.620 associated with um lower class speech but it wasn't at that time it was pretty prevalent we
00:31:52.100 find it in aristocratic speech as well so you could point to all those features as being
00:31:56.540 archaic features or relic features, but no more so in the sense of any features being able to
00:32:05.000 be pointed to that were around then and maybe died out in some accents, but not others would
00:32:09.960 be relic features. So, you know, if you go to North Carolina, there are some Irish verb forms
00:32:15.960 like bees that you can also find in Newfoundland where they also retain those, right? Where the
00:32:23.680 bees isn't that that one of the sorry as a canadian as a canadian i need to say it's newfoundland
00:32:29.360 newfoundland okay i have a problem that one all kills me i'm always like am i wrong in pronouncing
00:32:34.940 it so i everybody everybody says their own newfoundland newfoundland newfoundland okay
00:32:41.000 newfoundland perfect anyway there was a lot of irish settlement there so we find a sort of
00:32:46.800 striking similarity actually when you look at relic features that exist in that accent and in
00:32:52.880 some in North Carolina because there was also a lot of Irish settlement there. So those also are
00:32:58.700 relic features. So it's hard to ever pinpoint one accent or one dialect as having more of those than
00:33:05.480 any other. Those are more noticeable because the relic features that other varieties of American
00:33:10.940 English have, so things like saying the ah vowel, ah is actually an older vowel than ah. So when you
00:33:17.960 say, you know, aunt, that's an older pronunciation than aunt. Aunt is only basically a 19th century
00:33:24.500 pronunciation. So while we think of that as, oh, very British, it's actually not. Aunt was the
00:33:30.160 original British form, and that's what was brought over with the colonists. But the difference is
00:33:34.420 there are more Americans that have ah and not ah, so it doesn't feel like a relic feature to us.
00:33:41.340 You know, saying fall and autumn is the same thing, right? Fall is an archaic term.
00:33:47.960 So we don't point to, you know, someone from, you know, Chicago and say, oh, my God, they're a relic speaker, because they're saying those, but they are relic forms. It's just that it's more widely shared. So, you know, it's a really interesting kind of tease out what were older forms and what weren't. But what we find is it's a hodgepodge. So every English accent has some features that are relics and some that aren't.
00:34:09.040 they may differ. And the ones that we tend to say, oh, that's more Shakespearean are simply ones that
00:34:14.440 accent A doesn't have, but accent B does. But accent A has other ones that are maybe more
00:34:19.900 widely shared that are also relics. So I would say there is no accent existent today that sounds
00:34:26.480 like it. And in fact, one of the reasons is if you go back and look at some of the early transcripts
00:34:32.920 of, um, you know, like trials, the Salem witch trials or early documents written in colonial
00:34:39.280 English, which is the only way we have to understand what sound, what sounded like what
00:34:44.300 back then, um, or rhyme scheme. So I know the crystals, Ben and David Crystal have done a lot
00:34:49.640 with Shakespearean rhyme schemes by, you know, trying to sort of how would it, what would have
00:34:54.260 rhymed at the time. Yeah. And that's how they reconstruct. Um, so, and they're fabulous. So
00:34:59.120 if you ever want to hear more what Shakespearean English sounded like, I would say they are the
00:35:03.100 sources that you should probably look to. But what we find is a lot of those speech features that we
00:35:08.620 would think of as sort of rustic or rural or uneducated today are what Shakespearean English
00:35:15.580 would have sounded more like, which I think surprises people. So if it, you know, this
00:35:20.260 classy, sophisticated, received pronunciation that almost all movies that are have sort of
00:35:27.000 Victorian settings sound like right you see the and you feel oh look how elegant and sophisticated 0.94
00:35:31.980 well if you go back 100 years before that no they would have sound rustic and rural and dumb to you
00:35:37.660 because that is a lot of the features that would have been part of Shakespearean English and you
00:35:43.100 know one of the things for example is the axe for ask pronunciation that was really prevalent
00:35:48.280 in 1600 and so you know and winter instead of window you know things like that naked
00:35:55.500 instead of naked all of these things are actually what you would have been hearing around you and
00:36:00.460 sari instead of sarah dafter for daughter right these are all actually archaic forms that would
00:36:08.340 have been shakespearean english-esque of that time period but if you said them today people
00:36:15.260 would look at you funny they wouldn't think oh my god that's so elegant and shakespearean they 0.96
00:36:20.580 would think, oh my God, you know, so rustic and dumb. So it's, it's really funny that the reality 0.91
00:36:26.940 of what it would have sounded like and what we have in our imagination about what it would have
00:36:31.060 sounded like are completely different. I've always thought that this is funny that when
00:36:35.300 people do Hollywood or I guess, especially Britain, they do any film set in a historical
00:36:40.520 time period with classy people. So if it's like ancient Rome, it's like they all have to receive
00:36:45.780 british pronunciation because it's like so funny classy people but what like what you're explaining
00:36:50.400 what you talk about in the book is like that received british pronunciation is like a fairly
00:36:54.360 recent accent but it's like no we have to show that these are classy olden times people so and
00:36:59.420 if they're not classy then it's cockney it's like absolutely i don't know i recently watched
00:37:04.440 i claudius do you know the old like 1970s series so it's it's an ancient roman all of the the roman
00:37:11.100 senators like it's patrick stewart isn't it people are all talking in these received british
00:37:15.340 pronunciation and then the workers are like oh they're like the workers are literally cockney
00:37:20.060 but it's ancient rome but it's just a shorthand for audiences i think to be like these are classy
00:37:25.020 people and if you if anyone and i think some people have tried to do or have done you know
00:37:30.480 costume dramas using what would probably be a more authentic accent the audiences are just like
00:37:35.360 that's not right they sound too modern sound too american that's right actually i was asked one
00:37:40.600 time to help on a movie where they were trying to go back into early American accents a couple
00:37:47.760 hundred years and they want it to be authentic. But then when I was teaching them what it would
00:37:51.380 have been more authentic at that time, they were like, no, we can't get away with that. People
00:37:55.440 would hate that. You know, it's just not, it's not what you think. It's not because that image
00:38:00.440 I think people have is that classy accent and it just would have sounded quite different. And you
00:38:05.980 have to remember too, literacy is a relatively new thing. So this, you know, tie we have to what
00:38:11.880 classy is, is actually a fairly new one tied to literacy. And, you know, prior to the mid to late
00:38:20.380 1800s, literacy was not widespread. And so, you know, women, for example, particularly would not
00:38:26.300 have been taught to read and write prior to that. And so a lot of times their speech would have 0.99
00:38:31.440 been more similar to some of the working class or what they didn't have a working class at the time,
00:38:35.920 the low-born people, because that's who they spend a lot of their time with in terms of
00:38:41.260 servants and things like that. And in fact, when we track language change in the 16, 1700s,
00:38:47.460 a lot of times we find that women's letters, if they did have some literacy and they were able
00:38:52.760 to write some, they wrote how they spoke and that their pronunciations of things and their usages
00:38:58.620 were very similar to some of the laborers and sort of, you know, they didn't really have a
00:39:05.540 middle class at that time, but people of non-highborn rank. So a lot of the innovations
00:39:10.820 that were introduced in that speech found their way into women's speech as well at the era. But
00:39:15.820 we find that less common in educated men's speech. And that's because they were the ones 1.00
00:39:20.860 that were highly literate. So they were much more tied to the pronunciations that they saw written
00:39:24.980 in texts. So what do you think about, so today, when people are being prescriptive and saying
00:39:33.340 something like saying x instead of ask you know and how that's looked down upon is like well that's
00:39:38.460 people who are sort of grammatically people who develop an accent because of where they live
00:39:43.720 and that's just how they speak and then for that accent to be looked down upon and for those people
00:39:48.420 to be seen as lesser when like how do you how would you explain in the most kind way like actually
00:39:55.220 this is everyone just talks like how they talk like there's not one correct way i think you know
00:40:01.400 one of the things I try to do in the book is show how a lot of these features came to be and that
00:40:06.520 they have the same origin story as the things we think are high class. You know, there's really
00:40:12.040 not a difference. It's not like one is an uneducated bastardization of another, which is
00:40:18.040 sort of the thought, right? That X is a mispronunciation rather than the fact that it's
00:40:22.900 actually an alternative pronunciation that has existed since the time of old English.
00:40:26.980 And in fact, was used widely in well-regarded texts at the time.
00:40:32.060 So Chaucer used Acts quite frequently.
00:40:35.100 Bible translations, early Bible translations used Acts quite frequently.
00:40:39.760 And so, you know, it's really just getting people to understand the history behind why
00:40:44.780 we think certain speech features are better, are sort of more elite than others, and getting
00:40:50.680 them to kind of untangle this idea of goodness with certain speech forms.
00:40:56.980 because there can be certainly speech forms that are preferred socially.
00:41:01.320 And that's really what standard speech is.
00:41:03.700 It's a social preference for a form of speech.
00:41:07.000 And that preference for the type of English that we consider standard today
00:41:11.380 really started in the 1800s in Britain.
00:41:14.820 And it simply is a certain style of speech that was the ones that the elite
00:41:21.300 or the wealthy class of London spoke.
00:41:24.660 and that got elevated to what we consider standard English. But there's a difference
00:41:29.440 between having a social preference for something and saying, okay, because we like this better,
00:41:34.160 we're going to elevate this variety so that we want to use this in institutions and teach it in
00:41:39.080 school and have it in professional context. That's a separate thing entirely than to say,
00:41:44.720 well, that means that everybody who doesn't speak this somehow speaks something wrong or
00:41:50.980 something incorrect or something that is a bad attack that they don't know any better yeah and
00:41:56.500 i think it's the tie-in because we teach standard english in schools that we don't realize that
00:42:02.740 that's not that doesn't mean that that's the variety that was always spoken or the variety
00:42:07.840 that's actually linguistically more superior it's simply the variety that had been selected by those
00:42:16.560 in power at one point in time when schools were getting established to be the one taught there
00:42:20.740 And the other thing we don't think about is when you go to school as a standard English background speaker, so when you grow up in a middle class white family in America, you're going to have a variety that more closely aligns to that.
00:42:33.180 So your job at school is a lot easier, right?
00:42:36.100 There's no mismatch between it.
00:42:37.500 So you're not learning more.
00:42:38.660 You're simply starting with more that's aligned with those norms.
00:42:42.380 But when you come as a second language speaker with parents that are not from this country, or you are an African American English speaker coming from an African American English speaking background, or you're a working class speaker coming from a working class background, when you go to school, the norms of your speech and the norms of what's taught in school don't align as easily.
00:43:04.340 and we don't do anything to help that we don't we don't have any kind of ways of saying look
00:43:10.760 these are just different systems and yours is completely valid but in this context here's the
00:43:16.100 you know language basically that we're teaching and here are some rules that can help you make
00:43:22.040 that leap right here are some readers that can show you where the differences lie we don't teach 0.90
00:43:27.260 it that way we just assume okay you guys have a dumb accent and therefore you need to just forget 0.94
00:43:32.000 it and learn this one. And I mean, not only is that sort of socially wrong, because it's shaming 0.98
00:43:38.540 people for something that shouldn't be shamed at all. But it's also ineffective from a pedagogical
00:43:45.220 standpoint, because children don't learn effectively that way, you're not giving them
00:43:50.320 the tools and the scaffolding to learn. You're also making them feel bad about their own speech
00:43:55.720 rather than good about learning an alternative variety that can help them be successful in other
00:44:00.560 context. So there really has to be a reshaping of thinking about how we approach teaching
00:44:07.040 standard English if we want to overcome that, which I think is the goal, right? That people,
00:44:12.720 when they look at reading failure rates and things like that in schools, if you want to
00:44:16.640 improve those, well, then you have to think outside the box in terms of how to do it.
00:44:21.380 I thought that was such a fascinating point. And just listeners, you know, pick up her book to get
00:44:26.780 all the information about this but things like somebody if you i'm picturing someone with a like
00:44:30.840 how you describe the the african-american um accent if you say like i'm a go to the store
00:44:36.240 and then that kid goes to school and they have a reader and it says i apostrophe m
00:44:40.400 i am going to the store it's like that's not what they're saying so why would they
00:44:45.240 that's the sort of example you're saying right where it's just like the way that they're speaking
00:44:49.360 is not the words they're being shown so there's a dissonance between a bigger mismatch right
00:44:54.060 Especially, yes, because written English, which is a different skill than spoken English, right?
00:44:59.880 So writing is something we all learn.
00:45:01.500 Speaking is something we have.
00:45:03.080 So you're born basically talking.
00:45:05.120 So by one, you're making sounds, but you're not reading, right?
00:45:08.720 That's something you learn that someone has to actually teach you actively.
00:45:13.300 And then we don't realize that actually the letters that we, the graphene we use to represent
00:45:18.740 English in written form are much more aligned with standard English forms.
00:45:23.340 And therefore, it's a lot easier to learn to read because there's not as much mismatch.
00:45:28.300 And there has been a program that was developed by a linguist by the name of Bill Above that actually tried to remedy that by using readers that helped sort of scaffold those differences for non-native speakers.
00:45:39.660 Or really, it was more for inner city African-American children that he was developing this for.
00:45:45.800 And those schools that implemented that saw a rise in reading rates.
00:45:50.520 so it was actually effective because it helped point out okay in your dialect this is spelled
00:45:57.840 this way this would be how it would be written in in standard English writing this is how it
00:46:02.240 be written so look for that correspondence that's how it's written and you know you're providing
00:46:08.400 some clues versus just you know hey kid you're not doing it right figure it out which is really
00:46:13.300 the way we teach it so your book this episode is coming out the same week your book is published
00:46:18.440 So why we talk funny, the real story behind our accents.
00:46:21.620 If people want to keep up with you, do you have events and launches and things that people
00:46:26.360 might be able to attend?
00:46:28.000 I do.
00:46:28.760 I have a newsletter that I send out a lot of times summarizing those events that people
00:46:33.900 can sign up for on my website, which is ValerieFriedland.com.
00:46:38.300 And I'm doing a event at the Dearborn Library.
00:46:41.920 I think it's on the week following the book's publication, which I can, I'll have the
00:46:48.320 dates in that newsletter. So I don't tend to put the dates up on my website. I just send those out
00:46:54.300 because they change so rapidly. And I'm really lame that I'm doing. So what I do is I send out
00:46:58.700 a newsletter. So the best way I do have a number of appearances on live television and in events,
00:47:05.100 reading events, or sort of Q&A events that people can sign up for virtually. But the best way to
00:47:11.020 find out about that is signing up for my newsletter that comes out. And I don't send them out often,
00:47:14.960 like once every month or two at most, so you will not be flooded in your inbox. But if you are
00:47:20.800 interested in joining some of those, then check out ValerieFreedom.com and just sign up for the
00:47:26.020 newsletter. Perfect. Well, thank you so much for coming back on this podcast. You can probably
00:47:31.840 tell I'm really fascinated by language and linguistics and accents. And I think that
00:47:36.940 having books like yours that are really written for the everyday person, it's not like a really
00:47:42.580 heightened academic book. It's, it's accessible. And I think that's so important for people to
00:47:46.700 learn. Just for me, what, what really matters to me is just like to not be so judgmental about how
00:47:52.780 people speak and to understand that every, every accent, every dialect is fine. Like you don't
00:47:59.760 have to judge and write mean comments about my podcast. Exactly. Please do not send mean comment
00:48:06.940 comments. And does not deserve them. She sounds wonderful. I have a Canadian accent and that's
00:48:12.860 okay. And that just surprises people sometimes. A couple of my word pronunciations, people are
00:48:17.140 like, oh, you said that wrong. I'm like, no, I didn't. No, you said exactly right for you. Yes.
00:48:21.820 I personally love your accent. As someone with Canadian background, I absolutely adore
00:48:29.160 the Canadian vowel system. But yes, people are judgy. And it's sort of the funny thing is they're
00:48:36.420 judging based on uh beliefs that they have that are erroneous and historically invalid so you know
00:48:42.800 i'm not to shame people but if you just step outside of what you've been sort of taught in
00:48:50.060 school and learn the actual history behind the evolution of so many things in accents you hear
00:48:55.240 around you not only is it a fascinating story and journey to take it's also incredibly illuminating
00:49:01.720 with sort of understanding how you have been
00:49:05.800 kind of with blinders over your eyes
00:49:09.380 about how language comes to exist
00:49:11.980 in the beautiful variety it does today.
00:49:15.100 And I think it can be useful no matter what your goal is,
00:49:19.240 whether it's you want to be more understanding of accents
00:49:21.700 or you simply want to understand the history of accents
00:49:23.860 or you just find language fascinating.
00:49:26.160 And the story of language is really the story
00:49:28.140 of something universal.
00:49:29.760 The things that drive us to differences
00:49:31.420 are things that drive all of us to differences.
00:49:34.060 It's just the way those differences turn out
00:49:36.240 are slightly different,
00:49:37.200 but the fundamental pressures that push us there
00:49:40.260 are the same.
00:49:41.120 So I think the story is actually one of unity
00:49:43.240 and not division
00:49:44.020 if we just learn how to look at it the right way.
00:49:47.720 Well, thank you so much, Valerie, for joining me
00:49:49.640 and best of luck with this book launch and everything.
00:49:52.400 Thank you so much, Anne.
00:49:53.580 It was a joy coming here today.
00:49:58.920 So Valerie's book is available now,
00:50:01.020 Why We Talk Funny, the real story behind our accents. You can get this as a book. You can
00:50:06.140 also get this, as she mentioned in the podcast, as an audio book with different narrators with
00:50:10.580 different accents, reading the different chapters, which is such a genius idea. I read the book as a
00:50:15.760 book book. And so I was imagining the accents, but I can see with the audio book, that would be an
00:50:19.240 even more immersive experience. I think her work is so important. And I think it's so interesting.
00:50:25.640 And now we all have a bunch of talking points when people complain about things like,
00:50:29.240 why are there American accents in the Odyssey? It's like, well, first of all,
00:50:33.260 why are they speaking English? Like, shouldn't they be speaking Greek? If you start going down
00:50:37.840 this road, then like, you're never going to stop finding things to complain about. And isn't it
00:50:41.600 more fun to just embrace the fact that people have different accents? Anyway, this is Vulgar 0.90
00:50:47.820 History. My name is Anne Foster. And next week, we have another exciting episode in store for you
00:50:54.340 that I think you're really going to enjoy with a return guest who people are always asking to have
00:51:00.280 back on the podcast. And actually, next week, I'm going to have a very exciting announcement
00:51:04.560 during the episode. So stay tuned for that. And in the meantime, remember, I also wrote a book.
00:51:10.780 It's called Rebel of the Regency, The Scandal Seg of Caroline of Brunswick, Britain's Queen
00:51:15.140 Without a Crown. Available also as a book, as an audio book where I read the beginning and end of
00:51:20.380 it. And you should read my book. And if you've read my book, please leave a nice five-star rating
00:51:26.920 on Goodreads or Storygraph on Amazon or wherever you rate your books, because that helps more
00:51:31.680 people find out about it. And the more people who find out about it, the better it is for everybody.
00:51:36.820 And yeah, I can't wait for you to hear our next episode. You can keep up with me on Instagram
00:51:43.300 or on Patreon, all the places where I am. Read Valerie's book. It's so good. And until next time,
00:51:50.380 keep your pants on and your tits out vulgar history is researched scripted and hosted by 0.99
00:51:56.260 ann foster editor is christina lumagi theme music is by the severin duo regency era artwork by karen 0.97
00:52:02.840 moynihan social media videos by magdalena denson transcripts of this podcast are available at
00:52:08.260 vulgarhistory.com by aveline malik you can get early ad-free episodes of vulgar history by
00:52:13.580 becoming a paid member of our patreon at patreon.com slash ann foster writer vulgar history merchandise
00:52:19.400 is available at vulgarhistory.com
00:52:21.560 slash store for Americans
00:52:23.100 and at vulgarhistory.redbubble.com
00:52:25.640 for everyone else.
00:52:26.960 Follow us on social media at vulgarhistorypod.
00:52:29.480 Get in touch with me at vulgarhistorypod
00:52:31.440 at gmail.com.
00:52:35.300 Legendary stories,
00:52:37.040 awe-inspiring sound,
00:52:39.140 and endless adventure.
00:52:41.520 Welcome to the realms
00:52:43.380 of peril and glory.
00:52:45.700 Explore the mechanically magical vistas of Vale
00:52:50.980 The paranormal mysteries of liminal London
00:52:56.020 And the cyberpunk chaos of Cyborg
00:53:01.780 Fall in love with our core cast
00:53:06.980 Or be awed by our incredible guests
00:53:09.980 From familiar shows like Oxventure 1.00
00:53:12.840 three black halflings, and no roles barred. 0.99
00:53:18.180 Ignite your imagination and discover the Realms of Peril and Glory today. 0.89
00:53:23.820 Go to RealmsPod.com or search Realms of Peril and Glory wherever you listen to podcasts.
00:53:33.100 Oh, please, not that music. That music gives me nightmares from my childhood.
00:53:38.600 Could we get something a little bit lighter, some lighter music here?
00:53:41.360 Are you a fan of true crime TV shows?
00:53:44.880 And what about Unsolved Mysteries,
00:53:46.460 the show that jump-started all of our love of true crime?
00:53:49.660 I'm Ellen Marsh.
00:53:51.000 And I'm Joey Taranto.
00:53:52.380 And we host I Think Not, a true crime comedy podcast
00:53:55.680 covering some of the wildest stories
00:53:57.740 from your favorite true crime campy TV shows
00:54:00.460 all the way to Unsolved Mysteries.
00:54:02.720 Baby, you will laugh, you will cry,
00:54:04.980 you'll think about true crime in a whole new way,
00:54:07.140 and you'll also ask yourself, who gave these people mics?
00:54:09.760 New episodes of I Think Not are released every Wednesday with bonus episodes out every Thursday on Patreon.
00:54:16.400 And every Monday, you can listen to our True Crime Rundown, where we go over the top true crime headlines of the week.
00:54:23.580 So come and join us wherever you listen to your podcasts.
00:54:28.780 You've watched them from the outside your whole life.
00:54:31.860 On TV, on stage, on the cover.
00:54:34.460 The success that always looks like it happened to someone on a different planet.
00:54:38.920 But what if it didn't?
00:54:40.520 I'm Evelyn, and I've spent over 25 years in entertainment,
00:54:43.980 producing for some of the biggest names in Hollywood.
00:54:46.360 And here's what I learned.
00:54:47.700 The distance between you and them,
00:54:49.800 it's a lot shorter than anyone's letting on.
00:54:52.440 On my podcast, Reppin',
00:54:54.140 I sit down with the people you've been watching,
00:54:56.100 and I ask them who they actually are.
00:54:59.040 Not the brand, the person.
00:55:01.200 Where they started.
00:55:02.420 What it costs them.
00:55:03.740 What almost broke them.
00:55:05.760 Their grit, their courage, their resilience.
00:55:08.320 and the lessons they've learned it's all yours for the taking reppin wherever you listen